[8]A matchet is a long sharp knife in general use throughout the country. It has a wooden handle; it is about two feet six inches long and two inches wide.
[8]A matchet is a long sharp knife in general use throughout the country. It has a wooden handle; it is about two feet six inches long and two inches wide.
[8]A matchet is a long sharp knife in general use throughout the country. It has a wooden handle; it is about two feet six inches long and two inches wide.
The elephant and the hippopotamus always used to feed together, and were good friends.
One day when they were both dining together, the tortoise appeared and said that although they were both big and strong, neither of them could pull him out of the water with a strong piece of tie-tie, and he offered the elephant ten thousand rods if he could draw him out of the river the next day. The elephant, seeing that the tortoise was very small, said, "If I cannot draw you out of the water, I will give you twenty thousand rods." So on the following morning the tortoise got some very strong tie-tie and made it fast to his leg, and went down to the river. When he got there, as he knew the place well, he made the tie-tie fast round a big rock, and left the other end on the shore for the elephant to pull by, then went down to the bottom of the river and hid himself. The elephant then came down and started pulling, and after a time he smashed the rope.
Directly this happened, the tortoise undid the rope from the rock and came to the land, showing all people that the rope was still fast to his leg, butthat the elephant had failed to pull him out. The elephant was thus forced to admit that the tortoise was the winner, and paid to him the twenty thousand rods, as agreed. The tortoise then took the rods home to his wife, and they lived together very happily.
After three months had passed, the tortoise, seeing that the money was greatly reduced, thought he would make some more by the same trick, so he went to the hippopotamus and made the same bet with him. The hippopotamus said, "I will make the bet, but I shall take the water and you shall take the land; I will then pull you into the water."
To this the tortoise agreed, so they went down to the river as before, and having got some strong tie-tie, the tortoise made it fast to the hippopotamus' hind leg, and told him to go into the water. Directly the hippo had turned his back and disappeared, the tortoise took the rope twice round a strong palm-tree which was growing near, and then hid himself at the foot of the tree.
When the hippo was tired of pulling, he came up puffing and blowing water into the air from his nostrils. Directly the tortoise saw him coming up, he unwound the rope, and walked down towards the hippopotamus, showing him the tie-tie round his leg. The hippo had to acknowledge that the tortoise was too strong for him, and reluctantly handed over the twenty thousand rods.
The elephant and the hippo then agreed that they would take the tortoise as their friend, as he was so very strong; but he was not really so strong as they thought, and had won because he was so cunning.
He then told them that he would like to live withboth of them, but that, as he could not be in two places at the same time, he said that he would leave his son to live with the elephant on the land, and that he himself would live with the hippopotamus in the water.
This explains why there are both tortoises on the land and tortoises who live in the water. The water tortoise is always much the bigger of the two, as there is plenty of fish for him to eat in the river, whereas the land tortoise is often very short of food.
There was once a very beautiful girl called Akim. She was a native of Ibibio, and the name was given to her on account of her good looks, as she was born in the spring-time. She was an only daughter, and her parents were extremely fond of her. The people of the town, and more particularly the young girls, were so jealous of Akim's good looks and beautiful form—for she was perfectly made, very strong, and her carriage, bearing, and manners were most graceful—that her parents would not allow her to join the young girls' society in the town, as is customary for all young people to do, both boys and girls belonging to a company according to their age; a company consisting, as a rule, of all the boys or girls born in the same year.
Akim's parents were rather poor, but she was a good daughter, and gave them no trouble, so they had a happy home. One day as Akim was on her way to draw water from the spring she met the company of seven girls, to which in an ordinary way she would have belonged, if her parents had not forbidden her. These girls told her that they were going to hold a play in the town in three days' time,and asked her to join them. She said she was very sorry, but that her parents were poor, and only had herself to work for them, she therefore had no time to spare for dancing and plays. She then left them and went home.
In the evening the seven girls met together, and as they were very envious of Akim, they discussed how they should be revenged upon her for refusing to join their company, and they talked for a long time as to how they could get Akim into danger or punish her in some way.
At last one of the girls suggested that they should all go to Akim's house every day and help her with her work, so that when they had made friends with her they would be able to entice her away and take their revenge upon her for being more beautiful than themselves. Although they went every day and helped Akim and her parents with their work, the parents knew that they were jealous of their daughter, and repeatedly warned her not on any account to go with them, as they were not to be trusted.
At the end of the year there was going to be a big play, called the new yam play, to which Akim's parents had been invited. The play was going to be held at a town about two hours' march from where they lived. Akim was very anxious to go and take part in the dance, but her parents gave her plenty of work to do before they started, thinking that this would surely prevent her going, as she was a very obedient daughter, and always did her work properly.
On the morning of the play the jealous seven came to Akim and asked her to go with them, but she pointed to all the water-pots she had to fill, andshowed them where her parents had told her to polish the walls with a stone and make the floor good; and after that was finished she had to pull up all the weeds round the house and clean up all round. She therefore said it was impossible for her to leave the house until all the work was finished. When the girls heard this they took up the water-pots, went to the spring, and quickly returned with them full; they placed them in a row, and then they got stones, and very soon had the walls polished and the floor made good; after that they did the weeding outside and the cleaning up, and when everything was completed they said to Akim, "Now then, come along; you have no excuse to remain behind, as all the work is done."
Akim really wanted to go to the play; so as all the work was done which her parents had told her to do, she finally consented to go. About half-way to the town, where the new yam play was being held, there was a small river, about five feet deep, which had to be crossed by wading, as there was no bridge. In this river there was a powerful Ju Ju, whose law was that whenever any one crossed the river and returned the same way on the return journey, whoever it was, had to give some food to the Ju Ju. If they did not make the proper sacrifice the Ju Ju dragged them down and took them to his home, and kept them there to work for him. The seven jealous girls knew all about this Ju Ju, having often crossed the river before, as they walked about all over the country, and had plenty of friends in the different towns. Akim, however, who was a good girl, and never went anywhere, knew nothing about this Ju Ju, which her companions had found out.
When the work was finished they all started off together, and crossed the river without any trouble. When they had gone a small distance on the other side they saw a small bird, perched on a high tree, who admired Akim very much, and sang in praise of her beauty, much to the annoyance of the seven girls; but they walked on without saying anything, and eventually arrived at the town where the play was being held. Akim had not taken the trouble to change her clothes, but when she arrived at the town, although her companions had on all their best beads and their finest clothes, the young men and people admired Akim far more than the other girls, and she was declared to be the finest and most beautiful woman at the dance. They gave her plenty of palm wine, foo-foo, and everything she wanted, so that the seven girls became more angry and jealous than before. The people danced and sang all that night, but Akim managed to keep out of the sight of her parents until the following morning, when they asked her how it was that she had disobeyed them and neglected her work; so Akim told them that the work had all been done by her friends, and they had enticed her to come to the play with them. Her mother then told her to return home at once, and that she was not to remain in the town any longer.
When Akim told her friends this they said, "Very well, we are just going to have some small meal, and then we will return with you." They all then sat down together and had their food, but each of the seven jealous girls hid a small quantity of foo-foo and fish in her clothes for the Water Ju Ju. However Akim, who knew nothing about this, as her parents hadforgotten to tell her about the Ju Ju, never thinking for one moment that their daughter would cross the river, did not take any food as a sacrifice to the Ju Ju with her.
When they arrived at the river Akim saw the girls making their small sacrifices, and begged them to give her a small share so that she could do the same, but they refused, and all walked across the river safely. Then when it was Akim's turn to cross, when she arrived in the middle of the river, the Water Ju Ju caught hold of her and dragged her underneath the water, so that she immediately disappeared from sight. The seven girls had been watching for this, and when they saw that she had gone they went on their way, very pleased at the success of their scheme, and said to one another, "Now Akim is gone for ever, and we shall hear no more about her being better-looking than we are."
As there was no one to be seen at the time when Akim disappeared they naturally thought that their cruel action had escaped detection, so they went home rejoicing; but they never noticed the little bird high up in the tree who had sung of Akim's beauty when they were on their way to the play. The little bird was very sorry for Akim, and made up his mind that, when the proper time came, he would tell her parents what he had seen, so that perhaps they would be able to save her. The bird had heard Akim asking for a small portion of the food to make a sacrifice with, and had heard all the girls refusing to give her any.
The following morning, when Akim's parents returnedhome, they were much surprised to find that the door was fastened, and that there was no sign of their daughter anywhere about the place, so they inquired of their neighbours, but no one was able to give them any information about her. They then went to the seven girls, and asked them what had become of Akim. They replied that they did not know what had become of her, but that she had reached their town safely with them, and then said she was going home. The father then went to his Ju Ju man, who, by casting lots, discovered what had happened, and told him that on her way back from the play Akim had crossed the river without making the customary sacrifice to the Water Ju Ju, and that, as the Ju Ju was angry, he had seized Akim and taken her to his home. He therefore told Akim's father to take one goat, one basketful of eggs, and one piece of white cloth to the river in the morning, and to offer them as a sacrifice to the Water Ju Ju; then Akim would be thrown out of the water seven times, but that if her father failed to catch her on the seventh time, she would disappear for ever.
Akim's father then returned home, and, when he arrived there, the little bird who had seen Akim taken by the Water Ju Ju, told him everything that had happened, confirming the Ju Ju's words. He also said that it was entirely the fault of the seven girls, who had refused to give Akim any food to make the sacrifice with.
Early the following morning the parents went to the river, and made the sacrifice as advised by the Ju Ju. Immediately they had done so, the Water Ju Ju threw Akim up from the middle of the river.Her father caught her at once, and returned home very thankfully.
He never told any one, however, that he had recovered his daughter, but made up his mind to punish the seven jealous girls, so he dug a deep pit in the middle of his house, and placed dried palm leaves and sharp stakes in the bottom of the pit. He then covered the top of the pit with new mats, and sent out word for all people to come and hold a play to rejoice with him, as he had recovered his daughter from the spirit land. Many people came, and danced and sang all the day and night, but the seven jealous girls did not appear, as they were frightened. However, as they were told that everything had gone well on the previous day, and that there had been no trouble, they went to the house the following morning and mixed with the dancers; but they were ashamed to look Akim in the face, who was sitting down in the middle of the dancing ring.
When Akim's father saw the seven girls he pretended to welcome them as his daughter's friends, and presented each of them with a brass rod, which he placed round their necks. He also gave them tombo to drink.
He then picked them out, and told them to go and sit on mats on the other side of the pit he had prepared for them. When they walked over the mats which hid the pit they all fell in, and Akim's father immediately got some red-hot ashes from the fire and threw them in on top of the screaming girls, who were in great pain. At once the dried palm leaves caught fire, killing all the girls at once.
When the people heard the cries and saw the smoke, they all ran back to the town.
The next day the parents of the dead girls went to the head chief, and complained that Akim's father had killed their daughters, so the chief called him before him, and asked him for an explanation.
Akim's father went at once to the chief, taking the Ju Ju man, whom everybody relied upon, and the small bird, as his witnesses.
When the chief had heard the whole case, he told Akim's father that he should only have killed one girl to avenge his daughter, and not seven. So he told the father to bring Akim before him.
When she arrived, the head chief, seeing how beautiful she was, said that her father was justified in killing all the seven girls on her behalf, so he dismissed the case, and told the parents of the dead girls to go away and mourn for their daughters, who had been wicked and jealous women, and had been properly punished for their cruel behaviour to Akim.
Moral.—Never kill a man or a woman because you are envious of their beauty, as if you do, you will surely be punished.
Very many years ago, before the oldest man alive at the present time can remember, the towns of Ikom, Okuni, Abijon, Insofan, Obokum, and all the other Injor towns were situated round and near the Insofan Mountain, and the head chief of the whole country was called Agbor. Abragba and Enfitop also lived there, and were also under King Agbor. The Insofan Mountain is about two days' march inland from the Cross River, and as none of the people there could swim, and knew nothing about canoes, they never went anywhere outside their own country, and were afraid to go down to the big river. The whole country was taken up with yam farms, and was divided amongst the various towns, each town having its own bush. At the end of each year, when it was time to dig the yams, there was a big play held, which was called the New Yam feast. At this festival there was always a big human sacrifice, fifty slaves being killed in one day. These slaves were tied up to trees in a row, and many drums were beaten; then a strong man, armed with a sharp matchet, went from one slave to another and cut their heads off. This was done tocool the new yams, so that they would not hurt the stomachs of the people. Until this sacrifice was made no one in the country would eat a new yam, as they knew, if they did so, they would suffer great pain in their insides.
When the feast was held, all the towns brought one hundred yams each as a present to King Agbor. When the slaves were all killed fires were lit, and the dead bodies were placed over the fires to burn the hair off. A number of plantain leaves were then gathered and placed on the ground, and the bodies, having been cut into pieces, were placed on the plantain leaves.
When the yams were skinned, they were put into large pots, with water, oil, pepper, and salt. The cut-up bodies were then put in on top, and the pots covered up with other clay pots and left to boil for an hour.
The king, having called all the people together, then declared the New Yam feast had commenced, and singing and dancing were kept up for three days and nights, during which time much palm wine was consumed, and all the bodies and yams, which had been provided for them, were eaten by the people.
The heads were given to the king for his share, and, when he had finished eating them, the skulls were placed before the Ju Ju with some new yams, so that there should be a good crop the following season.
But although these natives ate the dead bodies of the slaves at the New Yam feast, they did not eat human flesh during the rest of the year.
This went on for many years, until at last theOkuni people noticed that the graves of the people who had been buried were frequently dug open and the bodies removed. This caused great wonder, and, as they did not like the idea of their dead relations being taken away, they made a complaint to King Agbor. He at once caused a watch to be set on all newly dug graves, and that very night they caught seven men, who were very greedy, and used to come whenever a body was buried, dig it up, and carry it into the bush, where they made a fire, and cooked and ate it.
When they were caught, the people made them show where they lived, and where they cooked the bodies.
After walking for some hours in the forest, they came to a place where large heaps of human bones and skulls were found.
The seven men were then securely fastened up and brought before King Agbor, who held a large palaver of all the towns, and the whole situation was discussed.
Agbor said that this bad custom would necessitate all the towns separating, as they could not allow their dead relations to be dug up and eaten by these greedy people, and he could see no other way to prevent it. Agbor then gave one of the men to each of the seven towns, and told some of them to go on the far side of the big river and make their towns there. The others were to go farther down the river on the same side as Insofan Mountain, and when they found suitable places, they were each to kill their man as a sacrifice and then build their town.
All the towns then departed, and when they had found good sites, they built their towns there.
When they had all gone, after a time Agbor began to feel very lonely, so he left the site of his old town and also went to the Cross River to live, so that he could see his friends.
After that the New Yam feast was held in each town, and the people still continued to kill and eat a few slaves at the feast, but the bodies of their relations and friends were kept for a long time above ground until they had become rotten, so that the greedy people should not dig them up and eat them.
This is why, even at the present time, the people do not like to bury their dead relations until they have become putrid.
In the olden days there were no hooks or casting nets, so that when the natives wanted to catch fish they made baskets and set traps at the river side.
One man named Akon Obo, who was very poor, began to make baskets and traps out of bamboo palm, and then when the river went down he used to take his traps to a pool and set them baited with palm-nuts. In the night the big fish used to smell the palm-nuts and go into the trap, when at once the door would fall down, and in the morning Akon Obo would go and take the fish out. He was very successful in his fishing, and used to sell the fish in the market for plenty of money. When he could afford to pay the dowry he married a woman named Eyong, a native of Okuni, and had three children by her, but he still continued his fishing. The eldest son was called Odey, the second Yambi, and the third Atuk. These three boys, when they grew up, helped their father with his fishing, and he gradually became wealthy and bought plenty of slaves. At last he joined the Egbo society, and became one of the chiefs of the town. Even after he became a chief, he and his sons still continued to fish.
One day, when he was crossing the river in a small dug-out canoe, a tornado came on very suddenly,and the canoe capsized, drowning the chief. When his sons heard of the death of their father, they wanted to go and drown themselves also, but they were persuaded not to by the people. After searching for two days, they found the dead body some distance down the river, and brought it back to the town. They then called their company together to play, dance, and sing for twelve days, in accordance with their native custom, and much palm wine was drunk.
When the play was finished, they took their father's body to a hollowed-out cavern, and placed two live slaves with it, one holding a native lamp of palm-oil, and the other holding a matchet. They were both tied up, so that they could not escape, and were left there to keep watch over the dead chief, until they died of starvation.
When the cave was covered in, the sons called the chiefs together, and they played Egbo[9]for seven days, which used up a lot of their late father's money. When the play was over, the chiefs were surprised at the amount of money which the sons had been able to spend on the funeral of their father, as they knew how poor he had been as a young man. They therefore called him the lucky fisherman.
[9]The Egbo society would meet together and would be provided with palm wine and food, as much as they could eat and drink, which frequently cost a lot of money. Dancing and singing would also be kept up and a band would play, consisting of drums made of hollowed-out trunks of trees, beaten with two pieces of soft wood, native made bells and rattles made of basket work, with stones inside, the bottom consisting of hard dried skin, and covered all over with long streamers of fibre. Other drums are also played by hand; these are made out of hollow wood, covered at one end with dried skin, the other end being left open. The drummer usually sits on two of these drums, which have a different note, one being a deep sound, and the other slightly higher.
[9]The Egbo society would meet together and would be provided with palm wine and food, as much as they could eat and drink, which frequently cost a lot of money. Dancing and singing would also be kept up and a band would play, consisting of drums made of hollowed-out trunks of trees, beaten with two pieces of soft wood, native made bells and rattles made of basket work, with stones inside, the bottom consisting of hard dried skin, and covered all over with long streamers of fibre. Other drums are also played by hand; these are made out of hollow wood, covered at one end with dried skin, the other end being left open. The drummer usually sits on two of these drums, which have a different note, one being a deep sound, and the other slightly higher.
[9]The Egbo society would meet together and would be provided with palm wine and food, as much as they could eat and drink, which frequently cost a lot of money. Dancing and singing would also be kept up and a band would play, consisting of drums made of hollowed-out trunks of trees, beaten with two pieces of soft wood, native made bells and rattles made of basket work, with stones inside, the bottom consisting of hard dried skin, and covered all over with long streamers of fibre. Other drums are also played by hand; these are made out of hollow wood, covered at one end with dried skin, the other end being left open. The drummer usually sits on two of these drums, which have a different note, one being a deep sound, and the other slightly higher.
A chief of Inde named Inkita had a son named Ayong Kita, whose mother had died at his birth.
The old chief was a hunter, and used to take his son out with him when he went into the bush. He used to do most of his hunting in the long grass which grows over nearly all the Inde country, and used to kill plenty of bush buck in the dry season.
In those days the people had no guns, so the chief had to shoot everything he got with his bow and arrows, which required a lot of skill.
When his little son was old enough, he gave him a small bow and some small arrows, and taught him how to shoot. The little boy was very quick at learning, and by continually practising at lizards and small birds, soon became expert in the use of his little bow, and could hit them almost every time he shot at them.
When the boy was ten years old his father died, and as he thus became the head of his father's house, and was in authority over all the slaves, they became very discontented, and made plans to kill him, so he ran away into the bush.
Having nothing to eat, he lived for several days on the nuts which fell from the palm trees. Hewas too young to kill any large animals, and only had his small bow and arrows, with which he killed a few squirrels, bush rats, and small birds, and so managed to live.
Now once at night, when he was sleeping in the hollow of a tree, he had a dream in which his father appeared, and told him where there was plenty of treasure buried in the earth, but, being a small boy, he was frightened, and did not go to the place.
One day, some time after the dream, having walked far and being very thirsty, he went to a lake, and was just going to drink, when he heard a hissing sound, and heard a voice tell him not to drink. Not seeing any one, he was afraid, and ran away without drinking.
Early next morning, when he was out with his bow trying to shoot some small animal, he met an old woman with quite long hair. She was so ugly that he thought she must be a witch, so he tried to run, but she told him not to fear, as she wanted to help him and assist him to rule over his late father's house. She also told him that it was she who had called out to him at the lake not to drink, as there was a bad Ju Ju in the water which would have killed him. The old woman then took Ayong to a stream some little distance from the lake, and bending down, took out a small shining stone from the water, which she gave to him, at the same time telling him to go to the place which his father had advised him to visit in his dream. She then said, "When you get there you must dig, and you will find plenty of money; you must then go and buy two strong slaves, and when you have got them, youmust take them into the forest, away from the town, and get them to build you a house with several rooms in it. You must then place the stone in one of the rooms, and whenever you want anything, all you have to do is to go into the room and tell the stone what you want, and your wishes will be at once gratified."
Ayong did as the old woman told him, and after much difficulty and danger bought the two slaves and built a house in the forest, taking great care of the precious stone, which he placed in an inside room. Then for some time, whenever he wanted anything, he used to go into the room and ask for a sufficient number of rods to buy what he wanted, and they were always brought at once.
This went on for many years, and Ayong grew up to be a man, and became very rich, and bought many slaves, having made friends with the Aro men, who in those days used to do a big traffic in slaves. After ten years had passed Ayong had quite a large town and many slaves, but one night the old woman appeared to him in a dream and told him that she thought that he was sufficiently wealthy, and that it was time for him to return the magic stone to the small stream from whence it came. But Ayong, although he was rich, wanted to rule his father's house and be a head chief for all the Inde country, so he sent for all the Ju Ju men in the country and two witch men, and marched with all his slaves to his father's town. Before he started he held a big palaver, and told them to point out any slave who had a bad heart, and who might kill him when he came to rule the country. Then the Ju Ju menconsulted together, and pointed out fifty of the slaves who, they said, were witches, and would try to kill Ayong. He at once had them made prisoners, and tried them by the ordeal of Esere bean[10]to see whether they were witches or not. As none of them could vomit the beans they all died, and were declared to be witches. He then had them buried at once. When the remainder of his slaves saw what had happened, they all came to him and begged his pardon, and promised to serve him faithfully. Although the fifty men were buried they could not rest, and troubled Ayong very much, and after a time he became very sick himself, so he sent again for the Ju Ju men, who told him that it was the witch men who, although they were dead and buried, had power to come out at night and used to suck Ayong's blood, which was the cause of his sickness. They then said, "We are only three Ju Ju men; you must get seven more of us, making the magic number of ten." When they came they dug up the bodies of the fifty witches, and found they were quite fresh. Then Ayong had big fires made, and burned them one after the other, and gave the Ju Ju men a big present. He soon after became quite well again, and took possession of his father's property, and ruled over all the country.
Ever since then, whenever any one is accused of being a witch, they are tried by the ordeal of the poisonous Esere bean, and if they can vomit they do not die, and are declared innocent, but if they cannot do so, they die in great pain.
[10]The Esere or Calabar bean is a strong poison, and was formerly much used by the natives. These beans are ground up in a stone mortar, and are then swallowed by the accused person. If the man dies he is considered guilty, but if he lives, he is supposed to have proved his innocence of whatever the charge may have been which was brought against him. Death generally ensues about two hours after the poison is administered. If the accused takes a sufficient amount of the ground-up beans to make him vomit it will probably save his life, otherwise he will die in great pain.
[10]The Esere or Calabar bean is a strong poison, and was formerly much used by the natives. These beans are ground up in a stone mortar, and are then swallowed by the accused person. If the man dies he is considered guilty, but if he lives, he is supposed to have proved his innocence of whatever the charge may have been which was brought against him. Death generally ensues about two hours after the poison is administered. If the accused takes a sufficient amount of the ground-up beans to make him vomit it will probably save his life, otherwise he will die in great pain.
[10]The Esere or Calabar bean is a strong poison, and was formerly much used by the natives. These beans are ground up in a stone mortar, and are then swallowed by the accused person. If the man dies he is considered guilty, but if he lives, he is supposed to have proved his innocence of whatever the charge may have been which was brought against him. Death generally ensues about two hours after the poison is administered. If the accused takes a sufficient amount of the ground-up beans to make him vomit it will probably save his life, otherwise he will die in great pain.
A man called Akpan, who was a native of Oku, a town in the Ibibio country, admired a girl called Emme very much, who lived at Ibibio, and wished to marry her, as she was the finest girl in her company. It was the custom in those days for the parents to demand such a large amount for their daughters as dowry, that if after they were married they failed to get on with their husbands, as they could not redeem themselves, they were sold as slaves. Akpan paid a very large sum as dowry for Emme, and she was put in the fatting-house until the proper time arrived for her to marry.
Akpan told the parents that when their daughter was ready they must send her over to him. This they promised to do. Emme's father was a rich man, and after seven years had elapsed, and it became time for her to go to her husband, he saw a very fine girl, who had also just come out of the fatting-house, and whom the parents wished to sell as a slave. Emme's father therefore bought her, and gave her to his daughter as her handmaiden.
The next day Emme's little sister, being very anxious to go with her, obtained the consent of her mother, and they started off together, the slave girlcarrying a large bundle containing clothes and presents from Emme's father. Akpan's house was a long day's march from where they lived. When they arrived just outside the town they came to a spring, where the people used to get their drinking water from, but no one was allowed to bathe there. Emme, however, knew nothing about this. They took off their clothes to wash close to the spring, and where there was a deep hole which led to the Water Ju Ju's house. The slave girl knew of this Ju Ju, and thought if she could get her mistress to bathe, she would be taken by the Ju Ju, and she would then be able to take her place and marry Akpan. So they went down to bathe, and when they were close to the water the slave girl pushed her mistress in, and she at once disappeared. The little girl then began to cry, but the slave girl said, "If you cry any more I will kill you at once, and throw your body into the hole after your sister." And she told the child that she must never mention what had happened to any one, and particularly not to Akpan, as she was going to represent her sister and marry him, and that if she ever told any one what she had seen, she would be killed at once. She then made the little girl carry her load to Akpan's house.
When they arrived, Akpan was very much disappointed at the slave girl's appearance, as she was not nearly as pretty and fine as he had expected her to be; but as he had not seen Emme for seven years, he had no suspicion that the girl was not really Emme, for whom he had paid such a large dowry. He then called all his company together to play and feast, and when they arrived they weremuch astonished, and said, "Is this the fine woman for whom you paid so much dowry, and whom you told us so much about?" And Akpan could not answer them.
The slave girl was then for some time very cruel to Emme's little sister, and wanted her to die, so that her position would be more secure with her husband. She beat the little girl every day, and always made her carry the largest water-pot to the spring; she also made the child place her finger in the fire to use as firewood. When the time came for food, the slave girl went to the fire and got a burning piece of wood and burned the child all over the body with it. When Akpan asked her why she treated the child so badly, she replied that she was a slave that her father had bought for her. When the little girl took the heavy water-pot to the river to fill it there was no one to lift it up for her, so that she could not get it on to her head; she therefore had to remain a long time at the spring, and at last began calling for her sister Emme to come and help her.
When Emme heard her little sister crying for her, she begged the Water Ju Ju to allow her to go and help her, so he told her she might go, but that she must return to him again immediately. When the little girl saw her sister she did not want to leave her, and asked to be allowed to go into the hole with her. She then told Emme how very badly she had been treated by the slave girl, and her elder sister told her to have patience and wait, that a day of vengeance would arrive sooner or later. The little girl went back to Akpan's house with a glad heart as she had seen her sister, but when she got to thehouse, the slave girl said, "Why have you been so long getting the water?" and then took another stick from the fire and burnt the little girl again very badly, and starved her for the rest of the day.
This went on for some time, until, one day, when the child went to the river for water, after all the people had gone, she cried out for her sister as usual, but she did not come for a long time, as there was a hunter from Akpan's town hidden near watching the hole, and the Water Ju Ju told Emme that she must not go; but, as the little girl went on crying bitterly, Emme at last persuaded the Ju Ju to let her go, promising to return quickly. When she emerged from the water, she looked very beautiful with the rays of the setting sun shining on her glistening body. She helped her little sister with her water-pot, and then disappeared into the hole again.
The hunter was amazed at what he had seen, and when he returned, he told Akpan what a beautiful woman had come out of the water and had helped the little girl with her water-pot. He also told Akpan that he was convinced that the girl he had seen at the spring was his proper wife, Emme, and that the Water Ju Ju must have taken her.
Akpan then made up his mind to go out and watch and see what happened, so, in the early morning the hunter came for him, and they both went down to the river, and hid in the forest near the water-hole.
When Akpan saw Emme come out of the water, he recognised her at once, and went home and considered how he should get her out of the powerof the Water Ju Ju. He was advised by some of his friends to go to an old woman, who frequently made sacrifices to the Water Ju Ju, and consult her as to what was the best thing to do.
When he went to her, she told him to bring her one white slave, one white goat, one piece of white cloth, one white chicken, and a basket of eggs. Then, when the great Ju Ju day arrived, she would take them to the Water Ju Ju, and make a sacrifice of them on his behalf. The day after the sacrifice was made, the Water Ju Ju would return the girl to her, and she would bring her to Akpan.
Akpan then bought the slave, and took all the other things to the old woman, and, when the day of the sacrifice arrived, he went with his friend the hunter and witnessed the old woman make the sacrifice. The slave was bound up and led to the hole, then the old woman called to the Water Ju Ju and cut the slave's throat with a sharp knife and pushed him into the hole. She then did the same to the goat and chicken, and also threw the eggs and cloth in on top of them.
After this had been done, they all returned to their homes. The next morning at dawn the old woman went to the hole, and found Emme standing at the side of the spring, so she told her that she was her friend, and was going to take her to her husband. She then took Emme back to her own home, and hid her in her room, and sent word to Akpan to come to her house, and to take great care that the slave woman knew nothing about the matter.
So Akpan left the house secretly by the back door,and arrived at the old woman's house without meeting anybody.
When Emme saw Akpan, she asked for her little sister, so he sent his friend, the hunter, for her to the spring, and he met her carrying her water-pot to get the morning supply of water for the house, and brought her to the old woman's house with him.
When Emme had embraced her sister, she told her to return to the house and do something to annoy the slave woman, and then she was to run as fast as she could back to the old woman's house, where, no doubt, the slave girl would follow her, and would meet them all inside the house, and see Emme, who she believed she had killed.
The little girl did as she was told, and, directly she got into the house, she called out to the slave woman: "Do you know that you are a wicked woman, and have treated me very badly? I know you are only my sister's slave, and you will be properly punished." She then ran as hard as she could to the old woman's house. Directly the slave woman heard what the little girl said, she was quite mad with rage, and seized a burning stick from the fire, and ran after the child; but the little one got to the house first, and ran inside, the slave woman following close upon her heels with the burning stick in her hand.
Then Emme came out and confronted the slave woman, and she at once recognised her mistress, whom she thought she had killed, so she stood quite still.
Then they all went back to Akpan's house, andwhen they arrived there, Akpan asked the slave woman what she meant by pretending that she was Emme, and why she had tried to kill her. But, seeing she was found out, the slave woman had nothing to say.
Many people were then called to a play to celebrate the recovery of Akpan's wife, and when they had all come, he told them what the slave woman had done.
After this, Emme treated the slave girl in the same way as she had treated her little sister. She made her put her fingers in the fire, and burnt her with sticks. She also made her beat foo-foo with her head in a hollowed-out tree, and after a time she was tied up to a tree and starved to death.
Ever since that time, when a man marries a girl, he is always present when she comes out of the fatting-house and takes her home himself, so that such evil things as happened to Emme and her sister may not occur again.
When 'Ndarake was King of Idu, being young and rich, he was very fond of fine girls, and had plenty of slaves. The 'Nsiat bird was then living at Idu, and had a very pretty daughter, whom 'Ndarake wished to marry. When he spoke to the father about the matter, he replied that of course he had no objection personally, as it would be a great honour for his daughter to marry the king, but, unfortunately, when any of his family had children, they always gave birth to twins, which, as the king knew, was not allowed in the country; the native custom being to kill both the children and throw them into the bush, the mother being driven away and allowed to starve. The king, however, being greatly struck with Adit, the bird's daughter, insisted on marrying her, so the 'Nsiat bird had to agree. A large amount of dowry was paid by the king, and a big play and feast was held. One strong slave was told to carry Adit 'Nsiat during the whole play, and she sat on his shoulders with her legs around his neck; this was done to show what a rich and powerful man the king was.
After the marriage, in due course Adit gave birth to twins, as her mother had done before her. Theking immediately became very fond of the two babies, but according to the native custom, which was too strong for any one to resist, he had to give them up to be killed. When the 'Nsiat bird heard this, he went to the king and reminded him that he had warned the king before he married what would happen if he married Adit, and rather than that the twins should be killed, he and the whole of his family would leave the earth and dwell in the air, taking the twins with them. As the king was so fond of Adit and the two children, and did not want them to be killed, he gladly consented, and the 'Nsiat bird took the whole of his family, as well as Adit and her two children, away, and left the earth to live and make their home in the trees; but as they had formerly lived in the town with all the people, they did not like to go into the forest, so they made their nests in the trees which grew in the town, and that is why you always see the 'Nsiat birds living and making their nests only in places where human beings are. The black birds are the cocks, and the golden-coloured ones are the hens. It was the beautiful colour of Adit which first attracted the attention of 'Ndarake and caused him to marry her.
Chief Oborri lived at a town called Adiagor, which is on the right bank of the Calabar River. He was a wealthy chief, and belonged to the Egbo Society. He had many large canoes, and plenty of slaves to paddle them. These canoes he used to fill up with new yams—each canoe being under one head slave and containing eight paddles; the canoes were capable of holding three puncheons of palm-oil, and cost eight hundred rods each. When they were full, about ten of them used to start off together and paddle to Rio del Rey. They went through creeks all the way, which run through mangrove swamps, with palm-oil trees here and there. Sometimes in the tornado season it was very dangerous crossing the creeks, as the canoes were so heavily laden, having only a few inches above the water, that quite a small wave would fill the canoe and cause it to sink to the bottom. Although most of the boys could swim, it often happened that some of them were lost, as there are many large alligators in these waters. After four days' hard paddling they would arrive at Rio del Rey, where they had very littledifficulty in exchanging their new yams for bags of dried shrimps and sticks with smoked fish on them.[11]
Chief Oborri had two sons, named Eyo I. and Essido. Their mother having died when they were babies, the children were brought up by their father. As they grew up, they developed entirely different characters. The eldest was very hard-working and led a solitary life; but the younger son was fond of gaiety and was very lazy, in fact, he spent most of his time in the neighbouring towns playing and dancing. When the two boys arrived at the respective ages of eighteen and twenty their father died, and they were left to look after themselves. According to native custom, the elder son, Eyo I., was entitled to the whole of his father's estate; but being very fond of his younger brother, he gave him a large number of rods and some land with a house. Immediately Essido became possessed of the money he became wilder than ever, gave big feasts to his companions, and always had his house full of women, upon whom he spent large sums. Although the amount his brother had given him on his father's death was very large, in the course of a few yearsEssido had spent it all. He then sold his house and effects, and spent the proceeds on feasting.
While he had been living this gay and unprofitable life, Eyo I. had been working harder than ever at his father's old trade, and had made many trips to Rio del Rey himself. Almost every week he had canoes laden with yams going down river and returning after about twelve days with shrimps and fish, which Eyo I. himself disposed of in the neighbouring markets, and he very rapidly became a rich man. At intervals he remonstrated with Essido on his extravagance, but his warnings had no effect; if anything, his brother became worse. At last the time arrived when all his money was spent, so Essido went to his brother and asked him to lend him two thousand rods, but Eyo refused, and told Essido that he would not help him in any way to continue his present life of debauchery, but that if he liked to work on the farm and trade, he would give him a fair share of the profits. This Essido indignantly refused, and went back to the town and consulted some of the very few friends he had left as to what was the best thing to do.
The men he spoke to were thoroughly bad men, and had been living upon Essido for a long time. They suggested to him that he should go round the town and borrow money from the people he had entertained, and then they would run away to Akpabryos town, which was about four days' march from Calabar. This Essido did, and managed to borrow a lot of money, although many people refused to lend him anything. Then at night he set off with his evil companions, who carried his money, as they had not been able to borrow any themselves,being so well known. When they arrived at Akpabryos town they found many beautiful women and graceful dancers. They then started the same life again, until after a few weeks most of the money had gone. They then met and consulted together how to get more money, and advised Essido to return to his rich brother, pretending that he was going to work and give up his old life; he should then get poison from a man they knew of, and place it in his brother's food, so that he would die, and then Essido would become possessed of all his brother's wealth, and they would be able to live in the same way as they had formerly. Essido, who had sunk very low, agreed to this plan, and they left Akpabryos town the next morning. After marching for two days, they arrived at a small hut in the bush where a man who was an expert poisoner lived, called Okponesip. He was the head Ju Ju man of the country, and when they had bribed him with eight hundred rods he swore them to secrecy, and gave Essido a small parcel containing a deadly poison which he said would kill his brother in three months. All he had to do was to place the poison in his brother's food.
When Essido returned to his brother's house he pretended to be very sorry for his former mode of living, and said that for the future he was going to work. Eyo I. was very glad when he heard this, and at once asked his brother in, and gave him new clothes and plenty to eat.
In the evening, when supper was being prepared, Essido went into the kitchen, pretending he wanted to get a light from the fire for his pipe. The cookbeing absent and no one about, he put the poison in the soup, and then returned to the living-room. He then asked for some tombo, which was brought, and when he had finished it, he said he did not want any supper, and went to sleep. His brother, Eyo I., had supper by himself and consumed all the soup. In a week's time he began to feel very ill, and as the days passed he became worse, so he sent for his Ju Ju man.
When Essido saw him coming, he quietly left the house; but the Ju Ju man, by casting lots, very soon discovered that it was Essido who had given poison to his brother. When he told Eyo I. this, he would not believe it, and sent him away. However, when Essido returned, his elder brother told him what the Ju Ju man had said, but that he did not believe him for one moment, and had sent him away. Essido was much relieved when he heard this, but as he was anxious that no suspicion of the crime should be attached to him, he went to the Household Ju Ju,[12]and having first sworn that he had never administered poison to his brother, he drank out of the pot.
Three months after he had taken the poisonEyo I. died, much to the grief of every one who knew him, as he was much respected, not only on account of his great wealth, but because he was also an upright and honest man, who never did harm to any one.
Essido kept his brother's funeral according to the usual custom, and there was much playing and dancing, which was kept up for a long time. Then Essido paid off his old creditors in order to make himself popular, and kept open house, entertaining most lavishly, and spending his money in many foolish ways. All the bad women about collected at his house, and his old evil companions went on as they had done before.
Things got so bad that none of the respectable people would have anything to do with him, and at last the chiefs of the country, seeing the way Essido was squandering his late brother's estate, assembled together, and eventually came to the conclusion that he was a witch man, and had poisoned his brother in order to acquire his position. The chiefs, who were all friends of the late Eyo, and who were very sorry at the death, as they knew that if he had lived he would have become a great and powerful chief, made up their minds to give Essido the Ekpawor Ju Ju, which is a very strong medicine, and gets into men's heads, so that when they have drunk it they are compelled to speak the truth, and if they have done wrong they die very shortly. Essido was then told to dress himself and attend the meeting at the palaver house, and when he arrived the chiefs charged him with having killed his brother by witchcraft. Essidodenied having done so, but the chiefs told him that if he were innocent he must prove it by drinking the bowl of Ekpawor medicine which was placed before him. As he could not refuse to drink, he drank the bowl off in great fear and trembling, and very soon the Ju Ju having got hold of him, he confessed that he had poisoned his brother, but that his friends had advised him to do so. About two hours after drinking the Ekpawor, Essido died in great pain.
The friends were then brought to the meeting and tied up to posts, and questioned as to the part they had taken in the death of Eyo. As they were too frightened to answer, the chiefs told them that they knew from Essido that they had induced him to poison his brother. They were then taken to the place where Eyo was buried, the grave having been dug open, and their heads were cut off and fell into the grave, and their bodies were thrown in after them as a sacrifice for the wrong they had done. The grave was then filled up again.
Ever since that time, whenever any one is suspected of being a witch, he is tried by the Ekpawor Ju Ju.