Chapter 36

Chapter 36The Succession of the Twelve Apostles— Preparation to Leave Nauvoo1844–1846A Crisis in the ChurchThe martyrdom of Joseph and Hyrum Smith came as a terrible shock to the members of the Church. The thought that the Prophet was to be taken from them had not entered their minds, notwithstanding the many predictions he had made regarding his approaching death. He was only in his thirty-ninth year. His constitution was strong and he was possessed of exceptional vitality. The Lord had saved him so many times from perils and threatened death, that the Saints fully expected the same power to shield him always.His death brought about a crisis in the Church, for it was the first disorganization of the presiding quorum of the Priesthood. Very little thought had been given to the subject of succession in the Presidency, even by the leading brethren, for such a contingency seemed to them to be very remote. The revelations were clear on that point, but there had been no occasion for consideration of the subject. In the revelation on Priesthood, given to the apostles in 1835 (Doc. and Cov. Sec. 107), the Lord said that the council of the apostles was equal in authority with the First Presidency, and Joseph Smith stated that its place was second only to the presidency of the Church, and where there was no First Presidency, the apostles would preside. When the Saints were left without the guiding hand of the Prophet, they were in confusion, not fully understanding this order of the Priesthood. Sidney Rigdon, first counselor to President Joseph Smith, had lost the spirit of the work. Contrary to the direct command of the Lord in a revelation (Doc. and Cov. Sec. 124:108 –9) he moved his residence to Pittsburgh, Pennsylvania, where he was of little assistance as a counselor in the presidency. For many months before his death, Joseph Smith had suspected Sidney Rigdon of being in league with his enemies. The Prophet openly accused Sidney of being guilty of such treacherous action, from which accusation he was not entirely cleared. He had manifested much sympathy for John C. Bennett, the arch-traitor, although he denied any direct communication with him. At the October conference, 1843, the Prophet refused to sustain Sidney Rigdon as a counselor, but through the merciful pleadings of Hyrum Smith and others, he was sustained. On that occasion the Prophet said: “I have thrown him off my shoulders, and you have put him on me; you may carry him, but I will not.” Amasa M. Lyman had been chosen to act as a counselor in his stead. William Law, Joseph’s second counselor, had been excommunicated for apostasy, and was one of those who brought to pass the martyrdom.Sidney Rigdon’s Attempt to be “Guardian to the Church”Most of the apostles were in the Eastern States on missions at the time of the martyrdom. Only two were at Nauvoo, and one of them seriously wounded. As soon as Sidney Rigdon heard of the death of Joseph and Hyrum Smith, he hastened to Nauvoo, where he arrived Saturday, August 3, 1844. Elders Parley P. Pratt and George A. Smith had arrived a few days before. The apostles invited Sidney Rigdon to meet with them the following morning, at eight o’clock at the home of John Taylor, where they might discuss the affairs of the Church, which Sidney Rigdon promised to do. Instead of doing so he met with William Marks and a few others, and endeavored to lay plans for the appointment of a trustee-in-trust and a “guardian” for the Church, before others of the apostles could arrive. At ten o’clock a public meeting was held and Sidney Rigdon preached declaring that a “guardian” must be appointed, “to build up the Church unto Joseph,” and stating that he, Sidney, was the identical man spoken of by the ancient prophets to do the work they had spoken of in prophecy. Another meeting was held in the afternoon, at which Elder William Marks, president of the Nauvoo Stake, announced that there would be a special meeting of the Church on Thursday, August 8th, “for the purpose of choosing a guardian.” Sidney Rigdon had requested that the meeting be held on the 6th, but William Marks announced it for the 8th, which was providential, for President Brigham Young and most of the other apostles arrived in Nauvoo on the evening of the 6th. The next morning the apostles held a council meeting at the home of Elder Taylor. At four o’clock the apostles met with the high council of Nauvoo and the high priests. Sidney Rigdon was invited to express his views. He spoke at some length, relating a vision he claimed to have had, and stating that there could be no successor to Joseph Smith, but that the Church must be built up to him. He, Sidney, had been called to be a spokesman to Joseph Smith, and he proposed to be a guardian to the Church, if the people would receive him.President Young’s RemarksPresident Brigham Young said he did not care who presided over the Church, but one thing he would have to know and that was what the Lord said about it. “Joseph conferred upon our heads,” he said, “all the keys and powers belonging to the apostleship which he himself held before he was taken away, and no man or set of men can get between Joseph and the twelve in this world or in the world to come. How often has Joseph said to the twelve: ‘I have laid the foundation and you must build thereon, for upon your shoulders the kingdom rests.’”The Special Meeting of Thursday, the 8th of AugustThursday, August 8, 1844, the special meeting called by William Marks in behalf of Sidney Rigdon was held at 10 o’clock. Sidney Rigdon, from a position in a wagon in front of the stand in the grove, addressed the vast assembly for about one hour and a half. He presented himself to them as a “guardian” for the Church, that it might be built up unto Joseph Smith. The longer he talked, the more the people were convinced that he was without the inspiration of the Lord, and they left the meeting feeling that his was not the voice of the true shepherd.Transfiguration of Brigham YoungAt the close of the morning meeting, President Brigham Young, made a few remarks and announced that there would be another meeting at 2 o’clock. At the appointed time a great multitude of Saints assembled. The various quorums of the Priesthood were arranged in order before the stand, and after the opening exercises President Brigham Young addressed the congregation. He spoke with great power and the people were convinced that the authority and power of presidency was with the apostles. When he first arose to speak the people were greatly astonished, for President Young stood transfigured before them and they beheld the Prophet Joseph Smith and heard his voice as naturally as ever they did when he was living. It was a manifestation to the Saints that they might recognize the correct authority. Following his remarks in the afternoon, Amasa M. Lyman, William W. Phelps and Parley P. Pratt each spoke endorsing the remarks of President Young.The Apostles are SustainedAfter the other brethren had spoken President Young arose and was about to put the question to the assembly whether or not they wanted Sidney Rigdon for a leader and to be a “guardian” for the Church, but at the request of Elder Rigdon the question of supporting the apostles as the presiding quorum of the Church was presented first by President Young as follows:“I will ask you as quorums: Do you want Brother Rigdon to stand forward as your leader, your guide, your spokesman? President Rigdon wants me to bring up the other question first, and that is: Does the Church want, and is it their only desire to sustain the twelve as the First Presidency of this people?“Here are the apostles, the Bible, the Book of Mormon, the Doctrine and Covenants—they are written on the tablet of my heart. If the Church want the twelve to stand as the head, the First Presidency of the Church, and at the head of this kingdom in all the world, stand next to Joseph, walk up into their calling, and hold the keys of this kingdom, every man, every woman, every quorum is now put in order, and you are now the sole controllers of it.“All that are in favor of this, in all the congregation of the Saints manifest it by holding up the right hand.”There was a universal vote, after which President Young called for the negative as follows:“If there are any of the contrary mind, every man and every woman who does not want the twelve to preside, lift up your hands in like manner.”There were no hands raised, and President Young then remarked that since the vote was unanimous it superseded the other question of presenting Sidney Rigdon as “guardian” and also trying the vote by quorums. In this manner the apostles, who were the rightful authorities according to the revelations of the Lord, were sustained by the vote of the people and by common consent, as the Lord had commanded that all things should be done. The matter of succession was properly and rightfully decided, and was now binding on the members of the Church. At the close of the services the Saints returned to their homes, their minds at rest, for they were, with very few exceptions, no longer in doubt regarding the authority of the Priesthood and the presidency of the Church.Excommunication of Sidney RigdonManifesting a bitter spirit and great disappointment, Sidney Rigdon returned to Pittsburgh. However, before he left Nauvoo he gave expression to his feelings declaring that the Church had not been led by the Spirit of the Lord for a long time, and he refused to sustain the apostles in their calling. A charge was made against him and his case was presented before the high council, with Bishop Newel K. Whitney presiding. After a lengthy hearing he was cut off the Church by the unanimous vote of the council. His case was then presented to the congregation of the Saints, and they sustained the action of the high council, only ten persons voting in the negative. After his return to Pittsburgh, he organized a church with officers after the order of the Church of Jesus Christ. He published a paper and prophesied that all who followed the apostles would go with them to destruction. He gathered around him a few of the disaffected spirits from Nauvoo, but his organization did not prosper and soon came to an end.Action Against William MarksAt the October conference, 1844, the apostles were again sustained as the presiding quorum of the Church by a united vote of the members. When the name of William Marks, president of the Nauvoo Stake, was presented, objection was raised and he was rejected, only two persons voting to sustain him. He had favored the claim of Sidney Rigdon, although he supported the apostles, but his spirit was no longer in the work and he was found in rebellion. He later left the Church and followed James J. Strang1and others, and was excommunicated.Trial of the Murderers of Joseph and Hyrum SmithIn October, 1844, a grand jury selected by the Hancock County circuit court, brought into court two bills of indictment against nine individuals for the murder of Joseph and Hyrum Smith. The trial took place in May, 1845, but proved to be nothing but a farce. The sentiment throughout the country was so bitter against the Saints that no attempt was made to obtain justice, which the governor had faithfully promised them. The jurors were instructed by the court to bring in a verdict of “not guilty,” which was accordingly done. Yet every man in the place, including the court and jury, knew that the defendants were among those who committed the murder. The blood of the martyrs was left unavenged to cry from the ground against their enemies, and with the blood of all the martyrs, shall continue to cry until the Son of Man shall come “red in his apparel” to take vengeance upon the ungodly.Growth of the WorkAfter the question of the presiding quorum was decided, the Saints settled down to their usual duties, and the progress of the Church continued with greater strides than ever before. At the October conference in 1844, a great deal of important business was transacted. At that time and subsequently many brethren were ordained to the ministry, a number of quorums of seventy were organized, and missionaries were called to go to various parts of the United States and abroad with the message of salvation. The building of the temple was continued with renewed diligence, and prosperity was manifest in the settlements of the Saints. On the 6th of December 1844, the last of the thirty capitals on the temple was erected, and the following April, the capstone was laid amidst solemn and enthusiastic services. Each room was dedicated separately as it was finished, and ordinance work for the Saints, as well as baptisms for the dead, were performed.Mob Activities RenewedThe enemies of the Latter-day Saints thought that the murder of Joseph and Hyrum Smith would be the end of “Mormonism.” They rejoiced in the accomplishment of their frightful deed of blood, and boasted of the downfall of the Church. To their great surprise the blood of the martyrs was the seed of the Church. The object they hoped to gain was not attained; therefore their anger was rekindled against the Church. Other leaders had arisen and the progress of the work was steady and onward. Those who had caused the death of the Prophet and the Patriarch now turned their attention to the destruction of the entire “Mormon” people. Through their papers, the WarsawSignal, AltonTelegraph, QuincyWhigand others, they circulated all manner of false reports. They accused the Saints of theft and every other abominable crime in order to stir up the populace against them. Schemes were launched to provoke the “Mormons” to commit some overt act, that it might be seized upon as a pretext to gain the aid of the officials of the state under color of law; yet by the anti-“Mormons” the laws were constantly broken without restraint. Their malicious and murderous threats passed unnoticed so far as any check upon such actions was concerned.Attitude of Governor FordDuring all the trouble Governor Thomas Ford went out of his way to inform the Saints that they were bitterly hated, and that the great majority of the citizens of the state rejoiced in the death of Joseph and Hyrum Smith. Notwithstanding his bitterness, he made an investigation of the charges circulated against the Saints and reported that—“On my late visit to Hancock County I was informed by some of their (the ‘Mormons’) violent enemies, that their larcenies had become unusually numerous and insufferable. They indeed admitted that but little had been done in this way in their immediate vicinity. But they insisted that sixteen horses had been stolen by the Mormons in one night, near Lima, in the County of Adams. At the close of the expedition, I called at this same town of Lima, and upon inquiry, was told that no horses had been stolen in that neighborhood, but that sixteen horses had been stolen in one night in Hancock County. This last informant being told of the Hancock County story, again changed the venue to another distant settlement in the northern edge of Adams County.”In his message to the legislature he said in reference to this subject:“Justice, however, requires me to say, that I have investigated the charge of promiscuous stealing, and find it to be greatly exaggerated. I could not ascertain that there were a greater proportion of thieves in that community, than in any other of the same number of inhabitants; and perhaps if the city of Nauvoo were compared with St. Louis, or any other western city, the proportion would not be so great.”The leaven of opposition, however, was at work, and the citizens were aroused. Nothing but the departure of the “Mormon” people from the state would satisfy their unjust and iniquitous demands. They appealed to the governor to aid them in expelling the people who had done nothing to provoke opposition, but who were unpopular because of their faith. While the governor informed them he could take no legal action warranting such expulsion, yet he privately advised the Saints to depart peaceably towards the West, as the Prophet Joseph Smith had contemplated doing, and there, said he, they could set up an independent government of their own. So lacking was he in the disposition to enforce the law and protect the innocent, that the enemies of the Church were encouraged in their unlawful course.Repeal of the Nauvoo CharterThe city charter of Nauvoo had proved a protection to the Saints, and guaranteed safety against the plottings of the wicked. It was the aim of the Nauvoo conspirators to cause its repeal. The first attempt to do this, as we have learned, failed. Now, however, the opposition had become so strong that the enemies of the Latter-day Saints accomplished their purpose. The charter was repealed by the legislature in January, 1845. Some of the murderers of Joseph and Hyrum Smith sat in that body and violently denounced the “Mormons,” although it was well known that their hands were stained with innocent blood. After the repeal of the charter, and without hope of protection from the officers of the state, the Saints were at the mercy of their enemies. The prediction of the Prophet Joseph that after they had shed his blood they would seek the lives of every soul in whom was found the testimony of the Gospel, was literally fulfilled. The plots of the wicked were now turned against President Brigham Young and the leading brethren, who were forced to go into hiding from time to time.Attacks Upon the SaintsIn September, 1845, the scattered families of Saints were sorely persecuted. Many were driven from their homes, which were burned. Sheriff J. B. Backenstos endeavored to perform his duty, and took a determined stand against mob law. For his pains he was arrested on the charge of murder, as a mobber had been killed, but violence against the “Mormons” was permitted to go unchecked. Governor Ford had promised and pledged his word, that the murderers of the Prophet and Patriarch should be brought to justice. When he appealed to the citizens of Warsaw to sustain him in this pledge, they positively informed him that they would do nothing of the kind. Similar answers were given by other citizens, who not only took a stand in opposition to the trial of the murderers, but brazenly appealed to the governor to give his aid in expelling the “Mormons” from the state. That weak and pusillanimous individual, by his subsequent actions, acknowledged his defeat and the abdication of government in Illinois.The Quincy Mass MeetingSeptember 22, 1845, a mass meeting was held in Quincy to take action against the Saints. Their removal from Illinois was advocated. Those who assembled fully understood that the Prophet Joseph Smith had contemplated a removal to the West, and that plans were on foot early in 1844 to send an exploring expedition out to locate a site for a new home in the Rocky Mountains. A committee was appointed by this mass meeting to wait upon the authorities of the Church and ascertain their intentions regarding a removal from the state of Illinois, and to impress upon the brethren that such a move was determined upon by the citizens. Following the meeting the QuincyWhigmade this statement in this boasted land of liberty:“It is a settled thing that the public sentiment of the State is against the ‘Mormons,’ and it will be in vain for them to contend against it; and to prevent bloodshed, and the sacrifice of many lives on both sides, it is their duty to obey the public will and leave the State as speedily as possible. That they will do this we have a confident hope and that too, before the next extreme is resorted to —that of force.”The Reply of the SaintsThe committee appointed waited upon President Brigham Young and the apostles, and acquainted them with the action of the mass meeting and desired a reply. On the 24th, the reply was given in a written communication. The persecutions of the Saints were mentioned and the statement made that the “Mormons” had endeavored to live in peace and desired to do so with all men. In relation to their removal they answered as follows:“We would say to the committee above mentioned and to the Governor, and all the authorities, and people of Illinois, and the surrounding states and territories, that we propose to leave this country next spring, for some point so remote that there will not need to be any difficulty with the people and ourselves, provided certain propositions necessary for the accomplishment of our removal shall be observed, as follows, to wit:“That the citizens of this and surrounding counties, and all men, will use their influence and exertion to help us to sell or rent our properties, so as to get means enough that we can help the widow, the fatherless and the destitute to remove with us.“That all men will let us alone with their vexatious lawsuits so that we may have time, for we have broken no law; and help us to cash, dry goods, groceries, good oxen, beef-cattle, sheep, wagons, mules, horses, harness, etc. in exchange for our property, at a fair price, and deeds given at payment, that we may have means to accomplish a removal without the suffering of the destitute to an extent beyond the endurance of human nature.“That all exchanges of property shall be conducted by a committee, or by committees of both parties; so that all the business may be transacted honorably and speedily.“That we will use all lawful means, in connection with others, to preserve the public peace while we tarry; and shall expect, decidedly, that we be no more molested with house-burning, or any other depredations, to waste our property and time, and hinder our business.“That it is a mistaken idea, that we have proposed to remove in six months, for that would be so early in the spring that grass might not grow nor water run; both of which would be necessary for our removal. But we propose to use our influence to have no more seed time and harvest among our people in this country after gathering our present crops; and that all communications to us be made in writing.“By order of the Council,”“Brigham Young,”“President.”“W. Richards.”“Clerk.”Decision of the Quincy CitizensThe Quincy citizens accepted the proposition of the Church authorities to move, but very graciously declined to make any promise to buy or to assist in the purchase of the abandoned property of the Saints. Why should they put themselves out to do such a thing, when the property would naturally fall into their hands when it was abandoned?2The Carthage ConventionOn the 1st and 2nd of October another convention of citizens from nine counties adjacent to Hancock, was held at Carthage. Resolutions were adopted in which the “Mormons” were accused of depredations upon the persons and property of the other citizens of Hancock County, and adjudged guilty, in spite of the personal investigation of the governor, himself unfriendly to the Latter-day Saints. Much bitterness of spirit was manifested at this meeting, which decided that it was too late to settle any difficulties between the “Mormons” and the other inhabitants, and only one thing would suffice and that was the removal of the “Mormons” from the state. They declared that the “Mormons” were not being persecuted, but were suffering for their dishonest acts; at the same time they declared that from “long acquaintance with the old citizens of Hancock County,” they could vouch for their “honor, integrity, and strict observance of the laws of their country,” notwithstanding it was universally known that these same citizens had taken part in the assassination of Joseph and Hyrum Smith by mob force and contrary to law; moreover, that these same law-abiding citizens within the past few weeks had driven “Mormons” from their homes and burned their houses to the ground; had forced them from their fields where they had gone to gather crops; had whipped their men and stolen their cattle without any protest. It appeared that the old citizens, like the king, could do no wrong, if their depredations were committed against the Latter-day Saints. A most regrettable feature in connection with these troubles is the fact that O. H. Browning, Stephen A. Douglas and others, who had defended the Prophet Joseph Smith, now gave their influence to the mob and assisted in bringing to pass the expulsion of the “Mormon” people from Illinois. Bitter feelings against the Saints increased. Judges were intimidated, and even the officials of the state dared not raise a voice in protest above a whisper, or invoke the majesty of the law.Duplicity of Governor FordThe anti-“Mormons” of Illinois became impatient for the removal of their enemies before spring arrived. Their agreements were violated, and the Saints were not permitted to dwell in peace. Vexatious lawsuits, based on falsehoods, were planted against the apostles to embarrass them and hinder the progress of their work. Even Governor Ford, fearing that the Saints would not leave the state within the stipulated time, resorted to duplicity to force them from the borders of Illinois. December 29, 1845, he wrote to Sheriff Backenstos stating that indictments in the United States Court had been found against the leading “Mormons” which would bring them for the first time in collision with the United States. “If the ‘Mormons’ remain in the state,” he wrote, “a strong force will be ordered to Nauvoo by the Secretary of War,” and he thought the government at Washington would interfere and prevent the “Mormons” from going west of the Rocky Mountains, as many intelligent persons believed that they would there join the British, and “be more trouble than ever.” He thought that this consideration was likely to influence the government. He later sent word by Sheriff Backenstos that he had turned against the Saints and Major Warren was making calculations to prevent their going away. In hisHistory of Illinois, Governor Ford admitted that he had resorted to deceit to make the “Mormons” believe that they would be prevented from going west, in order to hasten their departure.President Young’s ReplyCommenting on the governor’s letter to the sheriff, President Young remarked:“Should Governor Ford’s speculations and suppositions in relation to U. S. troops prove correct, and the government send a regular force to arrest us, we will run no risks of being murdered by them as our leaders have been; and as to fearing a trial before the courts, it is all gammon, for our danger consists only in being held still by the authorities while mobs massacre us, as Governor Ford held Joseph and Hyrum Smith, while they were butchered.”Loyalty to the GovernmentAnswering the charge that when they got away from the borders of the United States, the Latter-day Saints would join the forces of some other nation which might be at war with the American Government —a thought which rightfully might have been entertained after the treatment the “Mormon” people had received within the borders of that land —the high council and authorities of the Church replied:“We also further declare for the satisfaction of some who have concluded that our grievances have alienated us from our country, that our patriotism has not been overcome by fire, by sword, by daylight nor by midnight assassinations which we have endured; neither have they alienated us from the institutions of our country.“Should hostilities arise between the Government of the United States and any other power, in relation to the right of possessing the territory of Oregon, we are on hand to sustain the claim of the United States Government to that country. It is geographically ours, and of right; no foreign power should hold dominion there; and if our services are required to prevent it, these services will be cheerfully rendered according to our ability. We feel the injuries that we have sustained, and are not insensible of the wrongs we have suffered; still we are American.”Preparations to Leave NauvooDuring the fall and winter months preparations went steadily on for the removal of the entire body of the Latter-day Saints in the spring. Work on the temple continued with increased diligence, as if there was no thought of a removal, until that structure was completed. January 1, 1846, the work of finishing the assembly room for dedication was nearing completion. The general conference of the Church was held in the building in October, 1845, according to the commandment of the Lord through Joseph Smith in October, 1841. In December, the ordinance work in the temple was commenced, and thereafter the building was occupied both day and night to afford the Saints the opportunity to receive their endowments. This continued until most all of the Saints had departed on their westward journey. May 1, 1846, after the majority of the people had departed from the city, the temple was publicly dedicated in the presence of about three hundred persons.In the meantime every available building in Nauvoo had been converted into a shop where wagons, harness and other necessary articles could be manufactured for the journey. The timber for the wagons was cut and brought to Nauvoo, where it was prepared and boiled in salt and water or kiln dried. Teams were sent to various parts of the country to procure iron; and blacksmiths, wheelwrights, carpenters and other workmen were kept busy night and day. There was very little sale of property because of the opposition of the citizens of the country, who used their influence to discourage sales by making threats against the new settlers as well as harassing the Saints.Notes1.James J. Strang, a man of some ability and commanding presence, joined the Church shortly before the martyrdom. After the death of the Prophet and Patriarch he claimed to have been chosen and appointed by Joseph Smith as his successor. He exhibited a letter which purported to have been written by the Prophet, in which such appointment was claimed to be set forth. He gathered quite a following of the discontented element at Nauvoo and established himself on Beaver Island, in Lake Michigan, where later he was crowned “king.” He was shot and killed by one of his followers, and his organization soon afterwards crumbled to pieces. Out of its fragments some years later there arose another organization known as the “Reorganized Church of Jesus Christ of Latter-day Saints,” unto which there were gathered the majority of those who had become disaffected and had been excommunicated from the Church.2.Dr. Conyers, in hisHancock County Mob, makes the following comment on the action of the Quincy citizens:“The first one [resolution] in our opinion, is unique. They accepted and recommended to the people of the surrounding counties to accept an unconditional proposition to remove. But understand, Mr. Mormon, though we accept it and recommend the surrounding counties to do so likewise, [reprobate you, unconditionally] we do not intend to bring ourselves under any obligation to purchase your property, or to furnish purchasers; but we will be very kind and obliging, and will in no way hinder or obstruct you in your efforts to sell, provided, nevertheless this shall not be so construed as to prevent us from running off the purchaser. But we expect this small favor of you, viz., that you must dispose of your property and leave at the appointed time.”

The Succession of the Twelve Apostles— Preparation to Leave Nauvoo

1844–1846

The martyrdom of Joseph and Hyrum Smith came as a terrible shock to the members of the Church. The thought that the Prophet was to be taken from them had not entered their minds, notwithstanding the many predictions he had made regarding his approaching death. He was only in his thirty-ninth year. His constitution was strong and he was possessed of exceptional vitality. The Lord had saved him so many times from perils and threatened death, that the Saints fully expected the same power to shield him always.

His death brought about a crisis in the Church, for it was the first disorganization of the presiding quorum of the Priesthood. Very little thought had been given to the subject of succession in the Presidency, even by the leading brethren, for such a contingency seemed to them to be very remote. The revelations were clear on that point, but there had been no occasion for consideration of the subject. In the revelation on Priesthood, given to the apostles in 1835 (Doc. and Cov. Sec. 107), the Lord said that the council of the apostles was equal in authority with the First Presidency, and Joseph Smith stated that its place was second only to the presidency of the Church, and where there was no First Presidency, the apostles would preside. When the Saints were left without the guiding hand of the Prophet, they were in confusion, not fully understanding this order of the Priesthood. Sidney Rigdon, first counselor to President Joseph Smith, had lost the spirit of the work. Contrary to the direct command of the Lord in a revelation (Doc. and Cov. Sec. 124:108 –9) he moved his residence to Pittsburgh, Pennsylvania, where he was of little assistance as a counselor in the presidency. For many months before his death, Joseph Smith had suspected Sidney Rigdon of being in league with his enemies. The Prophet openly accused Sidney of being guilty of such treacherous action, from which accusation he was not entirely cleared. He had manifested much sympathy for John C. Bennett, the arch-traitor, although he denied any direct communication with him. At the October conference, 1843, the Prophet refused to sustain Sidney Rigdon as a counselor, but through the merciful pleadings of Hyrum Smith and others, he was sustained. On that occasion the Prophet said: “I have thrown him off my shoulders, and you have put him on me; you may carry him, but I will not.” Amasa M. Lyman had been chosen to act as a counselor in his stead. William Law, Joseph’s second counselor, had been excommunicated for apostasy, and was one of those who brought to pass the martyrdom.

Most of the apostles were in the Eastern States on missions at the time of the martyrdom. Only two were at Nauvoo, and one of them seriously wounded. As soon as Sidney Rigdon heard of the death of Joseph and Hyrum Smith, he hastened to Nauvoo, where he arrived Saturday, August 3, 1844. Elders Parley P. Pratt and George A. Smith had arrived a few days before. The apostles invited Sidney Rigdon to meet with them the following morning, at eight o’clock at the home of John Taylor, where they might discuss the affairs of the Church, which Sidney Rigdon promised to do. Instead of doing so he met with William Marks and a few others, and endeavored to lay plans for the appointment of a trustee-in-trust and a “guardian” for the Church, before others of the apostles could arrive. At ten o’clock a public meeting was held and Sidney Rigdon preached declaring that a “guardian” must be appointed, “to build up the Church unto Joseph,” and stating that he, Sidney, was the identical man spoken of by the ancient prophets to do the work they had spoken of in prophecy. Another meeting was held in the afternoon, at which Elder William Marks, president of the Nauvoo Stake, announced that there would be a special meeting of the Church on Thursday, August 8th, “for the purpose of choosing a guardian.” Sidney Rigdon had requested that the meeting be held on the 6th, but William Marks announced it for the 8th, which was providential, for President Brigham Young and most of the other apostles arrived in Nauvoo on the evening of the 6th. The next morning the apostles held a council meeting at the home of Elder Taylor. At four o’clock the apostles met with the high council of Nauvoo and the high priests. Sidney Rigdon was invited to express his views. He spoke at some length, relating a vision he claimed to have had, and stating that there could be no successor to Joseph Smith, but that the Church must be built up to him. He, Sidney, had been called to be a spokesman to Joseph Smith, and he proposed to be a guardian to the Church, if the people would receive him.

President Brigham Young said he did not care who presided over the Church, but one thing he would have to know and that was what the Lord said about it. “Joseph conferred upon our heads,” he said, “all the keys and powers belonging to the apostleship which he himself held before he was taken away, and no man or set of men can get between Joseph and the twelve in this world or in the world to come. How often has Joseph said to the twelve: ‘I have laid the foundation and you must build thereon, for upon your shoulders the kingdom rests.’”

Thursday, August 8, 1844, the special meeting called by William Marks in behalf of Sidney Rigdon was held at 10 o’clock. Sidney Rigdon, from a position in a wagon in front of the stand in the grove, addressed the vast assembly for about one hour and a half. He presented himself to them as a “guardian” for the Church, that it might be built up unto Joseph Smith. The longer he talked, the more the people were convinced that he was without the inspiration of the Lord, and they left the meeting feeling that his was not the voice of the true shepherd.

At the close of the morning meeting, President Brigham Young, made a few remarks and announced that there would be another meeting at 2 o’clock. At the appointed time a great multitude of Saints assembled. The various quorums of the Priesthood were arranged in order before the stand, and after the opening exercises President Brigham Young addressed the congregation. He spoke with great power and the people were convinced that the authority and power of presidency was with the apostles. When he first arose to speak the people were greatly astonished, for President Young stood transfigured before them and they beheld the Prophet Joseph Smith and heard his voice as naturally as ever they did when he was living. It was a manifestation to the Saints that they might recognize the correct authority. Following his remarks in the afternoon, Amasa M. Lyman, William W. Phelps and Parley P. Pratt each spoke endorsing the remarks of President Young.

After the other brethren had spoken President Young arose and was about to put the question to the assembly whether or not they wanted Sidney Rigdon for a leader and to be a “guardian” for the Church, but at the request of Elder Rigdon the question of supporting the apostles as the presiding quorum of the Church was presented first by President Young as follows:

“I will ask you as quorums: Do you want Brother Rigdon to stand forward as your leader, your guide, your spokesman? President Rigdon wants me to bring up the other question first, and that is: Does the Church want, and is it their only desire to sustain the twelve as the First Presidency of this people?“Here are the apostles, the Bible, the Book of Mormon, the Doctrine and Covenants—they are written on the tablet of my heart. If the Church want the twelve to stand as the head, the First Presidency of the Church, and at the head of this kingdom in all the world, stand next to Joseph, walk up into their calling, and hold the keys of this kingdom, every man, every woman, every quorum is now put in order, and you are now the sole controllers of it.“All that are in favor of this, in all the congregation of the Saints manifest it by holding up the right hand.”

“Here are the apostles, the Bible, the Book of Mormon, the Doctrine and Covenants—they are written on the tablet of my heart. If the Church want the twelve to stand as the head, the First Presidency of the Church, and at the head of this kingdom in all the world, stand next to Joseph, walk up into their calling, and hold the keys of this kingdom, every man, every woman, every quorum is now put in order, and you are now the sole controllers of it.

“All that are in favor of this, in all the congregation of the Saints manifest it by holding up the right hand.”

There was a universal vote, after which President Young called for the negative as follows:

“If there are any of the contrary mind, every man and every woman who does not want the twelve to preside, lift up your hands in like manner.”

There were no hands raised, and President Young then remarked that since the vote was unanimous it superseded the other question of presenting Sidney Rigdon as “guardian” and also trying the vote by quorums. In this manner the apostles, who were the rightful authorities according to the revelations of the Lord, were sustained by the vote of the people and by common consent, as the Lord had commanded that all things should be done. The matter of succession was properly and rightfully decided, and was now binding on the members of the Church. At the close of the services the Saints returned to their homes, their minds at rest, for they were, with very few exceptions, no longer in doubt regarding the authority of the Priesthood and the presidency of the Church.

Manifesting a bitter spirit and great disappointment, Sidney Rigdon returned to Pittsburgh. However, before he left Nauvoo he gave expression to his feelings declaring that the Church had not been led by the Spirit of the Lord for a long time, and he refused to sustain the apostles in their calling. A charge was made against him and his case was presented before the high council, with Bishop Newel K. Whitney presiding. After a lengthy hearing he was cut off the Church by the unanimous vote of the council. His case was then presented to the congregation of the Saints, and they sustained the action of the high council, only ten persons voting in the negative. After his return to Pittsburgh, he organized a church with officers after the order of the Church of Jesus Christ. He published a paper and prophesied that all who followed the apostles would go with them to destruction. He gathered around him a few of the disaffected spirits from Nauvoo, but his organization did not prosper and soon came to an end.

At the October conference, 1844, the apostles were again sustained as the presiding quorum of the Church by a united vote of the members. When the name of William Marks, president of the Nauvoo Stake, was presented, objection was raised and he was rejected, only two persons voting to sustain him. He had favored the claim of Sidney Rigdon, although he supported the apostles, but his spirit was no longer in the work and he was found in rebellion. He later left the Church and followed James J. Strang1and others, and was excommunicated.

In October, 1844, a grand jury selected by the Hancock County circuit court, brought into court two bills of indictment against nine individuals for the murder of Joseph and Hyrum Smith. The trial took place in May, 1845, but proved to be nothing but a farce. The sentiment throughout the country was so bitter against the Saints that no attempt was made to obtain justice, which the governor had faithfully promised them. The jurors were instructed by the court to bring in a verdict of “not guilty,” which was accordingly done. Yet every man in the place, including the court and jury, knew that the defendants were among those who committed the murder. The blood of the martyrs was left unavenged to cry from the ground against their enemies, and with the blood of all the martyrs, shall continue to cry until the Son of Man shall come “red in his apparel” to take vengeance upon the ungodly.

After the question of the presiding quorum was decided, the Saints settled down to their usual duties, and the progress of the Church continued with greater strides than ever before. At the October conference in 1844, a great deal of important business was transacted. At that time and subsequently many brethren were ordained to the ministry, a number of quorums of seventy were organized, and missionaries were called to go to various parts of the United States and abroad with the message of salvation. The building of the temple was continued with renewed diligence, and prosperity was manifest in the settlements of the Saints. On the 6th of December 1844, the last of the thirty capitals on the temple was erected, and the following April, the capstone was laid amidst solemn and enthusiastic services. Each room was dedicated separately as it was finished, and ordinance work for the Saints, as well as baptisms for the dead, were performed.

The enemies of the Latter-day Saints thought that the murder of Joseph and Hyrum Smith would be the end of “Mormonism.” They rejoiced in the accomplishment of their frightful deed of blood, and boasted of the downfall of the Church. To their great surprise the blood of the martyrs was the seed of the Church. The object they hoped to gain was not attained; therefore their anger was rekindled against the Church. Other leaders had arisen and the progress of the work was steady and onward. Those who had caused the death of the Prophet and the Patriarch now turned their attention to the destruction of the entire “Mormon” people. Through their papers, the WarsawSignal, AltonTelegraph, QuincyWhigand others, they circulated all manner of false reports. They accused the Saints of theft and every other abominable crime in order to stir up the populace against them. Schemes were launched to provoke the “Mormons” to commit some overt act, that it might be seized upon as a pretext to gain the aid of the officials of the state under color of law; yet by the anti-“Mormons” the laws were constantly broken without restraint. Their malicious and murderous threats passed unnoticed so far as any check upon such actions was concerned.

During all the trouble Governor Thomas Ford went out of his way to inform the Saints that they were bitterly hated, and that the great majority of the citizens of the state rejoiced in the death of Joseph and Hyrum Smith. Notwithstanding his bitterness, he made an investigation of the charges circulated against the Saints and reported that—

“On my late visit to Hancock County I was informed by some of their (the ‘Mormons’) violent enemies, that their larcenies had become unusually numerous and insufferable. They indeed admitted that but little had been done in this way in their immediate vicinity. But they insisted that sixteen horses had been stolen by the Mormons in one night, near Lima, in the County of Adams. At the close of the expedition, I called at this same town of Lima, and upon inquiry, was told that no horses had been stolen in that neighborhood, but that sixteen horses had been stolen in one night in Hancock County. This last informant being told of the Hancock County story, again changed the venue to another distant settlement in the northern edge of Adams County.”

In his message to the legislature he said in reference to this subject:

“Justice, however, requires me to say, that I have investigated the charge of promiscuous stealing, and find it to be greatly exaggerated. I could not ascertain that there were a greater proportion of thieves in that community, than in any other of the same number of inhabitants; and perhaps if the city of Nauvoo were compared with St. Louis, or any other western city, the proportion would not be so great.”

The leaven of opposition, however, was at work, and the citizens were aroused. Nothing but the departure of the “Mormon” people from the state would satisfy their unjust and iniquitous demands. They appealed to the governor to aid them in expelling the people who had done nothing to provoke opposition, but who were unpopular because of their faith. While the governor informed them he could take no legal action warranting such expulsion, yet he privately advised the Saints to depart peaceably towards the West, as the Prophet Joseph Smith had contemplated doing, and there, said he, they could set up an independent government of their own. So lacking was he in the disposition to enforce the law and protect the innocent, that the enemies of the Church were encouraged in their unlawful course.

The city charter of Nauvoo had proved a protection to the Saints, and guaranteed safety against the plottings of the wicked. It was the aim of the Nauvoo conspirators to cause its repeal. The first attempt to do this, as we have learned, failed. Now, however, the opposition had become so strong that the enemies of the Latter-day Saints accomplished their purpose. The charter was repealed by the legislature in January, 1845. Some of the murderers of Joseph and Hyrum Smith sat in that body and violently denounced the “Mormons,” although it was well known that their hands were stained with innocent blood. After the repeal of the charter, and without hope of protection from the officers of the state, the Saints were at the mercy of their enemies. The prediction of the Prophet Joseph that after they had shed his blood they would seek the lives of every soul in whom was found the testimony of the Gospel, was literally fulfilled. The plots of the wicked were now turned against President Brigham Young and the leading brethren, who were forced to go into hiding from time to time.

In September, 1845, the scattered families of Saints were sorely persecuted. Many were driven from their homes, which were burned. Sheriff J. B. Backenstos endeavored to perform his duty, and took a determined stand against mob law. For his pains he was arrested on the charge of murder, as a mobber had been killed, but violence against the “Mormons” was permitted to go unchecked. Governor Ford had promised and pledged his word, that the murderers of the Prophet and Patriarch should be brought to justice. When he appealed to the citizens of Warsaw to sustain him in this pledge, they positively informed him that they would do nothing of the kind. Similar answers were given by other citizens, who not only took a stand in opposition to the trial of the murderers, but brazenly appealed to the governor to give his aid in expelling the “Mormons” from the state. That weak and pusillanimous individual, by his subsequent actions, acknowledged his defeat and the abdication of government in Illinois.

September 22, 1845, a mass meeting was held in Quincy to take action against the Saints. Their removal from Illinois was advocated. Those who assembled fully understood that the Prophet Joseph Smith had contemplated a removal to the West, and that plans were on foot early in 1844 to send an exploring expedition out to locate a site for a new home in the Rocky Mountains. A committee was appointed by this mass meeting to wait upon the authorities of the Church and ascertain their intentions regarding a removal from the state of Illinois, and to impress upon the brethren that such a move was determined upon by the citizens. Following the meeting the QuincyWhigmade this statement in this boasted land of liberty:

“It is a settled thing that the public sentiment of the State is against the ‘Mormons,’ and it will be in vain for them to contend against it; and to prevent bloodshed, and the sacrifice of many lives on both sides, it is their duty to obey the public will and leave the State as speedily as possible. That they will do this we have a confident hope and that too, before the next extreme is resorted to —that of force.”

The committee appointed waited upon President Brigham Young and the apostles, and acquainted them with the action of the mass meeting and desired a reply. On the 24th, the reply was given in a written communication. The persecutions of the Saints were mentioned and the statement made that the “Mormons” had endeavored to live in peace and desired to do so with all men. In relation to their removal they answered as follows:

“We would say to the committee above mentioned and to the Governor, and all the authorities, and people of Illinois, and the surrounding states and territories, that we propose to leave this country next spring, for some point so remote that there will not need to be any difficulty with the people and ourselves, provided certain propositions necessary for the accomplishment of our removal shall be observed, as follows, to wit:“That the citizens of this and surrounding counties, and all men, will use their influence and exertion to help us to sell or rent our properties, so as to get means enough that we can help the widow, the fatherless and the destitute to remove with us.“That all men will let us alone with their vexatious lawsuits so that we may have time, for we have broken no law; and help us to cash, dry goods, groceries, good oxen, beef-cattle, sheep, wagons, mules, horses, harness, etc. in exchange for our property, at a fair price, and deeds given at payment, that we may have means to accomplish a removal without the suffering of the destitute to an extent beyond the endurance of human nature.“That all exchanges of property shall be conducted by a committee, or by committees of both parties; so that all the business may be transacted honorably and speedily.“That we will use all lawful means, in connection with others, to preserve the public peace while we tarry; and shall expect, decidedly, that we be no more molested with house-burning, or any other depredations, to waste our property and time, and hinder our business.“That it is a mistaken idea, that we have proposed to remove in six months, for that would be so early in the spring that grass might not grow nor water run; both of which would be necessary for our removal. But we propose to use our influence to have no more seed time and harvest among our people in this country after gathering our present crops; and that all communications to us be made in writing.“By order of the Council,”“Brigham Young,”“President.”“W. Richards.”“Clerk.”

“That the citizens of this and surrounding counties, and all men, will use their influence and exertion to help us to sell or rent our properties, so as to get means enough that we can help the widow, the fatherless and the destitute to remove with us.

“That all men will let us alone with their vexatious lawsuits so that we may have time, for we have broken no law; and help us to cash, dry goods, groceries, good oxen, beef-cattle, sheep, wagons, mules, horses, harness, etc. in exchange for our property, at a fair price, and deeds given at payment, that we may have means to accomplish a removal without the suffering of the destitute to an extent beyond the endurance of human nature.

“That all exchanges of property shall be conducted by a committee, or by committees of both parties; so that all the business may be transacted honorably and speedily.

“That we will use all lawful means, in connection with others, to preserve the public peace while we tarry; and shall expect, decidedly, that we be no more molested with house-burning, or any other depredations, to waste our property and time, and hinder our business.

“That it is a mistaken idea, that we have proposed to remove in six months, for that would be so early in the spring that grass might not grow nor water run; both of which would be necessary for our removal. But we propose to use our influence to have no more seed time and harvest among our people in this country after gathering our present crops; and that all communications to us be made in writing.

“By order of the Council,”

“Brigham Young,”“President.”

“W. Richards.”“Clerk.”

The Quincy citizens accepted the proposition of the Church authorities to move, but very graciously declined to make any promise to buy or to assist in the purchase of the abandoned property of the Saints. Why should they put themselves out to do such a thing, when the property would naturally fall into their hands when it was abandoned?2

On the 1st and 2nd of October another convention of citizens from nine counties adjacent to Hancock, was held at Carthage. Resolutions were adopted in which the “Mormons” were accused of depredations upon the persons and property of the other citizens of Hancock County, and adjudged guilty, in spite of the personal investigation of the governor, himself unfriendly to the Latter-day Saints. Much bitterness of spirit was manifested at this meeting, which decided that it was too late to settle any difficulties between the “Mormons” and the other inhabitants, and only one thing would suffice and that was the removal of the “Mormons” from the state. They declared that the “Mormons” were not being persecuted, but were suffering for their dishonest acts; at the same time they declared that from “long acquaintance with the old citizens of Hancock County,” they could vouch for their “honor, integrity, and strict observance of the laws of their country,” notwithstanding it was universally known that these same citizens had taken part in the assassination of Joseph and Hyrum Smith by mob force and contrary to law; moreover, that these same law-abiding citizens within the past few weeks had driven “Mormons” from their homes and burned their houses to the ground; had forced them from their fields where they had gone to gather crops; had whipped their men and stolen their cattle without any protest. It appeared that the old citizens, like the king, could do no wrong, if their depredations were committed against the Latter-day Saints. A most regrettable feature in connection with these troubles is the fact that O. H. Browning, Stephen A. Douglas and others, who had defended the Prophet Joseph Smith, now gave their influence to the mob and assisted in bringing to pass the expulsion of the “Mormon” people from Illinois. Bitter feelings against the Saints increased. Judges were intimidated, and even the officials of the state dared not raise a voice in protest above a whisper, or invoke the majesty of the law.

The anti-“Mormons” of Illinois became impatient for the removal of their enemies before spring arrived. Their agreements were violated, and the Saints were not permitted to dwell in peace. Vexatious lawsuits, based on falsehoods, were planted against the apostles to embarrass them and hinder the progress of their work. Even Governor Ford, fearing that the Saints would not leave the state within the stipulated time, resorted to duplicity to force them from the borders of Illinois. December 29, 1845, he wrote to Sheriff Backenstos stating that indictments in the United States Court had been found against the leading “Mormons” which would bring them for the first time in collision with the United States. “If the ‘Mormons’ remain in the state,” he wrote, “a strong force will be ordered to Nauvoo by the Secretary of War,” and he thought the government at Washington would interfere and prevent the “Mormons” from going west of the Rocky Mountains, as many intelligent persons believed that they would there join the British, and “be more trouble than ever.” He thought that this consideration was likely to influence the government. He later sent word by Sheriff Backenstos that he had turned against the Saints and Major Warren was making calculations to prevent their going away. In hisHistory of Illinois, Governor Ford admitted that he had resorted to deceit to make the “Mormons” believe that they would be prevented from going west, in order to hasten their departure.

Commenting on the governor’s letter to the sheriff, President Young remarked:

“Should Governor Ford’s speculations and suppositions in relation to U. S. troops prove correct, and the government send a regular force to arrest us, we will run no risks of being murdered by them as our leaders have been; and as to fearing a trial before the courts, it is all gammon, for our danger consists only in being held still by the authorities while mobs massacre us, as Governor Ford held Joseph and Hyrum Smith, while they were butchered.”

Answering the charge that when they got away from the borders of the United States, the Latter-day Saints would join the forces of some other nation which might be at war with the American Government —a thought which rightfully might have been entertained after the treatment the “Mormon” people had received within the borders of that land —the high council and authorities of the Church replied:

“We also further declare for the satisfaction of some who have concluded that our grievances have alienated us from our country, that our patriotism has not been overcome by fire, by sword, by daylight nor by midnight assassinations which we have endured; neither have they alienated us from the institutions of our country.“Should hostilities arise between the Government of the United States and any other power, in relation to the right of possessing the territory of Oregon, we are on hand to sustain the claim of the United States Government to that country. It is geographically ours, and of right; no foreign power should hold dominion there; and if our services are required to prevent it, these services will be cheerfully rendered according to our ability. We feel the injuries that we have sustained, and are not insensible of the wrongs we have suffered; still we are American.”

“Should hostilities arise between the Government of the United States and any other power, in relation to the right of possessing the territory of Oregon, we are on hand to sustain the claim of the United States Government to that country. It is geographically ours, and of right; no foreign power should hold dominion there; and if our services are required to prevent it, these services will be cheerfully rendered according to our ability. We feel the injuries that we have sustained, and are not insensible of the wrongs we have suffered; still we are American.”

During the fall and winter months preparations went steadily on for the removal of the entire body of the Latter-day Saints in the spring. Work on the temple continued with increased diligence, as if there was no thought of a removal, until that structure was completed. January 1, 1846, the work of finishing the assembly room for dedication was nearing completion. The general conference of the Church was held in the building in October, 1845, according to the commandment of the Lord through Joseph Smith in October, 1841. In December, the ordinance work in the temple was commenced, and thereafter the building was occupied both day and night to afford the Saints the opportunity to receive their endowments. This continued until most all of the Saints had departed on their westward journey. May 1, 1846, after the majority of the people had departed from the city, the temple was publicly dedicated in the presence of about three hundred persons.

In the meantime every available building in Nauvoo had been converted into a shop where wagons, harness and other necessary articles could be manufactured for the journey. The timber for the wagons was cut and brought to Nauvoo, where it was prepared and boiled in salt and water or kiln dried. Teams were sent to various parts of the country to procure iron; and blacksmiths, wheelwrights, carpenters and other workmen were kept busy night and day. There was very little sale of property because of the opposition of the citizens of the country, who used their influence to discourage sales by making threats against the new settlers as well as harassing the Saints.

1.James J. Strang, a man of some ability and commanding presence, joined the Church shortly before the martyrdom. After the death of the Prophet and Patriarch he claimed to have been chosen and appointed by Joseph Smith as his successor. He exhibited a letter which purported to have been written by the Prophet, in which such appointment was claimed to be set forth. He gathered quite a following of the discontented element at Nauvoo and established himself on Beaver Island, in Lake Michigan, where later he was crowned “king.” He was shot and killed by one of his followers, and his organization soon afterwards crumbled to pieces. Out of its fragments some years later there arose another organization known as the “Reorganized Church of Jesus Christ of Latter-day Saints,” unto which there were gathered the majority of those who had become disaffected and had been excommunicated from the Church.

2.Dr. Conyers, in hisHancock County Mob, makes the following comment on the action of the Quincy citizens:“The first one [resolution] in our opinion, is unique. They accepted and recommended to the people of the surrounding counties to accept an unconditional proposition to remove. But understand, Mr. Mormon, though we accept it and recommend the surrounding counties to do so likewise, [reprobate you, unconditionally] we do not intend to bring ourselves under any obligation to purchase your property, or to furnish purchasers; but we will be very kind and obliging, and will in no way hinder or obstruct you in your efforts to sell, provided, nevertheless this shall not be so construed as to prevent us from running off the purchaser. But we expect this small favor of you, viz., that you must dispose of your property and leave at the appointed time.”

2.Dr. Conyers, in hisHancock County Mob, makes the following comment on the action of the Quincy citizens:

“The first one [resolution] in our opinion, is unique. They accepted and recommended to the people of the surrounding counties to accept an unconditional proposition to remove. But understand, Mr. Mormon, though we accept it and recommend the surrounding counties to do so likewise, [reprobate you, unconditionally] we do not intend to bring ourselves under any obligation to purchase your property, or to furnish purchasers; but we will be very kind and obliging, and will in no way hinder or obstruct you in your efforts to sell, provided, nevertheless this shall not be so construed as to prevent us from running off the purchaser. But we expect this small favor of you, viz., that you must dispose of your property and leave at the appointed time.”

Part FiveThe Settlement in the Rocky Mountains

Chapter 37The Exodus from Nauvoo1846The Abandonment of NauvooWednesday, February 4, 1846, the first of the Saints left Nauvoo and crossed the Mississippi River on the journey to the West.1On the 6th of February Bishop George Miller and a company with six wagons crossed the river, and a few days later the work of ferrying the Saints to the Iowa side was kept up day and night. Elder Parley P. Pratt left Nauvoo on the 14th of February, and the following day President Brigham Young, Willard Richards and George A. Smith with a large company of Saints crossed the Mississippi on the ice and continued their journey about nine miles to Sugar Creek, in Lee County, where a temporary camp was formed for the exiles fleeing from Nauvoo.2President Young spent the 16th in organizing the camp into companies and Elder Heber C. Kimball with another company arrived on the 17th. On the 18th President Young and some of the brethren returned to Nauvoo to transact some necessary business and give instruction to those who were left there in command. Elder Joseph Young, president of the seventies, had been left at Nauvoo to preside over the Saints who still remained. The exiles tarried on Sugar Creek for some time where a number of council meetings were held and the needs of the people were duly considered.At the October conference in 1845, the members of the Church, on suggestion of President Brigham Young, unanimously covenanted as follows: “That we take all the Saints with us, to the extent of our ability, that is, our influence and property.” After the motion was carried, President Young remarked: “If you will be faithful to your covenant, I will prophesy that the Great God will shower down means upon this people to accomplish it to the very letter.” The members of the Church had been constantly instructed to prepare for the journey by laying up stores of provisions for many months. It was discovered that many who had come to Sugar Creek were without supplies to last them more than a few days, and this caused serious reflection and some anxiety among the leading brethren. It was winter time and supplies could not readily be obtained in the wilderness. However, those who had, shared with those who were destitute, and the Lord blessed them in their substance.Conspiracy in WashingtonWhile camped on Sugar Creek a letter was received by President Young from Samuel Brannan, in which there was presented a proposition from Amos Kendell, formerly Postmaster-General, A. G. Benson and others, to use the Church authorities as their tools to secure land in California. They represented to Brannan that there was a movement on foot to disarm the Saints and prevent their movement towards the West. However, they declared, the power was in their hands to avert the calamity, which they would do on certain terms. Their terms were that when the Saints arrived in California they would secure the lands and that every alternate section should be deeded to this combination of conspirators. They falsely represented that the President, James K. Polk, was a party to the scheme. For their service these men promised that the Saints should be permitted to travel to their destination without molestation, and with the protection of the government. With righteous indignation President Young and the Apostles refused to make reply.Petition to the Governor of IowaOn the 28th of February a petition was addressed to the governor of Iowa, imploring his protection and influence in behalf of the Saints while they passed through that territory, or remained temporarily within its borders, to raise crops and to render assistance to those who would follow after. No reply to this petition was received and the Saints continued without aid or interference.The Journey ResumedMarch 1, 1846, camp was broken and the journey was resumed. The weather was extremely cold and stormy, and a great number of the people were without proper clothing and necessary shelter. Many of the wagons were without covers, and others had covers which would not shed the rain. Several members of the camps died from exposure and lack of proper care. The roads were almost impassable because of the constant storms.3At this time there were some four hundred wagons on the road, heavily laden and without sufficient teams to permit of rapid travel. In this condition the exiles continued their toilsome journey over the plains of Iowa. By the latter part of April the great body of the Latter-day Saints had left Nauvoo and were slowly wending their way seeking a haven in the west.Organization of the CampsWhile encamped near the Chariton River on the east fork of Shoal Creek, the organization of the camps was reduced to a more systematic order. They were divided into companies of hundreds, fifties and tens, with officers appointed to preside over each. The apostles were appointed to take charge of divisions, and the camps were divided into two grand divisions. Over one of these President Brigham Young had command. He was also sustained as “president over all the camps of Israel.” Elder Heber C. Kimball was appointed to the command of the other grand division. In addition to these officers there were appointed a contracting commissary and a distributing commissary for each fifty. The duties of the former were to agree on terms, prices, etc., concerning the purchase of provisions and necessities for the camp. The latter were to distribute among the camps the grain and provisions furnished for that purpose, judiciously and with singleness of heart. This organization led to better discipline. The companies were more susceptible to advice and counsel, and the principle of obedience was more fully understood. Less selfishness was manifested among the people, and a better spirit prevailed. Of necessity the regulations in the camps were strict, yet the freedom and rightful privileges of the Saints were safely guaranteed. Much of the dross had been left behind, and the “fair weather friends,” as they were called by Col. Thomas L. Kane, had forsaken the tents of Israel and had sought the tents of ease. In this manner the camps were purged of those who were not faithful enough to face the perils and deprivations of the eventful journey. Although there were difficulties and differences to be settled from time to time, President Young was led to declare that he doubted if there had ever been a body of people, since the days of Enoch, who had done so little grumbling under such unpleasant and trying circumstances.Garden GroveAt the beginning of the journey about one hundred men, under command of Colonel Stephen Markham, were selected as pioneers, to travel in advance of the companies to build and repair the roads; also to seek out temporary places for shelter where fields could be cultivated and homes—humble though they, of necessity, would have to be—might be provided for the exiles. The advance companies arrived at a place on the east fork of Grand River, some one hundred and forty-five miles west of Nauvoo, April 24, 1846. Here a temporary settlement was selected which they named Garden Grove. Two days later a council meeting was held and three hundred and fifty-nine laboring men were reported in the camp. From these one hundred were selected to cut trees and make rails; ten to build fences; forty-eight to build houses; twelve to dig wells and ten to build bridges. The remainder were employed in clearing land and preparing it for cultivation. Every one was busy, and in a few days a respectable village, magic like, had risen in the wilderness. A temporary organization was effected with Samuel Bent as president, and Aaron Johnson and David Fullmer as counselors. At this point President Young addressed the Saints saying it would be necessary to leave some of their number here, because they could not continue the journey, while the main body would push on and “lengthen the cords and build a few more stakes,” and so continue on until they could all gather at the place appointed, and “build the house of the Lord in the tops of the mountains.”Proposition to Explore the WestIt was the intention of President Young and the apostles to fit out a strong company of able-bodied men, unencumbered with families, and send them to the Rocky Mountains, there to build houses and plant crops, and prepare for the coming of the people as they were able to gather from year to year. “Were matters to be so conducted,” he said, “none would be found crying for bread or destitute of clothing, but all would be provided for, as designed by the Almighty. But instead of taking this course the Saints have crowded on us all the while, and have completely tied our hands by importuning and saying, ‘Do not leave us behind. Wherever you go, we want to go, and be with you;’ and thus our hands and feet have been bound, which has caused our delay to the present time. And now hundreds at Nauvoo are continually praying and importuning with the Lord that they may overtake us, and be with us.” An estimate of what would be required for a company of pioneers to take such a journey was made and the project was considered, but subsequent events prevented the undertaking until the following year.Mount PisgahOn the 18th of May President Young and several of the apostles reached the middle fork of Grand River, some twenty-seven miles west of Garden Grove. Here Parley P. Pratt with a company was found encamped. He had called the place Mount Pisgah, and here it was decided to make another settlement for the Saints. Several thousand acres of land were fenced for cultivation, after the manner of the settlement at Garden Grove, and this place became a resting place for the weary exiles for several years while crossing the plains. Elder William Huntington was chosen to preside with Elders Ezra T. Benson and Charles C. Rich as counselors. The camps were now traveling through an Indian country, where there were no roads, no settlements and only Indian trails. The spring rains having ceased, however, greater progress was made although a road had to be prepared all the way, and bridges built over all the streams.At the Missouri RiverOn the 14th of June, President Young, Heber C. Kimball, Parley P. Pratt and others arrived on the banks of the Missouri, not far from Council Bluffs, with their respective companies. The next day a council meeting was held and it was decided to move back on to the bluffs where spring water could be obtained, and they would be protected from Indians. The Pottawattamie Indians were very friendly, and their chiefs showed the Saints some favor. A ferry boat was built and on the 29th the companies commenced crossing the river. About this time Elder Wilford Woodruff, who had just returned from presiding over the British Mission, and Elder Orson Hyde, who had been laboring in Nauvoo, joined the camp.President Young was still very anxious to send an exploring company to the Rocky Mountains in advance. The camps were called together, there being about five hundred wagons on the ground and others on the way, and President Young addressed them advising them of his desire to get a company off for the Rocky Mountains. He feared, he said, that something would happen to stop the movement, and was impressed that “everything that men and hell could invent would be hatched up to prevent the camp from making any progress.” He spoke plainly on the subject and said if the members of the Church should be blown to the four winds, and never gathered again, he wished them to remember that he had told them when and where to gather, and if they failed to do so to remember and bear him witness in the day of judgment, that they had received such information and advice.A Call From the GovernmentJune 26, 1846, Captain James Allen, of the United States army, arrived at Mount Pisgah and had an interview with the brethren there. He was the bearer of a message to the “Mormon” people making a requisition on the camps for four or five companies of men, to serve as volunteers in the war with Mexico, which had recently been declared. The brethren at Mount Pisgah did not feel authorized to take any action, and therefore advised Captain Allen to visit President Young and the apostles at Council Bluffs. Captain Allen arrived at Council Bluffs on the 30th day of June, and the following day met with the Church authorities and presented his credentials for raising five hundred men. Such a demand caused some surprise and a little dismay among the camps. However, President Brigham Young declared that the volunteers would be forthcoming. It was moved by Heber C. Kimball and seconded by Willard Richards, that a battalion of five hundred men be raised, which was carried unanimously at a meeting of the brethren of the camp who were called together to consider the requisition. Consequently President Young and Elder Kimball returned to Mount Pisgah to raise volunteers, while letters were sent to Garden Grove and to Nauvoo bearing on the subject. Monday, July 13, 1846, in obedience to the call of the authorities, the camps of the Saints met on Mosquito Creek, where they were addressed by President Young, Captain Allen and Colonel Thomas L. Kane, who had arrived in the camp to be of service to the people. Four companies of the battalion were raised on that and the following day, and the fifth company a few days later.An Important Council MeetingJuly 16, a council meeting was held at the bluffs and Ezra T. Benson was ordained an apostle in the stead of John E. Page, who had been excommunicated. Elders Orson Hyde, Parley P. Pratt and John Taylor were appointed to go to England to take charge of the affairs of the Church in that land and set them in order. Reuben Hedlock and Thomas Ward, who had been in charge, had been guilty of misconduct in the use of funds and had been disfellowshipped. The same day four companies of the battalion were mustered into service by their respective captains, and on the 20th left for Fort Leavenworth in the service of the United States. The fifth company left the following day, and the entire body arrived at their destination August 1, 1846, numbering at the time five hundred and forty-nine men.President Young’s Instructions to the BattalionIn giving instructions to the members of the battalion before their departure, President Young requested that they prove themselves to be the best soldiers in the service of the United States. He instructed the captains to be fathers to their companies, and to manage the officers and men by the power of the Priesthood. They should keep neat and clean; teach chastity, gentility, and civility. No swearing should be indulged in; no man was to be insulted, and they should avoid contentions with Missourians, or any other class of people. They were to take their Bibles and Books of Mormon with them, but were not to impose their belief on others. They were advised to avoid card playing and if they had any cards with them to burn them. If they would follow the instructions given they would not be called on to shed the blood of their fellow men, and after their labors were over, they probably would be discharged within eight hundred miles of the proposed settlement of the Saints in the Great Basin, where the next temple would be built in a stronghold free from mobs.Reasons for the Call for TroopsJanuary 20, 1846, while the high council of Nauvoo was considering the abandonment of that place and journeying to the Rocky Mountains, the subject of sending an advance company was discussed. There had been some talk of the government building block houses and forts along the road to Oregon, and the matter was then before Congress. It was decided at this meeting that “In the event of the President’s recommendation to build block houses and stockade forts on the route to Oregon becoming a law, we have encouragement of having that work to do, and under our peculiar circumstances, we can do it with less expense to the government than any other people.” Six days later Elder Jesse C. Little was appointed to preside in the Eastern States, and was furnished a letter of appointment in which the following occurs:“If our government shall offer any facilities for emigrating to the western coast, embrace those facilities, if possible. As a wise and faithful man, take every honorable advantage of the times you can. Be thou a savior and a deliverer of that people, and let virtue, integrity and truth be your motto—salvation and glory the prize for which you contend.”Acting on this advice Elder Little wrote an appeal to President Polk in behalf of the Latter-day Saints, and afterwards called upon him and also the vice-President and members of the cabinet. At the time of his interview, June 1, 1846, word of the commencement of hostilities between Mexico and the United States had reached Washington, and those governments were in a state of war. The authorities in Washington accepted the suggestion of Elder Little, thinking it might be opportune to call upon the “Mormons” for volunteers. This was a very different action than that hoped for by the authorities of the Church, as they were looking for the opportunity to labor along the road toward Oregon over which they were destined to travel. Nevertheless they had asked for aid and now they were determined to carry through the proposition of the government, hoping thereby that a blessing would be obtained and some benefit accrue to them. In complying with the order from the government over five hundred of their most vigorous young men were taken from their camps to travel westward by another route thus greatly weakening the camps.Winter QuartersThe call of these able-bodied men for the battalion made it impossible for the Saints in their weakened condition, to continue their journey towards the West. It became necessary, therefore, for them to seek quarters where they could prepare for the coming winter. Captain James Allen secured from the chiefs representing the Pottawattamie tribes their voluntary consent for the Saints to make the Indian lands an abiding place as long as they should remain in that country. He also wrote an open letter stating what he had done in this matter. The Indian sub-agent also endorsed the letter which Colonel Thomas L. Kane forwarded with a communication of his own, to the President of the United States. Measures were taken to gather to this place all the scattered Saints who were on the plains. Twelve men were chosen to form a high council, and a site was chosen on the west bank of the Missouri River for their settlement. A committee of twelve men was appointed to arrange the temporary city into wards, over which bishops were chosen to preside. During the summer hay was cut in sufficient quantities to provide for their stock in the winter. Every family labored diligently to construct some kind of a house in which they could find shelter, although many of these were merely dugouts built in the side of the hill. The place was named Winter Quarters and was laid out regularly into streets. The Indians gave some trouble and it became necessary to build a stockade around the town. Through kind treatment, President Young and the Saints obtained the good will of most of the Indians, so that they lived in comparative peace.Major Harvey’s OppositionMajor H. M. Harvey, the superintendent of Indian affairs and some others, made trouble for the Saints. Mr. Harvey called on President Young in November, and stated that he wished the Saints to move from the lands belonging to the Indians, and complained that the people were burning the Indians’ wood. He said he had instructions from the government to permit no settlers on the lands without authority from Washington. President Young explained that the reason for the encampment was due to the sudden demand of the United States for troops, and if the government prevented them from continuing their journey, some consideration and protection in return should be offered. Later developments indicated that the opposition was instigated by the enemies of the Saints. Through the intercession of J. K. Kane, father of Colonel Thomas L. Kane, the government gave permission for the exiles to remain where they were through the winter. Colonel Kane proved himself a faithful friend to the Latter-day Saints, and was yet to perform valiant service. He wrote to Elder Willard Richards, the camp historian, stating that he was intending to secure a lease from the government of the Omaha lands, on which some of the Saints had located. “Trust me,” he said, “it is not fated that my forces shall depart before I have righted you at the seat of government, and have at least assured to you a beginning of justice besides an end of wrong.”Activities at Winter QuartersA gristmill was built at Winter Quarters; also a council house, where meetings could be held. This was done as much for the sake of keeping the people employed as it was for their convenience. During the winter they suffered greatly. The scurvy broke out among them and continued until potatoes were obtained from Missouri, and horse-radish was discovered in an abandoned fort near the camp. Meetings were regularly held and the spiritual as well as the temporal welfare of the refugees was not neglected. Much of the time of the leading brethren was spent in giving employment to the Saints and in devising means for the continuance of the journey when the time should come in the spring for them to move.Mob Uprisings at NauvooIn the summer of 1846, hostilities were renewed against the members of the Church who still remained in Nauvoo. The great body of the Saints had left and only a remnant remained, composed of the poor, sick and afflicted, who had been unable to get away. They were all anxious to depart and were exerting all their energies to obtain means for that purpose. President Young and the apostles also were doing all in their power to aid them to depart. Notwithstanding their straitened circumstances and their inability to move—which was due mainly to mob violence they had suffered—their enemies became impatient at their delay and continued their vicious persecution. The new citizens, who had purchased property from the Saints, also came in for a share of the bitterness of the mob.Major Warren’s ProclamationMajor W. B. Warren, who had been stationed in Hancock County with a small force, took up his quarters at Nauvoo by order of the governor and published a proclamation to the citizens of Hancock County attempting to quiet their opposition, in which, in part, he said:“I have been in Nauvoo with my detachment a week, and can say to you with perfect assurance, that the demonstrations made by the ‘Mormon’ population, are unequivocal. They are leaving the state, and preparing to leave, with every means that God and nature has placed in their hands. Five ferry boats are running at this place night and day, and many are crossing at Nashville and Fort Madison. This ought to be satisfactory.“The anti-‘Mormons’ desire the removal of the ‘Mormons;’ this is being effected peaceably, and with all possible dispatch. All aggressive movements, therefore, against them at this time, must be actuated by a wanton desire to shed blood, or to plunder. This course, I know, is deprecated by three-fourths of the anti-‘Mormon’ population, and must not be indulged in. I therefore exhort all good citizens to stay at home, with an assurance that they shall be duly advised of all movements which may take place, in which they feel interested.“A man near sixty years of age, living about seven miles from this place, was taken from his house a few nights since, stripped of his clothing, and his back cut to pieces with a whip, for no other reason than because he was a ‘Mormon,’ and too old to make successful resistance. Conduct of this kind would disgrace a horde of savages.”A proclamation of this kind, issued by one who was himself none too friendly to the “Mormon” people, was without effect. At the time he wrote, John McAuley and Levi Williams—the latter a Baptist preacher, and one of the mob who took part in the murder of Joseph and Hyrum Smith—with a strong force were preparing to gather under arms, contrary to the proclamation of the governor to the effect that not more than four persons with arms should assemble together, other than the state troops. Though his force was small, Major Warren notified these mobbers that he had law and moral force on his side and was able to meet successfully any mob which could assemble in that county. He advised the “Mormons” to go on with their preparations to cross the river, as speedily as they could, and leave the fighting to him; if he should be overpowered, then they could recross the river and defend themselves and property.Kidnapping of Phineas H. Young and OthersOn the 11th day of July, eight of the citizens of Nauvoo went into the country about eleven miles from Nauvoo, to harvest wheat. While engaged in their work they were surrounded by a mob who ransacked their wagons, seized their weapons, and then took them one at a time and brutally beat them with hickory goads. Several of the mobbers engaged in this were recognized, and two, John McAuley and a man named Brattle, were arrested. While they were under arrest, a second party of five “Mormons,” Phineas H. Young, Brigham H. Young, Richard Ballantyne, James Standing and James Herring, were waylaid and taken prisoners. When they asked why they were treated in that manner the answer was given that they had committed no offense, but they were “Mormons,” and were to be held as hostages for the safety of McAuley and Brattle. They were held by their persecutors for fourteen days, several times facing guns expecting to be shot, from which they were saved only by interposition of Divine power. Attempts were made to poison them, and they were most inhumanely treated. Finally they made their escape and returned to Nauvoo.The “Resistance of Law”When the two mobbers were arrested a gun was found in the possession of McAuley belonging to one of the harvesters. It was recognized and seized by William Pickett, a non-“Mormon.” For this action Pickett and two others were arrested by the mobbers on a “warrant” for “stealing.” Pickett had incurred the hatred of the mob, and knowing that the charge against him was only a trick to get him into their hands, he was not inclined to yield. When John Carlin came from Carthage to arrest him, Pickett asked if he would be guaranteed safety. Carlin answered no; whereupon Pickett resisted arrest. Though later he went before the magistrate at Green Plains, who issued the warrant, and was released.The “resistance” by Pickett was the thing most desired by the mob, who only wanted a pretext to attack Nauvoo. Now there had been a defiance of law. “Nauvoo was in rebellion,” and Carlin issued a proclamation calling upon the citizens to come as aposse comitatus, and assist him in executing the law. The citizens of Nauvoo petitioned the governor for protection, for the mob forces were collecting under command of James W. Singleton, assisted by J. B. Chittenden, N. Montgomery, James King, J. H. Sherman and Thomas S. Brockman. The governor very graciously sent Major Parker with a force of ten men, and authorized him to take command of such forces as he could raise from volunteers, and defend the city against mob attacks. There were very few members of the Church in Nauvoo at the time, less than one hundred and fifty men who were available for defense.Counter ProclamationsParker issued a proclamation calling upon the mobs in the name of the state and by virtue of his authority, to disperse. Carlin and his crowd answered by a counter proclamation, stating that they would consider the government forces as a mob. Parker wrote to Singleton desiring a compromise without shedding blood. Articles of agreement requiring all the Saints to leave Nauvoo within sixty days, were drawn up and signed by Singleton and Chittenden for the mob, and Major Parker and three others for the government forces. In this manner Parker treated the mobbers as his equals and agreed to their terms.Threats Against the SaintsIt appears that the object for which the mob forces were ostensibly raised was entirely forgotten, and no more was heard of the resistance of the officers by Pickett, but the attacking forces now determined that all the “Mormons” should go. Singleton in his communication to Parker said: “When I say to you, the ‘Mormons’ must go, I speak the mind of the camp and the country. They can leave without force or injury to themselves or their property, but I say to you sir, with all candor, they shall go—they may fix the time within sixty days, or I will fix it for them.”Attack Upon NauvooThese terms did not satisfy the mob. Sixty days was too long a time for them to wait for the departure of the remnant of the “Mormons” that they might plunder and rob, and besides they thirsted for blood. Singleton and Chittenden withdrew from the command of the mob forces, and wrote to Parker saying that the mob had rejected their treaty, which they considered reasonable enough. Carlin, the constable, thereupon placed Thomas S. Brockman in command, and gave orders for the mob to march. Parker also withdrew from service and Major Benjamin Clifford, Jr., took command of the government forces at Nauvoo by a commission from Governor Ford. September 10, Brockman and his mob approached Nauvoo. Many of the new citizens, seeing the danger they were in, fled from the city, leaving but a small force of volunteers to aid Major Clifford in the defense of Nauvoo. The defenders converted some steamboat shafts into cannon and threw up some fortifications on the north side of Mulholland street facing the mob. This small force made a determined stand, although outnumbered two or three to one. On the 10th, 11th and 12th, there was desultory firing on both sides. On Saturday the 12th Brockman sent a communication “to the commander of the ‘Mormon’ forces in Nauvoo,” demanding a surrender and the delivery of arms, to be returned as soon as the “Mormons” had crossed the river and were out of the state. The same day Major Clifford replied stating that there was no “commander of ‘Mormon’ forces” in that place; that he was there “by order of the governor and commander-in-chief of the Illinois militia to disperse your (Brockman’s) forces in the name of the people of Illinois.” The reply continued: “So far I have acted on the defensive, and for the sake of humanity; if for no other purpose, I hope you will at once see the propriety and justice of dispersing your forces. The armed force under your command is not necessary for any lawful purpose in this city or county.”The Battle of NauvooUpon receiving this reply, Brockman advanced upon Nauvoo, endeavoring to gain entrance at the head of Mulholland street, the main street of the city. He was driven back after a determined resistance by the defenders of the place. The cowardly mob forces were somewhat disconcerted at the sound of cannon in Nauvoo, for they thought the besieged citizens were poorly armed, and that to enter the city would be an easy thing to do. During the battle three of the defenders lost their lives, namely, Captain William Anderson, his son, August L., a lad fifteen years of age, and David Norris. Several others were wounded. It cannot be ascertained how many were killed on the side of the mob, but a large number were wounded. The fighting continued until the 16th, and the mob was repulsed four times. On the latter day a treaty of surrender was entered into, through the agency of a committee of citizens from Quincy, who were in sympathy with the mob. This treaty which was signed by Andrew Johnson for the Quincy Committee, Thomas Brockman and John Carlin for the mob, and A. W. Babbitt, J. L. Heywood and J. S. Fullmer for the Latter-day Saints, stipulated that the city of Nauvoo should surrender September 17, at three o’clock p.m. The arms of the besieged were to be delivered up to the “Quincy Committee,” to be returned at the crossing of the river. The citizens and property were to be protected from all violence. The sick and helpless were to be protected and treated with humanity, and the “Mormon” population was to leave the state as soon as they could cross the river. There were provisions of minor importance, one of which was that five men—including the trustees of the Church —were to be permitted to remain in the city to dispose of property, free from all molestation and violence. However, William Pickett, the man so much wanted according to the first reports of the mob for resisting the law, and on whose account the mob had gathered, was not to be one of this committee, nor was he to remain in the city.Valiant DefendersAmong those who took valiant part in the battles during the siege of Nauvoo were the two Andersons, father and son, and David Norris, who lost their lives. They belonged to a company known as the “Spartan Band,” because of the perilous situation in which they were stationed in the defense of the city. Also “Squire” Daniel H. Wells, Captain Andrew L. Lamereaux, William L. Cutler, Alexander McRae, Almon Fullmer, Benjamin Whitehead, John E. Campbell and Curtis E. Bolton. In fact the entire band of noble defenders are worthy of special mention, and their names should be recorded among the true sons of liberty.4The Violation of the TreatyAccording to the agreement, the mob forces entered Nauvoo on the 17th, and in keeping with the usual mob spirit, failed to regard their agreement. Immediately they commenced to drive the Saints from the city, and treated some of the men in a most brutal manner. They commenced their diabolical deeds by searching the wagons on the bank of the river waiting to be ferried across, and ransacked their contents taking all firearms and scattering the goods over the ground. Families of the poor were ordered from the city at the point of the bayonet. The sick were sorely abused, and even those who were engaged in the burying of their dead were molested. They entered the temple, ascended the tower and rung the bell, shouting and yelling, and giving vent to filthy oaths in a fiendish manner. They plundered the homes of the people, irrespective of whether they were members of the Church or not. Colonel C. M. Johnson was sentenced to death, but his persecutors could not agree on the manner of his execution and he escaped. With such inhuman treatment, the members of the Church remaining in Nauvoo, were forced across the Mississippi River in their poverty and distress. Their condition was pitiable, but it could not move the hearts of the mobs of Illinois. These outcasts camped on the bank of the river for several days, where the Lord in his mercy fed them, as he did the children of Israel, with a supply of quails, until help arrived from the camps of Israel in the wilderness. As soon as they could leave they bid farewell to the inhospitable boundaries of “civilization” and took up their journey toward the west, there to build a city of refuge, and find a haven of rest among the more tender-hearted savages of the desert.Notes1.The same day two hundred and thirty-five members of the Church, from branches in the New England and the Atlantic States, under the direction of Samuel Brannan, sailed from New York for California. They had chartered the ship “Brooklyn” at twelve hundred dollars per month, the lessee to pay the port charges. They carried with them farming implements of all kinds, blacksmith, carpenter and wheelwright tools and fixtures, the necessary parts for two gristmills and sawmill irons. They also carried text books on various subjects and many other volumes. The press and type on which theProphet—a paper published by the Church in New York—was printed, and sufficient paper and other things as would be needed to establish a new colony in their distant home. They arrived at Yerba Buena, now San Francisco, Wednesday, July 29, 1846, having gone around Cape Horn and touched at the Hawaiian Islands. On their arrival they found the American flag waving over the fort the guns of which had saluted them on their entrance into the bay. Three weeks earlier the United States Flag had been raised and the country occupied in the name of the government. In January, 1847, Samuel Brannan commenced publishing a newspaper at Yerba Buena called theCalifornia Star, the first English paper published in California.2.On the first night of the encampment of Sugar Creek nine infants were born. The weather was inclement and extremely cold and the people without proper shelter. Writing of these conditions, Eliza R. Snow, the poetess, has said: “As we journeyed onward, mothers gave birth to offspring under almost every variety of circumstances imaginable, except those to which they had been accustomed; some in tents, others in wagons—in rainstorms and in snowstorms. I heard of one birth which occurred under the rude shelter of a hut, the sides of which were formed of blankets fastened to poles stuck in the ground, with a bark roof through which the rain was dripping. Kind sisters stood holding dishes to catch the water as it fell, thus protecting the newcomer and its mother from a showerbath as the little innocent first entered on the stage of human life; and through faith in the Great Ruler of events, no harm resulted to either.“Let it be remembered that the mothers of these wilderness-born babies were not savages, accustomed to roam the forest and brave the storm and tempest—those who had never known the comforts and delicacies of civilization and refinement. They were not those who, in the wilds of nature, nursed their offspring amid reeds and rushes, or in the recesses of rocky caverns; most of them were born and educated in the Eastern States—had there embraced the Gospel as taught by Jesus and his apostles, and, for the sake of their religion, had gathered with the Saints, and under trying circumstances had assisted, by their faith, patience and energies, in making Nauvoo what its name indicates, “the beautiful.” They had lovely homes, decorated with flowers and enriched with choice fruit trees, just beginning to yield plentifully.“To these homes, without lease or sale, they had just bade a final adieu, and with what little of their substance could be packed into one, two, and in some instances three wagons, had started out, desertward, for—where? To this question the only response at that time was, God knows” (Women of Mormondom, Tullidge, ch. 32).3.It was not the intention of the Saints to leave Nauvoo until the springtime had fully arrived. But the human fiends, who hated the religion of the Saints and coveted their substance and property, were not willing for them to wait. What cared they for the suffering and exposure of an innocent people, driven from their homes and sheltered by the broad canopy of heaven in the midst of winter? “We could have remained sheltered in our homes,” said President Brigham Young, “had it not been for the threats and hostile demonstrations of our enemies, who, notwithstanding their solemn agreements, had thrown every obstacle in our way, not respecting either life, or liberty, or property; so much so that our only means of avoiding a rupture was by starting in mid-winter. Our homes, gardens, orchards, farms, streets, bridges, mills, public halls, magnificent temple, and other public improvements we leave as a monument of our patriotism, industry, economy, uprightness of purpose, and integrity of heart; and as a living testimony of the falsehood and wickedness of those who charge us with disloyalty to the Constitution of our country, idleness and dishonesty” (Manuscript History of the Church).4.Daniel H. Wells, who had joined the Church August 9, 1846, after the departure of most of the members of the Church, but who had always been a true friend to the Prophet Joseph and Patriarch Hyrum Smith, addressed the remaining members of the Church, while they were in the hands of their enemies, as follows:“There is no use in the small handful of volunteers trying to defend the city against such an overwhelming force. What interest have the Saints to expect from its defense? Our interests are not identified with it but in getting away from it. Who could urge the propriety of exposing life to defend a place for the purpose of vacating it? I have been in the councils of Joseph and Hyrum and the twelve, and I know they were desirous that the Saints should leave the state and go westward. Have not the twelve and most of the Church gone, and is not their counsel for us to follow? Have not they told us that our safety was not in Nauvoo, but in our removal westward?“The trustees have no means with which to carry on the defense; they are already involved. Major Parker, who was sent by the governor to aid us, when he left, promised to raise men and return immediately to our assistance, but he has forsaken us, and is it not well known that the Quincy Committee was prepared to join the mob, if a treaty was not effected? Under these circumstances, I have thrown in my influence with the trustees for the surrender of Nauvoo upon the best terms we could get, and as being the best and only wise policy left for us to pursue.“Brethren, reflect, we have nothing to gain in defending Nauvoo, but everything to lose; not only property, but life also, is hourly in peril.”

The Exodus from Nauvoo

1846

Wednesday, February 4, 1846, the first of the Saints left Nauvoo and crossed the Mississippi River on the journey to the West.1On the 6th of February Bishop George Miller and a company with six wagons crossed the river, and a few days later the work of ferrying the Saints to the Iowa side was kept up day and night. Elder Parley P. Pratt left Nauvoo on the 14th of February, and the following day President Brigham Young, Willard Richards and George A. Smith with a large company of Saints crossed the Mississippi on the ice and continued their journey about nine miles to Sugar Creek, in Lee County, where a temporary camp was formed for the exiles fleeing from Nauvoo.2President Young spent the 16th in organizing the camp into companies and Elder Heber C. Kimball with another company arrived on the 17th. On the 18th President Young and some of the brethren returned to Nauvoo to transact some necessary business and give instruction to those who were left there in command. Elder Joseph Young, president of the seventies, had been left at Nauvoo to preside over the Saints who still remained. The exiles tarried on Sugar Creek for some time where a number of council meetings were held and the needs of the people were duly considered.

At the October conference in 1845, the members of the Church, on suggestion of President Brigham Young, unanimously covenanted as follows: “That we take all the Saints with us, to the extent of our ability, that is, our influence and property.” After the motion was carried, President Young remarked: “If you will be faithful to your covenant, I will prophesy that the Great God will shower down means upon this people to accomplish it to the very letter.” The members of the Church had been constantly instructed to prepare for the journey by laying up stores of provisions for many months. It was discovered that many who had come to Sugar Creek were without supplies to last them more than a few days, and this caused serious reflection and some anxiety among the leading brethren. It was winter time and supplies could not readily be obtained in the wilderness. However, those who had, shared with those who were destitute, and the Lord blessed them in their substance.

While camped on Sugar Creek a letter was received by President Young from Samuel Brannan, in which there was presented a proposition from Amos Kendell, formerly Postmaster-General, A. G. Benson and others, to use the Church authorities as their tools to secure land in California. They represented to Brannan that there was a movement on foot to disarm the Saints and prevent their movement towards the West. However, they declared, the power was in their hands to avert the calamity, which they would do on certain terms. Their terms were that when the Saints arrived in California they would secure the lands and that every alternate section should be deeded to this combination of conspirators. They falsely represented that the President, James K. Polk, was a party to the scheme. For their service these men promised that the Saints should be permitted to travel to their destination without molestation, and with the protection of the government. With righteous indignation President Young and the Apostles refused to make reply.

On the 28th of February a petition was addressed to the governor of Iowa, imploring his protection and influence in behalf of the Saints while they passed through that territory, or remained temporarily within its borders, to raise crops and to render assistance to those who would follow after. No reply to this petition was received and the Saints continued without aid or interference.

March 1, 1846, camp was broken and the journey was resumed. The weather was extremely cold and stormy, and a great number of the people were without proper clothing and necessary shelter. Many of the wagons were without covers, and others had covers which would not shed the rain. Several members of the camps died from exposure and lack of proper care. The roads were almost impassable because of the constant storms.3At this time there were some four hundred wagons on the road, heavily laden and without sufficient teams to permit of rapid travel. In this condition the exiles continued their toilsome journey over the plains of Iowa. By the latter part of April the great body of the Latter-day Saints had left Nauvoo and were slowly wending their way seeking a haven in the west.

While encamped near the Chariton River on the east fork of Shoal Creek, the organization of the camps was reduced to a more systematic order. They were divided into companies of hundreds, fifties and tens, with officers appointed to preside over each. The apostles were appointed to take charge of divisions, and the camps were divided into two grand divisions. Over one of these President Brigham Young had command. He was also sustained as “president over all the camps of Israel.” Elder Heber C. Kimball was appointed to the command of the other grand division. In addition to these officers there were appointed a contracting commissary and a distributing commissary for each fifty. The duties of the former were to agree on terms, prices, etc., concerning the purchase of provisions and necessities for the camp. The latter were to distribute among the camps the grain and provisions furnished for that purpose, judiciously and with singleness of heart. This organization led to better discipline. The companies were more susceptible to advice and counsel, and the principle of obedience was more fully understood. Less selfishness was manifested among the people, and a better spirit prevailed. Of necessity the regulations in the camps were strict, yet the freedom and rightful privileges of the Saints were safely guaranteed. Much of the dross had been left behind, and the “fair weather friends,” as they were called by Col. Thomas L. Kane, had forsaken the tents of Israel and had sought the tents of ease. In this manner the camps were purged of those who were not faithful enough to face the perils and deprivations of the eventful journey. Although there were difficulties and differences to be settled from time to time, President Young was led to declare that he doubted if there had ever been a body of people, since the days of Enoch, who had done so little grumbling under such unpleasant and trying circumstances.

At the beginning of the journey about one hundred men, under command of Colonel Stephen Markham, were selected as pioneers, to travel in advance of the companies to build and repair the roads; also to seek out temporary places for shelter where fields could be cultivated and homes—humble though they, of necessity, would have to be—might be provided for the exiles. The advance companies arrived at a place on the east fork of Grand River, some one hundred and forty-five miles west of Nauvoo, April 24, 1846. Here a temporary settlement was selected which they named Garden Grove. Two days later a council meeting was held and three hundred and fifty-nine laboring men were reported in the camp. From these one hundred were selected to cut trees and make rails; ten to build fences; forty-eight to build houses; twelve to dig wells and ten to build bridges. The remainder were employed in clearing land and preparing it for cultivation. Every one was busy, and in a few days a respectable village, magic like, had risen in the wilderness. A temporary organization was effected with Samuel Bent as president, and Aaron Johnson and David Fullmer as counselors. At this point President Young addressed the Saints saying it would be necessary to leave some of their number here, because they could not continue the journey, while the main body would push on and “lengthen the cords and build a few more stakes,” and so continue on until they could all gather at the place appointed, and “build the house of the Lord in the tops of the mountains.”

It was the intention of President Young and the apostles to fit out a strong company of able-bodied men, unencumbered with families, and send them to the Rocky Mountains, there to build houses and plant crops, and prepare for the coming of the people as they were able to gather from year to year. “Were matters to be so conducted,” he said, “none would be found crying for bread or destitute of clothing, but all would be provided for, as designed by the Almighty. But instead of taking this course the Saints have crowded on us all the while, and have completely tied our hands by importuning and saying, ‘Do not leave us behind. Wherever you go, we want to go, and be with you;’ and thus our hands and feet have been bound, which has caused our delay to the present time. And now hundreds at Nauvoo are continually praying and importuning with the Lord that they may overtake us, and be with us.” An estimate of what would be required for a company of pioneers to take such a journey was made and the project was considered, but subsequent events prevented the undertaking until the following year.

On the 18th of May President Young and several of the apostles reached the middle fork of Grand River, some twenty-seven miles west of Garden Grove. Here Parley P. Pratt with a company was found encamped. He had called the place Mount Pisgah, and here it was decided to make another settlement for the Saints. Several thousand acres of land were fenced for cultivation, after the manner of the settlement at Garden Grove, and this place became a resting place for the weary exiles for several years while crossing the plains. Elder William Huntington was chosen to preside with Elders Ezra T. Benson and Charles C. Rich as counselors. The camps were now traveling through an Indian country, where there were no roads, no settlements and only Indian trails. The spring rains having ceased, however, greater progress was made although a road had to be prepared all the way, and bridges built over all the streams.

On the 14th of June, President Young, Heber C. Kimball, Parley P. Pratt and others arrived on the banks of the Missouri, not far from Council Bluffs, with their respective companies. The next day a council meeting was held and it was decided to move back on to the bluffs where spring water could be obtained, and they would be protected from Indians. The Pottawattamie Indians were very friendly, and their chiefs showed the Saints some favor. A ferry boat was built and on the 29th the companies commenced crossing the river. About this time Elder Wilford Woodruff, who had just returned from presiding over the British Mission, and Elder Orson Hyde, who had been laboring in Nauvoo, joined the camp.

President Young was still very anxious to send an exploring company to the Rocky Mountains in advance. The camps were called together, there being about five hundred wagons on the ground and others on the way, and President Young addressed them advising them of his desire to get a company off for the Rocky Mountains. He feared, he said, that something would happen to stop the movement, and was impressed that “everything that men and hell could invent would be hatched up to prevent the camp from making any progress.” He spoke plainly on the subject and said if the members of the Church should be blown to the four winds, and never gathered again, he wished them to remember that he had told them when and where to gather, and if they failed to do so to remember and bear him witness in the day of judgment, that they had received such information and advice.

June 26, 1846, Captain James Allen, of the United States army, arrived at Mount Pisgah and had an interview with the brethren there. He was the bearer of a message to the “Mormon” people making a requisition on the camps for four or five companies of men, to serve as volunteers in the war with Mexico, which had recently been declared. The brethren at Mount Pisgah did not feel authorized to take any action, and therefore advised Captain Allen to visit President Young and the apostles at Council Bluffs. Captain Allen arrived at Council Bluffs on the 30th day of June, and the following day met with the Church authorities and presented his credentials for raising five hundred men. Such a demand caused some surprise and a little dismay among the camps. However, President Brigham Young declared that the volunteers would be forthcoming. It was moved by Heber C. Kimball and seconded by Willard Richards, that a battalion of five hundred men be raised, which was carried unanimously at a meeting of the brethren of the camp who were called together to consider the requisition. Consequently President Young and Elder Kimball returned to Mount Pisgah to raise volunteers, while letters were sent to Garden Grove and to Nauvoo bearing on the subject. Monday, July 13, 1846, in obedience to the call of the authorities, the camps of the Saints met on Mosquito Creek, where they were addressed by President Young, Captain Allen and Colonel Thomas L. Kane, who had arrived in the camp to be of service to the people. Four companies of the battalion were raised on that and the following day, and the fifth company a few days later.

July 16, a council meeting was held at the bluffs and Ezra T. Benson was ordained an apostle in the stead of John E. Page, who had been excommunicated. Elders Orson Hyde, Parley P. Pratt and John Taylor were appointed to go to England to take charge of the affairs of the Church in that land and set them in order. Reuben Hedlock and Thomas Ward, who had been in charge, had been guilty of misconduct in the use of funds and had been disfellowshipped. The same day four companies of the battalion were mustered into service by their respective captains, and on the 20th left for Fort Leavenworth in the service of the United States. The fifth company left the following day, and the entire body arrived at their destination August 1, 1846, numbering at the time five hundred and forty-nine men.

In giving instructions to the members of the battalion before their departure, President Young requested that they prove themselves to be the best soldiers in the service of the United States. He instructed the captains to be fathers to their companies, and to manage the officers and men by the power of the Priesthood. They should keep neat and clean; teach chastity, gentility, and civility. No swearing should be indulged in; no man was to be insulted, and they should avoid contentions with Missourians, or any other class of people. They were to take their Bibles and Books of Mormon with them, but were not to impose their belief on others. They were advised to avoid card playing and if they had any cards with them to burn them. If they would follow the instructions given they would not be called on to shed the blood of their fellow men, and after their labors were over, they probably would be discharged within eight hundred miles of the proposed settlement of the Saints in the Great Basin, where the next temple would be built in a stronghold free from mobs.

January 20, 1846, while the high council of Nauvoo was considering the abandonment of that place and journeying to the Rocky Mountains, the subject of sending an advance company was discussed. There had been some talk of the government building block houses and forts along the road to Oregon, and the matter was then before Congress. It was decided at this meeting that “In the event of the President’s recommendation to build block houses and stockade forts on the route to Oregon becoming a law, we have encouragement of having that work to do, and under our peculiar circumstances, we can do it with less expense to the government than any other people.” Six days later Elder Jesse C. Little was appointed to preside in the Eastern States, and was furnished a letter of appointment in which the following occurs:

“If our government shall offer any facilities for emigrating to the western coast, embrace those facilities, if possible. As a wise and faithful man, take every honorable advantage of the times you can. Be thou a savior and a deliverer of that people, and let virtue, integrity and truth be your motto—salvation and glory the prize for which you contend.”

Acting on this advice Elder Little wrote an appeal to President Polk in behalf of the Latter-day Saints, and afterwards called upon him and also the vice-President and members of the cabinet. At the time of his interview, June 1, 1846, word of the commencement of hostilities between Mexico and the United States had reached Washington, and those governments were in a state of war. The authorities in Washington accepted the suggestion of Elder Little, thinking it might be opportune to call upon the “Mormons” for volunteers. This was a very different action than that hoped for by the authorities of the Church, as they were looking for the opportunity to labor along the road toward Oregon over which they were destined to travel. Nevertheless they had asked for aid and now they were determined to carry through the proposition of the government, hoping thereby that a blessing would be obtained and some benefit accrue to them. In complying with the order from the government over five hundred of their most vigorous young men were taken from their camps to travel westward by another route thus greatly weakening the camps.

The call of these able-bodied men for the battalion made it impossible for the Saints in their weakened condition, to continue their journey towards the West. It became necessary, therefore, for them to seek quarters where they could prepare for the coming winter. Captain James Allen secured from the chiefs representing the Pottawattamie tribes their voluntary consent for the Saints to make the Indian lands an abiding place as long as they should remain in that country. He also wrote an open letter stating what he had done in this matter. The Indian sub-agent also endorsed the letter which Colonel Thomas L. Kane forwarded with a communication of his own, to the President of the United States. Measures were taken to gather to this place all the scattered Saints who were on the plains. Twelve men were chosen to form a high council, and a site was chosen on the west bank of the Missouri River for their settlement. A committee of twelve men was appointed to arrange the temporary city into wards, over which bishops were chosen to preside. During the summer hay was cut in sufficient quantities to provide for their stock in the winter. Every family labored diligently to construct some kind of a house in which they could find shelter, although many of these were merely dugouts built in the side of the hill. The place was named Winter Quarters and was laid out regularly into streets. The Indians gave some trouble and it became necessary to build a stockade around the town. Through kind treatment, President Young and the Saints obtained the good will of most of the Indians, so that they lived in comparative peace.

Major H. M. Harvey, the superintendent of Indian affairs and some others, made trouble for the Saints. Mr. Harvey called on President Young in November, and stated that he wished the Saints to move from the lands belonging to the Indians, and complained that the people were burning the Indians’ wood. He said he had instructions from the government to permit no settlers on the lands without authority from Washington. President Young explained that the reason for the encampment was due to the sudden demand of the United States for troops, and if the government prevented them from continuing their journey, some consideration and protection in return should be offered. Later developments indicated that the opposition was instigated by the enemies of the Saints. Through the intercession of J. K. Kane, father of Colonel Thomas L. Kane, the government gave permission for the exiles to remain where they were through the winter. Colonel Kane proved himself a faithful friend to the Latter-day Saints, and was yet to perform valiant service. He wrote to Elder Willard Richards, the camp historian, stating that he was intending to secure a lease from the government of the Omaha lands, on which some of the Saints had located. “Trust me,” he said, “it is not fated that my forces shall depart before I have righted you at the seat of government, and have at least assured to you a beginning of justice besides an end of wrong.”

A gristmill was built at Winter Quarters; also a council house, where meetings could be held. This was done as much for the sake of keeping the people employed as it was for their convenience. During the winter they suffered greatly. The scurvy broke out among them and continued until potatoes were obtained from Missouri, and horse-radish was discovered in an abandoned fort near the camp. Meetings were regularly held and the spiritual as well as the temporal welfare of the refugees was not neglected. Much of the time of the leading brethren was spent in giving employment to the Saints and in devising means for the continuance of the journey when the time should come in the spring for them to move.

In the summer of 1846, hostilities were renewed against the members of the Church who still remained in Nauvoo. The great body of the Saints had left and only a remnant remained, composed of the poor, sick and afflicted, who had been unable to get away. They were all anxious to depart and were exerting all their energies to obtain means for that purpose. President Young and the apostles also were doing all in their power to aid them to depart. Notwithstanding their straitened circumstances and their inability to move—which was due mainly to mob violence they had suffered—their enemies became impatient at their delay and continued their vicious persecution. The new citizens, who had purchased property from the Saints, also came in for a share of the bitterness of the mob.

Major W. B. Warren, who had been stationed in Hancock County with a small force, took up his quarters at Nauvoo by order of the governor and published a proclamation to the citizens of Hancock County attempting to quiet their opposition, in which, in part, he said:

“I have been in Nauvoo with my detachment a week, and can say to you with perfect assurance, that the demonstrations made by the ‘Mormon’ population, are unequivocal. They are leaving the state, and preparing to leave, with every means that God and nature has placed in their hands. Five ferry boats are running at this place night and day, and many are crossing at Nashville and Fort Madison. This ought to be satisfactory.“The anti-‘Mormons’ desire the removal of the ‘Mormons;’ this is being effected peaceably, and with all possible dispatch. All aggressive movements, therefore, against them at this time, must be actuated by a wanton desire to shed blood, or to plunder. This course, I know, is deprecated by three-fourths of the anti-‘Mormon’ population, and must not be indulged in. I therefore exhort all good citizens to stay at home, with an assurance that they shall be duly advised of all movements which may take place, in which they feel interested.“A man near sixty years of age, living about seven miles from this place, was taken from his house a few nights since, stripped of his clothing, and his back cut to pieces with a whip, for no other reason than because he was a ‘Mormon,’ and too old to make successful resistance. Conduct of this kind would disgrace a horde of savages.”

“The anti-‘Mormons’ desire the removal of the ‘Mormons;’ this is being effected peaceably, and with all possible dispatch. All aggressive movements, therefore, against them at this time, must be actuated by a wanton desire to shed blood, or to plunder. This course, I know, is deprecated by three-fourths of the anti-‘Mormon’ population, and must not be indulged in. I therefore exhort all good citizens to stay at home, with an assurance that they shall be duly advised of all movements which may take place, in which they feel interested.

“A man near sixty years of age, living about seven miles from this place, was taken from his house a few nights since, stripped of his clothing, and his back cut to pieces with a whip, for no other reason than because he was a ‘Mormon,’ and too old to make successful resistance. Conduct of this kind would disgrace a horde of savages.”

A proclamation of this kind, issued by one who was himself none too friendly to the “Mormon” people, was without effect. At the time he wrote, John McAuley and Levi Williams—the latter a Baptist preacher, and one of the mob who took part in the murder of Joseph and Hyrum Smith—with a strong force were preparing to gather under arms, contrary to the proclamation of the governor to the effect that not more than four persons with arms should assemble together, other than the state troops. Though his force was small, Major Warren notified these mobbers that he had law and moral force on his side and was able to meet successfully any mob which could assemble in that county. He advised the “Mormons” to go on with their preparations to cross the river, as speedily as they could, and leave the fighting to him; if he should be overpowered, then they could recross the river and defend themselves and property.

On the 11th day of July, eight of the citizens of Nauvoo went into the country about eleven miles from Nauvoo, to harvest wheat. While engaged in their work they were surrounded by a mob who ransacked their wagons, seized their weapons, and then took them one at a time and brutally beat them with hickory goads. Several of the mobbers engaged in this were recognized, and two, John McAuley and a man named Brattle, were arrested. While they were under arrest, a second party of five “Mormons,” Phineas H. Young, Brigham H. Young, Richard Ballantyne, James Standing and James Herring, were waylaid and taken prisoners. When they asked why they were treated in that manner the answer was given that they had committed no offense, but they were “Mormons,” and were to be held as hostages for the safety of McAuley and Brattle. They were held by their persecutors for fourteen days, several times facing guns expecting to be shot, from which they were saved only by interposition of Divine power. Attempts were made to poison them, and they were most inhumanely treated. Finally they made their escape and returned to Nauvoo.

When the two mobbers were arrested a gun was found in the possession of McAuley belonging to one of the harvesters. It was recognized and seized by William Pickett, a non-“Mormon.” For this action Pickett and two others were arrested by the mobbers on a “warrant” for “stealing.” Pickett had incurred the hatred of the mob, and knowing that the charge against him was only a trick to get him into their hands, he was not inclined to yield. When John Carlin came from Carthage to arrest him, Pickett asked if he would be guaranteed safety. Carlin answered no; whereupon Pickett resisted arrest. Though later he went before the magistrate at Green Plains, who issued the warrant, and was released.

The “resistance” by Pickett was the thing most desired by the mob, who only wanted a pretext to attack Nauvoo. Now there had been a defiance of law. “Nauvoo was in rebellion,” and Carlin issued a proclamation calling upon the citizens to come as aposse comitatus, and assist him in executing the law. The citizens of Nauvoo petitioned the governor for protection, for the mob forces were collecting under command of James W. Singleton, assisted by J. B. Chittenden, N. Montgomery, James King, J. H. Sherman and Thomas S. Brockman. The governor very graciously sent Major Parker with a force of ten men, and authorized him to take command of such forces as he could raise from volunteers, and defend the city against mob attacks. There were very few members of the Church in Nauvoo at the time, less than one hundred and fifty men who were available for defense.

Parker issued a proclamation calling upon the mobs in the name of the state and by virtue of his authority, to disperse. Carlin and his crowd answered by a counter proclamation, stating that they would consider the government forces as a mob. Parker wrote to Singleton desiring a compromise without shedding blood. Articles of agreement requiring all the Saints to leave Nauvoo within sixty days, were drawn up and signed by Singleton and Chittenden for the mob, and Major Parker and three others for the government forces. In this manner Parker treated the mobbers as his equals and agreed to their terms.

It appears that the object for which the mob forces were ostensibly raised was entirely forgotten, and no more was heard of the resistance of the officers by Pickett, but the attacking forces now determined that all the “Mormons” should go. Singleton in his communication to Parker said: “When I say to you, the ‘Mormons’ must go, I speak the mind of the camp and the country. They can leave without force or injury to themselves or their property, but I say to you sir, with all candor, they shall go—they may fix the time within sixty days, or I will fix it for them.”

These terms did not satisfy the mob. Sixty days was too long a time for them to wait for the departure of the remnant of the “Mormons” that they might plunder and rob, and besides they thirsted for blood. Singleton and Chittenden withdrew from the command of the mob forces, and wrote to Parker saying that the mob had rejected their treaty, which they considered reasonable enough. Carlin, the constable, thereupon placed Thomas S. Brockman in command, and gave orders for the mob to march. Parker also withdrew from service and Major Benjamin Clifford, Jr., took command of the government forces at Nauvoo by a commission from Governor Ford. September 10, Brockman and his mob approached Nauvoo. Many of the new citizens, seeing the danger they were in, fled from the city, leaving but a small force of volunteers to aid Major Clifford in the defense of Nauvoo. The defenders converted some steamboat shafts into cannon and threw up some fortifications on the north side of Mulholland street facing the mob. This small force made a determined stand, although outnumbered two or three to one. On the 10th, 11th and 12th, there was desultory firing on both sides. On Saturday the 12th Brockman sent a communication “to the commander of the ‘Mormon’ forces in Nauvoo,” demanding a surrender and the delivery of arms, to be returned as soon as the “Mormons” had crossed the river and were out of the state. The same day Major Clifford replied stating that there was no “commander of ‘Mormon’ forces” in that place; that he was there “by order of the governor and commander-in-chief of the Illinois militia to disperse your (Brockman’s) forces in the name of the people of Illinois.” The reply continued: “So far I have acted on the defensive, and for the sake of humanity; if for no other purpose, I hope you will at once see the propriety and justice of dispersing your forces. The armed force under your command is not necessary for any lawful purpose in this city or county.”

Upon receiving this reply, Brockman advanced upon Nauvoo, endeavoring to gain entrance at the head of Mulholland street, the main street of the city. He was driven back after a determined resistance by the defenders of the place. The cowardly mob forces were somewhat disconcerted at the sound of cannon in Nauvoo, for they thought the besieged citizens were poorly armed, and that to enter the city would be an easy thing to do. During the battle three of the defenders lost their lives, namely, Captain William Anderson, his son, August L., a lad fifteen years of age, and David Norris. Several others were wounded. It cannot be ascertained how many were killed on the side of the mob, but a large number were wounded. The fighting continued until the 16th, and the mob was repulsed four times. On the latter day a treaty of surrender was entered into, through the agency of a committee of citizens from Quincy, who were in sympathy with the mob. This treaty which was signed by Andrew Johnson for the Quincy Committee, Thomas Brockman and John Carlin for the mob, and A. W. Babbitt, J. L. Heywood and J. S. Fullmer for the Latter-day Saints, stipulated that the city of Nauvoo should surrender September 17, at three o’clock p.m. The arms of the besieged were to be delivered up to the “Quincy Committee,” to be returned at the crossing of the river. The citizens and property were to be protected from all violence. The sick and helpless were to be protected and treated with humanity, and the “Mormon” population was to leave the state as soon as they could cross the river. There were provisions of minor importance, one of which was that five men—including the trustees of the Church —were to be permitted to remain in the city to dispose of property, free from all molestation and violence. However, William Pickett, the man so much wanted according to the first reports of the mob for resisting the law, and on whose account the mob had gathered, was not to be one of this committee, nor was he to remain in the city.

Among those who took valiant part in the battles during the siege of Nauvoo were the two Andersons, father and son, and David Norris, who lost their lives. They belonged to a company known as the “Spartan Band,” because of the perilous situation in which they were stationed in the defense of the city. Also “Squire” Daniel H. Wells, Captain Andrew L. Lamereaux, William L. Cutler, Alexander McRae, Almon Fullmer, Benjamin Whitehead, John E. Campbell and Curtis E. Bolton. In fact the entire band of noble defenders are worthy of special mention, and their names should be recorded among the true sons of liberty.4

According to the agreement, the mob forces entered Nauvoo on the 17th, and in keeping with the usual mob spirit, failed to regard their agreement. Immediately they commenced to drive the Saints from the city, and treated some of the men in a most brutal manner. They commenced their diabolical deeds by searching the wagons on the bank of the river waiting to be ferried across, and ransacked their contents taking all firearms and scattering the goods over the ground. Families of the poor were ordered from the city at the point of the bayonet. The sick were sorely abused, and even those who were engaged in the burying of their dead were molested. They entered the temple, ascended the tower and rung the bell, shouting and yelling, and giving vent to filthy oaths in a fiendish manner. They plundered the homes of the people, irrespective of whether they were members of the Church or not. Colonel C. M. Johnson was sentenced to death, but his persecutors could not agree on the manner of his execution and he escaped. With such inhuman treatment, the members of the Church remaining in Nauvoo, were forced across the Mississippi River in their poverty and distress. Their condition was pitiable, but it could not move the hearts of the mobs of Illinois. These outcasts camped on the bank of the river for several days, where the Lord in his mercy fed them, as he did the children of Israel, with a supply of quails, until help arrived from the camps of Israel in the wilderness. As soon as they could leave they bid farewell to the inhospitable boundaries of “civilization” and took up their journey toward the west, there to build a city of refuge, and find a haven of rest among the more tender-hearted savages of the desert.

1.The same day two hundred and thirty-five members of the Church, from branches in the New England and the Atlantic States, under the direction of Samuel Brannan, sailed from New York for California. They had chartered the ship “Brooklyn” at twelve hundred dollars per month, the lessee to pay the port charges. They carried with them farming implements of all kinds, blacksmith, carpenter and wheelwright tools and fixtures, the necessary parts for two gristmills and sawmill irons. They also carried text books on various subjects and many other volumes. The press and type on which theProphet—a paper published by the Church in New York—was printed, and sufficient paper and other things as would be needed to establish a new colony in their distant home. They arrived at Yerba Buena, now San Francisco, Wednesday, July 29, 1846, having gone around Cape Horn and touched at the Hawaiian Islands. On their arrival they found the American flag waving over the fort the guns of which had saluted them on their entrance into the bay. Three weeks earlier the United States Flag had been raised and the country occupied in the name of the government. In January, 1847, Samuel Brannan commenced publishing a newspaper at Yerba Buena called theCalifornia Star, the first English paper published in California.

2.On the first night of the encampment of Sugar Creek nine infants were born. The weather was inclement and extremely cold and the people without proper shelter. Writing of these conditions, Eliza R. Snow, the poetess, has said: “As we journeyed onward, mothers gave birth to offspring under almost every variety of circumstances imaginable, except those to which they had been accustomed; some in tents, others in wagons—in rainstorms and in snowstorms. I heard of one birth which occurred under the rude shelter of a hut, the sides of which were formed of blankets fastened to poles stuck in the ground, with a bark roof through which the rain was dripping. Kind sisters stood holding dishes to catch the water as it fell, thus protecting the newcomer and its mother from a showerbath as the little innocent first entered on the stage of human life; and through faith in the Great Ruler of events, no harm resulted to either.“Let it be remembered that the mothers of these wilderness-born babies were not savages, accustomed to roam the forest and brave the storm and tempest—those who had never known the comforts and delicacies of civilization and refinement. They were not those who, in the wilds of nature, nursed their offspring amid reeds and rushes, or in the recesses of rocky caverns; most of them were born and educated in the Eastern States—had there embraced the Gospel as taught by Jesus and his apostles, and, for the sake of their religion, had gathered with the Saints, and under trying circumstances had assisted, by their faith, patience and energies, in making Nauvoo what its name indicates, “the beautiful.” They had lovely homes, decorated with flowers and enriched with choice fruit trees, just beginning to yield plentifully.“To these homes, without lease or sale, they had just bade a final adieu, and with what little of their substance could be packed into one, two, and in some instances three wagons, had started out, desertward, for—where? To this question the only response at that time was, God knows” (Women of Mormondom, Tullidge, ch. 32).

“Let it be remembered that the mothers of these wilderness-born babies were not savages, accustomed to roam the forest and brave the storm and tempest—those who had never known the comforts and delicacies of civilization and refinement. They were not those who, in the wilds of nature, nursed their offspring amid reeds and rushes, or in the recesses of rocky caverns; most of them were born and educated in the Eastern States—had there embraced the Gospel as taught by Jesus and his apostles, and, for the sake of their religion, had gathered with the Saints, and under trying circumstances had assisted, by their faith, patience and energies, in making Nauvoo what its name indicates, “the beautiful.” They had lovely homes, decorated with flowers and enriched with choice fruit trees, just beginning to yield plentifully.

“To these homes, without lease or sale, they had just bade a final adieu, and with what little of their substance could be packed into one, two, and in some instances three wagons, had started out, desertward, for—where? To this question the only response at that time was, God knows” (Women of Mormondom, Tullidge, ch. 32).

3.It was not the intention of the Saints to leave Nauvoo until the springtime had fully arrived. But the human fiends, who hated the religion of the Saints and coveted their substance and property, were not willing for them to wait. What cared they for the suffering and exposure of an innocent people, driven from their homes and sheltered by the broad canopy of heaven in the midst of winter? “We could have remained sheltered in our homes,” said President Brigham Young, “had it not been for the threats and hostile demonstrations of our enemies, who, notwithstanding their solemn agreements, had thrown every obstacle in our way, not respecting either life, or liberty, or property; so much so that our only means of avoiding a rupture was by starting in mid-winter. Our homes, gardens, orchards, farms, streets, bridges, mills, public halls, magnificent temple, and other public improvements we leave as a monument of our patriotism, industry, economy, uprightness of purpose, and integrity of heart; and as a living testimony of the falsehood and wickedness of those who charge us with disloyalty to the Constitution of our country, idleness and dishonesty” (Manuscript History of the Church).

4.Daniel H. Wells, who had joined the Church August 9, 1846, after the departure of most of the members of the Church, but who had always been a true friend to the Prophet Joseph and Patriarch Hyrum Smith, addressed the remaining members of the Church, while they were in the hands of their enemies, as follows:“There is no use in the small handful of volunteers trying to defend the city against such an overwhelming force. What interest have the Saints to expect from its defense? Our interests are not identified with it but in getting away from it. Who could urge the propriety of exposing life to defend a place for the purpose of vacating it? I have been in the councils of Joseph and Hyrum and the twelve, and I know they were desirous that the Saints should leave the state and go westward. Have not the twelve and most of the Church gone, and is not their counsel for us to follow? Have not they told us that our safety was not in Nauvoo, but in our removal westward?“The trustees have no means with which to carry on the defense; they are already involved. Major Parker, who was sent by the governor to aid us, when he left, promised to raise men and return immediately to our assistance, but he has forsaken us, and is it not well known that the Quincy Committee was prepared to join the mob, if a treaty was not effected? Under these circumstances, I have thrown in my influence with the trustees for the surrender of Nauvoo upon the best terms we could get, and as being the best and only wise policy left for us to pursue.“Brethren, reflect, we have nothing to gain in defending Nauvoo, but everything to lose; not only property, but life also, is hourly in peril.”

“There is no use in the small handful of volunteers trying to defend the city against such an overwhelming force. What interest have the Saints to expect from its defense? Our interests are not identified with it but in getting away from it. Who could urge the propriety of exposing life to defend a place for the purpose of vacating it? I have been in the councils of Joseph and Hyrum and the twelve, and I know they were desirous that the Saints should leave the state and go westward. Have not the twelve and most of the Church gone, and is not their counsel for us to follow? Have not they told us that our safety was not in Nauvoo, but in our removal westward?

“The trustees have no means with which to carry on the defense; they are already involved. Major Parker, who was sent by the governor to aid us, when he left, promised to raise men and return immediately to our assistance, but he has forsaken us, and is it not well known that the Quincy Committee was prepared to join the mob, if a treaty was not effected? Under these circumstances, I have thrown in my influence with the trustees for the surrender of Nauvoo upon the best terms we could get, and as being the best and only wise policy left for us to pursue.

“Brethren, reflect, we have nothing to gain in defending Nauvoo, but everything to lose; not only property, but life also, is hourly in peril.”

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