Chapter 23The Presidency Move to Missouri— Excommunication of Oliver Cowdery and Others1838Lowering CloudsThreatening and sinister were the clouds which hung over the Church at the beginning of the year 1838. Apostasy had broken into the ranks, and many of the former faithful defenders of the truth had fallen by the wayside. Satan rejoiced, and the enemies of the Saints gained great power, which was later to be made manifest with extreme bitterness.Flight of Joseph Smith and Sidney RigdonSo bitter became the spirit of opposition in Kirtland that Joseph Smith and Sidney Rigdon were forced to seek safety in flight. They departed from that place January 12, 1838, on horseback, and journeyed towards Far West. Unjust and vexatious law suits had been planted against them by their enemies. Several times Joseph had been cited to appear before the courts on trivial charges, from which he was cleared, which action did not tend to lessen the ugly feelings of his enemies. Some sixty miles west of Kirtland they tarried at Norton, where they were joined by their families. On the 16th, the journey was resumed, Elder Brigham Young accompanying them. At Dublin, in Indiana, the Prophet sought employment, cutting and sawing wood, to relieve his necessities. Here, through the aid of Elder Young, a Brother Tomlinson sold some property, and gave the Prophet three hundred dollars to help him on his way.The weather was extremely cold and the fleeing brethren were forced because of enemies, to secrete themselves in their wagons without sufficient means to keep warm. Their adversaries followed them for more than two hundred miles from Kirtland, with guns and knives, seeking their lives. “They,” wrote the Prophet, “frequently crossed our track; twice they were in the houses where we stopped, and once we tarried all night in the same house with them, with only a partition between us and them; and we heard their oaths and imprecations, and threats concerning us, if they could catch us; and late in the evening they came into our room and examined us, but decided we were not the men. At other times we passed them in the streets, and gazed on them, and they on us, but they knew us not.” About two hundred and twenty miles from Far West a number of brethren met the Prophet, and assisted him with teams to that place, where he arrived, March 14, 1838. He was welcomed by the Saints with open arms. President Rigdon did not arrive in Far West until the 4th of April, having been detained by sickness in his family.Rejection of the Missouri PresidencyThe spirit of darkness spread from Kirtland to Missouri, and some of the leading brethren became affected. Martin Harris was dropped from the high council in Kirtland, with three others, September 3, 1837, and Oliver Cowdery, who had been in transgression, was retained in his calling on condition that he would repent; and should he fail to repent, the Prophet said, “the Church will soon be under the necessity of raising their hands against him; therefore pray for him.” These men, and others in Kirtland, influenced some of the brethren in Missouri, and the spirit of disaffection in Caldwell County commenced to grow. A general assembly of the Saints was held in Far West, February 4, 1838, and the members withdrew the hand of fellowship from their presiding officers, David Whitmer, William W. Phelps and John Whitmer. Similar action was taken on the succeeding days in Carter’s settlement, Durphy’s home, and Haun’s Mill.The charges against two of them, William W. Phelps and John Whitmer, were that they had sold their possessions in Jackson County, contrary to the revelations of the Lord, which was paramount to a denial of the faith; and for the misappropriation of funds borrowed for the use of the Church. The Lord, in a revelation, had rebuked these men for their transgression and warned them, but they did not heed the warning. David Whitmer was likewise charged with improper conduct and neglect of duty, and with the violation of the word of wisdom, in the persistent use of tea, coffee and tobacco, and the Church had gone on record by vote that they would not sustain any officer who indulged in such things. Thomas B. Marsh and David W. Patten were sustained as presiding officers in Missouri, until the coming of Presidents Joseph Smith and Sidney Rigdon. The three accused men persisted in showing contempt for the decision of these conferences of the Church, in which action they were joined by Oliver and Marcellus F. Cowdery; therefore they were cited to appear before the high council, March 10, 1838, and William W. Phelps and John Whitmer were excommunicated. Marcellus F. Cowdery was disfellowshipped and the case of David Whitmer and Oliver Cowdery was held over for future investigation.Political Motto of the ChurchShortly after the arrival of Presidents Smith and Rigdon in Far West the following political motto was adopted:“The Constitution of our country formed by the fathers of liberty. Peace and good order in society. Love to God, and good will to man. All good and wholesome laws, virtue and truth above all things, and aristarchy, live forever! But woe to tyrants, mobs, aristocracy, anarchy, and toryism, and all those who invent or seek out unrighteous and vexatious law suits, under the pretext and color of law, or office, either religious or political. Exalt the standard of democracy; down with that of priestcraft, and let all the people say, Amen! that the blood of our fathers may not cry from the ground against us. Sacred is the memory of the blood which bought for us our liberty.”First General Conference at Far WestApril 6, 1838, the first general conference of the Church in Missouri was held at Far West. John Corrill and Elias Higbee were chosen historians and George W. Robinson general church recorder and clerk of the First Presidency. Thomas B. Marsh, David W. Patten and Brigham Young were sustained as the presidency of the Church in Zion. The following day, David W. Patten, in reporting the labors of the council of the twelve, said he could not recommend William E. McLellin, Luke S. Johnson, Lyman E. Johnson, John F. Boynton, and was doubtful of William Smith. The other brethren were faithfully discharging their duties.John Whitmer Withholds the Church RecordA demand by letter was made, by sanction of the conference, of John Whitmer, the former historian, calling for the record of the Church in his keeping. This he refused to deliver and retained it until the day of his death. A copy of it is now in the archives of the Church.Oliver Cowdery, David Whitmer and Others ExcommunicatedWednesday, April 11, 1838, Seymour Brunson preferred nine charges against Oliver Cowdery who was cited to appear for trial the following day. Oliver refused to appear, but sent a letter, written in a very bitter spirit, and defiant attitude, in which he boasted of his “personal liberty,” and with injured demeanor denied the right of any church tribunal to control him in his temporal interests, which was contrary to his constitutional privileges. Therefore he would voluntarily “withdraw from a society assuming they have such right.” Two of the charges when presented to the council were rejected and one was withdrawn, the other six were sustained. There was no other course for the council to take than to excommunicate the rebellious Assistant President of the Church, who had turned so bitter in his feelings against his former associates.On the 9th, five charges were also preferred against David Whitmer, who was cited to appear for trial on the 13th. David also replied by letter, in which he refused to recognize the authority of the general assemblies of the Church and the action taken against him; nor would he recognize the authority of the present council which had been called to try his case. And, since the council would pursue its “unlawful course at all hazards,” he preferred to withdraw from their “fellowship and communion—choosing to seek a place among the meek and humble, where the revelations of heaven will be observed, and the rights of men regarded.” Action was therefore taken against David Whitmer and thus another of the special witnesses, was cut off from the Church.1Lyman E. Johnson and William E. McLellinThe same day charges were preferred against Lyman E. Johnson; these were sustained, and he was cut off from the Church. One month later, May 11, 1838, William E. McLellin was handled for his fellowship, and he also lost his standing in the Church. About this time Jacob Whitmer and Hiram Page also left the Church having partaken of the spirit of apostasy.A Day of SadnessThis was a day of sadness for Joseph Smith. To see the witnesses who were associated with him in the incipiency of the Church fall by the wayside, touched his heart. Yet right must prevail, and righteousness triumph, even though it should cause wounds which could not be healed. To their credit, be it said, that none of the witnesses who had beheld angels and the plates from which the Book of Mormon was translated, ever denied their testimony concerning these things, notwithstanding the extreme bitterness of heart they manifested against Joseph Smith the Prophet.2Return of Elders Kimball and HydeApril 1, 1838, a conference of the Church was held in Preston, England, in Temperance Hall (the “Cock Pit”), for the purpose of setting in order the branches in that mission. Joseph Fielding was sustained as President of the British Mission, to succeed Heber C. Kimball, and Willard Richards and William Clayton, an English convert, were chosen as his counselors. These men were ordained high priests. On the 20th of April, 1838, Elders Kimball and Hyde sailed from Liverpool for the United States, in the same ship which had carried them to England, theGarrick. They arrived in Kirtland, May 21, 1838, and immediately notified the Prophet, at Far West, of their good feeling and firmness in the faith.Far West—The House of the LordIn a revelation given April 26, 1838, the Lord accepted Far West as a central gathering place for the Saints in Missouri, and a place of refuge, which should be holy and consecrated to him. There a house was to be built to his name, and the beginning should be made on the 4th of July following, then the Saints were to continue their labors diligently until the house was finished. However, the presidency, Joseph Smith, Sidney Rigdon and Hyrum Smith, the latter having taken the place of Frederick G. Williams, were not to get into debt. Other settlements in the region round about besides Far West, were to be selected as gathering places for the Saints, and stakes of Zion were to be established.Stakes of ZionIn accordance with the revelation, about the middle of May, 1838, Presidents Joseph Smith and Sidney Rigdon with a number of other elders, including David W. Patten and Bishop Edward Partridge, took a trip in the wilderness north of Far West for the purpose of locating sites for settlements and the laying off of stakes of Zion. They pursued their course up Grand River, some twenty-five miles to a place they called Tower Hill, because they found ruins of an old Nephite tower there. Here Elder Lyman Wight had his home, and here they camped May 20, which was the Sabbath day. In the afternoon Presidents Smith and Rigdon, with their clerk, George W. Robinson, went up the river about one half mile, to Wight’s ferry, for the purpose of selecting and laying claim to a city plat. This was in Daviess County, township 60, ranges 27 and 28, which the brethren called “Spring Hill,” but by the mouth of the Lord, the record states, “it was named Adam-ondi-Ahman, because, said he, it is the place where Adam shall come to visit his people, or the Ancient of Days shall sit, as spoken of by Daniel the Prophet.”3We are also informed that this is the place where Adam assembled his posterity three years before his death, and there bestowed upon them his blessing. On that occasion the Lord appeared to them, and the posterity of Adam rose up and blessed him, and called him Michael, the Prince, the Arch-angel; and the Lord administered comfort to Adam, and said unto him: “I have set thee to be at the head—a multitude of nations shall come of thee, and thou art a prince over them forever.”4The name of this place was first revealed as early as March, 1832, but it is evident that the Saints did not know where Adam-ondi-Ahman was until this visit of these brethren. Adam-ondi-Ahman is located on the north side of Grand River, in Daviess County, Missouri, about twenty-five miles north of Far West. It is situated on an elevation, which, said the Prophet, “renders the place as healthful as any part of the United States.” It overlooks the river in a wonderfully beautiful location.Other Sites ChosenOther territory, which was unoccupied, was also selected for the gathering of the Saints, as the Lord had commanded by revelation. The history gives the following account of the selection of these lands:“Monday 21. This morning, after making some locations in this place, which is in township 61, ranges 27 and 28, we returned to Robinson’s Grove, about two miles, to secure some land near Grand River, which we passed the day previous; and finding a mistake in the former survey, I sent the surveyor south five or six miles to obtain a correct line, while some of us tarried to obtain water for the camp. In the evening I called a council of the brethren to know whether it was wisdom to go immediately into the north country, or tarry here and hereabouts, to secure land on Grand River. The brethren spoke their minds freely on the subject, when I stated to the council that I felt impressed to tarry and secure all the land near by, that is not secured between this and Far West, especially on Grand River. President Rigdon concurred, and the council voted unanimously to secure the land on Grand River, and between this and Far West.”For many days following, the brethren spent their time surveying, selecting sites for settlements, building houses and preparing for the gathering of the Saints who were rapidly coming to these parts. In their travels they, at times, came across antiquities in the form of mounds, which were erected by the ancestors of the Indians.Independence Day at Far WestJuly 4, 1838, was spent by the Saints in celebrating Independence Day. A declaration of independence from all mobs and persecutors was declared, and after a parade the people assembled at the excavation made for the building of the Lord’s house, and the corner stones of the proposed temple were laid, agreeable with the commandment of April 26, 1838.5The southeast corner stone was laid by Bishop Edward Partridge, assisted by twelve men; and the northeast corner stone was laid by the teachers, assisted by twelve men. The building was to be one hundred and ten feet long and eighty feet wide.Sidney Rigdon was the orator of the day, and at the close of these services, the assembly shouted hosanna, and after singing they adjourned.The Law of TithingThe law of tithing, which was given as a substitute law for consecration, and to act as a “school-master” to train the Saints, was given July 8, 1838, at Far West, by revelation. Earlier, as we have discovered, Joseph Smith and Oliver Cowdery made a covenant that they would give one tenth of all they received, for the support of the poor. Now the Prophet inquired of the Lord to know what course should be taken by the Saints, and received the following revelation:“Verily, thus saith the Lord, I require all their surplus property to be put into the hands of the Bishop of my Church of Zion, for the building of mine house, and for the laying of the foundation of Zion and for the Priesthood, and for the debts of the Presidency of my Church. And this shall be the beginning of the tithing of my people; and after that, those who have thus been tithed, shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy Priesthood, saith the Lord.“Verily, I say unto you, it shall come to pass, that all those who gather unto the land of Zion shall be tithed of their surplus properties and shall observe this law, or they shall not be found worthy to abide among you.“And I say unto you, if my people observe not this law, to keep it holy, and by this law sanctify the land of Zion unto me, that my statutes and my judgments may be kept thereon, that it may be most holy, behold, verily I say unto you, it shall not be a land of Zion unto you; and this shall be an ensample unto all the stakes of Zion; even so, Amen.”It was also made known that the tithing should be disposed of by a council composed of the First Presidency, Twelve Apostles and Presiding Bishopric.6The Mission of the TwelveOn the same day the revelation on tithing was received the Lord also gave a revelation to the council of the apostles, calling them to the foreign field in Europe. They were to take their departure from the Saints in Far West on the 26th day of April, 1839, from the building spot of the Lord’s house. How this revelation was fulfilled at that date, in the midst of murderous opposition will later be shown. John Taylor, John E. Page, Wilford Woodruff and Willard Richards, the latter at the time acting as one of the presidency of the British Mission, were called to the apostleship, to take the places of William E. McLellin, Luke S. Johnson, John F. Boynton and Lyman E. Johnson, who had fallen.Elders Heber C. Kimball and Orson Hyde, who had recently returned from England, spoke at the meeting in Far West, Sunday, July 29, 1838, relating their remarkable experiences in that foreign field. On the 5th of August, at the meeting, Frederick G. Williams was re-confirmed a member of the Church, he having been recently re-baptized. He had partaken of the spirit of bitterness and opposition in Kirtland and through it lost his place as one of the First Presidency, but had come to Far West seeking fellowship in the Church.The Kirtland CampA meeting of all the seventies in Kirtland was held in the temple, March 6, 1838, to consider the removal of the Saints to Missouri. The matter was left in the hands of the presidents and a meeting called for the 10th instant. At this meeting the presidents reported; they stated that it was doubtful that the journey could be taken in a body because of the extreme poverty of the people. The effort of the high council and high priests to get means and remove the Saints had failed, and they, the seventies, felt that perhaps it would be better for the journey to be taken as individuals. However, while they were in this meeting the Spirit of the Lord rested upon them, and it was made known that they should journey as a body to Zion, according to the commandments and revelations, pitching their tents by the way, and by doing this they should not want for any necessity while on their travels.This action having been decided, a constitution for their government on the journey was drawn up under the supervision of President Hyrum Smith, and adopted. They were to travel under the direction of the seven presidents, but organized in companies and divisions, for their guidance and convenience. On the 6th day of July, 1838, the journey was commenced. There were in the camp 529 souls, 256 males, and 273 females, consisting of 105 families. A few others joined them on the way. In this manner one of the most remarkable migrations covering a distance of approximately nine hundred miles was undertaken by these afflicted Saints. The Lord blessed them abundantly on their way. Their provisions, like the widow’s meal and cruse of oil, were not diminished, and they were fed miraculously during their journey. As might be expected, there were among them some who complained, and a few were expelled from the camp to travel alone because of the infraction of the rules; but the great majority traveled in humility and obedience. A few died, which brought sorrow to the camp; some obtained employment among the people of the various settlements through which they passed, and in this way means were obtained to help them on the way. After enduring various trials and afflictions, incident to a journey of this proportion, they arrived at their destination, Far West, October 2, 1838. There they received a joyful salutation from their brethren. On the 3rd, they continued their march to Ambrosial Creek and on the 4th near sunset pitched their tents at the public square of Adam-ondi-Ahman. Thus the Saints from Kirtland and those scattered abroad began to gather to the settlements in Missouri: but their peace and happiness were not to remain undisturbed, for the threatening clouds of mobocracy were already gathering.Notes1.For full account of these trials seeDocumentary History of the Church, vol. 3:16–20.2.During these days of darkness all three of the special witnesses of the Book of Mormon left the Church. So also did three of the eight witnesses, viz. Jacob Whitmer, John Whitmer and Hiram Page. Christian Whitmer died in full fellowship and with a strong conviction of the truth, in Missouri, Nov. 27, 1835, and his brother Peter Whitmer Jr., died September 22, 1836, also firm in the faith and fellowship of the Saints. Later Oliver Cowdery and Martin Harris returned to the Church and died in full fellowship, also Luke S. Johnson and many others who became disaffected during these days of tribulation.3.Doc. and Cov. Sec. 116. Daniel 7th chapter.4.Doc. and Cov. Sec. 107: 53–55.5.Doc. and Cov. Sec. 115.6.See Doc. and Cov. Sec. 119 and 120.
The Presidency Move to Missouri— Excommunication of Oliver Cowdery and Others
1838
Threatening and sinister were the clouds which hung over the Church at the beginning of the year 1838. Apostasy had broken into the ranks, and many of the former faithful defenders of the truth had fallen by the wayside. Satan rejoiced, and the enemies of the Saints gained great power, which was later to be made manifest with extreme bitterness.
So bitter became the spirit of opposition in Kirtland that Joseph Smith and Sidney Rigdon were forced to seek safety in flight. They departed from that place January 12, 1838, on horseback, and journeyed towards Far West. Unjust and vexatious law suits had been planted against them by their enemies. Several times Joseph had been cited to appear before the courts on trivial charges, from which he was cleared, which action did not tend to lessen the ugly feelings of his enemies. Some sixty miles west of Kirtland they tarried at Norton, where they were joined by their families. On the 16th, the journey was resumed, Elder Brigham Young accompanying them. At Dublin, in Indiana, the Prophet sought employment, cutting and sawing wood, to relieve his necessities. Here, through the aid of Elder Young, a Brother Tomlinson sold some property, and gave the Prophet three hundred dollars to help him on his way.
The weather was extremely cold and the fleeing brethren were forced because of enemies, to secrete themselves in their wagons without sufficient means to keep warm. Their adversaries followed them for more than two hundred miles from Kirtland, with guns and knives, seeking their lives. “They,” wrote the Prophet, “frequently crossed our track; twice they were in the houses where we stopped, and once we tarried all night in the same house with them, with only a partition between us and them; and we heard their oaths and imprecations, and threats concerning us, if they could catch us; and late in the evening they came into our room and examined us, but decided we were not the men. At other times we passed them in the streets, and gazed on them, and they on us, but they knew us not.” About two hundred and twenty miles from Far West a number of brethren met the Prophet, and assisted him with teams to that place, where he arrived, March 14, 1838. He was welcomed by the Saints with open arms. President Rigdon did not arrive in Far West until the 4th of April, having been detained by sickness in his family.
The spirit of darkness spread from Kirtland to Missouri, and some of the leading brethren became affected. Martin Harris was dropped from the high council in Kirtland, with three others, September 3, 1837, and Oliver Cowdery, who had been in transgression, was retained in his calling on condition that he would repent; and should he fail to repent, the Prophet said, “the Church will soon be under the necessity of raising their hands against him; therefore pray for him.” These men, and others in Kirtland, influenced some of the brethren in Missouri, and the spirit of disaffection in Caldwell County commenced to grow. A general assembly of the Saints was held in Far West, February 4, 1838, and the members withdrew the hand of fellowship from their presiding officers, David Whitmer, William W. Phelps and John Whitmer. Similar action was taken on the succeeding days in Carter’s settlement, Durphy’s home, and Haun’s Mill.
The charges against two of them, William W. Phelps and John Whitmer, were that they had sold their possessions in Jackson County, contrary to the revelations of the Lord, which was paramount to a denial of the faith; and for the misappropriation of funds borrowed for the use of the Church. The Lord, in a revelation, had rebuked these men for their transgression and warned them, but they did not heed the warning. David Whitmer was likewise charged with improper conduct and neglect of duty, and with the violation of the word of wisdom, in the persistent use of tea, coffee and tobacco, and the Church had gone on record by vote that they would not sustain any officer who indulged in such things. Thomas B. Marsh and David W. Patten were sustained as presiding officers in Missouri, until the coming of Presidents Joseph Smith and Sidney Rigdon. The three accused men persisted in showing contempt for the decision of these conferences of the Church, in which action they were joined by Oliver and Marcellus F. Cowdery; therefore they were cited to appear before the high council, March 10, 1838, and William W. Phelps and John Whitmer were excommunicated. Marcellus F. Cowdery was disfellowshipped and the case of David Whitmer and Oliver Cowdery was held over for future investigation.
Shortly after the arrival of Presidents Smith and Rigdon in Far West the following political motto was adopted:
“The Constitution of our country formed by the fathers of liberty. Peace and good order in society. Love to God, and good will to man. All good and wholesome laws, virtue and truth above all things, and aristarchy, live forever! But woe to tyrants, mobs, aristocracy, anarchy, and toryism, and all those who invent or seek out unrighteous and vexatious law suits, under the pretext and color of law, or office, either religious or political. Exalt the standard of democracy; down with that of priestcraft, and let all the people say, Amen! that the blood of our fathers may not cry from the ground against us. Sacred is the memory of the blood which bought for us our liberty.”
“The Constitution of our country formed by the fathers of liberty. Peace and good order in society. Love to God, and good will to man. All good and wholesome laws, virtue and truth above all things, and aristarchy, live forever! But woe to tyrants, mobs, aristocracy, anarchy, and toryism, and all those who invent or seek out unrighteous and vexatious law suits, under the pretext and color of law, or office, either religious or political. Exalt the standard of democracy; down with that of priestcraft, and let all the people say, Amen! that the blood of our fathers may not cry from the ground against us. Sacred is the memory of the blood which bought for us our liberty.”
April 6, 1838, the first general conference of the Church in Missouri was held at Far West. John Corrill and Elias Higbee were chosen historians and George W. Robinson general church recorder and clerk of the First Presidency. Thomas B. Marsh, David W. Patten and Brigham Young were sustained as the presidency of the Church in Zion. The following day, David W. Patten, in reporting the labors of the council of the twelve, said he could not recommend William E. McLellin, Luke S. Johnson, Lyman E. Johnson, John F. Boynton, and was doubtful of William Smith. The other brethren were faithfully discharging their duties.
A demand by letter was made, by sanction of the conference, of John Whitmer, the former historian, calling for the record of the Church in his keeping. This he refused to deliver and retained it until the day of his death. A copy of it is now in the archives of the Church.
Wednesday, April 11, 1838, Seymour Brunson preferred nine charges against Oliver Cowdery who was cited to appear for trial the following day. Oliver refused to appear, but sent a letter, written in a very bitter spirit, and defiant attitude, in which he boasted of his “personal liberty,” and with injured demeanor denied the right of any church tribunal to control him in his temporal interests, which was contrary to his constitutional privileges. Therefore he would voluntarily “withdraw from a society assuming they have such right.” Two of the charges when presented to the council were rejected and one was withdrawn, the other six were sustained. There was no other course for the council to take than to excommunicate the rebellious Assistant President of the Church, who had turned so bitter in his feelings against his former associates.
On the 9th, five charges were also preferred against David Whitmer, who was cited to appear for trial on the 13th. David also replied by letter, in which he refused to recognize the authority of the general assemblies of the Church and the action taken against him; nor would he recognize the authority of the present council which had been called to try his case. And, since the council would pursue its “unlawful course at all hazards,” he preferred to withdraw from their “fellowship and communion—choosing to seek a place among the meek and humble, where the revelations of heaven will be observed, and the rights of men regarded.” Action was therefore taken against David Whitmer and thus another of the special witnesses, was cut off from the Church.1
The same day charges were preferred against Lyman E. Johnson; these were sustained, and he was cut off from the Church. One month later, May 11, 1838, William E. McLellin was handled for his fellowship, and he also lost his standing in the Church. About this time Jacob Whitmer and Hiram Page also left the Church having partaken of the spirit of apostasy.
This was a day of sadness for Joseph Smith. To see the witnesses who were associated with him in the incipiency of the Church fall by the wayside, touched his heart. Yet right must prevail, and righteousness triumph, even though it should cause wounds which could not be healed. To their credit, be it said, that none of the witnesses who had beheld angels and the plates from which the Book of Mormon was translated, ever denied their testimony concerning these things, notwithstanding the extreme bitterness of heart they manifested against Joseph Smith the Prophet.2
April 1, 1838, a conference of the Church was held in Preston, England, in Temperance Hall (the “Cock Pit”), for the purpose of setting in order the branches in that mission. Joseph Fielding was sustained as President of the British Mission, to succeed Heber C. Kimball, and Willard Richards and William Clayton, an English convert, were chosen as his counselors. These men were ordained high priests. On the 20th of April, 1838, Elders Kimball and Hyde sailed from Liverpool for the United States, in the same ship which had carried them to England, theGarrick. They arrived in Kirtland, May 21, 1838, and immediately notified the Prophet, at Far West, of their good feeling and firmness in the faith.
In a revelation given April 26, 1838, the Lord accepted Far West as a central gathering place for the Saints in Missouri, and a place of refuge, which should be holy and consecrated to him. There a house was to be built to his name, and the beginning should be made on the 4th of July following, then the Saints were to continue their labors diligently until the house was finished. However, the presidency, Joseph Smith, Sidney Rigdon and Hyrum Smith, the latter having taken the place of Frederick G. Williams, were not to get into debt. Other settlements in the region round about besides Far West, were to be selected as gathering places for the Saints, and stakes of Zion were to be established.
In accordance with the revelation, about the middle of May, 1838, Presidents Joseph Smith and Sidney Rigdon with a number of other elders, including David W. Patten and Bishop Edward Partridge, took a trip in the wilderness north of Far West for the purpose of locating sites for settlements and the laying off of stakes of Zion. They pursued their course up Grand River, some twenty-five miles to a place they called Tower Hill, because they found ruins of an old Nephite tower there. Here Elder Lyman Wight had his home, and here they camped May 20, which was the Sabbath day. In the afternoon Presidents Smith and Rigdon, with their clerk, George W. Robinson, went up the river about one half mile, to Wight’s ferry, for the purpose of selecting and laying claim to a city plat. This was in Daviess County, township 60, ranges 27 and 28, which the brethren called “Spring Hill,” but by the mouth of the Lord, the record states, “it was named Adam-ondi-Ahman, because, said he, it is the place where Adam shall come to visit his people, or the Ancient of Days shall sit, as spoken of by Daniel the Prophet.”3We are also informed that this is the place where Adam assembled his posterity three years before his death, and there bestowed upon them his blessing. On that occasion the Lord appeared to them, and the posterity of Adam rose up and blessed him, and called him Michael, the Prince, the Arch-angel; and the Lord administered comfort to Adam, and said unto him: “I have set thee to be at the head—a multitude of nations shall come of thee, and thou art a prince over them forever.”4The name of this place was first revealed as early as March, 1832, but it is evident that the Saints did not know where Adam-ondi-Ahman was until this visit of these brethren. Adam-ondi-Ahman is located on the north side of Grand River, in Daviess County, Missouri, about twenty-five miles north of Far West. It is situated on an elevation, which, said the Prophet, “renders the place as healthful as any part of the United States.” It overlooks the river in a wonderfully beautiful location.
Other territory, which was unoccupied, was also selected for the gathering of the Saints, as the Lord had commanded by revelation. The history gives the following account of the selection of these lands:
“Monday 21. This morning, after making some locations in this place, which is in township 61, ranges 27 and 28, we returned to Robinson’s Grove, about two miles, to secure some land near Grand River, which we passed the day previous; and finding a mistake in the former survey, I sent the surveyor south five or six miles to obtain a correct line, while some of us tarried to obtain water for the camp. In the evening I called a council of the brethren to know whether it was wisdom to go immediately into the north country, or tarry here and hereabouts, to secure land on Grand River. The brethren spoke their minds freely on the subject, when I stated to the council that I felt impressed to tarry and secure all the land near by, that is not secured between this and Far West, especially on Grand River. President Rigdon concurred, and the council voted unanimously to secure the land on Grand River, and between this and Far West.”
“Monday 21. This morning, after making some locations in this place, which is in township 61, ranges 27 and 28, we returned to Robinson’s Grove, about two miles, to secure some land near Grand River, which we passed the day previous; and finding a mistake in the former survey, I sent the surveyor south five or six miles to obtain a correct line, while some of us tarried to obtain water for the camp. In the evening I called a council of the brethren to know whether it was wisdom to go immediately into the north country, or tarry here and hereabouts, to secure land on Grand River. The brethren spoke their minds freely on the subject, when I stated to the council that I felt impressed to tarry and secure all the land near by, that is not secured between this and Far West, especially on Grand River. President Rigdon concurred, and the council voted unanimously to secure the land on Grand River, and between this and Far West.”
For many days following, the brethren spent their time surveying, selecting sites for settlements, building houses and preparing for the gathering of the Saints who were rapidly coming to these parts. In their travels they, at times, came across antiquities in the form of mounds, which were erected by the ancestors of the Indians.
July 4, 1838, was spent by the Saints in celebrating Independence Day. A declaration of independence from all mobs and persecutors was declared, and after a parade the people assembled at the excavation made for the building of the Lord’s house, and the corner stones of the proposed temple were laid, agreeable with the commandment of April 26, 1838.5The southeast corner stone was laid by Bishop Edward Partridge, assisted by twelve men; and the northeast corner stone was laid by the teachers, assisted by twelve men. The building was to be one hundred and ten feet long and eighty feet wide.
Sidney Rigdon was the orator of the day, and at the close of these services, the assembly shouted hosanna, and after singing they adjourned.
The law of tithing, which was given as a substitute law for consecration, and to act as a “school-master” to train the Saints, was given July 8, 1838, at Far West, by revelation. Earlier, as we have discovered, Joseph Smith and Oliver Cowdery made a covenant that they would give one tenth of all they received, for the support of the poor. Now the Prophet inquired of the Lord to know what course should be taken by the Saints, and received the following revelation:
“Verily, thus saith the Lord, I require all their surplus property to be put into the hands of the Bishop of my Church of Zion, for the building of mine house, and for the laying of the foundation of Zion and for the Priesthood, and for the debts of the Presidency of my Church. And this shall be the beginning of the tithing of my people; and after that, those who have thus been tithed, shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy Priesthood, saith the Lord.“Verily, I say unto you, it shall come to pass, that all those who gather unto the land of Zion shall be tithed of their surplus properties and shall observe this law, or they shall not be found worthy to abide among you.“And I say unto you, if my people observe not this law, to keep it holy, and by this law sanctify the land of Zion unto me, that my statutes and my judgments may be kept thereon, that it may be most holy, behold, verily I say unto you, it shall not be a land of Zion unto you; and this shall be an ensample unto all the stakes of Zion; even so, Amen.”
“Verily, thus saith the Lord, I require all their surplus property to be put into the hands of the Bishop of my Church of Zion, for the building of mine house, and for the laying of the foundation of Zion and for the Priesthood, and for the debts of the Presidency of my Church. And this shall be the beginning of the tithing of my people; and after that, those who have thus been tithed, shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy Priesthood, saith the Lord.
“Verily, I say unto you, it shall come to pass, that all those who gather unto the land of Zion shall be tithed of their surplus properties and shall observe this law, or they shall not be found worthy to abide among you.
“And I say unto you, if my people observe not this law, to keep it holy, and by this law sanctify the land of Zion unto me, that my statutes and my judgments may be kept thereon, that it may be most holy, behold, verily I say unto you, it shall not be a land of Zion unto you; and this shall be an ensample unto all the stakes of Zion; even so, Amen.”
It was also made known that the tithing should be disposed of by a council composed of the First Presidency, Twelve Apostles and Presiding Bishopric.6
On the same day the revelation on tithing was received the Lord also gave a revelation to the council of the apostles, calling them to the foreign field in Europe. They were to take their departure from the Saints in Far West on the 26th day of April, 1839, from the building spot of the Lord’s house. How this revelation was fulfilled at that date, in the midst of murderous opposition will later be shown. John Taylor, John E. Page, Wilford Woodruff and Willard Richards, the latter at the time acting as one of the presidency of the British Mission, were called to the apostleship, to take the places of William E. McLellin, Luke S. Johnson, John F. Boynton and Lyman E. Johnson, who had fallen.
Elders Heber C. Kimball and Orson Hyde, who had recently returned from England, spoke at the meeting in Far West, Sunday, July 29, 1838, relating their remarkable experiences in that foreign field. On the 5th of August, at the meeting, Frederick G. Williams was re-confirmed a member of the Church, he having been recently re-baptized. He had partaken of the spirit of bitterness and opposition in Kirtland and through it lost his place as one of the First Presidency, but had come to Far West seeking fellowship in the Church.
A meeting of all the seventies in Kirtland was held in the temple, March 6, 1838, to consider the removal of the Saints to Missouri. The matter was left in the hands of the presidents and a meeting called for the 10th instant. At this meeting the presidents reported; they stated that it was doubtful that the journey could be taken in a body because of the extreme poverty of the people. The effort of the high council and high priests to get means and remove the Saints had failed, and they, the seventies, felt that perhaps it would be better for the journey to be taken as individuals. However, while they were in this meeting the Spirit of the Lord rested upon them, and it was made known that they should journey as a body to Zion, according to the commandments and revelations, pitching their tents by the way, and by doing this they should not want for any necessity while on their travels.
This action having been decided, a constitution for their government on the journey was drawn up under the supervision of President Hyrum Smith, and adopted. They were to travel under the direction of the seven presidents, but organized in companies and divisions, for their guidance and convenience. On the 6th day of July, 1838, the journey was commenced. There were in the camp 529 souls, 256 males, and 273 females, consisting of 105 families. A few others joined them on the way. In this manner one of the most remarkable migrations covering a distance of approximately nine hundred miles was undertaken by these afflicted Saints. The Lord blessed them abundantly on their way. Their provisions, like the widow’s meal and cruse of oil, were not diminished, and they were fed miraculously during their journey. As might be expected, there were among them some who complained, and a few were expelled from the camp to travel alone because of the infraction of the rules; but the great majority traveled in humility and obedience. A few died, which brought sorrow to the camp; some obtained employment among the people of the various settlements through which they passed, and in this way means were obtained to help them on the way. After enduring various trials and afflictions, incident to a journey of this proportion, they arrived at their destination, Far West, October 2, 1838. There they received a joyful salutation from their brethren. On the 3rd, they continued their march to Ambrosial Creek and on the 4th near sunset pitched their tents at the public square of Adam-ondi-Ahman. Thus the Saints from Kirtland and those scattered abroad began to gather to the settlements in Missouri: but their peace and happiness were not to remain undisturbed, for the threatening clouds of mobocracy were already gathering.
1.For full account of these trials seeDocumentary History of the Church, vol. 3:16–20.
2.During these days of darkness all three of the special witnesses of the Book of Mormon left the Church. So also did three of the eight witnesses, viz. Jacob Whitmer, John Whitmer and Hiram Page. Christian Whitmer died in full fellowship and with a strong conviction of the truth, in Missouri, Nov. 27, 1835, and his brother Peter Whitmer Jr., died September 22, 1836, also firm in the faith and fellowship of the Saints. Later Oliver Cowdery and Martin Harris returned to the Church and died in full fellowship, also Luke S. Johnson and many others who became disaffected during these days of tribulation.
3.Doc. and Cov. Sec. 116. Daniel 7th chapter.
4.Doc. and Cov. Sec. 107: 53–55.
5.Doc. and Cov. Sec. 115.
6.See Doc. and Cov. Sec. 119 and 120.
Chapter 24Difficulties in Missouri—Governor Boggs’ Order of Extermination1838Election Day at GallatinAt the election held at Gallatin, Daviess County, Missouri, August 6, 1838, hostilities between the Missourians and the “Mormons” broke out. This was the kindling of the flame which was to result in the expulsion of the Latter-day Saints from that state. The Saints had been warned two weeks before by Judge Morin, candidate for the state senate, that an attempt would be made to prevent them from voting; however, they paid little attention to the warning, hoping for better things. On that day, as a number of the brethren approached the polls, Col. William P. Peniston, who had led a mob against the Saints in Clay County, mounted a barrel and harangued the crowd, which he had gathered for the purpose, against the “Mormons.” He accused their leaders of various vicious crimes and called the members “dupes, and not too good to take a false oath . . . they would steal, and he did not consider property safe where they were; that he opposed their settling in Daviess County, and if they suffered the “Mormons” to vote, the people would soon lose their suffrage.” Peniston was a candidate for the legislature, and knowing the brethren would not vote for him, he was determined to prevent them forcibly from casting their ballots.The result was that a premeditated attack was made upon the little band of voters. These “Mormons,” about twelve in number, held their ground against a force of over one hundred. Many heads were broken in the conflict. Elder John L. Butler, filled with righteous rage, seized a club and knocked men down right and left. The mobbers disbursed swearing vengeance and threatening to get fire arms and return. The brethren were persuaded by the election officials to depart to save further conflict, since this was a prearranged attack, and their enemies came fully intending to create trouble. The brethren returned to their homes, collected their families and concealed them in the thickets, while they stood guard over their homes during the night.The Prophet’s InvestigationThe next day the report having reached Far West that two or three of the brethren had been killed and the Missourians would not permit their bodies to be removed, or interred, Joseph Smith and about fifteen others armed themselves and started for Gallatin. At Colonel Lyman Wight’s home they learned the correct status of the affair. On the 8th, some of the brethren called at the home of Adam Black, justice of the peace and judge elect for Daviess County, and had some conversation with him in which they asked him if he was their friend or enemy. While he said some very bitter things against the “Mormons,” he assured them that he was not in sympathy with the mob, and would not aid them. He was asked if he would make such a statement in writing, and willingly did so in the following unique document:“I, Adam Black, a justice of the Peace of Daviess County do hereby Sertify to the people coled Mormin, that he is bound to support the Constitution of this State and of the United States and he is not attached to any mob, or will he attach himself to any such people, and so long as they will not molest me, I will not molest them. This the 8th day of August, 1838.“Adam Black.”Peniston’s AffidavitTwo days after the interview with Adam Black, William P. Peniston, William Bowman and others, made affidavit before Judge Austin A. King, stating that the “Mormons,” to the number of about five hundred men, were armed and collected in Daviess County, for the purpose, they verily believed, of committing great violence to the citizens, and to take vengeance for some injuries, or imaginary injuries, done to some of their friends, and to intimidate and drive from the country all the old citizens, and possess themselves of their lands, or to force such as do not leave, to come into their measures and submit to their dictation. They also stated that about one hundred and twenty men did commit violence on Adam Black, “by surrounding his house and taking him in a violent manner, and subjecting him to great indignities, by forcing him, under threats of immediate death, to sign a paper writing of a very disgraceful character.”Adam Black made affidavit of similar nature on August 28, 1838,1in this manner maliciously falsifying and breaking his promise made to the brethren.Effect of These FalsehoodsThese emissaries of evil knew the effect of their falsehoods would be to stir the Missourians, who needed very little provocation, to acts of violence against the “Mormons.” They also hoped, with apparent reason, to win the sympathy of the officers of the state, especially Governor Lilburn W. Boggs. In fact it is not so clear that the governor was not secretly aiding them. He had been elected to the highest office in the state since the disgraceful expulsion of the Saints from Jackson County, in which he took a very prominent part.Mob GatheringsThese evil reports soon spread through other counties, and the people were informed by many rumors that the “Mormons” were preparing to commit acts of violence against the older citizens, in other parts of the state. Every conceivable plan was adopted to provoke the members of the Church to acts of violence. Their enemies captured prisoners and punished them: then circulated the report in the “Mormon” settlements that these prisoners had been tortured to death. Thus they hoped to stir the Saints up to anger, trusting they would seek revenge that occasion might be found against them as the aggressors; but the Lord revealed the evil intent of their adversaries.Arrest of Joseph Smith and Lyman WightBased on these falsehoods of Peniston, Black, et al., charges were preferred against Joseph Smith and Lyman Wight. At first they objected to being tried in Daviess County, where the writ was issued, because of the enmity of the citizens there. After consulting with their attorneys, Atchison and Doniphan, they volunteered to be tried in Daviess County, before Judge Austin A. King. When the trial was held, Adam Black was the only witness who appeared against them, and William P. Peniston was the prosecutor. Several witnesses, both non-members and members of the Church, testified in their defense. However, the judge, who manifested a bitter spirit, bound them over in the sum of five hundred dollars. At the close of the trial he admitted to some of the witnesses that there was no evidence to warrant his action, but the people demanded it.Proclamation of Governor BoggsThese rumors and false affidavits reached the governor, as their authors intended they should. On the pretext that the “Mormons” had entered into an alliance with the Indians and were in rebellion, Governor Boggs issued an order, through Adjutant General B. M. Lisle, to General Atchison and six other commanders of the militia, that as a “precautionary measure,” an effective force of the militia be held in readiness to meet either contingency (i.e., the rising of the Indians or the “Mormons”). This force was to consist of four hundred men from each of seven divisions, mounted, armed, and equipped as infantry or riflemen, and formed into companies according to law, thus making a force of 2,800 men.During all this excitement armed forces of the mob were collecting at various points and making threats against the Saints. Under the direction of the civil authorities, some of the brethren who were members of the state militia, intercepted a wagon load of arms and ammunition on the way to a camp of mobbers. These brethren from Far West took the guns and supplies, arrested three men who appeared to be in charge, and carried them to Far West. Here the men were examined before Albert Petty, justice of the peace, and held in bail to appear at the next term of the circuit court. Judge King was informed of the action taken and he replied that the prisoners should be turned loose and treated kindly. What disposition to make of the guns he did not seem to know, but said they belonged to the militia. Because of this statement, the brethren kept the guns and distributed them; but later, on the order of General Doniphan, they were gathered and delivered up to him.Austin’s Mob Force at DiahmanFalse accusations continued to spread and great excitement was manifest on every hand. The militia, according to the order of Governor Boggs, was mustered into service. In their ranks were many of the most bitter enemies of the Saints. Near Diahman a large mob force had gathered under the command of Dr. Austin, armed and in a threatening mood. General Doniphan, with an equal force of militia ordered them to disperse. They claimed that they had gathered in self defense, yet they were besieging the small settlement of “Mormons” at Diahman. Lyman Wight, who was a colonel in the state militia, had gathered such force as he could to protect the Saints. At the request of Doniphan he showed a willingness to disperse, but demanded that the force under Austin do the same. This, however, the force under Austin refused to do. General Doniphan took up a position between the mob and the people at Diahman, hoping that in a few days they would all disband.Siege of De WittWhen Austin saw that his purpose to destroy Diahman was foiled he moved his force to De Witt, in Carroll County, with the determination of expelling the “Mormons” from that place. The citizens here attempted to defend themselves the best they could, and Austin thereupon laid siege to the town, firing upon the inhabitants from time to time, and threatening their extermination or removal from the state. In the meantime both Atchison and Doniphan, as well as a committee of citizens from Chariton County, who had come to investigate the situation, reported to the governor that the “Mormons” were very much alarmed and entirely on the defensive in this unequal conflict. General Atchison writing to the governor said: “Things are not so bad in that county as represented by rumor, and in fact, from affidavits I have no doubt your Excellency has been deceived by the exaggerated statements of designing or half crazy men. I have found there is no cause of alarm on account of the ‘Mormons;’ they are not to be feared; they are very much alarmed.” When the governor received these reports he seemed very much elated, and replied: “The quarrel is between the ‘Mormons’ and the mob, and they can fight it out.” Nevertheless, when he discovered that the “Mormons” were determined to fight it out and maintain their legal and constitutional rights against such overwhelming odds, he was much incensed, which later events will show.Defense of De WittThe forces of the Saints at De Witt, under Lieutenant Colonel George M. Hinkle, who held a commission in the state militia, prepared to defend themselves against their foes, who had come upon them without warrant or provocation. The mob forces under Dr. Austin first threatened De Witt, September 21, 1838, in defiance of all law, and ordered the inhabitants to leave the country by October first. If they were not gone by that time they were to be exterminated, “without regard to age or sex.” The following day the citizens of the town petitioned Governor Boggs for relief against the mob. The governor turned a deaf ear to all appeals from the Saints, and seemingly failed to heed the expressions of any but their enemies. The siege of De Witt continued until the 11th of October, in the presence of state troops, under General Parks and Captain Bogart, a Methodist preacher, who looked on, but made no effort to interfere.The Prophet Visits De WittWhen Joseph Smith learned of the distress of his brethren in De Witt, he paid a visit to that place. Although the town was under siege by the mob, he risked his life and slipped past the guards. He found the poor Saints in dire distress; their provisions were gone, and they had no prospect of obtaining more; their cattle had been driven off and consumed by their enemies. Again an appeal was made to the governor, through the services of a number of gentlemen, not members of the Church, but who understood the situation. This appeal was unheeded. On the 11th of October the Saints accepted the proposition of the mob, to vacate De Witt, with the understanding that they were to be recompensed for the loss of their property. That afternoon they started for Far West, destitute, hungry and cold. They were emaciated by their long siege; many had died from this abuse; several more died on the march to Far West, a distance of fifty miles. That they failed to receive compensation as they were promised, need hardly be mentioned.Other Attacks by the MobVery much elated over their success at De Witt, the mobbers sought other fields of conquest. The Rev. Sachiel Woods, a Presbyterian, called the mob together and informed them that the land sales were coming on, and if they could get the “Mormons” driven out, they could get all the lands entitled to preemptions, and to hasten to Daviess County in order to accomplish their object. Moreover, that the lands purchased by the “Mormons” would again come into their hands, and they could have both the lands and the money the “Mormons” had paid for them. Cornelius Gilliam was also busy in Platte and Clinton Counties raising a mob to aid Woods in this wicked scheme. These mobbers commenced to burn the houses of the Saints and drive them from their doors, in the midst of a snow storm on the 17th and 18th of October, 1838. Among those who were thus deprived of shelter, was Agnes M. Smith, wife of Don Carlos Smith who was in the mission field. She was forced to wade Grand River carrying two small children, in the midst of inclement winter weather.General Doniphan Orders a DefenseGeneral Doniphan ordered out an officer with a force to march to the scene of trouble at Adam-ondi-Ahman, but these troops were in sympathy with the mob, and so were sent back by Doniphan, who said they were “damned rotten hearted.” He then commanded Lieutenant Colonel George M. Hinkle, to organize a force at Far West, and march them to Diahman, while he would raise a force in Clay and other counties for the same purpose. At the same time General Parks commanded Col. Lyman Wight, who held a commission in the 59th regiment, under Parks, to collect his force at Diahman, which was done. When the mobbers learned of the action of these troops, they broke their camp and fled. What they could not accomplish by force, they now hoped to gain by stratagem; therefore they moved the goods from several of their log huts at Millport and Gallatin and set them on fire. Then they spread the report in the country round about that the “Mormons” had “riz” and were burning all before them.2This action had the desired effect, and mob forces commenced to gather in various parts of upper Missouri, and prepared for war. This evil action was augmented by the cunning falsehoods of Samuel Bogart, Col. William P. Peniston, Dr. Samuel Venable, and many others, who circulated affidavits of an inflammatory nature, accusing the “Mormons” of all the wicked deeds committed by the mob. Because of this the Saints in the various settlements were forced to flee to Far West, seeking protection.Battle of Crooked RiverCaptain Bogart, although a member of the state militia, continued his depredations against the Saints. On the night of the 24th of October, 1838, this reverend captain with his force went to the home of Nathan Pinkham and took him and two other brethren prisoners, together with some horses and arms. The word reached Far West, and Judge Elias Higbee, the first judge of the County of Caldwell, ordered Lieutenant Colonel Hinkle, the highest officer in the militia at Far West, to send out a company to disperse the mobbers and release the prisoners. The trumpet sounded in the public square about midnight and the brethren assembled. Captain David W. Patten, was given command of a company and ordered to go on horseback to the scene of the difficulty. The history of what occurred is given as follows:“Fifteen of the company were detached from the main body while sixty continued their march till they arrived near the ford of Crooked River, where they dismounted, tied their horses and leaving four or five men to guard them, proceeded towards the ford, not knowing the location of the encampment. It was just at the dawning of light in the east, when they were marching quietly along the road, and near the top of the hill which descends to the river, that the report of a gun was heard, and young Patrick O’Banion reeled out of the ranks and fell mortally wounded. Thus the work of death commenced, when Captain Patten ordered a charge and rushed down the hill on a fast trot, and when within about fifty yards of the camp formed a line. The mob formed a line under the bank of the river, below their tents. It was yet so dark that little could be seen by looking at the west, while the mob looking towards the dawning light, could see Patten and his men, when they fired a broadside, and three or four of the brethren fell. Captain Patten ordered the fire returned, which was instantly obeyed, to great disadvantage in the darkness which yet continued. The fire was repeated by the mob, and returned by Captain Patten’s company, who gave the watchword, ‘God and Liberty.’ Captain Patten then ordered a charge, which was instantly obeyed. The parties immediately came in contact, with their swords, and the mob were soon put to flight, crossing the river at the ford, and such places as they could get a chance. In the pursuit, one of the mob fled from behind a tree, wheeled and shot Captain Patten who instantly fell, mortally wounded, having received a large ball in his bowels.“The ground was soon cleared, and the brethren gathered up a wagon or two, and making beds therein of tents, etc., took their wounded and retreated towards Far West. Three brethren were wounded in the bowels, one in the neck, one in the shoulder, one through the hips, one through both thighs, one in the arm, all by musket shot. One had his arm broken by a sword. Brother Gideon Carter was shot in the head, and left dead on the ground so defaced that the brethren did not know him. Bogart reported that he had lost one man. The three prisoners were released and returned with the brethren to Far West. Captain Patten was carried some of the way in a litter, but it caused so much distress that he begged to be left by the way side. He was carried into Brother Winchester’s, three miles from the city of Far West, where he died that night. Patrick O’Banion died soon after, and Brother Carter’s body was also brought from Crooked River, when it was discovered who he was.”3The result of this conflict brought sorrow to the Church at Far West. Joseph and Hyrum Smith and Lyman Wight met the brethren on their return, at Log Creek, where they did all that could be done for Captain Patten before his death. “Brother Patten,” said the Prophet, “was a very worthy man, beloved by all good men who knew him. He was one of the Twelve Apostles, and died as he had lived, a man of God, and strong in the faith of a glorious resurrection, in a world where mobs will have no power or place. One of his last expressions to his wife was—‘what ever you do else, O do not deny the faith.’ How different his fate to that of the apostate, Thomas B. Marsh, who this day vented all the lying spleen and malice of his heart towards the work of God, in a letter to Brother and Sister Abbot, to which was annexed an addendum by Orson Hyde.” The funeral of Brothers Patten and O’Banion was held at Far West, Saturday, October 27, 1838. On that occasion the Prophet said of Elder Patten: “There lies a man that has done just as he said he would—he has laid down his life for his friends.”Apostasy of Thomas B. MarshThomas B. Marsh, President of the council of the Twelve Apostles, suddenly left Far West in October, 1838, and went to Richmond in an ugly mood. He had been offended over a trivial matter and thereupon left the Church and made false accusations against his former brethren. Orson Hyde, in the same spirit, followed him on the 18th of October. On the 24th, Marsh went before Henry Jacobs, justice of the peace at Richmond, and made an affidavit the gist of which is as follows:“They have among them a company, considered true ‘Mormons,’ called the Danites, who have taken an oath to support the heads of the Church in all things that they say or do, whether right or wrong. Many, however, of this band are much dissatisfied with this oath, as being against moral and religious principles. On Saturday last, I am informed by the ‘Mormons,’ that they had a meeting at Far West at which they appointed a company of twelve, by the name of the ‘Destruction Company,’ for the purpose of burning and destroying, and that if the people of Buncombe came to do mischief upon the people of Caldwell, and committed depredations upon the ‘Mormons,’ they were to burn Buncombe; and if the people of Clay and Ray made any movement against them, this destroying company were to burn Liberty and Richmond. . . . The Prophet inculcates the notion, and it is believed by every true ‘Mormon,’ that Smith’s prophecies are superior to the laws of the land. I have heard the Prophet say that he would yet tread down his enemies, and walk over their dead bodies; and if he was not let alone, he would be a second Mohammed to this generation, and that he would make it one gore of blood from the Rocky Mountains to the Atlantic Ocean; that like Mohammed, whose motto in treating for peace was, ‘the Alcoran or the Sword;’ so should it be eventually with us, ‘Joseph Smith or the Sword.’ These last statements were made during the last summer. The number of armed men at Adam-ondi-Ahman was between three and four hundred.“Thomas B. Marsh.”“Sworn to and subscribed before me, the day herein written.“Henry Jacobs, J. P.,“Ray County, Missouri.”“Richmond, Missouri, October 24, 1838.”“Affidavit of Orson Hyde”“The most of the statements in the foregoing disclosure I know to be true; the remainder I believe to be true.“Orson Hyde.”“Richmond, October 24, 1838.”“Sworn to and subscribed before me, on the day above written.“Henry Jacobs, J. P.”4General Atchison’s Report to BoggsAfter the expulsion of the Saints from DeWitt, General Atchison reported the condition to Governor Boggs. He informed him that the mob was on the way to Daviess County to continue their ravages, “where it is thought,” said the general in his communication, “the same lawless game is to be played over, and the ‘Mormons’ to be driven from that county, and probably from Caldwell County. Nothing, in my opinion, but the strongest measures within the power of the executive, will put down this spirit of mobocracy.” Again, showing the spirit of disapproval of the course taken by the officials in the state, he wrote the governor and said: “I do not feel disposed to disgrace myself, or permit the troops under my command to disgrace the state and themselves by acting the part of a mob. If the ‘Mormons’ are to be driven from their homes, let it be done without any color of law, and in open defiance thereof; let it be done by volunteers acting upon their own responsibilities!” This was evidently intended as a rebuke, but it and other reports of like character were entirely ignored by Governor Boggs, who remained true to his colors as the advocate of mob rule.Evil ReportsGovernor Boggs preferred to believe—or more correctly, accepted contrary to his knowledge—the evil reports which flooded his office from the enemies of the Saints. In reporting to the governor the siege of DeWitt, General Samuel D. Lucas, referred to the Saints as “base and degraded beings,” who would be exterminated if they dared to kill one of the mobbers besieging them; for such was the hatred of the people. Lucas was one of the most bitter of the enemies of the Church. Reverend Sashiel Woods and Joseph Dickson, October 24, 1838, reported to the governor that “Captain Bogart and all his company, amounting to between fifty and sixty men, were massacred by the ‘Mormons’ at Buncombe, twelve miles north of Richmond, except three.” This false report was made about the time of the battle of Crooked River; and they added that it might be relied on as being true that the “Mormons” expected to lay Richmond in ashes that very morning. Their fiendish appeal ended with these words: “We know not the hour or minute we will be laid in ashes —our country is ruined—for God’s sake give us assistance as quick as possible!” This was sent from Carrolton. Similar reports were sent by Amos Rees, formerly attorney for the Church in the Jackson trouble, and Wiley C. Williams, mobocrat, in a communication to Judge Ryland. Judge Ryland answered and said:“Since Mr. Morehead left Richmond, one of the company (Bogart’s) has come in and reported that there were ten of his comrades killed, and the remainder were taken prisoners, after many of them had been severely wounded; he stated further that Richmond would be sacked and burned by the “Mormon” banditti tonight. Nothing can exceed the consternation which this news gave rise to. The women and children are flying from Richmond in every direction. . . . My impression is, that you had better send one of your number to Howard, Cooper and Boone counties, in order that volunteers may be getting ready. . . . They must make haste and put a stop to the devastation which is menaced by these infuriated fanatics, and they must go prepared and with the full determination to exterminate or expel them from the stateen masse. Nothing but this can give tranquility to the public mind, and re-establish the supremacy of the laws. There must be no further delaying with this question anywhere. The ‘Mormons’ must leave the state, or we will, one and all, and to this complexion it must come at last” (Documentary History of the Church, vol. 3:172).The Saints had no thought of making any attack on Richmond or any other place. This Judge Ryland must have known; but he evidently had become drunken with the bitter spirit of the times. His very letter refutes the falsehoods contained therein.Atchison’s False ReportEven General David R. Atchison, who previously had shown a spirit of justice and fair play, was overcome by the lying spirits abroad in the land. He permitted himself, under date of October 28, 1838, after the battle of Crooked River, to join that evil genius, Samuel D. Lucas, in a false report to Governor Boggs, as follows:“Sir: From late outrages committed by the Mormons, civil war is inevitable. They have set the laws of the country at defiance, and are in open rebellion. We have about two thousand men under arms to keep them in check. The presence of the commander-in-chief is deemed absolutely necessary, and we most respectfully urge that your excellency be at the seat of war as soon as possible.”“Your most obedient servants,”“David R. Atchison, M. G. 3rd Div.”“Samuel D. Lucas, M. G. 4th Div.”The surprising thing is that General Atchison would permit his name to be attached to such a document as this, which both these officers knew perfectly well was not true. But good men are at times overcome. Apparently he could not stand the pressure of the consolidated effort against the Saints, who were seeking merely to defend themselves and their rights against the aggressions of mobocracy. Nevertheless it appeared to be a capital offense for a weak and practically defenseless people to resist such invasion. For doing so they were guilty of causing a state of civil war!General Atchison’s conscience must have troubled him for thus yielding to the mob spirit, for, later, because he manifested a spirit of fairness towards the Saints, he was “dismounted” by the governor, and relieved of his command.Boggs’ Order to ClarkOctober 25, 1838, the Governor issued orders to General John B. Clark to raise sufficient troops to reinstate the inhabitants of Daviess County on their possessions, for, said he: “they [the “Mormons”] have burnt to ashes the towns of Gallatin and Millport in said county; the former being the county seat of said county, and including the clerk’s office and all the public records of the county, and that there is not now a civil officer within said county.” Two thousand men were to be raised, in addition to those already under arms, to “restore” these people, who had not been molested, in these towns.The Order of ExterminationThis first order to General Clark was followed by another the following day, the report of the battle of Crooked River having reached the ear of the governor. When he discovered that the “Mormons” were attempting to “fight it out,” he had a great change of heart and issued his disgraceful “exterminating order,” the greatest blot on the escutcheon of the state of Missouri. Others among the mob, and even officers of lesser dignity, had hinted at such a thing; but it remained for Lilburn W. Boggs, governor of the state of Missouri, without provocation or due investigation, to issue by authority of the great office which he held, to the militia of that commonwealth, an order to exterminate or drive from Missouri twelve thousand defenseless citizens who had done no wrong. And the execution of this shameful and wicked order was to be carried out in the dead of winter, which would bring to pass exposure and death of delicate women and innocent children, against whom there could have been no charge.5A Match to the FlameThe Governor’s order soon became generally known and the mobbers looked upon it, as well they might, as an approval of their unlawful course. Great excitement prevailed, and mobs assembled on every side. Marauders sallied forth, burning houses, driving off cattle, destroying property, ravishing women and threatening with death any who dared resist their fiendish deeds.Notes1.For the Prophet’s reply to these charges seeDocumentary History of the Church, vol. 3:70.2.These houses really belonged to the Latter-day Saints who had purchased them but had not taken possession.3.Documentary History of the Church, vol. 3:170 –1.4.Orson Hyde returned to the body of the Church in June, 1839, at Commerce (Nauvoo) Illinois, and on the 27th of that month was reinstated in the council of the twelve. He was repentant, and in tears of humility begged forgiveness from his brethren for the unfortunate part he had taken in this lying report with Thomas B. Marsh. He had been overcome by the spirit of darkness and had borne false witness against his brethren while under that influence. After his return to the Church, he faithfully performed his part to the end. It was Orson Hyde, who, in the life time of Joseph Smith, was intrusted with the important mission of dedicating the land of Palestine for the return of the Jews. The consciousness of his guilt in this unfortunate act in Missouri, preyed upon his mind all his life, and many were the days he shed bitter tears because that chapter in his history could not be blotted out.Thomas B. Marsh, at a later day (1857), also returned to the Church. On the 4th of September, 1857, he arrived in Salt Lake City with the immigrants of William Walker’s company. He had crossed the plains from Harrison County, Mo. Two days after his arrival he addressed a congregation in the tabernacle and in his remarks said: “I can say, in reference to the quorum of the twelve, to which I belonged, that I did not consider myself a whit behind any of them, and I suppose that others had the same opinion; but let no one feel too secure; for before you think of it, your steps will slide. You will not then think nor feel for a moment as you did before you lost the Spirit of Christ; for when men apostatize, they are left to grovel in the dark. . . . But let me tell you, my brethren and friends, if you do not want to suffer in body and mind, as I have done; if there are any of you that have the seeds of apostasy in you, do not let them make their appearance, but nip that spirit in the bud; for it is misery and affliction in this world, and destruction in the world to come” (Deseret News, Sept. 16, 1857). He was a broken man in health and spirit and showed that the hand of affliction had been over him. “If you want to see the fruits of apostasy,” he would say, “look at me!” He was later ordained a high priest.The shadow of color for the report made by Thomas B. Marsh and Orson Hyde, was in the fact that a Dr. Sampson Avard, who had shortly before joined the Church, did organize a band which he called “Danites.” These Danites did subscribe to some oath of vengeance on their enemies. However, as soon as Joseph Smith discovered what was going on, he put a stop to it and Avard was excommunicated.5.The exterminating order of Governor Boggs to General Clark is as follows:“Sir: Since the order of the morning to you, directing you to cause four hundred mounted men to be raised within your division, I have received by Amos Rees, Esq., and Wiley C. Williams, Esq., one of my aids, information of the most appalling character, which changes the whole face of things, and places the Mormons in the attitude of open and avowed defiance of the laws, and of having made open war upon the people of this state. Your orders are, therefore, to hasten your operations and endeavor to reach Richmond, in Ray County, with all possible speed. The Mormons must be treated as enemies and must be exterminated or driven from the state, if necessary for the public good. Their outrages are beyond all description. If you can increase your force, you are authorized to do so, to any extent you may think necessary. I have just issued orders to Major-General Wallock, of Marion County, to raise five hundred men, and to march them to the northern part of Daviess and there to unite with General Doniphan, of Clay, who has been ordered with five hundred men to proceed to the same point for the purpose of intercepting the retreat of the Mormons to the north. They have been directed to communicate with you by express; and you can also communicate with them if you find it necessary. Instead, therefore, of proceeding as at first directed, to reinstate the citizens of Daviess in their homes, you will proceed immediately to Richmond, and there operate against the Mormons. Brigadier-General Parks, of Ray, has been ordered to have four hundred men of his brigade in readiness to join you at Richmond. The whole force will be placed under your command.“L. W. Boggs,”“Governor and Commander-in-Chief.”“To General Clark.”
Difficulties in Missouri—Governor Boggs’ Order of Extermination
1838
At the election held at Gallatin, Daviess County, Missouri, August 6, 1838, hostilities between the Missourians and the “Mormons” broke out. This was the kindling of the flame which was to result in the expulsion of the Latter-day Saints from that state. The Saints had been warned two weeks before by Judge Morin, candidate for the state senate, that an attempt would be made to prevent them from voting; however, they paid little attention to the warning, hoping for better things. On that day, as a number of the brethren approached the polls, Col. William P. Peniston, who had led a mob against the Saints in Clay County, mounted a barrel and harangued the crowd, which he had gathered for the purpose, against the “Mormons.” He accused their leaders of various vicious crimes and called the members “dupes, and not too good to take a false oath . . . they would steal, and he did not consider property safe where they were; that he opposed their settling in Daviess County, and if they suffered the “Mormons” to vote, the people would soon lose their suffrage.” Peniston was a candidate for the legislature, and knowing the brethren would not vote for him, he was determined to prevent them forcibly from casting their ballots.
The result was that a premeditated attack was made upon the little band of voters. These “Mormons,” about twelve in number, held their ground against a force of over one hundred. Many heads were broken in the conflict. Elder John L. Butler, filled with righteous rage, seized a club and knocked men down right and left. The mobbers disbursed swearing vengeance and threatening to get fire arms and return. The brethren were persuaded by the election officials to depart to save further conflict, since this was a prearranged attack, and their enemies came fully intending to create trouble. The brethren returned to their homes, collected their families and concealed them in the thickets, while they stood guard over their homes during the night.
The next day the report having reached Far West that two or three of the brethren had been killed and the Missourians would not permit their bodies to be removed, or interred, Joseph Smith and about fifteen others armed themselves and started for Gallatin. At Colonel Lyman Wight’s home they learned the correct status of the affair. On the 8th, some of the brethren called at the home of Adam Black, justice of the peace and judge elect for Daviess County, and had some conversation with him in which they asked him if he was their friend or enemy. While he said some very bitter things against the “Mormons,” he assured them that he was not in sympathy with the mob, and would not aid them. He was asked if he would make such a statement in writing, and willingly did so in the following unique document:
“I, Adam Black, a justice of the Peace of Daviess County do hereby Sertify to the people coled Mormin, that he is bound to support the Constitution of this State and of the United States and he is not attached to any mob, or will he attach himself to any such people, and so long as they will not molest me, I will not molest them. This the 8th day of August, 1838.“Adam Black.”
“I, Adam Black, a justice of the Peace of Daviess County do hereby Sertify to the people coled Mormin, that he is bound to support the Constitution of this State and of the United States and he is not attached to any mob, or will he attach himself to any such people, and so long as they will not molest me, I will not molest them. This the 8th day of August, 1838.
“Adam Black.”
Two days after the interview with Adam Black, William P. Peniston, William Bowman and others, made affidavit before Judge Austin A. King, stating that the “Mormons,” to the number of about five hundred men, were armed and collected in Daviess County, for the purpose, they verily believed, of committing great violence to the citizens, and to take vengeance for some injuries, or imaginary injuries, done to some of their friends, and to intimidate and drive from the country all the old citizens, and possess themselves of their lands, or to force such as do not leave, to come into their measures and submit to their dictation. They also stated that about one hundred and twenty men did commit violence on Adam Black, “by surrounding his house and taking him in a violent manner, and subjecting him to great indignities, by forcing him, under threats of immediate death, to sign a paper writing of a very disgraceful character.”
Adam Black made affidavit of similar nature on August 28, 1838,1in this manner maliciously falsifying and breaking his promise made to the brethren.
These emissaries of evil knew the effect of their falsehoods would be to stir the Missourians, who needed very little provocation, to acts of violence against the “Mormons.” They also hoped, with apparent reason, to win the sympathy of the officers of the state, especially Governor Lilburn W. Boggs. In fact it is not so clear that the governor was not secretly aiding them. He had been elected to the highest office in the state since the disgraceful expulsion of the Saints from Jackson County, in which he took a very prominent part.
These evil reports soon spread through other counties, and the people were informed by many rumors that the “Mormons” were preparing to commit acts of violence against the older citizens, in other parts of the state. Every conceivable plan was adopted to provoke the members of the Church to acts of violence. Their enemies captured prisoners and punished them: then circulated the report in the “Mormon” settlements that these prisoners had been tortured to death. Thus they hoped to stir the Saints up to anger, trusting they would seek revenge that occasion might be found against them as the aggressors; but the Lord revealed the evil intent of their adversaries.
Based on these falsehoods of Peniston, Black, et al., charges were preferred against Joseph Smith and Lyman Wight. At first they objected to being tried in Daviess County, where the writ was issued, because of the enmity of the citizens there. After consulting with their attorneys, Atchison and Doniphan, they volunteered to be tried in Daviess County, before Judge Austin A. King. When the trial was held, Adam Black was the only witness who appeared against them, and William P. Peniston was the prosecutor. Several witnesses, both non-members and members of the Church, testified in their defense. However, the judge, who manifested a bitter spirit, bound them over in the sum of five hundred dollars. At the close of the trial he admitted to some of the witnesses that there was no evidence to warrant his action, but the people demanded it.
These rumors and false affidavits reached the governor, as their authors intended they should. On the pretext that the “Mormons” had entered into an alliance with the Indians and were in rebellion, Governor Boggs issued an order, through Adjutant General B. M. Lisle, to General Atchison and six other commanders of the militia, that as a “precautionary measure,” an effective force of the militia be held in readiness to meet either contingency (i.e., the rising of the Indians or the “Mormons”). This force was to consist of four hundred men from each of seven divisions, mounted, armed, and equipped as infantry or riflemen, and formed into companies according to law, thus making a force of 2,800 men.
During all this excitement armed forces of the mob were collecting at various points and making threats against the Saints. Under the direction of the civil authorities, some of the brethren who were members of the state militia, intercepted a wagon load of arms and ammunition on the way to a camp of mobbers. These brethren from Far West took the guns and supplies, arrested three men who appeared to be in charge, and carried them to Far West. Here the men were examined before Albert Petty, justice of the peace, and held in bail to appear at the next term of the circuit court. Judge King was informed of the action taken and he replied that the prisoners should be turned loose and treated kindly. What disposition to make of the guns he did not seem to know, but said they belonged to the militia. Because of this statement, the brethren kept the guns and distributed them; but later, on the order of General Doniphan, they were gathered and delivered up to him.
False accusations continued to spread and great excitement was manifest on every hand. The militia, according to the order of Governor Boggs, was mustered into service. In their ranks were many of the most bitter enemies of the Saints. Near Diahman a large mob force had gathered under the command of Dr. Austin, armed and in a threatening mood. General Doniphan, with an equal force of militia ordered them to disperse. They claimed that they had gathered in self defense, yet they were besieging the small settlement of “Mormons” at Diahman. Lyman Wight, who was a colonel in the state militia, had gathered such force as he could to protect the Saints. At the request of Doniphan he showed a willingness to disperse, but demanded that the force under Austin do the same. This, however, the force under Austin refused to do. General Doniphan took up a position between the mob and the people at Diahman, hoping that in a few days they would all disband.
When Austin saw that his purpose to destroy Diahman was foiled he moved his force to De Witt, in Carroll County, with the determination of expelling the “Mormons” from that place. The citizens here attempted to defend themselves the best they could, and Austin thereupon laid siege to the town, firing upon the inhabitants from time to time, and threatening their extermination or removal from the state. In the meantime both Atchison and Doniphan, as well as a committee of citizens from Chariton County, who had come to investigate the situation, reported to the governor that the “Mormons” were very much alarmed and entirely on the defensive in this unequal conflict. General Atchison writing to the governor said: “Things are not so bad in that county as represented by rumor, and in fact, from affidavits I have no doubt your Excellency has been deceived by the exaggerated statements of designing or half crazy men. I have found there is no cause of alarm on account of the ‘Mormons;’ they are not to be feared; they are very much alarmed.” When the governor received these reports he seemed very much elated, and replied: “The quarrel is between the ‘Mormons’ and the mob, and they can fight it out.” Nevertheless, when he discovered that the “Mormons” were determined to fight it out and maintain their legal and constitutional rights against such overwhelming odds, he was much incensed, which later events will show.
The forces of the Saints at De Witt, under Lieutenant Colonel George M. Hinkle, who held a commission in the state militia, prepared to defend themselves against their foes, who had come upon them without warrant or provocation. The mob forces under Dr. Austin first threatened De Witt, September 21, 1838, in defiance of all law, and ordered the inhabitants to leave the country by October first. If they were not gone by that time they were to be exterminated, “without regard to age or sex.” The following day the citizens of the town petitioned Governor Boggs for relief against the mob. The governor turned a deaf ear to all appeals from the Saints, and seemingly failed to heed the expressions of any but their enemies. The siege of De Witt continued until the 11th of October, in the presence of state troops, under General Parks and Captain Bogart, a Methodist preacher, who looked on, but made no effort to interfere.
When Joseph Smith learned of the distress of his brethren in De Witt, he paid a visit to that place. Although the town was under siege by the mob, he risked his life and slipped past the guards. He found the poor Saints in dire distress; their provisions were gone, and they had no prospect of obtaining more; their cattle had been driven off and consumed by their enemies. Again an appeal was made to the governor, through the services of a number of gentlemen, not members of the Church, but who understood the situation. This appeal was unheeded. On the 11th of October the Saints accepted the proposition of the mob, to vacate De Witt, with the understanding that they were to be recompensed for the loss of their property. That afternoon they started for Far West, destitute, hungry and cold. They were emaciated by their long siege; many had died from this abuse; several more died on the march to Far West, a distance of fifty miles. That they failed to receive compensation as they were promised, need hardly be mentioned.
Very much elated over their success at De Witt, the mobbers sought other fields of conquest. The Rev. Sachiel Woods, a Presbyterian, called the mob together and informed them that the land sales were coming on, and if they could get the “Mormons” driven out, they could get all the lands entitled to preemptions, and to hasten to Daviess County in order to accomplish their object. Moreover, that the lands purchased by the “Mormons” would again come into their hands, and they could have both the lands and the money the “Mormons” had paid for them. Cornelius Gilliam was also busy in Platte and Clinton Counties raising a mob to aid Woods in this wicked scheme. These mobbers commenced to burn the houses of the Saints and drive them from their doors, in the midst of a snow storm on the 17th and 18th of October, 1838. Among those who were thus deprived of shelter, was Agnes M. Smith, wife of Don Carlos Smith who was in the mission field. She was forced to wade Grand River carrying two small children, in the midst of inclement winter weather.
General Doniphan ordered out an officer with a force to march to the scene of trouble at Adam-ondi-Ahman, but these troops were in sympathy with the mob, and so were sent back by Doniphan, who said they were “damned rotten hearted.” He then commanded Lieutenant Colonel George M. Hinkle, to organize a force at Far West, and march them to Diahman, while he would raise a force in Clay and other counties for the same purpose. At the same time General Parks commanded Col. Lyman Wight, who held a commission in the 59th regiment, under Parks, to collect his force at Diahman, which was done. When the mobbers learned of the action of these troops, they broke their camp and fled. What they could not accomplish by force, they now hoped to gain by stratagem; therefore they moved the goods from several of their log huts at Millport and Gallatin and set them on fire. Then they spread the report in the country round about that the “Mormons” had “riz” and were burning all before them.2This action had the desired effect, and mob forces commenced to gather in various parts of upper Missouri, and prepared for war. This evil action was augmented by the cunning falsehoods of Samuel Bogart, Col. William P. Peniston, Dr. Samuel Venable, and many others, who circulated affidavits of an inflammatory nature, accusing the “Mormons” of all the wicked deeds committed by the mob. Because of this the Saints in the various settlements were forced to flee to Far West, seeking protection.
Captain Bogart, although a member of the state militia, continued his depredations against the Saints. On the night of the 24th of October, 1838, this reverend captain with his force went to the home of Nathan Pinkham and took him and two other brethren prisoners, together with some horses and arms. The word reached Far West, and Judge Elias Higbee, the first judge of the County of Caldwell, ordered Lieutenant Colonel Hinkle, the highest officer in the militia at Far West, to send out a company to disperse the mobbers and release the prisoners. The trumpet sounded in the public square about midnight and the brethren assembled. Captain David W. Patten, was given command of a company and ordered to go on horseback to the scene of the difficulty. The history of what occurred is given as follows:
“Fifteen of the company were detached from the main body while sixty continued their march till they arrived near the ford of Crooked River, where they dismounted, tied their horses and leaving four or five men to guard them, proceeded towards the ford, not knowing the location of the encampment. It was just at the dawning of light in the east, when they were marching quietly along the road, and near the top of the hill which descends to the river, that the report of a gun was heard, and young Patrick O’Banion reeled out of the ranks and fell mortally wounded. Thus the work of death commenced, when Captain Patten ordered a charge and rushed down the hill on a fast trot, and when within about fifty yards of the camp formed a line. The mob formed a line under the bank of the river, below their tents. It was yet so dark that little could be seen by looking at the west, while the mob looking towards the dawning light, could see Patten and his men, when they fired a broadside, and three or four of the brethren fell. Captain Patten ordered the fire returned, which was instantly obeyed, to great disadvantage in the darkness which yet continued. The fire was repeated by the mob, and returned by Captain Patten’s company, who gave the watchword, ‘God and Liberty.’ Captain Patten then ordered a charge, which was instantly obeyed. The parties immediately came in contact, with their swords, and the mob were soon put to flight, crossing the river at the ford, and such places as they could get a chance. In the pursuit, one of the mob fled from behind a tree, wheeled and shot Captain Patten who instantly fell, mortally wounded, having received a large ball in his bowels.“The ground was soon cleared, and the brethren gathered up a wagon or two, and making beds therein of tents, etc., took their wounded and retreated towards Far West. Three brethren were wounded in the bowels, one in the neck, one in the shoulder, one through the hips, one through both thighs, one in the arm, all by musket shot. One had his arm broken by a sword. Brother Gideon Carter was shot in the head, and left dead on the ground so defaced that the brethren did not know him. Bogart reported that he had lost one man. The three prisoners were released and returned with the brethren to Far West. Captain Patten was carried some of the way in a litter, but it caused so much distress that he begged to be left by the way side. He was carried into Brother Winchester’s, three miles from the city of Far West, where he died that night. Patrick O’Banion died soon after, and Brother Carter’s body was also brought from Crooked River, when it was discovered who he was.”3
“Fifteen of the company were detached from the main body while sixty continued their march till they arrived near the ford of Crooked River, where they dismounted, tied their horses and leaving four or five men to guard them, proceeded towards the ford, not knowing the location of the encampment. It was just at the dawning of light in the east, when they were marching quietly along the road, and near the top of the hill which descends to the river, that the report of a gun was heard, and young Patrick O’Banion reeled out of the ranks and fell mortally wounded. Thus the work of death commenced, when Captain Patten ordered a charge and rushed down the hill on a fast trot, and when within about fifty yards of the camp formed a line. The mob formed a line under the bank of the river, below their tents. It was yet so dark that little could be seen by looking at the west, while the mob looking towards the dawning light, could see Patten and his men, when they fired a broadside, and three or four of the brethren fell. Captain Patten ordered the fire returned, which was instantly obeyed, to great disadvantage in the darkness which yet continued. The fire was repeated by the mob, and returned by Captain Patten’s company, who gave the watchword, ‘God and Liberty.’ Captain Patten then ordered a charge, which was instantly obeyed. The parties immediately came in contact, with their swords, and the mob were soon put to flight, crossing the river at the ford, and such places as they could get a chance. In the pursuit, one of the mob fled from behind a tree, wheeled and shot Captain Patten who instantly fell, mortally wounded, having received a large ball in his bowels.
“The ground was soon cleared, and the brethren gathered up a wagon or two, and making beds therein of tents, etc., took their wounded and retreated towards Far West. Three brethren were wounded in the bowels, one in the neck, one in the shoulder, one through the hips, one through both thighs, one in the arm, all by musket shot. One had his arm broken by a sword. Brother Gideon Carter was shot in the head, and left dead on the ground so defaced that the brethren did not know him. Bogart reported that he had lost one man. The three prisoners were released and returned with the brethren to Far West. Captain Patten was carried some of the way in a litter, but it caused so much distress that he begged to be left by the way side. He was carried into Brother Winchester’s, three miles from the city of Far West, where he died that night. Patrick O’Banion died soon after, and Brother Carter’s body was also brought from Crooked River, when it was discovered who he was.”3
The result of this conflict brought sorrow to the Church at Far West. Joseph and Hyrum Smith and Lyman Wight met the brethren on their return, at Log Creek, where they did all that could be done for Captain Patten before his death. “Brother Patten,” said the Prophet, “was a very worthy man, beloved by all good men who knew him. He was one of the Twelve Apostles, and died as he had lived, a man of God, and strong in the faith of a glorious resurrection, in a world where mobs will have no power or place. One of his last expressions to his wife was—‘what ever you do else, O do not deny the faith.’ How different his fate to that of the apostate, Thomas B. Marsh, who this day vented all the lying spleen and malice of his heart towards the work of God, in a letter to Brother and Sister Abbot, to which was annexed an addendum by Orson Hyde.” The funeral of Brothers Patten and O’Banion was held at Far West, Saturday, October 27, 1838. On that occasion the Prophet said of Elder Patten: “There lies a man that has done just as he said he would—he has laid down his life for his friends.”
Thomas B. Marsh, President of the council of the Twelve Apostles, suddenly left Far West in October, 1838, and went to Richmond in an ugly mood. He had been offended over a trivial matter and thereupon left the Church and made false accusations against his former brethren. Orson Hyde, in the same spirit, followed him on the 18th of October. On the 24th, Marsh went before Henry Jacobs, justice of the peace at Richmond, and made an affidavit the gist of which is as follows:
“They have among them a company, considered true ‘Mormons,’ called the Danites, who have taken an oath to support the heads of the Church in all things that they say or do, whether right or wrong. Many, however, of this band are much dissatisfied with this oath, as being against moral and religious principles. On Saturday last, I am informed by the ‘Mormons,’ that they had a meeting at Far West at which they appointed a company of twelve, by the name of the ‘Destruction Company,’ for the purpose of burning and destroying, and that if the people of Buncombe came to do mischief upon the people of Caldwell, and committed depredations upon the ‘Mormons,’ they were to burn Buncombe; and if the people of Clay and Ray made any movement against them, this destroying company were to burn Liberty and Richmond. . . . The Prophet inculcates the notion, and it is believed by every true ‘Mormon,’ that Smith’s prophecies are superior to the laws of the land. I have heard the Prophet say that he would yet tread down his enemies, and walk over their dead bodies; and if he was not let alone, he would be a second Mohammed to this generation, and that he would make it one gore of blood from the Rocky Mountains to the Atlantic Ocean; that like Mohammed, whose motto in treating for peace was, ‘the Alcoran or the Sword;’ so should it be eventually with us, ‘Joseph Smith or the Sword.’ These last statements were made during the last summer. The number of armed men at Adam-ondi-Ahman was between three and four hundred.“Thomas B. Marsh.”“Sworn to and subscribed before me, the day herein written.“Henry Jacobs, J. P.,“Ray County, Missouri.”
“They have among them a company, considered true ‘Mormons,’ called the Danites, who have taken an oath to support the heads of the Church in all things that they say or do, whether right or wrong. Many, however, of this band are much dissatisfied with this oath, as being against moral and religious principles. On Saturday last, I am informed by the ‘Mormons,’ that they had a meeting at Far West at which they appointed a company of twelve, by the name of the ‘Destruction Company,’ for the purpose of burning and destroying, and that if the people of Buncombe came to do mischief upon the people of Caldwell, and committed depredations upon the ‘Mormons,’ they were to burn Buncombe; and if the people of Clay and Ray made any movement against them, this destroying company were to burn Liberty and Richmond. . . . The Prophet inculcates the notion, and it is believed by every true ‘Mormon,’ that Smith’s prophecies are superior to the laws of the land. I have heard the Prophet say that he would yet tread down his enemies, and walk over their dead bodies; and if he was not let alone, he would be a second Mohammed to this generation, and that he would make it one gore of blood from the Rocky Mountains to the Atlantic Ocean; that like Mohammed, whose motto in treating for peace was, ‘the Alcoran or the Sword;’ so should it be eventually with us, ‘Joseph Smith or the Sword.’ These last statements were made during the last summer. The number of armed men at Adam-ondi-Ahman was between three and four hundred.
“Thomas B. Marsh.”
“Sworn to and subscribed before me, the day herein written.
“Henry Jacobs, J. P.,“Ray County, Missouri.”
“Richmond, Missouri, October 24, 1838.”“Affidavit of Orson Hyde”“The most of the statements in the foregoing disclosure I know to be true; the remainder I believe to be true.“Orson Hyde.”
“Richmond, Missouri, October 24, 1838.”
“Affidavit of Orson Hyde”
“The most of the statements in the foregoing disclosure I know to be true; the remainder I believe to be true.
“Orson Hyde.”
“Richmond, October 24, 1838.”“Sworn to and subscribed before me, on the day above written.“Henry Jacobs, J. P.”4
“Richmond, October 24, 1838.”
“Sworn to and subscribed before me, on the day above written.
“Henry Jacobs, J. P.”4
After the expulsion of the Saints from DeWitt, General Atchison reported the condition to Governor Boggs. He informed him that the mob was on the way to Daviess County to continue their ravages, “where it is thought,” said the general in his communication, “the same lawless game is to be played over, and the ‘Mormons’ to be driven from that county, and probably from Caldwell County. Nothing, in my opinion, but the strongest measures within the power of the executive, will put down this spirit of mobocracy.” Again, showing the spirit of disapproval of the course taken by the officials in the state, he wrote the governor and said: “I do not feel disposed to disgrace myself, or permit the troops under my command to disgrace the state and themselves by acting the part of a mob. If the ‘Mormons’ are to be driven from their homes, let it be done without any color of law, and in open defiance thereof; let it be done by volunteers acting upon their own responsibilities!” This was evidently intended as a rebuke, but it and other reports of like character were entirely ignored by Governor Boggs, who remained true to his colors as the advocate of mob rule.
Governor Boggs preferred to believe—or more correctly, accepted contrary to his knowledge—the evil reports which flooded his office from the enemies of the Saints. In reporting to the governor the siege of DeWitt, General Samuel D. Lucas, referred to the Saints as “base and degraded beings,” who would be exterminated if they dared to kill one of the mobbers besieging them; for such was the hatred of the people. Lucas was one of the most bitter of the enemies of the Church. Reverend Sashiel Woods and Joseph Dickson, October 24, 1838, reported to the governor that “Captain Bogart and all his company, amounting to between fifty and sixty men, were massacred by the ‘Mormons’ at Buncombe, twelve miles north of Richmond, except three.” This false report was made about the time of the battle of Crooked River; and they added that it might be relied on as being true that the “Mormons” expected to lay Richmond in ashes that very morning. Their fiendish appeal ended with these words: “We know not the hour or minute we will be laid in ashes —our country is ruined—for God’s sake give us assistance as quick as possible!” This was sent from Carrolton. Similar reports were sent by Amos Rees, formerly attorney for the Church in the Jackson trouble, and Wiley C. Williams, mobocrat, in a communication to Judge Ryland. Judge Ryland answered and said:
“Since Mr. Morehead left Richmond, one of the company (Bogart’s) has come in and reported that there were ten of his comrades killed, and the remainder were taken prisoners, after many of them had been severely wounded; he stated further that Richmond would be sacked and burned by the “Mormon” banditti tonight. Nothing can exceed the consternation which this news gave rise to. The women and children are flying from Richmond in every direction. . . . My impression is, that you had better send one of your number to Howard, Cooper and Boone counties, in order that volunteers may be getting ready. . . . They must make haste and put a stop to the devastation which is menaced by these infuriated fanatics, and they must go prepared and with the full determination to exterminate or expel them from the stateen masse. Nothing but this can give tranquility to the public mind, and re-establish the supremacy of the laws. There must be no further delaying with this question anywhere. The ‘Mormons’ must leave the state, or we will, one and all, and to this complexion it must come at last” (Documentary History of the Church, vol. 3:172).
“Since Mr. Morehead left Richmond, one of the company (Bogart’s) has come in and reported that there were ten of his comrades killed, and the remainder were taken prisoners, after many of them had been severely wounded; he stated further that Richmond would be sacked and burned by the “Mormon” banditti tonight. Nothing can exceed the consternation which this news gave rise to. The women and children are flying from Richmond in every direction. . . . My impression is, that you had better send one of your number to Howard, Cooper and Boone counties, in order that volunteers may be getting ready. . . . They must make haste and put a stop to the devastation which is menaced by these infuriated fanatics, and they must go prepared and with the full determination to exterminate or expel them from the stateen masse. Nothing but this can give tranquility to the public mind, and re-establish the supremacy of the laws. There must be no further delaying with this question anywhere. The ‘Mormons’ must leave the state, or we will, one and all, and to this complexion it must come at last” (Documentary History of the Church, vol. 3:172).
The Saints had no thought of making any attack on Richmond or any other place. This Judge Ryland must have known; but he evidently had become drunken with the bitter spirit of the times. His very letter refutes the falsehoods contained therein.
Even General David R. Atchison, who previously had shown a spirit of justice and fair play, was overcome by the lying spirits abroad in the land. He permitted himself, under date of October 28, 1838, after the battle of Crooked River, to join that evil genius, Samuel D. Lucas, in a false report to Governor Boggs, as follows:
“Sir: From late outrages committed by the Mormons, civil war is inevitable. They have set the laws of the country at defiance, and are in open rebellion. We have about two thousand men under arms to keep them in check. The presence of the commander-in-chief is deemed absolutely necessary, and we most respectfully urge that your excellency be at the seat of war as soon as possible.”“Your most obedient servants,”“David R. Atchison, M. G. 3rd Div.”“Samuel D. Lucas, M. G. 4th Div.”
“Sir: From late outrages committed by the Mormons, civil war is inevitable. They have set the laws of the country at defiance, and are in open rebellion. We have about two thousand men under arms to keep them in check. The presence of the commander-in-chief is deemed absolutely necessary, and we most respectfully urge that your excellency be at the seat of war as soon as possible.”
“Your most obedient servants,”
“David R. Atchison, M. G. 3rd Div.”“Samuel D. Lucas, M. G. 4th Div.”
The surprising thing is that General Atchison would permit his name to be attached to such a document as this, which both these officers knew perfectly well was not true. But good men are at times overcome. Apparently he could not stand the pressure of the consolidated effort against the Saints, who were seeking merely to defend themselves and their rights against the aggressions of mobocracy. Nevertheless it appeared to be a capital offense for a weak and practically defenseless people to resist such invasion. For doing so they were guilty of causing a state of civil war!
General Atchison’s conscience must have troubled him for thus yielding to the mob spirit, for, later, because he manifested a spirit of fairness towards the Saints, he was “dismounted” by the governor, and relieved of his command.
October 25, 1838, the Governor issued orders to General John B. Clark to raise sufficient troops to reinstate the inhabitants of Daviess County on their possessions, for, said he: “they [the “Mormons”] have burnt to ashes the towns of Gallatin and Millport in said county; the former being the county seat of said county, and including the clerk’s office and all the public records of the county, and that there is not now a civil officer within said county.” Two thousand men were to be raised, in addition to those already under arms, to “restore” these people, who had not been molested, in these towns.
This first order to General Clark was followed by another the following day, the report of the battle of Crooked River having reached the ear of the governor. When he discovered that the “Mormons” were attempting to “fight it out,” he had a great change of heart and issued his disgraceful “exterminating order,” the greatest blot on the escutcheon of the state of Missouri. Others among the mob, and even officers of lesser dignity, had hinted at such a thing; but it remained for Lilburn W. Boggs, governor of the state of Missouri, without provocation or due investigation, to issue by authority of the great office which he held, to the militia of that commonwealth, an order to exterminate or drive from Missouri twelve thousand defenseless citizens who had done no wrong. And the execution of this shameful and wicked order was to be carried out in the dead of winter, which would bring to pass exposure and death of delicate women and innocent children, against whom there could have been no charge.5
The Governor’s order soon became generally known and the mobbers looked upon it, as well they might, as an approval of their unlawful course. Great excitement prevailed, and mobs assembled on every side. Marauders sallied forth, burning houses, driving off cattle, destroying property, ravishing women and threatening with death any who dared resist their fiendish deeds.
1.For the Prophet’s reply to these charges seeDocumentary History of the Church, vol. 3:70.
2.These houses really belonged to the Latter-day Saints who had purchased them but had not taken possession.
3.Documentary History of the Church, vol. 3:170 –1.
4.Orson Hyde returned to the body of the Church in June, 1839, at Commerce (Nauvoo) Illinois, and on the 27th of that month was reinstated in the council of the twelve. He was repentant, and in tears of humility begged forgiveness from his brethren for the unfortunate part he had taken in this lying report with Thomas B. Marsh. He had been overcome by the spirit of darkness and had borne false witness against his brethren while under that influence. After his return to the Church, he faithfully performed his part to the end. It was Orson Hyde, who, in the life time of Joseph Smith, was intrusted with the important mission of dedicating the land of Palestine for the return of the Jews. The consciousness of his guilt in this unfortunate act in Missouri, preyed upon his mind all his life, and many were the days he shed bitter tears because that chapter in his history could not be blotted out.Thomas B. Marsh, at a later day (1857), also returned to the Church. On the 4th of September, 1857, he arrived in Salt Lake City with the immigrants of William Walker’s company. He had crossed the plains from Harrison County, Mo. Two days after his arrival he addressed a congregation in the tabernacle and in his remarks said: “I can say, in reference to the quorum of the twelve, to which I belonged, that I did not consider myself a whit behind any of them, and I suppose that others had the same opinion; but let no one feel too secure; for before you think of it, your steps will slide. You will not then think nor feel for a moment as you did before you lost the Spirit of Christ; for when men apostatize, they are left to grovel in the dark. . . . But let me tell you, my brethren and friends, if you do not want to suffer in body and mind, as I have done; if there are any of you that have the seeds of apostasy in you, do not let them make their appearance, but nip that spirit in the bud; for it is misery and affliction in this world, and destruction in the world to come” (Deseret News, Sept. 16, 1857). He was a broken man in health and spirit and showed that the hand of affliction had been over him. “If you want to see the fruits of apostasy,” he would say, “look at me!” He was later ordained a high priest.The shadow of color for the report made by Thomas B. Marsh and Orson Hyde, was in the fact that a Dr. Sampson Avard, who had shortly before joined the Church, did organize a band which he called “Danites.” These Danites did subscribe to some oath of vengeance on their enemies. However, as soon as Joseph Smith discovered what was going on, he put a stop to it and Avard was excommunicated.
4.Orson Hyde returned to the body of the Church in June, 1839, at Commerce (Nauvoo) Illinois, and on the 27th of that month was reinstated in the council of the twelve. He was repentant, and in tears of humility begged forgiveness from his brethren for the unfortunate part he had taken in this lying report with Thomas B. Marsh. He had been overcome by the spirit of darkness and had borne false witness against his brethren while under that influence. After his return to the Church, he faithfully performed his part to the end. It was Orson Hyde, who, in the life time of Joseph Smith, was intrusted with the important mission of dedicating the land of Palestine for the return of the Jews. The consciousness of his guilt in this unfortunate act in Missouri, preyed upon his mind all his life, and many were the days he shed bitter tears because that chapter in his history could not be blotted out.
Thomas B. Marsh, at a later day (1857), also returned to the Church. On the 4th of September, 1857, he arrived in Salt Lake City with the immigrants of William Walker’s company. He had crossed the plains from Harrison County, Mo. Two days after his arrival he addressed a congregation in the tabernacle and in his remarks said: “I can say, in reference to the quorum of the twelve, to which I belonged, that I did not consider myself a whit behind any of them, and I suppose that others had the same opinion; but let no one feel too secure; for before you think of it, your steps will slide. You will not then think nor feel for a moment as you did before you lost the Spirit of Christ; for when men apostatize, they are left to grovel in the dark. . . . But let me tell you, my brethren and friends, if you do not want to suffer in body and mind, as I have done; if there are any of you that have the seeds of apostasy in you, do not let them make their appearance, but nip that spirit in the bud; for it is misery and affliction in this world, and destruction in the world to come” (Deseret News, Sept. 16, 1857). He was a broken man in health and spirit and showed that the hand of affliction had been over him. “If you want to see the fruits of apostasy,” he would say, “look at me!” He was later ordained a high priest.
The shadow of color for the report made by Thomas B. Marsh and Orson Hyde, was in the fact that a Dr. Sampson Avard, who had shortly before joined the Church, did organize a band which he called “Danites.” These Danites did subscribe to some oath of vengeance on their enemies. However, as soon as Joseph Smith discovered what was going on, he put a stop to it and Avard was excommunicated.
5.The exterminating order of Governor Boggs to General Clark is as follows:“Sir: Since the order of the morning to you, directing you to cause four hundred mounted men to be raised within your division, I have received by Amos Rees, Esq., and Wiley C. Williams, Esq., one of my aids, information of the most appalling character, which changes the whole face of things, and places the Mormons in the attitude of open and avowed defiance of the laws, and of having made open war upon the people of this state. Your orders are, therefore, to hasten your operations and endeavor to reach Richmond, in Ray County, with all possible speed. The Mormons must be treated as enemies and must be exterminated or driven from the state, if necessary for the public good. Their outrages are beyond all description. If you can increase your force, you are authorized to do so, to any extent you may think necessary. I have just issued orders to Major-General Wallock, of Marion County, to raise five hundred men, and to march them to the northern part of Daviess and there to unite with General Doniphan, of Clay, who has been ordered with five hundred men to proceed to the same point for the purpose of intercepting the retreat of the Mormons to the north. They have been directed to communicate with you by express; and you can also communicate with them if you find it necessary. Instead, therefore, of proceeding as at first directed, to reinstate the citizens of Daviess in their homes, you will proceed immediately to Richmond, and there operate against the Mormons. Brigadier-General Parks, of Ray, has been ordered to have four hundred men of his brigade in readiness to join you at Richmond. The whole force will be placed under your command.“L. W. Boggs,”“Governor and Commander-in-Chief.”“To General Clark.”
5.The exterminating order of Governor Boggs to General Clark is as follows:
“Sir: Since the order of the morning to you, directing you to cause four hundred mounted men to be raised within your division, I have received by Amos Rees, Esq., and Wiley C. Williams, Esq., one of my aids, information of the most appalling character, which changes the whole face of things, and places the Mormons in the attitude of open and avowed defiance of the laws, and of having made open war upon the people of this state. Your orders are, therefore, to hasten your operations and endeavor to reach Richmond, in Ray County, with all possible speed. The Mormons must be treated as enemies and must be exterminated or driven from the state, if necessary for the public good. Their outrages are beyond all description. If you can increase your force, you are authorized to do so, to any extent you may think necessary. I have just issued orders to Major-General Wallock, of Marion County, to raise five hundred men, and to march them to the northern part of Daviess and there to unite with General Doniphan, of Clay, who has been ordered with five hundred men to proceed to the same point for the purpose of intercepting the retreat of the Mormons to the north. They have been directed to communicate with you by express; and you can also communicate with them if you find it necessary. Instead, therefore, of proceeding as at first directed, to reinstate the citizens of Daviess in their homes, you will proceed immediately to Richmond, and there operate against the Mormons. Brigadier-General Parks, of Ray, has been ordered to have four hundred men of his brigade in readiness to join you at Richmond. The whole force will be placed under your command.
“Sir: Since the order of the morning to you, directing you to cause four hundred mounted men to be raised within your division, I have received by Amos Rees, Esq., and Wiley C. Williams, Esq., one of my aids, information of the most appalling character, which changes the whole face of things, and places the Mormons in the attitude of open and avowed defiance of the laws, and of having made open war upon the people of this state. Your orders are, therefore, to hasten your operations and endeavor to reach Richmond, in Ray County, with all possible speed. The Mormons must be treated as enemies and must be exterminated or driven from the state, if necessary for the public good. Their outrages are beyond all description. If you can increase your force, you are authorized to do so, to any extent you may think necessary. I have just issued orders to Major-General Wallock, of Marion County, to raise five hundred men, and to march them to the northern part of Daviess and there to unite with General Doniphan, of Clay, who has been ordered with five hundred men to proceed to the same point for the purpose of intercepting the retreat of the Mormons to the north. They have been directed to communicate with you by express; and you can also communicate with them if you find it necessary. Instead, therefore, of proceeding as at first directed, to reinstate the citizens of Daviess in their homes, you will proceed immediately to Richmond, and there operate against the Mormons. Brigadier-General Parks, of Ray, has been ordered to have four hundred men of his brigade in readiness to join you at Richmond. The whole force will be placed under your command.
“L. W. Boggs,”“Governor and Commander-in-Chief.”
“L. W. Boggs,”“Governor and Commander-in-Chief.”
“To General Clark.”
“To General Clark.”