MUSIC IN GERMANY

[Fleuron]MUSIC IN GERMANY

[Fleuron]

MUSIC IN GERMANY

Germany, the foremost of musical nations, owes her present supremacy not only to the genius of her great masters, from Bach to Wagner, but also in a large degree to the native impulse of her people, who for centuries have been distinguished for their earnest love of music.

In the Middle Ages the Germans possessed in their folk-songs (Volkslieder), Minnesongs and church chorals a rich fund of music, inexpressibly dear to the people. These precious heirlooms have been cherished and preserved, and their peculiar earnestness, purity of style, and depth of sentiment have rendered them sources of lofty inspirations to the great masters who have achieved for Germany her world-wide fame in music. It is unfortunate that our knowledge of German popular music in the Middle Ages is not as full and trustworthy as that concerning the beginnings of contrapuntal art in the Netherlands,[22]and the development of Catholic Church music. We have the best inferential evidence that the sense of melody and rhythm existed in definite form among the people earlier than in church music. This evidence comes to us from an observation of the devices to which the monks of St. Gallen resorted, in order to popularize the Gregorian song in Germany. For, whereas the plain chant of Gregory seems never to have been musically enjoyable to the Germans, certainsequentiæintroduced by these monks, notably by Notker, surnamed the Stammerer († 912), became universally popular among the people. These “sequences” should not be confounded with the so-called sequences defined in our modern treatises on harmony. A sequentia was a hymn, with words in rhymed Latin set to fitting music. Such sequentiæ were sung by trained choirs at certain moments in the service, and the congregation joined in the phrases like “Kyrie” and “Alleluia” which followed. “Veni Sancte Spiritus,” “Stabat Mater,” and “Dies Iræ” are sequences of this sort. These sequences are really concessions to the popular taste of the time. The mass of the people loved melody and rhythm, characteristics which were ultimately recognized as necessary to church music.

The folk-songs of Germany are quite unlike the Minnelieder (love-songs). This is evident both in the words and melodies. The folk-song is more naïve, tender and rhythmical than the heavy and solemn Minnelied. In most cases the latter resembles the choral in having slow and equal notes. Comparatively few of the old folk-songs have come down to us unchanged, and of still fewer do we know the date of composition. Probably we owe many of them to travelling minstrels, who went about from place to place.

During the sway of the Troubadours, the love of poetry and song spread over Europe, and Germany was directly influenced by them. The Minnesingers were a similar class of knightly lyrists. Their favorite meeting-place was the Wartburg, near Eisenach, at the Court of Hermann, Landgrave of Thuringia. Among the most celebrated of these poet-singers were Wolfram von Eschenbach, Walther von der Vogelweide, Heinrich Schreiber and Heinrich von Zwetschin. The influence of the Minnesingers was greatest in the thirteenth century, and rapidly died out in the following. They were succeeded by the Mastersingers who were of the burgher class, and included in their ranks schoolmasters, clerks and mechanics. The foremost Mastersinger was Hans Sachs, the famous poet-cobbler, who lived in Nuremberg in the sixteenth century. The music of the Mastersingers was in general heavy and expressionless, very much like church psalmody.

Wagner has immortalized both classes of mediæval singers in his “Tannhäuser” and “Mastersingers,” but the true source of his inspiration was not their music, but the poetic and dramatic characteristics of the picturesque life of those days.

The folk-songs were more rhythmical and melodious than either the Minnesongs or Mastersongs. It is certain that as an element of influence in the practice and development of music in the latter part of the Middle Ages and at the time of the Reformation, popular music in Germany had risen to an eminence hardly second to the Gregorian song.

Some of the music of the Minnesingers was a direct outgrowth from the folk-songs. Their poems were composed principally to interest those who lived at court, but the music, so far as it had melodic character, was imitated and developed from the melodies of the people. A rude and simple instrumental accompaniment was characteristic of these productions. The element of declamation, too, must have been very important, for even up to the thirteenth century the “singing” and the “saying” of poetry were identical in meaning.

The folk-songs had great influence, as we have seen, on the melodic invention of composers of the Reformation. Other influences were potent, however, in determining the various forms of composition. The development of counterpoint in the Netherlands, and the highera capellachurch style in Italy, were important for Germany. Attempts were made to treat secular melodies in the elaborate style of the Netherlanders, with the melody in the tenor, accompanied by several contrapuntal parts.

Heinrich Isaak, who was a member of the choir of the Emperor Maximilian from 1493 to 1519, enjoyed Italian training, and wrote sacred and secular music in the prevailing Flemish style. He won for himself the title of the “German Orpheus.” His contemporary, Heinrich Finck, was likewise famous and beloved. Also Stephan Mahu, a singer in the choir of Ferdinand I., was of the same school, and wrote motets and “lamentations” in a simple but sublime style. The earliest Protestant music was in the style of these masters, and the choral with contrapuntal accompaniment was suggested by their treatment of sacred chants and secular melodies. Under the influence of the Reformation, sacred music was cultivated with renewed fervor.

Martin Luther, the head and front of the great movement, took a profound interest in music, which he exemplified by his noble “Ein’ feste Burg,” and other melodies and hymns. Associated with him were the musicians Johann Walther and Louis Senfl. Their labors did not extend beyond the middle of the sixteenth century, and may be said to mark the first period of Protestant Church music. Walther was court musician at Torgau when called by Luther to Wittenberg to collaborate with the singer, Conrad Rupff, concerning the arrangement of the German mass. Walther’s choral book was the first one published. It appeared at Wittenberg in 1524, under the supervision of Luther, who wrote a preface to the work.

LUDWIG SENFL.

The most able musical character of the period was Ludwig Senfl. He was born and educated in Switzerland, and was a pupil of Heinrich Isaak. He became a member of the choir of Emperor Maximilian, and in 1530 was chosen director of church music at the Bavarian court in Munich, a position afterward held by Orlando Lasso.

Senfl was not only a composer of motets and other church music, but also, according to the custom of his day, set to music many ancient odes, particularly those of Horace. A collection of these odes was published in 1534 at Nuremberg. Senfl did not compose original chorals, but in his contrapuntal treatment of them displayed a higher degree of skill and taste than his contemporaries, and he was clearly the forerunner of masters like Eccard and Michael Prætorius. A pure, religious spirit animates his works, and the chaste style of his themes and counterpoint renders his music interesting. Among other masters of this period who were influenced by the Flemish school may be mentioned Heinrich Finck, Rahw, Resinarius, Agricola, Duces, Dietrich and Stolzer. Finck is especially noted for his motet-like arrangements of chorals; and Rahw published in 1544 a collection of chorals to which the above-named composers and others contributed.

As has been said, this activity in Protestant music was not without parallel in Catholic music. Indeed, the works of these same composers were sung in the Catholic cathedrals of their native land. Heinrich Isaak, who has already been mentioned, was the only noteworthy composer of this time who devoted himself exclusively to Catholic Church music. His work, in common with that of a multitude of lesser masters, was surpassed infinitely by the achievements of Orlando Lasso. This great musician, although a Belgian by birth, spent much of his life in Germany, and from his prominent position at Munich wielded a powerful influence on the musical life of his age.

The second period in the development of Protestant Church music may be said to have begun about the middle of the sixteenth century, when it became the fixed custom to place the melody in the highest part of the harmony. When given to the tenor, the melody could never assert its rights, for it was often lost in the polyphonic complexity of the other voices. Its transference to the soprano—a reform suggested by thestile familiareof Josquin de Près and by the Italianfrottoleandvillanelle—had been determined by the Calvinist psalm collections of 1542 and later. This new style of composition was assiduously cultivated during the latter half of the century, and its ablest representatives were Hassler, Eccard and Michael Prætorius.

Hans Leo Hassler was born at Nuremberg in 1564, and died in 1612. He was educated in music by Andreas Gabrieli at Venice. He was one of the first organists of his time, and a clever contrapuntist and composer. Although a disciple of the Venetian school, his compositions have a genuine German simplicity and strength; but the most justly celebrated German composer of the century was Johannes Eccard, who was born at Mülhausen in 1553. It was conjectured that he was a pupil of Lasso. Eccard’s music is simple compared with that of his contemporaries of the Venetian and Roman schools. He was content to use his gifts in a less pretentious way, but nevertheless his Festival Songs deserve a place among the best church music. They are a perfect embodiment of religious devotion, and show a complete mastery of the peculiar form which he adopted in his music. In his works the melody appears in the soprano, but is not sufficiently individualized to be separated from the harmony. The parts are generally five in number, they move freely, and are well adapted to the voices of the singers. Eccard was likewise the composer of sacred songs, which are noble in comparison with similar music of his day; but his attention was devoted chiefly to church music. Two of his pupils became celebrated musicians, Johann Stobäus and Heinrich Albert. The latter had an important influence on the early development of the German Lied.

HANS LEO HASSLER.

TITLE-PAGE OF “SYNTAGMA MUSICUM.”(See page573.)

One of the most prominent masters of the early part of the seventeenth century was Michael Prætorius (1571–1621). He witnessed the great change which was then taking place in music, but contributed nothing to it himself. He endeavored, however, to educate his countrymen to appreciate the new style of secular music which, in Italy, was then making rapid headway in the operas of Peri, Caccini and others. For a number of years he was organist and director of music at Brunswick, where he died. In his great admiration and study of the new Italian masters, he did not, like his eminent successor, Heinrich Schütz, lose his nationality. The number of works he composed, collected, and elaborated is two thousand.

His most important contribution to music, however, is his “Syntagma Musicum,” a theoretical work of great value to students of musical history. Concerning instruments and the theory of music, it is a rich source of knowledge.

During the seventeenth century the opera was invented and ardently cultivated in Italy. With the adoption of the new lyric style of recitative and aria, much greater scope was possible for artistic instrumental music than ever before. The violas and other bowed instruments were brought into prominence, and in the course of the seventeenth century formed the basis of the orchestra. Yet, during the latter half of the sixteenth century considerable use was made of instrumental accompaniment in church music. In the choir, directed by Orlando Lasso, in Munich, from 1569 till 1595 there were twelve bass singers, fifteen tenors, thirteen altos, twenty sopranos, and thirty instrumentalists. The Dresden band had ninety-three wind and percussion instruments, and only thirteen stringed instruments. The curious character of some of these combinations is indicated in the clearest possible way on the title-page of Prætorius’ “Syntagma Musicum.” Here we see three separate choruses, each accompanied by a separate organ. In the first of these (at the left of the illustration) the voices are supported by stringed instruments, in the second (at the right), by reed instruments, and in the third, by trombones and bassoon.

Hand in hand with the development of orchestral accompaniment, the seventeenth century witnessed a wonderful development of organ and clavier playing. In this also Italy took the lead. The first great artists in organ playing were Italians; the most prominent of whom were Claudio Merulo and Giovanni Gabrieli, appointed organists at St. Mark’s in Venice in 1551 and 1557. A noted disciple of this Venetian organ school was the Netherlander, Jan Pieters Sweelinck, who studied under Zarlino and Cyprian de Rore. Later he was the teacher of various German organists, among whom was Samuel Scheidt (1587–1654). The “father of true organ playing,” Girolamo Frescobaldi (1587–1640), organist of St. Peter’s in Rome, wielded even greater influence on Germany through his famous pupils, Caspar Kerl and Jacob Froberger. Various forms of composition, whose names suggest their Italian origin, became common in Germany at this time; such as the capriccio, the canzona, the toccata and the ricercata. In all these forms fugal imitation is predominant, and the modern fugue begins to take determined shape. Pachelbel (1653–1706), a pupil of Kerl, was the first to combine the various advantages of both the German and Italian schools, and his works also mark the establishment of the modern tonal system. He made important advances in fugal art. We of to-day recognize the wonderful artistic consistency of Bach’s master-works in the fugue form. We note that they are composed of various sections which include separate developments of a principal theme, and that these sections are connected by episodical passages of a character similar to that of the rest of the composition. But we are apt to lose sight of the fact that this perfection of form was of very gradual growth. Pachelbel was the first to feel the necessity of attaining such artistic unity by careful attention to these details of construction. His successful endeavors to individualize and to group his ideas give a hitherto unknown clearness of form to his organ fantasias and toccatas. In his fantasias especially he employs rich figurations, but always with the evident purpose of making such ornamentation naturally grow out of the thematic material of the work, and all is carefully designed with reference to the nature of the instrument. His contemporary, Johann Adam Reinken, who died in 1732, at the age of ninety-nine, was, as composer and player, a veritable virtuoso. Sebastian Bach made two journeys to Hamburg for the purpose of hearing this master play. But, among all the predecessors of Bach in this branch, the most prominent was Dietrich Buxtehude, organist at Lübeck from 1669 to 1707. In all respects he elevated the art of organ composition and organ playing. The structure of his themes shows the greatest appreciation of the peculiar character of the instrument. Two years before Buxtehude’s death Bach became his pupil, and the influence of Buxtehude[23]is seen in the earlier organ compositions of Bach.

Clavier, or clavichord, composition was of later growth. At first, indeed, the same principles were applied to both instruments. The earlier English and Italian clavier masters used the various forms of organ composition with little regard for the different construction of the instruments. But as time went on the less ponderous of the two instruments became the exponent of the gayer moods, as represented by various forms of the dance. Under French masters, especially, the clavier began to have a style of its own. The clavier suite, orpartita, was the favorite form, and consisted of a succession of dance movements. The name sonata, now of such definite meaning in connection with chamber music, was at first represented by short Venetian organ pieces. Subsequently, in the seventeenth century, the sonata was a composition for one or more violins with clavier. This originated in Italy under Corelli and others, and was imitated in England by Purcell, and in Germany by Biber and others. The first application of the name sonata to a solo for clavier was made by Johann Kuhnau, Bach’s predecessor as cantor of the St. Thomas School at Leipzig. His “Fresh Clavier Fruits; or, Seven Sonatas of good Invention and adapted to the Clavier,” shows by its title that this branch of composition was receiving some attention at a time which has been wholly eclipsed by the splendor of the succeeding period.

From this rapid sketch of the progress of organ and clavier music during this period, which produced but few works that have survived, we see how steady was the development of the art which became grand and ultimate in the works of Sebastian Bach, and how intimate was this master’s connection with the musical activity of his time. A similar review of the course of the opera and the oratorio will enable us to trace the growth of certain other art forms which took definite shape before the dawn of Germany’s musical greatness.

We have already spoken of the important influence exerted by the folk-song on the German church music of the sixteenth century. Hassler was the first to attain a blending of the folk-song style with that of older counterpoint. He was aided in his striving by a study of the Italian madrigals and villanelle. His dance-songs are especially rich in melodic feeling, and show that in the art of melodic phrasing he followed closely in the footsteps of the Italians. With the development of the instrumental accompaniment early in the seventeenth century there came certain changes of style. The ever-increasing tendency of the time to allow the melody to stand forth more prominently began to modify the nature of the harmonic setting. The songs of Jeep (1582–1650), and of his rival, Valentin Hausmann, show degeneracy, while the songs of Adam Krieger (1634–66) and Johann Krieger (1652–1736) are noble examples of the new style. The melodies of Johann Krieger are particularly charming, and show strong rhythmical character and real artistic power. He employs simple harmonies, yet shows more freedom and naturalness in modulation than any of his predecessors.

We perceive in the music of these German masters the universal sway which Italian opera already began to exercise. The opera—as the special article on Italian music fully describes—had its beginning in Italy just at the dawn of the seventeenth century. “Mysteries” and “liturgical dramas”—both of them crude stage representations of episodes in biblical history—had been common in Germany long before this time; and the church musicians—Isaak, Senfl, Walther, Lasso and others—had worked to some extent in this field. But it was not until the great Monteverde (1568–1643) had embodied in his operatic works the results obtained by the Bardi society of connoisseurs, and not until Carissimi had done similar service for the oratorio, that the new principles began to take root and develop in Germany. Johann Kapsberger, a composer, who resided at Rome from 1610 to 1630, was the first German to adopt, to a considerable extent, the new ideas concerning vocal composition. But there soon arose in Germany a number of composers who cultivated the new style, especially the oratorio, without losing their German characteristics. Johann Gottlieb Staden (1581–1636), for instance, was a Nuremberg composer of operettas. He had for his motto in art, “Italians know not all, for Germans, too, have thoughts.” The works of Staden show that the Germans from the outset had a tendency to characterize the personages of the drama by the accompanying music. Unfortunately the music of the first serious opera, “Dafne,” by Heinrich Schütz, the words of which were translated from the text of Rinuccini, has been lost. Although a considerable amount of creative energy was bestowed on “Singspiele” and operas, especially by amateurs, it was not until theatres were established in Germany that the opera enjoyed a cultivation equal to that of the oratorio and church music.

The experiment of a permanent theatre was first made at Hamburg in 1678. The determined zeal of Gerhard Schott, an influential jurist of that city, made the attempt successful, and as long as he lived the opera did not lack encouragement. This period embraces over sixty years. The first performance at this theatre was a musical play by Johann Theile (1646–1724), who had been under the instruction of Schütz in Weissenfels and a former choir-master in Gottorp. This sacred, allegorical work was succeeded by a number of similar pieces by the same composer. Other successful masters of the same period were Franck, Strungk, the celebrated violinist; also Förtsche, Conradi and Kusser. The last-mentioned composer was appointed conductor in 1693, and was a worthy forerunner of Keiser.

HEINRICH SCHÜTZ

Reinhard Keiser was twenty-one years old when, in 1694, he was appointed director of the Hamburg opera. He was a man of undoubted genius. His productivity as a composer was immense. His works number about one hundred and twenty operas, many of which contain, in addition to choruses, recitatives, etc., no less than forty airs. In all his serious operas there was no spoken dialogue. His works were very popular throughout Germany. His activity was not confined to the stage, for he composed church music, passion music and cantatas. He had a rare and seemingly inexhaustible gift of melody, and his recitatives are masterly, but his music lacks the breadth and massive strength of his successor, Handel. “All that Keiser wrote,” says Mattheson, “was uncommonly easy to sing, and was so easily caught by the ear that one enjoys it without feeling any respect or intense admiration for it.” Keiser lacked earnestness, and did not exert an enduring influence for good on the Hamburg opera. He was willing to lend his art to the most trivial and nonsensical farce, in order to afford amusement to the rough and common people. Mattheson compares him with his more earnest contemporary, Rosenmüller, whose sonatas were “like the fresh blue salmon of the Elbe,” while Keiser’s light music was “like the smoked golden herrings of the North Sea, which tickle the palate, but awake a thirst for drink.” In place of the sacred spectacles and plays which at the outset had formed the subject of the drama on the Hamburg stage, in the course of time the gods and heroes of mythology, and vulgar farces, began to divide the attention of the public. The stage spectacle grew more and more sensational. Fireworks, devils, serpents, dragons, battle scenes and all kinds of noises and sights were introduced. Not content with mere humanity on the stage, various animals became personages in the drama, and mingled their outcries with the music of the orchestra. Then again, in some operas, no less than four different languages were spoken and sung indiscriminately; yet in spite of all these absurdities, the Hamburg opera remained worthy of the services of a Handel or a Mattheson.

HANNIBALFIRST SCENE IN KEISER’S OPERA OF “HANNIBAL.”

FIRST SCENE IN KEISER’S OPERA OF “HANNIBAL.”

John Mattheson was a Hamburger by birth, and began his musical career as a singer at the opera. He made his last appearance in that capacity in Handel’s “Nero” in 1705. Mattheson was a man of remarkable versatility of talent. He was a very prolific composer, but did not possess great originality nor depth of conception. He was a good actor, singer, and a finished performer on the harpsichord. As a literary musician he still holds an eminent place. He used his facile pen in the composition of an opera, or passion, or in the preparation of a musical essay; also in the translation of some such pamphlet as that on “The Properties and Virtues of Noble Tobacco.” His music, which once found so many enthusiastic admirers, is no longer performed, but his writings are still of value to students of musical literature. His most famous books are “The Complete Art of Conducting,” “The Newly Opened Orchestra,” and the “Triumphal Arch.” The last is especially valuable as a source of information concerning the lives of musical artists. These works have a place in every complete musical library.

A more gifted musician was Georg Philipp Telemann, who was born four years earlier than Handel and Bach. Telemann was the last famous composer for the Hamburg theatre. His works are more distinctly German than the majority of those of the period, which was thoroughly under the influence of Italy in all matters pertaining to opera Telemann’s name marks the decline of the Hamburg stage. The time was not yet ripe for a distinctively national style of opera. It was destined for Gluck and Mozart, half a century later, to reform and develop German opera.

It has already been said that the oratorio enjoyed at first a steadier and more constant development in Germany than the opera. Heinrich Schütz, whom we have mentioned as the author of the first opera given in Germany, was also the first prominent oratorio composer. He was born in 1585. By frequent visits to Venice, where he studied with Gabrieli, he kept himself in touch with the musical life of Italy. Although Dresden was the scene of his principal labors, the last twenty-five years of his life were spent in Weissenfels, where he died in 1672. His larger works are “The Passion” according to the four Evangelists, the “Story of the Resurrection,” and the “Seven Last Words.” In the second of these works, produced in Dresden in 1623, the form of the modern oratorio is clearly defined. The customary “Introitus” is for six-part chorus, and the words of the Evangelist are intoned. The more significant passages of the text are selected for characteristic music. Thedramatis personæ—the Saviour, the Angel, Mary Magdelene, and some of the disciples—are given prominence and individuality in variouscantilenemovements, sometimes for one or two voices. This distinguishes the new form of oratorio from the older, in which everything was performed by choral masses. In Schütz’s sacred symphonies and concertos he attained far greater finish and variety in the solo numbers, and greater mastery in general. By his attempts to tell the story in dramatic form, without the aid of scenery or action, Schütz became the real founder of the modern German oratorio. We cannot suppose, however, that Handel was acquainted with the music of Schütz, for before the end of the seventeenth century his works were generally forgotten; but his greater freedom of treatment, and dramatic interest, established ideals in Germany which prevented the oratorio from yielding in that country to the degenerating theatrical influence which had such baneful effect on all forms of sacred music in Italy at this period.

Contemporary with Schütz was J. H. Schein, who was noted for his sacred concertos. Johannes Rosenmüller, who died in 1680, effected a more regular construction of the concerto. His works in this form consist of a series of separate movements, which show unity of character by the repeated presence of some principal thought. Thus the form of the cantata was established, in which Bach afterwards displayed such wonderful activity. The immediate predecessors of Bach were Johann Rudolph Ahle (1625–73), and his son Georg Ahle (1650–1706). In the oratorios of the latter the form of the aria is clearly defined.

The account that has been given of the development of Protestant Church music, and organ and clavier music, previous to Handel and Bach, may serve to show the foundations on which their monumental works were built. It was Handel’s mission to reconcile the church and secular styles in his great oratorios. His long career as a dramatic composer served as an admirable school for his talents; and when in middle life he abandoned the field of Italian opera for the oratorio, he was so well equipped that his triumphs were but as the natural result of his former discipline. His forty operas shared the fate of all operas of that time; not one holds a place on the modern stage. The operas of Handel are not musical dramas in the sense of the present day. They consist chiefly of a string of airs, with little or no dramatic action. His stage heroes are generally trivial and insipid. It was destined for Gluck and Mozart to reform the traditional Italian opera. Handel was content to avail himself of the conditions of the opera as they then existed. His opera airs are the best of his time; they are lyric, but not dramatic.

The dramatic talent of Handel did not find expression in his operas but in his oratorios. The great heroes of Jewish history, like Samson, Saul and Judas Maccabæus, are represented in a combined narrative and dramatic form. Many of his oratorio solos are more dramatic than his opera airs.

In the oratorio of “Samson,” for instance, the characters of Samson, Delila, Minoah and Micah naturally suggest the dramatic scene. But it is especially in the conflicting ideas and emotions of the people—the chorus of Israelites, in opposition to the chorus of Philistines, the heathen priests of Dagon, and the chorus of Virgins of Delila—that the dramatic conflict is sharply defined with sublime choral effects. His choruses are elemental in their irresistible and overwhelming power when sung by large masses of voices. In this respect his choruses are unique and have never been equalled. While Handel’s oratorios in general hold the middle ground between the secular and church style of his time, Bach’s great choral works belong more distinctly to the older church style of Schütz and others.

As Palestrina marks the culmination of the unaccompanied (a capella) church music of the fifteenth and sixteenth centuries, so Bach is the highest representative of Protestant Church music. Yet he is more than this, for in his sacred cantatas and passions he reveals a nature more profoundly religious than even Handel or Palestrina. His Passion music to St. Matthew has no rival in its special form. It is the sublimest conception in music of the trials and death of Jesus. Among similar works before and during Bach’s time, his passions are the only ones that have lived. The oratorio has replaced the passion; but the older form as perfected by Bach possesses a certain reality and intensity of religious fervor that not even the grandest oratorios of Handel can match, except possibly the “Messiah.” Notwithstanding the sublimity, variety and vocal effectiveness of the latter work, the St. Matthew Passion surpasses it in lyric pathos and dramatic fire. Handel’s long experience with the public, his Italian vocal training, the example of Purcell and other masters of the English anthem, were important factors in his artistic development, and enabled him to carry the art of solo and chorus composition to the highest perfection. On the other hand, Bach’s difficult choral style suggests the organ, and his airs, though full of religious pathos, are often stiff and archaic in style.

Great as Bach is in his vocal works, he is still greater in his instrumental music. Through him, for the first time in history, instrumental music reaches a point of influence where it predominates. He is justly considered as the true progenitor of modern instrumental music, and largely to his influence we owe the subsequent wonderful development of this youngest branch of art. Handel, on the other hand, had little influence on instrumental music. His counterpoint is more vocal than instrumental; he makes a more limited use of dissonances and modulation. Bach stood far in advance of his time in these respects, and anticipated many of the effects of the present day. His remarkable use of chromatic and enharmonic modulation is exhibited in all his principal works, especially in such movements as the great organ Fantasia in G minor. (Volume II., Peters’ Edition.)

As a master of the fugue, nay, of all polyphonic writing, Bach stands pre-eminent, a model for all time. We are overcome by the inexhaustible wealth of his ideas, that seem as boundless as the forces of nature, and we constantly feel the emotional depth and romantic sentiment of this wonderful artist.

He not only perfected the stricter forms of counterpoint, but the older, lighter forms found their ideal in his charming clavier suites, violin sonatas, etc. His “Well-Tempered Clavichord” is a unique work, one of the corner-stones of modern music.

Above all, his organ works are the very central point and acme of his achievement. The great Prelude and Fugue in A minor, the Fantasia and Fugue in G minor, the Toccata in F, the Passacaglia, and other organ compositions are to be classed with Beethoven’s symphonies as among the greatest works of art.

Notwithstanding the attempt to establish German opera at Hamburg, Italian opera held full sway in Germany until the influence of Gluck and Mozart was felt.

At the time when the great achievements of Sebastian Bach were almost entirely unrecognized and unappreciated by his countrymen, his contemporaries, Hasse and Graun, were lauded to the skies, and the operas of the Neapolitan school, with their singer-triumphs, held all Europe in subjection.

The Italians Steffani, Cimarosa, and Jomelli lived in Germany, and their works were often given in the principal opera houses. It was then only natural that Germans should seek public favor by adopting the prevailing musical style. Chief among the writers in the Italian style were Johann Adolf Hasse (1699–1783), Karl Heinrich Graun, and Johann Gottlieb Naumann. The number of Hasse’s compositions is extremely great. They include operas, oratorios, masses, cantatas, and instrumental movements of every kind. The florid style of Italian vocal composition predominated in his music. The harmonic structure is of the simplest nature, and his instrumentation is without individuality. He had better taste than most Italians of his time, and showed greater dramatic instinct. On the whole it may be said that he represents the highest attainment of the Italian opera of the school of Scarlatti. The music of Graun, who was born in 1701, is not so purely Italian in style, and certain of his sacred works, notably his passion music, entitled “Tod Jesu” (Death of Jesus), are known at the present time. His recitatives, like those of Hasse, are dry and insignificant. On the contrary, his arias are more pleasing, and show the influence of Keiser. The songs of Graun deserve mention. The compositions of Naumann (1741–1801) display perfect facility in the Italian style; his career, however, was interrupted by the appearance of Gluck and Mozart in the operatic field.

Gluck had a long experience as a dramatic composer before he entered on the path which has rendered his name illustrious in the annals of music. He was already advanced in years when he turned his back on the Italian opera, and disclosed his plan of reform. His principles applied only in their full force to the degenerateopera seriaof that period. These ideas were by no means original with him; they had previously been accepted, and realized by other musicians. They were, however, first brought into the foreground by the production of his “Alcestis,” “Orpheus,” “Iphigenia,” and other mature works, and divided the musical world of that time into opposite parties.

R. Bong. X.A.KARL HEINRICH GRAUN.

It is remarkable that Gluck, who fought against the musical inconsistencies and defects of his time, should not have felt the necessity of reforming the dramatic construction of the opera, for he showed a much keener insight and appreciation of dramatic effect than the poets whose librettos he composed. He knew how to give characteristic expression to the personalities of the play. His characters may be read like an open book. In simplicity and dignity of style he approached the Greek ideal.

While Gluck increased the significance of accompanied recitative and insisted on truer methods of declamation, he would not allow the air the same prominence that the Italians did. His airs are divested of all richness of ornament and colorature. Many of them are noble in their simplicity, but in general they lack sensuous charm and beauty. The chorus was a very important feature of his operas, and fulfilled something like its original object in ancient tragedy. In his dramatic use of the orchestra, Gluck stood in advance of his time. He added new instruments, and produced original and impressive effects which render his orchestration interesting to musicians of the present day.

Notwithstanding the nobility and grandeur of his conceptions, he neither fulfilled the ideal of the musical drama from the point of view of Wagner, nor of the opera as perfected by Mozart. The latter embodied Gluck’s ideas in works which surpass his in every respect except dramatic simplicity.

The field of music in which Mozart stands pre-eminent is the opera. He was endowed by nature and favored by opportunity to bring this form to ideal perfection, at least as regards the musical element of the opera of his time. He learned first of the Italians and then of Gluck, and surpassed the highest accomplishments of both. “Don Giovanni” and “Figaro” are the greatest of Italian operas. No one has ever united more perfectly than Mozart precision and energy of dramatic expression with the richest and purest melody. His dramatic characters are thoroughly individualized by the music. Each one appears on the stage to remain true and consistent to his or her individuality in every phase of passion and conflict of action. This power of contrasting characters is especially vivid in his concerted music, in the inimitable quartets and sextets of his latest operas. For this purpose, Mozart exercised his perfect command of vocal composition and polyphony.

Before his time the orchestra, as a means of dramatic expression and coloring, was not appreciated, although Gluck pointed out the way. Under Mozart it became more symphonic and massive in character. The solo instruments became refined organs of feeling, giving color and sensuous beauty to the vocal parts. The orchestration intensified the dramatic fire of the scene from beginning to end. In his operas every feeling of the heart finds utterance. A divine harmony and classic purity of form distinguish his dramatic music, as, indeed, all his music, from the little minuets which he composed as a child to his last operas and symphonies. During the time of Gluck and Mozart the German operetta came into existence. Mozart’s “Entführung” (Belmont and Constanza) is the noblest example of this style. This new form of musical drama was suggested by the French comic opera. It adopted the spoken dialogue for the less dramatic moments of the play. It resembled, however, the French operetta only externally, and soon developed a genuine German character. This new species of musical play sought to do that which the brilliant and conventional Italian opera could not accomplish, namely, interest the great masses of the people. This was at first possible only through inartistic exaggeration of the realities of life, and by the introduction of humorous elements of a distinctly coarse kind. But the general demand for musical plays of this class gradually attracted to their composition writers of real musical and dramatic ability.

Johann Adam Hiller (1728–1804) was the first German who became prominent as a composer of operettas. “Lottchen at Court,” “Rustic Affection,” and “The Hunt” are his principal operettas. The last named was given not less than forty times during a short theatre season in Berlin in 1771. Even before this time the operetta had become so generally popular that a writer had had occasion to remark that tragedies and legitimate comedies were being driven to the wall. Yet there was one serious obstacle to the operetta’s rapid artistic development. The good singers were monopolized by theatres giving Italian opera, and operetta managers had to take what was left.

Vienna soon began to acquire the prominence in operetta performances for which it is distinguished at the present day. In 1778, the erection by Joseph II. of the “Deutsches Nationalsingspiel” was a sign of the growing popularity of this new form of entertainment, and gave a powerful incentive to the composers of such works. Operettas of Gluck, Mozart, Salieri, Umlauf, Schenck and others attained great popularity here. In 1786, Carl Ditters von Dittersdorf scored a signal success with his “Doctor and Apothecary.” This versatile musician soon became a favorite of the entire nation. Born at Vienna in 1739, he first became prominent as a violinist. Later his symphonies, concertos, quartets, oratorios, etc., became well known. In all these forms, however, he was surpassed by others. He possessed, it is true, much cleverness, but his counterpoint was not faultless, and he wrote too much and too superficially. In comedy and farce he took the lead. His melodies are lively and flowing, characteristic and very catching. He learned much from Haydn, but something also from French composers. His “Doctor and Apothecary,” “Jeremiah Knicker,” and “Red Riding Hood” gained for him great popularity. In all, he wrote twenty-eight such works. His autobiography, published in 1801, two years after his death, is also a work of remarkable freshness and interest.

In Gotha, the conductor, George Benda (1721–99), produced operas which became popular in Germany. His melodramas, in which the text was spoken to the accompaniment of fitting music, were novelties, and became even more favorably known. Munich was identified with more serious undertakings in dramatic music through Peter von Winter (1754–1825), Court Kapellmeister. This once highly esteemed master composed numerous operas, the most popular of which were “The Labyrinth,” “Marie of Mantalban,” and “Unterbrochene Opferfest.” The last is still occasionally performed. Likewise Mannheim—which from Mozart’s time until to-day has been devoted to the highest interests of music—became the scene of serious operatic endeavors. Ignaz Holzbauer (1711–83) wrote several operas during his conductorship of the theatre in that city.

The most prominent of the composers who succeeded Dittersdorf was Johann Friedrich Reichardt, whose interesting literary work, “Letters of an Observant Traveller,” is full of useful information. Born in 1752, he became orchestral conductor to Frederick the Great in 1775, and was salt-inspector in a town near Halle, at the time of his death in 1814. He was liberally educated, travelled much, and was acquainted with many of the prominent persons of his time. Few of his works have lived, and those which have survived are chiefly songs. He produced, however, an enormous amount of music. His imagination was not equal to his understanding or his artistic intentions, and, indeed, he was to a great extent a mere copyist. A single new form is due to him, the “Liederspiel,” the musical part of which, as the name suggests, consists only of songs.

The development of the opera in Germany, during the seventeenth and eighteenth centuries, has now been traced, and next we will turn our attention to the progress of instrumental music after Sebastian Bach.

No more remarkable instance of lack of appreciation of a great man’s genius has ever been known than that furnished by the history of Bach’s works. The reasons for this are perhaps twofold. Like Shakespeare, Bach must have been ignorant of the supreme excellence of his artistic creations. Hence, like many other great men, he occupied himself little with the dissemination of his works, except those used in teaching. Not only the musical world, but even Bach’s immediate family and pupils were unable to appreciate his significance and to use his compositions in a way most advantageous to the development of music. It would indeed be interesting to know what difference it might have made in the development of music in Germany if Haydn, and especially Mozart, had enjoyed opportunities of intimate acquaintance with Bach’s works.[24]

JOHANN FRIEDRICH REICHARDT.

Only a few of his organ compositions, the “Well-Tempered Clavichord” and some of his other clavier music, seem to have been generally known in Haydn’s and Mozart’s time. It was only indirectly through his sons and other pupils that his powerful influence on instrumental music was then felt.

Among Bach’s numerous pupils the most noted, besides his own sons, were Krebs, Altnickol, Agricola, Vogler, and the theorists, Marpurg and Kirnberger. His most distinguished sons were, Wilhelm Friedemann, Carl Philipp Emanuel, Johann Christoph Friedrich, known as the Bückeburg Bach, and Johann Christian, called the Milanese Bach. Wilhelm Friedemann Bach (1710–84) was the eldest son of Sebastian Bach. He was a genius, and his father bestowed great care on his musical training, and had great hopes of his future. He studied at the St. Thomas School and university of Leipsic, where he distinguished himself in mathematics. For a number of years he held a position as organist at Dresden. In 1747 he became director and organist at Halle. In later years he led a wild and wandering life, and finally died in utter want and misery in Berlin. He was perhaps the greatest organist of his time, and was famous for his wonderful improvisations. He wrote a large number of compositions, many of which are preserved in the Berlin Royal Library, but few of which are published.

Carl Philipp Emanuel Bach was born at Weimar in 1714. In his youth he studied law thoroughly, and busied himself with music rather as an amateur than as one who intended to make it a profession. His attention was devoted chiefly to piano playing and the art of improvisation, which, thanks to his father’s rare teaching, he carried to the highest degree of perfection. He was destined, after all, to make music his life-work. He had hardly completed his university studies when he received an invitation from the crown prince of Prussia, afterward Frederick the Great, to accept a musical position at court. He accepted, and remained in his service for a number of years. In 1767 he became successor of Telemann as conductor of the opera at Hamburg, where he remained until his death. By his daily practice in improvisation, Emanuel Bach acquired a freedom and elegance of style equalled by no other German master except his father. His position and intercourse with the best society were not without good influence on his music. He possessed hardly a tithe of his father’s genius; but, as he lived more in the world, he became a man of fashion and popularity. In his day his name was far better known than that of his father, and musicians looked upon Emanuel Bach as the great authority. Even Mozart said of him: “He is the father; we are mere children. Those of us who can do anything right in music have learned it of him. Although we could not be satisfied nowadays to do what he did, nevertheless, no one was able to equal him in what he did.” He was an inferior vocal composer. It was chiefly as a clavichord player and composer that he took first rank. His refined style and uncommon finish of execution excited universal wonder. Emanuel Bach’s vocal works embrace two oratorios; twenty-two passions; sacred cantatas; Singspiele; sanctus for two choirs; sacred and secular songs, etc. His works for clavier are very numerous, consisting of sonatas, concertos and solos. Eighteen of his orchestral compositions are published by Breitkopf and Härtel.

Emanuel Bach’s talent as a teacher was evinced in his celebrated treatise, “On the True Art of Playing the Clavichord,” which contains the principles of all good piano playing. But his greatest services to modern music were rendered in his sonatas and symphonies, in which he not only enlarged the form, but also increased the means of expression and of instrumental effects. Emanuel Bach exercised a great influence on the clavier sonata, and first brought it into prominence. The so-called sonatas of Domenico Scarlatti were single, brilliant movements which resembled the prelude. Sebastian Bach’s sonatas for the organ, clavier and violin, etc., in three or four movements, were more or less fugal and strict. Emanuel Bach combined the solidity of the style of his father with the brilliancy and lightness of Scarlatti. Although it remained for Haydn to develop fully the principle of free thematic music, the germ of the modern style existed in the sonatas of Emanuel Bach. The habit of improvisation gave full scope to the play of his imagination, and consequently his works are characterized by a certain ease and brilliancy which distinguish him from his predecessors. He made more use than formerly of contrasted themes in the several movements of the sonata, and they were brought into relation to each other by means of free passages. His “Salon” style is distinguished for its elegance and grace, ornateness and playfulness, and well represents the polite world in which he lived.

Having traced the early development of organ and clavier music, we will turn our attention, for a moment, to the growth of orchestral music to the advent of Haydn, and the so-called classical period of modern instrumental music. During the first half of the seventeenth century the instruments used in connection with the opera served a subordinate position. The accompaniments of the recitatives and arias consisted of a ground bass (basso continuo) for chittarone, organ, clavier, etc., which supplied the chords indicated by figures. In the opera-madrigals the orchestral accompaniment was simply a reproduction of the vocal parts, on wind and stringed instruments. In the course of time instrumental ritornelli were introduced to relieve the solo voices, and melodic phrases were given to the instruments. The first operas generally opened with a flourish of trumpets or with a madrigal played by the instruments alone; sometimes dances played by the instruments were introduced in course of the opera.

The opera overture was invented subsequently, probably by Lully. It consisted, at first, of three short movements, slow, quick, slow. Scarlatti and his contemporaries adopted the overture, and changed the order of the movements toallegro,adagio,allegro.

With the perfection of the violin and the other stringed instruments, about the beginning of the eighteenth century, solo playing became more and more artistic. With Corelli, sonatas and suites for one or more violins and clavier became the fashion. At this time the orchestra was well organized, so far as the true relation of the string band to the wind instruments is concerned.

The cultivation of chamber music was encouraged by titled and fashionable people, and virtuosos on various orchestral instruments appeared. Thus instrumental music began to be cultivated independent of the opera and church music.

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