Chapter 8

After Frederick’s death, the popes carried on their war for eighteen years against his descendants. The cause of his son Conrad was sustained in Lower Italy by Manfred, one of Frederick’s many natural children; and, whenPapal war against Frederick’s successors.Conrad died in 1254, Manfred still acted as vicegerent for the Swabians, who were now represented by a boy Conradin. Innocent IV. and Alexander IV. continued to make head against the Ghibelline party. The most dramatic incident in this struggle was the crusade preached against Ezzelino. This tyrant had made himself justly odious; and when he was hunted to death in 1259, the triumph was less for the Guelph cause than for humanity outraged by the iniquities of such a monster. The battle between Guelph and Ghibelline raged with unintermitting fury. While the former faction gained in Lombardy by the massacre of Ezzelino, the latter revived in Tuscany after the battle of Montaperti, which in 1260 placed Florence at the discretion of the Ghibellines. Manfred, now called king of Sicily, headed the Ghibellines, and there was no strong counterpoise against him. In this necessity Urban IV. and Clement IV. invited Charles of Anjou to enter Italy and take the Guelph command. They made him senator of Rome and vicar of Tuscany, and promised him the investiture of the regno provided he stipulated that it should not be held in combination with the empire. Charles accepted these terms, and was welcomed by the Guelph party as their chief throughout Italy. He defeated Manfred in a battle at Grandella near Benevento in 1266. Manfred was killed; and, when Conradin, a lad of sixteen, descended from Germany to make good his claims to the kingdom, he too was defeated at Tagliacozzo in 1267. Less lucky than his uncle, Conradin escaped with his life, to die upon a scaffold at Naples. His glove was carried to his cousin Constance, wife of Peter of Aragon, the last of the great Norman-Swabian family. Enzio died in his prison four years later. The popes had been successful; but they had purchased their bloody victory at a great cost. This first invitation to French princes brought with it incalculable evils.

Charles of Anjou, supported by Rome, and recognized as chief in Tuscany, was by far the most formidable of the Italian potentates. In his turn he now excited the jealousy of the popes, who began, though cautiously, to cast their weight intoCivil War of Guelphs and Ghibellines.the Ghibelline scale. Gregory initiated the policy of establishing an equilibrium between the parties, which was carried out by his successor Nicholas III. Charles was forced to resign the senatorship of Rome and the signoria of Lombardy and Tuscany. In 1282 he received a more decided check, when Sicily rose against him in the famous rebellion of the Vespers. He lost the island, which gave itself to Aragon; and thus the kingdom of Sicily was severed from that of Naples, the dynasty in the one being Spanish and Ghibelline, in the other French and Guelph. Meanwhile a new emperor had been elected, the prudent Rudolf of Habsburg, who abstained from interference with Italy, and who confirmed the territorial pretensions of the popes by solemn charter in 1278. Henceforth Emilia, Romagna, the March of Ancona, the patrimony of St Peter and the Campagna of Rome held of the Holy See, and not of the empire. The imperial chancery, without inquiring closely into the deeds furnished by the papal curia, made a deed of gift, which placed the pope in the position of a temporal sovereign. While Nicholas III. thus bettered the position of the church in Italy, the Guelph party grew stronger than ever, through the crushing defeat of the Pisans by the Genoese at Meloria in 1284. Pisa, who had ruined Amalfi, was now ruined by Genoa. She never held her head so high again after this victory, which sent her best and bravest citizens to die in the Ligurian dungeons. The Mediterranean was left to be fought for by Genoa and Venice, while Guelph Florence grew still more powerful in Tuscany. Not long after the battle of Meloria Charles of Anjou died, and was succeeded by his son Charles II. of Naples, who played no prominent part in Italian affairs. The Guelph party was held together with a less tight hand even in cities so consistent as Florence. Here in the year 1300 new factions, subdividing the old Guelphs and Ghibellines under the names of Neri and Bianchi, had acquired such force that Boniface VIII., a violently Guelph pope, called in Charles of Valois to pacify the republic and undertake the charge of Italian affairs. Boniface was a passionate and unwise man. After quarrelling with the French king, Philip le Bel, he fell into the hands of the Colonna family at Anagni, and died, either of the violence he there received or of mortification, in October 1303.

After the short papacy of Benedict XI. a Frenchman, Clement V., was elected, and the seat of the papacy was transferred to Avignon. Thus began that Babylonian exile of the popes which placed them in subjection to the FrenchTranslation of the Papacy to Avignon.crown and ruined their prestige in Italy. Lasting seventy years, and joining on to the sixty years of the Great Schism, this enfeeblement of the papal authority, coinciding as it did with the practical elimination of the empire from Italian affairs, gave a long period of comparative independence to the nation. Nor must it be forgotten that this exile was due to the policy which induced the pontiffs, in their detestation of Ghibellinism, to rely successively upon the houses of Anjou and of Valois. This policy it was which justified Dante’s fierce epigram—theputtaneggiar co regi.

The period we have briefly traversed was immortalized by Dante in an epic which from one point of view might be called the poem of the Guelphs and Ghibellines. From the foregoing bare narration of events it is impossible to estimate the importance of these parties, or to understand their bearing on subsequent Italian history. We are therefore forced to pause awhile, and probe beneath the surface. The civil wars may be regarded as a continuation of the previous municipal struggle, intensified by recent hostilities between the burghers and the nobles. The quarrels of the church and empire lend pretexts and furnish war-cries; but the real question at issue is not the supremacy of pope or emperor. The conflict is a social one, between civic and feudal institutions, between commercial and military interests, between progress and conservatism. Guelph democracy and industry idealize the pope. The banner of the church waves above the camp of those who aim at positive prosperity and republican equality. Ghibelline aristocracy and immobility idealize the emperor. The prestige of the empire, based upon Roman law and feudal tradition, attracts imaginative patriots and systematic thinkers. The two ideals are counterposed and mutually exclusive. No city calls itself either Guelphor Ghibelline till it has expelled one-half of its inhabitants; for each party is resolved to constitute the state according to its own conception, and the affirmation of the one programme is the negation of the other. The Ghibelline honestly believes that the Guelphs will reduce society to chaos. The Guelph is persuaded that the Ghibellines will annihilate freedom and strangle commerce. The struggle is waged by two sets of men who equally love their city, but who would fain rule it upon diametrically opposite principles, and who fight to the death for its possession. This contradiction enters into the minutest details of life—armorial bearings, clothes, habits at table, symbolize and accentuate the difference. Meanwhile each party forms its own organization of chiefs, finance-officers and registrars at home, and sends ambassadors to foreign cities of the same complexion. A network of party policy embraces and dominates the burghs of Italy, bringing the most distant centres into relation, and by the very division of the country augmenting the sense of nationality. The Italians learn through their discords at this epoch that they form one community. The victory in the conflict practically falls to the hitherto unenfranchised plebeians. The elder noble families die out or lose their preponderance. In some cities, as notably in Florence after the date 1292, it becomes criminal to bescioperato, or unemployed in industry. New houses rise into importance; a new commercial aristocracy is formed. Burghers of all denominations are enrolled in one or other of the arts or gilds, and these trading companies furnish the material from which the government or signoria of the city is composed. Plebeian handicrafts assert their right to be represented on an equality with learned professions and wealthy corporations. The ancient classes are confounded and obliterated in a population more homogeneous, more adapted for democracy and despotism.

In addition to the parliament and the councils which have been already enumerated, we now find acouncil of the partyestablished within the city. This body tends to become a little state within the state, and, by controllingNew constitution of the free cities.the victorious majority, disposes of the government as it thinks best. The consuls are merged inancientsorpriors, chosen from the arts. A new magistrate, thegonfalonier of justice, appears in some of the Guelph cities, with the special duty of keeping the insolence of the nobility in check. Meanwhile the podestà still subsists; but he is no longer equal to the task of maintaining an equilibrium of forces. He sinks more and more into a judge, loses more and more the character of dictator. His ancient place is now occupied by a new functionary, no longer acting as arbiter, but concentrating the forces of the triumphant party. Thecaptain of the people, acting as head of the ascendant Guelphs or Ghibellines, undertakes the responsibility of proscriptions, decides on questions of policy, forms alliances, declares war. Like all officers created to meet an emergency, the limitations to his power are ill-defined, and he is often little better than an autocrat.

V.Age of the Despots.—Thus the Italians, during the heat of the civil wars, were ostensibly divided between partisans of the empire and partisans of the church. After the death of Frederick II. their affairs were managed by ManfredOrigin of Tyrannies.and by Charles of Anjou, the supreme captains of the parties, under whose orders acted the captains of the people in each city. The contest being carried on by warfare, it followed that these captains in the burghs were chosen on account of military skill; and, since the nobles were men of arms by profession, members of ancient houses took the lead again in towns where they had been absorbed into the bourgeoisie. In this way, after the downfall of the Ezzelini of Romano, the Della Scala dynasty arose in Verona, and the Carraresi in Padua. The Estensi made themselves lords of Ferrara; the Torriani headed the Guelphs of Milan. At Ravenna we find the Polenta family, at Rimini the Malatestas, at Parma the Rossi, at Piacenza the Scotti, at Faenza the Manfredi. There is not a burgh of northern Italy but can trace the rise of a dynastic house to the vicissitudes of this period. In Tuscany, where the Guelph party was very strongly organized, and the commercial constitution of Florence kept the nobility in check, the communes remained as yet free from hereditary masters. Yet generals from time to time arose, the Conte Ugolino della Gheradesca at Pisa, Uguccione della Faggiuola at Lucca, the Conte Guido di Montefeltro at Florence, who threatened the liberties of Tuscan cities with military despotism.

Left to themselves by absentee emperors and exiled popes, the Italians pursued their own course of development unchecked. After the commencement of the 14th century, the civil wars decreased in fury, and at the same time it was perceived that their effect had been to confirm tyrants in their grasp upon free cities. Growing up out of the captain of the people or signore of the commune, the tyrant annihilated both parties for his own profit and for the peace of the state. He used the dictatorial powers with which he was invested to place himself above the law, resuming in his person the state-machinery which had preceded him. In him, for the first time, the city attained self-consciousness; the blindly working forces of previous revolutions were combined in the will of a ruler. The tyrant’s general policy was to favour the multitude at the expense of his own caste. He won favour by these means, and completed the levelling down of classes, which had been proceeding ever since the emergence of the communes.

In 1309 Robert, grandson of Charles, the first Angevine sovereign, succeeded to the throne of Naples, and became the leader of the Guelphs in Italy. In the next year Henry VII. of Luxembourg crossed the Alps soon after hisDecline of civil wars. Advent of the bourgeoisie.election to the empire, and raised the hopes of the Ghibellines. Dante from his mountain solitudes passionately called upon him to play the part of a Messiah. But it was now impossible for any German to control the “Garden of the Empire.” Italy had entered on a new phase of her existence, and the great poet’sDe monarchiarepresented a dream of the past which could not be realized. Henry established imperial vicars in the Lombard towns, confirming the tyrants, but gaining nothing for the empire in exchange for the titles he conferred. After receiving the crown in Rome, he died at Buonconvento, a little walled town south of Siena, on his backward journey in 1313. The profits of his inroad were reaped by despots, who used the Ghibelline prestige for the consolidation of their own power. It is from this epoch that the supremacy of the Visconti, hitherto the unsuccessful rivals of the Guelphic Torriani for the signory of Milan, dates. The Scaligers in Verona and the Carraresi in Padua were strengthened; and in Tuscany Castruccio Castracane, Uguccione’s successor at Lucca, became formidable. In 1325 he defeated the Florentines at Alto Pascio, and carried home their carroccio as a trophy of his victory over the Guelphs. Louis of Bavaria, the next emperor, made a similar excursion in the year 1327, with even greater loss of imperial prestige. He deposed Galeazzo Visconti on his downward journey, and offered Milan for a sum of money to his son Azzo upon his return. Castruccio Castracane was nominated by him duke of Lucca; and this is the first instance of a dynastic title conferred upon an Italian adventurer by the emperor. Castruccio dominated Tuscany, where the Guelph cause, in the weakness of King Robert, languished. But the adventurer’s death in 1328 saved the stronghold of republican institutions, and Florence breathed freely for a while again. Can Grande della Scala’s death in the next year inflicted on the Lombard Ghibellines a loss hardly inferior to that of Castruccio’s on their Tuscan allies. Equally contemptible in its political results and void of historical interest was the brief visit of John of Bohemia, son of Henry VII., whom the Ghibellines next invited to assume their leadership. He sold a few privileges, conferred a few titles, and recrossed the Alps in 1333. It is clear that at this time the fury of the civil wars was spent. In spite of repeated efforts on the part of the Ghibellines, in spite of King Robert’s supine incapacity, the imperialists gained no permanent advantage. The Italians were tired of fighting, and the leaders of both factions looked exclusively to their own interests. Each city which had been the cradle of freedom thankfully accepted a master, to quench the conflagration of party strife, encouragetrade, and make the handicraftsmen comfortable. Even the Florentines in 1342 submitted for a few months to the despotism of the duke of Athens. They conferred the signory upon him for life; and, had he not mismanaged matters, he might have held the city in his grasp. Italy was settling down and turning her attention to home comforts, arts and literature. Boccaccio, the contented bourgeois, succeeded to Dante, the fierce aristocrat.

The most marked proof of the change which came over Italy towards the middle of the 14th century is furnished by the companies of adventure. It was with their own militia that the burghers won freedom in the war of independence, subdued the nobles, and fought the battles of the parties. But from this time forward they laid down their arms, and played the game of warfare by the aid of mercenaries. Ecclesiastical overlords, interfering from a distance in Italian politics; prosperous republics, with plenty of money to spend but no leisure or inclination for camp-life; cautious tyrants, glad of every pretext to emasculate their subjects, and courting popularity by exchanging conscription for taxation—all combined to favour the new system. Mercenary troops are said to have been first levied from disbanded Germans, together with Breton and English adventurers, whom the Visconti and Castruccio took into their pay. They soon appeared under their own captains, who hired them out to the highest bidder, or marched them on marauding expeditions up and down the less protected districts. The names of some of these earliest captains of adventure, Fra Moriale, Count Lando and Duke Werner, who styled himself the “Enemy of God and Mercy,” have been preserved to us. As the companies grew in size and improved their discipline, it was seen by the Italian nobles that this kind of service offered a good career for men of spirit, who had learned the use of arms. To leave so powerful and profitable a calling in the hands of foreigners seemed both dangerous and uneconomical. Therefore, after the middle of the century, this profession fell into the hands of natives. The first Italian who formed an exclusively Italian company was Alberico da Barbiano, a nobleman of Romagna, and founder of the Milanese house of Belgiojoso. In his school the great condottieri Braccio da Montone and Sforza Attendolo were formed; and henceforth the battles of Italy were fought by Italian generals commanding native troops. This was better in some respects than if the mercenaries had been foreigners. Yet it must not be forgotten that the new companies of adventure, who decided Italian affairs for the next century, were in no sense patriotic. They sold themselves for money, irrespective of the cause which they upheld; and, while changing masters, they had no care for any interests but their own. The name condottiero, derived fromcondotta, a paid contract to supply so many fighting men in serviceable order, sufficiently indicates the nature of the business. In the hands of able captains, like Francesco Sforza or Piccinino, these mercenary troops became moving despotisms, draining the country of its wealth, and always eager to fasten and found tyrannies upon the provinces they had been summoned to defend. Their generals substituted heavy-armed cavalry for the old militia, and introduced systems of campaigning which reduced the art of war to a game of skill. Battles became all but bloodless; diplomacy and tactics superseded feats of arms and hard blows in pitched fields. In this way the Italians lost their military vigour, and wars were waged by despots from their cabinets, who pulled the strings of puppet captains in their pay. Nor were the people only enfeebled for resistance to a real foe; the whole political spirit of the race was demoralized. The purely selfish bond between condottieri and their employers, whether princes or republics, involved intrigues and treachery, checks and counterchecks, secret terror on the one hand and treasonable practice on the other, which ended by making statecraft in Italy synonymous with perfidy.

It must further be noticed that the rise of mercenaries was synchronous with a change in the nature of Italian despotism. The tyrants, as we have already seen, established themselves as captains of the people, vicars of the empire, vicars for theChange in type of despotism.church, leaders of the Guelph and Ghibelline parties. They were accepted by a population eager for repose, who had merged old class distinctions in the conflicts of preceding centuries. They rested in large measure on the favour of the multitude, and pursued a policy of sacrificing to their interests the nobles. It was natural that these self-made princes should seek to secure the peace which they had promised in their cities, by freeing the people from military service and disarming the aristocracy. As their tenure of power grew firmer, they advanced dynastic claims, assumed titles, and took the style of petty sovereigns. Their government became paternal; and, though there was no limit to their cruelty when stung by terror, they used the purse rather than the sword, bribery at home and treasonable intrigue abroad in preference to coercive measures or open war. Thus was elaborated the type of despot which attained completeness in Gian Galeazzo Visconti and Lorenzo de’ Medici. No longer a tyrant of Ezzelino’s stamp, he reigned by intelligence and terrorism masked beneath a smile. He substituted cunning and corruption for violence. The lesser people tolerated him because he extended the power of their city and made it beautiful with public buildings. The bourgeoisie, protected in their trade, found it convenient to support him. The nobles, turned into courtiers, placemen, diplomatists and men of affairs, ended by preferring his authority to the alternative of democratic institutions. A lethargy of well-being, broken only by the pinch of taxation for war-costs, or by outbursts of frantic ferocity and lust in the less calculating tyrants, descended on the population of cities which had boasted of their freedom. Only Florence and Venice, at the close of the period upon which we are now entering, maintained their republican independence. And Venice was ruled by a close oligarchy; Florence was passing from the hands of her oligarchs into the power of the Medicean merchants.

Between the year 1305, when Clement V. settled at Avignon, and the year 1447, when Nicholas V. re-established the papacy upon a solid basis at Rome, the Italians approximated more nearly to self-government than at any otherDiscrimination of the five great powers.epoch of their history. The conditions which have been described, of despotism, mercenary warfare and bourgeois prosperity, determined the character of this epoch, which was also the period when the great achievements of the Renaissance were prepared. At the end of this century and a half, five principal powers divided the peninsula; and their confederated action during the next forty-five years (1447-1492) secured for Italy a season of peace and brilliant prosperity. These five powers were the kingdom of Naples, the duchy of Milan, the republic of Florence, the republic of Venice and the papacy. The subsequent events of Italian history will be rendered most intelligible if at this point we trace the development of these five constituents of Italian greatness separately.

When Robert of Anjou died in 1343, he was succeeded by his grand-daughter Joan, the childless wife of four successive husbands, Andrew of Hungary, Louis of Taranto, James of Aragon and Otto of Brunswick. Charles ofThe Two Sicilies.Durazzo, the last male scion of the Angevine house in Lower Italy, murdered Joan in 1382, and held the kingdom for five years. Dying in 1387, he transmitted Naples to his son Ladislaus, who had no children, and was followed in 1414 by his sister Joan II. She too, though twice married, died without issue, having at one time adopted Louis III. of Provence and his brother René, at another Alfonso V. of Aragon, who inherited the crown of Sicily. After her death in February 1435 the kingdom was fought for between René of Anjou and Alfonso, surnamed the Magnanimous. René found supporters among the Italian princes, especially the Milanese Visconti, who helped him to assert his claims with arms. During the war of succession which ensued, Alfonso was taken prisoner by the Genoese fleet in August 1435, and was sent a prisoner to Filippo Maria at Milan. Here he pleaded his own cause so powerfully, and proved so incontestably the advantage which might ensue to the Visconti from his alliance, if he held the regno, that he obtained his release and recognition as king. From the end of the year 1435Alfonso reigned alone and undisturbed in Lower Italy, combining for the first time since the year 1282 the crowns of Sicily and Naples. The former he held by inheritance, together with that of Aragon. The latter he considered to be his by conquest. Therefore, when he died in 1458, he bequeathed Naples to his natural son Ferdinand, while Sicily and Aragon passed together to his brother John, and so on to Ferdinand the Catholic. The twenty-three years of Alfonso’s reign were the most prosperous and splendid period of South Italian history. He became an Italian in taste and sympathy, entering with enthusiasm into the humanistic ardour of the earlier Renaissance, encouraging men of letters at his court, administering his kingdom on the principles of an enlightened despotism, and lending his authority to establish that equilibrium in the peninsula upon which the politicians of his age believed, not without reason, that Italian independence might be secured.

The last member of the Visconti family of whom we had occasion to speak was Azzo, who bought the city in 1328 from Louis of Bavaria. His uncle Lucchino succeeded, but was murdered in 1349 by a wife against whose life heDuchy of Milan.had been plotting. Lucchino’s brother John, archbishop of Milan, now assumed the lordship of the city, and extended the power of the Visconti over Genoa and the whole of north Italy, with the exception of Piedmont, Verona, Mantua, Ferrara and Venice. The greatness of the family dates from the reign of this masterful prelate. He died in 1354, and his heritage was divided between three members of his house, Matteo, Bernabò and Galeazzo. In the next year Matteo, being judged incompetent to rule, was assassinated by order of his brothers, who made an equal partition of their subject cities—Bernabò residing in Milan, Galeazzo in Pavia. Galeazzo was the wealthiest and most magnificent Italian of his epoch. He married his daughter Violante to our duke of Clarence, and his son Gian Galeazzo to a daughter of King John of France. When he died in 1378, this son resolved to reunite the domains of the Visconti; and, with this object in view, he plotted and executed the murder of his uncle Bernabò. Gian Galeazzo thus became by one stroke the most formidable of Italian despots. Immured in his castle at Pavia, accumulating wealth by systematic taxation and methodical economy, he organized the mercenary troops who eagerly took service under so good a paymaster; and, by directing their operations from his cabinet, he threatened the whole of Italy with conquest. The last scions of the Della Scala family still reigned in Verona, the last Carraresi in Padua; the Estensi were powerful in Ferrara, the Gonzaghi in Mantua. Gian Galeazzo, partly by force and partly by intrigue, discredited these minor despots, pushed his dominion to the very verge of Venice, and, having subjected Lombardy to his sway, proceeded to attack Tuscany. Pisa and Perugia were threatened with extinction, and Florence dreaded the advance of the Visconti arms, when the plague suddenly cut short his career of treachery and conquest in the year 1402. Seven years before his death Gian Galeazzo bought the title of duke of Milan and count of Pavia from the emperor Wenceslaus, and there is no doubt that he was aiming at the sovereignty of Italy. But no sooner was he dead than the essential weakness of an artificial state, built up by cunning and perfidious policy, with the aid of bought troops, dignified by no dynastic title, and consolidated by no sense of loyalty, became apparent. Gian Galeazzo’s duchy was a masterpiece of mechanical contrivance, the creation of a scheming intellect and lawless will. When the mind which had planned it was withdrawn, it fell to pieces, and the very hands which had been used to build it helped to scatter its fragments. The Visconti’s own generals, Facino Cane, Pandolfo Malatesta, Jacopo dal Verme, Gabrino Fondulo, Ottobon Terzo, seized upon the tyranny of several Lombard cities. In others the petty tyrants whom the Visconti had uprooted reappeared. The Estensi recovered their grasp upon Ferrara, and the Gonzaghi upon Mantua. Venice strengthened herself between the Adriatic and the Alps. Florence reassumed her Tuscan hegemony. Other communes which still preserved the shadow of independence, like Perugia and Bologna, began once more to dream of republican freedom under their own leading families. Meanwhile Gian Galeazzo had left two sons, Giovanni Maria and Filippo Maria. Giovanni, a monster of cruelty and lust, was assassinated by some Milanese nobles in 1412; and now Filippo set about rebuilding his father’s duchy. Herein he was aided by the troops of Facino Cane, who, dying opportunely at this period, left considerable wealth, a well-trained band of mercenaries, and a widow, Beatrice di Tenda. Filippo married and then beheaded Beatrice after a mock trial for adultery, having used her money and her influence in reuniting several subject cities to the crown of Milan. He subsequently spent a long, suspicious, secret and incomprehensible career in the attempt to piece together Gian Galeazzo’s Lombard state, and to carry out his schemes of Italian conquest. In this endeavour he met with vigorous opponents. Venice and Florence, strong in the strength of their resentful oligarchies, offered a determined resistance; nor was Filippo equal in ability to his father. His infernal cunning often defeated its own aims, checkmating him at the point of achievement by suggestions of duplicity or terror. In the course of Filippo’s wars with Florence and Venice, the greatest generals of this age were formed—Francesco Carmagnola, who was beheaded between the columns at Venice in 1432; Niccolò Piccinino, who died at Milan in 1444; and Francesco Sforza, who survived to seize his master’s heritage in 1450. Son of Attendolo Sforza, this Francesco received the hand of Filippo’s natural daughter, Bianca, as a reward for past service and a pledge of future support. When the Visconti dynasty ended by the duke’s death in 1447, he pretended to espouse the cause of the Milanese republic, which was then re-established; but he played his cards so subtly as to make himself, by the help of Cosimo de’ Medici in Florence, dukede factoif notde jure. Francesco Sforza was the only condottiero among many aspiring to be tyrants who planted themselves firmly on a throne of first-rate importance. Once seated in the duchy of Milan, he displayed rare qualities as a ruler; for he not only entered into the spirit of the age, which required humanity and culture from a despot, but he also knew how to curb his desire for territory. The conception of confederated Italy found in him a vigorous supporter. Thus the limitation of the Milanese duchy under Filippo Maria Visconti, and its consolidation under Francesco Sforza, were equally effectual in preparing the balance of power to which Italian politics now tended.

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This balance could not have been established without the concurrent aid of Florence. After the expulsion of the duke of Athens in 1343, and the great plague of 1348, the Florentine proletariate rose up against the merchant princes. This insurgence of the artisans, in a republic which had been remodelled upon economical principles by Giano della Bella’s constitution of 1292, reached a climax in 1378, when the Ciompi rebellion placed the city for a few years in the hands of the Lesser Arts. The revolution was but temporary, and was rather a symptom of democratic tendencies in the state than the sign of any capacity for government on the part of the working classes. The necessities of war and foreign affairs soon placed Florence in the power of an oligarchy headed by the great Albizzi family. They fought the battles of the republic with success against the Visconti, and widely extended the Florentine domain over the Tuscan cities. During their season of ascendancy Pisa was enslaved, and Florence gained the access to the sea. But throughout this period a powerful opposition was gathering strength. It was led by the Medici, who sided with the common people, and increased their political importance by the accumulation and wise employment of vast commercial wealth. In 1433 the Albizzi and the Medici came to open strife. Cosimo de’ Medici, the chief of the opposition, was exiled to Venice. In the next year he returned, assumed the presidency of the democratic party, and by a system of corruption and popularity-hunting, combined with the patronage of arts and letters, established himself as the real but unacknowledged dictator of the commonwealth. Cosimo abandoned the policy of his predecessors. Instead of opposing Francesco Sforza in Milan, he lent him his prestige and influence, foreseeing that the dynastic future of his own family and the pacification of Italy might be secured by a balance of power inwhich Florence should rank on equal terms with Milan and Naples.

The republic of Venice differed essentially from any other state in Italy; and her history was so separate that, up to this point, it would have been needless to interrupt the narrative by tracing it. Venice, however, in the 14thVenice.century took her place at last as an Italian power on an equality at least with the very greatest. The constitution of the commonwealth had slowly matured itself through a series of revolutions, which confirmed and defined a type of singular stability. During the earlier days of the republic the doge had been a prince elected by the people, and answerable only to the popular assemblies. In 1032 he was obliged to act in concert with a senate, calledpregadi; and in 1172 the grand council, which became the real sovereign of the state, was formed. The several steps whereby the members of the grand council succeeded in eliminating the people from a share in the government, and reducing the doge to the position of their ornamental representative, cannot here be described. It must suffice to say that these changes culminated in 1297, when an act was passed for closing the grand council, or in other words for confining it to a fixed number of privileged families, in whom the government was henceforth vested by hereditary right. This ratification of the oligarchical principle, together with the establishment in 1311 of the Council of Ten, completed that famous constitution which endured till the extinction of the republic in 1797. Meanwhile, throughout the middle ages, it had been the policy of Venice to refrain from conquests on the Italian mainland, and to confine her energies to commerce in the East. The first entry of any moment made by the Venetians into strictly Italian affairs was in 1336, when the republics of Florence and St Mark allied themselves against Mastino della Scala, and the latter took possession of Treviso. After this, for thirty years, between 1352 and 1381, Venice and Genoa contested the supremacy of the Mediterranean. Pisa’s maritime power having been extinguished in the battle of Meloria (1284), the two surviving republics had no rivals. They fought their duel out upon the Bosporus, off Sardinia, and in the Morea, with various success. From the first great encounter, in 1355, Venice retired well-nigh exhausted, and Genoa was so crippled that she placed herself under the protection of the Visconti. The second and decisive battle was fought upon the Adriatic. The Genoese fleet under Luciano Doria defeated the Venetians off Pola in 1379, and sailed without opposition to Chioggia, which was stormed and taken. Thus the Venetians found themselves blockaded in their own lagoons. Meanwhile a fleet was raised for their relief by Carlo Zeno in the Levant, and the admiral Vittore Pisani, who had been imprisoned after the defeat at Pola, was released to lead their forlorn hope from the city side. The Genoese in their turn were now blockaded in Chioggia, and forced by famine to surrender. The losses of men and money which the war of Chioggia, as it was called, entailed, though they did not immediately depress the spirit of the Genoese republic, signed her naval ruin. During this second struggle to the death with Genoa, the Venetians had been also at strife with the Carraresi of Padua and the Scaligers of Verona. In 1406, after the extinction of these princely houses they added Verona, Vicenza and Padua to the territories they claimed onterra firma. Their career of conquest, and their new policy of forming Italian alliances and entering into the management of Italian affairs were confirmed by the long dogeship of Francesco Foscari (1423-1457), who must rank with Alfonso, Cosimo de’ Medici, Francesco Sforza and Nicholas V., as a joint-founder of confederated Italy. When Constantinople fell in 1453, the old ties between Venice and the Eastern empire were broken, and she now entered on a wholly new phase of her history. Ranking as one of the five Italian powers, she was also destined to defend Western Christendom against the encroachments of the Turk in Europe. (SeeVenice:History.)

By their settlement in Avignon, the popes relinquished their protectorate of Italian liberties, and lost their position as Italian potentates. Rienzi’s revolution in Rome (1347-1354), and his establishment of a republic upon a fantastic basis, half classical,The Papacy.half feudal, proved the temper of the times; while the rise of dynastic families in the cities of the church, claiming the title of papal vicars, but acting in their own interests, weakened the authority of the Holy See. The predatory expeditions of Bertrand du Poiet and Robert of Geneva were as ineffective as the descents of the emperors; and, though the cardinal Albornoz conquered Romagna and the March in 1364, the legates who resided in those districts were not long able to hold them against their despots. At last Gregory XI. returned to Rome; and Urban VI., elected in 1378, put a final end to the Avignonian exile. Still the Great Schism, which now distracted Western Christendom, so enfeebled the papacy, and kept the Roman pontiffs so engaged in ecclesiastical disputes, that they had neither power nor leisure to occupy themselves seriously with their temporal affairs. The threatening presence of the two princely houses of Orsini and Colonna, alike dangerous as friends or foes, rendered Rome an unsafe residence. Even when the schism was nominally terminated in 1415 by the council of Constance, the next two popes held but a precarious grasp upon their Italian domains. Martin V. (1417-1431) resided principally at Florence. Eugenius IV. (1431-1447) followed his example. And what Martin managed to regain Eugenius lost. At the same time, the change which had now come over Italian politics, the desire on all sides for a settlement, and the growing conviction that a federation was necessary, proved advantageous to the popes as sovereigns. They gradually entered into the spirit of their age, assumed the style of despots and made use of the humanistic movement, then at its height, to place themselves in a new relation to Italy. The election of Nicholas V. in 1447 determined this revolution in the papacy, and opened a period of temporal splendour, which ended with the establishment of the popes as sovereigns. Thomas of Sarzana was a distinguished humanist. Humbly born, he had been tutor in the house of the Albizzi, and afterwards librarian of the Medici at Florence, where he imbibed the politics together with the culture of the Renaissance. Soon after assuming the tiara, he found himself without a rival in the church; for the schism ended by Felix V.’s resignation in 1449. Nicholas fixed his residence in Rome, which he began to rebuild and to fortify, determining to render the Eternal City once more a capital worthy of its high place in Europe. The Romans were flattered; and, though his reign was disturbed by republican conspiracy, Nicholas V. was able before his death in 1455 to secure the modern status of the pontiff as a splendid patron and a wealthy temporal potentate.

Italy was now for a brief space independent. The humanistic movement had created a common culture, a common language and sense of common nationality. The five great powers, with their satellites—dukes of Savoy andConfederated Italy.Urbino, marquesses of Ferrara and Mantua, republics of Bologna, Perugia, Siena—were constituted. All political institutions tended toward despotism. The Medici became yearly more indispensable to Florence, the Bentivogli more autocratic in Bologna, the Baglioni in Perugia; and even Siena was ruled by the Petrucci. But this despotism was of a mild type. The princes were Italians; they shared the common enthusiasms of the nation for art, learning, literature and science; they studied how to mask their tyranny with arts agreeable to the multitude. When Italy had reached this point, Constantinople was taken by the Turks. On all sides it was felt that the Italian alliance must be tightened; and one of the last, best acts of Nicholas V.’s pontificate was the appeal in 1453 to the five great powers in federation. As regards their common opposition to the Turk, this appeal led to nothing; but it marked the growth of a new Italian consciousness.

Between 1453 and 1492 Italy continued to be prosperous and tranquil. Nearly all wars during this period were undertaken either to check the growing power of Venice or to further the ambition of the papacy. Having become despots, the popes sought to establish their relatives in principalities. The word nepotism acquired new significance in the reigns of Sixtus IV. and Innocent VIII. Though the country was convulsed by no great struggle, these forty years witnessed a truly appallingincrease of political crime. To be a prince was tantamount to being the mark of secret conspiracy and assassination. Among the most noteworthy examples of such attempts may be mentioned the revolt of the barons against Ferdinand I. of Naples (1464), the murder of Galeazzo Maria Sforza at Milan (1476) and the plot of the Pazzi to destroy the Medici (1478). After Cosimo de’ Medici’s death in 1464, the presidency of the Florentine republic passed to his son Piero, who left it in 1469 to his sons Lorenzo and Giuliano. These youths assumed the style of princes, and it was against their lives that the Pazzi, with the sanction of Sixtus IV., aimed their blow. Giuliano was murdered, Lorenzo escaped, to tighten his grasp upon the city, which now loved him and was proud of him. During the following fourteen years of his brilliant career he made himself absolute master of Florence, and so modified her institutions that the Medici were henceforth necessary to the state. Apprehending the importance of Italian federation, Lorenzo, by his personal tact and prudent leadership of the republic, secured peace and a common intelligence between the five powers. His own family was fortified by the marriage of his daughter to a son of Innocent VIII., which procured his son Giovanni’s elevation to the cardinalate, and involved two Medicean papacies and the future dependence of Florence upon Rome.

VI.Age of Invasions.—The year 1492 opened a new age for Italy. In this year Lorenzo died, and was succeeded by his son, the vain and weak Piero; France passed beneath the personal control of the inexperienced CharlesInvasion of Charles VIII.VIII.; the fall of Granada freed Spain from her embarrassments; Columbus discovered America, destroying the commercial supremacy of Venice; last, but not least, Roderigo Borgia assumed the tiara with the famous title of Alexander VI. In this year the short-lived federation of the five powers was shaken, and Italy was once more drawn into the vortex of European affairs. The events which led to this disaster may be briefly told. After Galeazzo Maria’s assassination, his crown passed to a boy, Gian Galeazzo, who was in due course married to a grand-daughter of Ferdinand I. of Naples. But the government of Milan remained in the hands of this youth’s uncle, Lodovico, surnamed Il Moro. Lodovico resolved to become duke of Milan. The king of Naples was his natural enemy, and he had cause to suspect that Piero de’ Medici might abandon his alliance. Feeling himself alone, with no right to the title he was bent on seizing, he had recourse to Charles VIII. of France, whom he urged to make good his claim to the kingdom of Naples. This claim, it may be said in passing, rested on the will of King René of Anjou. After some hesitation, Charles agreed to invade Italy. He crossed the Alps in 1495, passed through Lombardy, entered Tuscany, freed Pisa from the yoke of Florence, witnessed the expulsion of the Medici, marched to Naples and was crowned there—all this without striking a blow. Meanwhile Lodovico procured his nephew’s death, and raised a league against the French in Lombardy. Charles hurried back from Naples, and narrowly escaped destruction at Fornovo in the passes of the Apennines. He made good his retreat, however, and returned to France in 1495. Little remained to him of his light acquisitions; but he had convulsed Italy by this invasion, destroyed her equilibrium, exposed her military weakness and political disunion, and revealed her wealth to greedy and more powerful nations.

The princes of the house of Aragon, now represented by Frederick, a son of Ferdinand I., returned to Naples. Florence made herself a republic, adopting a form of constitution analogous to that of Venice. At this crisis sheLouis XII.was ruled by the monk Girolamo Savonarola, who inspired the people with a thirst for freedom, preached the necessity of reformation, and placed himself in direct antagonism to Rome. After a short but eventful career, the influence of which was long effective, he lost his hold upon the citizens. Alexander VI. procured a mock trial, and his enemies burned him upon the Piazza in 1498. In this year Louis XII. succeeded Charles VIII. upon the throne of France. As duke of Orleans he had certain claims to Milan through his grandmother Valentina, daughter of Gian Galeazzo, the first duke. They were not valid, for the investiture of the duchy had been granted only to male heirs. But they served as a sufficient pretext, and in 1499 Louis entered and subdued the Milanese. Lodovico escaped to Germany, returned the next year, was betrayed by his Swiss mercenaries and sent to die at Loches in France. In 1500 Louis made the blunder of calling Ferdinand the Catholic to help him in the conquest of Naples. By a treaty signed at Granada, the French and Spanish kings were to divide the spoil. The conquest was easy; but, when it came to a partition, Ferdinand played his ally false. He made himself supreme over the Two Sicilies, which he now reunited under a single crown. Three years later, unlessoned by this experience, Louis signed the treaty of Blois (1504), whereby he invited the emperor Maximilian to aid him in the subjugation of Venice. No policy could have been less far-sighted; for Charles V., joint heir to Austria, Burgundy, Castile and Aragon, the future overwhelming rival of France, was already born.

The stage was now prepared, and all the actors who were destined to accomplish the ruin of Italy trod it with their armies. Spain, France, Germany, with their Swiss auxiliaries, had been summoned upon various pretexts to partake her provinces. Then, too late, patriots like Machiavelli perceived the suicidal self-indulgence of the past, which, by substituting mercenary troops for national militias, left the Italians at the absolute discretion of their neighbours. Whatever parts the Italians themselves played in the succeeding quarter of a century, the game was in the hands of French, Spanish and German invaders. Meanwhile, no scheme for combination against common foes arose in the peninsula. Each petty potentate strove for his own private advantage in the confusion; and at this epoch the chief gains accrued to the papacy. Aided by his terrible son, Cesare Borgia, Alexander VI. chastised the Roman nobles, subdued Romagna and the March, threatened Tuscany, and seemed to be upon the point of creating a Central Italian state in favour of his progeny, when he died suddenly in 1503. His conquests reverted to the Holy See. Julius II., his bitterest enemy and powerful successor, continued Alexander’s policy, but no longer in the interest of his own relatives. It became the nobler ambition of Julius to aggrandize the church, and to reassume the protectorate of the Italian people. With this object, he secured Emilia, carried his victorious arms against Ferrara, and curbed the tyranny of the Baglioni in Perugia. Julius II. played a perilous game; but the stakes were high, and he fancied himself strong enough to guide the tempest he evoked. Quarrelling with the Venetians in 1508, he combined the forces of all Europe by the league of Cambray against them; and, when he had succeeded in his first purpose of humbling them even to the dust, he turned round in 1510, uttered his famous resolve to expel the barbarians from Italy, and pitted the Spaniards against the French. It was with the Swiss that he hoped to effect this revolution; but the Swiss, now interfering for the first time as principals in Italian affairs, were incapable of more than adding to the already maddening distractions of the people. Formed for mercenary warfare, they proved a perilous instrument in the hands of those who used them, and were hardly less injurious to their friends than to their foes. In 1512 the battle of Ravenna between the French troops and the allies of Julius—Spaniards, Venetians and Swiss—was fought. Gaston de Foix bought a doubtful victory dearly with his death; and the allies, though beaten on the banks of the Ronco, immediately afterwards expelled the French from Lombardy. Yet Julius II. had failed, as might have been foreseen. He only exchanged one set of foreign masters for another, and taught a new barbarian race how pleasant were the plains of Italy. As a consequence of the battle of Ravenna, the Medici returned in 1512 to Florence.

When Leo X. was elected in 1513, Rome and Florence rejoiced; but Italy had no repose. Louis XII. had lost the game, and the Spaniards were triumphant. But new actors appeared upon the scene, and the same old struggle was resumed with fiercer energy. By the victory of Marignano in 1515 Francis I., having now succeeded to the throne of France, regained the Milanese,and broke the power of the Swiss, who held it for Massimiliano Sforza, the titular duke. Leo for a while relied on Francis; for the vast power of Charles V., who succeeded to the empire in 1519, as in 1516 he had succeeded to the crowns of Spain and Lower Italy, threatened the whole of Europe. It was Leo’s nature, however, to be inconstant. In 1521 he changed sides, allied himself to Charles, and died after hearing that the imperial troops had again expelled the French from Milan. During the next four years the Franco-Spanish war dragged on in Lombardy until the decisive battle of Pavia in 1525, when Francis was taken prisoner, and Italy lay open to the Spanish armies. Meanwhile Leo X. had been followed by Adrian VI., and Adrian by Clement VII., of the house of Medici, who had long ruled Florence. In the reign of this pope Francis was released from his prison in Madrid (1526), and Clement hoped that he might still be used in the Italian interest as a counterpoise to Charles. It is impossible in this place to follow the tangled intrigues of that period. The year 1527 was signalized by the famous sack of Rome. An army of mixed German and Spanish troops, pretending to act for the emperor, but which may rather be regarded as a vast marauding party, entered Italy under their leader Frundsberg. After his death, the Constable de Bourbon took command of them; they marched slowly down, aided by the marquis of Ferrara, and unopposed by the duke of Urbino, reached Rome, and took it by assault. The constable was killed in the first onslaught; Clement was imprisoned in the castle of St Angelo; Rome was abandoned to the rage of 30,000 ruffians. As an immediate result of this catastrophe, Florence shook off the Medici, and established a republic. But Clement, having made peace with the emperor, turned the remnants of the army which had sacked Rome against his native city. After a desperate resistance, Florence fell in 1530. Alessandro de’ Medici was placed there with the title of duke of Cività di Penna; and, on his murder in 1537, Cosimo de’ Medici, of the younger branch of the ruling house, was made duke. Acting as lieutenant for the Spaniards, he subsequently (1555) subdued Siena, and bequeathed to his descendants the grand-duchy of Tuscany.

VII.Spanish-Austrian Ascendancy.—It was high time, after the sack of Rome in 1527, that Charles V. should undertake Italian affairs. The country was exposed to anarchy, of which this had been the last and most disgracefulSettlement of Italy by Spain.example. The Turks were threatening western Europe, and Luther was inflaming Germany. By the treaty of Barcelona in 1529 the pope and emperor made terms. By that of Cambray in the same year France relinquished Italy to Spain. Charles then entered the port of Genoa, and on the 5th of November met Clement VII. at Bologna. He there received the imperial crown, and summoned the Italian princes for a settlement of all disputed claims. Francesco Sforza, the last and childless heir of the ducal house, was left in Milan till his death, which happened in 1535. The republic of Venice was respected in her liberties and Lombard territories. The Este family received a confirmation of their duchy of Modena and Reggio, and were invested in their fief of Ferrara by the pope. The marquessate of Mantua was made a duchy; and Florence was secured, as we have seen, to the Medici. The great gainer by this settlement was the papacy, which held the most substantial Italian province, together with a prestige that raised it far above all rivalry. The rest of Italy, however parcelled, henceforth became but a dependence upon Spain. Charles V., it must be remembered, achieved his conquest and confirmed his authority far less as emperor than as the heir of Castile and Aragon. A Spanish viceroy in Milan and another in Naples, supported by Rome and by the minor princes who followed the policy dictated to them from Madrid, were sufficient to preserve the whole peninsula in a state of somnolent inglorious servitude.

From 1530 until 1796, that is, for a period of nearly three centuries, the Italians had no history of their own. Their annals are filled with records of dynastic changes and redistributions of territory, consequent upon treaties signed by foreign powers, in the settlement of quarrels which no wise concerned the people. Italy only too often became the theatre of desolating and distracting wars. But these wars were fought for the most part by alien armies; the points at issue were decided beyond the Alps; the gains accrued to royal families whose names were unpronounceable by southern tongues. The affairs of Europe during the years when Habsburg and Bourbon fought their domestic battles with the blood of noble races may teach grave lessons to all thoughtful men of our days, but none bitterer, none fraught with more insulting recollections, than to the Italian people, who were haggled over like dumb driven cattle in the mart of chaffering kings. We cannot wholly acquit the Italians of their share of blame. When they might have won national independence, after their warfare with the Swabian emperors, they let the golden opportunity slip. Pampered with commercial prosperity, eaten to the core with inter-urban rivalries, they submitted to despots, renounced the use of arms, and offered themselves in the hour of need, defenceless and disunited to the shock of puissant nations. That they had created modern civilization for Europe availed them nothing. Italy, intellectually first among the peoples, was now politically and practically last; and nothing to her historian is more heart-rending than to watch the gradual extinction of her spirit in this age of slavery.

In 1534 Alessandro Farnese, who owed his elevation to his sister Giulia, one of Alexander VI.’s mistresses, took the tiara with the title of Paul III. It was his ambition to create a duchy for his family; and with this object hePontificate of Paul III.gave Parma and Piacenza to his son Pier Luigi. After much wrangling between the French and Spanish parties, the duchy was confirmed in 1586 to Ottaviano Farnese and his son Alessandro, better known as Philip II.’s general, the prince of Parma. Alessandro’s descendants reigned in Parma and Piacenza till the year 1731. Paul III.’s pontificate was further marked by important changes in the church, all of which confirmed the spiritual autocracy of Rome. In 1540 this pope approved of Loyola’s foundation, and secured the powerful militia of the Jesuit order. The Inquisition was established with almost unlimited powers in Italy, and the press was placed under its jurisdiction. Thus free thought received a check, by which not only ecclesiastical but political tyrants knew how to profit. Henceforth it was impossible to publish or to utter a word which might offend the despots of church or state; and the Italians had to amuse their leisure with the polite triflings of academics. In 1545 a council was opened at Trent for the reformation of church discipline and the promulgation of orthodox doctrine. The decrees of this council defined Roman Catholicism against the Reformation; and, while failing to regenerate morality, they enforced a hypocritical observance of public decency. Italy to outer view put forth blossoms of hectic and hysterical piety, though at the core her clergy and her aristocracy were more corrupt than ever.

In 1556 Philip II., by the abdication of his father Charles V., became king of Spain. He already wore the crown of the Two Sicilies, and ruled the duchy of Milan. In the next year Ferdinand, brother of Charles, was elected emperor.Reign of Philip II.The French, meanwhile, had not entirely abandoned their claims on Italy. Gian Pietro Caraffa, who was made pope in 1555 with the name of Paul IV., endeavoured to revive the ancient papal policy of leaning upon France. He encouraged the duke of Guise to undertake the conquest of Naples, as Charles of Anjou had been summoned by his predecessors. But such schemes were now obsolete and anachronistic. They led to a languid lingering Italian campaign, which was settled far beyond the Alps by Philip’s victories over the French at St Quentin and Gravelines. The peace of Câteau Cambresis, signed in 1559, left the Spanish monarch undisputed lord of Italy. Of free commonwealths there now survived only Venice, which, together with Spain, achieved for Europe the victory of Lepanto in 1573; Genoa, which, after the ineffectual Fieschi revolution in 1547, abode beneath the rule of the great Doria family, and held a feeble sway in Corsica; and the two insignificant republics of Lucca and San Marino.

The future hope of Italy, however, was growing in a remote and hitherto neglected corner. Emmanuel Philibert, duke of Savoy, represented the oldest and not the least illustrious reigning house in Europe, and his descendants were destined to achieve for Italy the independence which no other power or prince had given her since the fall of ancient Rome. (SeeSavoy, House of.)

When Emmanuel Philibert succeeded to his father Charles III. in 1553, he was a duke without a duchy. But the princes of the house of Savoy were a race of warriors; and what Emmanuel Philibert lost as sovereign he regained as captain of adventure in the service of his cousin Philip II. The treaty of Câteau Cambresis in 1559, and the evacuation of the Piedmontese cities held by French and Spanish troops in 1574, restored his state. By removing the capital from Chambéry to Turin, he completed the transformation of the dukes of Savoy from Burgundian into Italian sovereigns. They still owned Savoy beyond the Alps, the plains of Bresse, and the maritime province of Nice.

Emmanuel Philibert was succeeded by his son Charles Emmanuel I., who married Catherine, a daughter of Philip II. He seized the first opportunity of annexing Saluzzo, which had been lost to Savoy in the last two reigns, and renewed the disastrous policy of his grandfather Charles III. by invading Geneva and threatening Provence. Henry IV. of France forced him in 1601 to relinquish Bresse and his Burgundian possessions. In return he was allowed to keep Saluzzo. All hopes of conquest on the transalpine side were now quenched; but the keys of Italy had been given to the dukes of Savoy; and their attention was still further concentrated upon Lombard conquests. Charles Emmanuel now attempted the acquisition of Montferrat, which was soon to become vacant by the death of Francesco Gonzaga, who held it together with Mantua. In order to secure this territory, he went to war with Philip III. of Spain, and allied himself with Venice and the Grisons to expel the Spaniards from the Valtelline. When the male line of the Gonzaga family expired in 1627, Charles, duke of Nevers, claimed Mantua and Montferrat in right of his wife, the only daughter of the last duke. Charles Emmanuel was now checkmated by France, as he had formerly been by Spain. The total gains of all his strenuous endeavours amounted to the acquisition of a few places on the borders of Montferrat.

Not only the Gonzagas, but several other ancient ducal families, died out about the date which we have reached. The legitimate line of the Estensi ended in 1597 by the death of Alfonso II., the last duke of Ferrara. HeExtinction of old ducal families.left his domains to a natural relative, Cesare d’Este, who would in earlier days have inherited without dispute, for bastardy had been no bar on more than one occasion in the Este pedigree. Urban VIII., however, put in a claim to Ferrara, which, it will be remembered, had been recognized a papal fief in 1530. Cesare d’Este had to content himself with Modena and Reggio, where his descendants reigned as dukes till 1794. Under the same pontiff, the Holy See absorbed the duchy of Urbino on the death of Francesco Maria II., the last representative of Montefeltro and Della Rovere. The popes were now masters of a fine and compact territory, embracing no inconsiderable portion of Countess Matilda’s legacy, in addition to Pippin’s donation, and the patrimony of St Peter. Meanwhile Spanish fanaticism, the suppression of the Huguenots in France and the Catholic policy of Austria combined to strengthen their authority as pontiffs. Urban’s predecessor, Paul V., advanced so far as to extend his spiritual jurisdiction over Venice, which, up to the date of his election (1605), had resisted all encroachments of the Holy See. Venice offered the single instance in Italy of a national church. The republic managed the tithes, and the clergy acknowledged no chief above their own patriarch. Paul V. now forced the Venetians to admit his ecclesiastical supremacy; but they refused to readmit the Jesuits, who had been expelled in 1606. This, if we do not count the proclamation of James I. of England (1604), was the earliest instance of the order’s banishment from a state where it had proved disloyal to the commonwealth.

Venice rapidly declined throughout the 17th century. The loss of trade consequent upon the closing of Egypt and the Levant, together with the discovery of America and the sea-route to the Indies, had dried up her chiefDecline of Venice and Spain.source of wealth. Prolonged warfare with the Ottomans, who forced her to abandon Candia in 1669, as they had robbed her of Cyprus in 1570, still further crippled her resources. Yet she kept the Adriatic free of pirates, notably by suppressing the sea-robbers called Uscocchi (1601-1617), maintained herself in the Ionian Islands, and in 1684 added one more to the series of victorious episodes which render her annals so romantic. In that year Francesco Morosini, upon whose tomb we still may read the title Peloponnesiacus, wrested the whole of the Morea from the Turks. But after his death in 1715 the republic relaxed her hold upon his conquests. The Venetian nobles abandoned themselves to indolence and vice. Many of them fell into the slough of pauperism, and were saved from starvation by public doles. Though the signory still made a brave show upon occasions of parade, it was clear that the state was rotten to the core, and sinking into the decrepitude of dotage. The Spanish monarchy at the same epoch dwindled with apparently less reason. Philip’s Austrian successors reduced it to the rank of a secondary European power. This decline of vigour was felt, with the customary effects of discord and bad government, in Lower Italy. The revolt of Masaniello in Naples (1647), followed by rebellions at Palermo and Messina, which placed Sicily for a while in the hands of Louis XIV. (1676-1678) were symptoms of progressive anarchy. The population, ground down by preposterous taxes, ill-used as only the subjects of Spaniards, Turks or Bourbons are handled, rose in blind exasperation against their oppressors. It is impossible to attach political importance to these revolutions; nor did they bring the people any appreciable good. The destinies of Italy were decided in the cabinets and on the battlefields of northern Europe. A Bourbon at Versailles, a Habsburg at Vienna, or a thick-lipped Lorrainer, with a stroke of his pen, wrote off province against province, regarding not the populations who had bled for him or thrown themselves upon his mercy.

This inglorious and passive chapter of Italian history is continued to the date of the French Revolution with the records of three dynastic wars, the war of the Spanish succession, the war of the Polish succession, the war of the AustrianWars of Succession.succession, followed by three European treaties, which brought them respectively to diplomatic terminations. Italy, handled and rehandled, settled and resettled, upon each of these occasions, changed masters without caring or knowing what befell the principals in any one of the disputes. Humiliating to human nature in general as are the annals of the 18th-century campaigns in Europe, there is no point of view from which they appear in a light so tragi-comic as from that afforded by Italian history. The system of setting nations by the ears with the view of settling the quarrels of a few reigning houses was reduced to absurdity when the people, as in these cases, came to be partitioned and exchanged without the assertion or negation of a single principle affecting their interests or rousing their emotions.

In 1700 Charles II. died, and with him ended the Austrian family in Spain. Louis XIV. claimed the throne for Philip, duke of Anjou. Charles, archduke of Austria, opposed him. The dispute was fought out in Flanders; butSpanish Succession.Lombardy felt the shock, as usual, of the French and Austrian dynasties. The French armies were more than once defeated by Prince Eugene of Savoy, who drove them out of Italy in 1707. Therefore, in the peace of Utrecht (1713), the services of the house of Savoy had to be duly recognized. Victor Amadeus II. received Sicily with the title of king. Montferrat and Alessandria were added to his northern provinces, and his state was recognized as independent. Charles of Austria, now emperor, took Milan, Mantua, Naples and Sardinia for his portion of the Italian spoil. Philip founded the Bourbon line of Spanish kings, renouncing in Italy all that his Habsburg predecessors had gained. Discontented with this diminutionof the Spanish heritage, Philip V. married Elisabetta Farnese, heiress to the last duke of Parma, in 1714. He hoped to secure this duchy for his son, Don Carlos; and Elisabetta further brought with her a claim to the grand-duchy of Tuscany, which would soon become vacant by the death of Gian Gastone de’ Medici. After this marriage Philip broke the peace of Europe by invading Sardinia. The Quadruple Alliance was formed, and the new king of Sicily was punished for his supposed adherence to Philip V. by the forced exchange of Sicily for the island of Sardinia. It was thus that in 1720 the house of Savoy assumed the regal title which it bore until the declaration of the Italian kingdom in the last century. Victor Amadeus II.’s reign was of great importance in the history of his state. Though a despot, as all monarchs were obliged to be at that date, he reigned with prudence, probity and zeal for the welfare of his subjects. He took public education out of the hands of the Jesuits, which, for the future development of manliness in his dominions, was a measure of incalculable value. The duchy of Savoy in his days became a kingdom, and Sardinia, though it seemed a poor exchange for Sicily, was a far less perilous possession than the larger and wealthier island would have been. In 1730 Victor Amadeus abdicated in favour of his son Charles Emmanuel III. Repenting of this step, he subsequently attempted to regain Turin, but was imprisoned in the castle of Rivoli, where he ended his days in 1732.

The War of the Polish Succession which now disturbed Europe is only important in Italian history because the treaty of Vienna in 1738 settled the disputed affairs of the duchies of Parma and Tuscany. The duke Antonio FarnesePolish Succession.died in 1731; the grand-duke Gian Gastone de’ Medici died in 1737. In the duchy of Parma Don Carlos had already been proclaimed. But he was now transferred to the Two Sicilies, while Francis of Lorraine, the husband of Maria Theresa, took Tuscany and Parma. Milan and Mantua remained in the hands of the Austrians. On this occasion Charles Emmanuel acquired Tortona and Novara.

Worse complications ensued for the Italians when the emperor Charles VI., father of Maria Theresa, died in 1740. The three branches of the Bourbon house, ruling in France, Spain and the Sicilies, joined with Prussia, BavariaAustrian Succession.and the kingdom of Sardinia to despoil Maria Theresa of her heritage. Lombardy was made the seat of war; and here the king of Sardinia acted as in some sense the arbiter of the situation. After war broke out, he changed sides and supported the Habsburg-Lorraine party. At first, in 1745, the Sardinians were defeated by the French and Spanish troops. But Francis of Lorraine, elected emperor in that year, sent an army to the king’s support, which in 1746 obtained a signal victory over the Bourbons at Piacenza. Charles Emmanuel now threatened Genoa. The Austrian soldiers already held the town. But the citizens expelled them, and the republic kept her independence. In 1748 the treaty of Aix-la-Chapelle, which put an end to the War of the Austrian Succession, once more redivided Italy. Parma, Piacenza and Guastalla were formed into a duchy for Don Philip, brother of Charles III. of the Two Sicilies, and son of Philip V. of Spain. Charles III. was confirmed in his kingdom of the Two Sicilies. The Austrians kept Milan and Tuscany. The duchy of Modena was placed under the protection of the French. So was Genoa, which in 1755, after Paoli’s insurrection against the misgovernment of the republic, ceded her old domain of Corsica to France.

From the date of this settlement until 1792, Italy enjoyed a period of repose and internal amelioration under her numerous paternal despots. It became the fashion during these forty-four years of peace to encourage the industrialForty-four years’ peace.population and to experimentalize in economical reforms. The Austrian government in Lombardy under Maria Theresa was characterized by improved agriculture, regular administration, order, reformed taxation and increased education. A considerable amount of local autonomy was allowed, and dependence on Vienna was very slight and not irksome. The nobles and the clergy were rich and influential, but kept in order by the civil power. There was no feeling of nationality, but the people were prosperous, enjoyed profound peace and were placidly content with the existing order of things. On the death of Maria Theresa in 1780, the emperor Joseph II. instituted much wider reforms. Feudal privileges were done away with, clerical influence diminished and many monasteries and convents suppressed, the criminal law rendered more humane and torture abolished largely as a result of G. Beccaria’s famous pamphletDei delitti e delle pene. At the same time Joseph’s administration was more arbitrary, and local autonomy was to some extent curtailed. His anti-clerical laws produced some ill-feeling among the more devout part of the population. On the whole the Austrian rule in pre-revolutionary days was beneficial and far from oppressive, and helped Lombardy to recover from the ill-effects of the Spanish domination. It did little for the moral education of the people, but the same criticism applies more or less to all the European governments of the day. The emperor Francis I. ruled the grand-duchy of Tuscany by lieutenants until his death in 1765, when it was given, as an independent state, to his second son, Peter Leopold. The reign of this duke was long remembered as a period of internal prosperity, wise legislation and important public enterprise. Leopold, among other useful works, drained the Val di Chiana, and restored those fertile upland plains to agriculture. In 1790 he succeeded to the empire, and left Tuscany to his son Ferdinand. The kingdom of Sardinia was administered upon similar principles, but with less of geniality. Charles Emmanuel made his will law, and erased the remnants of free institutions from his state. At the same time he wisely followed his father’s policy with regard to education and the church. This is perhaps the best that can be said of a king who incarnated the stolid absolutism of the period. From this date, however, we are able to trace the revival of independent thought among the Italians. The European ferment of ideas which preceded the French Revolution expressed itself in men like Alfieri, the fierce denouncer of tyrants, Beccaria, the philosopher of criminal jurisprudence, Volta, the physicist, and numerous political economists of Tuscany. Moved partly by external influences and partly by a slow internal reawakening, the people was preparing for the efforts of the 19th century. The papacy, during this period, had to reconsider the question of the Jesuits, who made themselves universally odious, not only in Italy, but also in France and Spain. In the pontificate of Clement XIII. they ruled the Vatican, and almost succeeded in embroiling the pope with the concerted Bourbon potentates of Europe. His successor, Clement XIV. suppressed the order altogether by a brief of 1773.


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