"The evil that men do lives after them;The good is oft interred with their bones."
"The evil that men do lives after them;
The good is oft interred with their bones."
The extravagance of this monarch was paid for by the blood of his descendants. If he had not lifted his head so high, the head of Louis XVI. might not have fallen on the scaffold. It is good for France that she has no longer any use for such gigantic follies; and that the day is past when a whole nation can be sacrificed to the vanity and selfishness of one man. In this case the very magnitude of the structure defeated its object, for it was so great that no government since the Revolution has known what to do with it. It required such an enormous expenditure to keep it up, that the prudent old King Louis Philippecould not afford to live in it, and at last turned it into a kind of museum or historical gallery, filled with pictures of French battles, and dedicated in pompous phrase,To all the Glories of France.
But it was not to see the palace of Louis XIV. that I had most interest in revisiting Versailles, but to see the National Assembly sitting in it, which is at present the ruling power in France. If Louis XIV. ever revisits the scene of his former magnificence, he must shake his kingly head at the strange events which it has witnessed. How he must have shuddered to see his royal house invaded by a mob, as it was in the time of the first Revolution; to see the faithful Swiss guards butchered in his very palace, and the Queen, Marie Antoinette, escaping with her life; to see the grounds sacred to Majesty trampled by the "fierce democracie" of France; and then by the iron heel of the Corsican usurper; and by the feet of the allied armies under Wellington. His soul may have had peace for a time when, under Louis Philippe and Louis Napoleon, Versailles was comparatively silent and deserted. But what would he have said at seeing, only four winters ago, the Emperor of Germany and his army encamped here and beleaguering the capital? Yet perhaps even that would not so have offended his royal dignity as to see a National Assembly sitting in a part of this very palace in the name of a French Republic!
Strange overturning indeed; but if strange, still true.They have a proverb in France that "it is always the improbable which happens," and so indeed it seems to be in French history; it is full of surprises, but few greater than that which now appears. France has drifted into a Republic, when both statesmen and people meant not so. It was not the first choice of the nation. Whatever may have been true of the populace of Paris, the immense majority of the French people were sincerely attached to monarchy in some form, whether under a king or an emperor; and yet the country has neither, so that, as has been wittily said, France has been "a Republic without Republicans." But for all that the Republic ishere, and here it is likely to remain.
When the present Assembly first met, a little more than four years since, it was at Bordeaux—for to that corner of France was the government driven; and when the treaty was signed, and it came north, it met at Versailles rather than at Paris, as a matter of necessity. Paris was in a state of insurrection. It was in the hands of the Commune, and could only be taken after a second siege, and many bloody combats around the walls and in the streets. This, and the experience so frequent in French history of a government being overthrown by the mob of Paris invading the legislative halls, decided the National Assembly to remain at Versailles, even after the rebellion was subdued; and so there it is to this day, even though the greater part of the deputies go out from Paris twelve miles every morning, and return every night; and in the programme which has been drawn up for the definite establishment of the Republic, it is made an article of the Constitution that the National Assembly shall always meet at Versailles.
The place of meeting is the former theatre of the palace, which answers the purpose very well—the space below, in what wasthe pit, sufficing for the deputies, while the galleries are reserved for spectators. We found the approaches crowded with persons seeking admission, which can only beby ticket. But we had no difficulty. Among the deputies is the well-known Protestant pastor of Paris, Edouard de Pressensé, who was chosen to the Assembly in the stormy scenes of 1871, and who has shown himself as eloquent in the tribune as in the pulpit. I sent him my card, and he came out immediately with two tickets in his hand, and directed one of the attendants to show us into the best seats in the house, who, thus instructed, conducted us to the diplomatic box (which, from its position in the centre of the first balcony, must have been once the royal box), from which we looked down upon the heads of the National Assembly of France.
And what a spectacle it was! The Assembly consists of over seven hundred men, who may be considered as fair representatives of what is most eminent in France. Of course, as in all such bodies, there are many elected from the provinces on account of some local influence, as landed proprietors, or as sons of noble families, who count only by their votes. But with these are many who have "come to the front" in this great national crisis, by the natural ascendancy which great ability always gives, and who by their talents have justly acquired a commanding influence in the country.
The President of the Assembly is the Duke d'Audiffret Pasquier, whose elevated seat is at the other end of the hall. In front of him is "the tribune," from which the speakers address the Assembly: it not being the custom here, as in our Congress or in the English Parliament, for a member to speak from his place in the house. This French custom has been criticized in England, as betraying this talkative people into more words, for a Frenchman does not wish to "mount the tribune" for nothing, and once there the temptation is very strong to make "a speech." But we did not find that the speeches were much longer than in the House of Commons, though they were certainly more violent.
Looking down upon the Assembly, we see how it is dividedbetween the two great parties—the Royalists and the Republicans. Those sitting on the benches to the right of the President comprise the former of every shade—Legitimists, Orleanists, and Imperialists, while those on the left are the Republicans. Besides these two grand divisions of the Right and the Left there are minor divisions, such as the Right Centre and the Left Centre, the former wishing a Constitutional Monarchy, and the latter a Conservative Republic.
Looking over this sea of heads, one sees some that bear great names. One indeed, and that the greatest, is not here, and is the more conspicuous by his absence. M. Thiers, to whom France owes more than to any other living man, since he retired from the Presidency, driven thereto by the factious opposition of some of the deputies, and perhaps now still more since the death of his life-long friend, De Remusat, has withdrawn pretty much from public life, and devotes himself to literary pursuits. But other notable men are here. That giant with a shaggy mane, walking up the aisle, is Jules Favre—a man who has been distinguished in Paris for a generation, both for his eloquence at the bar, and for his inflexible Republicanism, which was never shaken, even in the corrupting times of the Empire, and who in the dark days of 1870, when the Empire fell, was called by acclamation to become a member of the Provisional Government. He is the man who, when Bismarck first talked of peace on the terms of a cession of territory, proudly answered to what he thought the insulting proposal, "Not a foot of our soil, not a stone of our fortresses!" but who, some months after, had to sign with his own hand, but with a bitter heart, a treaty ceding Alsace and Lorraine, and agreeing to pay an indemnity of one thousand millions of dollars! Ah well! he made mistakes, as everybody does, but we can still admire his lion heart, even though we admit that his oratorical fervor was greater than his political sagacity. And yonder, on the left, is another shaggy head, which has appeared in the history ofFrance, and may appear again. That is Leon Gambetta! who, shut up in Paris by the siege, and impatient for activity, escaped in a balloon, and sailing high over the camps of the German army, alighted near Amiens, and was made Minister of War, and began with his fiery eloquence, like another Peter the Hermit, to arouse the population of the provinces to a holy crusade for the extermination of the invader. This desperate energy seemed at first as if it might turn the fortunes of the war. Thousands of volunteers rushed forward to fill the ranks of the independent corps known as theFranc-tireurs. But though he rallied such numbers, he could not improvise an army; these recruits, though personally brave enough—for Frenchmen are never wanting in courage—had not the discipline which inspires confidence and wins victory. As soon as these raw levies were hurled against the German veterans, they were dashed to pieces like waves against a rock. The attempt was so daring and patriotic that it deserved success; but it was too late. Gambetta's work, however, is not ended in France. Since the war he has surprised both his friends and his enemies by taking a very conciliatory course. He does not flaunt the red flag in the eyes of the nation. So cautious and prudent is he that some of the extreme radicals, like Louis Blanc, oppose him earnestly, as seeking to found a government which is republican only in name. But he judges more wisely that the only Republic which France, with its monarchical traditions, will accept, is a conservative one, which shall not frighten capital by its wild theories of a division of property, but which, while it secures liberty, secures order also. In urging this policy, he has exercised a restraining influence over the more violent members of his own party, and thus done much toward conciliating opposition and rendering possible a French Republic.
On the same side of the house, yet nearer the middle, thus occupying a position in the Left Centre, is another man, of whom much is hoped at this time, M. Laboulaye, a scholarand author, who by his prudence and moderation has won the confidence of the Assembly and the country. He is one of the wise and safe men, to whom France looks in this crisis of her political history.
But let us suspend our observation of members to listen to the discussions. As we entered, the Assembly appeared to be in confusion. The talking in all parts of the house was incessant, and could not be repressed. The officers shouted "Silence!" which had the effect to produce quietfor about one minute, when the buzz of voices rose as loud as ever. The French are irrepressible. And this general talking was not the result of indifference: on the contrary, the more the Assembly became interested, the more tumultuous it grew. Yet there was no question of importance before it, but simply one about the tariff on railways! But a Frenchman will get excited on anything, and in a few minutes the Assembly became as much agitated as if it were discussing some vital question of peace or war, of a Monarchy or a Republic. Speaker after speaker rushed to the tribune, and with loud voices and excited looks demanded to be heard. The whole Assembly took part in the debate—those who agreed with each speaker cheering him on, while those who opposed answered with loud cries of dissent. No college chapel, filled with a thousand students, was ever a scene of more wild uproar. The President tried to control them, but in vain. In vain he struck his gavel, and rang his bell, and at length in despair arose and stood with folded arms, waiting for the storm to subside. But he might as well have appealed to a hurricane. The storm had to blow itself out. After awhile the Assembly itself grew impatient of further debate, and shouted "Aux voix! aux voix!" and the question was taken; but how anybody could deliberate or vote in such a roaring tempest, I could not conceive.
This disposed of, a deputy presented some personal matter involving the right of a member to his seat, for whom hedemandedjustice, accusing some committee or other of having suppressed evidence in his favor. Then the tumult rose again. His charge provoked instant and bitter replies. Members left their seats, and crowded around the tribune as if they would have assailed the obnoxious speaker with violence. From one quarter came cries, "C'est vrai; C'est vrai!" (It is true; it is true), while in another quarter a deputy sprang to his feet and rushed forward with angry gesture, shouting, "You are not an honest man!" So the tumult "loud and louder grew." It seemed a perfect Bedlam. I confess the impression was not pleasant, and I could not but ask myself,Is this the way in which a great nation is to be governed, or free institutions are to be constituted?It was such a contrast to the dignified demeanor of the Parliament of England, or the Congress of the United States. We have sometimes exciting scenes in our House of Representatives, when members forget themselves; but anything like this I think could not be witnessed in any other great National Assembly, unless it were in the Spanish Cortes. I did not wonder that sober and thoughtful men in France doubt the possibility of popular institutions, when they see a deliberative body, managing grave affairs of State, so little capable of self-control.
And yet we must not make out things worse than they are, or attach too much importance to these lively demonstrations. Some who look on philosophically, would say that this mere talk amounts to nothing; that every question of real importance is deliberated upon and really decided in private, in the councils of the different parties, before it is brought into the arena of public debate; and that this discussion is merely a safety-valve for the irrepressible Frenchman, a way of letting off steam, a process which involves no danger, although accompanied with a frightful hissing and roaring. This is a kindly as well as a philosophical way of putting the matter, and perhaps is a just one.
Some, too, will add that there is another special cause for excitement, viz., that this legislative body is at this momentin the article of death, and that these scenes are but the throes and pangs of dissolution. This National Assembly has been in existence now more than four years, and it is time for it to die. Indeed it has had no right to live so long. It was elected for a specific purpose at the close of the war—to make peace with the Germans, and that duty discharged, its functions were ended, and it had no legal right to live another day, or to perform another act of sovereignty. But necessity knows no law. At that moment France was without a head. The Emperor was gone, the old Senate was gone, the Legislative Body was gone, and the country was actually without a government, and so, as a matter of self-preservation, the National Assembly held on. It elected M. Thiers President of the State, and he performed his duties with such consummate ability that France had never been so well governed before. Then in an evil hour, finding that he was an obstacle to the plans of the Legitimists to restore the Monarchy, they combined to force him to resign, and put Marshal MacMahon in his place, a man who may be a good soldier (although he never did anything very great, and blundered fearfully in the German war, having his whole army captured at Sedan), but who never pretended to be a statesman. He was selected as a convenient tool in the hands of the intriguers. But even in him they find they have more than they bargained for; for in a moment of confidence they voted him the executive power for seven years, and now he will not give up, even to make way for a Legitimate sovereign, for the Comte de Chambord, or for the son of his late Emperor, Napoleon III. All this time the Assembly has been acting without any legal authority; but as power is sweet, it held on, and is holding on still. But now, as order is fully restored, all excuse is taken away for surviving longer. The only thing it has to do is to die gracefully, that is, todissolve, and leave it to the country to elect a new Assembly which, being fresh from the people, shall more truly represent the will of the nation. And yet these men are very reluctant to go, knowing as many of them do, that they will not return. Hence the great question now is that ofdissolution—"to be or not to be"; and it is not strange that many postpone as long as they can "the inevitable hour." It is for this reason, it is said, because of its relation to the question of its own existence, that the Assembly wrangles over unimportant matters, hoping by such discussions to cause delay, and so to throw over the elections till another year.
But as time and tide wait for no man, so death comes on with stealthy step, and this National Assembly must soon go the way of all the earth. What will come after it? Another Assembly—so it seems now—more Republican still. That is the fear of the Monarchists. But the cause of the Republic has gained greatly in these four years, as it is seen to be not incompatible with order. It is no longer the Red Republic, which inspired such terror; it is not communism, nor socialism, nor war against property.It is combined order and liberty.As this conviction penetrates the mass of the people, they are converted to the new political faith, and so the Republic begins to settle itself on sure foundations. It is all the more likely to be permanent, because it was not adopted in a burst of popular enthusiasm, butvery slowly, and from necessity. It is accepted because no other government is possible in France, at least for any length of time. If the Comte de Chambord were proclaimed king to-morrow, he might reign for a few years—till the next revolution. It is this conviction which has brought many conservative men to the side of the Republic. M. Thiers, the most sagacious of French statesmen, has always been in favor of monarchy. He was the Minister of Louis Philippe, and one of his sayings used to be quoted: "A constitutional monarchy is the best of republics." Perhaps he would still prefer a governmentlike that of England. But he sees that to be impossible in France, and, like a wise man that he is, he takes the next best thing—which isa Conservative Republic, based on a written constitution, like that of the United States, and girt round by every check on the exercise of power—a government in which there is the greatest possible degree of personal freedom consistent with public order. To this, as the final result of all her revolutions, France seems to be steadily gravitating now, as her settled form of government. That this last experiment of political regeneration may be successful, must be the hope of all friends of liberty, not only in America, but all over the world.
CHAPTER VIII.
THE LIGHTS AND SHADOWS OF PARIS.
I have written of the startling contrasts of London; what shall I say of those of Paris? It is the gayest city in the world, yet the one in which there are more suicides than in any other. It is the city of pleasure, yet where pleasure often turns to pain, and the dance of dissipation, whirling faster and faster, becomes the dance of death. It is a city which seems devoted to amusement, to which the rich and the idle flock from all countries to spend life in an endless round of enjoyment; with which some of our countrymen have become so infatuated that their real feeling is pretty well expressed in the familiar saying—half witty and half wicked—that "all good Americans go to Pariswhen they die." Certainly many of them do not dream of any higher Paradise.
And yet it is a city in which there are many sad and mournful scenes, and in which he who observes closely, who looks a little under the surface, will often walk the streets in profound melancholy. In short, it is a city of such infinite variety, so many-colored, that the laughing and the weeping philosopher may find abundant material for his peculiar vein. Eugene Sue, in his "Mysteries of Paris," has made us familiar with certain tragic aspects of Parisian life hidden from the common eye. With all its gayety, there is a great deal of concealed misery which keeps certain quarters in a chronic state of discontent, which often breaks out in bloody insurrections; so that the city which boasts that it is "the centre of civilization," is at the same time the focus of revolution, of most of the plots and conspiracies which trouble the peace ofEurope. As the capital of a great nation, the centre of its intellectual, its literary, and its artistic life, it has a peculiar fascination for those who delight in the most elevated social intercourse. Its salons are the most brilliant in the world, so that we can understand the feeling of Madame de Staël, the woman of society, who considered her banishment from Paris by the first Napoleon as the greatest punishment, and who "would rather see the stones of the Rue du Bac than all the mountains of Switzerland"; and yet this very brilliancy sometimes wearies to satiety, so that we can understand equally the feeling of poor, morbid Jean Jacques Rousseau, who more than a hundred years ago turned his back upon it with disgust, saying, "Farewell, Paris! city of noise, and dust, and strife! He who values peace of mind can never be far enough from thee!"
If we are quite just, we shall not go to either of these extremes. We shall see the good and the evil, and frankly acknowledge both. Paris is generally supposed to be a sinner above all other cities; to have a kind of bad eminence for its immorality. It is thought to be a centre of vice and demoralization, and some innocent young preachers who have never crossed the sea, would no doubt feel justified in denouncing it as the wickedest city in the world. As to the extent to which immorality of any kind prevails, I have no means of judging, except such as every stranger has; but certainly as to intemperance, there is nothing here to compare with that in London, or Glasgow, or Edinburgh; and as to the other form of vice we can only judge by its public display, and there is nothing half so gross, which so outrages all decency, as that which shocks and disgusts every foreigner in the streets of London. No doubt here, as in every great capital which draws to itself the life of a whole nation, there is a concentration of the bad as well as the good elements of society, and we must expect to find much that is depraved and vicious; but that in these respects Paris is worse thanLondon, or Berlin, or Vienna, or even New York, I see no reason to believe.
Without taking, therefore, a lofty attitude of denunciation on the one hand, or going into sudden raptures on the other, there are certain aspects of Paris which lie on the surface, and which any one may observe without claiming to be either wiser or better than his neighbors.
I have tried to see the city both in its brighter lights and its darker shadows. I have lived in Paris, first and last, a good deal. I was here six months in 1847-8, and saw the Revolution which overthrew Louis Philippe, and have been here often since. I confess I am fond of it, and always return with pleasure. That which strikes the stranger at once is its bright, sunny aspect; there is something inspiring in the very look of the people; one feels a change in the very air. Since we came here now, we have been riding about from morning to night. Our favorite drive is along the Boulevards just at evening, when the lamps are lighted, and all Paris seems to be sitting out of doors. The work of the day is over, and the people have nothing to do but to enjoy themselves. By hundreds and thousands they are sitting on the wide pavements, sipping their coffee, and talking with indescribable animation. Then we extend our ride to the Champs Elysées, where the broad avenue is one blaze of light, and places of amusement are open on every side, from which comes the sound of music. It is all a fairy scene, such as one reads of in the Arabian Nights. Thousands are sitting under the trees, enjoying the cool evening air, or coming in from a ride to the Bois de Boulogne.
But it may be thought that these are the pleasures of the rich. On the contrary, they are the pleasures of all classes; and that is the charming thing about it. That which pleases me most in Paris is thegeneralcheerfulness. I do not observe such wide extremes of condition as in London, such painful contrasts between the rich and the poor. Indeed, I donot find here such abject poverty, nor see such dark, sullen, scowling faces, which indicate such brutal degradation, as I saw in the low quarters of London. Here everybody seems to be, at least in a small way, comfortable and contented. I have spoken once before of the industry of the people (no city in the world is such a hive of busy bees) and of their economy, which shows itself even in their pleasures, of which they are fond, but which they getvery cheap. No people will get so much out of so little. What an English workman would spend in a single drunken debauch, a Frenchman will spread over a week, and get a little enjoyment out of it every day. It delights me to see how they take their pleasures. Everybody seems to be happy in his own way, and not to be envious of his neighbor. If a man cannot ride with two horses, he will go with one, and even if that one be a sorry hack, with ribs sticking out of his sides, and that seems just ready for the crows, no matter, he will pile his wife and children into the little, low carriage, and off they go, not at great speed, to be sure, but as gay and merry as if they were the Emperor and his court, with outriders going before, and a body of cavalry clattering at their heels. When I have seen a whole family at Versailles or St. Cloud dining on five francs (oh no, that is too magnificent; they carry their dinner with them, and it probably does not cost them two francs), I admire the simple tastes which are so easily satisfied, and the miracle-working art which extracts honey from every daisy by the roadside.
Such simple and universal enjoyment would not be possible, but for one trait which is peculiar to the French—an entire absence ofmauvaise honte, or false shame; the foolish pride, which is so common in England and America, of wishing to be thought as rich or as great as others. In London no one would dare, even if he were allowed, to show himself in Hyde Park in such unpretentious turnouts as those in which half Paris will go to the Bois de Boulogne. But hereeverybody jogs along at his own gait, not troubling himself about his neighbor. "Live and let live" seems to be, if not the law of the country, at least the universal habit of the people. Whatever other faults the French have, I believe they are freer than most nations from "envy, malice, and all uncharitableness."
With this there is a feeling of self-respect, even among the common people, that is very pleasing. If you speak to a French servant, or to a workman in a blouse, he does not sink into the earth as if he were an inferior being, or take a tone of servility, but answers politely, yet self-respectingly, as one conscious that he too is a man. The most painful thing that I found in England was the way in which the distinctions of rank, which seem to be as rigid as the castes of India, have eaten into the manhood and self-respect of our great Anglo-Saxon race. But here "a man's a man," and especially if he is a Frenchman, he is as good as anybody.
From this absence of false pride and false shame comes the readiness of the people to talk about their private affairs. How quickly they take you into their confidence, and tell you all their little personal histories! The other day we went to the Salpêtrière, the great hospital for aged women, which Mrs. Field describes in her "Home Sketches in France," where are five thousand poor creatures cared for by the charity of Paris. Hundreds of these were seated under the trees, or walking about the grounds. As I went to find one of the officials, I left C—— standing under an arch. Seeing her there, one of the old women, with that politeness which is instinctive with the French, invited her into her little room. When I came back, I found they had struck up a friendship. The good mother—poor, dear, old soul!—had told all her little story: who she was, and how she came there, and how she lived. She made her own soup, she said, and had put up some pretty muslin curtains, and had a tiny bit of a stove, and so got along very nicely. This communicativeness is notconfined to the inmates of hospitals. It is a national trait, which makes us love a people that give us their confidence so freely.
I might add many other amiable traits, which give a great charm to the social life of the French, and fill their homes with brightness and sunshine.
But of course there is another side to the picture. There is lightning in the beautiful cloud, and sometimes the thunder breaks fearfully over this devoted city. I do not refer to great public calamities, such as war and siege, bringing "battle, and murder, and sudden death," but to those daily tragedies, which are enacted in a great city, which the world never hears of, where men and women drop out of existence, as one
"Sinks into the waves with bubbling groan,"
"Sinks into the waves with bubbling groan,"
and disappear from view, and the ocean rolls over them, burying the story of their unhappy lives and their wretched end. Something of this darker shading to bright and gay Paris, one may discover who is curious in such matters. There is a kind of fascination which sometimes lures me to search out that which is sombre and tragic in human life and in history. So I have been to the Prison de la Roquette, over which is an inscription which might be written over the gates of hell:Depôt des Condamnés. Here the condemned are placed before they are led to death, and in the open space in front take place all the executions in Paris. Look you at those five stones deep set in the pavement, on which are planted the posts of the Guillotine! Over that in the centre hangs the fatal knife, which descends on the neck of the victim, whose head rolls into the basket below.
But prisons are not peculiar to Paris, and probably quite as many executions have been witnessed in front of Newgate, in London. But that which gives a peculiar and sadder interest to this spot, is that here took place one of the mostterrible tragedies even in French history—the massacre of the hostages in the days of the Commune. In that prison yard the venerable Archbishop of Paris was shot, with others who bore honored names. No greater atrocity was enacted even in the Reign of Terror. There fiends in human shape, with hearts as hard as the stones of the street, butchered old age. In another quarter of Paris, on the heights of Montmartre, the enraged populace shot down two brave generals—Lecompte and Clement-Thomas. I put my hand into the very holes made in the wall of a house by the murderous balls. Such cowardly assassinations, occurring more than once in French history, reveal a trait of character not quite so amiable as some that I have noticed. They show that the polite and polished Frenchman may be so aroused as to be turned into a wild beast, and give a color of reason to the savage remark of Voltaire—himself one of the race—that "a Frenchman was half monkey and half tiger."
I will present but one other dark picture. I went one day, to the horror of my companion, to visitthe Morgue, the receptacle of all the suicides in Paris, where their bodies are exposed that they may be recognized by friends. Of course some are brought here who die suddenly in the streets, and whose names are unknown. But the number of suicides is fearfully great. Bodies are constantly fished out of the Seine, of those who throw themselves from the numerous bridges. Others climb to the top of the Column in the Place Vendôme, or of that on the Place of the Bastille, or to the towers of Nôtre Dame, and throw themselves over the parapet, and their mangled bodies are picked up on the pavement below. Others find the fumes of charcoal an easier way to fall into "an eternal sleep." But thus, by one means or other, by pistol or by poison, by the tower or the river, almost every day has its victim. I think the exact statistics show more than one suicide a day throughout the year. When I was at the Morgue there were two bodies stretchedout stark and cold—a man and a woman,both young. I looked at them with very sad reflections. If those poor lips could but speak, what tragedies they might tell! Who knows what hard battle of life they had to fight—what struggles wrung that manly breast, or what sorrow broke that woman's heart? Who was she?
"Had she a father? had she a mother?Had she a sister? had she a brother?Or one dearer still than all other?"
"Had she a father? had she a mother?
Had she a sister? had she a brother?
Or one dearer still than all other?"
Perhaps she had led a life of shame, but all trace of passion was gone now:
"Death had left on herOnly the beautiful."
"Death had left on her
Only the beautiful."
And as I marked the rich tresses which hung down over her shoulders, I thought Jesus would not have disdained her if she had come to him as a penitent Magdalen, and with that flowing hair had wiped His sacred feet.
I do not draw these sad pictures to point a moral against the French, as if they were sinners above all others, but I think this great number of suicides may be ascribed, in part at least, to the mercurial and excitable character of the people. They are easily elated and easily depressed; now rising to the height of joyous excitement, and now sinking to the depths of despair. And when these darker moods come on, what so natural as that those who have not a strong religious feeling to restrain them, or to give them patience to bear their trials, should seek a quick relief in that calm rest which no rude waking shall ever disturb? If they had that faith in God, and a life to come, which is the only true consolation in all time of our trouble, in all time of our adversity, they would not so often rush to the grave, thinking to bury their sorrows in the silence of the tomb.
Thus musing on the lights and shadows of Paris, I turn away half in admiration and half in pity, but all in love. With all its shadows, it is a wonderful city, by far the greatest, except London, in the modern world, and the French are a wonderful people; and while I am not blind to their weaknesses, their vanity, their childish passion for military glory, yet "with all their faults I love them still." And I have written thus, not only from a feeling of love for Paris from personal associations, but from a sense ofjustice, believing that the harsh judgment often pronounced upon it is hasty and mistaken. All such sweeping declarations are sure to be wrong. No doubt the elements of good and evil are mingled here in large proportions, and act with great intensity, and sometimes with terrific results. But Frenchmen are not worse than other men, nor Paris worse than other cities. If it has some dark spots, it has many bright ones, in its ancient seats of learning and its noble institutions of charity. Taking them all together, they form a basis for a very kindly judgment. And I believe that He who from His throne in Heaven looks down upon all the dwellers upon earth, seeing that in the judgment of truth and of history this city is not utterly condemned, would say "Neither do I condemn thee: go and sin no more."
CHAPTER IX.
GOING ON A PILGRIMAGE.
Geneva, July 12th.
We have been on a pilgrimage. In coming to France, I had a great desire to visit one of those shrines which have become of late objects of such enthusiastic devotion, and attracted pilgrims from all parts of Europe, and even from America. In a former chapter I spoke of the Resurrection of France, referring to its material prosperity as restored since the war. There has been also a revival of religious fervor—call it superstition or fanaticism—which is quite remarkable. Those who have kept watch of events in the religious as well as in the political world, have observed a sudden access of zeal throughout Catholic Christendom. Whatever the cause, whether the "persecution," real or imaginary, of the Holy Father, or the heavy blows which the Church has received from the iron hand of Germany in its wars with Austria and France—the fact is evident that there has been a great increase of activity among the more devout Catholics—which shows itself in a spirit of propagandism, in "missions," which are a kind of revivals, and in pilgrimages to places which are regarded as having a peculiar sanctity.
These pilgrimages are so utterly foreign to our American ideas, they appear so childish and ridiculous, that it seems impossible to speak of them with gravity. And yet there has been at least one of these pious expeditions from the United States (of which there was a long account in the New York papers), in which the pilgrims walked in procession down Broadway, and embarked with the blessing of our newAmerican Cardinal. From England they have been quite frequent. Large numbers, among whom we recognize the names of several well known Catholic noblemen, assemble in London, and receive the blessing of Cardinal Manning, and then leave to make devout pilgrimages to the "holy places" (which are no longer only in Palestine, but for greater convenience have been brought nearer, and are now to be found in France), generally ending with a pilgrimage to Rome, to cast themselves at the feet of the Holy Father, who gives them his blessing, while he bewails the condition of Europe, and anathematizes those who "oppress" the Church—thus blessing and cursing at the same time.
If my object in writing were to cast ridicule on the whole affair, there is something very tempting in the easy and luxurious way in which these modern pilgrimages are performed. Of old, when a pilgrim set out for the Holy Land, it was with nothing but a staff in his hand, and sandals on his feet, and thus he travelled hundreds of leagues, over mountain and moor, through strange countries, begging his way from door to door, reaching his object at last perhaps only to die. Even the pilgrimage to Mecca has something imposing to the imagination, as a long procession of camels files out of the streets of Cairo, and takes the way of the desert. But these more fashionable pilgrims travel by steam, in first-class railway carriages, with Cook's excursion tickets, and are duly lodged and cared for, from the moment they set out till they are safely returned to England. One of Cook's agents in Paris told me he had thus conveyed a party of two thousand. It must be confessed, this is devotion made easy, in accordance with the spirit of the modern time, which is not exactly a spirit of self-sacrifice, but "likes all things comfortable"—even religion.
But my object was not to ridicule, but to observe. If I did not go as a pilgrim, on the one hand, neither was it merely as a travelling correspondent, aiming only at a sensationaldescription. If I did not go in a spirit of faith, it was at least in a spirit of candor, to observe and report things exactly as I saw them.
But how was I to reach one of these holy shrines? They are a long way off. The grotto of Lourdes, where the Holy Virgin is said to have appeared to a girl of the country, is in the Pyrenees; while Paray-le-Monial is nearly three hundred miles southeast from Paris. However, it is not very far aside from the route to Switzerland, and so we took it on our way to Geneva, resting over a day at Macon for the purpose.
It was a bright summer morning when we started from Macon, and wound our way among the vine-clad hills of the ancient province of Burgundy. It is a picturesque country. Old chateaux hang upon the sides, or crown the summits of the hills, while quaint little villages nestle at their foot. In yonder village was born the poet and statesman, Lamartine. We can see in passing the chateau where he lived, and here, "after life's fitful fever, he sleeps well." All these sunny slopes are covered with vineyards, which are now smiling in their summer dress. I do not wonder that pilgrims, as they enter this "hill-country," are often reminded of Palestine. Three hours brought us to Paray-le-Monial, a little town of three or four thousand inhabitants—just like hundreds of others in France, with nothing to attract attention, except the marvellous tradition which has given it a sudden and universal celebrity, and which causes devout Catholics to approach it with a feeling of reverence.
The story of the place is this: In the little town is a convent, which has been standing for generations. Here,two hundred years ago, lived a nun, whose name was Marguerite Marie Alacoque, who was eminent for her piety, who spent a great part of her life in prayer, and whose devotion was at length rewarded by the personal appearance of our Lord, who opened to her his bosom, and showed her his heart burningwith love for men, and bade her devote herself to the worship of that "sacred heart"! These visitations were very frequent. Some of them were in the chapel, and some in the garden attached to the convent. The latter is not open to visitors, the Pope having issued an order that the privacy of thereligieusesshould be respected. But a church near by overlooks it, and whoever will take the fatigue to climb to the top, may look down into the forbidden place. As we were determined to see everything, we mounted all the winding stone steps in the tower, from which the keeper pointed out to us the very spot where our Saviour appeared to the Bienheureuse, as he called her. In a clump of small trees are two statues, one of the Lord himself, and the other of the nun on her knees, as she instantly sank to the ground when she recognized before her the Majesty of her blessed Lord. There is another place in the garden where also she beheld the same heavenly vision. Sometimes the "Seigneur" appeared to her unattended; at others he was accompanied by angels and seraphim.
It is a little remarkable that this wonderful fact of the personal appearance of Christ, though it occurred, according to the tradition,two hundred years ago, did not attract more attention; that it was neglected even by Catholic historians, until twelve years since—in 1863—when (as a part of a general movement "all along the line" to revive the decaying faith of France) the marvellous story of this long neglected saint was revived, and brought to the notice and adoration of the religious world.
But let not cold criticism come in to mar the full enjoyment of what we have come so far to see. The principal visitations were not in the garden but in the chapel of the convent, which on that account bears the name of the Chapel of the Visitation. Here is the tomb which contains the body of the sainted nun, an image of whom in wax lies above it under a glass case, dressed in the robe of her order, with acrown on her head, to bring before the imagination of the faithful the presence of her at whose shrine they worship. The chapel is separated from the convent by a large grating, behind which the nuns can be hidden and yet hear the service, and chant their offices. There it was, so it is said, behind that grate, while in an ecstasy of prayer, that our Saviour first appeared to the gaze of the enraptured nun. The grate is now literally covered with golden hearts, the offerings of the faithful. Similar gifts hang over the altar, while gilded banners and other votive offerings cover the walls.
As we entered the chapel, it was evident that we were in what was to many a holy place. At the moment there was no service going on, but some were engaged in silent meditation and prayer. We seemed to be the only persons present from curiosity. All around us were absorbed in devotion. We sat a long time in silence, musing on the strange scene, unwilling to disturb even by a whisper the stillness of the place, or the thoughts of those who had come to worship. At three o'clock the nuns began to sing their offices. But they did not show themselves. There are other Sisters, who have the care of the chapel, and who come in to trim the candles before the shrine, but the nuns proper live a life of entire seclusion, never being seen by any one. Only their voices are heard. Nothing could be more plaintive than their low chanting, as it issued from behind the bars of their prison house, and seemed to come from a distance. There, hidden from the eyes of all, sat that invisible choir, and sang strains as soft as those which floated over the shepherds of Bethlehem. As an accompaniment to the scene in the chapel, nothing could be more effective; it was well fitted to touch the imagination, as also when the priest intoned the service in the dim light of this little church, with its censers swinging with incense, and its ever-burning lamps.
The walls of the chapel are covered with banners, somefrom other countries, but most from France, and here it is easy to see how the patriotic feeling mingles with the religious. Here and there may be seen the image of the sacred heart with a purely religious inscription, such asVoici le cœur qui a tant aimé les hommes(here is the heart which has so loved men); but much more often it is,Cœur de Jesus, Sauvez la France! This idea in some form constantly reappears, and one cannot help thinking that this sudden outburst of religious zeal has been greatly intensified by the disasters of the German war; that for the first time French armies beaten in the field, have resorted to prayer; that they fly to the Holy Virgin, and to the Sacred Heart of Jesus to implore the protection which their own arms could not give. Hung in conspicuous places on columns beside the chancel are banners of Alsace and Lorraine,covered with crape, the former with a cross in the centre, encircled with the words first written in the sky before the adoring eyes of Constantine:In hoc signo vinces; while for Lorraine stands only the single name ofMetz, invested with such sad associations, with the inscription,Sacré cœur de Jesus, Sauvez la France!
There is no doubt that these pilgrimages have been encouraged by French politicians, as a means of reviving and inflaming the enthusiasm of the people, not only for the old Catholic faith, but for the old Catholic monarchy. Of the tens of thousands who flock to these shrines, there are few who are not strong Legitimists. On the walls of the chapel the most glittering banner is that ofHenri de Bourbon, which is the name by which the Comte de Chambord chooses to be known as the representative of the old royal race. Not to be outdone in pious zeal, Marshal MacMahon, who is a devout Catholic—and his wife still more so—has also sent a banner to Paray-le-Monial, but it is not displayed with the same ostentation. The Legitimists have no wish to keep his name too much before the French people. He is wellenough as a temporary head of the State till the rightful sovereign comes, but when Henri de Bourbon appears, they want no "Marshal-President" to stand in his way as he ascends the throne of his ancestors.
Thus excited by a strange mixture of religious zeal and political enthusiasm, France pours its multitudes annually to these shrines of Lourdes and Paray-le-Monial. We were too late for the rush this year—the season was just over; for there is a season for going on pilgrimages as for going to watering-places, and June is the month in which they come in the greatest numbers. There have been as many as twenty thousand in one day. On the 16th of June—which was a special occasion—the crowd was so great that Mass was begun at two o'clock in the morning, and repeated without ceasing till noon, the worshippers retiring at the end of every half hour, that a new throng might take their places. Thus successive pilgrims press forward to the holy shrine, and go away with an elated, almost ecstatic feeling, that they have left their sins and their sorrows at the tomb of the now sainted and glorified nun.
What shall we say to this? That it is all nonsense—folly, born of fanaticism and superstition? Medical men will have an easy way of disposing of this nun and her visions, by saying that she was simply a crazy woman; that nothing is more common than these fancies of a distempered imagination; that such cases may be found in every lunatic asylum; that hysterical women often think that they have seen the Saviour, &c. Such is a very natural explanation of this singular phenomenon. There is no reason to suppose that this nun was a designing woman, that she intended to deceive. People who have visions are the sincerest of human beings. They have unbounded faith in themselves, and think it strange that an unbelieving world does not give the same credit to their revelations.
From all that I have read of this Marie Alacoque, I amquite ready to believe that she was indeed a very devout woman, who, buried in that living tomb, a convent, praying and fasting, worked herself into such a fever of excitement, that she thought the Saviour came down into the garden, and into the chapel; that she saw his form and heard his voice. To her it was all a living reality. But that her simple statement, supported by no other evidence, should be gravely accepted in this nineteenth century by men who are supposed to be still in the possession of sober reason, is one of the strange things which it would be impossible to believe, were it not that I have seen it with my own eyes, and which is one more proof that wonders will never cease.
But sincerity of faith always commands a certain respect, even when coupled with ignorance and superstition. If this shows an extreme of credulity absolutely pitiful, yet we must consider it not aswelook at it, but as these devout pilgrims regard it. To them this spot is one of the holy places of the world, for here they believe the Incarnate Divinity descended to the earth; they believe that this garden has been touched by His blessed feet; and that this little chapel, so honored in the past, is still filled with the presence of Him who once was here, but is now ascended up far above all heavens. And hence this Paray-le-Monial in their minds is invested with the same sacred associations with which we regard Nazareth and Bethlehem.
But with every disposition to look upon these manifestations in the most indulgent light, it is impossible not to feel that there is something very French in this way of attempting to revive the faith of a great nation. Among this people everything seems to have a touch of the theatrical—even in their religion there is frequency more of show than of conviction. Thus this new worship is not addressed to the name of our Saviour, but to His "sacred heart"! There is something in that image which seems to take captive the French imagination. The very words have a rich and mellowsound. And so the attempt which was begun in an obscure village of Burgundy, is now proclaimed in Paris and throughout the kingdom, to dedicate France to the sacred heart of Jesus.
This peculiar form of worship is the new religious fashion. A few weeks since an imposing service attracted the attention of Paris. A procession of bishops and priests, followed by great numbers of the faithful, wound through the streets, up to the heights of Montmartre, there to lay, with solemn ceremonies, the corner-stone of a new church dedicated to the sacred heart. We drove to the spot, which is the highest in the whole circle of Paris, and which overlooks it almost as Edinburgh Castle overlooks that city. There one looks down on the habitations of two millions of people. A church erected on that height, with its golden cross lifted into mid-heaven, would seem like a banner in the sky, to hold up before this unbelieving people an everlasting sign of the faith.
But though the Romish Church should consecrate ever so many shrines; though it build churches and cathedrals, and rear its flaming crosses on every hill and mountain from the Alps to the Pyrenees; it is not thus that religion is to be enthroned in the hearts of a nation. The fact is not to be disguised that France has fallen away from the faith. It looks on at all these attempts with indifference, or with an amused curiosity. If popular writers notice them at all, it is to make them an object of ridicule. At one of the Paris theatres an actor appears dressed as a Brahmin, and offers to swear "by the sacred heart ofa cow" (that being a sacred animal in India). The hit is caught at once by the audience, who answer it with applause. It is thus that the populace of Paris sneer at the new superstition.
Would to God that France might be speedily recovered to a true Christian faith; but it is not to be by any such fantastic tricks or theatrical devices, by shows or processions, by gilded crosses or waving banners, or by going on pilgrimagesas in the days of the Crusades. Even the Catholic Church has more efficient instruments at command. The Sisters of Charity in hospitals are far more effective missionaries than nuns behind the bars of a convent, singing hymns to the Virgin, or lamps burning before the shrine of a saint dead hundreds of years ago. If France is ever to be brought back to the faith, it must be by arguments addressed to the understanding, which shall meet the objections of modern science and philosophy; and, above all, by living examples of its power. If Religion is to conquer the modern world; if it is even to keep its present hold among the nations, it must be brought into contact with the minds and hearts of the people as never before; it must grapple with the problems of modern society, with poverty and misery in all its forms. Especially in the great capitals of Europe it has its hardest field, and there it must go into all the narrow lanes and miserable dwellings, it must minister to the sick, and clothe the naked and feed the hungry. France will never be converted merely by dramatic exhibitions, that touch the imagination. It must be by something that can touch the conscience and the heart. Thus only can the heart of France ever be won to "the sacred heart of Jesus."
CHAPTER X.
UNDER THE SHADOW OF MONT BLANC.
The Vale of Chamouni, July 15th.
I did not mean to write anything about Switzerland, because it is such trodden ground. Almost everybody that has been in Europe has been here, and even to those who have not, repeated descriptions have made it familiar. And yet when once among these mountains, the impression comes back fresh and strong as ever, and while the spell is on the traveller, he cannot but wish to impart a little of his enjoyment to friends at home.
We are in the Vale of Chamouni, under the shadow of Mont Blanc. In this valley, shut in by the encircling mountains, one cannot escape from that "awful form" any more than from the presence of God. It is everywhere day and night. We throw open our windows, and it is standing right before us. Even at night the moonlight is glistening on its eternal snows. Thus it forces itself upon us, and must receive respectful homage.
We left Geneva on one of the most beautiful mornings of the year. There has been great lamentation throughout Switzerland this summer, on account of the frequent rains, which have enveloped the mountains in a continual mist. But we have been favored in this respect, both at Geneva and at Chamouni. To set out on a mountain excursion on such a morning, and ride on the top of a diligence, is enough to stir the blood of the most languid tourist. A French diligence is a monstrous affair—a kind of Noah's Ark on wheels—thatcarries a multitude of living creatures. We had twenty-four persons (three times as many as Noah had in the Ark) mounted on this huge vehicle, to which were harnessed six horses, three abreast. We had the front seat on the top. In such grandeur we rolled out of Geneva, feeling at every step the exhilaration of the mountain air, and the bright summer morning. The postilion was in his glory. How he cracked his whip as we rattled through the little Swiss villages, making the people run to get out of his way, and stare in wonder at the tremendous momentum of his imperial equipage. To us, who sat sublime "above the noise and dust of this dim spot called earth," there was something at once exciting and ludicrous in the commotion we made. But there were other occasions for satisfaction. The day was divine. The country around Geneva rises from the lake, and spreads out in wide, rolling distances, bordered on every side by the great mountains. The air was full of the smell of new-mown hay, while over all hung the bending sky, full of sunshine. Thus with every sense keen with delight, we sat on high and took in the full glory of the scene, as we swept on towards the Alps.
As we advance the mountains close in around us, till we cannot see where we are to find a passage through them. For the last half of the way the construction of the road has been a difficult task of engineering; for miles it has to be built up against the mountain; at other places a passage is cut in the side of the cliff, or a tunnel made through the rock. Yet difficult as it was, the work has been thoroughly done. It was completed by Napoleon III., after Savoy was annexed to France, and is worthy to compare with the road which the first Napoleon built over the Simplon. Over such a highway we rolled on steadily to the end of our journey.
And now we are in the Vale of Chamouni, in the very heart of the Alps, under the shadow of the greatest of them all: