Pledges of Pizarro.—His Perfidy.—False Mission of De Soto.—Execution of the Inca.—His Fortitude.—Indignation of De Soto.—Great Embarrassments.—Extenuating Considerations.—Arrival of Almagro.—March Towards the Capital.
Pledges of Pizarro.—His Perfidy.—False Mission of De Soto.—Execution of the Inca.—His Fortitude.—Indignation of De Soto.—Great Embarrassments.—Extenuating Considerations.—Arrival of Almagro.—March Towards the Capital.
Pizarro gave his most solemn pledges, on his Christian faith, that so soon as the money was paid the Inca should be released. The idea does not seem to have entered the mind of Attahuallapa that Pizarro could be guilty of the perfidy of violating those pledges. The unhappy condition of the Inca excited the strong sympathies of De Soto. He visited him often, and having a natural facility for the acquisition of language, was soon able to converse with the captive in his own tongue. Quite a friendship, founded on mutual esteem, sprang up between them. By his strong intercession, Pizarro was constrained to consent that the gold should not be melted into ingots, thus to fill the designated space with its solid bulk, but that it should be received and packed away in the form of vases, and ornaments, and other manufactured articles, as brought in by the Peruvians.
Several of the principal officers of Attahuallapa's court were sent to Cuzco, the capital of the empire, where the main treasures of the kingdom were deposited. Three Spaniards accompanied these officers. The Inca issued his orders that they should be treated with respect. The people obeyed; for they knew that any injury or insult befalling the Spaniards would bring down terrible retribution upon their beloved sovereign. Peruvian agents were also dispatched to all the temples to strip them of their ornaments, and to the homes of the nobility to receive the plate and golden decorations which were eagerly contributed as ransom for the king. The cornices and entablatures of the temples were often of solid gold, and massive plates of gold encrusted the walls. For several weeks there seemed to be a constant procession of Peruvians entering the fortress, laden with golden vases and innumerable other utensils, often of exquisite workmanship.
Within the allotted time the ransom, enormous as it was, was all brought in. It is estimated that its value was equal to about twenty million dollars of our money. The Inca now demanded his release. The infamous Pizarro had perhaps originally intended to set him at liberty. But he had now come to the conclusion that the Inca might immediately rally around him, not only his whole army, but the whole populationof the kingdom, cut off the retreat of the Spaniards, exterminate them, and win back all the plunder so unrighteously extorted. Pizarro was consequently plotting for some plausible excuse for putting the monarch to death. The Peruvians thus deprived of their sovereign, and in a state of bewilderment, would be thrown into anarchy, and the Spaniards would have a much better chance of obtaining entire possession of the kingdom.
Pizarro did not dare to reveal to De Soto his treasonable designs. He feared not only his reproaches, but his determined and very formidable resistance. He therefore gave it as an excuse for postponing the liberation of the Inca, that he must wait until he had made a division of the spoils. The distribution was performed with imposing religious ceremonies. Mass was celebrated, and earnest prayers were addressed to Heaven that the work might be so performed as to meet the approbation of God. A fifth part of the plunder was set apart for the king of Spain, the Emperor, Charles the Fifth. Pizarro, as commander of the expedition, came next, and his share amounted to millions. De Soto was defrauded, not receiving half so much as Hernando Pizarro. Still, his share in this distribution and in another which soon took place, amounted to over five hundred thousand dollars. This was an enormous sum in those days. Itelevated him at once, in point of opulence, to the rank of the proudest grandees of Spain.
The great object of De Soto's ambition was accomplished. He had acquired fame and wealth beyond his most sanguine expectations. Thus he was prepared to return to Spain and demand the hand of Isabella. But his generous nature was troubled. He became very anxious for the fate of the Inca. His own honor was involved in his release, and day after day he became more importunate in his expostulations with Pizarro.
"Whatever the consequences may be," said De Soto, "the Inca must now be immediately set at liberty. He has your promise to that effect and he hasmine; and my promise, come what will, shall not be violated."
Pizarro urged, in view of their peril, the delay of a few weeks. De Soto replied:
"Not a single week, not a day; if you do not liberate the prisoner, I will take that liberty on myself."
"To give him his freedom at this time," Pizarro replied, "would be certain destruction to us all."
"That may be," responded De Soto, "but that should have been considered before he was admitted to ransom."
"But since that agreement was made," said Pizarro, "I have received information which justifies mein changing my intentions. Attahuallapa's officers, acting under his directions, are now engaged in exciting an insurrection for the extermination of the Spaniards."
De Soto had no faith whatever in this accusation. There was a long and angry controversy. Pizarro called in his interpreter Filipillo, who was undoubtedly bribed to testify according to the wishes of his master. He declared that the Inca was organizing this conspiracy. De Soto was unconvinced. He still regarded the accusation as a groundless calumny.
Finally they came to a compromise. The treacherous and wily Pizarro suggested that De Soto should take a party of dragoons and proceed to that section of the country, where it was said the conspirators were assembling in vast numbers, in preparation for their onset upon the Spaniards. If De Soto found no indication of such a movement, Pizarro gave his solemn pledge, that immediately upon his return, he would release Attahuallapa. De Soto agreed to the arrangement, and at once set out on the journey.
Pizarro had thus accomplished his object, of being relieved of the embarrassment of De Soto's presence, while he should lead the Inca to his execution. A sort of council of war was held, though Attahuallapa was not present, and nothing was heard in hisdefence. It was necessary to proceed with the utmost expedition, as De Soto would soon return. The horrible verdict of the court was, that the captive should be burned to death at the stake. Pizarro himself, it is said, carried the terrible intelligence to the prisoner.
The Inca, a young man in the very prime of life, being but thirty years of age, was horror stricken, and for some time sat in silence, not uttering a word. And then turning to Pizarro, he said:
"Is it possible that you can believe in a God and fear him, and yet dare to commit such an act of injustice? What have I done to deserve death in any form, and why have you condemned me to a death so unusual and painful. Surely you cannot intend to execute this cruel sentence."
Pizarro assured him that the decree of the court was unalterable, and must immediately be carried into effect.
"Think of the wrong you have already done me," said the Inca, "and do not forget how much you are indebted to my kindness and forbearance. I could easily have intercepted you in the mountain passes, and made you all prisoners, or sacrificed you all justly to the offended laws of my country. I could have overpowered you with my armed warriors at Caxamarca. But I failed in my duty to my people inreceiving you as friends. You have robbed me of my kingdom and compelled me to insult my Deity, by stripping his temples to satisfy your avarice.
"Of all my possessions, you have left me nothing but my life, and that I supposed you would be willing to spare me, since you can gain nothing by taking it away. Consider how hard it is for me to die, so suddenly and without any warning of my danger. I have lived but thirty years, and until very lately, I had every reason to hope for a long and happy life. My prospects for happiness are blighted forever. But I will not complain of that, if you will permit me to live out the term which God and nature have allotted me."
The execution was to take place immediately. Pizarro waited only for the sun to go down, that darkness might shroud the fiendlike deed. As they were talking Pizarro's chaplain, Friar Vincent, came in to prepare the victim for the sacrifice. He was dressed in his ecclesiastical robes, and bore in his hand a large crucifix. Was he an unmitigated knave, or was he a fanatic? Who but God can tell.
"It is time for you," said he, "to withdraw your thoughts from earthly vanities and fix them upon the realities of the eternal world. You are justly condemned to death, for your infidelity and other sins. I call on you to accept the free gift of salvation whichI now offer you, so that you may escape the greater punishment of eternal fire."
The Inca seemed to pay little heed to these words, but with a gesture of impatience and anger, exclaimed:
"Oh, where is De Soto? He is a good man, and he is my friend. Surely he will not allow me to be thus murdered."
"De Soto," the priest replied, "is far away. No earthly help can avail you. Receive the consolations of the Church; kiss the feet of this image, and I will absolve you from your sins, and prepare you to enter the kingdom of Heaven."
"I worship the Maker of all things," the Inca firmly replied. "As much as I desire to live, I will not forsake the faith of my fathers to prolong my life."
Two hours after sunset, the sound of the trumpet assembled the Spanish soldiers by torchlight in the great square of Caxamarca. It was the evening of the twenty-ninth of August, 1533. The clanking of chains was heard as the victim, manacled hand and foot, toiled painfully over the stone pavement of the square. He was bound by chains to the stake; the combustible fagots were piled up around him. Friar Vincent then, it is said, holding up the cross before the victim, told him that if he would embraceChristianity he should be spared the cruel death by the flames, and experience in its stead only the painless death of the garotte, and that the Inca did, while thus chained to the stake, abjure his religion and receive the rite of baptism. In reference to this representation Mr. Lambert A. Wilmer, in his admirable life of Ferdinand De Soto, says:
"As the traducers of the dead Inca were permitted to tell their own story without fear of contradiction, it is impossible to assign any limits to their fabrications. And their testimony is probable, only when it tends to criminate themselves. Perhaps the greatest injustice which these slanderers have done to Attahuallapa's memory, was by pretending that he became an apostate to his own religion and a convert to Catholicism just before his death."If this story were true, how could Pizarro justify himself, or how could the Pope and the king of Spain excuse him for putting a Christian to death on account of sins committed by an infidel. Surely the royal penitent, when he entered the pale of the Holy Catholic Church, would be entitled to a free pardon for those errors of conduct which were incidental to his unregenerate condition. We are told that when the Inca had consented to be baptized by Father Vincent, Pizarro graciously commuted his sentence, and allowed him to be strangled before his body wasreduced to ashes."
"As the traducers of the dead Inca were permitted to tell their own story without fear of contradiction, it is impossible to assign any limits to their fabrications. And their testimony is probable, only when it tends to criminate themselves. Perhaps the greatest injustice which these slanderers have done to Attahuallapa's memory, was by pretending that he became an apostate to his own religion and a convert to Catholicism just before his death.
"If this story were true, how could Pizarro justify himself, or how could the Pope and the king of Spain excuse him for putting a Christian to death on account of sins committed by an infidel. Surely the royal penitent, when he entered the pale of the Holy Catholic Church, would be entitled to a free pardon for those errors of conduct which were incidental to his unregenerate condition. We are told that when the Inca had consented to be baptized by Father Vincent, Pizarro graciously commuted his sentence, and allowed him to be strangled before his body wasreduced to ashes."
These fictions were doubtless contrived to illustrate Pizarro's clemency, and Father Vincent's apostolic success.
The probability is, as others state, that the Inca remained firm to the end; the torch was applied, and while the consuming flames wreathed around him, he uttered no cry. In this chariot of fire the spirit of this deeply outraged man was borne to the judgment of God.
De Soto soon returned. He was almost frantic with indignation when he learned of the crime which had been perpetrated in his absence, and perceived that his mission was merely an artifice to get him out of the way. His rage blazed forth in the most violent reproaches. Hastening to the tent of Pizarro, he rudely pushed aside a sentinel who guarded the entrance, and found the culprit seated on a low stool, affecting the attitude of a mourner. A large slouched hat was bent over his eyes.
"Uncover yourself;" said De Soto, "unless you are ashamed to look a human being in the face." Then with the point of his sword he struck off his hat, exclaiming:
"Is it not enough that I have disgraced myself in the eyes of the world by becoming your companion and confederate, making myself accessory to your crimes, and protecting you from the punishment youdeserve. Have you not heaped infamy enough upon me, without dishonoring me by the violation of my pledges, and exposing me to the suspicion of being connected with the most cruel and causeless murder that ever set human laws and divine justice at defiance? I have ascertained, what you well knew before I left Caxamarca, that the report of the insurrection was utterly false. I have met nothing on the road but demonstrations of good will. The whole country is quiet, and Attahuallapa has been basely slandered. You, Francisco Pizarro, are his slanderer, and you are his murderer.
"To prove that I have had no participation in the deed, I will make you accountable for his death. Craven and prevaricating villain as you are, you shall not escape this responsibility. If you refuse to meet me in honorable combat, I will denounce you to the king of Spain as a criminal, and will proclaim you to the whole world as a coward and an assassin."
Pizarro was both, an assassin and a coward. He stood in awe of his intrepid lieutenant. He did not dare to meet him in a personal rencontre, and he well knew that De Soto was not a man to be taken by force or guile, as he could immediately rally around him the whole body of his well-drilled dragoons. He therefore began to make excuses, admitted that he had acted hastily, and endeavored to throw the blameupon others, declaring that by their false representations they had forced him to the act.
In the midst of the dispute, Pizarro's brothers—for there were two in the camp—entered the tent. De Soto, addressing the three, said:
"I am the champion of Attahuallapa. I accuse Francisco Pizarro of being his murderer." Then throwing his glove upon the floor, he continued:
"I invite any man who is disposed to deny that Francisco Pizarro is a coward and an assassin, to take it up."
The glove remained untouched. De Soto turned upon his heel contemptuously, and left the tent, resolved, it is said, no longer to have any connection whatever with such perfidious wretches. He immediately resigned his commission as lieutenant-general and announced his determination to return to Spain. But alas, for human frailty and inconsistency, he was to take with him the five hundred thousand dollars of treasure of which the Peruvians had been ruthlessly despoiled. Perhaps he reasoned with himself,
"What can I do with it. The Inca is dead. It would not be wise to throw it into the streets, and I surely am not bound to contribute it to the already enormous wealth of Pizarro."
Another source of embarrassment arose. Reinforcements to the number of two hundred men had justarrived at Caxamarca, under Almagro. They had been sent forward from Panama, commissioned by the king of Spain to join the enterprise. The whole number of Spanish soldiers, assembled in the heart of the Peruvian empire, now amounted to about five hundred. Mountain ridges rose between them and the sea-coast, in whose almost impassable defiles a few hundred resolute men might arrest the advance of an army. The Peruvians had a standing force of fifty thousand soldiers. The whole population of the country was roused to the highest pitch of indignation. They were everywhere grasping their arms. Nothing but the most consummate prudence could rescue the Spaniards from their perilous position. The danger was imminent, that they would be utterly exterminated.
For De Soto, under these circumstances, to abandon his comrades, and retire from the field, would seem an act of cowardice. He had no confidence in the ability of the Pizarros to rescue the Spaniards. He therefore judged that duty to his king and his countrymen demanded of him that he should remain in Peru, until he could leave the army in a safe condition.
Pizarro did not venture to resent the reproaches and defiance of De Soto, but immediately prepared to avail himself of his military abilities, in a march ofseveral hundred miles south to Cuzco, the capital of the empire. With characteristic treachery, Pizarro seized one of the most distinguished nobles of the Peruvian court, and held him as a hostage. This nobleman, named Chalcukima, had occupied some of the highest posts of honor in the kingdom, and was greatly revered and beloved by the Peruvians. Pizarro sent far and wide the announcement, that upon the slightest movement of hostility on the part of the natives, Chalcukima would be put to death.
The Spaniards now set out on their long march. It was in the month of September, 1533, one of the most lovely months in that attractive clime. But for the rapine, carnage and violence of war, such a tour through the enchanting valley of the Cordilleras, in the midst of fruits and flowers, and bird songs, and traversing populous villages inhabited by a gentle and amiable people, would have been an enterprise full of enjoyment. But the path of these demoniac men was marked by the ravages of fiends. And notwithstanding the great embarrassments in which De Soto found himself involved, it is very difficult to find any excuse for him, in allowing himself to be one of their number.
Francisco Pizarro led the band. His brother Hernando, De Soto, and Almagro, were his leading captains. But it was the genius of De Soto alone,with his highly disciplined dragoons, which conducted the enterprise to a successful issue. He led the advance; he was always sent to every point of danger; his sword opened the path, through which Pizarro followed with his vagabond and plundering crew.
In trembling solicitude for his own safety, Pizarro not only held Chalcukima as a hostage, but he also seized upon Topaxpa, the young, feeble and grief-stricken son of the murdered Attahuallapa, and declared him to be, by legitimate right, the successor to the throne. Thus he still had the Inca in his power. The Peruvians were still accustomed to regard the Inca with almost religious homage. Topaxpa was compelled to issue such commands as Pizarro gave to him. Thus an additional element of embarrassment was thrown into the ranks of the Peruvians. Communication between different parts of the empire was extremely difficult and slow. There were no mails and no horses. This gave the mounted Spaniards a vast advantage over their bewildered victims.
For several days the Spanish army moved delightfully along, through a series of luxuriant valleys, where the secluded people had scarcely heard of their arrival in the country. The movement of the glittering host was one of the most wonderful pageantswhich Peruvian eyes had ever beheld. A multitude of men, women and children, thronged the highway, gazing with curiosity and admiration upon the scene, and astonished by the clatter of the hoofs of the horses upon the flag-stones, with which the national road was so carefully paved. During these few days of peaceful travel the natives presented no opposition to the march, and the presence of De Soto seemed to restrain the whole army from deeds of ruffianly violence. Whenever Pizarro wished to engage in any of his acts of villany, he was always careful first to send De Soto away on some important mission.
They were now approaching a deep and rapid mountain stream, where the bridge had either been carried away by the recent flood or had been destroyed by the Peruvians. They were also informed that quite a large army was gathered upon the opposite bank to arrest, with the aid of the rushing torrent, the farther advance of the Spaniards. Pizarro immediately ordered a halt. De Soto, with a hundred horsemen, was sent forward to reconnoitre, and, if possible, to open the path. Almagro, with two hundred footmen, followed closely behind to support the cavalry.
De Soto, without paying much attention to his infantry allies, pressed so rapidly forward as soon to leave them far behind. He reached the river. Itwas a swollen mountain torrent. Several thousand natives, brandishing their javelins and their war clubs, stood upon the opposite bank of the stream. De Soto and his horsemen, without a moment's hesitation, plunged into the stream, and some by swimming and some by fording, soon crossed the foaming waters. As the war horses, with their steel-clad riders, came rushing upon the Peruvians, their keen swords flashing in the sunlight, a large part of the army fled in great terror. It seemed to them that supernatural foes had descended for their destruction.
A few remained, and fought with the energies of despair. But they were powerless before the trampling horses and the sharp weapons of their foes. They were cut down mercilessly, and it was the genius of De Soto which guided in the carnage, and the strong arm of De Soto which led in the bloody fray. And we must not forget that these Peruvians were fighting for their lives, their liberty, their all; and that these Spaniards were ruthless invaders. Neither can we greatly admire the heroism displayed by the assailants. The man who is carefully gloved and masked can with impunity rob the bees of their honey. The wolf does not need much courage to induce him to leap into the fold of the lambs.
In the vicinity of this routed army there was a pagan temple; that is, a temple dedicated to the Sun,the emblem of the God of the Peruvians. It was in those days thought that the heathen and all their possessions, rightly belonged to the Christians; that it was the just desert of the pagans to be plundered and put to death. Even the mind of De Soto was so far in accord with these infamous doctrines of a benighted age, that he allowed his troopers to plunder the temple of all its rich treasures of silver and of gold. A very large amount of booty was thus obtained. One of the principal ornaments of this temple was an artificial sun, of large size, composed of pure and solid gold.
Mr. Wilmer, speaking of this event, judiciously remarks:
"De Soto, finding his path once more unobstructed, pushed forward, evidently disposed to open the way to Cuzco without the assistance of his tardy and irresolute commander. It is a remarkable fact, and one which admits of no denial, that every important military movement of the Spaniards in Peru, until the final subjugation of the empire by the capture of the metropolis, was conducted by De Soto. Up to the time to which our narrative now refers, Pizarro had never fought a single battle which deserved the name. The bloody tragedy of Caxamarca, it will be remembered, was only massacre; the contrivance and execution of which required nomilitary skill and no soldier-like courage. Pizarro acquired the mastery of Peru by the act of a malefactor. And he was, in fact, a thief and not a conqueror. Theheroicelement of this conquest is represented by the actions of De Soto."
"De Soto, finding his path once more unobstructed, pushed forward, evidently disposed to open the way to Cuzco without the assistance of his tardy and irresolute commander. It is a remarkable fact, and one which admits of no denial, that every important military movement of the Spaniards in Peru, until the final subjugation of the empire by the capture of the metropolis, was conducted by De Soto. Up to the time to which our narrative now refers, Pizarro had never fought a single battle which deserved the name. The bloody tragedy of Caxamarca, it will be remembered, was only massacre; the contrivance and execution of which required nomilitary skill and no soldier-like courage. Pizarro acquired the mastery of Peru by the act of a malefactor. And he was, in fact, a thief and not a conqueror. Theheroicelement of this conquest is represented by the actions of De Soto."
Dreadful Fate of Chalcukima.—His Fortitude.—Ignominy of Pizarro.—De Soto's Advance upon Cuzco.—The Peruvian Highway.—Battle in the Defile.—De Soto takes the Responsibility.—Capture of the Capital and its Conflagration.—De Soto's Return to Spain.—His Reception there.—Preparations for the Conquest of Florida.
Dreadful Fate of Chalcukima.—His Fortitude.—Ignominy of Pizarro.—De Soto's Advance upon Cuzco.—The Peruvian Highway.—Battle in the Defile.—De Soto takes the Responsibility.—Capture of the Capital and its Conflagration.—De Soto's Return to Spain.—His Reception there.—Preparations for the Conquest of Florida.
Considering the relations which existed between De Soto and Pizarro, it is not improbable that each was glad to be released from the presence of the other. It is very certain that so soon as De Soto was gone, Pizarro, instead of hurrying forward to support him in the hazardous encounters to which he was exposed, immediately engaged, with the main body of his army, in plundering all the mansions of the wealthy and the temples on their line of march. And it is equally certain that De Soto, instead of waiting for the troops of Pizarro to come up, put spurs to his horse and pressed on, as if he were anxious to place as great a distance as possible between himself and his superior in command.
Though De Soto had allowed his troops to plunder the temple of Xauxa, he would allow no robbery of private dwellings, and rigidly prohibited the slightestact of violence or injustice towards the persons of the natives.
It will be remembered that Pizarro had threatened to hold Chalcukima responsible for any act of hostility on the part of the Peruvians. He now summoned his captive before him, and charged him with treason; accusing him of having incited his countrymen to measures of resistance. Chalcukima, with dignity and firmness which indicate a noble character, replied:
"If it had been possible for me to communicate with the people, I should certainly have advised them to do their duty to their country, without any regard to my personal safety. But you well know that the vigilance with which you have guarded me, has prevented me from making any communication of the kind. I am sorry that it has not been in my power to be guilty of the fact with which you charge me."
The wretched Pizarro, utterly incapable of appreciating the grandeur of such a character, ordered him to be burned at the stake. The fanatic robber and murderer, insulting the cross of Christ, by calling himself a Christian, sent his private chaplain, Friar Vincent, to convert Chalcukima to what he called the Christian faith. The priest gave an awful description of the glooms of hell, to which the prisoner was destined as a heathen. In glowing colors he depictedthe splendors of the celestial Eden, to which he would be admitted the moment after his execution if he would accept the Christian faith. The captive coldly replied:
"I do not understand your religion, and all that I have seen of it does not impress me in its favor."
He was led to the stake. Not a cry escaped his lips, as the fierce flames consumed his quivering flesh. From that scene of short, sharp agony, we trust that his spirit ascended to be folded in the embrace of his Heavenly Father. It is a fundamental principle in the teachings of Jesus, that in every nation he that feareth God, and doeth righteousness, is accepted of him. But God's ways here on earth are indeed past all finding out. Perhaps the future will solve the dreadful mystery, but at present, as we contemplate man's inhumanity to man, our eyes are often blinded with tears, and our hearts sink despairingly within us.
De Soto pressed rapidly onwards, league after league, over sublime eminences and through luxuriant vales. The road was admirable: smooth and clean as a floor. It was constructed only for foot passengers, as the Peruvians had no animals larger than the lama or sheep. This advance-guard of the Spanish army, all well mounted, and inspired by the energies of their impetuous chief, soon reached apoint where the road led over a mountain by steps cut in the solid rock, steep as a flight of stairs. Precipitous cliffs rose hundreds of feet on either side. Here it was necessary for the troopers to dismount, and carefully to lead their horses by the bit up the difficult ascent.
The road was winding and irregular, leading through the most savage scenery. This pass, at its summit, opened upon smooth table-land, luxuriant and beautiful under the influence of a tropical sun and mountain showers and dews. About half way up this pass, upon almost inaccessible crags, several thousand Peruvians had assembled to make another attempt at resistance. Arrows and javelins were of but little avail. Indeed they always rebounded from the armor of the Spaniards as from the ledges of eternal rock.
But the natives had abundantly provided themselves with enormous stones to roll down upon the heads of men and horses. Quite a band of armed men were also assembled upon the open plain at the head of the pass. As the Spaniards were almost dragging their horses up the gorge, suddenly the storm of war burst upon them. Showers of stone descended from the cliff from thousands of unseen hands. Huge boulders were pried over and went thundering down, crashing all opposition before them.It seems now incomprehensible why the whole squadron of horsemen was not destroyed. But in this awful hour the self-possession of De Soto did not for one moment forsake him. He shouted to his men:
"If we halt here, or attempt to go back, we must certainly perish. Our only safety is in pressing forward. As soon as we reach the top of the pass, we can easily put these men to flight."
Suiting his action to his words, and being at the head of his men, he pushed forward with almost frantic energy, carefully watching and avoiding the descending missiles. Though several horses and many men were killed, and others sorely wounded, the majority soon reached the head of the pass. They then had an unobstructed plain before them, over which their horses could gallop in any direction at their utmost speed.
Impetuously they fell upon the band collected there, who wielded only the impotent weapons of arrows, javelins and war clubs. The Spaniards, exasperated by the death of their comrades, and by their own wounds, took desperate vengeance. No quarter was shown. Their sabres dripped with blood. Few could escape the swift-footed steeds. The dead were trampled beneath iron hoofs. Night alone ended the carnage.
During the night the Peruvians bravely ralliedfrom their wide dispersion over the mountains, resolved in their combined force to make another attempt to resist their foes. They were conscious that should they fail here, their case was hopeless.
At the commencement of the conflict a courier had been sent back, by De Soto, to urge Almagro to push forward his infantry as rapidly as possible. By a forced march they pressed on through the hours of the night, almost upon the run. The early dawn brought them to the pass. Soon the heart of De Soto was cheered as he heard their bugle blasts reverberating among the cliffs of the mountains. Their banners appeared emerging from the defile, and two hundred well-armed men joined his ranks.
Though the Peruvians were astonished at this accession to the number of their foes, they still came bravely forward to the battle. It was another scene of slaughter for the poor Peruvians. They inflicted but little harm upon the Spaniards, while hundreds of their slain soon strewed the ground.
The Spanish infantry, keeping safely beyond the reach of arrow or javelin, could, with the deadly bullet, bring down a Peruvian as fast as they could load and fire, while the horsemen could almost with impunity plunge into the densest ranks of the foe. The Peruvians were vanquished, dispersed, and cut down, until the Spaniards even were weary with carnage.This was the most important battle which was fought in the conquest of Peru.
The field was but twenty-five miles from the capital, to which the army could now advance by an almost unobstructed road. De Soto was anxious to press on immediately and take possession of the city. He however yielded to the earnest entreaties of Almagro, and consented to remain where he was with his band of marauders. This delay, in a military point of view, proved to be very unfortunate. Had they gone immediately forward, the vanquished and panic-stricken Peruvians would not have ventured upon another encounter. But Almagro was the friend of Pizarro, dependent upon him, and had been his accomplice in many a deed of violence. He was anxious that Pizarro should have the renown of a conqueror, and should enjoy the triumph of riding at the head of his troops into the streets of the vanquished capital.
This delay of several days gave the Peruvians time to recover from their consternation, and they organized another formidable line of defense in a valley which the Spaniards would be compelled to traverse, a few miles from the city. Pizarro was still several miles in the rear. De Soto dispatched a courier to him, informing him of the new encounter to which the army was exposed, and stating that the Peruvianswere well posted, and that every hour of delay added to their strength. Still Pizarro loitered behind; still Almagro expressed his decided reluctance to advance before Pizarro's arrival. To add to De Soto's embarrassments, he declared that De Soto was acting without authority and in direct opposition to the orders of his superior. After a little hesitancy De Soto resolved to take the responsibility and to advance. He said to Almagro:
"A soldier who is entrusted with an important command, is not bound in all cases to await the orders of his superior. Where there is manifestly an important advantage to be gained, he must be allowed to act according to his own discretion."
He then appealed to his own dragoons, saying to them:
"The whole success of our expedition now depends upon the celerity of our movements. While we are waiting for Pizarro, our best chance for victory will be lost."
With one united voice the dragoons of De Soto demanded to be led forward. Availing himself of this enthusiasm, De Soto put his troops in motion. The Peruvians were a few miles in advance, strongly posted in a deep and rugged ravine, where they hoped that the movements of the horses would be so impeded that they could accomplish but little. Theypressed forward, and the battle was immediately commenced. Both parties fought with great fury. In the midst of the conflict a large reinforcement of the natives came rushing upon the field, under the leadership of a young Peruvian noble, who displayed truly chivalric courage and energy. De Soto was ever where the blows fell thickest and where danger was most imminent.
Quite a number of the Peruvians were slain, and many dead horses were strewed over the field. At one time De Soto, separated from his comrades by the surging tides of the battle, found himself surrounded by twenty Peruvians, who, with arrows, javelins and battle clubs, assailed him with the utmost impetuosity. Javelins and arrows glanced harmless from the Spanish armor. But war clubs, armed with copper and wielded by sinewy arms, were formidable weapons even for the belted knight to encounter. De Soto, with his keen and ponderous sword, cut his way through his assailants, strewing the ground with the dead. The young Peruvian, who, it is said, was heir to the throne of the Inca, had assumed the general command.
He gazed with astonishment upon the exploits of De Soto, and said in despairing tones to his attendants: "It is useless to contend with such enemies! These men are destined to be our masters."
Immediately he approached De Soto, throwing down his arms, advancing alone, and indicating by gestures that he was ready to surrender. The battle at once ceased, and most of the Peruvian army rushed precipitately back towards the city. In a state of frenzy they applied the torch in all directions, resolved to thwart the avarice of the conqueror by laying the whole city and all its treasures in ashes. The inhabitants of Cuzco, almost without exception, fled. Each one seized upon whatever of value could be carried away. Volumes of smoke and the bursting flames soon announced to the Spaniards the doom of the city.
De Soto and his dragoons put spurs to their horses and hastened forward, hoping to extinguish the conflagration. Now that the battle was fought and the victory won, Francisco Pizarro, with his band of miscreants, came rushing on to seize the plunder.
"They came like wolves or jackals to fatten on the prey which never could have been attained by their own courage or prowess. The disappointment of Pizarro and his congenial associates, when they found that the principal wealth of the city had been carried off by the Peruvians, vented itself in acts of diabolical cruelty. They seized on the aged and sick persons who had been unable to escape, and put many of them to the torture to make them confess wherethe treasures of Cuzco were concealed. Either these unfortunate people could not give the information required, or they had sufficient firmness to endure agony and death rather than betray the consecrated treasures of their national monuments and altars into the hands of their enemies."[A]
"They came like wolves or jackals to fatten on the prey which never could have been attained by their own courage or prowess. The disappointment of Pizarro and his congenial associates, when they found that the principal wealth of the city had been carried off by the Peruvians, vented itself in acts of diabolical cruelty. They seized on the aged and sick persons who had been unable to escape, and put many of them to the torture to make them confess wherethe treasures of Cuzco were concealed. Either these unfortunate people could not give the information required, or they had sufficient firmness to endure agony and death rather than betray the consecrated treasures of their national monuments and altars into the hands of their enemies."[A]
It was late in the afternoon of a November day, 1533, when the dragoons of De Soto, closely followed by the whole Spanish army, entered the burning streets of Cuzco. They ran about eagerly in all directions searching for gold in the blazing palaces and temples. Thus an immense amount of spoil was found, which the Peruvians had been unable to remove. It is said that after one-fifth had been subtracted for the Spanish crown, and the officers had received their abundant shares, the common soldiers, four hundred and eighty in number, received each one a sum amounting to four thousand dollars.
Peru was conquered, but the victors had indeed gained a loss. Nearly all who were engaged in the enterprise perished miserably. Almagro was eventually taken captive by the Peruvians and strangled. Hernando Pizarro, returning to Spain, languished for weary years in a prison. The younger brother was beheaded. Friar Vincent, who had given the support of religion to many of the most atrocious ofthese crimes, fell into an ambush with a small party, and they all were massacred. Francisco Pizarro himself fell a victim to a conspiracy among his own soldiers, and at mid-day was put to death in his own palace. But we must leave these wild men to their career of cruelty and crime, while we follow the footsteps of De Soto.
Early in the year 1534, De Soto took leave of his comrades in Peru, and embarked for Spain. He had left his native land in poverty. He now returned after an absence of about fifteen years, greatly enriched, prepared in opulence as well as in illustrious birth to take his stand with the proudest grandees of that then opulent realm. His last labors in Peru were spent in unavailing endeavors to humanize the spirit of his countrymen there, and to allay the bitter feuds which were springing up among them. But his departure seemed to remove from them all restraints, and Spaniards and Peruvians alike were whelmed in a common ruin.
No account has been transmitted to us of De Soto's return voyage. While he was in Peru, Don Pedro had died. His sick-bed was a scene of lingering agony, both of body and of mind. The proud spirit is sometimes vanquished and crushed by remorse; but it is never, by those scorpion lashes, subdued, and rendered humble and gentle and lovable.The dying sinner, whose soul was crimsoned with guilt, was overwhelmed with "a certain fearful looking for of judgment and fiery indignation." The ecclesiastics, who surrounded his death-bed, assured him that such sins as he had been guilty of could only be expiated by the most liberal benefactions to the church. He had never forgiven Isabella for her pertinacious adherence to De Soto. In the grave he could not prohibit their nuptials. By bequeathing his wealth to the church, he could accomplish a double object. He could gratify his revenge by leaving his daughter penniless, and thus De Soto, if he continued faithful, would be compelled to receive to his arms a dowerless bride; and a miserable superstition taught him that he could thus bribe God to throw open to him the gates of paradise.
Don Pedro's eldest daughter, Maria, was engaged to be married to Vasco Nuñez, the very worthy governor who had preceded Don Pedro at Darien, and whom he had so infamously beheaded. She had spent fifteen years in her father's castle in the gloom and tears of this cruel widowhood. Don Pedro bequeathed nearly all his fortune to the endowment of a monastery, over which Maria was appointed abbess. Isabella was left unprovided for. Thus suddenly the relative position of the two lovers was entirely changed. De Soto found himself in possession of large wealth.Isabella was reduced to poverty. We know not where to find, in the annals of history, the record of a more beautiful attachment than that which, during fifteen years of separation, trial, and sorest temptations, had united the hearts of De Soto and Isabella. Their love commenced when they were children, walking hand in hand, and playing in the bowers of Don Pedro's ancestral castle.
De Soto had now attained the age of thirty-five years. Isabella was only a few years younger. When we contemplate her youth, her beauty, the long years of absence, without even a verbal message passing between them, the deadly hostility of her father to the union, and the fact that her hand had been repeatedly solicited by the most wealthy of the Spanish nobility, this fidelity of Isabella to her youthful love is one of the most remarkable in the records of time.
"During the long separation," says Mr. Wilmer, "of these exemplary lovers, many important changes had taken place. Time and sorrow had somewhat dimmed the lustre of Isabella's beauty. But she was still the fairest among ten thousand, and De Soto was too deeply enamored and too justly appreciative to value her the less, because the rose had partially faded from her cheek."
"During the long separation," says Mr. Wilmer, "of these exemplary lovers, many important changes had taken place. Time and sorrow had somewhat dimmed the lustre of Isabella's beauty. But she was still the fairest among ten thousand, and De Soto was too deeply enamored and too justly appreciative to value her the less, because the rose had partially faded from her cheek."
Immediately upon De Soto's return to Spain, asall obstacles to their union were removed, the nuptial ceremony was performed. The voice of fame had already proclaimed De Soto as the real conqueror of Peru. As such, he had not only enriched himself, but had also greatly enriched the Spanish crown. All eyes were fixed upon him. It is said that at once he became the most noted and most popular man in the kingdom. He and his bride were received at the Spanish court with the most flattering marks of distinction. In his style of living he assumed almost regal splendor. He had acquired his money very suddenly, and he lavished it with an unsparing hand. A contemporary annalist writes:
"He kept a steward, a gentleman usher, several pages, a gentleman of the horse, a chamberlain, a footman, and all other officers that the house of a nobleman requires."
"He kept a steward, a gentleman usher, several pages, a gentleman of the horse, a chamberlain, a footman, and all other officers that the house of a nobleman requires."
One of the most splendid mansions in Seville he selected for his residence, and in less than two years he found that one-half of his princely fortune had melted away. They were two years of adulation, of self-indulgence, of mental intoxication. It was a delirious dream from which he suddenly awoke. Reflection taught him that he must immediately curtail his expenses, and very seriously, or engage in some new enterprise to replenish his wasting purse.
The region of North America called Florida, aterritory of undefined and boundless extent, was then attracting much attention as a fresh field for the acquisition of gold and glory. Several expeditions had touched upon the unknown coast, but from various causes had proved entire failures. Eight years before this De Narvaez had visited the country with three hundred adventurers. He found the natives far more warlike than the Peruvians, and the country more difficult of access. De Narvaez himself, and nearly all his band, fell before the fury of the Floridians. Five only escaped. One of these, Cabaca de Vaca, a man of glowing imagination, and who held the pen of a ready writer, wrote a Baron Munchausen account of the expedition. He descanted upon the delicious clime, the luxuriant soil, the populous cities, the architectural splendor of the edifices, and the inexhaustible mines of silver and of gold. There was no one to call his account in question. His extravagant stories were generally believed.
De Soto, who was in the prime of his vigorous manhood, having as yet only attained his thirty-seventh year, read this narrative and pondered these statements with enthusiasm. A couple of years of inaction in his luxurious saloons had inspired him with new zeal for romantic adventure; and to this there was added the powerful motive of the necessity of retrieving his fortunes. He believed that gold could be gathered inFlorida, even more abundantly than in Peru; that by the aid of the crown a numerous colony might be established where, under genial skies, every man could be put into possession of broad acres of the most luxuriant soil. And he felt fully confident that his long experience on the isthmus and in Peru, qualified him in the highest degree to be the leader of such an enterprise.
In these views he was sustained by the common sentiment of the whole community. De Soto applied to the king of Spain, the Emperor Charles Fifth, for permission to organize an expedition, at his own expense, for the conquest of Florida. He offered to the crown, as usual for its share, one-fifth of the plunder.
Eagerly the Emperor, who was always in need of money, accepted the proposition, "asking no questions, for conscience sake." The Emperor was very profuse in conferring honors and titles upon his heroic subject. He appointed him governor of the island of Cuba, which he was to make the base of his operations, investing him with almost dictatorial powers as both military and civil governor. He also granted him a private estate in Florida, with the title of marquis, in whatever part of the country he might choose. This magnificent estate was to consist of a region, ninety miles long and forty-five miles wide.
As soon as it was known throughout Spain that De Soto was about to embark on such an enterprise, volunteers began to flock to his standard. He would accept of none but the most vigorous young men, whom he deemed capable of enduring the extremes of toil and hardship. In a few months nine hundred and fifty men were assembled at San Lucar, eager to embark. Many of these were sons of the wealthy nobles, who were thoroughly equipped in splendid style, with costly armor, and accompanied by a train of servants.
Twenty-four ecclesiastics, of various grades, joined the expedition, whose arduous task it was to convert the natives to that religion of the Spaniards which allowed them to rob their houses and their temples, to maltreat their wives and daughters, to set fire to their villages, to hunt them down with bloodhounds, and to trample them under the iron hoofs of their fiery steeds.
Never before had an expedition set out so abundantly supplied. Not only was every necessity provided for, but luxury and even wasteful extravagance reigned through the armament. De Soto himself was a man of magnificent tastes. Many who were with him in Peru, and had become there enriched, had joined the enterprise. And the young nobles of Spain surrounded themselves with the conveniences and splendor which large wealth could furnish.