On December 17, 1840, Mr. Joule communicated to the Royal Society a paper on the production of heat by Voltaic electricity. In it he announced the law that the calorific effects of equal quantities of transmitted electricity are proportional to the resistance overcome by the current, whatever may be the length, thickness, shape, or character of the metal which closes the circuit; and also proportional to the square of the quantity of transmitted electricity. This is a law of primary importance. In another paper, presented to, but declined by, the Royal Society, he confirmed this law by new experiments, and materially extended it. He also executed experiments on the heat consequent on the passage of Voltaic electricity through electrolytes, and found, in all cases, that the heat evolved by the proper action of any Voltaic current is proportional to the square of the intensity of that current, multiplied by the resistance to conduction which it experiences. From this law he deduced a number of conclusions of the highest importance to electrochemistry.
It was during these enquiries, which are marked throughout by rare sagacity and originality, that the great idea of establishing quantitative relations between Mechanical Energy and Heat arose and assumed definite form in his mind. In 1843 Mr. Joule read before the meeting of the British Association at Cork a. paper' On the Calorific Effects of Magneto-Electricity, and on the Mechanical Value of Heat.' Even at the present day this memoir is tough reading, and at the time it was written it must have appeared hopelessly entangled. This, I should think, was the reason why Faraday advised Mr. Joule not to submit the paper to the Royal Society. But its drift and results are summed up in these memorable words by its author, written some time subsequently: 'In that paper it was demonstrated experimentally, that the mechanical power exerted in turning a magneto-electric machine is converted into the heat evolved by the passage of the currents of induction through its coils; and, on the other hand, that the motive power of the electromagnetic engine is obtained at the expense of the heat due to the chemical reaction of the battery by which it is worked.'[Footnote: Phil. Mag. May, 1845.]It is needless to dwell upon the weight and importance of this statement.
Considering the imperfections incidental to a first determination, it is not surprising that the 'mechanical values of heat,' deduced from the different series of experiments published in 1843, varied widely from each other. The lowest limit was 587, and the highest 1,026 foot-pounds, for 1 degree Fahr. of temperature.
One noteworthy result of his enquiries, which was pointed out at the time by Mr. Joule, had reference to the exceedingly small fraction of the heat actually converted into useful effect in the steam-engine. The thoughts of the celebrated Julius Robert Mayer, who was then engaged in Germany upon the same question, had moved independently in the same groove; but to his labours due reference will be made on a future occasion.[Footnote: See the next Fragment.]In the memoir now referred to, Mr. Joule also announced that he had proved heat to be evolved during the passage of water through narrow tubes; and he deduced from these experiments an equivalent of 770 foot-pounds, a figure remarkably near the one now accepted. A detached statement regarding the origin and convertibility of animal heat strikingly illustrates the penetration of Mr. Joule, and his mastery of principles, at the period now referred to. A friend had mentioned to him Haller's hypothesis, that animal heat might arise from the friction of the blood in the veins and arteries. 'It is unquestionable,' writes Mr. Joule,' that heat is produced by such friction; but it must be understood that the mechanical force expended in the friction is a part of the force of affinity which causes the venous blood to unite with oxygen, so that the whole heat of the system must still be referred to the chemical changes. But if the animal were engaged in turning a piece of machinery, or in ascending a mountain, I apprehend that in proportion to the muscular effort put forth for the purpose, adiminutionof the heat evolved in the system by a given chemical action would be experienced.' The italics in this memorable passage, written, it is to be remembered, in 1843, are Mr. Joule's own.
The concluding paragraph of this British Association paper equally illustrates his insight and precision, regarding the nature of chemical and latent heat. 'I had,' he writes, 'endeavoured to prove that when two atoms combine together, the heat evolved is exactly that which would have been evolved by the electrical current due to the chemical action taking place, and is therefore proportional to the intensity of the chemical force causing the atoms to combine. I now venture to state more explicitly, that it is not precisely the attraction of affinity, but rather the mechanical force expended by the atoms in falling towards one another, which determines the intensity of the current, and, consequently, the quantity of heat evolved; so that we have a simple hypothesis by which we may explain why heat is evolved so freely in the combination of gases, and by which indeed we may account "latent heat" as a mechanical power, prepared for action, as a watch-spring is when wound up. Suppose, for the sake of illustration, that 8 lbs. of oxygen and 1 lb. of hydrogen were presented to one another in the gaseous state, and then exploded; the heat evolved would be about 1 degree Fahr. in 60,000 lbs. of water, indicating a mechanical force, expended in the combination, equal to a weight of about 50,000,000 lbs. raised to the height of one foot. Now if the oxygen and hydrogen could be presented to each other in a liquid state, the heat of combination would be less than before, because the atoms in combining would fall through less space.' No words of mine are needed to point out the commanding grasp of molecular physics, in their relation to the mechanical theory of heat, implied by this statement.
Perfectly assured of the importance of the principle which his experiments aimed at establishing, Mr. Joule did not rest content with results presenting such discrepancies as those above referred to. He resorted in 1844 to entirely new methods, and made elaborate experiments on the thermal changes produced in air during its expansion: firstly, against. a pressure, and therefore performing work; secondly, against no pressure, and therefore performing no work. He thus established anew the relation between the heat consumed and the work done. From five different series of experiments he deduced five different mechanical equivalents, the agreement between them being far greater than that attained in his first experiments. The mean of them was 802 foot-pounds. From experiments with water agitated by a paddle-wheel, he deduced, in 1845, an equivalent of 890 foot-pounds. In 1847 he again operated upon water and sperm-oil, agitated them by a paddle-wheel, determined their elevation of temperature, and the mechanical power which produced it. From the one he derived an equivalent of 781.6 foot-pounds; from the other an equivalent of 782.1 foot-pounds. The mean of these two very close determinations is 781.8 foot-pounds.
By this time the labours of the previous ten years had made Mr. Joule completely master of the conditions essential to accuracy and success. Bringing his ripened experience to bear upon the subject, he executed in 1849 a series of 40 experiments on the friction of water, 50 experiments on the friction of mercury, and 20 experiments on the friction of plates of cast-iron. He deduced from these experiments our present mechanical equivalent of heat, justly recognised all over the world as 'Joule's equivalent.'
There are labours so great and so pregnant in consequences, that they are most highly praised when they are most simply stated. Such are the labours of Mr. Joule. They constitute the experimental foundation of a principle of incalculable moment, not only to the practice, but still more to the philosophy of Science. Since the days of Newton, nothing more important than the theory, of which Mr. Joule is the experimental demonstrator, has been enunciated.
I have omitted all reference to the numerous minor papers with which Mr. Joule has enriched scientific literature. Nor have I alluded to the important investigations which he has conducted jointly with Sir William Thomson. But sufficient, I think, has been here said to show that, in conferring upon Mr. Joule the highest honour of the Royal Society, the Council paid to genius not only a well-won tribute, but one which had been fairly earned twenty years previously.[Footnote: Lord Beaconsfield has recently honoured himself and England by bestowing an annual pension of 200 pounds on Dr. Joule.]
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XX. THE COPLEY MEDALIST OF 1871.
DR. JULIUS ROBERT MAYER was educated for D the medical profession. In the summer of 1840, as he himself informs us, he was at Java, and there observed that the venous blood of some of his patients had a singularly bright red colour. The observation riveted his attention; he reasoned upon it, and came to the conclusion that the brightness of the colour was due to the fact that a less amount of oxidation sufficed to keep up the temperature of the body in a hot climate than in a cold one. The darkness of the venous blood he regarded as the visible sign of the energy of the oxidation.
It would be trivial to remark that accidents such as this, appealing to minds prepared for them, have often led to great discoveries. Mayer's attention was thereby drawn to the whole question of animal heat. Lavoisier had ascribed this heat to the oxidation of the food. 'One great principle,' says Mayer, 'of the physiological theory of combustion, is that under all circumstances the same amount of fuel yields, by its perfect combustion, the same amount of heat; that this law holds good even for vital processes; and that hence the living body, notwithstanding all its enigmas and wonders, is incompetent to generate heat out of nothing.'
But beyond the power of generating internal heat, the animal organism can also generate heat outside of itself. A blacksmith, for example, by hammering can heat a nail, and a savage by friction can warm wood to its point of ignition. Now, unless we give up the physiological axiom that the living body cannot create heat out of nothing, 'we are driven,' says Mayer, 'to the conclusion that it is thetotalheat generated within andwithoutthat is to be regarded as the true calorific effect of the matter oxidised in the body.'
From this, again, he inferred that the heat generated externally must stand in a fixed relation to the work expended in its production. For, supposing the organic processes to remain the same; if it were possible, by the mere alteration of the apparatus, to generate different amounts of heat by the same amount of work, it would follow that the oxidation of the same amount of material would sometimes yield a less, sometimes a greater, quantity of heat. 'Hence,' says Mayer, 'that a fixed relation subsists between heat and work, is a postulate of the physiological theory of combustion.'
This is the simple and natural account, given subsequently by Mayer himself, of the course of thought started by his observation in Java. But the conviction once formed, that an unalterable relation subsists between work and heat, it was: inevitable that Mayer should seek to express it numerically. It was also inevitable that a mind like his, having raised itself to clearness on this important point, should push forward to consider the relationship of natural forces generally. At the beginning of 1842 his work had made considerable progress; but he had become physician to the town of Heilbronn, and the duties of his profession limited the time which he could devote to purely scientific enquiry. He thought it wise, therefore, to secure himself against accident, and in the spring of 1842 wrote to Liebig, asking him to publish in his 'Annalen' a brief preliminary notice of the work then accomplished. Liebig did so, and Dr. Mayer's first paper is contained in the May number of the 'Annalen' for 1842.
Mayer had reached his conclusions by reflecting on the complex processes of the living body; but his first step in public was to state definitely the physical principles on which his physiological deductions were to rest. He begins, therefore, with the forces of inorganic nature. He finds in the universe two systems of causes which are not mutually convertible; — the different kinds of matter and the different forms of force. The first quality of both he affirms to beindestructibility. A force cannot become nothing, nor can it arise from nothing. Forces are convertible but not destructible. In the terminology of his time, he then gives clear expression to the ideas of potential and dynamic energy, illustrating his point by a weight resting upon the earth, suspended at a height above the earth, and actually falling to the earth. He next fixes his attention on cases where motion is apparently destroyed, without producing other motion; on the shock of inelastic bodies, for example. Under what form does the vanished motion maintain itself? Experiment alone, says Mayer, can help us here. He warms water by stirring it; he refers to the force expended in overcoming friction. Motion in both cases disappears; but heat is generated, and the quantity generated is the equivalent of the motion destroyed. 'Our locomotives,' he observes with extraordinary sagacity, 'may be compared to distilling apparatus: the heat beneath the boiler passes into the motion of the train, and is again deposited as heat in the axles and wheels.
A numerical solution of the relation between heat and work was what Mayer aimed at, and towards the end of his first paper he makes the attempt. It was known that a definite amount of air, in rising one degree in temperature, can take up two different amounts of heat. If its volume be kept constant, it takes up one amount: if its pressure be kept constant it takes up a different amount. These two amounts are called the specific heat under constant volume and under constant pressure. The ratio of the first to the second is as 1: 1.421. No man, to my knowledge, prior to Dr. Mayer, penetrated the significance of these two numbers. He first saw that the excess 0.421 was not, as then universally supposed, heat actually lodged in the gas, but heat which had been actually consumed by the gas in expanding against pressure. The amount of work here performed was accurately known, the amount of heat consumed was also accurately known, and from these data Mayer determined the mechanical equivalent of heat. Even in this first paper he is able to direct attention to the enormous discrepancy between the theoretic power of the fuel consumed in steam-engines, and their useful effect.
Though this paper contains but the germ of his further labours, I think it may be safely assumed that, as regards the mechanical theory of heat, this obscure Heilbronn physician, in the year 1842, was in advance of all the scientific men of the time.
Having, by the publication of this paper, secured himself against what he calls 'Eventualitaeten,' he devoted every hour of his spare time to his studies, and in 1845 published a memoir which far transcends his first one in weight and fulness, and, indeed, marks an epoch in the history of science. The title of Mayer's first paper was, 'Remarks on the Forces of Inorganic Nature.' The title of his second great essay was, 'Organic Motion in its Connection with Nutrition.' In it he expands and illustrates the physical principles laid down in his first
brief paper. He goes fully through the calculation of the mechanical equivalent of heat. He calculates the performances of steam-engines, and finds that 100 lbs. of coal, in a good working engine, produce only the same amount of heat as 95 lbs. in an unworking one; the 5 missing lbs. having been converted into work. He determines the useful effect of gunpowder, and finds nine per cent. of the force of the consumed charcoal invested on the moving ball. He records observations on the heat generated in water agitated by the pulping engine of a paper manufactory, and calculates the equivalent of that heat in horse-power. He compares chemical combination with mechanical combination — the union of atoms with the union of falling bodies with the earth. He calculates the velocity with which a body starting at an infinite distance would strike the earth's surface, and finds that the heat generated by its collision would raise an equal weight of water 17,356' C. in temperature. He then determines the thermal effect which would be produced by the earth itself falling into the sun. So that here, in 1845, we have the germ of that meteoric theory of the sun's heat which Mayer developed with such extraordinary ability three years afterwards. He also points to the almost exclusive efficacy of the sun's heat in producing mechanical motions upon the earth, winding up with the profound remark, that the heat developed by friction in the wheels of our wind and water mills comes from the sun in the form of vibratory motion; while the heat produced by mills driven by tidal action is generated at the expense of the earth's axial rotation.
Having thus, with firm step, passed through the powers of inorganic nature, his next object is to bring his principles to bear upon the phenomena of vegetable and animal life. Wood and coal can burn; whence come their heat, and the work producible by that heat? From the immeasurable reservoir of the sun. Nature has proposed to herself the task of storing up the light which streams earthward from the sun, and of casting into a permanent form the most fugitive of all powers. To this end she has overspread the earth with organisms which, while living, take in the solar light, and by its consumption generate forces of another kind. These organisms are plants. The vegetable world, indeed, constitutes the instrument whereby the wave-motion of the sun is changed into the rigid form of chemical tension, and thus prepared for future use. With this prevision, as shall subsequently be shown, the existence of the human race itself is inseparably connected. It is to be observed that Mayer's utterances are far from being anticipated by vague statements regarding the 'stimulus' of light, or regarding coal as 'bottled sunlight.' He first saw the full meaning of De Saussure's observation as to the reducing power of the solar rays, and gave that observation its proper place in the doctrine of conservation. In the leaves of a tree, the carbon and oxygen of carbonic acid, and the hydrogen and oxygen of water, are forced asunder at the expense of the sun, and the amount of power thus sacrificed is accurately restored by the combustion of the tree. The heat and work potential in our coal strata are so much strength withdrawn from the sun of former ages. Mayer lays the axe to the root of the notions regarding 'vital force' which were prevalent when he wrote. With the plain fact before us that in the absence of the solar rays plants cannot perform the work of reduction, or generate chemical tensions, it is, he contends, incredible that these tensions should be caused by the mystic play of the vital force. Such an hypothesis would cut off all investigation; it would land us in a chaos of unbridled phantasy.
'I count,' he says, 'therefore, upon your agreement with me when I state, as an axiomatic truth, that during vital processes the conversion only, and never the creation of matter or force occurs.'
Having cleared his way through the vegetable world, as he had previously done through inorganic nature, Mayer passes on to the other organic kingdom. The physical forces collected by plants become the property of animals. Animals consume vegetables, and cause them to reunite with the atmospheric oxygen. Animal heat is thus produced; and not only animal heat, but animal motion. There is no indistinctness about Mayer here; he grasps his subject in all its details, and reduces to figures the concomitants of muscular action. A bowler who imparts to an 8-lb. ball a velocity of 30 feet, consumes in the act one tenth of a grain of carbon. A man weighing 150 lbs., who lifts his own body to a height of 8 feet, consumes in the act 1 grain of carbon. In climbing a mountain 10,000 feet high, the consumption of the same man would be 2 oz. 4 drs. 50 grs. of carbon. Boussingault had determined experimentally the addition to be made to the food of horses when actively working, and Liebig had determined the addition to be made to the food of men. Employing the mechanical equivalent of heat, which he had previously calculated, Mayer proves the additional food to be amply sufficient to cover the increased oxidation.
But he does not content himself with showing, in a general way, that the human body burns according to definite laws, when it performs mechanical work. He seeks to determine the particular portion of the body consumed, and in doing so executes some noteworthy calculations. The muscles of a labourer 150 lbs. in weight weigh 64 lbs.; but when perfectly desiccated they fall to 15 lbs. Were the oxidation corresponding to that labourer's work exerted on the muscles alone, they would be utterly consumed in 80 days. The heart furnishes a still more striking example. Were the oxidation necessary to sustain the heart's action exerted upon its own tissue, it would be utterly consumed in 8 days. And if we confine our attention to the two ventricles, their action would be sufficient to consume the associated muscular tissue in 3.5 days. Here, in his own words, emphasised in his own way, is Mayer's pregnant conclusion from these calculations: 'The muscle is only the apparatus by means of which the conversion of the force is effected;but it is not the substance consumed in the production of the mechanical effect.' He calls the blood 'the oil of the lamp of life;' it is the slow-burning fluid whose chemical force, in the furnace of the capillaries, is sacrificed to produce animal motion. This was Mayer's conclusion twenty-six years ago. It was in complete opposition to the scientific conclusions of his time; but eminent investigators have since amply verified it.
Thus, in baldest outline, I have sought to give some notion of the first half of this marvellous essay. The second half is so exclusively physiological that I do not wish to meddle with it. I will only add the illustration employed by Mayer to explain the action of the nerves upon the muscles. As an engineer, by the motion of his finger in opening a valve or loosing a detent, can liberate an amount of mechanical motion almost infinite compared with its exciting cause, so the nerves, acting upon the muscles, can unlock an amount of activity, wholly out of proportion to the work done by the nerves themselves.
As regards these questions of weightiest import to the science of physiology, Dr. Mayer, in 1845, was assuredly far in advance of all living men.
Mayer grasped the mechanical theory of heat with commanding power, illustrating it and applying it in the most diverse domains. He began, as we have seen, with physical principles; he determined the numerical relation between heat and work; he revealed the source of the energies of the vegetable world, and showed the relationship of the heat of our fires to solar heat. He followed the energies which were potential in the vegetable, up to their local exhaustion in the animal. But in 1845 a new thought was forced upon him by his calculations. He then, for the first time, drew attention to the astounding amount of heat generated by gravity where the force has sufficient distance to act through. He proved, as I have before stated, the heat of collision of a body falling from an infinite distance to the earth, to be sufficient to raise the temperature of a quantity of water, equal to the falling body in weight, 17,356°C. He also found, in 1845, that the gravitating force between the earth and sun was competent to generate an amount of heat equal to that obtainable from the combustion of 6,000 times the weight of the earth of solid coal. With the quickness of genius he saw that we had here a power sufficient to produce the enormous temperature of the sun, and also to account for the primal molten condition of our own planet. Mayer shows the utter inadequacy of chemical forces, as we know them, to produce or maintain the solar temperature. He shows that were the sun a lump of coal it would be utterly consumed in 5,000 years. He shows the difficulties attending the assumption that the sun is a cooling body; for, supposing it to possess even the high specific heat of water, its temperature would fall 15,000' in 5,000 years. He finally concludes that the light and heat of the sun are maintained by the constant impact of meteoric matter. I never ventured an opinion as to the truth of this theory; that is a question which may still have to be fought out. But I refer to it as an illustration of the force of genius with which Mayer followed the mechanical theory of heat through all its applications. Whether the meteoric theory be a matter of fact or not, with him abides the honour of proving to demonstration that the light and heat of suns and starsmaybe originated and maintained by the collisions of cold planetary matter.
It is the man who with the scantiest data could accomplish all this in six short years, and in, the hours snatched from the duties of an arduous profession, that the Royal Society, in 1871, crowned with its highest honour.
Comparing this brief history with that of the Copley Medalist of 1870, the differentiating influence of 'environment,' on two minds of similar natural cast and endowment, comes out in an instructive manner. Withdrawn from mechanical appliances, Mayer fell back upon reflection, selecting with marvellous sagacity, from existing physical data, the single result on which could be founded a calculation of the mechanical equivalent of heat. In the midst of mechanical appliances, Joule resorted to experiment, and laid the broad and firm foundation which has secured for the mechanical theory the acceptance it now enjoys. A great portion of Joule's time was occupied in actual manipulation; freed from this, Mayer had time to follow the theory into its most abstruse and impressive applications. With their places reversed, however, Joule might have become Mayer, and Mayer might have become Joule.
It does not lie within the scope of these brief articles to enter upon the developments of the Dynamical Theory accomplished since Joule and Mayer executed their memorable labours.
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XXI. DEATH BY LIGHTNING.
PEOPLE in general imagine, when they think at all about the matter, that an impression upon the nerves — a blow, for example, or the prick of a pin — is felt at the moment it is inflicted. But this is not the case. The seat of sensation being the brain, to it the intelligence of any impression made upon the nerves has to be transmitted before this impression can become manifest as consciousness. The transmission, moreover, requires time, and the consequence is, that a wound inflicted on a portion of the body distant from the brain is more tardily appreciated than one inflicted adjacent to the brain. By an extremely ingenious experimental arrangement, Helmholtz has determined the velocity of this nervous transmission, and finds it to be about eighty feet a second, or less than one-thirteenth of the velocity of sound in air. If therefore, a whale forty feet long were wounded in the tail, it would not be conscious of the injury till half a second after the wound had been inflicted.[Footnote: A most admirable lecture on the velocity of nervous transmission has been published by Dr. Du Bois Reymond in the 'Proceedings of the Royal Institution' for 1866, vol. iv. p. 575.]But this is not the only ingredient in the delay. There can scarcely be a doubt that to every act of consciousness belongs a determinate molecular arrangement of the brain — that every thought or feeling has its physical correlative in that organ; and nothing can be more certain than that every physical change, whether molecular or mechanical, requires time for its accomplishment. So that, besides the interval of transmission, a still further time is necessary for the brain to put itself in order — for its molecules to take up the motions or positions necessary to the completion of consciousness. Helmholtz considers that one-tenth of a second is demanded for this purpose. Thus, in the case of the whale above supposed, we have first half a second consumed in the transmission of the intelligence through the sensor nerves to the head, one-tenth of a second consumed by the brain in completing the arrangements necessary to consciousness, and, if the velocity of transmission through the motor be the same as that through the sensor nerves, half a second in sending a command to the tail to defend itself. Thus one second and a tenth would elapse before an impression made upon its caudal nerves could be responded to by a whale forty feet long.
Now, it is quite conceivable that an injury might be inflicted so rapidly that within the time required by the brain to complete the arrangements necessary to consciousness, its power of arrangement might be destroyed. In such a case, though the injury might be of a nature to cause death, this would occur without pain, Death in this case would be simply the sudden negation of life, without any intervention of consciousness whatever.
The time required for a rifle-bullet to pass clean through a man's head may be roughly estimated at a thousandth of a second. Here, therefore, we should have no room for sensation, and death would be painless. But there are other actions which far transcend in rapidity that of the rifle-bullet. A flash of lightning cleaves a cloud, appearing and disappearing in less than a hundred-thousandth of a second, and the velocity of electricity is such as would carry it in a single second over a distance almost equal to that which separates the earth and moon. It is well known that a luminous impression once made upon the retina endures for about one-sixth of a second, and that this is the reason why we see a continuous band of light when a glowing coal is caused to pass rapidly through the air. A body illuminated by an instantaneous flash continues to be seen for the sixth of a second after the flash has become extinct; and if the body thus illuminated be in motion, it appears at rest at the place where the flash falls upon it. When a colour-top with differently-coloured sectors is caused to spin rapidly the colours blend together. Such a top, rotating in a dark room and illuminated by an electric spark, appears motionless, each distinct colour being clearly seen. Professor Dove has found that a flash of lightning produces the same effect. During a thunderstorm he put a colour-top in exceedingly rapid motion, and found that every flash revealed the top as a motionless object with its colours distinct. If illuminated solely by a flash of lightning, the motion of all bodies on the earth's surface would, as Dove has remarked, appear suspended. A cannon-ball, for example, would have its flight apparently arrested, and would seem to hang motionless in space as long as the luminous impression which revealed the ball remained upon the eye.
If, then, a rifle-bullet move with sufficient rapidity to destroy life without the interposition of sensation, much more is a flash of lightning competent to produce this effect. Accordingly, we have well-authenticated cases of people being struck senseless by lightning who, on recovery, had no memory of pain. The following circumstantial case is described by Hemmer :-
On June 30, 1788, a soldier in the neighbourhood of Mannheim, being overtaken by rain, placed himself under a tree, beneath which a woman had previously taken shelter. He looked upwards to see whether the branches were thick enough to afford the required protection, and, in doing so, was struck by lightning, and fell senseless to the earth. The woman at his side experienced the shock in her foot, but was not struck down. Some hours afterwards the man revived, but remembered nothing about what had occurred, save the fact of his looking up at the branches. This was his last act of consciousness, and he passed from the conscious to the unconscious condition without pain. The visible marks of a lightning stroke are usually insignificant: the hair is sometimes burnt; slight wounds are observed; while, in some instances, a red streak marks the track of the discharge over the skin.
Under ordinary circumstances, the discharge from a small Leyden jar is exceedingly unpleasant to me. Some time ago I happened to stand in the presence of a numerous audience, with a battery of fifteen large Leyden jars charged beside me. Through some awkwardness on my part, I touched a wire leading from the battery, and the discharge went through my body. Life was absolutely blotted out for a very sensible interval, without a trace of pain. Ina second or so consciousness returned; I vaguely discerned the audience and apparatus, and, by the help of these external appearances, immediately concluded that I had received the battery discharge. Theintellectualconsciousness of my position was restored with exceeding rapidity, but not so theopticalconsciousness. To prevent the audience from being alarmed, I observed that it had often been my desire to receive accidentally such a shock, and that my wish had at length been fulfilled. But, while making this remark, the appearance which my body presented to my eyes was that of a number of separate pieces. The arms, for example, were detached from the trunk, and seemed suspended in the air. In fact, memory and the power of reasoning appeared to be complete long before the optic nerve was restored to healthy action. But what I wish chiefly to dwell upon here is, the absolute painlessness of the shock; and there cannot, I think, be a doubt that, to a person struck dead by lightning, the passage from life to death occurs without consciousness being in the least degree implicated. It is an abrupt stoppage of sensation, unaccompanied by a pang.
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XXII. SCIENCE AND THE 'SPIRITS.'
THEIR refusal to investigate 'spiritual phenomena' is often urged as a reproach against scientific men. I here propose to give a sketch of an attempt to apply to the 'phenomena' those methods of enquiry which are found available in dealing with natural truth.
Some years ago, when the spirits were particularly active in this country, Faraday was invited, or rather entreated, by one of his friends to meet and question them. He had, however, already made their acquaintance, and did not wish to renew it. I had not been so privileged, and he therefore kindly arranged a transfer of the invitation to me. The spirits themselves named the time of meeting, and I was conducted to the place at the day and hour appointed.
Absolute unbelief in the facts was by no means my condition of mind. On the contrary, I thought it probable that some physical principle, not evident to the spiritualists themselves, might underlie their manifestations. Extraordinary effects are produced by the accumulation of small impulses. Galileo set a heavy pendulum in motion by the well-timed puffs of his breath. Ellicot set one clock going by the ticks of another, even when the two clocks were separated by a wall. Preconceived notions, can, moreover, vitiate, to an extraordinary degree, the testimony of even veracious persons. Hence my desire to witness those extraordinary phenomena, the existence of which seemed placed beyond a doubt by the known veracity of those who had witnessed and described them. The meeting took place at a private residence in the neighbourhood of London. My host, his intelligent wife, and a gentleman who may be called X., were in the house when I arrived. I was informed that the 'medium' had not yet made her appearance; that she was sensitive, and might resent suspicion. It was therefore requested that the tables and chairs should be examined before her arrival, in order to be assured that there was no trickery in the furniture. This was done; and I then first learned that my hospitable host had arranged that theséanceshould be a dinner-party. This was to me an unusual form of investigation; but I accepted it, as one of the accidents of the occasion.
The 'medium' arrived — a delicate-looking young lady, who appeared to have suffered much from ill health. I took her to dinner and sat close beside her. Facts were absent for a considerable time, a series of very wonderful narratives supplying their place. The duty of belief on the testimony of witnesses was frequently insisted on. X. appeared to be a chosen spiritual agent, and told us many surprising things. He affirmed that, when he took a pen in his hand, an influence ran from his shoulder downwards, and impelled him to write oracular sentences. I listened for a time, offering no observation. 'And now,' continued X., 'this power has so risen as to reveal to me the thoughts of others. Only this morning I told a friend what he was thinking of, and what he intended to do during the day.' Here, I thought, is something that can be at once tested. I said immediately to X.: 'If you wish to win to your cause an apostle, who will proclaim your principles to the world from the housetop, tell me what I am now thinking of.' X. reddened, and did not tell me my thought.
Some time previously I had visited Baron Reichenbach, in Vienna, and I now asked the young lady who sat beside me, whether she could see any of the curious things which he describes — the light emitted by crystals, for example? Here is the conversation which followed, as extracted from my notes, written on the day following the séance.
Medium. — 'Oh, yes; but I see light around all bodies.'
I — 'Even in perfect darkness?'
Medium. — 'Yes; I see luminous atmospheres round all people. The atmosphere which surrounds Mr. R. C. would fill this room with light.'
I. — 'You are aware of the effects ascribed by Baron Reichenbach to magnets?'
Medium. — 'Yes; but a magnet makes me terribly ill.'
I. — ' Am I to understand that, if this room were perfectly dark, you could tell whether it contained a magnet, without being informed of the fact?'
Medium. — 'I should know of its presence on entering the room.'
I. — 'How?'
Medium. — ' I should be rendered instantly ill.'
I. — 'How do you feel to-day?'
Medium. — 'Particularly well; I have not been so well for months.'
I. — 'Then, may I ask you whether there is, at the present moment, a magnet in my possession?'
The young lady looked at me, blushed, and stammered, 'No; I am noten rapportwith you.'
I sat at her right hand, and a left-hand pocket, within six inches of her person, contained a magnet.
Our host here deprecated discussion, as it 'exhausted the medium.' The wonderful narratives were resumed; but I had narratives of my own quite as wonderful. These spirits, indeed, seemed clumsy creations, compared with those with which my own work had made me familiar. I therefore began to match the wonders related to me by other wonders. A lady present discoursed on spiritual atmospheres, which she could see as beautiful colours when she closed her eyes. I professed myself able to see similar colours, and, more than that, to be able to see the interior of my own eyes. The medium affirmed that she could see actual waves of light coming from the sun. I retorted that men of science could tell the exact number of waves emitted in a second, and also their exact length. The medium spoke of the performances of the spirits on musical instruments. I said that such performance was gross, in comparison with a kind of music which had been discovered some time previously by a scientific man. Standing at a distance of twenty feet from a jet of gas, he could command the flame to emit a melodious note; it would obey, and continue its song for hours. So loud was the music emitted by the gas-flame, that it might be heard by an assembly of a thousand people. These were acknowledged to be as great marvels as any of those of spiritdom. The spirits were then consulted, and I was pronounced to be a first-class medium.
During this conversation a low knocking was heard from time to time under the table. These, I was told, were the spirits' knocks. I was informed that one knock, in answer to a question, meant 'No;' that two knocks meant 'Not yet;' and that three knocks meant 'Yes.'
In answer to a question whether I was a medium, the response was three brisk and vigorous knocks. I noticed that the knocks issued from a particular locality, and therefore requested the spirits to be good enough to answer from another corner of the table. They did not comply; but I was assured that they would do it, and much more, by-and-by. The knocks continuing, I turned a wine-glass upside down, and placed my ear upon it, as upon a stethoscope. The spirits seemed disconcerted by the act; they lost their playfulness, and did not recover it for a considerable time.
Somewhat weary of the proceedings, I once threw myself back against my chair and gazed listlessly out of the window. While thus engaged, the table was rudely pushed. Attention was drawn to the wine, still oscillating in the glasses, and I was asked whether that was not convincing. I readily granted the fact of motion, and began to feel the delicacy of my position. There were several pairs of arms upon the table, and several pairs of legs under it; but how was I, without offence, to express the conviction which I really entertained? To ward off the difficulty, I again turned a wine-glass upside down and rested my ear upon it. The rim of the glass was not level, and my hair, on touching it, caused it to vibrate, and produce a peculiar buzzing sound. A perfectly candid and warm-hearted old gentleman at the opposite side of the table, whom I may call A., drew attention to the sound, and expressed his entire belief that it was spiritual. I, however, informed him that it was the moving hair acting on the glass. The explanation was not well received; and X., in a tone of severe pleasantry, demanded whether it was the hair that had moved the table. The promptness of my negative probably satisfied him that my notion was a very different one.
The superhuman power of the spirits was next dwelt upon. The strength of man, it was stated, was unavailing in opposition to theirs. No human power could prevent the table from moving when they pulled it. During the evening this pulling of the table occurred, or rather was attempted, three times. Twice the table moved when my attention was withdrawn from it; on a third occasion, I tried whether the act could be provoked by an assumed air of inattention. Grasping the table firmly between my knees, I threw myself back in the chair, and waited, with eyes fixed on vacancy, for the pull. It came. For some seconds it was pull spirit, hold muscle; the muscle, however, prevailed, and the table remained at rest. Up to the present moment, this interesting fact is known only to the particular spirit in question and myself.
A species of mental scene-painting, with which my own pursuits had long rendered me familiar, was employed to figure the changes and distribution of spiritual power. The spirits, it was alleged, were provided with atmospheres, which combined with and interpenetrated each other, and considerable ingenuity was shown in demonstrating the necessity of time in effecting the adjustment of the atmospheres. A rearrangement of our positions was proposed and carried out; and soon afterwards my attention was drawn to a scarcely sensible vibration on the part of the table. Several persons were leaning on the table at the time, and I asked permission to touch the medium's hand. 'Oh! I know I tremble,' was her reply. Throwing one leg across the other, I accidentally nipped a muscle, and produced thereby an involuntary vibration of the free leg. This vibration, I knew, must be communicated to the floor, and thence to the chairs of all present. I therefore intentionally promoted it. My attention was promptly drawn to the motion; and a gentleman beside me, whose value as a witness I was particularly desirous to test, expressed his belief that it was out of the compass of human power to produce so strange a tremor. 'I believe,' he added, earnestly, 'that it is entirely the spirits' work.' 'So do I,' added, with heat, the candid and warmhearted old gentleman A. 'Why, sir,' he continued, 'I feel them at this moment shaking my chair.' I stopped the motion of the leg. 'Now, sir,' A. exclaimed, 'they are gone.' I began again, and A. once more affirmed their presence. I could, however, notice that there were doubters present, who did not quite know what to think of the manifestations. I saw their perplexity; and, as there was sufficient reason to believe that the disclosure of the secret would simply provoke anger, I kept it to myself.
Again a period of conversation intervened, during which the spirits became animated. The evening was confessedly a dull one, but matters appeared to brighten towards its close. The spirits were requested to spell the name by which I was known in the heavenly world. Our host commenced repeating the alphabet, and when he reached the letter 'P' a knock was heard. He began again, and the spirits knocked at the letter 'O.' I was puzzled, but waited for the end. The next letter knocked down was 'E.' I laughed, and remarked that the spirits were going to make a poet of me. Admonished for my levity, I was informed that the frame of mind proper for the occasion ought to have been superinduced by a perusal of the Bible immediately before the séance. The spelling, however, went on, and sure enough I came out a poet. But matters did not end here. Our host continued his repetition of the alphabet, and the next letter of the name proved to be '0.' Here was manifestly an unfinished word; and the spirits were apparently in their most communicative mood. The knocks came from under the table, but no person present evinced the slightest desire to look under it. I asked whether I might go underneath; the permission was granted; so I crept under the table. Some tittered; but the candid old A. exclaimed, 'He has a right to look into the very dregs of it, to convince himself.' Having pretty well assured myself that no sound could be produced under the table without its origin being revealed, I requested our host to continued his questions. He did so, but in vain. He adopted a tone of tender entreaty; but the 'dear spirits' had become dumb dogs, and refused to be entreated. I continued under that table for at least a quarter of an hour, after which, with a feeling of despair as regards the prospects of humanity never before experienced, I regained my chair. Once there, the spirits resumed their loquacity, and dubbed me 'Poet of Science.'
This, then, is the result of an attempt made by a scientific man to look into these spiritual phenomena. It is not encouraging; and for this reason. The present promoters of spiritual phenomena divide themselves into two classes, one of which needs no demonstration, while the other is beyond the reach of proof. The victims like to believe, and they do not like to be undeceived. Science is perfectly powerless in the presence of this frame of mind. It is, moreover, a state perfectly compatible with extreme intellectual subtlety and a capacity for devising hypotheses which only require the hardihood engendered by strong conviction, or by callous mendacity, to render them impregnable. The logical feebleness of science is not sufficiently borne in mind. It keeps down the weed of superstition, not by logic but by, slowly rendering the mental soil unfit for its cultivation. When science appeals to uniform experience, the spiritualist will retort, 'How do you know that a uniform experience will continue uniform? You tell me that the sun has risen for six thousand years: that is no proof that it will rise tomorrow; within the next twelve hours it may be puffed out by the Almighty.' Taking this ground, a man may maintain the story of 'Jack and the Beanstalk' in the face of all the science in the world. You urge, in vain, that science has given us all the knowledge of the universe which we now possess, while spiritualism has added nothing to that knowledge. The drugged soul is beyond the reach of reason. It is in vain that impostors are exposed, and the special demon cast out. He has but slightly to change his shape, return to his house, and find it 'empty, swept, and garnished.'
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Since the time when the foregoing remarks were written I have been more than once among the spirits, at their own invitation. They do not improve on acquaintance. Surely no baser delusion ever obtained dominance over the weak mind of man.