That Bible reading! I wish I could make it appear to you as it did to Flossy Shipley. Not that either, because I trust that the sound of the Bible verses is not so utterly new to you as it was to her—rather, that it might sound to you as it did to the earnest-souled young man who sat beside her, taking in ever; word with as much eagerness as if some of the verses had not been his dear and long-cherished friends; nay, with more eagerness on that account.
Do you know Dr. Parsons, of Boston? It was he who conducted that reading, and his theme was, "The Coming of the Lord."
Let me give you just a few of the groupings as he called them forth from his congregation under the trees, and which he called "the Lord's own testimonies to his coming:"
"Watch therefore, for ye know not what hour your Lord doth come." "Therefore, be ye also ready; for in such an hour as ye think not the Son of man cometh." "Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh." "Take ye heed, watch and pray: for ye know not when the time is."
Four solemn warnings from the Head of the vineyard. They reached to Flossy's very soul, and she had that old well-known thrill of feeling that almost every Christian has some time experienced.
"IfIhad only been there; if He had spoken such words tome, I could never, never have forgotten, or been neglectful. If I could only have heard Him speak!" And as if in answer to this longing cry Dr. Parsons himself read the next solemn sentence, read it in such a way that it almost seemed as if this might be the sacred garden, andHimselfstanding among the olive-trees speaking even toher:
"And what I say unto you I say unto all, Watch." Here, then, was her direction from His own lips. Though centuries had passed since He spoke them they echoed down to her. She was not overwhelmed; she was not crushed by the new and solemn sense of her calling that flowed over her. The Lord himself was there in every deed, and whispered in her ear, "It is I, be not afraid." And her heart responded solemnly, "Aye, Lord, I feel thy presence; I have been sleeping, but I am awake, and from henceforth Iwillwatch."
That Bible reading was like a whole week of theological study to Flossy. It was not that she learned simply about the blessed assurance, the weight of testimony amounting to an absolute certainty, concerning the coming of the Lord. But there were so many truths growing out from that, so many incentives to be up and doing; for she found before the reading closed that one must not only watch, but in the watching work; and there were so many reasons why she should, and so many hints as to the way and the time. Then there was, also, the most blessed discovery that the Bible was not a book to treat like an arithmetic. That one must read through the Book of Genesis, and then go on to Exodus, a chapter to-day, two chapters to-morrow, and perhaps some days, when one was not in too great a hurry and could read very fast, take half a dozen chapters, and so get through it. But she learned that there were little connecting links of sweetness all the way through the book; that she had a right to look over in Revelation for an explanation of something that was stated in Deuteronomy. She did not learn all this, either, at this one time; but she got a vivid hint of it, strong enough to keep her hunting and pulling at the lovely golden thread of the Bible for long years to come.
There were special points about the closing verses that throbbed in her heart, and awakened purposes that never slept again. It was the gentleman who sat beside her who read the solemn words of the verse:
"But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness?"
His voice was very earnest, and his face had an eager look of solemn joy.
From it she felt the truth that while the words which he had been reading were full of solemnity, and while he felt the sense of responsibility, there was also that in them which filled his heart with great joy, for when that time should come would not he be with his Lord?
Again, when a little later he gave the closing verses of this wonderful lesson, reading them from her Bible, because in the dimness the print was larger and clearer than his own, they made the conclusion of the whole matter:
"Ye are the children of light, and the children of the day; we are not of the night, nor of the darkness. Therefore let us not sleep as do others, but let us watch and be sober."
He marked it with his pencil as he finished reading, and as he returned the book to her keeping he said with a smile:
"We will, shall we not?"
And it felt to Flossy like a convenant, witnessed by the Lord himself. But Dr. Parsons, you know, knew nothing of all this. Chautauqua was the place for sowing the seed; they could only hope that the Lord of the vineyard was looking on and watching over the coming harvest; it was not for their eyes to see the fruits.
Sunday morning at Chautauqua! None of all the many hundreds who spent the day within the shadow of that sweet and leafy place have surely forgotten how the quaint and quiet beauty of the place and its surroundings fell upon them; they know just how the birds sang among those tall old trees; they know just how still and blue and clear the lake looked as they caught glimpses of it through the quivering green of myriad leaves; they know just how clearly the Chautauqua bells cut the air and called to the worship. It needs not even these few words to recall the place in its beauty to the hearts of those who worshiped there that day; and for you who did not see it nor feel its power there is no use to try to describe Chautauqua. Only this, it is a place to love and look back to with a sort of sweet and tender longing all your lives.
Our girls felt somewhat of the sacredness of the place; at least they went around with a more decided feeling that it was Sunday than they had ever realized before. Three of them did.
To Flossy this day was like the revelation of a new heaven and a new earth. Her first Sunday in Christ!
There was no sunshine, neither was there rain. Just a hush of all things, and sweetness everywhere.
After breakfast Ruth and Marion lolled on their cots and studied the programme, while the other two made hasty toilets, and announced their intention of going to Sunday-school.
"What in the name of sense takes you?" queried Marion, rising on one elbow, the better to view this strange phenomena.
"Why I have a mission," Eurie said. "About three thousand people have been talking all this week about teaching a few Bible verses to some children to-day, and I am going to find out what they are, and what is so wonderful about them. Besides, I was taken for a being named Miss Rider, and on inquiry I find her to be what they call an infant-class teacher, so I am going to hunt her up and see if we look alike and are affinities."
Flossy chose to make no answer at all, and presently the two departed together to attend their first Sabbath-school since they were known as children. As they passed a certain tent Eurie's ready ears gained information from other passers-by:
"This is where the little children are; Miss Rider is going to teach them."
Eurie halted.
"I'mgoing in here," she said, decidedly, to Flossy. "That is the very lady I am in search of." And seeing Flossy hesitate, she added: "Oh, you may go on, it is just as well to divide our forces; we may each have some wonderful adventure. You go your way and I will go mine, and we'll see what will come of it."
The tent was full apparently; but that spirit which was rife at Chautauqua, and which prompted everybody to try to look out a little for the comfort of everybody else, made a seat full of ladies crowd a little and make room for her. Rows and rows of little people with smiling faces and shining eyes! It was a pretty sight. Eurie gave eager attention to the lady who was talking to them, and laughed a little to herself over the dissimilarity of their appearance.
"Hair and eyes and height, and everything else, totally unlike me!" she said. "She is older than I, too, ever so much. She doesn't look as I thought Miss Rider would."
But what she was saying proved to be very interesting, not only to the little people, but to Eurie. She listened eagerly. It was important to discover what had been so stirring the Sunday-school world all the week. She was not left in doubt; the story was plainly, clearly, fascinatingly told; it was that tender one of the sick man so long waiting, waiting to be helped into the pool; disappointed year after year, until one blessed day Jesus came that way and asked one simple question, and received an eager answer, and gave one brief command, and, lo! the work was done! The long, long years of pain and trial were over! Do you think this seemed like a wonderful story to Eurie? Do you think her cheeks glowed with joy over the thought of the great love and the great power of Jesus?
Alas, alas! to her there was no beauty in him. This simple tender story did not move her as the commonplace account of a common sickness and common recovery given in a village paper would have done. The very most that she thought of it was this: "That Miss Rider has a good deal of dramatic power. How well she tells the story! But dear me! how stupid it must be. What is the use of taking so much trouble for these little midgets? They don't understand the story, and of what use would it be to them if they did? Something that happened to somebody hundreds of years ago."
But now her attention was arrested by the sound of a very loud whisper just behind her, given in a childish voice. "Miss Rider, Miss Rider," the child was saying, and emphasizing her whisper by a pull at a lady's dress. Eurie turned quickly; the dress belonged to a young, fair girl, with fresh glowing face and large bright eyes, that shone now with feeling as she listened eagerly to this story, and to the comments of the children concerning it. Then she in turn whispered to the lady nearest her: "Is it Miss Rider who is teaching?" "No, it is Mrs. Clark, of Newark. That is Miss Rider leaning against a post."
Then Eurie looked back to her. "She is no older than I," she murmured; "indeed not so old, I should think. Her hair must be exactly the color of mine, and we are about the same height. I wonder if wedolook in the least alike? What do I care!" Yet still she looked; the bright face fascinated her. The little child had won the lady's attention; and the lips and eyes, and indeed the whole face, were vivid with animation as she bent low and answered some troubled question, appealing to the diagram on the board, and making clear her answer by rapid gestures with her fingers. The lady beside Eurie volunteered some more information.
"Miss Rider was to have taught this class, I heard. I wonder why she didn't?"
"I don't know," Eurie answered, briefly. Then she looked back at her again. "She is jealous," she said to herself. "She was to have taught this class this morning, and by some blundering she was left out, and she is disgusted. She will say that such teaching as this amounts to nothing; she could have done it five times as well; or, if she doesn'tsaythat last, she will think it and act it. I have no doubt these rival teachers cordially hate each other, like politicians."
Nevertheless that fresh young face, with its glow of feeling, fascinated her. She kept looking at her; she gave no more attention to the lesson. What was it, after all, but an old story that had nothing to do with her; the fact that it was taken from the Bible was proof enough of that. But she watched Miss Rider. The session closed and that lady pressed forward to assist in giving out papers. The crowd pushed the willing Eurie nearer to her, so near that she could catch the sentence that she was eagerly saying to the lady near her.
"Isn't Mrs. Clark delightful? It was such a beautiful lesson this morning. I think it is such a treat and such a privilege to be allowed to listen to her. Yes, darling," this last to another little one claiming a word, "of course Jesus can hear you now, just as well as though He stood here. He often says to people, 'Wilt thou be made whole?' He has said so to you this morning."
Eurie turned away quickly. She had had her lesson. It wasn't from the Bible, nor yet did she find it in those hundred little faces so eager to know the story in all its details. It was just in that young face not so old as hers, so bright, so strong, so thoroughly alert, and so thoroughly enlisted in this matter. The vivid contrast between that life and hers struck Eurie with the force of a new revelation.
She went to the general service under the trees; she heard a sermon from Dr. Pierce, so full of power and eloquence that to many who heard it there came new resolves, new purposes, new plans. I beg her pardon, she did not listen; she simply occupied a seat and looked as though she was a listener.
But the truth was, she had not learned yet to listen to sermons. The very fact that it was a sermon made it clear to her mind that there was to be nothing in it for her; this had been her education. In reality, during that hour of worship she was engaged in watching the changeful play of expression on Miss Rider's face, as her eyes brightened and glowed with enthusiasm or trembled with tears, according as the preacher's words roused or subdued her.
Well, Eurie had her lesson. It was not from the Bible, it was not from the preacher's lips except incidentally, but it was from a living epistle. "Ye shall be witnesses of me," was the promise of Christ in the long ago, just before the cloud received him out of sight. Is not that promise verified to us often and often when we know it not?
Miss Rider had no means of knowing as she sat a listener that Sabbath morning that she was witnessing for Christ. But she was just as surely speaking for him as though she had stood up amid that throng and said: "I love Jesus." "Ye are my witnesses, saith the Lord." And the poet has said: "They also serve who only stand and wait." Blessed are those in whom the waiting and the service go together.
Meantime Flossy, deserted by her companion, made her way somewhat timidly down to the stand, amazed by the great congregation of people who had formed themselves into a Sunday-school. With all their haste the girls had gotten a very late start. The opening exercises were all over, and the numerous teachers were turning to their work. Strangely enough, the first person whom Flossy's eye took in distinctly enough for recognition was Mr. Roberts. He had recognized her, also, and was coming toward her.
"How do you do this morning?" he said, holding out his hand. "Do you know I have a mission for you? There are two boys who seem to belong to nobody, and to have nothing in common with this gathering, except curiosity. The superintendent has twice tried to charm them in, but without success—they will come no further than that tree. I think they have slipped in from the village, probably in a most unorthodox fashion, and what I am coming at is, will you go out under the tree to them and beguile them into attending a Sabbath-school for once in their lives? They look to me as though it was probably a rare occurrence."
Now you are not to suppose that this invitation came to Flossy with the same sound that it would have had to you, if Mr. Roberts had come to you that Sabbath morning and asked you to tell those two boys a Bible story. It is something that you have probably been doing a good deal of, all your grown-up life, and two boys at Chautauqua are no more to you than two boys anywhere else, except that there is a delightful sensation connected with having a class-room out in the open air. But imagine yourself suddenly confronted by Dr. Vincent, and asked if you would be so kind as to step on the platform and preach to five thousand people, from a text that he would select for you! Now you have something of an idea as to how this request felt to Flossy. A rare glow spread all over her face, and she looked up at her questioner with eyes that were quivering in tears.
"You do not know what you are saying," she said, in low and trembling voice. "I have not been to a Sabbath-school in seven years, and I never taught anybody anything in my life."
It was true that he did not know. It seemed to him such a very little thing that he had asked. However, he spoke gently enough as one who was courteous, even when he could not quite comprehend.
"Then is not to-day a good time to commence? You will surely never have a better opportunity."
But she shook her head, and turned quite away from him, walking down among the trees where no people were. Her joy was all gone, and her pleasant time. She had meant to go to Sabbath-school; to sit down quietly in some body's class and learn, oh! a very great deal during the next hour. Now she was all stirred up, and could not go anywhere.
As for Mr. Roberts, he went back to the large class who were waiting for him. And those two boys hovered around the edge of that feast like hungry creatures who yet had never learned to come to the table and take their places. Flossy looked at them; at first indignantly, as at miserable beings who had spoiled her pleasure; then she became fascinated by their bright, dirty faces and roguish ways. She edged a little nearer to them. Boys she was afraid of; she knew nothing about them. Had they been a little older, and been dressed well, and been of the stamp of boys who knew how to bring her handkerchief to her when she dropped it, she would have known what to say to them. But boys who were not more than twelve or fourteen, and who were both ragged and dirty, were new phases of life to her.
"Why don't you go to Sunday-school?" she questioned at last, with a timid air. She could at least ask that. They were not the least timid as to answering; the older and the dirtier of the two turned his roguish eyes on her and surveyed her from head to foot before he said:
"Why don't you?"
Flossy was unprepared for this question, but she answered quickly and truthfully:
"Because I am afraid to go."
Both boys stared, and then laughed, and the other younger one said:
"So be we."
"I suppose we are both very silly," Flossy said. "But I have not been to Sunday-school for so long that I have forgotten all about it. Let's have one of our own that we are not afraid to go to."
And she sat bravely down on the stump at her feet; her mood had changed very suddenly; only yesterday she had read a verse in that Bible, and it thrilled her then, and came to her now:
"The man departed and told the Jews that it was Jesus who had made him whole."
Suppose she were the man, and these were the Jews, could she not say to them, "He has made me whole"? She could tell them about that pool, and about the sick man. It wouldn't be teaching in Sunday-school, but it would be doing the best thing that she could.
It suddenly occurred to her to wonder where the lesson was that was being taught this morning, and she consulted the lesson leaf that Mr. Roberts had left in her hand. The glow on her face deepened and spread as she recognized the very story which had so filled her heart the day before! What if the great Physician had actually selected her to tell of that miracle of healing to these two neglected ones! Surely they were not so formidable as the Jews! But how in the world to begin was a bewilderment. Clearly she must decide at once if she was to have any class, for her two boys began to look about them, and show signs of flight.
"Did you ever hear about a wonderful spring that used to cure people?"
"Lots of 'em. I used to live right by one that cured the rheumatiz."
"But this one would cure other things, only it wouldn't cure people all the time. There was just one time in the year when it would do it; and then the one that got in first was the only one cured."
Her listeners looked skeptical.
"What was that for?" queried the bolder of the two. "Why didn't it cure but one?"
"I don't know," Flossy said. "There are ever so many things that I know that I can't tell why they are so. For instance, I don't know why that spring you have been telling me about cures the rheumatism, but I know it does, for you told me so."
"No more do I," the boy said, promptly, having in his heart a rising respect for the young teacher and her story.
Then this new beginner, with the air of a diplomatist, told all the details of this wonderful cure, without once mentioning the name of either person or place. An innate sense of the human heart told her that "Jerusalem" and "Jesus" were both probably connected in the minds of these two with the Bible, and their appearance told her that they were likely to be skeptical as to the interest of Bible stories. But, like all ignorant persons, there was a credulous side to their nature. It is surprising what marvelous stories people are prepared to receive and credit, provided only that they do not come from the Bible, with a "Thus saith the Lord" to vouch for them. Then, indeed, they are apt to become "unreasonable" and "improbable." Presently her boys volunteered some remarks and asked some questions.
"Jolly! that fellow must have felt good: I guess he wanted to run all around the country and tell about it. Where was this spring, and what was the man's name that cured him?"
The other chimed in: "Yes, and how did he do it? That's what I'm after.And is he dead? 'cause I don't hear of no such cures now-days."
Then was Flossy tremulous of heart. She had become eagerly interested in her story and her boys. Would the charm that she had woven be broken the moment they knew the story's origin? But of course she must tell them, for what good else would the story do?
"He is dead," she said, slowly, answering the last question first. "That is, he is whatyoucall dead. But, of course, you know as well as I do that that doesn't mean what it seems to; it means simply that he doesn't live in the same place that he once did. He went to heaven to live ever so many years ago."
She waited to feel the effect of this announcement. The boys were silent and grave. They had evidently heard of heaven, and had some measure of respect for the name. The new teacher did not know what to say next. The boys helped her. The younger one drew a heavy sigh.
"Well, all I've got to say is, I wish he was alive now," he said, in a regretful tone, "'cause my mother has been sick longer than thirty-eight years; she has been sick about all her life, and she is real bad now, so she can't walk at all. I s'pose he could cure her if he was here."
"I suppose he could cure her now." Flossy said this slowly, reverently, looking earnestly at the boy, hoping to convey to him a sense of her meaning. He looked utterly puzzled. Light began to dawn on the face of the older boy.
"She's been tellin' us one of them Bible stories," he said, speaking not to Flossy, but to his companion, and assuming an injured air, as if a wrong had been done them.
Flossy spoke quickly:
"Of course I have. I thought you wanted to hear something that really happened, and not a made up story." This seemed to be an appeal to their dignity, and they eyed her reflectively.
"How do you know it happened?" ventured the younger one.
Flossy gave a rapid and animated answer.
"There are about a hundred reasons why I know it; it would take me all day to tell you half of them. But one is, that I read it in a book which good men who know a great deal, and who have been studying all their lives to find out about it, say they know is true; and I believe what they tell me about Washington and Lincoln and other men whom I never saw, so I ought to believe them when they tell me about this man."
"But there'sonething you don't know. You don't know that he can cure folks now, and he don't do it." This was spoken with a quiet positiveness, and with the air that said, "Thatcan't be disputed, and you know it can't."
Flossy hesitated just a moment; the glow on her face deepened and spread. Then she answered in much the same tone that the boy had used:
"I know hecan, and I have good reason for knowing. I'll tell you a secret; you are the very first persons I have told about it, but he has cured me. I have been sick all my life, when I came here to Chautauqua I was sick. I could not do anything that I was made to do, and I kept doing things all the time that were not meant for me to do, but he has cured me."
The boys looked at her in absolute incredulous wonder.
"Was you sick in bed when you came?" ventured one of them at last.
"No; it is not that kind of sickness that I mean. That is when the body is sick, the body that when the soul goes away looks like nothing but marble, can not move, nor feel, nor speak; that isn't of much consequence, you know, because we are sure that the soul will go away from it after awhile. It is this soul of mine that is going to live forever that was cured."
"How do you know it was?" came again from these wondering boys. Flossy smiled a rare, bright smile that charmed them.
"Ifyourshad been cured you would not ask me that question," she said; "you wouldknowhow I know it. But I can't tell you how it is: don't you know there are some things that you are sure of that you can't explain? You are sure you can think, aren't you? but how would you set to work to explain to me that you are sure? The only way that you can know how is by going to this doctor and getting cured; then you will understand."
"I'd like him if he would cure folks'bodies," began the boy who had a sick mother, speaking in a doubtful, somewhat dissatisfied tone.
"He does," Flossy said, quickly. "Don't people's bodies get well sometimes? and who can cure bodies except the one who made them? If you want your mother cured you ought to try him. If she is to be made well you may be sure that he can do it; but why should he so long as you do not care enough about it to ask him?"
There was a rush and a bustle among the crowds in the distance. Sunday-school session was over, and the great company were moving for seats for the morning service. The boys took the alarm and fled, each glancing back to nod and smile at the bright apparition who had told them a story. Flossy picked up her Bible; she had not needed to use it during this talk. The story of Bethesda had burned itself so into her heart with that morning reading that she had no need to look at it again. She gave a thoughtful little sigh.
"I don't know about that being teaching," she said within her heart, "but I certainly told them about Jesus, and I told them it was Jesus who had 'made me whole.' I made my own experience 'witness' for me to that degree. If that is what they mean by teaching I like to do it. I mean to go to Sunday-school just as soon as I get home, and if I find out that they just tell about things as they are in the Bible I can do it. I can make the boys listen to me, I know."
Bright little fairy that she was! There was a new glow about her face. She was waking to the thought that there was such a thing as power over people's brains. No danger but she will use her knowledge. Let me tell you another thing that Chautauqua did for her. It planted the seed that shall blossom into splendid teaching. There was one teacher who gave many glances that morning to the little group around that old tree stump. Mr. Roberts, from his point of observation, not far away, watched this scene from beginning to end. It fascinated him. He saw the timid beginning and the ever-increasing interest, until, when Flossy closed her Bible and arose, he turned his eyes from her with a quiet smile in them, and to himself he said: "Unless I am very greatly mistaken she has found something that she can do."
"Girls!" said Eurie, as she munched a doughnut, which she had brought from the lunch-table with her, and lounged on a camp-chair, waiting for the afternoon service, "do you know that Flossy taught a class in Sunday-school this morning?"
"Taught a class!" repeated both Marion and Ruth in one voice, and with about equal degrees of amazement.
"She did, as true as the world. That is, she must have been teaching. The way of it was this: I went to see the little midgets exhibit themselves, and when I came out of the tent and walked over toward the stand, there sat Flossy on that old stump just back of the stand, and before her were two of the roughest-looking boys that ever emerged from the backwoods. They were ragged and dirty and wild; and as wicked little imps as one could find, I am sure. Flossy was talking to them, and she had a large Bible in her lap and one of those Lesson Leaves that they flutter about here so much; and—well, altogether it was an amazing sight! She was certainly talking to them with all her might, and they were listening; and it is my opinion that she was trying to play Sunday-school teacher, and give them a lesson. You know she is an imitative little sheep, and always was."
"Nonsense!" Ruth said, and she seemed to speak more sharply than the occasion warranted. "Just as if Flossy Shipley couldn't have anything to say to two boys but what she found in the Bible! Little she knows what is in it, for that matter. I suppose she wandered out that way because she did not know what else to do with herself, and talked to the boys by way of amusement. She has often amused herself in that way, I am sure."
"Ah, yes; but these specimens were rather too youthful and dirty for that sort of amusement, and she had a Bible in her lap."
"What of that! Bibles are as common as leaves here. I found two lying on the seat which I took this morning. People seem to think the art of stealing has not found its way here."
"Flossy is changed," interrupted Marion. "The mouse is certainly different from whatIever saw her before; she seems so quiet and self-sustained. I thought she was bored. Why, I expected her to hail a trip to her dear Saratoga with absolute delight! She belongs to just the class of people who would find the intellectual element here too strong for her, and would have to flutter off in that direction in self-defense. Ruthie, you have the temper of an angel not to fly out at me for bringing in Saratoga every few minutes. It isn't with 'malice aforethought,' I assure you. I forget your projected scheme whenever I speak of it; but you must allow me to be astonished over Flossy's refusal to go with you. Something has come over the mousie that is not explainable by any of the laws of science with which I am acquainted."
"Don't trouble yourself to apologize, I beg. I hope you do not think I am so foolish as to care anything about your hints as to Saratoga. Of course I recognize my right in this world to be governed by my own tastes and inclinations. I have enjoyed that privilege too long to be disturbed by trifles." This from Ruth; but I shall have to admit that it was very stiffly spoken, and if she had but known it, indicated that shedidcare a great deal. In truth she was very sore over her position and her plans. She who had prided herself on her intellectuality bored to the very point of leaving, and Flossy, who had been remarkable for nothing but flutter and fashion, actually so interested that she could not be coaxed into going away! Whatwasit that interested her? That was the question which interested and puzzled Ruth. She studied over it during all the time that Marion and Eurie were chatting about the morning service.
Flossywasdifferent; there was no shutting one's eyes to that fact. The truth was that she had suddenly seemed to have little in common with her own party. She certainly said little to them; she made no complaints as to inconveniences, even when they amounted to positive annoyances with the rest of the party; she had given up afternoon toilets altogether, and in fact the subject of dress seemed to be one that had suddenly sunken into such insignificance as to cease to claim her thoughts at all.
Grave changes these to be found in Flossy Shipley. Then, too, she had taken to wandering away alone in the twilight; during the short spaces between services she was nowhere to be found, but the Chautauqua bell brought her back invariably in time to make ready for the next service. "There is certainly more to the little mouse than I ever expected before. If Chautauqua wakesourwits as it has Flossy's we shall have reason to bless the day that Dr. Vincent invented it." This Ruth heard from Marion as she roused herself from her reverie to give attention to what the girls were saying. They had got back to a discussion of Flossy again. It was a subject that someway annoyed Ruth, so she dismissed it, and made ready for the afternoon meeting, whither they all went.
To Marion the morning sermon had been an intellectual treat. She had a way of listening to sermons that would have been very disheartening to the preacher if he had known of it. She had learned how to divest herself of all personality. The subject was one that had nothing to do with her; the application of solemn truths were for the people around her who believed in these things, but never for her; so she listened and enjoyed, just as she enjoyed a book or a picture, just as if she had no soul at all, nothing but an intellect.
It was very rare indeed that an arrow from any one's quiver touched her. But there was one single sentence in Dr. Pierce's sermon that was destined to haunt her. Said he: "When the blind man was questioned he couldn't argue, he didn't try to; but he could stand up there before them and say, 'Whereas I was blind, now I see; make the most of that.' And wasn't it an unanswerable argument? There is no argument like it. When men are honest and earnest and spiritual in Wall Street, it tells."
Now that was just the kind of sentence to delight Marion's heart. The inconsistencies of Christians was one of her very strong points, she saw them bristling out everywhere, and she looked about her with a satisfied smile on her face that so large a company of them were getting so sharp a thrust as this.
And suddenly there flashed across her brain an utterly new thought. "Whereas I wasblind, now I see." "Perhaps," she said to herself—"perhapsI am blind. What if that should be the only reason why these things are not to me as they are to others. How do I know, after all, but there may really be a spiritual blindness, and that it may be holding me? How do I know but that the reason some of these poor ignorant people whom I meet are so firm in their belief of Christ and heaven is because they have had just this experience?
"'Whereas Iwasblind, now I see!' How can I possibly tell but that this may be the case? I wonder what Idothink anyway? Do I really think that all these men gathered here are either deceived or deceivers? One or the other they must be—and either position is too silly to sustain—or else I must be blind. If there should be such a thing as seeing, and I discover it too late! If there is a too late to this thing, and I do not find it out simply because I am blind, what then? The sun shines, of course, though I dare say an entirely blind man doesn't believe it. Doesn't have an idea anyway what it is—how can he?"
Over and over did she revolve this sentence, and look at it from every attainable standpoint. No use to try to shut it off, back it came. All the clatter with which she had amused herself during the interval between meetings had not banished it. No sooner was she seated under those trees waiting for the afternoon service than the thought presented itself for her to consider.
"I wonder if there are different degrees of moral blindness?" she said, suddenly. "People who can see just enough to enable them to keep constantly going the wrong way, so that they are no better off than the blind, except that they admit that there is such a thing as seeing. The thing is possible, I suppose."
Ruth turned and looked at her wonderingly.
"Whatareyou talking about?" she asked at last.
"I'm moralizing," Marion said, laughing. "You yourself suggested that train of thought. I was wondering which of us was right in our notions, you or I; and, for all practical purposes, what difference it made."
"You are too high up for me to follow. I haven't the least idea what you mean."
"Why, I tell you I was contrasting our conditions. Let me see if I have a right view of them. Don't you honestly think that there is a God, and a heaven, and a hell, and that to escape the one place and secure the other certain efforts upon your part are necessary?"
"Why, of course I think so. I have never made any pretense of disbelieving all these things. I think it is foolish to do so."
"Exactly. Now for one question more: Have you made the effort that you believe to be necessary?"
"Have you been hired as an exhorter?" Ruth said, trying to laugh. "Why, no, I can not say that I have."
"Well, then, suppose you and I should both die to-night.Idon't believe any of these things; you do, but you don't practice on your belief. Then, according to your own view, you will be lost forever; and, according to that same view, so shall I. Now, practically, what difference is there between us? So if it is really blindness, why may not one be totally blind as well as to have a little sight that keeps one all the time in the wrong way?"
"I dare say we are quite as well off," Ruth said, composedly; "only I think there is this point of difference between us. I think your position is silly. I don't see how any one who has studied Paley and Butler, and in fact any of the sciences, can think so foolish a thing as you pretend to. One doesn't like to be foolish, even if one doesn't happen to be a Christian."
"Foolish?" Marion repeated, and there was a fine glow on her face. "Don't you go and talk anything so wild as that! If there is any class of people in this world who profess to be simpletons, and act up to their professions, it is you people who believeeverythinganddonothing. Now just look at the thing for a minute. Suppose you say, 'There is a precipice over there, and every whiff of wind blows us nearer to it; we will surely go over if we sit here; we ought to go up on that hill; I know that is a safe place,' and yet you sit perfectly still. And suppose I say, 'I don't believe there is any such thing as a precipice, and I believe this is just as safe a place as there is anywhere,' andIsit still. Now I should like to know which of us was acting the sillier?"
"You would be," Ruth said, stoutly, "if you persisted in disbelieving what could be proved to you so clearly that no person with common sense would think of denying it."
"Humph!" said Marion, settling back; "in that case I think there would be very little chance for each to accuse the other of folly; only I confess to you just this, Ruth Erskine, if you couldproveto me that there was a precipice over there, and that we were being carried toward it, and that the hill was safe, I know in my very soul that I should get up and go to that hill. I would not be such a fool as to delay, I know I wouldn't."
"You are frank," Ruth said, and her face was flushed. "I am sure I don't see why you don't make the attempt and decide for yourself, if you feel this thing so deeply.Ithink there ought to be a prayer-meeting on your account. If I knew Dr. Vincent I would try to have this thing turned into a regular camp-meeting time, then you would doubtless get all the help you need."
Marion laughed good-humoredly.
"Don't waste your sarcasm on me," she said, cheerily; "keep your weapons for more impressible subjects. You know I am not in the least afraid of any such arguments. I have been talking downright truth and common sense, and you know it, and are hit; that is what makes you sarcastic. Did you know that was at the bottom of most sarcasm, my dear?"
"Do hush, please. These people before us are trying hard to hear what the speaker is saying."
This was Ruth's answer; but she had had her sermon; and of all the preachers at Chautauqua, the one who had preached toherwas Marion Wilbur, the infidel school-teacher! It was her use of Dr. Pierce's arrow that had thrust Ruth. She gave herself up to the thought of it all during that wonderful afternoon meeting. Very little did she hear of the speeches, save now and then a sentence more vivid than the rest; her brain was busy with new thoughts.Wasit all so very queer? Did it look to others than Marion a strange way to live? Did she actually believe these things for which she had been contending? If she did, was she in very deed an idiot? It actually began to look as though she might be. She was not wild like Eurie, nor intense and emotional, like Marion; she was still and cold, and, in her way, slow; given to weighing thoughts, and acting calmly from decisions rather than from impulse. It struck her oddly enough now that, having so stoutly defended the cardinal doctrines of Christian faith, she should have no weapons except sarcasm with which to meet a bold appeal to her inconsistency.
"When I get home from Saratoga," she said, at last, turning uneasily in her seat, annoyed at the persistency of her thoughts, "I really mean to look into this thing. I am not sure but a sense of propriety should lead one to make a profession of religion. It is, as Marion says, strange to believe as we do and not indicate it by our professions. I am not sure but the right thing for me to do would be to unite with the church. There is certainly some ground for the thrusts that Marion has been giving. My position must seem inconsistent to her. I certainly believe these things. What harm in my saying so to everybody? Rather, is it not the right thing to do? I will unite with the church from a sense of duty, not because my feelings happen to be wrought upon by some strong excitement. I wonder just what is required of people when they join the church? A sense of their own dependence on Christ for salvation I suppose. I certainly feel that. I am not an unbeliever in any sense of the word. I respect Christian people, and always did. Mother used to be a church-member; I suppose she would be now if she were not an invalid. Most of the married ladies in our set are church-members. I don't see why it isn't quite as proper for young ladies to be. I certainly mean to give some attention to this matter just as soon as the season is over at Saratoga. In the meantime I wonder when there is a train I can get, and if I couldn't telegraph to mother to send my trunks on and have them there when I arrived."
It is not so easy to get away from ones self as you might think, if you never had occasion to try it. Ruth Erskine—who honestly thought herself on the high road to heaven because she had decided to offer herself for church-membership as soon as she returned from Saratoga—did not find the comfort and rest of heart that so heroic a resolution ought to have brought.
It was in vain that she endeavored to dismiss the subject and try to decide just what new costume the Saratoga trip would demand. If she could only have gotten away from the crowd of people and out of that meeting back to the quiet of her tent, she might have succeeded in arranging her wardrobe to her satisfaction; but she was completely hedged in from any way of escape, and the inconsiderate speakers constantly made allusions that thrust the arrow further into her brain; I am not sure that it could have been said to have reached her heart.
"Who is to blame that you can not all be addressed asworkersforChrist? Who isyourMaster? Why do you not serve him?"
These were sentences that struck in upon her just as she was deciding to have a new summer silk, trimmed with shirrings of the same material a shade darker.
"Workers!"
She did not know whether the speaker gave a peculiar emphasis to that word, or whether it only sounded so to her ears. Did this resolution that she had made put her among theworkers? What was she ready to do? Teach in the Sabbath-school? Involuntarily she shrugged her shoulders; she did not like children; tract distributing, too, was hateful work, and out of style she had heard some one say. What wonderful work was to be done? She was sureshedidn't know. Sewing certainly wasn't in her line; she couldn't make clothes for the poor; but, then, she could give money to buy them with. Oh, yes, she was perfectly willing to do that. And then she tried to determine whether it would be well to get a new black grenadine, or whether a black silk would suit her better. She had got it trimmed with four rows of knife pleating, headed with puffs, when she was suddenly returned to the meeting.
Somebody was telling a story; she had not been giving sufficient attention to know who the speaker was, but he told his story remarkably well. It must have been about a miserable little street boy who was sick, and another miserable street boy seemed to be visiting him.
This was where her ears took it up:
"It was up a ricketty pair of stairs, and another, and another, to a filthy garret. There lay the sick boy burning with a fever, mother and father both drunk, and no one to do anything or care anything for the boy who was fighting with death. 'Ben,' said his dirty-faced visitor, bending over him, 'you're pretty bad ain't you? Ben, do you ever pray?' 'No,' says Ben, turning fevered eyes on the questioner: 'I don't know what that is.' 'Did you know there was a man once named Jesus Christ? He come to this world on purpose to save people who are going to die. Did you ever be told about him?' 'No; who is he?' 'Why, he is God; you have to believe on him.' 'I don't know what you mean.' 'Why, ask him to save you. When you die you ask him to take you and save you. I heard about him at school.' 'Will he do it?' 'Yes, he willsure. Them says so as have tried him.' Silence in the garret, Ben with his face turned to the wall the fever growing less, the pulse growing fainter; suddenly he turns back. 'I've asked him,' he said; 'I've asked him, and he said he would.'"
Ruth looked about her nervously. People were weeping softly all around her. Marion brushed two great tears from her glowing cheeks, and Ruth, with her heart beating with such a quickened motion that it made her faint, wondered what was the matter with every one, and wished this dreadful meeting was over, or that she had gone to Saratoga on Saturday.
It was hard to go back to the puffs on that grenadine dress in the midst of all this, but with a resolute struggle she threw herself back into an argument as to whether she would stop on her way to make purchases, or run down to Albany as soon as she was comfortably settled at her hotel. Mr. Bliss was the next one who roused her.
You have never heard him sing? Then I am sorry for you. How can I tell you anything about it? You should hear Ruth tell it! How his voice rolled out and up from under those grand old trees; how distinctly every word fell on your ear, as distinctly as though you and he had been together in a little room alone, and he had song it for you.
"This loving Savior stands patiently—Though oft rejected,Calls again for thee.Calling now for thee, prodigal,Calling now for thee;Thou hast wandered far away,But he's calling now for thee."
Whatwasthe matter with everybody? Was this an army of prodigals who had gathered under the trees this Sabbath afternoon? Turn where she would they were wiping away the tears; she felt herself as if she could hardly keep back her own; and yet why should she weep? What had that song to do with her?Shecertainly was not a prodigal: she had never wandered, for she had never professed to be a Christian.
What strange logic, that because I have never owned my Father's love and care, therefore I am not a wanderer from him!
Ruth did not understand it; she felt almost provoked; had she not decided this very afternoon and for the first time in her life that it was fitting and eminently the proper thing to do to unite with the church, and had she not determined upon doing it just as soon as the season was over? What more could she do? Why could she not now have a little peace? If this was the "comfort" and "rest" that the Christians at Chautauqua had been talking about for a week, she was sure the less she had of them the better, for she never felt so uncomfortable in her life. Nevertheless, she adhered to her resolution.
So settled was she that it was the next proper thing to do that she staid at home from the meeting that evening to write a letter to Mr. Wayne, the gentleman who you will perhaps remember, accompanied the girls to the depot on the morning of their departure, and expressed his disgust with the whole plan.
As this is the firstreligiousletter Miss Ruth Erskine ever wrote, you shall be gratified with a copy of it:
"I am alone in the tent this evening—the girls have all gone to meeting; but I, finding it exhaustive, not to say tiresome, to be so constantly listening to sermons, have staid at home to write to you. I have something to tell you which I know will please you. I am going to start for Saratoga to-morrow morning. I think I shall take the 10:50 train. Now don't you make up your mind to laugh at me and say that I have grown tired of Chautauqua sooner than any of the rest. It is true enough.
"You know my mode of life and my enjoyments are necessarily very different from Eurie's and Marion's. Those two naturally look upon this place as an escape from every-day drudgery; in short, as an economical place in which to enjoy a vacation and see a good deal of first-class society; for there are a great many first-class people here, there is no denying that. Not many from our set, you know, but a great many celebreties in the literary world that it is really very pleasant to see.
"I am not sorry that I came; if for nothing else I am glad to have come on the girls' account; they would hardly have ventured without me, and it is a real treat to them.
"You will wonder what has become of poor little Flossy, and want to know whether she is going to follow me to Saratoga as usual, but the little sprite refuses to go! I fancy Marion has been teasing her; you know she is very susceptible to ridicule, and it suits Marion's fancy to amuse herself at the expense of those people who weary of Chautauqua. She has attempted something of the kind on me, but, of course I am indifferent to any such shafts, having been in the habit of leading, rather than following, all my life. It seems natural, I suppose, to do so still. I think well of Chautauqua. It is a good place for people to come who have not much money to spend, and who like to be in a pleasant place among pleasant people; and who enjoy fine music, and fine lectures, and all that sort of thing, and are so trammelled by work and small means at home that they cannot cultivate these tastes. But, of course, all these things are no treat tome, and I do not hesitate to tell you that I am bored. There is too much preaching to suit my fancy—not real preaching, either, for we haven't had what you could call a sermon until to-day, butlectures, which constantly bring the same theme before you.
"Now you are not to conclude from this that I do not believe in preaching, and Sunday, and all that sort of thing; on the contrary, I believe more fully in them all than I did before I came. In fact I have this very afternoon come to a determination which may surprise you, and which is partly the occasion of my writing this letter, in order that you may know at once what to expect. Harold, as soon as the season is over, and I get back home, I am going to unite with the church? Have I astonished you! I am going to do this from a conviction of duty. You need not imagine that I have been wrought up to such a pitch of excitement that I don't know what I am about. I assure you there is nothing of the kind. I have simply concluded that it is an eminently proper thing to do. So long as I believe fully in the church and in religion, and wish to sustain both by my money and my influence, why should I not say so? That is a very simple and altogether proper way of saying it, and saves a good deal of troublesome explanation. I wonder that I haven't thought of it before.
"I do not mind telling you that it was some remarks of Marion's that first suggested the propriety of this thing to me. You know she is an infidel and I am not; and she intimated what is true enough, that I lived exactly as though I thought just as she did; so in thinking it over I concluded it was true, and that my influence ought to be with the church in this matter. Now you know, Harold, that with me to decide is to do; so this is as good as done. I should like it very well if you choose to come to the same conclusion and unite at the same time that I do. I am sure Dr. Dennis would be gratified. I don't know why we shouldn't be willing to have it known where we stand; and I know you respect the church and trust her as well as I do myself.
"I told Marion to-day 'I did not see how a person with brains could be an infidel,' or something to that effect—and Idon't. I think that is such a silly view to take of life. Just as if everythingcouldcome by chance! And if God did not make everything, who did? I have no patience with that sort of thing, and I am glad to remember that you have no such tastes.
"By the way, are the Arnotts in Saratoga? I hope not, for they are such fanatics there is no comfort in meeting them, and yet one has to be civil.
"Seems to me you do not enjoy the opera as well as usual, nor the hops either. What is the matter? Do you really miss me? If there is any such foolish fancy in your heart as that, prepare to enjoy yourself next week, for I shall be with you at every one of them after Tuesday. It will take me until then to get something decent to wear.
"I hear the girls coming up the hill, and I must leave you.
"Au revoir,
Folding and addressing this epistle with a satisfied air, and still full of the spirit which had prompted her to write areligiousletter, Ruth, finding that Marion had come in alone, and that Flossy and Eurie were still loitering up the hill, gave herself the satisfaction of communicating her change of views.
"I have been thinking a good deal about what you said this afternoon, Marion, and there is truth in it. I do not think as you do, and I ought to take some measures to let people know it. I have the most perfect respect for and confidence in religion, and I mean to prove it by uniting with the church. I have decided to attend to that matter as soon as I get home again after the season is over. I am surprised at myself for not doing so before, for I certainly consider it eminently proper, in fact a duty."
Now, it was very provoking to have so religious a sentence as this received in the manner that it was. Marion tilted her stool back against the bed, and gave herself up to the luxury of a ringing laugh.
"Really," Ruth said, "you have returned from church in a very hilarious mood; something very funny must have happened; it can not be that anything in my sentence had to do with your amusement."
"Yes, but it has," squealed Marion, holding her sides and laughing still. "Oh, Ruthie, Ruthie, you will be the death of me! And so you think that this is religion! You honestly suppose that standing up in church and having your name read off constitutes Christianity! Don't do it, Ruthie; you have never been a hypocrite, and I have always honored you because you were not. If this is all the religion you can find, go without it forever and ever, for I tell you there is not a single bit in it."
Her laughter had utterly ceased, and her voice was solemn in its intensity.
"I don't know what you mean in the least," Ruth said, testily. "You are talking about something of which you know nothing."
"So are you. Oh, Ruthie, so are you! Yes, I know something about it; I know that you haven't reached the A, B, C, of it. Why, Ruthie, do you remember that story this afternoon? Do you remember that little boy in the garret, how he turned his face to the wall and asked God to save him? Have you done that? Do you honestly think thatyou, Ruth Erskine, have anything to be saved from? Don't you know the little fellow said, 'He answered.' Has He answered you? Why, Ruth, do you never listen to the church covenant? How does it read: 'That it is eminently fit and proper for those who believe that God made them to join the church?' Ruth Erskine, you can never take more solemn vows upon you than you will have to take if you unite with the church, and I beg you not to do it. I tell you it means more than that. I had a father who was a member of the church and he prayed—oh, how he prayed! He was the best man who ever lived on earth! Every one knew he was good; every one thought he was a saint; and it seems to me as though I could never love any God who did not give him a happier lot than he had as a reward for his holy life. But do you think he thought himself good? I tell you he felt that no one could be more weak and sinful and in need of saving than he was. Oh, I know the people who make up churches have more than this in them.Ithink it is all a deception, but it is a blessed one to have. I know these people at Chautauqua have it, hundreds of them. I see the same look in their faces that my father had in his, and if I could only get the same delusion into my heart I would hug it for my blessed father's sake; but don't you ever go into the church and subscribe to these things that they will ask of you until you have felt the same need of help and the same sense of being helped that they have. If you do, and there is a God, I would rather stand my chance with him than to have yours."
And Marion seized her hat and rushed out into the night, leaving Ruth utterly dumbfounded.
Marion struck out into the darkness, caring little which way she went; she had rarely been so wrought upon; her veins seemed to glow with fire. What difference did it make? she asked herself. If there was nothing at all in it, why not let Ruth amuse herself by joining the church and playing at religion? It would add to her sense of dignity, and who would be hurt by it?
There was a difficulty in the way. Turn where she would, it confronted Marion during these days. There was a solemn haunting "if" that would not be put down. Whatifall these things were true? She by no means felt so assured as she had once done: indeed, the foundations for her disbelief seemed to have been shaken from under her during the last week.
Remember, she had never spent a week with Christians before in her life; not, at least, a week during which she was made to realize all the time that they were Christians; that they stood on a different platform from herself.
Now, as she tramped about through the darkening woods, meeting constantly groups of people on their way home from the meeting, hearing from them snatches of what had been said and sung, she suddenly paused, and so vivid was the impression that for long afterward she could not think of it without feeling that a voice must certainly have spoken the words in her ear. Yet she recognized them as a sentence which had struck her from Dr. Pierce's sermon in the morning.
"God honors his gospel, even though preached by a bad man; honors it sometimes to the saving of a soul. But think of a meeting between the two! the sinner saved and the sinner lost, who was the means of the other's salvation." It had thrilled Marion at the time, with her old questioning thrill: What if such a thing were possible! Now it came again.
She stood perfectly still, all the blood seeming to recede from and leave her faint with the strange solemnity of the thought! What if she had this evening been preaching the gospel to Ruth! What if the words of hers should lead Ruth to think, and to hunt, and to find this light that those who were not blind—if there were any such—succeeded in finding! What if, as a result of this, she should go to heaven! and what if it were true that there was to be a judgment, and they two should meet, and then and there she should realize that it was because of this evening's talk that Ruth stood in glory on the other side of the great gulf of separation! What kind of a feeling would that be?
"Oh, if I only knew," she said aloud, sitting suddenly down on a fallen log, "if Ionlyknew that any of these things were so! or if I could only get to imagining that they were, I would take them up and have the comfort out of them that some of these people seem to get, for I have so little comfort in my life. It can not be that it is all a farce, such as Ruth's horrid resolve would lead one to think; that is not the way that Dr. Vincent feels about it; it is not the way that Dr. Pierce preached about it this morning; it is not the way that man Bliss sings about it. There is more to it than that. My father had more than that. If he could only look down to-night and tell me whether it is so, whether he is safe and well and perfectly happy. Oh, it seems to me if I could only be sure,surebeyond a doubt that God did give an eternal heaven to my father, I could love him forever for doing that, even though there is a hell and I go to it."
Within the tent they were having talk that would seem to amount to very little. Even Eurie appeared to be subdued, and to have almost nothing to say. Ruth was roused from the half stupor of astonishment into which Marion's unexpected words had thrown her by hearing Flossy say, "Oh, Ruth, I forgot to tell you something; Mrs. Smythe stopped at the door on Saturday evening before you came home; her party leave for Saratoga to-morrow morning, and she wanted to know whether any of us would go with them."
"Did you tell her I was going?" Ruth asked, quickly. It was utterly distasteful to her to think of having Mrs. Smythe's company. She did not stop to analyze her feelings; she simply shrank from contact with Mrs. Smythe and from others who were sure to be of her stamp.
"No," Flossy said, "I did not know what you had decided upon; I said it was possible that you might want to go, but some one joined us just then and the conversation changed: I did not think of it again."
"I am glad you didn't," Ruth said, emphatically. "I don't want her society. I won't go in the morning if I am to be bored with that party; I would rather wait a week."
"They are going in the morning train," Eurie said; "I heard that tall man who sometimes leads the singing say so. He said there was quite a little party to go, among them a party from Clyde, who wereen routefor Saratoga. That is them, you know; nearly all of them are from Clyde. 'Oh, yes,' the other man said; 'we must expect that. Of course there is a froth to all these things that must evaporate toward Saratoga, or some other resort. There is a class of mind that Chautauqua is too much for.' Think of that, Ruthie, to be considered nothing but froth that is to evaporate!"
"Nonsense!" Ruth said, sharply. She seemed to consider that an unanswerable argument, and in a sense it is. Nevertheless Eurie's words had their effect; she began to wish that letter unwritten, and to wish that she had not said so much about Saratoga, and to wish that there was some quiet way of changing her plans.
In fact, an utter distaste for Saratoga seemed suddenly to have come upon her. Conversation palled after this; Marion came in, and the four made ready for the night in almost absolute silence. The next thing that occurred was sufficiently startling in its nature to arouse them all. It was one of those sudden, careless movements that this life of ours is full of, taking only a moment of time, and involving consequences that reached away beyond time, and death, and resurrection.
"Eurie," Ruth had said, "where is your head ache bottle that you boast so much of? I believe I am going to have a sick headache."
"In my satchel," Eurie answered, sleepily. She was already in bed."There is a spoon on that box in the corner; take a tea-spoonful."Another minute of silence, then Eurie suddenly raised her head from thepillow and looked about her wildly. The dim light of the lamp showedRuth, slowly pulling the pins from her hair.
"Did you take it?" she asked, and her voice was full of eager, intense fright. "Ruth, you didn'ttakeit!"
"Yes, I did, of course. What is the matter with you?"
"It was the wrong bottle. It was the liniment bottle in my satchel. I forgot. Oh, Ruth, Ruth, what will we do? It is a deadly poison."
Then to have realized the scene that followed you should have been there to sea. Ruth gave one loud shriek that seemed to re-echo through the trees, and Eurie's moan was hardly less terrible. Marion sprang out of bed, and was alert and alive in a moment.
"Ruth, lie down; Eurie, stop groaning and act. What was it? Tell me this instant."
"Oh, I don'tknowwhat it was, only he said that ten drops would kill a person, and she took a tea-spoonful."
"I know where the doctor's cottage is," said Flossy, dressing rapidly. "I can go for him." And almost as soon as the words were spoken she had slipped out into the darkness.
Ruth had obeyed the imperative command of Marion and laid herself on the bed. She was deadly pale, and Eurie, who felt eagerly for her pulse, felt in vain. Whether it was gone, or whether her excitement was too great to find it, she did not know. Meantime, Marion fumbled in Flossy's trunk and came toward them with a bottle.
"Hold the light, Eurie; this is Flossy's hair-oil. I happen to know that it is harmless, and oil is an antidote for half the poisons in the world. Ruth, swallow this and keep up courage; we will save you."
Down went the horrid spoonful, and Marion was eagerly at work chafing her limbs and rubbing her hands, hurrying Eurie meantime who had started for the hotel in search of help and hot water.
That dreadful fifteen minutes! Not one of them but that thought it was hours. They never forgot the time when they fought so courageously, and yet so hopelessly, with death. Ruth did not seem to grow worse, but she looked ghastly enough for death to have claimed her for his victim; and Flossy did not return. Eurie came back to report a fire made and water heating, and seizing a pail was about to start again, when her eye caught the open satchel, and a bottle quietly reposing there, closely corked and tied over the top with a bit of kid; she gave a scream as loud as the first had been.
"Whatisthe matter now?" Marion said. "Eurie, do have a little common sense."
"She didn't take it!" burst forth Eurie. "It is all a mistake. Itwasthe right bottle. Here is the other, corked, just as I put it."
Before this sentence was half concluded Ruth was sitting up in bed, and Marion, utterly overcome by this sudden revulsion of feeling, was crying hysterically. There is no use in trying to picture the rest of that excitement. Suffice it to say that the events of the next hour are not likely to be forgotten by those who were connected with them. Eurie came back to her senses first, and met and explained to the people who had heard the alarm, and were eagerly gathering with offers of help. There was much talk, and many exclamations of thankfulness and much laughter, and at last everything was growing quiet again.
"I can not find the doctor," Flossy had reported in despair. "He has gone to Mayville, but Mr. Roberts will be here in a minute with a remedy, and he is going right over to Mayville for the doctor."
"Don't let him, I beg," said Marion, who was herself again. "There is nothing more formidable than a spoonful of your hair-oil. I don't know but the poor child needs an emetic to get rid of that. Eurie, my dear, can't you impress it on those dear people that wedon't wantany hot water? I hear the fourth pail coming."
It was midnight before this excited group settled down into anything like quiet. But the strain had been so great, and the relief so complete, that a sleep so heavy that it was almost a stupor at last held the tired workers.
Now, what of it all? Why did this foolish mistake of bottles, which might have been a tragedy, and was nothing but a causeless excitement, reach so far with its results?