BOOK I.
CHAPTER I.A WEDDING DAY, SUCCEEDING A DAY OF RESPITE—THE COUNTERPARTS—DISH QUINTETTE IN TWO COURSES—TABLE-TALK—SIX ARMS AND HANDS.Siebenkæs, parish advocate[10]for the royal borough of Kuhschnappel, had spent the whole of Monday at his attic-window watching for his wife that was to be, who had been expected to arrive from Augspurg a little before service-time, so as to get a sip of something warm before going to church for the wedding.The Schulrath of the place, happening to be returning from Augspurg, had promised to bring the bride with him as return cargo, strapping her wedding outfit on to his trunk behind.She was an Augspurger by birth—only daughter of the deceased Engelkraut, clerk of the Lutheran Council—and she lived in the Fuggery, in a roomy mansion which was probably bigger than many drawing-rooms are. She was by no means portionless, for she lived by her own work, not on other people’s, as penisoned court-ladies’-maids do. She had all the newest fashions in bonnets and other headgear in her hands earlier than the richest ladies of the neighbourhood, albeit in such miniature editions that not even a duck could have got them on; and she erected edifices for the female head at a few days’ notice, on a large scale, after these miniature sketches and small-scale plans of them.All that Siebenkæs did during his long wait was to depose on oath (more than once) that it was the devil who inventedseeking, and his grandmother who devisedwaiting. At length, while it was still pretty early, came, not the bride, but a night post from Augspurg, with an epistle from the Schulrath to say that he and the lady “could not possibly arrive before Tuesday. She was still busy at her wedding-clothes, and he in the libraries of the ex-Jesuits, and of Privy Councillor Zopf, and (among the antiquities) at the city gates.”Siebenkæs’s butterfly-proboscis, however, found plenty of open honey cells in every blue thistle blossom of his fate; he could now, on this idle Monday, make a final application of the arm file and agate burnisher to his room, brush out the dust and the writing-sand with the feather of a quill from his table, rout out the accumulations of bits of paper and other rubbish from behind the mirror, wash, with unspeakable labour, the white porcelain inkstand into a more dazzling whiteness, and bring the butter-boat and the coffee-pot into a more advanced and prominent position (drawing them up in rank and file on the cupboard), and polish the brass nails on the grandfather’s leather arm-chair till they shone again. This new temple-purification of his chamber he undertook merely by way of something to do; for a scholar considers the merearrangingof his books and papers tobea purification as of the temple, at least so maintained the parish advocate, saying further, “orderliness is, properly defined, nothing but a happy knack which people acquire of putting a thing for twenty years in theoldplace, let that place be where it will.”Not only was he tenant of a pleasant room, but also of a long red dining-table, which he had hired and placed beside a commoner one; also of some high-backed arm-chairs: moreover the landlords or proprietors of the furniture and of the lodgings (who all lived in the house) had all been invited by him to dinner on this his play Monday, which was an excellent arrangement, inasmuch as—most of the people of the house being working-men—their play Monday and his fell together; for it was only the landlord who was anything superior, and he was a wig-maker.I should have had cause to feel ashamed of myself had I gone and used my precious historical colours in portraying a mere advocate of the poor (a fit candidate for hisownservices in that capacity). But I have had access to the documents and accounts relating to my hero’s guardianship during his minority, and from these I can prove, at any hour, in a court of justice, that he was a man worth at least 1200 Rhenish guldens (i.e. 100l.), to say nothing of the interest. Only, unfortunately, the study of the ancients, added to his own natural turn of mind, had endowed him with an invincible contempt for money, that metallic mainspring of the machinery of our human existence, that dial plate on which our value is read off, although people of sense, tradespeople for example, have quite as high an opinion of the man who acquires, as of him who gets rid of it; just as a person who is electrified gets a shining glory round his head whether the fluid be passing into or out of him. Indeed, Siebenkæs even said (and on one occasion he did it) that we ought sometimes to put on the beggar’s scrip in jest, simply to accustom the back to it against more serious times. And he considered that he justified (as well as complimented) himself in going on to say, “It is easier to bear poverty like Epictetus than to choose it like Antoninus; in the same way that it is easier for a slave to stick out his own leg to be cut off, than for a man who wields a sceptre a yard long to leave the legs of his slaves alone.” Wherefore he made shift to live for ten years in foreign parts, and for half a year in the imperial burgh, without asking his guardian for a single halfpenny of the interest of his capital. But as it was his idea to introduce his orphan, moneyless bride as mistress and overseer into a silver mine all ready opened and timbered for her reception (for such he considered his 100l. with the accumulated interest to be), it had pleased him to give her to understand, while he was in Augspurg, that he had nothing but his bare bread, and that what little hecouldscrape together by the sweat of his brow, went from hand to mouth, though he worked as hard as any man, and cared little about the Upper House of Parliament or the Lower. “I’ll be handed,” he had long ago said, “if I ever marry a woman who knows how much I have a year. As it is, women often look upon a husband as a species of demon, to whom they sign away their souls—often their child—that the evil one may give them money and eatables.”This longest of summer days and Mondays was followed by the longest of winter nights (which is impossible only in an astronomical sense). Early next morning, the Schulrath Stiefel drove up, and lifted out of the carriage (fine manners have twice their charm when they adorn a scholar) a bonnet-block instead of the bride, and ordered the rest of her belongings, which consisted of a white tinned box, to be unloaded, while he, with her head under his arm, ran upstairs to the advocate.“Your worthy intended,” he said, “is coming directly. She is getting ready at this moment, in a farm cottage, for the sacred rite, and begged me to come on before, lest you should be impatient. A true woman, in Solomon’s sense of the term, and I congratulate you most heartily.”“The Heir Advocate Siebenkæs, my pretty lady?—I can conduct you to him myself. He lodges with me, and I will wait upon you this moment,” said the wig-maker, down at the door, and offered his hand to lead her up: but, as she caught sight of her second bonnet-block, still sitting in the carriage, she took it on her left arm as if it had been a baby (the hairdresser in vain attempting to get hold of it), and followed him with a hesitating step into the advocate’s room. She held out her right hand only, with a deep curtsey and gentle greeting, to her bridegroom, and on her full round face (everything in it was round, brow, eyes, mouth, and chin) the roses far out-bloomed the lilies, and were all the prettier to look upon as seen below the large black silk bonnet; while the snow-white muslin dress, the many-tinted nosegay of artificial flowers, and the white points of her shoes, added charm upon charm to her timid figure. She at once untied her bonnet—there being barely time to get one’s hair done and be married—and laid her garland, which she had hidden at the farm that the people might not see it, down upon the table, that her head might be properly put to rights, and powdered for the ceremony (as a person’s of quality ought to be) by the landlord, thus conveniently at hand.Thou dear Lenette! A bride is, it is true, during many days, for everyone whom she’s not going to many, a poor meagre piece of shewbread—and especially is she so to me. But I except one hour, namely, that on the morning of the wedding-day, when the girl, whose life has been all freedom hitherto, trembling in her wedding dress, overgrown (like an ivied tree) with flowers and feathers, which, with others like them, fate is soon to pluck away—and with anxious pious eyes overflowing on her mother’s heart for the last and loveliest time; this hour, I say, moves me, in which, standing all adorned on the scaffold of joy, she celebrates so many partings, and one single meeting: when the mother turns away from her and goes back to her other children, leaving her, all fainthearted, to a stranger. “Thou heart, beating high with happiness,” I think then, “not always wilt thou throb thus throughout the sultry years of wedded life; often wilt thou pour out thine own blood, the better to pass along the path to age, as the chamois hunter keeps his foot from sliding by the blood from his own heel.” And then I would fain go out to the gazing, envious virgins by the wayside leading to the church, and say to them, “Do not so begrudge the poor girl the happiness of a, perhaps fleeting, illusion. Ah, what you and she are looking at to-day is the strife- and beauty-apple of marriage hanging only on the sunny side of love, all red and soft; no one sees the green sour side of the apple hidden in the shade. And if ye have ever been grieved to the soul for some luckless wife who has chanced, ten years after her wedding, to come upon her old bridal dress, in a drawer, while tears for all the sweet illusions she has lost in these ten years rise in a moment to her eyes, are you so sure it will be otherwise with this envied one who passes before you all joy and brightness now?”I should not, however, have performed this unexpected modulation into the “remote key” of tenderheartedness, had it not been that I managed to form to myself a picture so irresistibly vivid of Lenette’s myrtle wreath, beneath her hat (I really had not the slightest intention to touch on the subject of my own personal feelings), and her being all alone without a mother, and her powdery white-flower face, and (more vivid still) of the ready willingness with which she put her young delicate arms (she was scarcely past nineteen) into the polished handcuffs and chain-rings of matrimony, without so much as looking round her to see which way she was going to be led by them——I could here hold up my hand and take oath that the bridegroom was quite as much moved as myself, if not more so; at all events, when he gently wiped the Auricula dust from the blossom-face, so that the flowers there were seen to bloom unobscured. But he had to be careful how he carried about that heart of his—so full to the brim of the potion of love, and tears of gladness—lest it should run over in the presence of the jovial hairdresser and the serious Schulrath, to his shame. Effusion was a thing he never permitted himself. All strong feeling, even of the purest, he hid away, and hardened over: he always thought of poets and actors, who let on the waterworks of their emotions to play for show; and there was no one, on the whole, at whom he bantered so much as at himself. For these reasons, his face to-day was drawn and crinkled by a queer, laughing, embarrassment, and only his eyes, where the moisture gleamed, told of the better side of this condition. As he noticed presently that he wasn’t masking himself sufficiently by merely playing the part of barber’s mate, and commissary of provisions (of the breakfast), he adopted stronger measures, and began to exhibit himself and his movable property in as favourable a light as possible to Lenette, inquiring of her whether she didn’t think her room “nicely situated,” and saying, “I can see into the senate house window, on to the great table, and all the ink bottles. Several of these chairs I got last spring at a third of their value, and very handsome they are, don’t you think so? My good old grandfather’s chair here, though” (he had sat down in it, and laid his lean arms on the chair’s stuffed ones), “does, I think, take the precedence in the grandfather dance:[11]‘how they so softly rest,’ arm upon arm! The flowers upon my table-cloth are rather cleverly done, but the coffee-tray is considered the better work of the two, I am given to understand, on account of its flora being japanned; however, they both do their best in the flower line. My Leyser with his pigskin ‘Meditations’ is a great ornament to the room: the kitchen, though, is the place—better still than this room; there are pots, all ranged side by side—and all sorts of things—the hare-skinner and the hare-spit—my father used to shoot the hares for these.”The bride smiled on him so contentedly that I must almost believe she had heard the greater part of the story of the 100l. (with interest) in her Fuggery through twenty united ear- and speaking-trumpets. I shall be the more inclined to believe this if the public should happen to be looking forward eagerly to the hour when he is to hand it over to her.It may not be otherwise than agreeable to my fair readers to be informed that the bridegroom now put on a liver-coloured dress coat, and that he walked to the church with his dress-maker without any dress cravat, and with no queue in his hair, picturing as he went, to his own satirical delight, the slanderous glances with which the fair Kuhschnappelers were following the good stranger girl across the market to the sacrificial altar of her maiden name. He had said on a previous occasion, “We ought rather to facilitate than obstruct backbiting, to a moderate extent, in a married woman, as some slight compensation for lost flatteries.”The Schulrath Stiefel remained in the bridal chamber, where he sketched the outlines of a critique on a school-programme at the writing-table.I see before me, as I write, the lovers kneeling at the altar steps; and I should like to cast wishes at them (as flowers are thrown), especially a wish that they may be like the married in Heaven, who, according to Swedenborg’s vision, always merge into one angel—although on earth, too, they are often fused, by warmth, into one angel, and that a fallen one—the husband (who is the head of the wife) representing the butting head of this evil one; this wish, I say, I would fain cast at them; but my attention, in common with that of all the wedding company is riveted by an extraordinary circumstance and puzzling apparition behind the music desks of the choir.For there appears there, looking down at us—and we all looking up at it—Siebenkæs’sspirit, as the popular expression has it,i.e. his body, as itoughtto be called. If the bridegroom should look up he might turn pale, and think he saw himself. We are all wrong; he only turns red. It was his friend Leibgeber who was standing there, having many years ago vowed to travel any distance to his marriage, solely that he might laugh at him for twelve hours’ time.There has seldom been a case of a royal alliance between two peculiar natures like that between these two. The same contempt for the childish nonsense held in this life to be noble matter, the same enmity to all pettiness and perfect indulgence to the little, the same indignation with dishonourable selfishness, the same delight in laughing in this lovely madhouse of an earth, the same deafness to the voice of the multitude, but not to that of honour; these are but some of the first at hand of the similarities which made of these two but one soul doing duty in two bodies. And the fact that they were also foster-brothers in their studies, having for nurses the same branches of knowledge, including the Law herself, I do not reckon among their chief resemblances; for it is often the case that the very identity of study becomes a dissolving decomponent of friendship. Indeed, it was not even the dissimilarity of their opposite poles which determined their mutual attraction for each other (Siebenkæs leant towards forgiving, Leibgeber towards punishing; the former was more a satire of Horace, the latter a street ballad of Aristophanes with unpoetic as well as poetic harshnesses). But, as two female friends are fond of being dressed alike, these two men’s souls had put on just the same frock-coat and morning costume of life; I mean, two bodies of identical fashion, colour, button-holes, finishings, and cut. Both had the same flash of the eyes, the same earthy coloured face, the same tallness, leanness, and everything. And indeed, the Nature freak of counterpart faces is commoner than we suppose, because we only notice it when some prince or great person casts a corporeal reflection.For which reason I very much wish that Leibgeber had not had a slight limp, so that he might not have been thereby distinguishable from Siebenkæs, seeing, at least, that the latter had cleverly etched and dissolved away his own peculiar mark by causing a live toad to breathe its last above it. For there had been a pyramidal mole near his left ear, in the shape of a triangle, or of the zodiacal light, or a turned-up comet’s tail, of an ass’s ear in short. Partly from friendship, partly from the enjoyment they had in the scenes of absurdity which their being confounded with each other gave rise to in every-day life, they wished to carry the algebraic equation which existed between them yet a step further, by adopting the same Christian and surname. But on this point they had a friendly contest, as each wanted to be the other’s namesake, till at length they settled the difference byexchangingnames, thus following the example of the natives of Otaheite, among whom the lovers exchange names as well as hearts.As it is now several years since my hero was thus lightened of his worthy name by this friendly name-stealer receiving the other worthy name in exchange, I can’t do anything to alter this in my chapters. I must go on calling him Firmian Stanislaus Siebenkæs as I did at the beginning, and the other Leibgeber; although it is quite unnecessary for any reviewer to point out to me that the more comic name of Siebenkæs would have been better suited to this more humoristic newcomer, with whom, however, the world shall yet be better acquainted than I am myself.When these two counterparts caught sight of one another in the church, their blushing faces crinkled and curled oddly, at which the looker-on laughed, until he compared the faces with the eyes, which glowed warm with the deepest affection. While the wedding-rings were being exchanged, Leibgeber in the choir took from his pocket a pair of scissors and a quarto sheet of black paper, and cut out a distant view of the bride’s profile. This cutting out of likenesses he generally gave out as being his cookshop and bakery upon his perpetual journeyings; and as it appears that this strange man does not choose to disclose upon what eminences the waters gather which well up for him down in the valleys, I am glad to quote (and express my own belief in) a frequent saying of his regarding his profile cutting—“In the process of clipping, slices of bread, we know, fall with the cuttings for the bookbinder, the letter-writer, and the lawyer, when the paper is white; but in clippingblackpaper, whether profiles or white mourning letters with black borders, there fall many more: and if a man is versed in the liberal art of painting his fellow Christian blacker than he is—with more members than one—the tongue for instance can do it to some extent—then Fortune, the Babylonish harlot, will ring that man’s bells (his dinner bell, and his little altar bell), till her arm is half crippled.”While the deacon was laying his hands on the pair, Leibgeber came down and stood at the red velvet steps of the altar. And when the ceremony was over he made, on the occasion of a meeting such as this, after a separation of some half-a-year or so, the following somewhat lengthy speech:—“Good morning, Siebenkæs.”They never said more to each other, though years might have elapsed; and at the resurrection of the dead, Siebenkæs will answer him, just as he did to-day,—“Good morning, Leibgeber.”The twelve hours of banter, however, which friends often find it an easy matter to threaten each other with in absence, are an impossibility to the tender heart, keenly enough alive though it may be to the humorous sides of matters, when it is moved (as in this case) at the sight of the friend passing into the vestibule of some new labyrinth of our subterranean existence.I have now before my writing-desk the long wedding-table set out; and I am sorry that no painting of it occurs on any of the vases buried at Herculaneum, as it would have been dug out with the rest, and an exact copy of it given in the Herculanean illustrations, so that I could have inserted the copy in place of anything else. Few have a higher opinion of the powers of my pen than I have myself; but I see quite well that it is neither in my power nor in my pen’s tohalfportray, and that in a feeble style, how the guests—there were almost as many there as there were chairs—enjoyed themselves at the dinner; how, moreover, there was not one single rogue among them (for the bridegroom’s guardian, Heimlicher von Blaise, had sent an excuse, saying he was very sick indeed); how the landlord of the house, a jovial, consumptive Saxon, did something towards expediting his departure from this life by his powdering and his drinking; how they banged the glasses with the forks, and the table with the marrowbones, that the former might be filled and the latter emptied; how in all the house not a soul, not even the shoemaker or the bookbinder, did a stroke of any other work but eating, and how even the old woman Sabel (Sabine) who squatted under the mouse-coloured town gate, shut up her stall on this one day before the closing of the gate; how not only was thereonecourse served up, but a second, a “Doppelgänger.” To anyone, indeed, who has dined at great men’s tables, and there remarked how fine dishes, if there are two courses, have got to be marshalled according to the laws of rank, it will not appear unheard of or over splendid that Siebenkæs (the hairdresser’s wife had done the cooking on this occasion) provided for the first course.1. In the centre the soup-tub, or broth fishpond, wherein people could enjoy the sport of crayfish-catching with their spoons, although the crayfish, like the beavers, had in this water no more than Robespierre had in the convent—that is to say, merely the tail.2. In the first quarter of the globe a beautiful beef torso, or cube of meat, as pedestal of the entire culinary work of art.3. In the second, a fricassée, being a complete pattern-card of the butcher’s shop,sweetlytreated.4. In the third, a Behemoth of pond-carps, which might have swallowed the prophet Jonah, but which underwent his fate itself.5. In the fourth, a baked hen-house of a pie, to which the birds had sent their best members, as a community does to parliament.I cannot deny myself and my fair readers the pleasure of just slightly sketching for them a little “cookery-piece” of the second course.1. In the middle stood, as a basket of garden-flowers might, a pile of cress-salad. 2. Then the four corners were occupied by the four syllogistic figures, or the four faculties. In the first corner of the table was, as first syllogistic figure and faculty, a hare, who, as antipode of a barefooted friar, had kept on his natural fur boots in the pan, and who, as Leibgeber justly remarked, had come from the field with his legs safe and sound in spite of the enemy’s fire, more fortunate, in this respect, than many a soldier. The second syllogistic figure consisted of a calf’s tongue, which was black, not from arguing, but from being smoked. The third, crisped colewort, but without the stalks: this, ordinarily the food of the two preceding faculties, was on this occasion eaten along with them; thus is it that in this world one goes up and another down. The concluding figure was made up of the three figures of the bridal pair and an eventual baby baked in butter; these three glorified bodies, which, like “the three children,” had come forth unscathed from the fiery furnace, and had raisins for souls, were eaten up bodily, skin and bones, by those cannibals the guests, with the exception of an arm or so of the infant, which, like the bird Phœnix, was personified ere it existed.This picture draws me on. But it ought to be coloured, and as regards the luxury of the feast, it would not be passing it over too lightly were I to compare it to a Saxon electoral banquet, by reference to which I might illustrate it. It is true, the electors of that country require a good deal (and on that account they used to be weighed every year); and I am quite aware that at the beginning of the 16th century, a Saxon treasurer made the following entry in his accounts:—“This day was our gracious sovereign at the wine, with his court, for which I have had to disburse the sum of fifteen gulden (25s.). That’s what Icallbanquetting!” But what would the Saxon treasurer have written? how he would have lifted his hands up with amazement if he had read in my very first chapter that a poor’s advocate had gone and spent three gulden and seven groschen more than his royal master!As is the case with many natural springs, the fountains of mirth, which welled but slowly in the daytime, jetted up higher in the hearts of the guests as the evening came on. The two advocates indeed told the company that, as they remembered from their college days, though the privilege formerly possessed by every German of drinking his fill had been but too much curtailed by emperors and parliaments, and the imperial decrees of 1512, 1531, 1548, and 1577 permitted no drunkenness, yet they did not prohibit Kuhschnappel from exercising the right common to all imperial states, of abrogating imperial statutes in cases where local laws exist within their own boundaries. The Schulrath alone could not quite see (and he shook his head about it internally to himself twenty times) how two scholars, two lawyers at all events, could go on gravely joking with a set of such unlearned plebeians and empty heads as were here supported upon elbows;—joking with them, and actually conversing about the utter rubbish which they talked. More than once he spliced on threads of scholarly speech, concerning the newest, most highly elaborated school addresses, as well as sundry critiques on the same, but the advocates would have nothing to do with his threads, but made the bookbinder speak the apprentice speech he made at his admission to the rank of master, to which the shoemaker, of his own motion, stitched and cobbled on one whichhehad made on a similar occasion.Siebenkæs remarked to the company in general that in the upper circles of society people are much graver, and more tedious, and empty than in the lower; that in the former, if any party happens to come to an end without accursed tedium, people talk of it for a whole week, whereas in the latter everyone contributes so much to the merry picnic of conversation that the only thing there generally is not enough of, is beer. “Oh!” he went on, “if everyone of our condition would but think of it, he would but envy those of a lower; how accurately, in a figurative sense too, does that old truth hold good, that coarse linen keeps one much warmer than fine linen, or even silk, just as a wooden house is easier warmed than a stone one—and the stone one again doesn’t get cool so soon as the wooden in summer—or as coarse brown flour is much more nourishing than the fine white, as all the doctors tell us. And I cannot bring myself to believe that ladies in Paris who wear diamond hairpins, lead half such happy lives as the women there who get their living by picking up old hairpins out of the street sweepings; and many a one whose fuel is nothing but dry fir-cones, gathered by himself as a substitute for fir-fuel” (here the fuel economising company thought vividly of their own case), “is often quite as well off on the whole as people who can preserve green cones in sugar and eat them.”“Friend Parish Advocate,” said Leibgeber, “there you hit it! In the tap-room and the bar-parlour the worst is at the beginning, the blow, the kick, the angry word come first of all; the pleasure swells with the reckoning. The reverse is the case in the palace; in a ‘palais’ for the ‘palais’ everybody’s enjoyment goes into his mouth at the same instant; just as the little Aphides on the leaves all lift up their tail-ends, and squirt out the honey at the same moment,[12]in the palace it is absorbed with like simultaneousness and sociability. Tediousness, again, annoyance and satiety, are only mixed up ingeniously among the various pleasures which are served up and administered in the course of a great entertainment, just as we give a dog an emetic by rubbing him all over with it, so that he may bring it to operate by licking it slowly off.”And other similar sayings were spoken. When once any pleasure has reached a considerable height, its natural tendency is to become greater. Many of the lower class members of the sitting exercised the privilege of drink, and of the special inquisition, to say “Thou” to one another. Even the gentleman in the red plush coat (the Schulrath was given to wear one in the dog-day holidays) screwed up his lips, and smiled in a seductive manner, as elderly maiden ladies do in the presence of elderly single gentlemen, and gave hints that he had got at home a couple of real Horatian bottles of champagne. “Not sparkling then, I’m sure?” Leibgeber answered inquiringly. The Schulrath, who thought the best kind of champagne exactly the worst, replied with some self-consciousness, “If it isn’t sparkling, well and good, I swear I’ll drink every drop of it myself.” The bottles appeared. Leibgeber, taking the first one, carefully filed through its barrier chain, removed the cork and opened it as if it had been a last will and testament.What I maintain is, that, even should the two balsam-trees of life, namely wit and the love of our fellow men, be withered away up to the very topmost twig, they can still be brought to life by a proper shower out of the watering pot of these said bottles—in three minutes they will begin to sprout. As the glad, wild essence, the wine of the silver foam, touched the heads of the guests, every brain began to seethe and glow while fair air-castles rose in each amain. Brilliant and many tinted were the floating bubbles blown and set free by the Schulrath Stiefel’s ideas of all categories, his simple as well as his compound ideas, his innate ideas, and also his fixed. And can it ever be forgotten that he ceased to make learned statements, except on the subject of Lenette’s perfections, and that he told Leibgeber in confidence, that he should really like to marry, not indeed, “the tenth Muse, or the fourth Grace, or the second Venus—for it was clear who had gotheralready but some step-sister goddess, a distant relation or other of hers.” During the whole journey, he said, he had preached from the coachbox, as from a pulpit, enlarging to the bride on the subject of the blessedness of the married state, painting it to her in the brightest colours, and drawing such a lively picture of it, that he quite longed to enter into it himself: and the bridegroom would have thanked him if he had seen how gratefully she had looked at him in return. And, indeed, the bride was a great success, and happy in all she did that day, and particularly that evening; and what became her best of all was that on such a high day as this, she waited upon others more than she let herself be waited upon—that she put on a light every-day dress—that even at this advanced stage of her own education she took private lessons in cookery and household matters from her female guests, who aired their own theories on these subjects—and that she already began to think about to-morrow. Stiefel, in his inspired state, ventured upon exploits which were all but impossible. He placed his left arm under his right, and thus supporting its weight and that of its plush sleeve, in a horizontal position, snuffed the candle before the whole company, and did it rather skilfully on the whole; somewhat like a gardener on a ladder holding out his pruning shears at arm’s length to a high branch and snipping off the whole concern by a slight movement of his hand at the bottom. He asked Leibgeber plump out to give him a profile of Lenette, and later on, when he was going away, he even made an attempt (but this was the only one of his ventures which failed) to get hold of her hand and kiss it.At length all the joy-fires of this happy little company burnt down like their candles, and one by one the rivers of Eden fell away into the night. The guests and the candles got fewer and fewer; at last there was only one guest there, Stiefel (for Leibgeber is not a guest), and one long candle. It is a lovely and touching time when the loud clamour of a merry company has finally buzzed itself away into silence, and just one or two, left alone, sit quietly, often sadly, listening to the faint echoes, as it were, of all the joy. Finally, the Schulrath struck the last remaining tent of this camp of enjoyment, and departed; but he would not for a moment suffer that those fingers, which, in spite of all their efforts, his lips could not touch, should be clasped about a cold brass candlestick, for the purpose of lighting him downstairs. So Leibgeber had to do this lighting. The husband and wife, for the first time, were alone in the darkness, hand in hand.Oh, hour of beauty! when in every cloud there stood a smiling angel, dropping flowers instead of rain, may some faint reflection from thee reach even to this page of mine, and shine on there for ever.The bridegroom had never yet kissed his bride. He knew, or fancied, that his face was a clever one, with sharp lines and angles, expressing energetic, active effort; not a smooth, regular, “handsome” one: and as, moreover, he always laughed at himself and his own appearance, he supposed it would strike other persons in the same light. Hence it was that, although as an every-day matter he rose superior to the eyes and tongues of a whole street (not even taking the pains mentally to snap his fingers at them), he never, except in extraordinary moments of dithyrambics of friendship, had mustered up the courage to kiss his Leibgeber—let alone Lenette. And now he pressed her hand more closely, and in a dauntless manner turned his face to hers (for, you see, they were in the dark, and he couldn’t see her); and he wished the staircase had as many steps as the cathedral tower, so that Leibgeber might be a long time coming back with the candle. Of a sudden theredanced(so to speak) over his lips a gliding, tremulous kiss, and—then all the flames of his affection blazed on high, the ashes blown clean away. For Lenette, innocent as a child, believed it to be the bride’s duty to give this kiss. He put his arms about the frightened giver with the courage of bashfulness, and glowed upon her lips with his with all the fire wherewith love, wine and joy had endowed him; but—so strange is her sex—she turned away her mouth, and let the burning lips touch her cheek. And there the modest bridegroom contented himself with one long kiss, giving expression to his rapture only in tears of unutterable sweetness which fell like glowing naphtha-drops upon Lenette’s cheeks, and thence into her trembling heart. She leant her face further away; but in her beautiful wonder at his love, she drew him closer to her.He left her before his darling friend came back. The tell-tale powder-snow which had fallen on the bridegroom—that butterfly-dust which the very slightest touch of these white butterflies leaves upon our fingers (and hence it was a good idea of Pitt’s to put a tax on powder in 1795)—told some of the story, but the eyes of the friend and the bride, gleaming in happy tears, told him it all. The two friends looked for some time at each other with embarrassed smiles, and Lenette looked at the ground. Leibgeber said, “Hem! Hem!” twice over, and at length, in his perplexity, remarked, “We’ve had a delightful evening!” He took up a position behind the bridegroom’s chair, to be out of sight, and laid his hand on his shoulder, and squeezed it right heartily; but the happy Siebenkæs could restrain himself no longer; he stood up, resigned the bride’s hand, and the two friends, at last, after the long yearning of the long day, as if celebrating the moment of their meeting, stood silently embracing, united by angels, with Heaven all around them. His heart beating higher, the bridegroom would fain have widened and completed this circle of union, by joining his bride and his friend in one embrace; but the bride and the friend took each one side of him, each embracing only him. Then three pure heavens opened in glory in three pure hearts; and nothing was there but God, love, and happiness, and the little earthly tear which hangs on all our joy-flowers, here below.In this their great joy and bliss, overborne by unwonted emotion, and feeling almost strange to each other, they had scarce the courage to look into each other’s tearful eyes; and Leibgeber went away in silence, without a word of parting or good night.
A WEDDING DAY, SUCCEEDING A DAY OF RESPITE—THE COUNTERPARTS—DISH QUINTETTE IN TWO COURSES—TABLE-TALK—SIX ARMS AND HANDS.
Siebenkæs, parish advocate[10]for the royal borough of Kuhschnappel, had spent the whole of Monday at his attic-window watching for his wife that was to be, who had been expected to arrive from Augspurg a little before service-time, so as to get a sip of something warm before going to church for the wedding.
The Schulrath of the place, happening to be returning from Augspurg, had promised to bring the bride with him as return cargo, strapping her wedding outfit on to his trunk behind.
She was an Augspurger by birth—only daughter of the deceased Engelkraut, clerk of the Lutheran Council—and she lived in the Fuggery, in a roomy mansion which was probably bigger than many drawing-rooms are. She was by no means portionless, for she lived by her own work, not on other people’s, as penisoned court-ladies’-maids do. She had all the newest fashions in bonnets and other headgear in her hands earlier than the richest ladies of the neighbourhood, albeit in such miniature editions that not even a duck could have got them on; and she erected edifices for the female head at a few days’ notice, on a large scale, after these miniature sketches and small-scale plans of them.
All that Siebenkæs did during his long wait was to depose on oath (more than once) that it was the devil who inventedseeking, and his grandmother who devisedwaiting. At length, while it was still pretty early, came, not the bride, but a night post from Augspurg, with an epistle from the Schulrath to say that he and the lady “could not possibly arrive before Tuesday. She was still busy at her wedding-clothes, and he in the libraries of the ex-Jesuits, and of Privy Councillor Zopf, and (among the antiquities) at the city gates.”
Siebenkæs’s butterfly-proboscis, however, found plenty of open honey cells in every blue thistle blossom of his fate; he could now, on this idle Monday, make a final application of the arm file and agate burnisher to his room, brush out the dust and the writing-sand with the feather of a quill from his table, rout out the accumulations of bits of paper and other rubbish from behind the mirror, wash, with unspeakable labour, the white porcelain inkstand into a more dazzling whiteness, and bring the butter-boat and the coffee-pot into a more advanced and prominent position (drawing them up in rank and file on the cupboard), and polish the brass nails on the grandfather’s leather arm-chair till they shone again. This new temple-purification of his chamber he undertook merely by way of something to do; for a scholar considers the merearrangingof his books and papers tobea purification as of the temple, at least so maintained the parish advocate, saying further, “orderliness is, properly defined, nothing but a happy knack which people acquire of putting a thing for twenty years in theoldplace, let that place be where it will.”
Not only was he tenant of a pleasant room, but also of a long red dining-table, which he had hired and placed beside a commoner one; also of some high-backed arm-chairs: moreover the landlords or proprietors of the furniture and of the lodgings (who all lived in the house) had all been invited by him to dinner on this his play Monday, which was an excellent arrangement, inasmuch as—most of the people of the house being working-men—their play Monday and his fell together; for it was only the landlord who was anything superior, and he was a wig-maker.
I should have had cause to feel ashamed of myself had I gone and used my precious historical colours in portraying a mere advocate of the poor (a fit candidate for hisownservices in that capacity). But I have had access to the documents and accounts relating to my hero’s guardianship during his minority, and from these I can prove, at any hour, in a court of justice, that he was a man worth at least 1200 Rhenish guldens (i.e. 100l.), to say nothing of the interest. Only, unfortunately, the study of the ancients, added to his own natural turn of mind, had endowed him with an invincible contempt for money, that metallic mainspring of the machinery of our human existence, that dial plate on which our value is read off, although people of sense, tradespeople for example, have quite as high an opinion of the man who acquires, as of him who gets rid of it; just as a person who is electrified gets a shining glory round his head whether the fluid be passing into or out of him. Indeed, Siebenkæs even said (and on one occasion he did it) that we ought sometimes to put on the beggar’s scrip in jest, simply to accustom the back to it against more serious times. And he considered that he justified (as well as complimented) himself in going on to say, “It is easier to bear poverty like Epictetus than to choose it like Antoninus; in the same way that it is easier for a slave to stick out his own leg to be cut off, than for a man who wields a sceptre a yard long to leave the legs of his slaves alone.” Wherefore he made shift to live for ten years in foreign parts, and for half a year in the imperial burgh, without asking his guardian for a single halfpenny of the interest of his capital. But as it was his idea to introduce his orphan, moneyless bride as mistress and overseer into a silver mine all ready opened and timbered for her reception (for such he considered his 100l. with the accumulated interest to be), it had pleased him to give her to understand, while he was in Augspurg, that he had nothing but his bare bread, and that what little hecouldscrape together by the sweat of his brow, went from hand to mouth, though he worked as hard as any man, and cared little about the Upper House of Parliament or the Lower. “I’ll be handed,” he had long ago said, “if I ever marry a woman who knows how much I have a year. As it is, women often look upon a husband as a species of demon, to whom they sign away their souls—often their child—that the evil one may give them money and eatables.”
This longest of summer days and Mondays was followed by the longest of winter nights (which is impossible only in an astronomical sense). Early next morning, the Schulrath Stiefel drove up, and lifted out of the carriage (fine manners have twice their charm when they adorn a scholar) a bonnet-block instead of the bride, and ordered the rest of her belongings, which consisted of a white tinned box, to be unloaded, while he, with her head under his arm, ran upstairs to the advocate.
“Your worthy intended,” he said, “is coming directly. She is getting ready at this moment, in a farm cottage, for the sacred rite, and begged me to come on before, lest you should be impatient. A true woman, in Solomon’s sense of the term, and I congratulate you most heartily.”
“The Heir Advocate Siebenkæs, my pretty lady?—I can conduct you to him myself. He lodges with me, and I will wait upon you this moment,” said the wig-maker, down at the door, and offered his hand to lead her up: but, as she caught sight of her second bonnet-block, still sitting in the carriage, she took it on her left arm as if it had been a baby (the hairdresser in vain attempting to get hold of it), and followed him with a hesitating step into the advocate’s room. She held out her right hand only, with a deep curtsey and gentle greeting, to her bridegroom, and on her full round face (everything in it was round, brow, eyes, mouth, and chin) the roses far out-bloomed the lilies, and were all the prettier to look upon as seen below the large black silk bonnet; while the snow-white muslin dress, the many-tinted nosegay of artificial flowers, and the white points of her shoes, added charm upon charm to her timid figure. She at once untied her bonnet—there being barely time to get one’s hair done and be married—and laid her garland, which she had hidden at the farm that the people might not see it, down upon the table, that her head might be properly put to rights, and powdered for the ceremony (as a person’s of quality ought to be) by the landlord, thus conveniently at hand.
Thou dear Lenette! A bride is, it is true, during many days, for everyone whom she’s not going to many, a poor meagre piece of shewbread—and especially is she so to me. But I except one hour, namely, that on the morning of the wedding-day, when the girl, whose life has been all freedom hitherto, trembling in her wedding dress, overgrown (like an ivied tree) with flowers and feathers, which, with others like them, fate is soon to pluck away—and with anxious pious eyes overflowing on her mother’s heart for the last and loveliest time; this hour, I say, moves me, in which, standing all adorned on the scaffold of joy, she celebrates so many partings, and one single meeting: when the mother turns away from her and goes back to her other children, leaving her, all fainthearted, to a stranger. “Thou heart, beating high with happiness,” I think then, “not always wilt thou throb thus throughout the sultry years of wedded life; often wilt thou pour out thine own blood, the better to pass along the path to age, as the chamois hunter keeps his foot from sliding by the blood from his own heel.” And then I would fain go out to the gazing, envious virgins by the wayside leading to the church, and say to them, “Do not so begrudge the poor girl the happiness of a, perhaps fleeting, illusion. Ah, what you and she are looking at to-day is the strife- and beauty-apple of marriage hanging only on the sunny side of love, all red and soft; no one sees the green sour side of the apple hidden in the shade. And if ye have ever been grieved to the soul for some luckless wife who has chanced, ten years after her wedding, to come upon her old bridal dress, in a drawer, while tears for all the sweet illusions she has lost in these ten years rise in a moment to her eyes, are you so sure it will be otherwise with this envied one who passes before you all joy and brightness now?”
I should not, however, have performed this unexpected modulation into the “remote key” of tenderheartedness, had it not been that I managed to form to myself a picture so irresistibly vivid of Lenette’s myrtle wreath, beneath her hat (I really had not the slightest intention to touch on the subject of my own personal feelings), and her being all alone without a mother, and her powdery white-flower face, and (more vivid still) of the ready willingness with which she put her young delicate arms (she was scarcely past nineteen) into the polished handcuffs and chain-rings of matrimony, without so much as looking round her to see which way she was going to be led by them——
I could here hold up my hand and take oath that the bridegroom was quite as much moved as myself, if not more so; at all events, when he gently wiped the Auricula dust from the blossom-face, so that the flowers there were seen to bloom unobscured. But he had to be careful how he carried about that heart of his—so full to the brim of the potion of love, and tears of gladness—lest it should run over in the presence of the jovial hairdresser and the serious Schulrath, to his shame. Effusion was a thing he never permitted himself. All strong feeling, even of the purest, he hid away, and hardened over: he always thought of poets and actors, who let on the waterworks of their emotions to play for show; and there was no one, on the whole, at whom he bantered so much as at himself. For these reasons, his face to-day was drawn and crinkled by a queer, laughing, embarrassment, and only his eyes, where the moisture gleamed, told of the better side of this condition. As he noticed presently that he wasn’t masking himself sufficiently by merely playing the part of barber’s mate, and commissary of provisions (of the breakfast), he adopted stronger measures, and began to exhibit himself and his movable property in as favourable a light as possible to Lenette, inquiring of her whether she didn’t think her room “nicely situated,” and saying, “I can see into the senate house window, on to the great table, and all the ink bottles. Several of these chairs I got last spring at a third of their value, and very handsome they are, don’t you think so? My good old grandfather’s chair here, though” (he had sat down in it, and laid his lean arms on the chair’s stuffed ones), “does, I think, take the precedence in the grandfather dance:[11]‘how they so softly rest,’ arm upon arm! The flowers upon my table-cloth are rather cleverly done, but the coffee-tray is considered the better work of the two, I am given to understand, on account of its flora being japanned; however, they both do their best in the flower line. My Leyser with his pigskin ‘Meditations’ is a great ornament to the room: the kitchen, though, is the place—better still than this room; there are pots, all ranged side by side—and all sorts of things—the hare-skinner and the hare-spit—my father used to shoot the hares for these.”
The bride smiled on him so contentedly that I must almost believe she had heard the greater part of the story of the 100l. (with interest) in her Fuggery through twenty united ear- and speaking-trumpets. I shall be the more inclined to believe this if the public should happen to be looking forward eagerly to the hour when he is to hand it over to her.
It may not be otherwise than agreeable to my fair readers to be informed that the bridegroom now put on a liver-coloured dress coat, and that he walked to the church with his dress-maker without any dress cravat, and with no queue in his hair, picturing as he went, to his own satirical delight, the slanderous glances with which the fair Kuhschnappelers were following the good stranger girl across the market to the sacrificial altar of her maiden name. He had said on a previous occasion, “We ought rather to facilitate than obstruct backbiting, to a moderate extent, in a married woman, as some slight compensation for lost flatteries.”
The Schulrath Stiefel remained in the bridal chamber, where he sketched the outlines of a critique on a school-programme at the writing-table.
I see before me, as I write, the lovers kneeling at the altar steps; and I should like to cast wishes at them (as flowers are thrown), especially a wish that they may be like the married in Heaven, who, according to Swedenborg’s vision, always merge into one angel—although on earth, too, they are often fused, by warmth, into one angel, and that a fallen one—the husband (who is the head of the wife) representing the butting head of this evil one; this wish, I say, I would fain cast at them; but my attention, in common with that of all the wedding company is riveted by an extraordinary circumstance and puzzling apparition behind the music desks of the choir.
For there appears there, looking down at us—and we all looking up at it—Siebenkæs’sspirit, as the popular expression has it,i.e. his body, as itoughtto be called. If the bridegroom should look up he might turn pale, and think he saw himself. We are all wrong; he only turns red. It was his friend Leibgeber who was standing there, having many years ago vowed to travel any distance to his marriage, solely that he might laugh at him for twelve hours’ time.
There has seldom been a case of a royal alliance between two peculiar natures like that between these two. The same contempt for the childish nonsense held in this life to be noble matter, the same enmity to all pettiness and perfect indulgence to the little, the same indignation with dishonourable selfishness, the same delight in laughing in this lovely madhouse of an earth, the same deafness to the voice of the multitude, but not to that of honour; these are but some of the first at hand of the similarities which made of these two but one soul doing duty in two bodies. And the fact that they were also foster-brothers in their studies, having for nurses the same branches of knowledge, including the Law herself, I do not reckon among their chief resemblances; for it is often the case that the very identity of study becomes a dissolving decomponent of friendship. Indeed, it was not even the dissimilarity of their opposite poles which determined their mutual attraction for each other (Siebenkæs leant towards forgiving, Leibgeber towards punishing; the former was more a satire of Horace, the latter a street ballad of Aristophanes with unpoetic as well as poetic harshnesses). But, as two female friends are fond of being dressed alike, these two men’s souls had put on just the same frock-coat and morning costume of life; I mean, two bodies of identical fashion, colour, button-holes, finishings, and cut. Both had the same flash of the eyes, the same earthy coloured face, the same tallness, leanness, and everything. And indeed, the Nature freak of counterpart faces is commoner than we suppose, because we only notice it when some prince or great person casts a corporeal reflection.
For which reason I very much wish that Leibgeber had not had a slight limp, so that he might not have been thereby distinguishable from Siebenkæs, seeing, at least, that the latter had cleverly etched and dissolved away his own peculiar mark by causing a live toad to breathe its last above it. For there had been a pyramidal mole near his left ear, in the shape of a triangle, or of the zodiacal light, or a turned-up comet’s tail, of an ass’s ear in short. Partly from friendship, partly from the enjoyment they had in the scenes of absurdity which their being confounded with each other gave rise to in every-day life, they wished to carry the algebraic equation which existed between them yet a step further, by adopting the same Christian and surname. But on this point they had a friendly contest, as each wanted to be the other’s namesake, till at length they settled the difference byexchangingnames, thus following the example of the natives of Otaheite, among whom the lovers exchange names as well as hearts.
As it is now several years since my hero was thus lightened of his worthy name by this friendly name-stealer receiving the other worthy name in exchange, I can’t do anything to alter this in my chapters. I must go on calling him Firmian Stanislaus Siebenkæs as I did at the beginning, and the other Leibgeber; although it is quite unnecessary for any reviewer to point out to me that the more comic name of Siebenkæs would have been better suited to this more humoristic newcomer, with whom, however, the world shall yet be better acquainted than I am myself.
When these two counterparts caught sight of one another in the church, their blushing faces crinkled and curled oddly, at which the looker-on laughed, until he compared the faces with the eyes, which glowed warm with the deepest affection. While the wedding-rings were being exchanged, Leibgeber in the choir took from his pocket a pair of scissors and a quarto sheet of black paper, and cut out a distant view of the bride’s profile. This cutting out of likenesses he generally gave out as being his cookshop and bakery upon his perpetual journeyings; and as it appears that this strange man does not choose to disclose upon what eminences the waters gather which well up for him down in the valleys, I am glad to quote (and express my own belief in) a frequent saying of his regarding his profile cutting—“In the process of clipping, slices of bread, we know, fall with the cuttings for the bookbinder, the letter-writer, and the lawyer, when the paper is white; but in clippingblackpaper, whether profiles or white mourning letters with black borders, there fall many more: and if a man is versed in the liberal art of painting his fellow Christian blacker than he is—with more members than one—the tongue for instance can do it to some extent—then Fortune, the Babylonish harlot, will ring that man’s bells (his dinner bell, and his little altar bell), till her arm is half crippled.”
While the deacon was laying his hands on the pair, Leibgeber came down and stood at the red velvet steps of the altar. And when the ceremony was over he made, on the occasion of a meeting such as this, after a separation of some half-a-year or so, the following somewhat lengthy speech:—
“Good morning, Siebenkæs.”
They never said more to each other, though years might have elapsed; and at the resurrection of the dead, Siebenkæs will answer him, just as he did to-day,—
“Good morning, Leibgeber.”
The twelve hours of banter, however, which friends often find it an easy matter to threaten each other with in absence, are an impossibility to the tender heart, keenly enough alive though it may be to the humorous sides of matters, when it is moved (as in this case) at the sight of the friend passing into the vestibule of some new labyrinth of our subterranean existence.
I have now before my writing-desk the long wedding-table set out; and I am sorry that no painting of it occurs on any of the vases buried at Herculaneum, as it would have been dug out with the rest, and an exact copy of it given in the Herculanean illustrations, so that I could have inserted the copy in place of anything else. Few have a higher opinion of the powers of my pen than I have myself; but I see quite well that it is neither in my power nor in my pen’s tohalfportray, and that in a feeble style, how the guests—there were almost as many there as there were chairs—enjoyed themselves at the dinner; how, moreover, there was not one single rogue among them (for the bridegroom’s guardian, Heimlicher von Blaise, had sent an excuse, saying he was very sick indeed); how the landlord of the house, a jovial, consumptive Saxon, did something towards expediting his departure from this life by his powdering and his drinking; how they banged the glasses with the forks, and the table with the marrowbones, that the former might be filled and the latter emptied; how in all the house not a soul, not even the shoemaker or the bookbinder, did a stroke of any other work but eating, and how even the old woman Sabel (Sabine) who squatted under the mouse-coloured town gate, shut up her stall on this one day before the closing of the gate; how not only was thereonecourse served up, but a second, a “Doppelgänger.” To anyone, indeed, who has dined at great men’s tables, and there remarked how fine dishes, if there are two courses, have got to be marshalled according to the laws of rank, it will not appear unheard of or over splendid that Siebenkæs (the hairdresser’s wife had done the cooking on this occasion) provided for the first course.
1. In the centre the soup-tub, or broth fishpond, wherein people could enjoy the sport of crayfish-catching with their spoons, although the crayfish, like the beavers, had in this water no more than Robespierre had in the convent—that is to say, merely the tail.
2. In the first quarter of the globe a beautiful beef torso, or cube of meat, as pedestal of the entire culinary work of art.
3. In the second, a fricassée, being a complete pattern-card of the butcher’s shop,sweetlytreated.
4. In the third, a Behemoth of pond-carps, which might have swallowed the prophet Jonah, but which underwent his fate itself.
5. In the fourth, a baked hen-house of a pie, to which the birds had sent their best members, as a community does to parliament.
I cannot deny myself and my fair readers the pleasure of just slightly sketching for them a little “cookery-piece” of the second course.
1. In the middle stood, as a basket of garden-flowers might, a pile of cress-salad. 2. Then the four corners were occupied by the four syllogistic figures, or the four faculties. In the first corner of the table was, as first syllogistic figure and faculty, a hare, who, as antipode of a barefooted friar, had kept on his natural fur boots in the pan, and who, as Leibgeber justly remarked, had come from the field with his legs safe and sound in spite of the enemy’s fire, more fortunate, in this respect, than many a soldier. The second syllogistic figure consisted of a calf’s tongue, which was black, not from arguing, but from being smoked. The third, crisped colewort, but without the stalks: this, ordinarily the food of the two preceding faculties, was on this occasion eaten along with them; thus is it that in this world one goes up and another down. The concluding figure was made up of the three figures of the bridal pair and an eventual baby baked in butter; these three glorified bodies, which, like “the three children,” had come forth unscathed from the fiery furnace, and had raisins for souls, were eaten up bodily, skin and bones, by those cannibals the guests, with the exception of an arm or so of the infant, which, like the bird Phœnix, was personified ere it existed.
This picture draws me on. But it ought to be coloured, and as regards the luxury of the feast, it would not be passing it over too lightly were I to compare it to a Saxon electoral banquet, by reference to which I might illustrate it. It is true, the electors of that country require a good deal (and on that account they used to be weighed every year); and I am quite aware that at the beginning of the 16th century, a Saxon treasurer made the following entry in his accounts:—“This day was our gracious sovereign at the wine, with his court, for which I have had to disburse the sum of fifteen gulden (25s.). That’s what Icallbanquetting!” But what would the Saxon treasurer have written? how he would have lifted his hands up with amazement if he had read in my very first chapter that a poor’s advocate had gone and spent three gulden and seven groschen more than his royal master!
As is the case with many natural springs, the fountains of mirth, which welled but slowly in the daytime, jetted up higher in the hearts of the guests as the evening came on. The two advocates indeed told the company that, as they remembered from their college days, though the privilege formerly possessed by every German of drinking his fill had been but too much curtailed by emperors and parliaments, and the imperial decrees of 1512, 1531, 1548, and 1577 permitted no drunkenness, yet they did not prohibit Kuhschnappel from exercising the right common to all imperial states, of abrogating imperial statutes in cases where local laws exist within their own boundaries. The Schulrath alone could not quite see (and he shook his head about it internally to himself twenty times) how two scholars, two lawyers at all events, could go on gravely joking with a set of such unlearned plebeians and empty heads as were here supported upon elbows;—joking with them, and actually conversing about the utter rubbish which they talked. More than once he spliced on threads of scholarly speech, concerning the newest, most highly elaborated school addresses, as well as sundry critiques on the same, but the advocates would have nothing to do with his threads, but made the bookbinder speak the apprentice speech he made at his admission to the rank of master, to which the shoemaker, of his own motion, stitched and cobbled on one whichhehad made on a similar occasion.
Siebenkæs remarked to the company in general that in the upper circles of society people are much graver, and more tedious, and empty than in the lower; that in the former, if any party happens to come to an end without accursed tedium, people talk of it for a whole week, whereas in the latter everyone contributes so much to the merry picnic of conversation that the only thing there generally is not enough of, is beer. “Oh!” he went on, “if everyone of our condition would but think of it, he would but envy those of a lower; how accurately, in a figurative sense too, does that old truth hold good, that coarse linen keeps one much warmer than fine linen, or even silk, just as a wooden house is easier warmed than a stone one—and the stone one again doesn’t get cool so soon as the wooden in summer—or as coarse brown flour is much more nourishing than the fine white, as all the doctors tell us. And I cannot bring myself to believe that ladies in Paris who wear diamond hairpins, lead half such happy lives as the women there who get their living by picking up old hairpins out of the street sweepings; and many a one whose fuel is nothing but dry fir-cones, gathered by himself as a substitute for fir-fuel” (here the fuel economising company thought vividly of their own case), “is often quite as well off on the whole as people who can preserve green cones in sugar and eat them.”
“Friend Parish Advocate,” said Leibgeber, “there you hit it! In the tap-room and the bar-parlour the worst is at the beginning, the blow, the kick, the angry word come first of all; the pleasure swells with the reckoning. The reverse is the case in the palace; in a ‘palais’ for the ‘palais’ everybody’s enjoyment goes into his mouth at the same instant; just as the little Aphides on the leaves all lift up their tail-ends, and squirt out the honey at the same moment,[12]in the palace it is absorbed with like simultaneousness and sociability. Tediousness, again, annoyance and satiety, are only mixed up ingeniously among the various pleasures which are served up and administered in the course of a great entertainment, just as we give a dog an emetic by rubbing him all over with it, so that he may bring it to operate by licking it slowly off.”
And other similar sayings were spoken. When once any pleasure has reached a considerable height, its natural tendency is to become greater. Many of the lower class members of the sitting exercised the privilege of drink, and of the special inquisition, to say “Thou” to one another. Even the gentleman in the red plush coat (the Schulrath was given to wear one in the dog-day holidays) screwed up his lips, and smiled in a seductive manner, as elderly maiden ladies do in the presence of elderly single gentlemen, and gave hints that he had got at home a couple of real Horatian bottles of champagne. “Not sparkling then, I’m sure?” Leibgeber answered inquiringly. The Schulrath, who thought the best kind of champagne exactly the worst, replied with some self-consciousness, “If it isn’t sparkling, well and good, I swear I’ll drink every drop of it myself.” The bottles appeared. Leibgeber, taking the first one, carefully filed through its barrier chain, removed the cork and opened it as if it had been a last will and testament.
What I maintain is, that, even should the two balsam-trees of life, namely wit and the love of our fellow men, be withered away up to the very topmost twig, they can still be brought to life by a proper shower out of the watering pot of these said bottles—in three minutes they will begin to sprout. As the glad, wild essence, the wine of the silver foam, touched the heads of the guests, every brain began to seethe and glow while fair air-castles rose in each amain. Brilliant and many tinted were the floating bubbles blown and set free by the Schulrath Stiefel’s ideas of all categories, his simple as well as his compound ideas, his innate ideas, and also his fixed. And can it ever be forgotten that he ceased to make learned statements, except on the subject of Lenette’s perfections, and that he told Leibgeber in confidence, that he should really like to marry, not indeed, “the tenth Muse, or the fourth Grace, or the second Venus—for it was clear who had gotheralready but some step-sister goddess, a distant relation or other of hers.” During the whole journey, he said, he had preached from the coachbox, as from a pulpit, enlarging to the bride on the subject of the blessedness of the married state, painting it to her in the brightest colours, and drawing such a lively picture of it, that he quite longed to enter into it himself: and the bridegroom would have thanked him if he had seen how gratefully she had looked at him in return. And, indeed, the bride was a great success, and happy in all she did that day, and particularly that evening; and what became her best of all was that on such a high day as this, she waited upon others more than she let herself be waited upon—that she put on a light every-day dress—that even at this advanced stage of her own education she took private lessons in cookery and household matters from her female guests, who aired their own theories on these subjects—and that she already began to think about to-morrow. Stiefel, in his inspired state, ventured upon exploits which were all but impossible. He placed his left arm under his right, and thus supporting its weight and that of its plush sleeve, in a horizontal position, snuffed the candle before the whole company, and did it rather skilfully on the whole; somewhat like a gardener on a ladder holding out his pruning shears at arm’s length to a high branch and snipping off the whole concern by a slight movement of his hand at the bottom. He asked Leibgeber plump out to give him a profile of Lenette, and later on, when he was going away, he even made an attempt (but this was the only one of his ventures which failed) to get hold of her hand and kiss it.
At length all the joy-fires of this happy little company burnt down like their candles, and one by one the rivers of Eden fell away into the night. The guests and the candles got fewer and fewer; at last there was only one guest there, Stiefel (for Leibgeber is not a guest), and one long candle. It is a lovely and touching time when the loud clamour of a merry company has finally buzzed itself away into silence, and just one or two, left alone, sit quietly, often sadly, listening to the faint echoes, as it were, of all the joy. Finally, the Schulrath struck the last remaining tent of this camp of enjoyment, and departed; but he would not for a moment suffer that those fingers, which, in spite of all their efforts, his lips could not touch, should be clasped about a cold brass candlestick, for the purpose of lighting him downstairs. So Leibgeber had to do this lighting. The husband and wife, for the first time, were alone in the darkness, hand in hand.
Oh, hour of beauty! when in every cloud there stood a smiling angel, dropping flowers instead of rain, may some faint reflection from thee reach even to this page of mine, and shine on there for ever.
The bridegroom had never yet kissed his bride. He knew, or fancied, that his face was a clever one, with sharp lines and angles, expressing energetic, active effort; not a smooth, regular, “handsome” one: and as, moreover, he always laughed at himself and his own appearance, he supposed it would strike other persons in the same light. Hence it was that, although as an every-day matter he rose superior to the eyes and tongues of a whole street (not even taking the pains mentally to snap his fingers at them), he never, except in extraordinary moments of dithyrambics of friendship, had mustered up the courage to kiss his Leibgeber—let alone Lenette. And now he pressed her hand more closely, and in a dauntless manner turned his face to hers (for, you see, they were in the dark, and he couldn’t see her); and he wished the staircase had as many steps as the cathedral tower, so that Leibgeber might be a long time coming back with the candle. Of a sudden theredanced(so to speak) over his lips a gliding, tremulous kiss, and—then all the flames of his affection blazed on high, the ashes blown clean away. For Lenette, innocent as a child, believed it to be the bride’s duty to give this kiss. He put his arms about the frightened giver with the courage of bashfulness, and glowed upon her lips with his with all the fire wherewith love, wine and joy had endowed him; but—so strange is her sex—she turned away her mouth, and let the burning lips touch her cheek. And there the modest bridegroom contented himself with one long kiss, giving expression to his rapture only in tears of unutterable sweetness which fell like glowing naphtha-drops upon Lenette’s cheeks, and thence into her trembling heart. She leant her face further away; but in her beautiful wonder at his love, she drew him closer to her.
He left her before his darling friend came back. The tell-tale powder-snow which had fallen on the bridegroom—that butterfly-dust which the very slightest touch of these white butterflies leaves upon our fingers (and hence it was a good idea of Pitt’s to put a tax on powder in 1795)—told some of the story, but the eyes of the friend and the bride, gleaming in happy tears, told him it all. The two friends looked for some time at each other with embarrassed smiles, and Lenette looked at the ground. Leibgeber said, “Hem! Hem!” twice over, and at length, in his perplexity, remarked, “We’ve had a delightful evening!” He took up a position behind the bridegroom’s chair, to be out of sight, and laid his hand on his shoulder, and squeezed it right heartily; but the happy Siebenkæs could restrain himself no longer; he stood up, resigned the bride’s hand, and the two friends, at last, after the long yearning of the long day, as if celebrating the moment of their meeting, stood silently embracing, united by angels, with Heaven all around them. His heart beating higher, the bridegroom would fain have widened and completed this circle of union, by joining his bride and his friend in one embrace; but the bride and the friend took each one side of him, each embracing only him. Then three pure heavens opened in glory in three pure hearts; and nothing was there but God, love, and happiness, and the little earthly tear which hangs on all our joy-flowers, here below.
In this their great joy and bliss, overborne by unwonted emotion, and feeling almost strange to each other, they had scarce the courage to look into each other’s tearful eyes; and Leibgeber went away in silence, without a word of parting or good night.