Chapter 10

(K. S.)

1SeeAllg. musik. Ztg.(Leipzig, 1816), p. 506, and Beilage 5, where the construction of the instruments is described and illustrated and the system of notation shown in various pieces of music.

JEZEBEL(Heb.ī-zebel, perhaps an artificial form to suggest “un-exalted,” a divine name or its equivalent would naturally be expected instead of the first syllable), wife of Ahab, king of Israel (1 Kings xvi. 31), and mother of Athaliah, in the Bible. Her father Eth-baal (Ithobal, Jos.,contra Ap.i. 18) was king of Tyre and priest of the goddess Astarte. He had usurped the throne and was the first important Phoenician king after Hiram (seePhoenicia). Jezebel, a true daughter of a priest of Astarte, showed herself hostile to the worship of Yahweh, and to his prophets, whom she relentlessly pursued (1 Kings xviii. 4-13; seeElijah). She is represented as a woman of virile character, and became notorious for the part she took in the matter of Naboth’s vineyard. When the Jezreelite1sheikh refused to sell the family inheritance to the king, Jezebel treacherously caused him to be arrested on a charge of treason, and with the help of false witnesses he was found guilty and condemned to death. For this the prophet Elijah pronounced a solemn curse upon Ahab and Jezebel, which was fulfilled when Jehu, who was anointed king at Elisha’s instigation, killed the son Jehoram, massacred all the family, and had Jezebel destroyed (1 Kings xxi.; 2 Kings ix. 11-28). What is told of her comes from sources written under the influence of strong religious bias; among the exaggerations must be reckoned 1 Kings xviii. 13, which is inconsistent with xix. 18 and xxii. 6. A literal interpretation of the reference to Jezebel’s idolatry (2 Kings ix. 22) has made her name a byword for a false prophetess in Rev. ii. 20. Her name is often used in modern English as a synonym for an abandoned woman or one who paints her face.

(S. A. C.)

1According to another tradition Naboth lived at Samaria (xxi. 1 [LXX.], 18 seq.; cf. xxii. 38). A similar confusion regarding the king’s home appears in 2 Kings x. 11 compared withvv.1, 17.

JEZREEL(Heb. “God sows”), the capital of the Israelite monarchy under Ahab, and the scene of stirring Biblical events (1 Sam. xxix. 1; 1 Kings xxi.; 2 Kings ix. 21-37). The name was also applied to the great plain (Esdraelon) dominated by the city (“valley of Jezreel,” Josh. xvii. 16, &c.). The site has never been lost, and the present villageZercīnretains the name radically unchanged. In Greek (e.g.Judith) the name appears under the formἘσδραηλά; it isStradelain theBordeaux Pilgrim, and to the Crusaders the place was known asParvum Gerinum. The modern stone village stands on a bare rocky knoll, 500 ft. above the broad northern valley, at the north extremity of a long ledge, terminating in steep cliffs, forming part of the chain of Mt Gilboa. The buildings are modern, but some scanty remains of rock-hewn wine presses and a few scattered sarcophagi mark the antiquity of the site. The view over the plains is fine and extensive. It is vain now to look for Ahab’s palace or Naboth’s vineyard. The fountain mentioned in 1 Sam. xxix. 1 is perhaps the fine spring‘Ain el Meiyyita, north of the village, a shallow pool of good water full of small fish, rising between black basalt boulders: or more probably the copious‘Ain Jalūd.

A second city named Jezreel lay in the hill country of Judah, somewhere near Hebron (Josh. xv. 56). This was the native place of David’s wife Abinoam (1 Sam. xxv. 43).

See, for an excellent description of the scenery and history of the Israelite Jezreel, G. A. Smith,Hist. Geog.xix.

JHABUA,a native state of Central India, in the Bhopawar agency. Area, with the dependency of Rutanmal, 1336 sq. m.Pop. (1901), 80,889. More than half the inhabitants belong to the aboriginal Bhils. Estimated revenue, £7000; tribute, £1000. Manganese and opium are exported. The chief, whose title is raja, is a Rajput of the Rathor clan, descended from a branch of the Jodhpur family. Raja Udai Singh was invested in 1898 with the powers of administration.

The town ofJhabua(pop. 3354) stands on the bank of a lake, and is surrounded by a mud wall. A dispensary and a guesthouse were constructed to commemorate Queen Victoria’s Diamond Jubilee in 1897.

JHALAWAR,a native state of India, in the Rajputana agency, pop. (1901), 90,175; estimated revenue, £26,000; tribute, £2000. Area, 810 sq. m. The ruling family of Jhalawar belongs to the Jhala clan of Rajputs, and their ancestors were petty chiefs of Halwad in the district of Jhalawar, in Kathiawar. About 1709 one of the younger sons of the head of the clan left his country with his son to try his fortunes at Delhi. At Kotah he left his son Madhu Singh, who soon became a favourite with the maharaja, and received from him an important post, which became hereditary. On the death of one of the Kotah rajas (1771), the country was left to the charge of Zalim Singh, a descendant of Madhu Singh. From that time Zalim Singh was the real ruler of Kotah. He brought it to a wonderful state of prosperity, and under his administration, which lasted over forty-five years, the Kotah territory was respected by all parties. In 1838 it was resolved, with the consent of the chief of Kotah, to dismember the state, and to create the new principality of Jhalawar as a separate provision for the descendants of Zalim Singh. The districts then severed from Kotah were considered to represent one-third (£120,000) of the income of Kotah; by treaty they acknowledged the supremacy of the British, and agreed to pay an annual tribute of £8000. Madan Singh received the title of maharaja rana, and was placed on the same footing as the other chiefs in Rajputana. He died in 1845. An adopted son of his successor took the name of Zalim Singh in 1875 on becoming chief of Jhalawar. He was a minor and was not invested with governing powers till 1884. Owing to his maladministration, his relations with the British government became strained, and he was finally deposed in 1896, “on account of persistent misgovernment and proved unfitness for the powers of a ruling chief.” He went to live at Benares, on a pension of £2000; and the administration was placed in the hands of the British resident. After much consideration, the government resolved in 1897 to break up the state, restoring the greater part to Kotah, but forming the two districts of Shahabad and the Chaumahla into a new state, which came into existence in 1899, and of which Kunwar Bhawani Singh, a descendant of the original Zalim Singh, was appointed chief.

The chief town isPatan, orJhalrapatan(pop. 7955), founded close to an old site by Zalim Singh in 1796, by the side of an artificial lake. It is the centre of trade, the chief exports of the state being opium, oil-seeds and cotton. The palace is at the cantonment or chhaoni, 4 m. north. The ancient site near the town was occupied by the city of Chandrawati, said to have been destroyed in the time of Aurangzeb. The finest feature of its remains is the temple of Sitaleswar Mahadeva (c.600).

JHANG,a town and district of British India, in the Multan division of the Punjab. The town, which forms one municipality with the newer and now more important quarter of Maghiana, is about 3 m. from the right bank of the river Chenab. Founded by Mal Khan, a Sial chieftain, in 1462, it long formed the capital of a Mahommedan state. Pop. (1901), 24,382. Maghiana has manufactures of leather, soap and metal ware.

TheDistrict of Jhangextends along both sides of the Chenab, including its confluences with the Jhelum and the Ravi. Area, 3726 sq. m. Pop. (1901), 378,695, showing an apparent decrease of 13% in the decade, due to the creation of the district of Lyallpur in 1904. But actually the population increased by 132% on the old area, owing to the opening of the Chenab canal and the colonization of the tract irrigated by it. Within Jhang many thousands of acres of government waste have been allotted to colonists, who are reported to be flourishing. A branch of the North-Western railway enters the district in this quarter, extending throughout its entire length. The Southern Jech Doab railway serves the south. The principal industries are the ginning, pressing and weaving of cotton.

Jhang contains the ruins of Shorkot, identified with one of the towns taken by Alexander. In modern times the history of Jhang centres in the famous clan of Sials, who exercised an extensive sway over a large tract between Shahpur and Multan, with little dependence on the imperial court at Delhi, until they finally fell before the all-absorbing power of Ranjit Singh. The Sials of Jhang are Mahommedans of Rajput descent, whose ancestor, Rai Shankar of Daranagar, emigrated early in the 13th century from the Gangetic Doab. In the beginning of the 19th century Maharaja Ranjit Singh invaded Jhang, and captured the Sial chieftain’s territory. The latter recovered a small portion afterwards, which he was allowed to retain on payment of a yearly tribute. In 1847, after the establishment of the British agency at Lahore, the district came under the charge of the British government; and in 1848 Ismail Khan, the Sial leader, rendered important services against the rebel chiefs, for which he received a pension. During the Mutiny of 1857 the Sial leader again proved his loyalty by serving in person on the British side. His pension was afterwards increased, and he obtained the title of khan bahadur, with a smalljagirfor life.

JHANSI,a city and district of British India, in the Allahabad division o£ the United Provinces. The city is the centre of the Indian Midland railway system, whence four lines diverge to Agra, Cawnpore, Allahabad and Bhopal. Pop. (1901), 55,724. A stone fort crowns a neighbouring rock. Formerly the capital of a Mahratta principality, which lapsed to the British in 1853, it was during the Mutiny the scene of disaffection and massacre. It was then made over to Gwalior, but has been taken back in exchange for other territory. Even when the city was within Gwalior, the civil headquarters and the cantonment were at Jhansi Naoabad, under its walls. Jhansi is the principal centre for the agricultural trade of the district, but its manufactures are small.

TheDistrict of Jhansiwas enlarged in 1891 by the incorporation of the former district of Lalitpur, which extends farther into the hill country, almost entirely surrounded by native states. Combined area, 3628 sq.m. Pop. (1901), 616,759 showing a decrease of 10% in the decade, due to the results of famine. The main line and branches of the Indian Midland railway serve the district, which forms a portion of the hill country of Bundelkhand, sloping down from the outliers of the Vindhyan range on the south to the tributaries of the Jumna on the north. The extreme south is composed of parallel rows of long and narrow-ridged hills. Through the intervening valleys the rivers flow down impetuously over ledges of granite or quartz. North of the hilly region, the rocky granite chains gradually lose themselves in clusters of smaller hills. The northern portion consists of the level plain of Bundelkhand, distinguished for its deep black soil, known asmar, and admirably adapted for the cultivation of cotton. The district is intersected or bounded by three principal rivers—the Pahuj, Betwa and Dhasan. The district is much cut up, and portions of it are insulated by the surrounding native states. The principal crops are millets, cotton, oil-seeds, pulses, wheat, gram and barley. The destructivekansgrass has proved as great a pest here as elsewhere in Bundelkhand. Jhansi is especially exposed to blights, droughts, floods, hailstorms, epidemics, and their natural consequence—famine.

Nothing is known with certainty as to the history of this district before the period of Chandel rule, about the 11th century of our era. To this epoch must be referred the artificial reservoirs and architectural remains of the hilly region. The Chandels were succeeded by their servants the Khangars, who built the fort of Karar, lying just outside the British border. About the 14th century the Bundelas poured down upon the plains, and gradually spread themselves over the whole region which now bears their name. The Mahommedan governors were constantly making irruptions into the Bundela country; and in1732 Chhatar Sal, the Bundela chieftain, called in the aid of the Mahrattas. They came to his assistance with their accustomed promptitude, and were rewarded on the raja’s death in 1734, by the bequest of one-third of his dominions. Their general founded the city of Jhansi, and peopled it with inhabitants from Orchha state. In 1806 British protection was promised to the Mahratta chief, and in 1817 the peshwa ceded to the East India Company all his rights over Bundelkhand. In 1853 the raja died childless, and his territories lapsed to the British. The Jhansi state and the Jalaun and Chanderi districts were then formed into a superintendency. The widow of the raja considered herself aggrieved because she was not allowed to adopt an heir, and because the slaughter of cattle was permitted in the Jhansi territory. Reports were spread which excited the religious prejudices of the Hindus. The events of 1857 accordingly found Jhansi ripe for mutiny. In June a few men of the 12th native infantry seized the fort containing the treasure and magazine, and massacred the European officers of the garrison. Everywhere the usual anarchic quarrels rose among the rebels, and the country was plundered mercilessly. The rani put herself at the head of the rebels, and died bravely in battle. It was not till November 1858, after a series of sharp contests with various guerilla leaders, that the work of reorganization was fairly set on foot.

JHELUM,orJehlam(Hydaspesof the Greeks), a river of northern India. It is the most westerly of the “five rivers” of the Punjab. It rises in the north-east of the Kashmir state, flows through the city of Srinagar and the Wular lake, issues through the Pir Panjal range by the narrow pass of Baramula, and enters British territory in the Jhelum district. Thence it flows through the plains of the Punjab, forming the boundary between the Jech Doab and the Sind Sagar Doab, and finally joins the Chenab at Timmu after a course of 450 miles. The Jhelum colony, in the Shahpur district of the Punjab, formed on the example of the Chenab colony in 1901, is designed to contain a total irrigable area of 1,130,000 acres. The Jhelum canal is a smaller work than the Chenab canal, but its silt is noted for its fertilizing qualities. Both projects have brought great prosperity to the cultivators.

JHELUM,orJehlam, a town and district of British India, in the Rawalpindi division of the Punjab. The town is situated on the right bank of the river Jhelum, here crossed by a bridge of the North-Western railway, 103 m. N. of Lahore. Pop. (1901), 14,951. It is a modern town with river and railway trade (principally in timber from Kashmir), boat-building and cantonments for a cavalry and four infantry regiments.

TheDistrict of Jehlumstretches from the river Jhelum almost to the Indus. Area, 2813 sq. m. Pop. (1901), 501,424, showing a decrease of 2% in the decade. Salt is quarried at the Mayo mine in the Salt Range. There are two coal-mines, the only ones worked in the province, from which the North-Western railway obtains part of its supply of coal. The chief centre of the salt trade is Pind Dadan Khan (pop. 13,770). The district is crossed by the main line of the North-Western railway, and also traversed along the south by a branch line. The river Jhelum is navigable throughout the district, which forms the south-eastern portion of a rugged Himalayan spur, extending between the Indus and Jhelum to the borders of the Sind Sagar Doab. Its scenery is very picturesque, although not of so wild a character as the mountain region of Rawalpindi to the north, and is lighted up in places by smiling patches of cultivated valley. The backbone of the district is formed by the Salt Range, a treble line of parallel hills running in three long forks from east to west throughout its whole breadth. The range rises in bold precipices, broken by gorges, clothed with brushwood and traversed by streams which are at first pure, but soon become impregnated with the saline matter over which they pass. Between the line of hills lies a picturesque table-land, in which the beautiful little lake of Kallar Kahar nestles amongst the minor ridges. North of the Salt Range, the country extends upwards in an elevated plateau, diversified by countless ravines and fissures, until it loses itself in tangled masses of Rawalpindi mountains. In this rugged tract cultivation is rare and difficult, the soil being choked with saline matter. At the foot of the Salt Range, however, a small strip of level soil lies along the banks of the Jhelum, and is thickly dotted with prosperous villages. The drainage of the district is determined by a low central watershed running north and south at right angles to the Salt Range. The waters of the western portion find their way into the Sohan, and finally into the Indus; those of the opposite slope collect themselves into small torrents, and empty themselves into the Jhelum.

The history of the district dates back to the semi-mythical period of theMahābhārata. Hindu tradition represents the Salt Range as the refuge of the five Pandava brethren during the period of their exile, and every salient point in its scenery is connected with some legend of the national heroes. Modern research has fixed the site of the conflict between Alexander and Porus as within Jhelum district, although the exact point at which Alexander effected the passage of the Jhelum (or Hydaspes) is disputed. After this event, we have little information with regard to the condition of the district until the Mahommedan conquest brought back literature and history to Upper India. The Janjuahs and Jats, who now hold the Salt Range and its northern plateau respectively, appear to have been the earliest inhabitants. The Ghakkars seem to represent an early wave of conquest from the east, and they still inhabit the whole eastern slope of the district; while the Awans, who now cluster in the western plain, are apparently later invaders from the opposite quarter. The Ghakkars were the dominant race at the period of the first Mahommedan incursions, and long continued to retain their independence. During the flourishing period of the Mogul dynasty, the Ghakkar chieftains were prosperous and loyal vassals of the house of Baber; but after the collapse of the Delhi Empire Jhelum fell, like its neighbours, under the sway of the Sikhs. In 1765 Gujar Singh defeated the last independent Ghakkar prince, and reduced the wild mountaineers to subjection. His son succeeded to his dominions, until 1810, when he fell before the irresistible power of Ranjit Singh. In 1849 the district passed, with the rest of the Sikh territories, into the hands of the British.

JHERING, RUDOLF VON(1818-1892), German jurist, was born on the 22nd of August 1818 at Aurich in East Friesland, where his father practised as a lawyer. Young Jhering entered the university of Heidelberg in 1836 and, after the fashion of German students, visited successively Göttingen and Berlin. G. F. Puchta, the author ofGeschichte des Rechts bei dem römischen Volke, alone of all his teachers appears to have gained his admiration and influenced the bent of his mind. After graduatingdoctor juris, Jhering established himself in 1844 at Berlin asprivatdocentfor Roman law, and delivered public lectures on theGeist des römischen Rechts, the theme which may be said to have constituted his life’s work. In 1845 he became an ordinary professor at Basel, in 1846 at Rostock, in 1849 at Kiel, and in 1851 at Giessen. Upon all these seats of learning he left his mark; beyond any other of his contemporaries he animated the dry bones of Roman law. The German juristic world was still under the dominating influence of the Savigny cult, and the older school looked askance at the daring of the young professor, who essayed to adapt the old to new exigencies and to build up a system of natural jurisprudence. This is the keynote of his famous work,Geist des römischen Rechts auf den verschiedenen Stufen seiner Entwickelung(1852-1865), which for originality of conception and lucidity of scientific reasoning placed its author in the forefront of modern Roman jurists. It is no exaggeration to say that in the second half of the 19th century the reputation of Jhering was as high as that of Savigny in the first. Their methods were almost diametrically opposed. Savigny and his school represented the conservative, historical tendency. In Jhering the philosophical conception of jurisprudence, as a science to be utilized for the further advancement of the moral and social interests of mankind, was predominant. In 1868 Jhering accepted the chair of Roman Law at Vienna, where his lecture-room was crowded, not only with regular students butwith men of all professions and even of the highest ranks in the official world. He became one of the lions of society, the Austrian emperor conferring upon him in 1872 a title of hereditary nobility. But to a mind constituted like his, the social functions of the Austrian metropolis became wearisome, and he gladly exchanged its brilliant circles for the repose of Göttingen, where he became professor in 1872. In this year he had read at Vienna before an admiring audience a lecture, published under the title ofDer Kampf um’s Recht(1872; Eng. trans.,Battle for Right, 1884). Its success was extraordinary. Within two years it attained twelve editions, and it has been translated into twenty-six languages. This was followed a few years later byDer Zweck im Recht(2 vols., 1877-1883). In these two works is clearly seen Jhering’s individuality. TheKampf um’s Rechtshows the firmness of his character, the strength of his sense of justice, and his juristic method and logic: “to assert his rights is the duty that every responsible person owes to himself.” In theZweck im Rechtis perceived the bent of the author’s intellect. But perhaps the happiest combination of all his distinctive characteristics is to be found in hisJurisprudenz des täglichen Lebens(1870; Eng. trans., 1904). A great feature of his lectures was his so-calledPraktika, problems in Roman law, and a collection of these with hints for solution was published as early as 1847 under the titleCivilrechtsfälle ohne Entscheidungen. In Göttingen he continued to work until his death on the 17th of September 1892. A short time previously he had been the centre of a devoted crowd of friends and former pupils, assembled at Wilhelmshöhe near Cassel to celebrate the jubilee of his doctorate. Almost all countries were worthily represented, and this pilgrimage affords an excellent illustration of the extraordinary fascination and enduring influence that Jhering commanded. In appearance he was of middle stature, his face clean-shaven and of classical mould, lit up with vivacity and beaming with good nature. He was perhaps seen at his best when dispensing hospitality in his own house. With him died the best beloved and the most talented of Roman-law professors of modern times. It was said of him by Professor Adolf Merkel in a memorial address,R. v. Jhering(1893), that he belonged to the happy class of persons to whom Goethe’s lines are applicable: “Was ich in der Jugend gewünscht, das habe ich im Alter die Fülle,” and this may justly be said of him, though he did not live to complete hisGeist des römischen Rechtsand hisRechtsgeschichte. For this work the span of a single life would have been insufficient, but what he has left to the world is a monument of vigorous intellectual power and stamps Jhering as an original thinker and unrivalled exponent (in his peculiar interpretation) of the spirit of Roman law.

Among others of his works, all of them characteristic of the author and sparkling with wit, may be mentioned the following:Beiträge zur Lehre von Besitz, first published in theJahrbücher für die Dogmatik des heutigen römischen und deutschen Privat-rechts, and then separately;Der Besitzwille, and an article entitled “Besitz” in theHandwörterbuch der Staatswissenschaften(1891), which aroused at the time much controversy, particularly on account of the opposition manifested to Savigny’s conception of the subject. See alsoScherz und Ernst in der Jurisprudenz(1885);Das Schuldmoment im römischen Privat-recht(1867);Das Trinkgeld(1882); and among the papers he left behind him hisVorgeschichte der Indoeuropäer, a fragment, has been published by v. Ehrenberg (1894). See for an account of his life also M. de Jonge,Rudolf v. Jhering(1888); and A. Merkel,Rudolf von Jhering(1893).

(P. A. A.)

JIBITOS,a tribe of South American Indians, first met with by the Franciscans in 1676 in the forest near the Huallaga river, in the Peruvian province of Loreto. After their conversion they settled in villages on the western bank of the river.

JIBUTI(Djibouti), the chief port and capital of French Somaliland, in 11° 35′ N., 43° 10′ E. Jibuti is situated at the entrance to and on the southern shore of the Gulf of Tajura about 150 m. S.W. of Aden. The town is built on a horseshoe-shaped peninsula partly consisting of mud flats, which are spanned by causeways. The chief buildings are the governor’s palace, customs-house, post office, and the terminal station of the railway to Abyssinia. The houses in the European quarter are built of stone, are flat-roofed and provided with verandas. There is a good water supply, drawn from a reservoir about 2½ m. distant. The harbour is land-locked and capacious. Ocean steamers are able to enter it at all states of wind and tide. Adjoining the mainland is the native town, consisting mostly of roughly made wooden houses with well thatched roofs. In it is held a large market, chiefly for the disposal of live stock, camels, cattle, &c. The port is a regular calling-place and also a coaling station for the steamers of the Messageries Maritimes, and there is a local service to Aden. Trade is confined to coaling passing ships and to importing goods for and exporting goods from southern Abyssinia via Harrar, there being no local industries. (For statistics seeSomaliland, French.) The inhabitants are of many races—Somali, Danakil, Gallas, Armenians, Jews, Arabs, Indians, besides Greeks, Italians, French and other Europeans. The population, which in 1900 when the railway was building was about 15,000, had fallen in 1907 to some 5000 or 6000, including 300 Europeans.

Jibuti was founded by the French in 1888 in consequence of its superiority to Obok both in respect to harbour accommodation and in nearness to Harrar. It has been the seat of the governor of the colony since May 1896. Order is maintained by a purely native police force. The port is not fortified.

JICARILLA,a tribe of North American Indians of Athapascan stock. Their former range was in New Mexico, about the headwaters of the Rio Grande and the Pecos, and they are now settled in a reservation on the northern border of New Mexico. Originally a scourge of the district, they are now subdued, but remain uncivilized. They number some 800 and are steadily decreasing. The name is said to be from the Spanishjicara, a basket tray, in reference to their excellent basket-work.

JIDDA(also writtenJeddah,Djiddah,Djeddeh), a town in Arabia on the Red Sea coast in 21° 28′ N. and 39° 10′ E. It is of importance mainly as the principal landing place of pilgrims to Mecca, from which it is about 46 m. distant. It is situated in a low sandy plain backed by a range of hills 10 m. to the east, with higher mountains behind. The town extends along the beach for about a mile, and is enclosed by a wall with towers at intervals, the seaward angles being commanded by two forts, in the northern of which are the prison and other public buildings. There are three gates, the Medina gate on the north, the Mecca gate on the east, and the Yemen gate (rarely opened) on the south; there are also three small posterns on the west side, the centre one leading to the quay. In front of the Mecca gate is a rambling suburb with shops, coffee houses, and an open market place; before the Medina gate are the Turkish barracks, and beyond them the holy place of Jidda, the tomb of “our mother Eve,” surrounded by the principal cemetery.

The tomb is a walled enclosure said to represent the dimensions of the body, about 200 paces long and 15 ft. broad. At the head is a small erection where gifts are deposited, and rather more than half-way down a whitewashed dome encloses a small dark chapel within which is the black stone known asEl Surrah, the navel. The grave of Eve is mentioned by Edrisi, but except the black stone nothing bears any aspect of antiquity (see Burton’sPilgrimage, vol. ii.).

The sea face is the best part of the town; the houses there are lofty and well built of the rough coral that crops out all along the shore. The streets are narrow and winding. There are two mosques of considerable size and a number of smaller ones. The outer suburbs are merely collections of brushwood huts. The bazaars are well supplied with food-stuffs imported by sea, and fruit and vegetables from Taif and Wadi Fatima. The water supply is limited and brackish; there are, however, two sweet wells and a spring 7½ m. from the town, and most of the houses have cisterns for storing rain-water. The climate is hot and damp, but fever is not so prevalent as at Mecca. The harbour though inconvenient of access is well protected by coral reefs; there are, however, no wharves or other dock facilities and cargo is landed in small Arab boats,sambuks.

The governor is a Turkish kaimakam under the vali of Hejaz, and there is a large Turkish garrison; the sharif of Mecca, however, through his agent at Jidda exercises an authoritypractically superior to that of the sultan’s officials. Consulates are maintained by Great Britain, France, Austria, Russia, Holland, Belgium and Persia. The permanent population is estimated at 20,000, of which less than half are Arabs, and of these a large number are foreigners from Yemen and Hadramut, the remainder are negroes and Somali with a few Indian and Greek traders.

Jidda is said to have been founded by Persian merchants in the caliphate of Othman, but its great commercial prosperity dates from the beginning of the 15th century when it became the centre of trade between Egypt and India. Down to the time of Burckhardt (1815) the Suez ships went no farther than Jidda, where they were met by Indian vessels. The introduction of steamers deprived Jidda of its place as an emporium, not only for Indian goods but for the products of the Red Sea, which formerly were collected here, but are now largely exported direct by steamer from Hodeda, Suakin, Jibuti and Aden. At the same time it gave a great impulse to the pilgrim traffic which is now regarded as the annual harvest of Jidda. The average number of pilgrims arriving by sea exceeds 50,000, and in 1903-1904 the total came to 74,600. The changed status of the port is shown in its trade returns, for while its exports decreased from £250,000 in 1880 to £25,000 in 1904, its imports in the latter year amounted to over £1,400,000. The adverse balance of trade is paid by a very large export of specie, collected from the pilgrims during their stay in the country.

JIG,a brisk lively dance, the quick and irregular steps of which have varied at different times and in the various countries in which it has been danced (seeDance). The music of the “jig,” or such as is written in its rhythm, is in various times and has been used frequently to finish a suite,e.g.by Bach and Handel. The word has usually been derived from or connected with Fr.gigue, Ital.giga, Ger.Geige, a fiddle. The French and Italian words are now chiefly used of the dance or dance rhythm, and in this sense have been taken by etymologists as adapted from the English “jig,” which may have been originally an onomatopoeic word. The idea of jumping, jerking movement has given rise to many applications of “jig” and its derivative “jigger” to mechanical and other devices, such as the machine used for separating the heavier metal-bearing portions from the lighter parts in ore-dressing, or a tackle consisting of a double and single block and fall, &c. The word “jigger,” a corruption of the West Indianchigoe, is also used as the name of a species of flea, theSarcopsylla penetrans, which burrows and lays its eggs in the human foot, generally under the toe nails, and causes great swelling and irritation (seeFlea).

JIHAD(also writtenJehad,Jahad,Djehad), an Arabic word of which the literal meaning is an effort or a contest. It is used to designate the religious duty inculcated in the Koran on the followers of Mahomet to wage war upon those who do not accept the doctrines of Islam. This duty is laid down in five suras—all of these suras belonging to the period after Mahomet had established his power. Conquered peoples who will neither embrace Islam nor pay a poll-tax (jizya) are to be put to the sword. (See furtherMohammedan Institutions.) By Mahommedan commentators the commands in the Koran are not interpreted as a general injunction on all Moslems constantly to make war on the infidels. It is generally supposed that the order for a general war can only be given by the caliph (an office now claimed by the sultans of Turkey). Mahommedans who do not acknowledge the spiritual authority of the Ottoman sultan, such as the Persians and Moors, look to their own rulers for the proclamation of a jihad; there has been in fact no universal warfare by Moslems on unbelievers since the early days of Mahommedanism. Jihads are generally proclaimed by all persons who claim to be mahdis,e.g.Mahommed Aḥmad (the Sudanese mahdi) proclaimed a jihad in 1882. In the belief of Moslems every one of their number slain in a jihad is taken straight to paradise.

JIMENES(orXimenes)DE CISNEROS, FRANCISCO(1436-1517), Spanish cardinal and statesman, was born in 1436 at Torrelaguna in Castile, of good but poor family. He studied at Alcalá de Henares and afterwards at Salamanca; and in 1459, having entered holy orders, he went to Rome. Returning to Spain in 1465, he brought with him an “expective” letter from the pope, in virtue of which he took possession of the archpriestship of Uzeda in the diocese of Toledo in 1473. Carillo, archbishop of Toledo, opposed him, and on his obstinate refusal to give way threw him into prison. For six years Jimenes held out, and at length in 1480 Carillo restored him to his benefice. This Jimenes exchanged almost at once for a chaplaincy at Siguenza, under Cardinal Mendoza, bishop of Siguenza, who shortly appointed him vicar-general of his diocese. In that position Jimenes won golden opinions from ecclesiastic and layman; and he seemed to be on the sure road to distinction among the secular clergy, when he abruptly resolved to become a monk. Throwing up all his benefices, and changing his baptismal name Gonzales for that of Francisco, he entered the Franciscan monastery of San Juan de los Reyes, recently founded by Ferdinand and Isabella at Toledo. Not content with the ordinary severities of the noviciate, he added voluntary austerities. He slept on the bare ground, wore a hair-shirt, doubled his fasts, and scourged himself with much fervour; indeed throughout his whole life, even when at the acme of his greatness, his private life was most rigorously ascetic. The report of his sanctity brought crowds to confess to him; but from them he retired to the lonely monastery of Our Lady of Castañar; and he even built with his own hands a rude hut in the neighbouring woods, in which he lived at times as an anchorite. He was afterwards guardian of a monastery at Salzeda. Meanwhile Mendoza (now archbishop of Toledo) had not forgotten him; and in 1492 he recommended him to Isabella as her confessor. The queen sent for Jimenes, was pleased with him, and to his great reluctance forced the office upon him. The post was politically important, for Isabella submitted to the judgment of her father-confessor not only her private affairs but also matters of state. Jimenes’s severe sanctity soon won him considerable influence over Isabella; and thus it was that he first emerged into political life. In 1494 the queen’s confessor was appointed provincial of the order of St Francis, and at once set about reducing the laxity of the conventual to the strictness of the observantine Franciscans. Intense opposition was continued even after Jimenes became archbishop of Toledo. The general of the order himself came from Rome to interfere with the archbishop’s measures of reform, but the stern inflexibility of Jimenes, backed by the influence of the queen, subdued every obstacle. Cardinal Mendoza had died in 1495, and Isabella had secretly procured a papal bull nominating her confessor to his diocese of Toledo, the richest and most powerful in Spain, second perhaps to no other dignity of the Roman Church save the papacy. Long and sincerely Jimenes strove to evade the honour; but hisnolo episcopariwas after six months overcome by a second bull ordering him to accept consecration. With the primacy of Spain was associated the lofty dignity of high chancellor of Castile; but Jimenes still maintained his lowly life; and, although a message from Rome required him to live in a style befitting his rank, the outward pomp only concealed his private asceticism. In 1499 Jimenes accompanied the court to Granada, and there eagerly joined the mild and pious Archbishop Talavera in his efforts to convert the Moors. Talavera had begun with gentle measures, but Jimenes preferred to proceed by haranguing thefakihs, or doctors of religion, and loading them with gifts. Outwardly the latter method was successful; in two months the converts were so numerous that they had to be baptized by aspersion. The indignation of the unconverted Moors swelled into open revolt. Jimenes was besieged in his house, and the utmost difficulty was found in quieting the city. Baptism or exile was offered to the Moors as a punishment for rebellion. The majority accepted baptism; and Isabella, who had been momentarily annoyed at her archbishop’s imprudence, was satisfied that he had done good service to Christianity.

On the 24th of November 1504 Isabella died. Ferdinand at once resigned the title of king of Castile in favour of his daughter Joan and her husband the archduke Philip, assuming insteadthat of regent. Philip was keenly jealous of Ferdinand’s pretensions to the regency; and it required all the tact of Jimenes to bring about a friendly interview between the princes. Ferdinand finally retired from Castile; and, though Jimenes remained, his political weight was less than before. The sudden death of Philip in September 1506 quite overset the already tottering intellect of his wife; his son and heir Charles was still a child; and Ferdinand was at Naples. The nobles of Castile, mutually jealous, agreed to entrust affairs to the archbishop of Toledo, who, moved more by patriotic regard for his country’s welfare than by special friendship for Ferdinand, strove to establish the final influence of that king in Castile. Ferdinand did not return till August 1507; and he brought a cardinal’s hat for Jimenes. Shortly afterwards the new cardinal of Spain was appointed grand inquisitor-general for Castile and Leon.

The next great event in the cardinal’s life was the expedition against the Moorish city of Oran in the north of Africa, in which his religious zeal was supported by the prospect of the political and material gain that would accrue to Spain from the possession of such a station. A preliminary expedition, equipped, like that which followed, at the expense of Jimenes, captured the port of Mers-el-Kebir in 1505; and in 1509 a strong force, accompanied by the cardinal in person, set sail for Africa, and in one day the wealthy city was taken by storm. Though the army remained to make fresh conquests, Jimenes returned to Spain, and occupied himself with the administration of his diocese, and in endeavouring to recover from the regent the expenses of his Oran expedition. On the 28th of January 1516 Ferdinand died, leaving Jimenes as regent of Castile for Charles (afterwards Charles V.), then a youth of sixteen in the Netherlands. Though Jimenes at once took firm hold of the reins of government, and ruled in a determined and even autocratic manner, the haughty and turbulent Castilian nobility and the jealous intriguing Flemish councillors of Charles combined to render his position peculiarly difficult; while the evils consequent upon the unlimited demands of Charles for money threw much undeserved odium upon the regent. In violation of the laws, Jimenes acceded to Charles’s desire to be proclaimed king; he secured the person of Charles’s younger brother Ferdinand; he fixed the seat of the cortes at Madrid; and he established a standing army by drilling the citizens of the great towns. Immediately on Ferdinand’s death, Adrian, dean of Louvain, afterwards pope, produced a commission from Charles appointing him regent. Jimenes admitted him to a nominal equality, but took care that neither he nor the subsequent commissioners of Charles ever had any real share of power. In September 1517 Charles landed in the province of Asturias, and Jimenes hastened to meet him. On the way, however, he fell ill, not without a suspicion of poison. While thus feeble, he received a letter from Charles coldly thanking him for his services, and giving him leave to retire to his diocese. A few hours after this virtual dismissal, which some, however, say the cardinal never saw, Francisco Jimenes died at Roa, on the 8th of November 1517.

Jimenes was a bold and determined statesman. Sternly and inflexibly, with a confidence that became at times overbearing, he carried through what he had decided to be right, with as little regard for the convenience of others as for his own. In the midst of a corrupt clergy his morals were irreproachable. He was liberal to all, and founded and maintained very many benevolent institutions in his diocese. His whole time was devoted either to the state or to religion; his only recreation was in theological or scholastic discussion. Perhaps one of the most noteworthy points about the cardinal is the advanced period of life at which he entered upon the stage where he was to play such leading parts. Whether his abrupt change from the secular to the regular clergy was the fervid outcome of religious enthusiasm or the far-seeing move of a wily schemer has been disputed; but the constant austerity of his life, his unvarying superiority to small personal aims, are arguments for the former alternative that are not to be met by merely pointing to the actual honours and power he at last attained.

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