It has rightly been laid down as a principle that where nature is beautiful and generous, men are bad and avaricious. We had all the trouble in the world to procure the commonest articles of food, such as the island produces in abundance; thanks to the signal dishonesty, the plundering spirit of the peasants, who made us pay for everything three times what it was worth, so that we were at their mercy under the penalty of dying of hunger. We could get no one to serve us, because we were notChristians[the travellers passed for being "sold to the Devil" because they did not go to Mass], and, besides, nobody would attend on a consumptive invalid. However, for better for worse, we were established.... The place was incomparably poetical; we did not see a living soul, nothing disturbed our work; after waiting two months, and paying three hundred francs extra, Chopin had at last received his piano, and delighted the vaults of his cell with his melodies. Health and strength were visibly returning to Maurice; as for me, I worked as tutor seven hours a day: I sat up working on my own account half the night; Chopin composed masterpieces, and we hoped to put up with the remainder of our discomforts by the aid of these compensations.
It has rightly been laid down as a principle that where nature is beautiful and generous, men are bad and avaricious. We had all the trouble in the world to procure the commonest articles of food, such as the island produces in abundance; thanks to the signal dishonesty, the plundering spirit of the peasants, who made us pay for everything three times what it was worth, so that we were at their mercy under the penalty of dying of hunger. We could get no one to serve us, because we were notChristians[the travellers passed for being "sold to the Devil" because they did not go to Mass], and, besides, nobody would attend on a consumptive invalid. However, for better for worse, we were established.... The place was incomparably poetical; we did not see a living soul, nothing disturbed our work; after waiting two months, and paying three hundred francs extra, Chopin had at last received his piano, and delighted the vaults of his cell with his melodies. Health and strength were visibly returning to Maurice; as for me, I worked as tutor seven hours a day: I sat up working on my own account half the night; Chopin composed masterpieces, and we hoped to put up with the remainder of our discomforts by the aid of these compensations.
It was in the cells of Valdemosa that Madame Sand completed her novel of Monastic life,Spiridion, then publishing in theRevue des Deux Mondes. "For heaven's sake not so much mysticism!" prayed the editor of her, now and then; and assuredly those readers for whom George Sand was simply a purveyor of passionate romances, those critics who set her down in their minds as exclusively a glorifier of mutinous emotion and the apologist of lawless love, must have been taken aback by these pages, in which she had devoted her most fervent energies to tracing the spiritual history,peu récréatif, as she dryly observes, of a monk who, in the days of the decadence of the monastic orders, retained earnestness and sincerity; whose mind, revolted by the hypocrisy and worldliness around him, passes through the successive stages of heresy and philosophic doubt, and to whom is finally revealed an eternal gospel, which lies at the core of his old religion, but which later growths have stifled, and which outlasts all shocks and changes, and is to generate the religion of the future.
The compositions of Chopin above alluded to, include the finest of his well-known Preludes, which may easily be conceived of as suggested by the strange mingling of contrasting impressions in the Chartreuse. "Several of these Preludes," writes Madame Sand, "represent the visions that haunted him of deceased monks, the sounds of funeral chants; others are soft and melancholy; these came to him in his hours of sunshine and health, at the sound of the children's laughter beneath the window, the distant thrum of guitars and the songs of the birds under the damp foliage; at the sight of the pale little roses in bloom among the snow."
The loneliness and melancholy beauty of the spot, however congenial to the romance writer or inspiring to the composer, were not the right tonics for the nerves of the over-sensitive, imaginative invalid. The care and nursing of Madame Sand made amends for much, and by her good sense she saved him from being doctored to death by local practitioners. But his fortitude, which bore up heroically against his personal danger, was not proof against the dreary influences of Valdemosa in bad weather, the fogs, the sound of the hurricane sweeping through the valley, and bringing down portions of the dilapidated building, the noise of the torrents, the cries of the scared sea-birds and the roar of the sea.
The elevation of the Chartreuse made the climate peculiarly disagreeable at this season. She writes on:—
We lived in the midst of clouds, and for fifty days were unable to get down into the plains; the roads were changed to torrents, and we saw nothing more of the sun. I should have thought it all beautiful if poor Chopin could only have got on. Maurice was none the worse. The wind and the sea sung sublimely as they beat against the rocks. The vast and empty cloisters cracked over our heads. If I had been there when I wrote the portion ofLéliathat takes place in the convent, I should have made it finer and truer. But my poor friend's chest got worse and worse. The fine weather did not return.... A maid I had brought over from France, and who so far had resigned herself, on condition of enormous wages, to cook and do the housework, began to refuse attendance, as too hard. The moment was coming when after having wielded the broom and managed thepot au feu, I was ready to drop with fatigue—for besides my work as tutor, besides my literary labor, besides the continual attention necessitated by the condition of my invalid, I had rheumatism in every limb.
We lived in the midst of clouds, and for fifty days were unable to get down into the plains; the roads were changed to torrents, and we saw nothing more of the sun. I should have thought it all beautiful if poor Chopin could only have got on. Maurice was none the worse. The wind and the sea sung sublimely as they beat against the rocks. The vast and empty cloisters cracked over our heads. If I had been there when I wrote the portion ofLéliathat takes place in the convent, I should have made it finer and truer. But my poor friend's chest got worse and worse. The fine weather did not return.... A maid I had brought over from France, and who so far had resigned herself, on condition of enormous wages, to cook and do the housework, began to refuse attendance, as too hard. The moment was coming when after having wielded the broom and managed thepot au feu, I was ready to drop with fatigue—for besides my work as tutor, besides my literary labor, besides the continual attention necessitated by the condition of my invalid, I had rheumatism in every limb.
The return of spring was hailed as offering a tardy release from their island. The steamers were running again, and the party determined to leave at all risks; for though Chopin's state was more precarious than ever, nothing could be worse for him than to remain. They departed, feeling, she admits, as though they were escaping from the tender mercies of Polynesian savages, and once safely on board a French vessel at Barcelona, they thankfully welcomed the day that restored them to comfort and civilization, and saw the end of an expedition that had turned out in most respects so disastrous afiasco.
They remained throughout April at Marseilles, where Chopin, in the hands of a good doctor, became convalescent. From Marseilles they made a short tour in Italy, visiting Genoa and the neighborhood, and returning to France in May, Chopin apparently on the high road to complete recovery. It was in the following year that his illness returned in a graver form, and unmistakable symptoms of consumption showed themselves. The life of a fashionable pianist in Paris, the constant excitement, late hours, and heavy strain of nervous exertion, were fatal to his future chances of preserving his health; but it was a life to which he had now become wedded, and which he never willingly left, except for his long annual visits to Nohant.
Madame Sand repeatedly contemplated settling herself entirely in the country. She had no love for Paris. "Parisian life strains our nerves and kills us in the long run," she writes from Nohant to one of her correspondents. "Ah, how I hate it, that centre of light! I would never set foot in it again, if the people I like would make the same resolution." And again, speaking of her "Black Valley, so good and so stupid," she adds, "Here I am always more myself than at Paris, where I am always ill, in body and in spirit."
Paris, however, afforded greater facilities for her children's education. She had a strong desire to see her son an artist, and he was already studying painting in Delacroix's studio. Also her income at this moment did not suffice to enable her to live continuously at Nohant where, she frankly confessed, she had not yet found out how to live economically, expected as she was to keep open house, regarded as grudging and unneighborly if she did not maintain her establishment on a scale to which her resources as yet were unequal. Her expenses in the country she calculated as double those in Paris, where, as she writes to M. Chatiron,—
Everyone's independence is admirable. You invite whom you like, and when you don't wish to receive anyone you let the porter know you are not at home. Yet I hate Paris in all other respects. There I grow stout, and my mind grows thin. You know how quiet and retired my life there is, and I do not understand why you tell me, as they say in the provinces, that glory keeps me there. I have no glory, I have never sought for it, and I don't care a cigarette for it. I want to breath fresh air and live in peace. I am succeeding, but you see and you know on what conditions.
Everyone's independence is admirable. You invite whom you like, and when you don't wish to receive anyone you let the porter know you are not at home. Yet I hate Paris in all other respects. There I grow stout, and my mind grows thin. You know how quiet and retired my life there is, and I do not understand why you tell me, as they say in the provinces, that glory keeps me there. I have no glory, I have never sought for it, and I don't care a cigarette for it. I want to breath fresh air and live in peace. I am succeeding, but you see and you know on what conditions.
Her Paris residence, a few seasons later, she fixed in the Cour d'Orléans Rue St. Lazare, in a block of buildings one-third of which was occupied by herself and her family; another belonged to her friend, Madame Marliani, wife of the Spanish Consul, the third to Frédéric Chopin.
With respect to Chopin's long and deep attachment to Madame Sand, and its requital, concerning which so much has been written, there can surely be no greater misstatement than to speak of her as having blighted his life. This last part of his life was indeed blighted, but by ill-health and consequent nervous irritability and suffering; but such mitigation as was possible he found for eight years in the womanly devotion and genial society of Madame Sand—real benefits to one whose strange and delicate individuality it was not easy to befriend—and which the breach that took place between them shortly before his death should not allow us to forget.
"Chopin," observes Eugène Delacroix, "belongs to the small number of those whom one can both esteem and love." Madame Sand joined a sympathetic appreciation of the refinement of his nature, and an enthusiastic admiration of his genius—feelings she shared with his numberless female worshippers—to a strength of character that lent the support no other could perhaps so fully have given, or that he would accept from no other, to the fragile, nervous, suffering tone-poet. Her sentiments towards him seem to resolve themselves into a great tenderness rather than a passionate fervor—a placid affection for himself, and an adoration for his music.
All the time their existences, so far from having been united, flowed in different, nay divergent channels. Chopin, the idol of Paris society, moved constantly in the aristocratic and fashionable world, from which Madame Sand lived aloof. She for her part had heavy domestic cares and anxieties that did not touch him, and with the political party which was absorbing more and more of her energies he had no sympathy whatever. Whether the cause were the false start she had made at the outset by her marriage, forbidding her the realization of a woman's ideal, the non-separation of the gift of her heart from that of her whole life, or whether that her masculine strength of intellect created for her serious public interests and occupations, beside which personal pleasures and pains are apt to become of secondary moment, certain it appears that with George Sand, as with many an eminent artist of the opposite sex, suchaffaires de cœurwere but ripples on the sea of a large and active existence.
The year after her return from Majorca was marked by her first appearance before the public as a dramatic author. Although it was a line in which she afterwards obtained successes, as will be seen in a future chapter, the result of this initial effort,Cosima, a five-act drama, was not encouraging. It was acted at the Théâtre Français in the spring of 1840, and proved a failure. It betrays no insufficient sense of dramatic effect, nor lack of the means for producing it, but decided clumsiness in the adaptation of these means to that end. The plot and personages recall those ofIndiana, with the important differences that thebeau rôleof the piece falls to the husband, and that the scene is transported back to Florence in the Middle Ages—an undoubted error, as giving to a play essentially modern and French in its complexities of sentiment and motive a strong local coloring of a past time and another people, making the whole seem unreal. It has a psychological subject which Emile Augier or Dumasfilswould know how to handle dramatically; but as treated by George Sand, we are perpetually being led to anticipate too much in the way of action, to have our expectations dissipated the next moment. A wet blanket of disappointment on this head dampens any other satisfaction that the merits of the play might otherwise afford.
Hitherto she had continued to write regularly for theRevue des Deux Mondes. As her revolutionary opinions became more pronounced, they began to find utterance in her romances. Her conversion by Michel had not only been complete, but the disciple had outstripped the master. The study of the communistic theories of Pierre Leroux had familiarized her with the speculations in social science of those who at this time were devoting their attention to criticising the existing social organization, and seeking, and sometimes imagining they had found, the secret of creating a better. George Sand's strong admiration for the writings of Leroux, always praised by her in the highest terms, strikes us now as extravagant, but was shared to some extent by not a few leading men of the time, such as Sainte-Beuve and Lamartine. Her intellect had eagerly followed this bold and earnest pioneer in new-discovered worlds of thought; "I do not say it is the last word of humanity, but, so far, it is its most advanced expression," she states of his philosophy. The study of it had brought a clearness into her own views, due, probably, much more to the action of her own mind upon the novel ideas suggested than to the lucidity of a system of social science as yet undetermined in some of its main points.
She writes, when looking back on this period from a long distance of time,—
After the despairs of my youth, I was governed by too many illusions. Morbid scepticism was succeeded in me by too much kindliness and ingenuousness. A thousand times over I was duped by dreams of an archangelic fusion of the opposing forces in the great strife of ideas.
After the despairs of my youth, I was governed by too many illusions. Morbid scepticism was succeeded in me by too much kindliness and ingenuousness. A thousand times over I was duped by dreams of an archangelic fusion of the opposing forces in the great strife of ideas.
Her novelHorace, written for theRevue des Deux Mondes, was rejected—as subversive of law and order—by the editor, except on condition of alterations which she declined to make.
After this temporary rupture with Buloz, Madame Sand's services were largely appropriated by theRevue Indépendante, a new journal founded in 1840 by her friends Pierre Leroux and Louis Viardot, in conjunction with whose names hers appears on the title page as leading contributor. For this periodical no theories could be too advanced, no fictitious illustrations too audacious, and to its pages accordingly wasHoracetransferred. Among the secondary characters in this novel figure a young couple, immaculate otherwise in principle and in conduct, but who as converts to St. Simonism have dispensed with the ordinary legal sanction to their union. Perhaps a more solid objection to its insertion in theRevue des Deux Mondeswas the picture introduced of theémcuteof June 1832, painted in heroic colors. Both these features, however, are purely incidental. The main interest and the real strength of the book lie in a remarkable study of character-development—that of the chief personage, Horace. It is a cleverly painted portrait of a type that reappears, with slight modifications, in all ages; a moral charlatan, who half imposes on himself, and entirely for a while on other people. A would-be hero, genius, and chivalrous lover, he has none of the genuine qualities needed for sustaining the parts. Nonchalant and inert of temperament, he is capable of nothing beyond a short course of successful affectation. The imposition breaking down at last, he sinks helplessly into the unheroic mediocrity of position and pretension for which alone he is fit.
A veritable attempt at a Socialist novel is theCompagnon du Tour de Francewritten in the course of 1840, which must surely be ranked as one of the weakest of George Sand's productions. Exactly the converse ofHoracemay be said of this book. In the former, those most repelled by the revolutionary doctrines flashing out here and there, will yet be struck and interested by the masterly piece of character-painting that makes of the novel a success. The utmost fanaticism for the ideas ventilated in theCompagnon du Tour de Francecan reconcile no reader to the dullness and unreality of the story which make of it a failure. For her socialism itself, as set forth in her writings, dispassionate examination of what she actually inculcated, leaves but little warrant, in the state of progress now reached, for echoing the mighty outcry raised against it at the time. No doubt she thought that a complete reorganization of society on a new basis was eminently to be desired. But what she definitely advocated was, first, free education for the poor, and secondly, some fairer adjustment of the relations to each other of capital and labor. As to the first, authority has already sanctioned her opinion; the second question, if unsettled, has become a first preoccupation with statesmen and philosophers of all denominations in the present day.
With regard to the complete solution of the problem, she leaves her socialist heroes, as she herself felt, in doubt and perplexity. There was something in the schemes and doctrines she conscientiously approved, irreconcilable with her artist-nature—a materialistic tendency which clashed with her poetical instincts. When the stern demagogue Michel denounced the whole tribe of artists as a corrupting influence, enervating to the courage and will of a nation, she rose up energetically in defense of the confraternity to which she was born:—
Will you tell me, pray, what you mean, with your declamations against artists? Cry out against them as much as you please, but respect art. Oh, you Vandal! I like that stern sectarian who wants to dress Taglioni in a stuff-gown andsabots, and set Liszt's hands to turn the machinery of a wine-press, and who yet, as he lies on the grass, finds the tears come into his eyes at the least linnet's song, and who makes a disturbance in the theatre to stop Othello from murdering Malibran! The austere citizen would suppress artists as social excrescences that absorb too much of the sap; but this gentleman is fond of vocal music, and so will spare the singers. Let us hope that painters will find one among your strong heads who appreciates painting, and won't wall up all studio windows. And as for the poets, they are your cousins; and you don't despise their forms of language and their rhythmical mechanism when you want to make an impression on the idle crowd. You will go to them to take lessons in metaphor, and how to make use of it.Unfortunately for the cause of the superiority of antiquity, whenever you go to hear Berlioz'sFuneral March, the least that can happen to you will be to confess that this music is rather better than what they used to give us in Sparta, when we served under Lycurgus; you will think that Apollo, displeased to see us sacrificing to Pallas exclusively, has played us a trick in giving lessons to thatBabylonian, so that by the exercise of a magnetic and disastrous power over us, he may lead our spirits astray.
Will you tell me, pray, what you mean, with your declamations against artists? Cry out against them as much as you please, but respect art. Oh, you Vandal! I like that stern sectarian who wants to dress Taglioni in a stuff-gown andsabots, and set Liszt's hands to turn the machinery of a wine-press, and who yet, as he lies on the grass, finds the tears come into his eyes at the least linnet's song, and who makes a disturbance in the theatre to stop Othello from murdering Malibran! The austere citizen would suppress artists as social excrescences that absorb too much of the sap; but this gentleman is fond of vocal music, and so will spare the singers. Let us hope that painters will find one among your strong heads who appreciates painting, and won't wall up all studio windows. And as for the poets, they are your cousins; and you don't despise their forms of language and their rhythmical mechanism when you want to make an impression on the idle crowd. You will go to them to take lessons in metaphor, and how to make use of it.
Unfortunately for the cause of the superiority of antiquity, whenever you go to hear Berlioz'sFuneral March, the least that can happen to you will be to confess that this music is rather better than what they used to give us in Sparta, when we served under Lycurgus; you will think that Apollo, displeased to see us sacrificing to Pallas exclusively, has played us a trick in giving lessons to thatBabylonian, so that by the exercise of a magnetic and disastrous power over us, he may lead our spirits astray.
And she would prove to the demagogue, out of his own mouth, that everything cannot be reduced to "bread and shoes all round," as the grand desideratum. Give these to men, it will not suffice. The eloquent orator instinctively seeks besides to impart "hallowed emotions and mystic enthusiasm to those who toil and sweat—he teaches them to hope, to dream of God, to take courage and lift themselves above the sickening miseries of human conditions by the thought of a future, chimerical it may be, but strengthening and sublime."
For a period, however, she was too fascinated by the new ideas to judge them, and she straightway sought in her art a means of popularizing them. "These ideas," she writes in a later preface to her socialist novel,Le Péché de M. Antoine, "at which, as yet but a small number of conservative spirits had taken alarm, had, as yet, only really begun to sprout in a small number of attentive, laborious minds. The government, so long as no actual form of political application was assumed, was not to be disquieted by theories, and let every man make his own, put forth his dream, and innocently construct his city of the future, by his own fire-side, in the garden of his imagination."
She was aware that her readers thought her novels getting more and more tedious, in proportion as she communicated to her fictitious heroes and heroines the pre-occupations of her brain, and that she was thus stepping out of the domain of art. But she affirmed she could never help writing of whatever was absorbing her thoughts and feelings at the moment, and must take her chance of boring the public. Fortunately forLe Péché de M. Antoine, nature and human nature are here allowed to claim the larger share of our attention, and philosophy is a secondary feature. The scene is laid in the picturesque Marche country on the confines of Berry, a day's journey from Nohant, and we are glad to linger with her along the rocky banks of the Creuse, or among the ruined castles of Crozant and Châteaubrun. The novel contains much that is original and admirable in the drawing of characters of the most opposite classes.
Finally, inLe Meunier d'Angibault,[C]written as was the last-mentioned work some four or five years later (1844-45), but which may be named here, as making up withLe Compagnon du Tour de Francethe trio of "socialist" novels, theTendenzdoes not interfere to the detriment of the artistic plan of the book. In it the romantic elements of the remote country nook she inhabited are cleverly brought together, without departing too widely from probability. The dilapidated castle, the picturesque mill, the traditions of brigandage two generations ago, all these were realities familiar to her notice. The painting of the country and country people is masterly; and there is not a passage in the book to offend the taste of the most scrupulous reader. Nor can it be justly impugned on the ground of inculcating disturbing political principles. The personages, in their preference of poverty and obscurity to rank and wealth, may, in the judgment of some, think and conduct themselves like chimerical dreamers, but their actions, however quixotic, concern themselves alone.
But, previous to either of the two novels last named, she had presented the world with a more ambitious work, whose merit was to compel universal acknowledgment—the most important, in fact, she had produced for eight years.
CONSUELO—HOME LIFE AT NOHANT.
Consuelofirst appeared in theRevue Indépendante, 1842-43. This noble book might not be inaptly described as,
—a whole which, irregular in parts,Yet left a grand impression on the mind.
Its reckless proportions naturally "shocked the connoisseurs" among literary critics, especially in her own land; but nevertheless it became, and deservedly, one of her most popular productions, and did more than any other single novel she ever wrote to spread her popularity abroad. IfIndiana,Valentine, andLéliahad never been written to create the fame of George Sand,Consuelowould have done so, and may be said to have established it over again, on a better and more lasting basis. Upon so well-known a work lengthened comment here would be superfluous. Originally intended for a novelette,—the opening chapters appear in theRevueunder the modest heading,Consuelo,conte,—the beginning was so successful that the author was urged to extend her plan beyond its first proposed limits. The novel is an ephemeral form of art, no doubt, but it is difficult to conceive of a stage of social and intellectual progress when the first part ofConsuelowill cease to be read with interest and delight.
The heroine once transported from the lagunes of Venice to the frontier of Bohemia and the castle of Rudolstadt, the character of the story becomes less naturalistic; the storyteller loses herself somewhat in subterranean passages and the mazes of adventure generally. She wrote on, she acknowledges, at hap-hazard, tempted and led away by the new horizons which the artistic and historical researches her work required kept opening to her view. But the powerful contrast between the two pictures,—of bright, sunshiny, free, sensuous, careless Venetian folk-life, and of the stern gloom of the mediæval castle, where the more spiritual consolations of existence come into prominence—is singularly effective and original. So also is the charming way in which an incident in the boyhood of young Joseph Haydn is treated by her fancy, in the episode of Consuelo's flight from the castle, when he becomes her fellow-traveller, and their adventures across country are told with such zest andentrain, in pages where life-sketches of character, such as the good-natured, self-indulgent canon, the violent, abandoned Corilla, make us forget the wildest improbabilities of the fiction itself. The concluding portion of the book, again entirely different in frame, with its delineation of art-life in a fashionable capital, Vienna, is as true as it is brilliant. It teems with suggestive ideas on the subject of musical and dramatic art, and with excellently drawn types. The relations of professional and amateur, the contradictions and contentions to which, in a woman's nature, the rival forces of love and of an artistic vocation may give rise, have never been better portrayed in any novel. The heroine, Consuelo, is of course an ideal character: her achievements partake of the marvellous; and there are digressions in the book which are diffuse in the extreme; but nowhere is the author's imagination more attractively displayed and her style more engaging. The tone throughout is noble and pure. To look onConsueloas an agreeable story merely is to overlook the elevation of the moral standard of the book, in which much of its power resides. It marks more strongly thanMaupratthe change that had come over the spirit of George Sand's compositions.
In the continuation,La Comtesse de Rodolstadt, which followed immediately in theRevue Indépendante, 1843, the novelist strays further and further from reality—theterra firmaon which her fancy improvises such charming dances. Here she only touches the ground now and then, and between whiles her imagination asks ours to accompany it on the most extraordinary flights. As a novel of adventure, it is written with unflagging spirit; and in the rites and doctrines of theIlluminati, an idealization of the feature of the secret sects of the last century, she found a new medium of expression for her sentiments regarding the present abuses of society and the need of thorough renovation. Secret societies, at that time, were extremely numerous and active among the Republican workers in France. Madame Sand seems thoroughly to have appreciated their dangers, and has expressly stated that she was no advocate of such sects; that though under a tyranny, such as that which oppressed Germany in the times of which she wrote, they may be a necessity, elsewhere they are an abuse if not a crime. "The custom indeed I have never regarded as applicable for good in our time and our country; I have never believed that it can bring forth anything in future but a dictatorship, and the dictatorial principle is one I have never accepted." (Histoire de ma Vie.)
But the romance of the subject was irresistibly tempting to her inventive faculty. "Tell Leroux to send me some more books on freemasonry, if he can find any," she writes to a correspondent at Paris whilst working at theComtesse de Rudolstadtat Nohant; "I am plunged into it over head and ears. Tell him also that he has there thrown me into an abyss of follies and absurdities, but that I am dabbling about courageously though prepared to extract nothing but nonsense."
For the musical miracles which it is given to Madame Sand's heroes and heroines to perform at a trifling cost, she may well at this time have come to regard them as almost in the natural order. She had received her second, and her best musical education through the contemplation of original musical genius, of the rarest quality, among her most intimate friends, her constant guests at Paris and Nohant. The vocal and instrumental feats of Consuelo and Count Albert themselves are not more astonishing than the actual recorded achievements of Liszt, pronounced a perfectvirtuosoat twelve years old—and no wonder! The boy had so carried away his accompanyists, the band of the Italian opera at Paris, by his performance of the solo in an orchestral piece, that when the moment came for them to strike in, one and all forgot to do so, but remained silent, petrified with amazement. And Liszt when in the full development of his genius, had, as we have seen, been the art-comrade of George Sand; he had spent the whole of the summer season of 1837 at Nohant, transcribing Beethoven's symphonies for the piano-forte whilst she wrote her romances; she was familiar with his marvellous improvisations. In her "Trip to Chamounix" (Lettres d'un Voyageur, No. VI.) she has drawn a vivid picture of their extraordinary effect, describing his unrehearsed organ recital in the Cathedral of Freibourg to his little party of travelling companions. Nor was the charm of Chopin's gift less magical. The well-known anecdotes related on this subject are like so many glimpses into a musical paradise. Madame Sand has given us an amusing one herself. It is evening in hersalonat Paris. At the piano is Chopin; and she, her son, Eugène Delacroix, and the Polish poet Mickiewicz sit listening whilst the composer, in an inspired mood, is extemporizing in the sublimest manner to the little circle. All are in silent raptures; when the servant breaks in with the alarm—the house is on fire. They rush to the room where the flames are, and succeed after a time in extinguishing them. Then they perceive that the poet Mickiewicz is missing. On returning to thesalonthey find him as they left him, rapt, entranced, unconscious of the stir around him, of the scare that had driven all the rest from the room. "He did not even know we had gone and left him alone. He was listening to Chopin, he had continued to hear him." Nor could the bewitched poet be brought down from the clouds that evening. He remained deaf to their banter, to Madame Sand's laughing admonition, "Next time I am with you when the house takes fire, I must begin by putting you into a safe place, for I see you would get burnt like a mere faggot, before you knew what was going on."
Eugène Delacroix, one of Madame Sand's earliest and most valued friends in the artist-world, and one of the many with whom she enjoyed along and unclouded friendship, gives in his letters some agreeable pictures of life at Nohant, during his visits there in the successive summers of 1845 and 1846:—
When not assembled together with the rest for dinner, breakfast, a game of billiards, or a walk, you are in your room reading, or lounging on your sofa. Every moment there come in through the window open on the garden, "puffs of music" from Chopin, working away on one side, which mingle with the song of nightingales and the scent of the roses.
When not assembled together with the rest for dinner, breakfast, a game of billiards, or a walk, you are in your room reading, or lounging on your sofa. Every moment there come in through the window open on the garden, "puffs of music" from Chopin, working away on one side, which mingle with the song of nightingales and the scent of the roses.
He describes a quiet, monastic-like existence, simple and studious: "We have not even the distraction of neighbors and friends around. In this country everybody stays at home, to look after his oxen and his land. One would become a fossil in a very short time."
The greatest event for the visitor was a village-festival—a wedding or a Saint's day—when the rustic dances went on under the tall elms to the roaring of the bagpipes. Peasant youths and peasant maids joined hands in thebourrée, the characteristic dance of the country; now, we fear, surviving in tradition only, but then still popular. The great artist was fired to paint a "Ste. Anne," patron-saint of Nohant, in honor of the place, but his work progressed but slowly. He writes in August, 1846:—"I am frightfully lazy, I can do nothing, I hardly read; and yet the days pass too quickly, for I must soon renounce thisvie de chanoine, and return into the furnace of stirring ideas, good and bad. In Berry they have very few ideas, but they do just as well without." Then he adds, "Chopin has been playing Beethoven to me divinely well. That is worth all æstheticism."
Little theatrical entertainments of an original kind, presided over by Madame Sand, and carried out by herself, her children, and their young friends, became in time a prominent feature of life at Nohant. She thus describes their nature and commencements:—
During the long evenings I took it into my head to devise for my family theatricals on the old Italian pattern—commedia dell'arte—plays in which the dialogue, itself extemporized, yet follows the outlines of a written plan, placarded behind the scenes. It is something like the charades acted in society, the development of which depends on the talent contributed by the actors. It was with these that we began, but little by little the word of the charade disappeared. We acted wildsaynètes, afterwards comedies of plot and intrigue, finally dramas of event and emotion.All began with pantomime; and this was Chopin's invention. He sat at the piano and extemporized, whilst the young people acted scenes in dumb show and danced comic ballets. These charming improvisations turned the children's heads and made their legs nimble. He led them just as he chose, making them pass, according to his fancy, from the amusing to the severe, from burlesque to solemnity—now graceful, now impassioned. We invented all kinds of costumes, so as to play different characters in succession. No sooner did the artist see them appear than he adapted his theme and rhythm to the parts wonderfully. This would be repeated for two or three evenings; after which themaestro, departing for Paris, would leave us quite excited, exalted, determined not to let the spark be lost with which he had electrified us.
During the long evenings I took it into my head to devise for my family theatricals on the old Italian pattern—commedia dell'arte—plays in which the dialogue, itself extemporized, yet follows the outlines of a written plan, placarded behind the scenes. It is something like the charades acted in society, the development of which depends on the talent contributed by the actors. It was with these that we began, but little by little the word of the charade disappeared. We acted wildsaynètes, afterwards comedies of plot and intrigue, finally dramas of event and emotion.
All began with pantomime; and this was Chopin's invention. He sat at the piano and extemporized, whilst the young people acted scenes in dumb show and danced comic ballets. These charming improvisations turned the children's heads and made their legs nimble. He led them just as he chose, making them pass, according to his fancy, from the amusing to the severe, from burlesque to solemnity—now graceful, now impassioned. We invented all kinds of costumes, so as to play different characters in succession. No sooner did the artist see them appear than he adapted his theme and rhythm to the parts wonderfully. This would be repeated for two or three evenings; after which themaestro, departing for Paris, would leave us quite excited, exalted, determined not to let the spark be lost with which he had electrified us.
Chopin was possessed of much dramatic talent himself, and was an admirable mimic. When a boy it had been said of him that he was born to be a great actor. His capacity for facial expressions was something extraordinary; he often amused his friends by imitations of fellow-musicians, reproducing their manner and gestures to the life; so well as actually on more than one occasion to take in the spectator.
Madame Sand thus gives account of the even tenor of her way, in a letter of September, 1845:—
I have been in Paris till June, and since then am at Nohant until the winter, as usual; for henceforward my life is ruled as regularly as music paper. I have written two or three novels, one of which is just going to appear.My son is still thin and delicate, but otherwise well. He is the best being, the gentlest, most equable, industrious, simple-minded, and straightforward ever seen. Our characters, like our hearts, agree so well that we can hardly live a day apart. He is entering his twenty-third year, Solange her eighteenth. We have our ways of merriment, not noisy, but sustained, which bring our ages nearer together, and when we have been working hard all the week we allow ourselves, by way of a grand holiday, to go and eat our cake out of doors some way off, in a wood or an old ruin, with my brother, who is like a sturdy peasant, full of fun and good nature, and who dines with us every day, seeing that he lives not two miles off. Such are our grand pranks.
I have been in Paris till June, and since then am at Nohant until the winter, as usual; for henceforward my life is ruled as regularly as music paper. I have written two or three novels, one of which is just going to appear.
My son is still thin and delicate, but otherwise well. He is the best being, the gentlest, most equable, industrious, simple-minded, and straightforward ever seen. Our characters, like our hearts, agree so well that we can hardly live a day apart. He is entering his twenty-third year, Solange her eighteenth. We have our ways of merriment, not noisy, but sustained, which bring our ages nearer together, and when we have been working hard all the week we allow ourselves, by way of a grand holiday, to go and eat our cake out of doors some way off, in a wood or an old ruin, with my brother, who is like a sturdy peasant, full of fun and good nature, and who dines with us every day, seeing that he lives not two miles off. Such are our grand pranks.
Sometimes these little outings would originate a novel, as with theMeunier d'Angibault, which she ascribes to "a walk, a discovery, a day of leisure, an hour of idleness." On a ramble with her children she came upon what she calls "a nook in a wild paradise;" a mill, whose owner had allowed everything to grow around the sluices that chose to spring up, briar and alder, oaks and rushes. The stream, left to follow its devices, had forced its way through the sand and the grass in a network of little waterfalls, covered below in the summer time with thick tufts of aquatic plants.
It was enough; the seed was sown and the fruit resulted. "The apple falling from the tree led Newton to the discovery of one of the grand laws of the universe.... In scientific works of genius, reflection derives the causes of things from a single fact. In art's humbler fancies, that isolated fact is dressed and completed in a dream."
The picture given by Madame Sand and her guests of these years of her life is charming enough, and in certain ways seems an ideal kind of existence, amid beloved children, friends, pleasant and calm surroundings, and the sweets of successful literary activity. But if it had its bright lights, it had also its deep shadows. For every fresh pleasure and interest crowded into her existence, there entered a fresh source of anxiety and trouble. Age, in bringing her more power of endurance, had not blunted her sensibilities. As usual with the strongest natures in their hours of depression—and none so strong as to escape these—she could then look for no help except from herself. Those accustomed, like her, to shirk no responsibility, no burden, to invite others to lean on them, and to ask no support, if their fortitude gives way find the allowance, help and sympathy so easily accorded to their weaker fellow-creatures nowhere ready for them. The exclamation wrung from one of the characters in a later work of Madame Sand's, may be but a faithful echo of the cry of her own nature in some moment of mental torment. "Let me be weak; I have been seeming to be strong for so long a time!"
Chopin, though the study of his genius had freshly inspired her own, and greatly extended her comprehension of musical art, was a being to whom the burden of his own life was too painful to allow him to lighten the troubles of another; a partial invalid, a prey to nervous irritation, he was dependent on her to soothe and cheer him at the best of times, and to be nurse and secretary besides when he was prostrated by illness or despondency. One is loth to call selfish a nature so attractive in its refinement, so unhappy in its over-susceptibility. But it is obvious that such a one might easily become a trial to those he loved. With all its vigor her nervous system could not escape the exhaustion and disturbance that attend on incessant brain-work. "Those who have nothing to do," she remarks, "when they see artists produce with facility, are ready to wonder at how few hours, how few instants, these can reserve for themselves. For such do not know how these gymnastics of the imagination, if they do not affect your health, yet leave an excitation of your nerves, an obsession of mental pictures, a languor of spirit, that forbid you to carry on any other kind of work."
Although her constitution was even stronger than in her youth, she had for some years been subject to severe attacks of neuralgia. "Madame Sand suffers terribly from violent headaches and pain in her eyes," remarks Delacroix, in one of the letters above quoted, "which she takes upon herself to surmount as far as possible, with a great effort, so as not to distress us by what she goes through." Her habit of writing principally at night and contenting herself with the least possible allowance of repose, few could have persisted in for so long without breaking down. For many years she never took more than four hours sleep. The strain began to tell on her eye-sight at last, and already in a letter of 1842 she speaks of being temporarily compelled to suspend this practice of night-work, to her great regret, as in the daylight hours she was never secure from interruption. Only her abnormal power of activity and of bearing fatigue could have enabled her to fulfill so strenuously the responsibilities she had undertaken to her children, her private friends, and the public. The pressure of literary work was incessant, and whatever her dislike to accounts and arithmetic she is said to have fulfilled her engagements to editors and publishers with the regularity and punctuality of a notary. Her large acquaintance, relations with various classes, various projects, literary, political, and philanthropical, involved an immense amount of serious correspondence in addition to that arising from the postal persecution from which no celebrity escapes. Ladies wrote to consult her on sentimental subjects—to inquire of her, as of an oracle, whether they should bestow their heart, their hand, or both, upon their suitors; poets, to solicit her patronage and criticism. In the course of a single half-year, 153 manuscripts were sent her for perusal! She replied when it seemed fit, conscientiously and ungrudgingly; but experience had made her less expansive than formerly to those whose overtures she felt to be prompted by curiosity or some such idle motive, in the absence of any sympathy for her ways of thinking. "I am not to be caught in my words with indifferent persons," she writes to M. Charles Duvernet, describing how, when in her friend Madame Marliani'ssalonin Paris she heard herself and her political allies or their opinions attacked, she was not to be provoked into argument or indignant denial, but went on quietly with her work of hemming pocket-handkerchiefs. "To such people one speaks through the medium of the Press. If they will not attend, no matter."
Her sex, her anomalous position, her freedom of expression and action, exposed her to an extent quite exceptional, even for a public character, to the shafts of malice and slander. Accustomed to have to brave the worst from such attacks, she might and did arrive at treating them with an indifference that was not, however, in her nature, which shrank from the observation and personal criticism of the vulgar.
To a young poet of promise in whose welfare she took interest, she writes, August, 1842:—
Never show my letters except to your mother, your wife, or your greatest friend. It is a shy habit, a mania I have to the last degree. The idea that I am not writing for those alone to whom I write, or for those who love them thoroughly, would freeze my heart and my hand directly. Everyone has a fault. Mine is a misanthropy in my outward habits—for all that I have no passion left in me but the love of my fellow-creatures; but with the small services that my heart and my faith can render in this world, my personality has nothing to do. Some people have grieved me very much, unconsciously, by talking and writing about me personally and my doings, even though favorably, and meaning well. Respect this malady of spirit.
Never show my letters except to your mother, your wife, or your greatest friend. It is a shy habit, a mania I have to the last degree. The idea that I am not writing for those alone to whom I write, or for those who love them thoroughly, would freeze my heart and my hand directly. Everyone has a fault. Mine is a misanthropy in my outward habits—for all that I have no passion left in me but the love of my fellow-creatures; but with the small services that my heart and my faith can render in this world, my personality has nothing to do. Some people have grieved me very much, unconsciously, by talking and writing about me personally and my doings, even though favorably, and meaning well. Respect this malady of spirit.
Madame Sand, being naturally undemonstrative, was commonly more or less tongue-tied and chilled in the presence of a stranger, and she had a frank dread of introductions and first interviews, even when the acquaintance was one she desired to make. Sometimes she asks her friends to prepare such new comers for receiving an unfavorable first impression, and to beg them not to be unduly prejudiced thereby. Such a one would find the persecution of lion-hunters intolerable, and now and then this drove her to extremities. Great must, indeed, have been the wrath of one of these irrepressibles, who, more obstinate than the rest, failing by fair means to get an introduction to George Sand, calmly pushed his way into Nohant unauthorized by anyone, whereupon her friends conspired to serve him the trick it must be owned he deserved; and which we give in the words of Madame Sand, writing to the Comtesse d'Agoult. The story is told also by Liszt in his letters:—
M. X. is ushered into my room. A respectable-looking person there receives him. She was about forty years of age, but you might give her sixty at a pinch. She had had beautiful teeth, but had got none left. All passes away! She had been rather good-looking, but was so no longer. All changes! Her figure was corpulent, and her hands were soiled. Nothing is perfect!She was clad in a gray woolen gown spotted with black, and lined with scarlet. A silk handkerchief was negligently twisted round her black hair. Her shoes were faulty, but she was thoroughly dignified. Now and then she seemed on the point of putting ansor atin the wrong place, but she corrected herself gracefully, talked of her literary works, of her excellent friend M. Rollinat, of the talents of her visitor which had not failed to reach her ears, though she lived in complete retirement, overwhelmed with work. M. G. brought her a foot-stool, the children called her mamma, the servants Madame.She had a gracious smile, and much more distinguished manners than that fellow George Sand. In a word X. was happy and proud of his visit. Perched in a big chair, with beaming aspect, arm extended, speech abundant, there he stayed for a full quarter of an hour in ecstasies, and then took leave, bowing down to the ground to—Sophie!
M. X. is ushered into my room. A respectable-looking person there receives him. She was about forty years of age, but you might give her sixty at a pinch. She had had beautiful teeth, but had got none left. All passes away! She had been rather good-looking, but was so no longer. All changes! Her figure was corpulent, and her hands were soiled. Nothing is perfect!
She was clad in a gray woolen gown spotted with black, and lined with scarlet. A silk handkerchief was negligently twisted round her black hair. Her shoes were faulty, but she was thoroughly dignified. Now and then she seemed on the point of putting ansor atin the wrong place, but she corrected herself gracefully, talked of her literary works, of her excellent friend M. Rollinat, of the talents of her visitor which had not failed to reach her ears, though she lived in complete retirement, overwhelmed with work. M. G. brought her a foot-stool, the children called her mamma, the servants Madame.
She had a gracious smile, and much more distinguished manners than that fellow George Sand. In a word X. was happy and proud of his visit. Perched in a big chair, with beaming aspect, arm extended, speech abundant, there he stayed for a full quarter of an hour in ecstasies, and then took leave, bowing down to the ground to—Sophie!
It was the maid that had thus been successfully passed off as the mistress, who with her whole household enjoyed a long and hearty laugh at the expense of the departed unbidden guest. "M. X. has gone off to Châteauroux," she concludes, "on purpose to give an account of his interview with me, and to describe me personally in all thecafés."
This anecdote however belongs to a much earlier period of her life, the year 1837. Of her cordiality and kindliness to those who approached her in a right spirit of sincerity and simplicity, many have spoken. For English readers we cannot do better than quote Mr. Matthew Arnold's interesting account, given in theFortnightly, 1877, of his visit to her in August, 1846. Desirous of seeing the green lanes of Berry, the rocky heaths of Bourbonnais, the descriptions of which inValentineandJeannehad charmed him so strongly, the traveller chose a route that brought him to within a few miles of her home:—"I addressed to Madame Sand," he tells us, "the sort of letter of which she must in her lifetime have had scores—a letter conveying to her, in bad French, the youthful and enthusiastic homage of a foreigner who had read her works with delight." She responded by inviting him to call at Nohant. He came and joined a breakfast-party that included Madame Sand and her son and daughter, Chopin, and other friends—Mr. Arnold being placed next to the hostess. He says of her:—
As she spoke, her eyes, head, bearing were all of them striking, but the main impression she made was one of simplicity, frank, cordial simplicity. After breakfast she led the way into the garden, asked me a few kind questions about myself and my plans, gathered a flower or two and gave them to me, shook hands heartily at the gate, and I saw her no more.
As she spoke, her eyes, head, bearing were all of them striking, but the main impression she made was one of simplicity, frank, cordial simplicity. After breakfast she led the way into the garden, asked me a few kind questions about myself and my plans, gathered a flower or two and gave them to me, shook hands heartily at the gate, and I saw her no more.
During the eight years of successful literary activity, lying between Madame Sand's return from Majorca and the Revolution of February, 1848, the profits of her work had, after the first, enabled her freely to spend the greater part of the year at Nohant, and to provide a substantial dowry for her daughter. But the amassing of wealth suited neither her taste nor her principles. She writes to her poet-protégé M. Poncy, in September, 1845:—
We are in easy circumstances, which enables us to do away with poverty in our own neighborhood, and if we feel the sorrow of being unable to do away with that which desolates the world—a deep sorrow, especially at my age, when life has no intoxicating personality left, and one sees plainly the spectacle of society in its injustices and frightful disorder—at least we know nothing ofennui, of restless ambition and selfish passions. We have a sort of relative happiness, and my children enjoy it with the simplicity of their age.As for me, I only accept it in trembling, for all happiness is like a theft in this ill-regulated world of men, where you cannot enjoy your ease or your liberty, except to the detriment of your fellow-creatures—by the force of things, the law of inequality, that odious law, those odious combinations, the thought of which poisons my sweetest domestic joys and revolts me against myself at every moment. I can only find consolation in vowing to go on writing as long as I have a breath of life left in me, against the infamous maxim, "Chacun chez soi, chacun pour soi." Since all I can do is to make this protest, make it I shall, in every key.
We are in easy circumstances, which enables us to do away with poverty in our own neighborhood, and if we feel the sorrow of being unable to do away with that which desolates the world—a deep sorrow, especially at my age, when life has no intoxicating personality left, and one sees plainly the spectacle of society in its injustices and frightful disorder—at least we know nothing ofennui, of restless ambition and selfish passions. We have a sort of relative happiness, and my children enjoy it with the simplicity of their age.
As for me, I only accept it in trembling, for all happiness is like a theft in this ill-regulated world of men, where you cannot enjoy your ease or your liberty, except to the detriment of your fellow-creatures—by the force of things, the law of inequality, that odious law, those odious combinations, the thought of which poisons my sweetest domestic joys and revolts me against myself at every moment. I can only find consolation in vowing to go on writing as long as I have a breath of life left in me, against the infamous maxim, "Chacun chez soi, chacun pour soi." Since all I can do is to make this protest, make it I shall, in every key.
Her republican friends in Berry had founded in 1844 a local journal for the spread of liberal ideas—such as Lamartine at the time was supporting at Macon. Madame Sand readily contributed her services to a cause where she labored for the enlightenment of the masses on all subjects—truth, justice, religion, liberty, fraternity, duties, and rights. The government of Louis Philippe, so long as such utterances attacked no definite institution, allowed an almost illimitable freedom in expression of opinion. The result was that thought had advanced so far ahead of action that social philosophers had grown to argue as though practical obstacles had no existence—to be rudely reminded of their consequence, when brought to the front in 1848, and acting somewhat too much as if on that supposition.
It is impossible not to make concerning Madame Sand, the reflection made on other foremost workers in the same cause of organic social reform—namely, that her character and her instincts were in curious opposition to her ideas. What was said by Madame d'Agoult of Louis Blanc applies with even greater force to George Sand: "The sentiment of personality was never stronger than in this opposer of individualism, communist theories had for their champion one most unfit to be absorbed into the community." For no length of time was the idea of "communism" accepted, and never was it advocated by her except in the most restricted sense. The land-hunger, or rather land-greed, of the small proprietors in her neighborhood had, it is true, given her a certain disgust for these contested possessions. But from the preference of a small child for a garden of its own however small, to another's however large, she characteristically infers the instinct of property as a law of nature it were preposterous to disallow, and furthermore she lays down as an axiom that, "in treating the communistic idea it is necessary first to distinguish what is essential in liberty and work to the complete existence of the individual, from what is collective." When forced by actual experience to point out what she holds to be the rightful application of the idea, she limits it to voluntary association; and she hoped great things from the co-operative principle, as tending to eliminate the ills of extreme inequalities in the social structure, and to preserve everything in it that is worth preserving.
NOVELIST AND POLITICIAN.
Byher novels classed as "socialistic," Madame Sand had, as we have seen, incurred the public hostility of those whom her doctrines alarmed. And yet her "communist" heroes and heroines are the most pacific and inoffensive of social influences. They merely aspire to isolate themselves, and personally to practice principles and virtues of the highest order; unworldliness such as, if general, might indeed turn the earth into the desired Utopia. Nothing can be said against their example, unless that it is too good, and that there is little hope of its being widely followed.
Charges of another sort, no less bitter, and though exaggerated, somewhat better founded, assailed her after the appearance in 1847 ofLucrezia Floriani, a novel of character-analysis entirely, but into which she was accused of having introduced an unflattering portrait of Frédéric Chopin, whose long and long-requited attachment to her entitled him to better treatment at her hands.
With respect to the general question of such alleged fictitious reproductions, few novelists escape getting into trouble on this head. It has been aptly observed by Mr. Hamerton that the usual procedure of the reading public in such cases is to fix on some real personage as distinctly unlike the character in the book as possible, for the original, and then to complain of the unfaithfulness of the resemblance. Madame Sand's taste and higher art-instincts would have revolted against the practice—now unfortunately no longer confined to inferior writers—of forcing attention to a novel by making it the gibbet of well-known personalities, with little or no disguise; and Chopin himself, morbidly sensitive and fanciful though he was, read her work without perceiving in it any intention there to portray their relations to each other, which, indeed, had differed essentially from those of the personages in the romance.
Lucrezia Florianiis acantatriceof genius, who, whilst still young, has retired from the world, indifferent to fame, and effectually disenchanted—so she believes—with passion. Despite an experience strange and stormy, even for a member of her Bohemian profession, Lucrezia has miraculously preserved intact her native nobility of soul, and appears as a meet object of worship to a fastidious young prince on his travels, who becomes passionately enamored of her. He over-persuades Lucrezia into trusting that they will find their felicity in each other. Their happiness is of the briefest duration, owing to the unreasonable character of the prince, who leads the actress a miserable life; his love taking the form of petty tyranny and retrospective jealousy. After long years of this material and moral captivity, the heroic Lucrezia fades and dies.
Not content with identifying the intolerable, though it must be owned severely-tested, Prince Karol with Chopin, imaginative writers have gone so far as to assert that the book was conceived and written from an express design on the novelist's part to bring about the breach of a link she was beginning to find irksome!
Madame Sand has described how it was written—as are all such works of imagination—in response to a sort of "call"—some striking yet indefinable quality in one idea among the host always floating through the brain of the artist, that makes him instantly seize it and single it out as inviting to art-treatment. It would be preposterous to doubt her statement. But whether the inspiration ought not to have been sacrificed is another question. Her gift was her good angel and her evil angel as well, but in any case something of her despot. Here, assuredly, it ruled her ill. It is indisputable that, as she had pointed out, the sad history of the attachment of Lucrezia the actress and Karol the prince deviates too widely from that which was supposed to have originated it for just comparisons to be drawn between the two, that Karol is not a genius, and therefore has none of the rights of genius—including, we presume, the right to be a torment to those around him—that to talk of a portrait of Chopin without his genius is a contradiction in terms, that he never suspected the likeness assumed until it was insinuated to him, and so forth. But there remains this, that in the work of imagination she here presented to the public there was enough of reality interwoven to make the world hasten to identify or confound Prince Karol with Chopin. This might have been a foregone conclusion, as also that Chopin, the most sensitive of mortals, would be infinitely pained by the inferences that would be drawn. Perhaps if only as a genius, he had the right to be spared such an infliction; and one must wish it could have appeared in this light to Madame Sand. It seems as though it were impossible for the author to put himself at the point of view of the reader in such matters. The divine spark itself, that quickens certain faculties, deadens others. When Goethe, inWerther, dragged the private life of his intimate friends, the Kestners, into publicity, and by falsifying the character of the one and misrepresenting the conduct of the other, in obedience to the requisitions of art, exposed his beloved Charlotte and her husband to all manner of annoyances, it never seems to have entered into his head beforehand but that they would be delighted by what he had done. Nor could he get over his surprise that such petty vexations on their part should not be merged in a proud satisfaction at the literary memorial thus raised by him to their friendly intercourse! This seems incredible, and yet his sincerity leaves no room for doubt.
Madame Sand's transgressions on this head, though few, have obtained great notoriety, on account of the extraordinary celebrity of two of the personages that suggested characters she has drawn. To the supposed originals, however obscure, the mortification is the same. But what often passes uncommented on when the individuals said to be traduced are unknown to fame, sets the whole world talking when one of the first musicians or poets of the century is involved; so that Madame Sand has incurred more censure than other novelists, though she has deserved it more rarely. But regret remains that for the sake ofLucrezia Floriani, one of the least pleasant though by no means the least powerful of her novels, she should have exposed herself to the charge of unkindness to one who had but a short while to live.
Other causes had latterly been combining to lead to differences of which it would certainly be unfair to lay the whole blame on Madame Sand. The tie of personal attachment between Chopin and herself was not associated by identity of outward interests or even of cares and family affections, such as, in the case of husband and wife, make self-sacrifice possible under conditions which might otherwise be felt unbearable, and help to tide over crises of impatience or wrong. Madame Sand's children were now grown up; cross-influences could not but arise, hard to conciliate. Without accrediting Chopin with the self-absorption of Prince Karol, it is easy to see here, in a situation somewhat anomalous, elements of probable discord. It was impossible that he should any longer be a first consideration; impossible that he should not resent it.
For some years his state of health had been getting worse and worse, and his nervous susceptibilities correspondingly intensified. Madame Sand betrayed some impatience at last of what she had long borne uncomplainingly, and their good understanding was broken. As was natural, the breach was the more severely felt by Chopin, but that it was of an irreparable nature, one is at liberty to doubt. He bitterly regretted what he had lost, for which not all the attentions showered on him by his well-wishers could afford compensation, as his letters attest.
But outward circumstances prolonged the estrangement till it was too late. They met but once after the quarrel, and that was in company in March, 1848. Madame Sand would at once have made some approach, but Chopin did not then respond to the appeal; and the reconciliation both perhaps desired was never to take place. Political events had intervened to widen the gap between their paths. Chopin had neither part nor lot in the revolutionary movement that just then was throwing all minds and lives into a ferment, and which was completely to engross Madame Sand's energies for many months to come. It drove him away to England, and he only returned to Paris, in 1849, to die.
In May, 1847, the tranquility of life at Nohant had been varied by a family event, the marriage of Madame Sand's daughter Solange with the sculptor Clésinger. The remainder of the twelvemonth was spent in the country, apparently with very little anticipation on Madame Sand's part that the breaking of the political storm, that was to draw her into its midst, was so near.
The new year was to be one of serious agitations, different to any that had yet entered into her experience. Political enterprise for the time cast all purely personal interests and emotions into the background. "I have never known how to do anything by halves," she says of herself very truly; and whatever may be thought of the tendency of her political influence and the manner of its exertion, no one can tax her with sparing herself in a contest to which, moreover, she came disinterested; vanity and ambition having, in one of her sex, nothing to gain by it. But in political matters it seems hard for a poet to do right. If, like Goethe, he holds aloof in great crises, he is branded for it as a traitor and a bad patriot. The battle of Leipzig is being fought, and he sits tranquilly writing the epilogue for a play. If, like George Sand, he throws the whole weight of his enthusiastic eloquence into what he believes to be the right scale, it is ten to one that his power, which knows nothing of caution and patience, may do harm to the cause he has at heart.
Madame Sand rested her hopes for a better state of things, for the redemption of France from political corruption, for the amelioration of the condition of the working classes, and reform of social institutions in general, on the advent to power of those placed at the head of affairs by the collapse of the government of Louis Philippe, a crisis long threatened, long prepared, and become inevitable.
"The whole system," wrote Heine prophetically of the existing monarchy, five years before its fall, "is not worth a charge of powder, if indeed some day a charge of powder does not blow it up." February, 1848, saw the explosion, the flight of the Royal Family, and the formation of a Provisional Government, with Lamartine at its head.
It is hard to realize in the present day, when we contemplate these events through the sobering light of the deplorable sequel, how immense and wide-spreading was the enthusiasm that at this particular juncture seemed to put the fervent soul of a George Sand or an Armand Barbès into the most lukewarm and timid. "More than one," writes Madame d'Agoult, "who for the last twenty years had been scoffing at every grand thought, let himself be won by the general emotion." The prevailing impression can have fallen little short of the conviction that a sort of millennium was at hand for mankind in general and the French in particular, and that all human ills would disappear because a bad government had been got rid of, and that without such scenes of blood and strife as had disfigured previous revolutions.
The first task was firmly to establish a better one in its place. Madame Sand, though with a strong perception of the terrible difficulties besetting a ministry which, to quote her own words, would need, in order to acquit itself successfully, "the genius of a Napoleon and the heart of Christ," never relaxed an instant in the enforcement, both by example and exhortation, of her conviction that it was the duty of all true patriots and philanthropists to consecrate their energies to the cause of the new republic.
"My heart is full and my head on fire," she writes to a fellow-worker in the same cause. "All my physical ailments, all my personal sorrows are forgotten. I live, I am strong, active, I am not more than twenty years old." The exceptional situation of the country was one in which, according to her opinion, it behooved men to be ready not only with loyalty and devotion, but with fanaticism if needed. She worked hard with her son and her local allies at the ungrateful task of revolutionizing Le Berry, which, she sighs, "is very drowsy." In March she came up to Paris and placed her services as journalist and partizan generally at the disposal of Ledru-Rollin, Minister of the Interior under the new Government. "Here am I already doing the work of a statesman," she writes from Paris to her son at Nohant, March 24. Her indefatigable energy, enabling her as it did to disdain repose, was perhaps the object of envy to the statesmen themselves. At their disgust when kept up all night by the official duties of their posts, she laughs without mercy. Night and day her pen was occupied, now drawing up circulars for the administration, now lecturing the people in political pamphlets addressed to them. To theBulletin de la République, a government journal started with the laudable purpose of preserving a clear understanding between the mass of the people in the provinces and the central government, she became a leading contributor. For the festal invitation performances given to the people at the "Théâtre de la République," where Rachel sang the Marseillaise and acted inLes Horaces, Madame Sand wrote a little "occasional" prologue,Le Roi Attend, a new and democratic version of Molière'sImpromptu de Versailles. The outline is as follows:—Molière is discovered impatient and uneasy; the King waits, and the comedians are not ready. He sinks asleep, and has a vision, in which the muse emerges out of a cloud, escorted by Æschylus, Sophocles, Euripides, Shakespeare, and Beaumarchais, to each of whom are assigned a few lines—where possible, lines of their own—in praise of equality and fraternity. They vanish, and Molière awakes; his servant announces to him that the King waits—but the King this time is, of course, the people, to whom Molière now addresses his flattering speech in turn.
But the fervor of heroism that fired everybody in the first days of successful revolution, that made the leaders disinterested, the masses well-behaved, reasonable, and manageable, was for the majority a flash only; and the dreamed-of social ideal, touched for a moment was to recede again into the far distance. It was Madame Sand's error, and no ignoble one, to entertain the belief that a nation could safely be trusted to the guidance of a force so variable and uncontrollable as enthusiasm, and that the principle of self-devotion could be relied upon as a motive power. The divisions, intrigues, and fatal complications that quickly arose at head-quarters confirmed her first estimation of the practical dangers ahead. She clung to her belief in the sublime virtues of the masses, and that they would prove themselves grander, finer, more generous than all the mighty and the learned ones upon earth. But each of the popular leaders in turn was pronounced by her tried and found wanting. None of the party chiefs presented the desirable combination of perfect heroism and political genius. Michel, the apostle who of old had converted her to the cause, she had long scorned as a deserter. Leroux, in the moment of action, was a nonentity. Barbès "reasons like a saint," she observes, "that is to say, very ill as regards the things of this world." Lamartine was a vain trimmer; Louis Blanc, a sectarian; Ledru-Rollin, a weathercock. "It is the characters that transgress," she complains naïvely as one after the other disappointed her. Her own shortcomings on the score of patience and prudence were, it must be owned, no less grave. Her clear-sightedness was unaccompanied by the slightest dexterity of action. Years before, in one of theLettres d'un Voyageur, she had passed a criticism on herself as a political worker, the accuracy of which she made proof of when carried into the vortex. "I am by nature poetical, but not legislative, warlike, if required, but never parliamentary. By first persuading me and then giving me my orders some use may be made of me, but I am not fit for discovering or deciding anything."
Such an influence, important for raising an agitation, was null for controlling and directing the forces thus set in motion. In the application of the theories she had accepted she was as weak and obscure as she was emphatic and eloquent in the preaching of them. Little help could she afford the republican leaders in dealing with the momentous question how to fulfill the immense but confused aspirations they had raised, how to show that their principles could answer the necessities of the moment.
The worst, perhaps, that can be said of Madame Sand's political utterances is that they encouraged the people in their false belief—which belief she shared—that the social reforms so urgently needed could be worked rapidly by the Government, providing only it were willing. Over-boldness of expression on the part of advanced sections only increased the timidity and irresolution of action complained of in the administration. As the ranks of the Ministry split up into factions, Madame Sand attached herself to the party of Ledru-Rollin—in whom at that time she had confidence,—a party that desired to see him at the head of affairs, and that included Jules Favre, Étienne Arago, and Armand Barbès. No more zealous political partizan and agent than Madame Sand. The purpose in view was to preserve a cordialententebetween these trusted chiefs and the masses whose interests they represented and on whose support they relied. To this end she got together meetings of working-men at her temporary Parisian abode, addressing them in speech and in print, and seemingly blind in the heat of the struggle to the enormous danger of playing with the unmanageable, unreasoning instincts of the crowd. She still cherished the chimera dear to her imagination—the prospective vision of the French people assembling itself in large masses, and deliberately and pacifically giving expression to its wishes.
Into theBulletin de la Républiquethere crept soon a tone of impatience and provocation, improper and dangerous in an official organ. The 16th number, which appeared on April 16, at a moment when the pending general elections seemed likely to be overruled by reactionaries, contained the startling declaration that if the result should thus dissatisfy the Paris people, these would manifest their will once more, by adjourning the decision of a false national representation.
This sentence, which came from the pen of Madame Sand, was interpreted into a threat of intimidation from the party that would make Ledru-Rollin dictator, and created a considerable stir. There was, indeed, no call for a fresh brand of discord in the republican ranks. Almost simultaneously came popular demonstrations of a menacing character. Ledru-Rollin disavowed the offendingBulletin; but the growing uneasiness of thebourgeoisie, the unruly discontent among the workmen, the Government, embarrassed and utterly disorganized, was powerless to allay. Madame Sand began to perceive that the republic of her dreams, the "republican republic," was a forlorn hope, though still unconscious that even heavier obstacles to progress existed in the governed many than in the incapacity or personal ambition of the governing few. She writes to her son from Paris, April 17:—