EXERCISES

EXERCISESDiscover the restricting adjectives or phrases that will reduce the number of differentia required by the genus in the following definitions:Vaudeville isan entertainment.Pneumonia isa disease.The Browning gun isa machine.Landscape gardening isan occupation.Smelting isan operation.Lyrics arewriting.A college diploma isa statement by a body of men.Rotation of crops isa system.The Republican party isan organization.Anglo-Saxon isa language.An axe isa tool.A printing press isa steel structure.A hair-net isweaving.Literature iswriting.Militarism isan attitude of mind.Write a definition of any of the following, showing how the subject has shifted its genus by its development, as theclearing-house(page75) has.The Temperance Movement (sentimental crusade; sensible campaign for efficiency).War.Incantation (means of salvation; curiosity).Household Science (drudgery; occupation).Aristocracy (through physical strength; through birth; through property).Justice (B.C.;A.D.).Chemistry (magic; utility).The Presidency of the United States (as changed by Mr. Wilson's procedure with Congress).The Theater (under Puritan and Cavalier).Electricity (curiosity; fearsome thing; utility).Of course any one of these ten subjects can be defined with a changeless genus, but such a genus is likely to be in the realm of the abstract, pretty thoroughly divorced from practical life.From the following definitions taken from Webster's New International Dictionary construct definitions of a more amplified, pleasing nature, after the manner of the definition ofwar correspondents.Lazinessis the state of being disinclined to action or exertion; averse to labor; indolent; idle; slothful.Efficiencyis the quality of being efficient, of producing an effect or effects; efficient power or action.Adepartment storeis a store keeping a great variety of goods which are arranged in several departments, especially one with dry goods as the principal stock.Metabolismis the sum of the processes concerned in the building up of protoplasm and its destruction incidental to the manifestationof vital phenomena; the chemical changes proceeding continually in living cells, by which the energy is provided for the vital processes and activities and new material is assimilated to repair the waste.Judgmentis the faculty of judging or deciding rightly, justly, or wisely; good sense; as, a man of judgment; a politician without judgment.Puddlingis the art or process of converting cast iron into wrought iron, or, now rarely, steel by subjecting it to intense heat and frequent stirring in a reverberatory furnace in the presence of oxidizing substances, by which it is freed from a portion of its carbon and other impurities.Overhead costis the general expenses of a business, as distinct from those caused by particular pieces of traffic.Ajokeis something said or done for the sake of exciting a laugh; something witty or sportive (commonly indicating more of hilarity or humor than jest).Adiplomatis one employed or skilled in the art and practice of conducting negotiations between nations, as in arranging treaties; performing the business or art of conducting international discourse.Avisionaryis one who relies, or tends to rely, on visions, or impractical ideas, projects, or the like; an impractical person.Anentrepreneuris an employer in his character of one who assumes the risk and management of business.Loyaltyis fidelity to a superior, or to duty, love, etc.Aprigis one narrowly and self-consciously engrossed in his own mental or spiritual attainments; one guilty of moral or intellectual foppery; a conceited precisian.Heresyis an opinion held in opposition to the established or commonly received doctrine, and tending to promote division or dissension.Eugenicsis the science of improving stock, whether human or animal, or of improving plants.Compare the definitions of the following which you find in the Century Dictionary, the Standard Dictionary, the Webster's New International Dictionary and the New English Dictionary; find the common elements, and make a definition of your own.Literature.Living wage.Capillary attraction.Sympathy.Classicism.Inertia.Fodder.Religion.Introspection.Individuality.Finance.Capital.Soil physics.Progress.Narrow-mindedness.Look up the definitions of the following terms and estimate the resulting amount of increase in your knowledge of the subject which includes the terms. Do you find any stimulus towardthinkingabout the subject? What would you say, as the result of this investigation, aboutthe value of definitions? What does Coleridge mean by his statement "Language thinks for us"?1.Religion:awe, reverence, duty, mystery, peace, priest, worship, loyalty, prayer, supplication, trust, divinity, god, service, church, temple, heaven, fate.2.Socialism:property, social classes, economic rights, capital, labor, wages, the masses, aristocracy, envy, self-respect, economic distribution, labor union, boycott, strike, lock-out, materialism, profit-sharing.3.Ability:genius, wit, talent, insight, judgment, perseverance, logic, imagination, originality, intellectuality, vitality.4.Music:sound, rhythm, melody, harmony, orchestra, interval (musical), key, beat, tonic, modulation, musical register, polyphony, monophony, sonata, oratorio, musical scale, diatonic, chromatic, tempo.5.Democracy:independence, suffrage, representation, equality, popular, coöperation.Are the two statements which follow definitions? If not, why not? What would be the effect of the use of definitions of this type in argument? Write a defining theme with such a definition as its nucleus, and test its value.Beauty is its own excuse for being.Virtue is its own reward.In the following definitions[26]what are the genera? Are the definitions fair? How would you criticize them in general? Write a theme using the differentia noted, and trying to catch in the theme the spirit that is shown in the lists.Highbrow: Browning, anthropology, economics, Bacon, the up-lift, inherent sin, Gibbon, fourth dimension, Euripides, "eyether," pâté de fois gras, lemon phosphate, Henry Cabot Lodge, Woodrow Wilson.Low-highbrow: Municipal government, Kipling, socialism, Shakespeare, politics, Thackeray, taxation, golf, grand opera, bridge, chicken à la Maryland, "eether," stocks and bonds, gin rickey, Theodore Roosevelt, chewing gum in private.High-lowbrow: Musical comedy, euchre, baseball, moving pictures, small steak medium, whiskey, Robert W. Chambers, purple socks, chewing gum with friends.Lowbrow: Laura Jean Libbey, ham sandwich, haven't came, pitch, I and her, melodrama, hair oil, the Duchess, beer, George M. Cohan, red flannels, toothpicks, Bathhouse John, chewing gum in public.Expand the following definition[27]into a theme, using the combinedmethods of illustration and comparison. What is the value of having the heart of the definition stated before the theme is begun?The worthy artist or craftsman is he who serves the physical and moral senses by feeding them with pictures, musical compositions, pleasant houses and gardens, good clothes and fine implements, poems, fictions, essays, and dramas which call the heightened senses and ennobled faculties into pleasurable activity. The great artist is he who goes a step beyond the demand, and, by supplying works of a higher beauty and a higher interest than have yet been perceived, succeeds, after a brief struggle with its strangeness, in adding this fresh extension of sense to the heritage of the race.See "Poverty" (page84).In view of the fact that Gissing uses so slight an illustration to fix his ideal, what makes the definition valuable? Compare the value of this definition with another of the same subject such as you might find in a text on Sociology or Economics.Define by illustration any of the following: Homesickness, Jealousy, Despair, Discouragement, Vulgarity, Opulence, Misery, Cheapness, Tenacity, Anger, Adaptability, Man of action, Man of executive ability, Statesman, Ward boss, Man of learning, Luck, Courage, Business success, "Bonehead Play," Political shrewdness, The "College Widow," Perfect technique, Up-to-date factory, Social tact, A Snob, "Some Kid," Other-worldliness, A Gentleman, A Lady, A "real meal," A fighting chance, Good breeding, A "Social climber," Community music, Poetic justice, A wage-slave, A political ring, Good team-work, Elasticity of mind, Bigotry.How far is definition by illustration concerned withmorality? Could you, for example, so illustratecourageas to seem to exclude a really courageous person? What necessity in employing this method does your answer to the preceding question indicate?Define any of the following: The ideal leader of the "gang," The ideal ward boss, The ideal town librarian, The ideal teacher, The ideal military general, captain, corporal, The ideal headwaiter, The ideal foreman in a factory, The ideal soda-clerk, The ideal athletic coach, The ideal intellectual leader, The ideal orchestra conductor, The ideal mayor, The ideal "boss" in a steel mill, on a farm, of an engineering gang, of cotton pickers, of lumberjacks.Is the definition of aResponsible Statesmanany the less sound because the differentia are duties rather than facts? Writea theme explaining why an executive too far "ahead of his times" fails of immediate results.In the manner of the definition ofAmortization, write a definition of the following: Collective buying, Sabotage, Montessori method of education, Dry cleaning, Dry farming.What is the chief value of the following selection as a real definition? Which is of greater value, this selection or the kind of definition that would be found in a text on geography?Define, in a manner similar to that of the selection: New England, The Middle West, The "Old Dominion," "The Cradle of Liberty," "Gotham," The "Gold Coast," "Dixie," "The Old South," "The Auld Sod," "The Corn Belt," "The Wheat Belt," The Anthracite Region, The Land of Big Game, "The Land of Heart's Desire," "The Cockpit of Europe," "The Vacation Land."Between the Seine and the Rhine lay once a beautiful land wherein more history was made, and recorded in old monuments full of grace and grandeur and fancy, than in almost any other region of the world. The old names were best, for each aroused memory and begot strange dreams: Flanders, Brabant, the Palatinate; Picardy, Valois, Champagne, Franche-Comté; Artois, Burgundy, and Bar. And the town names ring with the same sonorous melody, evoking the ghosts of a great and indelible past: Bruges, Ghent, Louvain, and Liége; Aix-la-Chapelle, Coblenz, and Trêves; Ypres and Lille, Tournai and Fontenoy, Arras and Malplaquet; Laon, Nancy, Verdun, and Varennes; Amiens, Soissons, and Reims. Cæsar, Charlemagne, St. Louis, Napoleon, with proconsuls, paladins, crusaders, and marshals unnumbered; kings, prince-bishops, monks, knights, and aureoled saints take form and shape again at the clang of the splendid names.It is not a large land, this Heart of Europe; three hundred and fifty miles, perhaps, from the Alps to the sea, and not more than two hundred and fifty from the Seine at Paris to the Rhine at Cologne; half the size, shall we say, of Texas; but what Europe was for the thousand years following the fall of Rome, this little country—or the men that made it great—was responsible. Add the rest of Normandy, and the spiritual energy of the Holy See, and with a varying and sometimes negligible influence from the Teutonic lands beyond the Rhine, and you have the mainsprings of mediævalism, even though for its full manifestation you must take into account the men in the far countries of the Italian peninsula and the Iberian, in France and England, Bavaria, Saxony, Bohemia.[28]Note the two selections that follow, in comparison with the definitionsof a responsible statesman and quack novels on pages87and88, and write a definition of any of the following groups, using the method of comparison and contrast.A sale of personal property is the transfer of its general ownership from one person to another for a price in money. It is almost always the result of a contract between the seller and the buyer. If the contract provides for the transfer of ownership at once the transaction is called "a present sale," or "a bargain and sale," or "an executed contract of sale." If it provides for the transfer of ownership at some future time it is called "a contract to sell," or "an executory contract of sale."The business transaction most nearly resembling a sale is that of barter, or the transfer of one article of personal property for another, as when A and B trade horses, or wagons, or oats, or cows. It differs from a sale only in this, that the consideration for each transfer is the counter-transfer of a chattel instead of money. Next to barter in its likeness to sale is a mortgage of personal property, usually called a chattel mortgage. This, in form, is a sale, but it contains a proviso that if the mortgagor pays a certain amount of money, or does some other act, at a stipulated time, the sale shall be void. Even though the mortgagor does not perform the act promised at the agreed time, he still has the right to redeem the property from the mortgage by paying his debt with interest. In other words, a chattel mortgage does not transfer general ownership, or absolute property in the chattels, while a sale does.A sale differs from a bailment.... The former is the transfer of title to goods, the latter of their possession. A bailee undertakes to restore to the bailor the very thing bailed, although it may be in a changed form, while the buyer is to pay money to the seller for the subject-matter of their contract.[29]The familiar distinction between the poetic and the scientific temper is another way of stating the same difference. The one fuses or crystallizes external objects and circumstances in the medium of human feeling and passion; the other is concerned with the relations of objects and circumstances among themselves, including in them all the facts of human consciousness, and with the discovery and classification of these relations. There is, too, a corresponding distinction between the aspects which conduct, character, social movement, and the objects of nature are able to present, according as we scrutinize them with a view to exactitude of knowledge, or are stirred by some appeal which they make toour various faculties and forms of sensibility, our tenderness, sympathy, awe, terror, love of beauty, and all the other emotions in this momentous catalogue. The starry heavens have one side for the astronomer, as astronomer, and another for the poet, as poet. The nightingale, the skylark, the cuckoo, move one sort of interest in an ornithologist, and a very different sort in a Shelley or a Wordsworth. The hoary and stupendous formations of the inorganic world, the thousand tribes of insects, the great universe of plants, from those whose size and form and hue make us afraid as if they were deadly monsters, down to "the meanest flower that blows," all these are clothed with one set of attributes by scientific intelligence, and with another by sentiment, fancy, and imaginative association.[30]Autocracy and Democracy.Fame and Notoriety.Cribbing and Lying.Immorality and Unconventionality.Musician and Music Lover.Popularity and Cheapness.Enthusiast and Crank.An Irish Bull and a Paradox.Puppy Love and Real Love.Boiling and Broiling.Honesty and Truthfulness.White Lies and Falsehoods.Liberty and License.Wages and Unearned Increment.Knowledge and Scholarship.Religion and Superstition.Broadmindedness and Spinelessness.Architecture and Architectural Engineering.Socialism and Anarchy.Wit and Humor.Enough and Sufficient.Genetic Heredity and Social Heredity.Lying and Diplomacy.Theology and Religion.Force, Energy, and Power.Sanitary Engineers and Plumbers.Business, Trade, and Commerce."Kidding" and Taunting.Eminence and Prominence.Realism and Romanticism.Kinetic and Potential Energy.Popular and Permanent Literature.A "Gentleman Farmer" and a Producer.An Employer and a Slave-driver.A Practical Joke and a "Mean Trick."Is the following selection properly a definition by the method of comparison? What is defined? Are the general statements that serve as background true? In how far does the whole selection depend for its validity upon the truth of these general statements?There is a difference between boys and men, but it is a difference of self-knowledge chiefly. A boy wants to do everything because he does not know he cannot; a man wants to do something because he knows he cannot do everything; a boy always fails, and a man sometimes succeeds because the man knows and the boy does not know. A man is better than a boy because he knows better; he has learned by experience that what is a harm to others is a greater harm to himself, and he would rather not do it. But a boy hardly knows what harm is, and he does it mostly without realizing that it hurts. He cannot invent anything, he can only imitate; and it is easier to imitate evil than good. You can imitate war, but how are you going to imitate peace? So a boy passes his leisure in contriving mischief. If you get another fellow to walk into a wasp's camp, you can see him jump and hear him howl, but if you do not, then nothing at all happens. If you set a dog to chase a cat up a tree, then something has been done; but if you do not set the dog on the cat, then the cat just lies in the sun and sleeps and you lose your time. If a boy could find out some way of doing good, so that he could be active in it, very likely he would want to do good now and then; but as he cannot, he very seldom wants to do good.[31]Does the style of the definition of moral atmosphere (page9) fit well with the subject? Would the definition be more effective if written in a more formal style?Define:The scholarly atmosphere of a university.The business atmosphere of the Stock Exchange.The holy atmosphere of a large church.The inhuman atmosphere of an ordinary criminal court.The human atmosphere of a reunion (of a class, a family, a group of friends).The majestic atmosphere of Niagara Falls.The beautiful atmosphere of a pond of skaters.The{inspiringoverpoweringbrutalbeautiful}atmosphere of a steel mill.The calm atmosphere of a dairy farm.Does the following selection serve to definehonoras too difficult of attainment, as too closely bound up with fighting? Is any definition ofprivilegeimplied? Define honor as taught in a college and honor as taught in the business world. Can a State University afford to maintain the kind of honor that forces it to "remain loyal to unpopular causes and painful truths"? Is the honor that seeks "to maintain faith even with the devil" foolish? Write a report on the state of honor in your college or university such as Washington or Lincoln would have written after investigating conditions in the student politics of the institution, or conditions in examinations and quizzes.Honor, perhaps because it is associated in the public mind with old ideas of dueling and paying gambling debts, and in general with the habits, good and bad, of a privileged class, is not in high repute with a modern industrial community, where bankruptcy laws, the letter of the statute book, the current morality of an easy-going, good-natured, success-loving people, mark out a smoother path. But the business of a college is not to fit a boy for the world, but to fit him to mould the world to his ideal. Honor is not necessarily old-fashioned and antiquated; it will adapt itself to the present and to the future. If it is arbitrary, or at least has an arbitrary element, so are most codes of law. If honor belongs to a privileged class, it is because it makes a privileged class; a body of men whose privilege it is to speak out in the scorn of consequence, to keep an oath to their own hurt, to remain loyal to unpopular causes and painful truths, to maintain faith even with the devil, and not swerve for rewards, prizes, popularity, or any of the blandishments of success. Because it is arbitrary, because it has rules, it needs to be taught. To teach a code of honor is one of the main purposes of education; a college cannot say, "We teach academic studies," and throw the responsibility for honor on parents, on preliminary schools, on undergraduate opinion, on each boy's conscience. Honor is taught by the companionship, the standards, the ideals, the talk, the actions of honorable men; it is taught by honoring honorable failure and turning the back on all manner of dishonorable success.[32]Define, by showing the origin, any of the following:Highway Engineering, The County Agricultural Adviser, Customs Officer, A private secretary, The linotype machine, National public opinion, The Federal Reserve Board, The "Spoils System," The American Federation of Labor, American "Moral Leadership" in 1918, The Caste System, The mechanical stoker, The canal lock, The trial balance sheet, The Babcock Test.Are the following statements true definitions? Wherein does their worth consist? What causes any weakness that they may have?Life is one long process of getting tired.Life is the distribution of an error—or errors.Life is eight parts cards and two parts play; the unseen world is made manifest to us in the play.Life is the art of drawing sufficient conclusions from insufficient premises.The body is but a pair of pincers set over a bellows and a stewpan and the whole fixed upon stilts.Morality is the custom of one's country and the current feeling of one's peers. Cannibalism is moral in a cannibal country.Heaven is the work of the best and kindest men and women. Hell is the work of prigs, pedants and professional truth-tellers. The world is an attempt to make the best of both.Going to your doctor is having such a row with your cells that you refer them to your solicitor. Sometimes you, as it were, strike against them and stop their food, when they go on strike against yourself. Sometimes you file a bill in chancery against them and go to bed.[33]In the light of the following definition ofSuperiority of Statuswrite a definition of any of the following: Superiority of birth, Superiority of training, Superiority of vitality, Superiority of environment, Superiority of patronage.There is another sort of artificial superiority which also returns an artificial rent: the superiority of pure status. What are called "superiors" are just as necessary in social organization as a keystone is in an arch; but the keystone is made of no better material than any other parts of a bridge; its importance is conferred upon it by its position, not its position by its importance. If half-a-dozen men are cast adrift in a sailing-boat, they will need a captain. It seems simple enough for them to choose the ablest man; but there may easily be no ablest man. The whole six, or four out of the six, or two out of the six, may be apparently equally fit for the post. In that case, the captain must be elected by lot; but the moment he assumes his authority, that authoritymakes him at once literally the ablest man in the boat. He has the powers which the other five have given him for their own good. Take another instance. Napoleon gained the command of the French army because he was the ablest general in France. But suppose every individual in the French army had been a Napoleon also! None the less a commander-in-chief, with his whole hierarchy of subalterns, would have had to be appointed—by lot if you like—and here, again, from the moment the lot was cast, the particular Napoleon who drew the straw for the commander-in-chief would have been the great, the all-powerful Napoleon, much more able than the Napoleons who were corporals and privates. After a year, the difference in ability between the men who had been doing nothing but sentry duty, under no strain of responsibility, and the man who had been commanding the army would have been enormous. As "the defenders of the system of Conservatism" well know, we have for centuries made able men out of ordinary ones by allowing them to inherit exceptional power and status; and the success of the plan in the phase of social development to which it was proper was due to the fact that, provided the favored man was really an ordinary man, and not a duffer, the extraordinary power conferred on him did effectually create extraordinary ability as compared with that of an agricultural laborer, for example, of equal natural endowments. The gentleman, the lord, the king, all discharging social functions of which the laborer is incapable, are products as artificial as queen bees. Their superiority is produced by giving them a superior status, just as the inferiority of the laborer is produced by giving him an inferior status. But the superior income which is the appanage of superior status is not rent of ability. It is a payment made to a man to exercise normal ability, in an abnormal situation. Rent of ability is what a man gets by exercising abnormal ability in a normal situation.[34]In the following selection how many definitions occur, or how many things are defined? Do you understand what the author says? How many words do you have to look up in the dictionary before you understand the article? Could the author have made the subject clear in a sensible extent of space?What would you say is the chief virtue of the selection? How is it gained? For what kind of audience was the article written? What was the author's controlling purpose? Point out how he attains it.Do you find anypattern-designersamong novelists, poets, architects, landscape gardeners? Name a novel, a poem, a building, apark, which is primarily a pattern-design. Name one which is not a pattern-design so much as a dramatic expression. Which is the more significant? Which is more difficult to make?Define: Futurist painting, Free verse, Social morality, in relation to their preceding forms. Explain, through definition, the controversy between Paganism and Christianity, between Monarchy and Democracy, between Classical Education and Industrial Education, between Party Politics and Independent Politics, between Established Religion and Non-Conformist Views.Music is like drawing, in that it can be purely decorative, or purely dramatic, or anything between the two.... You can compose a graceful, symmetrical sound-pattern that exists solely for the sake of its own grace and symmetry. Or you can compose music to heighten the expression of human emotion; and such music will be intensely affecting in the presence of that emotion, and utter nonsense apart from it. For examples of pure pattern-designing in music I should have to go back to the old music of the thirteenth, fourteenth, and fifteenth centuries ... designed to affect the hearer solely by its beauty of sound and grace and ingenuity of pattern; absolute music, represented to-day in the formal sonata and symphony....The first modern dramatic composers accepted as binding the rules of good pattern-designing in sound; and this absurdity was made to appear practicable from the fact that Mozart had such an extraordinary command of his art that his operas contain numbers which, though they seem to follow the dramatic play of emotion and character, without reference to any other consideration whatever, are seen, upon examining them from the point of view of the absolute musician, to be perfectly symmetrical sound-patterns.... Even Mozart himself broke away in all directions, and was violently attacked by his contemporaries for doing so, the accusations levelled at him being exactly those with which the opponents of Wagner so often pester ourselves. Wagner completed the emancipation of the dramatic musician from these laws of pattern-designing; and we now have operas, and very good ones, too, written by composers not musicians in the old sense at all: that is, they are not pattern-designers; they do not compose music apart from drama.The dramatic development also touched purely instrumental music. Liszt tried hard to extricate himself from pianoforte arabesques, and become a tone poet like his friend Wagner. He wanted his symphonic poems to express emotions and their development. And he defined the emotion by connecting it with some known story, poem, or even picture: Mazeppa, Victor Hugo's Les Preludes, Kaulbach's Die Hunnenschlacht, or thelike. But the moment you try to make an instrumental composition follow a story, you are forced to abandon the decorative pattern forms, since all patterns consist of some form which is repeated over and over again, and which generally consists in itself of a repetition of two similar halves. For example, if you take a playing-card (say the five of diamonds) as a simple example of pattern, you find not only that the diamond pattern is repeated five times, but that each established form of a symphony is essentially a pattern form involving just such symmetrical repetitions; and, since a story does not repeat itself, but pursues a continuous chain of fresh incident and correspondingly varied emotions, Liszt invented the symphonic poem, a perfectly simple and fitting common-sense form for his purpose, and one which makes Les Preludes much plainer sailing for the ordinary hearer than Mendelssohn's Melusine overture or Raff's Lenore or Im Walde symphonies, in both of which the formal repetitions would stamp Raff as a madman if we did not know that they were mere superstitions.[35]

Of course any one of these ten subjects can be defined with a changeless genus, but such a genus is likely to be in the realm of the abstract, pretty thoroughly divorced from practical life.

Highbrow: Browning, anthropology, economics, Bacon, the up-lift, inherent sin, Gibbon, fourth dimension, Euripides, "eyether," pâté de fois gras, lemon phosphate, Henry Cabot Lodge, Woodrow Wilson.Low-highbrow: Municipal government, Kipling, socialism, Shakespeare, politics, Thackeray, taxation, golf, grand opera, bridge, chicken à la Maryland, "eether," stocks and bonds, gin rickey, Theodore Roosevelt, chewing gum in private.High-lowbrow: Musical comedy, euchre, baseball, moving pictures, small steak medium, whiskey, Robert W. Chambers, purple socks, chewing gum with friends.Lowbrow: Laura Jean Libbey, ham sandwich, haven't came, pitch, I and her, melodrama, hair oil, the Duchess, beer, George M. Cohan, red flannels, toothpicks, Bathhouse John, chewing gum in public.

Highbrow: Browning, anthropology, economics, Bacon, the up-lift, inherent sin, Gibbon, fourth dimension, Euripides, "eyether," pâté de fois gras, lemon phosphate, Henry Cabot Lodge, Woodrow Wilson.

Low-highbrow: Municipal government, Kipling, socialism, Shakespeare, politics, Thackeray, taxation, golf, grand opera, bridge, chicken à la Maryland, "eether," stocks and bonds, gin rickey, Theodore Roosevelt, chewing gum in private.

High-lowbrow: Musical comedy, euchre, baseball, moving pictures, small steak medium, whiskey, Robert W. Chambers, purple socks, chewing gum with friends.

Lowbrow: Laura Jean Libbey, ham sandwich, haven't came, pitch, I and her, melodrama, hair oil, the Duchess, beer, George M. Cohan, red flannels, toothpicks, Bathhouse John, chewing gum in public.

The worthy artist or craftsman is he who serves the physical and moral senses by feeding them with pictures, musical compositions, pleasant houses and gardens, good clothes and fine implements, poems, fictions, essays, and dramas which call the heightened senses and ennobled faculties into pleasurable activity. The great artist is he who goes a step beyond the demand, and, by supplying works of a higher beauty and a higher interest than have yet been perceived, succeeds, after a brief struggle with its strangeness, in adding this fresh extension of sense to the heritage of the race.

The worthy artist or craftsman is he who serves the physical and moral senses by feeding them with pictures, musical compositions, pleasant houses and gardens, good clothes and fine implements, poems, fictions, essays, and dramas which call the heightened senses and ennobled faculties into pleasurable activity. The great artist is he who goes a step beyond the demand, and, by supplying works of a higher beauty and a higher interest than have yet been perceived, succeeds, after a brief struggle with its strangeness, in adding this fresh extension of sense to the heritage of the race.

How far is definition by illustration concerned withmorality? Could you, for example, so illustratecourageas to seem to exclude a really courageous person? What necessity in employing this method does your answer to the preceding question indicate?

Define any of the following: The ideal leader of the "gang," The ideal ward boss, The ideal town librarian, The ideal teacher, The ideal military general, captain, corporal, The ideal headwaiter, The ideal foreman in a factory, The ideal soda-clerk, The ideal athletic coach, The ideal intellectual leader, The ideal orchestra conductor, The ideal mayor, The ideal "boss" in a steel mill, on a farm, of an engineering gang, of cotton pickers, of lumberjacks.

Is the definition of aResponsible Statesmanany the less sound because the differentia are duties rather than facts? Writea theme explaining why an executive too far "ahead of his times" fails of immediate results.

Define, in a manner similar to that of the selection: New England, The Middle West, The "Old Dominion," "The Cradle of Liberty," "Gotham," The "Gold Coast," "Dixie," "The Old South," "The Auld Sod," "The Corn Belt," "The Wheat Belt," The Anthracite Region, The Land of Big Game, "The Land of Heart's Desire," "The Cockpit of Europe," "The Vacation Land."

Between the Seine and the Rhine lay once a beautiful land wherein more history was made, and recorded in old monuments full of grace and grandeur and fancy, than in almost any other region of the world. The old names were best, for each aroused memory and begot strange dreams: Flanders, Brabant, the Palatinate; Picardy, Valois, Champagne, Franche-Comté; Artois, Burgundy, and Bar. And the town names ring with the same sonorous melody, evoking the ghosts of a great and indelible past: Bruges, Ghent, Louvain, and Liége; Aix-la-Chapelle, Coblenz, and Trêves; Ypres and Lille, Tournai and Fontenoy, Arras and Malplaquet; Laon, Nancy, Verdun, and Varennes; Amiens, Soissons, and Reims. Cæsar, Charlemagne, St. Louis, Napoleon, with proconsuls, paladins, crusaders, and marshals unnumbered; kings, prince-bishops, monks, knights, and aureoled saints take form and shape again at the clang of the splendid names.It is not a large land, this Heart of Europe; three hundred and fifty miles, perhaps, from the Alps to the sea, and not more than two hundred and fifty from the Seine at Paris to the Rhine at Cologne; half the size, shall we say, of Texas; but what Europe was for the thousand years following the fall of Rome, this little country—or the men that made it great—was responsible. Add the rest of Normandy, and the spiritual energy of the Holy See, and with a varying and sometimes negligible influence from the Teutonic lands beyond the Rhine, and you have the mainsprings of mediævalism, even though for its full manifestation you must take into account the men in the far countries of the Italian peninsula and the Iberian, in France and England, Bavaria, Saxony, Bohemia.[28]

Between the Seine and the Rhine lay once a beautiful land wherein more history was made, and recorded in old monuments full of grace and grandeur and fancy, than in almost any other region of the world. The old names were best, for each aroused memory and begot strange dreams: Flanders, Brabant, the Palatinate; Picardy, Valois, Champagne, Franche-Comté; Artois, Burgundy, and Bar. And the town names ring with the same sonorous melody, evoking the ghosts of a great and indelible past: Bruges, Ghent, Louvain, and Liége; Aix-la-Chapelle, Coblenz, and Trêves; Ypres and Lille, Tournai and Fontenoy, Arras and Malplaquet; Laon, Nancy, Verdun, and Varennes; Amiens, Soissons, and Reims. Cæsar, Charlemagne, St. Louis, Napoleon, with proconsuls, paladins, crusaders, and marshals unnumbered; kings, prince-bishops, monks, knights, and aureoled saints take form and shape again at the clang of the splendid names.

It is not a large land, this Heart of Europe; three hundred and fifty miles, perhaps, from the Alps to the sea, and not more than two hundred and fifty from the Seine at Paris to the Rhine at Cologne; half the size, shall we say, of Texas; but what Europe was for the thousand years following the fall of Rome, this little country—or the men that made it great—was responsible. Add the rest of Normandy, and the spiritual energy of the Holy See, and with a varying and sometimes negligible influence from the Teutonic lands beyond the Rhine, and you have the mainsprings of mediævalism, even though for its full manifestation you must take into account the men in the far countries of the Italian peninsula and the Iberian, in France and England, Bavaria, Saxony, Bohemia.[28]

A sale of personal property is the transfer of its general ownership from one person to another for a price in money. It is almost always the result of a contract between the seller and the buyer. If the contract provides for the transfer of ownership at once the transaction is called "a present sale," or "a bargain and sale," or "an executed contract of sale." If it provides for the transfer of ownership at some future time it is called "a contract to sell," or "an executory contract of sale."The business transaction most nearly resembling a sale is that of barter, or the transfer of one article of personal property for another, as when A and B trade horses, or wagons, or oats, or cows. It differs from a sale only in this, that the consideration for each transfer is the counter-transfer of a chattel instead of money. Next to barter in its likeness to sale is a mortgage of personal property, usually called a chattel mortgage. This, in form, is a sale, but it contains a proviso that if the mortgagor pays a certain amount of money, or does some other act, at a stipulated time, the sale shall be void. Even though the mortgagor does not perform the act promised at the agreed time, he still has the right to redeem the property from the mortgage by paying his debt with interest. In other words, a chattel mortgage does not transfer general ownership, or absolute property in the chattels, while a sale does.A sale differs from a bailment.... The former is the transfer of title to goods, the latter of their possession. A bailee undertakes to restore to the bailor the very thing bailed, although it may be in a changed form, while the buyer is to pay money to the seller for the subject-matter of their contract.[29]The familiar distinction between the poetic and the scientific temper is another way of stating the same difference. The one fuses or crystallizes external objects and circumstances in the medium of human feeling and passion; the other is concerned with the relations of objects and circumstances among themselves, including in them all the facts of human consciousness, and with the discovery and classification of these relations. There is, too, a corresponding distinction between the aspects which conduct, character, social movement, and the objects of nature are able to present, according as we scrutinize them with a view to exactitude of knowledge, or are stirred by some appeal which they make toour various faculties and forms of sensibility, our tenderness, sympathy, awe, terror, love of beauty, and all the other emotions in this momentous catalogue. The starry heavens have one side for the astronomer, as astronomer, and another for the poet, as poet. The nightingale, the skylark, the cuckoo, move one sort of interest in an ornithologist, and a very different sort in a Shelley or a Wordsworth. The hoary and stupendous formations of the inorganic world, the thousand tribes of insects, the great universe of plants, from those whose size and form and hue make us afraid as if they were deadly monsters, down to "the meanest flower that blows," all these are clothed with one set of attributes by scientific intelligence, and with another by sentiment, fancy, and imaginative association.[30]Autocracy and Democracy.Fame and Notoriety.Cribbing and Lying.Immorality and Unconventionality.Musician and Music Lover.Popularity and Cheapness.Enthusiast and Crank.An Irish Bull and a Paradox.Puppy Love and Real Love.Boiling and Broiling.Honesty and Truthfulness.White Lies and Falsehoods.Liberty and License.Wages and Unearned Increment.Knowledge and Scholarship.Religion and Superstition.Broadmindedness and Spinelessness.Architecture and Architectural Engineering.Socialism and Anarchy.Wit and Humor.Enough and Sufficient.Genetic Heredity and Social Heredity.Lying and Diplomacy.Theology and Religion.Force, Energy, and Power.Sanitary Engineers and Plumbers.Business, Trade, and Commerce."Kidding" and Taunting.Eminence and Prominence.Realism and Romanticism.Kinetic and Potential Energy.Popular and Permanent Literature.A "Gentleman Farmer" and a Producer.An Employer and a Slave-driver.A Practical Joke and a "Mean Trick."

A sale of personal property is the transfer of its general ownership from one person to another for a price in money. It is almost always the result of a contract between the seller and the buyer. If the contract provides for the transfer of ownership at once the transaction is called "a present sale," or "a bargain and sale," or "an executed contract of sale." If it provides for the transfer of ownership at some future time it is called "a contract to sell," or "an executory contract of sale."

The business transaction most nearly resembling a sale is that of barter, or the transfer of one article of personal property for another, as when A and B trade horses, or wagons, or oats, or cows. It differs from a sale only in this, that the consideration for each transfer is the counter-transfer of a chattel instead of money. Next to barter in its likeness to sale is a mortgage of personal property, usually called a chattel mortgage. This, in form, is a sale, but it contains a proviso that if the mortgagor pays a certain amount of money, or does some other act, at a stipulated time, the sale shall be void. Even though the mortgagor does not perform the act promised at the agreed time, he still has the right to redeem the property from the mortgage by paying his debt with interest. In other words, a chattel mortgage does not transfer general ownership, or absolute property in the chattels, while a sale does.

A sale differs from a bailment.... The former is the transfer of title to goods, the latter of their possession. A bailee undertakes to restore to the bailor the very thing bailed, although it may be in a changed form, while the buyer is to pay money to the seller for the subject-matter of their contract.[29]

The familiar distinction between the poetic and the scientific temper is another way of stating the same difference. The one fuses or crystallizes external objects and circumstances in the medium of human feeling and passion; the other is concerned with the relations of objects and circumstances among themselves, including in them all the facts of human consciousness, and with the discovery and classification of these relations. There is, too, a corresponding distinction between the aspects which conduct, character, social movement, and the objects of nature are able to present, according as we scrutinize them with a view to exactitude of knowledge, or are stirred by some appeal which they make toour various faculties and forms of sensibility, our tenderness, sympathy, awe, terror, love of beauty, and all the other emotions in this momentous catalogue. The starry heavens have one side for the astronomer, as astronomer, and another for the poet, as poet. The nightingale, the skylark, the cuckoo, move one sort of interest in an ornithologist, and a very different sort in a Shelley or a Wordsworth. The hoary and stupendous formations of the inorganic world, the thousand tribes of insects, the great universe of plants, from those whose size and form and hue make us afraid as if they were deadly monsters, down to "the meanest flower that blows," all these are clothed with one set of attributes by scientific intelligence, and with another by sentiment, fancy, and imaginative association.[30]

Is the following selection properly a definition by the method of comparison? What is defined? Are the general statements that serve as background true? In how far does the whole selection depend for its validity upon the truth of these general statements?

There is a difference between boys and men, but it is a difference of self-knowledge chiefly. A boy wants to do everything because he does not know he cannot; a man wants to do something because he knows he cannot do everything; a boy always fails, and a man sometimes succeeds because the man knows and the boy does not know. A man is better than a boy because he knows better; he has learned by experience that what is a harm to others is a greater harm to himself, and he would rather not do it. But a boy hardly knows what harm is, and he does it mostly without realizing that it hurts. He cannot invent anything, he can only imitate; and it is easier to imitate evil than good. You can imitate war, but how are you going to imitate peace? So a boy passes his leisure in contriving mischief. If you get another fellow to walk into a wasp's camp, you can see him jump and hear him howl, but if you do not, then nothing at all happens. If you set a dog to chase a cat up a tree, then something has been done; but if you do not set the dog on the cat, then the cat just lies in the sun and sleeps and you lose your time. If a boy could find out some way of doing good, so that he could be active in it, very likely he would want to do good now and then; but as he cannot, he very seldom wants to do good.[31]

There is a difference between boys and men, but it is a difference of self-knowledge chiefly. A boy wants to do everything because he does not know he cannot; a man wants to do something because he knows he cannot do everything; a boy always fails, and a man sometimes succeeds because the man knows and the boy does not know. A man is better than a boy because he knows better; he has learned by experience that what is a harm to others is a greater harm to himself, and he would rather not do it. But a boy hardly knows what harm is, and he does it mostly without realizing that it hurts. He cannot invent anything, he can only imitate; and it is easier to imitate evil than good. You can imitate war, but how are you going to imitate peace? So a boy passes his leisure in contriving mischief. If you get another fellow to walk into a wasp's camp, you can see him jump and hear him howl, but if you do not, then nothing at all happens. If you set a dog to chase a cat up a tree, then something has been done; but if you do not set the dog on the cat, then the cat just lies in the sun and sleeps and you lose your time. If a boy could find out some way of doing good, so that he could be active in it, very likely he would want to do good now and then; but as he cannot, he very seldom wants to do good.[31]

Define:

Honor, perhaps because it is associated in the public mind with old ideas of dueling and paying gambling debts, and in general with the habits, good and bad, of a privileged class, is not in high repute with a modern industrial community, where bankruptcy laws, the letter of the statute book, the current morality of an easy-going, good-natured, success-loving people, mark out a smoother path. But the business of a college is not to fit a boy for the world, but to fit him to mould the world to his ideal. Honor is not necessarily old-fashioned and antiquated; it will adapt itself to the present and to the future. If it is arbitrary, or at least has an arbitrary element, so are most codes of law. If honor belongs to a privileged class, it is because it makes a privileged class; a body of men whose privilege it is to speak out in the scorn of consequence, to keep an oath to their own hurt, to remain loyal to unpopular causes and painful truths, to maintain faith even with the devil, and not swerve for rewards, prizes, popularity, or any of the blandishments of success. Because it is arbitrary, because it has rules, it needs to be taught. To teach a code of honor is one of the main purposes of education; a college cannot say, "We teach academic studies," and throw the responsibility for honor on parents, on preliminary schools, on undergraduate opinion, on each boy's conscience. Honor is taught by the companionship, the standards, the ideals, the talk, the actions of honorable men; it is taught by honoring honorable failure and turning the back on all manner of dishonorable success.[32]

Honor, perhaps because it is associated in the public mind with old ideas of dueling and paying gambling debts, and in general with the habits, good and bad, of a privileged class, is not in high repute with a modern industrial community, where bankruptcy laws, the letter of the statute book, the current morality of an easy-going, good-natured, success-loving people, mark out a smoother path. But the business of a college is not to fit a boy for the world, but to fit him to mould the world to his ideal. Honor is not necessarily old-fashioned and antiquated; it will adapt itself to the present and to the future. If it is arbitrary, or at least has an arbitrary element, so are most codes of law. If honor belongs to a privileged class, it is because it makes a privileged class; a body of men whose privilege it is to speak out in the scorn of consequence, to keep an oath to their own hurt, to remain loyal to unpopular causes and painful truths, to maintain faith even with the devil, and not swerve for rewards, prizes, popularity, or any of the blandishments of success. Because it is arbitrary, because it has rules, it needs to be taught. To teach a code of honor is one of the main purposes of education; a college cannot say, "We teach academic studies," and throw the responsibility for honor on parents, on preliminary schools, on undergraduate opinion, on each boy's conscience. Honor is taught by the companionship, the standards, the ideals, the talk, the actions of honorable men; it is taught by honoring honorable failure and turning the back on all manner of dishonorable success.[32]

Highway Engineering, The County Agricultural Adviser, Customs Officer, A private secretary, The linotype machine, National public opinion, The Federal Reserve Board, The "Spoils System," The American Federation of Labor, American "Moral Leadership" in 1918, The Caste System, The mechanical stoker, The canal lock, The trial balance sheet, The Babcock Test.

There is another sort of artificial superiority which also returns an artificial rent: the superiority of pure status. What are called "superiors" are just as necessary in social organization as a keystone is in an arch; but the keystone is made of no better material than any other parts of a bridge; its importance is conferred upon it by its position, not its position by its importance. If half-a-dozen men are cast adrift in a sailing-boat, they will need a captain. It seems simple enough for them to choose the ablest man; but there may easily be no ablest man. The whole six, or four out of the six, or two out of the six, may be apparently equally fit for the post. In that case, the captain must be elected by lot; but the moment he assumes his authority, that authoritymakes him at once literally the ablest man in the boat. He has the powers which the other five have given him for their own good. Take another instance. Napoleon gained the command of the French army because he was the ablest general in France. But suppose every individual in the French army had been a Napoleon also! None the less a commander-in-chief, with his whole hierarchy of subalterns, would have had to be appointed—by lot if you like—and here, again, from the moment the lot was cast, the particular Napoleon who drew the straw for the commander-in-chief would have been the great, the all-powerful Napoleon, much more able than the Napoleons who were corporals and privates. After a year, the difference in ability between the men who had been doing nothing but sentry duty, under no strain of responsibility, and the man who had been commanding the army would have been enormous. As "the defenders of the system of Conservatism" well know, we have for centuries made able men out of ordinary ones by allowing them to inherit exceptional power and status; and the success of the plan in the phase of social development to which it was proper was due to the fact that, provided the favored man was really an ordinary man, and not a duffer, the extraordinary power conferred on him did effectually create extraordinary ability as compared with that of an agricultural laborer, for example, of equal natural endowments. The gentleman, the lord, the king, all discharging social functions of which the laborer is incapable, are products as artificial as queen bees. Their superiority is produced by giving them a superior status, just as the inferiority of the laborer is produced by giving him an inferior status. But the superior income which is the appanage of superior status is not rent of ability. It is a payment made to a man to exercise normal ability, in an abnormal situation. Rent of ability is what a man gets by exercising abnormal ability in a normal situation.[34]

There is another sort of artificial superiority which also returns an artificial rent: the superiority of pure status. What are called "superiors" are just as necessary in social organization as a keystone is in an arch; but the keystone is made of no better material than any other parts of a bridge; its importance is conferred upon it by its position, not its position by its importance. If half-a-dozen men are cast adrift in a sailing-boat, they will need a captain. It seems simple enough for them to choose the ablest man; but there may easily be no ablest man. The whole six, or four out of the six, or two out of the six, may be apparently equally fit for the post. In that case, the captain must be elected by lot; but the moment he assumes his authority, that authoritymakes him at once literally the ablest man in the boat. He has the powers which the other five have given him for their own good. Take another instance. Napoleon gained the command of the French army because he was the ablest general in France. But suppose every individual in the French army had been a Napoleon also! None the less a commander-in-chief, with his whole hierarchy of subalterns, would have had to be appointed—by lot if you like—and here, again, from the moment the lot was cast, the particular Napoleon who drew the straw for the commander-in-chief would have been the great, the all-powerful Napoleon, much more able than the Napoleons who were corporals and privates. After a year, the difference in ability between the men who had been doing nothing but sentry duty, under no strain of responsibility, and the man who had been commanding the army would have been enormous. As "the defenders of the system of Conservatism" well know, we have for centuries made able men out of ordinary ones by allowing them to inherit exceptional power and status; and the success of the plan in the phase of social development to which it was proper was due to the fact that, provided the favored man was really an ordinary man, and not a duffer, the extraordinary power conferred on him did effectually create extraordinary ability as compared with that of an agricultural laborer, for example, of equal natural endowments. The gentleman, the lord, the king, all discharging social functions of which the laborer is incapable, are products as artificial as queen bees. Their superiority is produced by giving them a superior status, just as the inferiority of the laborer is produced by giving him an inferior status. But the superior income which is the appanage of superior status is not rent of ability. It is a payment made to a man to exercise normal ability, in an abnormal situation. Rent of ability is what a man gets by exercising abnormal ability in a normal situation.[34]

What would you say is the chief virtue of the selection? How is it gained? For what kind of audience was the article written? What was the author's controlling purpose? Point out how he attains it.

Do you find anypattern-designersamong novelists, poets, architects, landscape gardeners? Name a novel, a poem, a building, apark, which is primarily a pattern-design. Name one which is not a pattern-design so much as a dramatic expression. Which is the more significant? Which is more difficult to make?

Define: Futurist painting, Free verse, Social morality, in relation to their preceding forms. Explain, through definition, the controversy between Paganism and Christianity, between Monarchy and Democracy, between Classical Education and Industrial Education, between Party Politics and Independent Politics, between Established Religion and Non-Conformist Views.

Music is like drawing, in that it can be purely decorative, or purely dramatic, or anything between the two.... You can compose a graceful, symmetrical sound-pattern that exists solely for the sake of its own grace and symmetry. Or you can compose music to heighten the expression of human emotion; and such music will be intensely affecting in the presence of that emotion, and utter nonsense apart from it. For examples of pure pattern-designing in music I should have to go back to the old music of the thirteenth, fourteenth, and fifteenth centuries ... designed to affect the hearer solely by its beauty of sound and grace and ingenuity of pattern; absolute music, represented to-day in the formal sonata and symphony....The first modern dramatic composers accepted as binding the rules of good pattern-designing in sound; and this absurdity was made to appear practicable from the fact that Mozart had such an extraordinary command of his art that his operas contain numbers which, though they seem to follow the dramatic play of emotion and character, without reference to any other consideration whatever, are seen, upon examining them from the point of view of the absolute musician, to be perfectly symmetrical sound-patterns.... Even Mozart himself broke away in all directions, and was violently attacked by his contemporaries for doing so, the accusations levelled at him being exactly those with which the opponents of Wagner so often pester ourselves. Wagner completed the emancipation of the dramatic musician from these laws of pattern-designing; and we now have operas, and very good ones, too, written by composers not musicians in the old sense at all: that is, they are not pattern-designers; they do not compose music apart from drama.The dramatic development also touched purely instrumental music. Liszt tried hard to extricate himself from pianoforte arabesques, and become a tone poet like his friend Wagner. He wanted his symphonic poems to express emotions and their development. And he defined the emotion by connecting it with some known story, poem, or even picture: Mazeppa, Victor Hugo's Les Preludes, Kaulbach's Die Hunnenschlacht, or thelike. But the moment you try to make an instrumental composition follow a story, you are forced to abandon the decorative pattern forms, since all patterns consist of some form which is repeated over and over again, and which generally consists in itself of a repetition of two similar halves. For example, if you take a playing-card (say the five of diamonds) as a simple example of pattern, you find not only that the diamond pattern is repeated five times, but that each established form of a symphony is essentially a pattern form involving just such symmetrical repetitions; and, since a story does not repeat itself, but pursues a continuous chain of fresh incident and correspondingly varied emotions, Liszt invented the symphonic poem, a perfectly simple and fitting common-sense form for his purpose, and one which makes Les Preludes much plainer sailing for the ordinary hearer than Mendelssohn's Melusine overture or Raff's Lenore or Im Walde symphonies, in both of which the formal repetitions would stamp Raff as a madman if we did not know that they were mere superstitions.[35]

Music is like drawing, in that it can be purely decorative, or purely dramatic, or anything between the two.... You can compose a graceful, symmetrical sound-pattern that exists solely for the sake of its own grace and symmetry. Or you can compose music to heighten the expression of human emotion; and such music will be intensely affecting in the presence of that emotion, and utter nonsense apart from it. For examples of pure pattern-designing in music I should have to go back to the old music of the thirteenth, fourteenth, and fifteenth centuries ... designed to affect the hearer solely by its beauty of sound and grace and ingenuity of pattern; absolute music, represented to-day in the formal sonata and symphony....

The first modern dramatic composers accepted as binding the rules of good pattern-designing in sound; and this absurdity was made to appear practicable from the fact that Mozart had such an extraordinary command of his art that his operas contain numbers which, though they seem to follow the dramatic play of emotion and character, without reference to any other consideration whatever, are seen, upon examining them from the point of view of the absolute musician, to be perfectly symmetrical sound-patterns.... Even Mozart himself broke away in all directions, and was violently attacked by his contemporaries for doing so, the accusations levelled at him being exactly those with which the opponents of Wagner so often pester ourselves. Wagner completed the emancipation of the dramatic musician from these laws of pattern-designing; and we now have operas, and very good ones, too, written by composers not musicians in the old sense at all: that is, they are not pattern-designers; they do not compose music apart from drama.

The dramatic development also touched purely instrumental music. Liszt tried hard to extricate himself from pianoforte arabesques, and become a tone poet like his friend Wagner. He wanted his symphonic poems to express emotions and their development. And he defined the emotion by connecting it with some known story, poem, or even picture: Mazeppa, Victor Hugo's Les Preludes, Kaulbach's Die Hunnenschlacht, or thelike. But the moment you try to make an instrumental composition follow a story, you are forced to abandon the decorative pattern forms, since all patterns consist of some form which is repeated over and over again, and which generally consists in itself of a repetition of two similar halves. For example, if you take a playing-card (say the five of diamonds) as a simple example of pattern, you find not only that the diamond pattern is repeated five times, but that each established form of a symphony is essentially a pattern form involving just such symmetrical repetitions; and, since a story does not repeat itself, but pursues a continuous chain of fresh incident and correspondingly varied emotions, Liszt invented the symphonic poem, a perfectly simple and fitting common-sense form for his purpose, and one which makes Les Preludes much plainer sailing for the ordinary hearer than Mendelssohn's Melusine overture or Raff's Lenore or Im Walde symphonies, in both of which the formal repetitions would stamp Raff as a madman if we did not know that they were mere superstitions.[35]

Supposethat the president of a railroad asked you to report on the feasibility of a proposed line through a range of hills; or that you found it necessary to prove to an over-conservative farmer that he should erect a hollow-tile silo at once; or that your duty as chairman of the town playground committee led you to examine an empty lot for its possibilities; or that, as an expert in finance, you were trying to learn the cause of the deficit in a country club's accounts. In the first case you would examine the proposed route for its practicability, would estimate the grades to be reduced, would look into the question of drainage, would consider the possibility of landslides, would survey the quality of the road-bed: all with a view to making a complete report on the practicability of the route proposed. In the other cases you would determine the conditions in general that you confronted, would answer the questions: what is the value of a hollow-tile silo? why is this site suitable for a playground? what is wrong with the finances of this club? Such tasks as these occur in life all the time; in college they confront one whenever an inconsiderate instructor asks for a term paper on, say, "Conditions in New York that Made the Tweed Ring Possible," or "The Influence of the Great War on Dyestuffs," or "Tennyson's Early Training as an Influence on his Poetry," or some other subject. In every one of these cases the writer who attempts to answer the questions involved is writing analysis, forAnalysis is the breaking up of a subject into its component parts, seeing of what it is composed.

In every such case you would wish, first of all, to tell thetruth. Of what use would your analysis be if you incorrectly estimated the drainage of the proposed railway route and the company had to expend thousands of dollars in fighting improper seepage? Unless the analysis was accurate, it would be useless or worse. But suppose that you told the truth about the site for the playground, its central position, its wealth of shade, its proper soil conditions, and yet forgot to take into account the sluggish, noisome stream that flowed on one side of the plot and bred disease? Your report would be valueless because it would be, in a vital point, quite lacking. In other words, it would be incomplete. For practical purposes it would therefore, of course, be untrue.

If you wish to write an analysis, then, your path is straight, and it leads between the two virtues of truth and thoroughness. Your catechism should be: Have I hugged my fact close and told the truth about it?, and, Have I really covered the ground?

The question of truth enters into every analysis; none may falsify. Completeness, on the other hand, is a more relative matter. In the report of a tariff commission it is essential; all the ground must be covered. In a thorough survey of Beethoven's music no sonata or quartette may be omitted. In determining the causes of an epidemic no clue is to be left unexamined until all possibilities have been exhausted. In the case of the term paper mentioned above, on the other hand, "Tennyson's Early Training as an Influence on his Poetry," not everything in his early life can be considered in anything short of a volume. In such a case you may well be puzzled what to do until you are suddenly cheered by the thought that your task is primarily one of interpretation, that what you are seeking is thespiritof the training. There would seem, therefore, to be various degrees of completeness in analysis. On the basis of completeness, then, we may divide analysis into the two classes of theFormaland theInformal.

Formal analysis is sometimes calledlogical analysis—that is, complete, as in the report of a tariff commission—because it continues its splitting into subheadings until the demands of the thought are entirely satisfied. Such thorough meeting of all demands might well occur in an analysis of trades-unions, or methods of heating houses, or such subjects. Informal analysis, on the other hand, which is sometimes calledliterary analysis, does not attempt to be so thorough, but aims rather at giving the core of the subject, at making the spirit of it clear to the reader. For example, Mr. P. E. More in an essay on Tennyson, which is primarily an informal analysis, makes one main point, that "Tennyson was the Victorian Age." This he divides into three headings: (1) Tennyson was humanly loved by the great Victorians; (2) Tennyson was the poet of compromise; (3) Tennyson was the poet of insight. Now in these three points Mr. More has not said all that he could say, in fact he has omitted many things that from some angle would be important, but he has said those things truthfully that are needed for a proper interpretation of the subject, for a sufficient illumination of it, for showing its spirit. It is, therefore, a piece of informal analysis.

The two examples which follow illustrate formal and informal analysis, the first one classifying rock drills thoroughly, and the second very informally discussing some odds against Shakespeare.

Hammer drills may be classed under several heads, as follows: (1) Those mounted on a cradle like a piston drill and fed forward by a screw; (2) those used and held in the hand; and (3) those used and mounted on an air-fed arrangement. The last two classes are often interchangeable.Mr. Leyner, though now making drills of the latter classes, was the pioneer of the large 3-inch diameter piston machine to beworked in competition with large piston drills. The smaller Leyner Rock Terrier drill was brought out for stopping and driving; it could not, apparently, compete with machines of other classes.When the drills are thus divided we have:1. Cradle drills—Leyner, Leyner Rock Terrier, Stephens Imperial hammer drills and the Kimber.2. Drills used only with air feed—Gordon drill and the large sizes of the Murphy, Little Wonder, and others.3. Drills used held in the hand or with air feed—Murphy, Flottman, Cleveland, Little Wonder, Shaw, Hardy Nipper, Sinclair, Sullivan, Little Jap, Little Imp, Traylor, and others. Again, they may be divided into those that are valveless, with the differential piston or hammer itself acting as a valve. The Murphy, Sinclair, Little Wonder, Shaw, Little Imp, Leyner Rock Terrier, and Kimber drills belong to this class. The large Leyner drill is worked by a spool valve resembling that of the Slugger drill; the Flottman by a ball valve; the Little Jap by an axial valve; the Gordon drill, by a spool valve set at one end of the cylinder at right angles to it; the Waugh and Sullivan drills by spool valves set in the same axial line as the cylinder; the Hardy Nipper, and the Stephens Imperial hammer drills by an air-moved slide-valve set midway on the side of the cylinder; the Cleveland by a spool set towards the rear of the cylinder.They may again be divided into those drills in which the piston hammer delivers its blow on the end of the steel itself. A collar is placed on the drill to prevent its entering the cylinder. The other class has an anvil block or striking pin. This anvil block fits into the end of the cylinder between the piston and the steel. It receives and transmits the blow, and also prevents the drill end from entering the cylinder.[36]Powerful among the enemies of Shakespeare are the commentator and the elocutionist; the commentator because, not knowing Shakespeare's language, he sharpens his faculties to examine propositions advanced by an eminent lecturer from the Midlands, insteadof sensitizing his artistic faculty to receive the impression of moods and inflexions of being conveyed by word-music; the elocutionist because he is a born fool, in which capacity, observing with pain that poets have a weakness for imparting to their dramatic dialog a quality which he describes and deplores as "sing-song," he devotes his life to the art of breaking up verse in such a way as to make it sound like insanely pompous prose. The effect of this on Shakespeare's earlier verse, which is full of the naïve delight of pure oscillation, to be enjoyed as an Italian enjoys a barcarolle, or a child a swing, or a baby a rocking-cradle, is destructively stupid. In the later plays, where the barcarolle measure has evolved into much more varied and complex rhythms, it does not matter so much, since the work is no longer simple enough for a fool to pick to pieces. But in every play fromLove's Labour's LosttoHenry V, the elocutionist meddles simply as a murderer, and ought to be dealt with as such without benefit of clergy. To our young people studying for the stage I say, with all solemnity, learn how to pronounce the English alphabet clearly and beautifully from some person who is at once an artist and a phonetic expert. And then leave blank verse patiently alone until you have experienced emotion deep enough to crave for poetic expression, at which point verse will seem an absolutely natural and real form of speech to you. Meanwhile, if any pedant, with an uncultivated heart and a theoretic ear, proposes to teach you to recite, send instantly for the police.[37]

Hammer drills may be classed under several heads, as follows: (1) Those mounted on a cradle like a piston drill and fed forward by a screw; (2) those used and held in the hand; and (3) those used and mounted on an air-fed arrangement. The last two classes are often interchangeable.

Mr. Leyner, though now making drills of the latter classes, was the pioneer of the large 3-inch diameter piston machine to beworked in competition with large piston drills. The smaller Leyner Rock Terrier drill was brought out for stopping and driving; it could not, apparently, compete with machines of other classes.

When the drills are thus divided we have:

1. Cradle drills—Leyner, Leyner Rock Terrier, Stephens Imperial hammer drills and the Kimber.

2. Drills used only with air feed—Gordon drill and the large sizes of the Murphy, Little Wonder, and others.

3. Drills used held in the hand or with air feed—Murphy, Flottman, Cleveland, Little Wonder, Shaw, Hardy Nipper, Sinclair, Sullivan, Little Jap, Little Imp, Traylor, and others. Again, they may be divided into those that are valveless, with the differential piston or hammer itself acting as a valve. The Murphy, Sinclair, Little Wonder, Shaw, Little Imp, Leyner Rock Terrier, and Kimber drills belong to this class. The large Leyner drill is worked by a spool valve resembling that of the Slugger drill; the Flottman by a ball valve; the Little Jap by an axial valve; the Gordon drill, by a spool valve set at one end of the cylinder at right angles to it; the Waugh and Sullivan drills by spool valves set in the same axial line as the cylinder; the Hardy Nipper, and the Stephens Imperial hammer drills by an air-moved slide-valve set midway on the side of the cylinder; the Cleveland by a spool set towards the rear of the cylinder.

They may again be divided into those drills in which the piston hammer delivers its blow on the end of the steel itself. A collar is placed on the drill to prevent its entering the cylinder. The other class has an anvil block or striking pin. This anvil block fits into the end of the cylinder between the piston and the steel. It receives and transmits the blow, and also prevents the drill end from entering the cylinder.[36]

Powerful among the enemies of Shakespeare are the commentator and the elocutionist; the commentator because, not knowing Shakespeare's language, he sharpens his faculties to examine propositions advanced by an eminent lecturer from the Midlands, insteadof sensitizing his artistic faculty to receive the impression of moods and inflexions of being conveyed by word-music; the elocutionist because he is a born fool, in which capacity, observing with pain that poets have a weakness for imparting to their dramatic dialog a quality which he describes and deplores as "sing-song," he devotes his life to the art of breaking up verse in such a way as to make it sound like insanely pompous prose. The effect of this on Shakespeare's earlier verse, which is full of the naïve delight of pure oscillation, to be enjoyed as an Italian enjoys a barcarolle, or a child a swing, or a baby a rocking-cradle, is destructively stupid. In the later plays, where the barcarolle measure has evolved into much more varied and complex rhythms, it does not matter so much, since the work is no longer simple enough for a fool to pick to pieces. But in every play fromLove's Labour's LosttoHenry V, the elocutionist meddles simply as a murderer, and ought to be dealt with as such without benefit of clergy. To our young people studying for the stage I say, with all solemnity, learn how to pronounce the English alphabet clearly and beautifully from some person who is at once an artist and a phonetic expert. And then leave blank verse patiently alone until you have experienced emotion deep enough to crave for poetic expression, at which point verse will seem an absolutely natural and real form of speech to you. Meanwhile, if any pedant, with an uncultivated heart and a theoretic ear, proposes to teach you to recite, send instantly for the police.[37]

Analyses are to be divided also upon the basis of whether the subject is an individual or a group of individuals, that is, whether the subject is, for example, the quality of patriotism, which is to be analyzed into its components, or, in the second place, shade trees, which are to be grouped into the classes which together constitute such trees. Of these two kinds of analysis we call the firstPartitionand the secondClassification. The logical process is the same in the two cases, in that it divides the subject; the difference lies in the fact that in the first case the subject is always single,though it may of course be complicated, and in the second it is always plural, and may contain a very large number of individuals, as for example the human race—all the billions of all the ages gone and yet to come.

In this treatment of analysis you will find the main divisions made on the basis of formality and the matter of single or plural subject treated under each of the other headings.

Formal analysis, which requires completeness of division,—which is not well done until every individual case is accounted for, or, in Partition, every quality or factor or part,—is found in reports to corporations, in estimates of conditions for some society, in government documents, in textbooks, and in other kinds of writing where detailed and complete information is necessary for judgment. A report to the city of Chicago on the subject of the smoke nuisance will be valuable largely as it entirely covers the ground, discovers all the conditions that the city has to face. Such a report will be primarily a partition of the question, though it may employ classification of various like situations or conditions. Likewise an account of the game birds of North America will be a formal analysis only if every kind of game bird is given a place in the account. The object of formal classification and partition is to give information, to array facts completely. The following classification of oriental rugs, which in its course also employs definition, or a close approach to it, will be finally sufficient only if no rug can be found which is not included within the classes named. The partition of the character of Queen Elizabeth will be of lasting value as formal partition only if it really accounts for the total character of the subject. That it makes only two main divisions is in no way indicative of its completeness; the question is merely, are all the qualities included under those two headings?


Back to IndexNext