THE USES OF PERVERSITY.
HERE French must lend its subtler and more penetrating aroma. A stronger spice must brace the good old English toned-down flavor. The word must be supposed invigorated, for the thing it is to mean is forcible. Waywardness is not the humor of this perversity, and it has more of the perverted than of the perverse. Surface hits at cussedness, facile thrusts at contrariness, leave it unscathed; for it goes deeper than whimsicality and underlies the quaintness sharp wit picks out of little things gone wrong. Perversity, thus for a space restored to its unemasculated meaning, is a twisted distortion of root and branch, not a gentle deflection of airy twigs. To paint a French thing the word must assume a Gallic hue, and as the thing is deep-dyed, so the word must borrow for the nonce a fuller tone.
Words, indeed, are but things. The names on which French thought has thrived have been true tokens of its moods, and word-changes have meant revolutions of fact, for the facts here are the words.Realism worsting Romanticism, the newest Decadence undoing Realism, are evolutions in speech which cover a progression in life. The sentimentality of Art meant gush in practice and the attitudes of literature were struck in reality. Dissection in fiction argued an actual habit of analysis, and materiality was most lived for when it was most written about. The reaction in words has ushered in a revolution of fact, or, what comes to the same, the new literature has sprung from the new life. From paroxysm to anti-climax has been the way of this parallel progression, as it is of every change. The pendulum has swayed from Realism and struck the opposite beam. But the earth turned while we swung, and we have landed, not on Romance again, whence we had leaped to Realism, but on Perversity, whence a lucky spring may eventually set us down on something wiser and better. Yet there are books in the running brooks, and there may be sermons in even the troubled streams that water this new land of our discovery. The inner reaction in men and things which the outer anti-climax of names and words betokens is no barren waste, and yields experience a plentiful harvest. The fruits are not seldom ill-flavored, butthe flavor is strong, and the uses of this new perversity are not insipid, though they be but bittersweet.
Idealism is our perversion, and the Soul depraves us. We are drinking the dregs of the immaterial and have touched the dingiest bottoms of purity. The relativity of the object has turned our heads, and we are soul-mad. Apotheosis of soul and annihilation of body, the only seemly pegs on which well-thinking “jeunes” can now hang their periods, which once the bait-hook of “analytical observation” alone could catch, are the principles of our disintegration. Their work is swift, for the fear of lagging in the race for modernity speeds it, and it is wholesale. Nature and common-sense crumble, and sincerity has long since withered away. Cabaret conversations are of the stupidity of sex, and small-talk in drawing-rooms runs on the idiocy of love. Mating is a platitude, begetting an absurdity, and motherhood has the quaintness of things obsolete. The abolition of sex is the new crusade, and the last religion is of the future, when the aristocracy of the intellect shall, Jupiter-like, eschew animality, and engender its children in a thought. Literature foretellsthe time, and art paints the soul with daring straightforwardness on canvas, using microscopic brushes dipped in gold and devoting years to the task, for psychic delineation is minute and precious.
Soul gives form, and the ethereal must take outward shape. Hence the new attitude. A virginal appearance and the candor of an “enfant de chœur” are its necessary conditions. The hair, dark for women, preferably golden for men, is long, forlorn, and parted. Complexions are of wax when feminine; when masculine, of pale peach-blossom! A cherub’s smile plays on the lips, and eyes must, within the bounds of feasibility, show the vacuity of an infant’s. In voice and gesture, being more easily practised, is the new puerility most felicitously expressed. The secret lies in the suppression of both. The voice must be “white,” and every accent, every shade of tone that gives but the faint image of a color, is a flaw. A still grosser imperfection would be aught of hasty or unmeasured in gesture or movement. In small-talk anent the Soul, as in the impressive elocution of nursery rhymes, carnal oblivion must be insured by immovableness of limb, and further than the uplifting of a finger the soulfuldo not venture. The golden-haired youth, lisping with the “voix blanche” of white-robed “premières communiantes,” pictures the perversion of purity.
As at once a sign of health and a stigma of decay there comes amid this struggling for a Soul the fitful yet eventual triumph of the flesh. The trampled body turns and fells its oppressors, and this is Nature’s victory, claiming, after all, her own. But it is also Nature’s revenge, for she bestows not of her best on those who have spurned the boon, and her gifts are cruel to her prodigal sons. Passion is vouchsafed generously anew to some few who abjured it, but it has to pay its penalty. The actress who (not for respectability’s sake—this care is unknown in her Bohemia—but as a tribute to the new perversion) had renounced the flesh, and the poet who had made dying all the rage and relegated mere living to the lumber-room, have to screen the simplest of idyls, not from the stare of the Puritan, but from the prying of the last decadence. More often a yet heavier penalty is paid. The flesh will out, and, stifled by the perversion of purity, breaks impurely forth. The fat little Marseillais poet who may be heard ofan evening in his popular part of the prophet of the new renunciation anathematizing the scurrility of sex and execrating the ugliness of love, the golden-haired painter whose boast is his choir-boy appearance, are rivals in innuendo and salaciousness when the work of life is over and play-hours begin. In the day-time even the test of a bottle of champagne or of but a half pint of beer is one the new purity will hardly stand. The slender youth whom you have heard preaching the gospel of asceticism amid a circle of amused and half-deceived ladies goes with you to sip a “quart” at the Café de la Place Blanche, upstairs, and shows surprising intimacy with the feminine element of that particular world, and no little experience of fleshly doctrines.
The uses of perversity wander wide in seriousness and in theory, and return to Nature in practice and at play. But the return is by a yet muddier way than the digression, and a cleaner and wholesomer path must be opened up before the straight line can be struck again.