VII.—THE NATIVE CHURCHES.

Andriambelo

ANDRIAMBELO.

The high and useful position attained by the Society is further illustrated by the character and importance of the Native Churches. These are our actual converts, the most striking, the most patent, if not the most real among the fruits of our past labours. These churches are unevenly distributed, but the explanation is easy. As a rule, they are largest in fields of labour which have been longest cultivated, and where converts are easily won. They appear, therefore, in inverse ratio to time and difficulty. To the native races of Polynesia, desolated by wars, torn in pieces by faction and strife, Christianity came as the healer and peace-maker, and was welcomed as soon as understood. To the native races of South Africa, and to the people of the West Indies, to the weak who had been crushed and enslaved by the strong, it came with loving smiles as deliverer and friend. By the devil-worshipper of Travancore, ignorant, degraded, friendless, afraid of malignant spirits, it was welcomed for its kindness. To the caste-ridden people of the great cities and towns, to the sudra of South India, to the Brahmins everywhere, it came as an enemy, destroying their social life, breaking up the bonds of Hindooism, smiting the gods, putting down the priesthood, destroying the vested interest, and drying up the wealth produced by centuries. Who can wonder that to the learned, the powerful, the bigoted, it was "foolishness;" while to the despised and poor, accepted in a child-like spirit, it became the power of God unto salvation? As a rule, the converts, who were easy to win, have been hard to raise; and in ordinary Christian life some of the most zealous, the most consistent, the most liberal, the most missionary, have been found among the few converts, drawn by hard struggles and heavy penalties, from the caste population of our Indian towns. It is from such came nearly all our first ordained Native Ministers.

God Beater

THE GOD BEATER.

But, whether easily or hardly won, we rejoice in the fact that at this hour the three hundred Churches gathered through the ministry of this Society contain thirty-five thousand members; and that round them, looking to them for instruction, and influenced by their example, lives a population of not less than one hundred and ninety thousand souls, who have given up all idolatry, and call Christianity their religion.

TheGENERAL CHARACTERof these church members, their attainments in knowledge, the amount of their moral strength, the enlightenment of conscience, their peculiar deficiencies, are topics frequently dwelt upon in missionaries' letters, and find a conspicuous place in the annual reports. Who can doubt that, should occasion arise, the converts of MADAGASCARwould still emulate the fidelity of the brethren who gave themselves to clanging fetters and the fiery flame rather than deny Christ? When bitterly persecuted by bigoted priests, the Christians of UEAstill possess their souls in patience, and with their chapels burnt, their plantations desolated, and their companions beaten, they hold on to the truth as it is in Jesus, and refuse to bow the knee to the Baal of Rome. In the Calcutta Mission last year, as heretofore, converts have been found to bear reproach and shame for Christ rather than be numbered among idolaters. Still do the tried Christians of POKLOshow how grace reigns in China.

The great Christian virtues, the fruits of the Spirit, are developed in these churches as in the older realms of Christendom. In them enlightened conscience makes war with sin; Christian love casts out fear; the eye of faith sees heaven in a dying hour. Scarcely a report is written that does not illustrate these excellencies. We must not undervalue what here we have gained. It is not only that so many individual souls have been saved. We have rescued them from heathenism, from false religion, from the advocacy of error, from the practice of error, from open, unchecked vice and crime. We have drawn them from the world's disorders and cruelty, from wrong and misery. In the great warfare with vice, they have changed sides, and are now valiant for the truth. We have drawn not only them but their children; we have drawn them, not as isolated individuals, but as families, as neighbours, as fellow citizens, as nations. We have drawn into the church, for man's happiness, and the Lord's glory, all the influences of their private, social, and public life. We have won their intelligence, their moral life, their literature, their material resources, their public law. Henceforth heathenism has lost them, and Christ has placed His sanctifying hand on all they have and all they are. These Christians are all His; their children His, and generations as they succeed each other shall be more completely His, to give Him all the glory of their growing love, and add their contribution of immortal souls to His Millennial reign.

"For to His triumph soon,He shall descend, who rules above,And the pure language of His loveAll tongues of men shall tune."

Our earliest mission in Polynesia is constantly offering evidence of the power of the Gospel. The Rev. J. King of Savaii, gives the following striking illustration:—

"PENIAMINA(Benjamin), was one of the first converts in Samoa, and for thirty years he has maintained an unblemished character. A short time ago I took down from his own lips the story of his life, or I might rather say of his two lives; so great a contrast does the latter half of his life present to the former. The one is the life of the ignorant and corrupt Pagan, the other that of the humble follower and devoted disciple of the Lord Jesus. All who know Peniamina would concur in this testimony that he is one of the brightest gems that has been won for Christ in Samoa. His praise is in all the churches. As a pastor he has done good service. For a number of years he has had the oversight of one of our churches in the out-stations, and so beloved was he by his people, that when, through age, his eyesight failed, and he could no longer read the Scriptures in public, they begged that he would still preach to them, and asked that a young man might be appointed to read the Scriptures for him. This he did for some time, until he became so infirm, that he was compelled to resign. But when he proposed to return to his native village, that he might die amongst his kindred, according to the invariable custom in Samoa, his people begged that he would not leave them; and that, as he had devoted so much of his strength to their good, they might be allowed to 'nurse' him in his old age, and to have the honour of burying him in their own village. But the national custom prevailed over their entreaties. A few days after he had taken farewell of his Church, he called on me, and gave me a few steel pens, the remainder of some I had given him for writing his sermons. As he gave them to me, he said, 'I have finished my work: I shall write no more sermons; and that nothing may be wasted that is useful in the work of God, let these pens be given to a younger man, who is still able to write sermons.' This incident is characteristic of the man, and will illustrate his simple uprightness, and his concern for the work of God. He is now very infirm, but strong in faith; he is calmly waiting to be summoned to his reward."

Much more might be written on this topic, and these illustrations of Christian experience might easily be multiplied. Our native churches give proof in every direction of the soundness of the teaching from which they have sprung, and of the Divine blessing by which it has been followed. They differ greatly in the outer form of their life from English churches: they differ scarcely less from one another. They differ in their knowledge, in the character of their excellencies, in the form of their defects. They differ in their experience of the truth, as they have had a varied history. But one heart and one mind are found within them all. It is the Bible which touches their feelings most deeply, which quickens their conscience, which inspires their richest joys. Everywhere the tribes, once heathen and hard-hearted, now Christianized, care for the orphan, show kindness and courtesy to women, and watch over the aged and the sick. Everywhere they lead a pure life, they cultivate and practise mutual kindness, they are brought under public law. These things are not novelties in Christianity; but their daily recurrence in all our Missions is the best testimony we can offer to the reality of our work. They are seen in all our Churches; they are written on every page of our reports. The heathen natives of Travancore and of the Lagoon Islands, far distant from one another, get drunk with toddy: their Christian fellow-countrymen of the same class in both places abstain from it. Touched by the gospel, the negroes of Jamaica came in hundreds to be married: the Bechuanas on the Vaal river have done the same. Our new converts in the plains of Shantung try to evangelize their stalwart neighbours. The same efforts of love are put forth by the new Christians among the hills of Fokien. Our South Sea Converts observe the Sabbath better than Englishmen. When accompanying the Queen down to the sea-coast, our Church members held Sabbath camp-meetings in the forests and jungles of Madagascar.

Would that the English churches realized more completely what they are! Follow them in their daily life. Look at them on the Sabbath-day. There, where once all seasons were alike, they gather on the first day of the week in the house of prayer. From China eastward, round to Lifu westward, in twenty-six languages, these Christian converts gather for holy worship. In the broad streets of Peking; among the green hills of Amoy; amid the tall roofs of Antananarivo, and the well-watered gardens of Hankey; among the deep ferns of Raiatea and in the cotton-fields of Samoa; in Calcutta and Benares, within the shadows of the wealthy temples of Kali and Mahadeo; or where the creamy surf in curling waves throws up the garnet sands of Travancore,—each Sabbath-day rises the hymn of praise, the earnest prayer; each month they break the bread and drink the cup in memory of Him whom, not having seen, they love; in whom, though now they see Him not, yet believing, they rejoice with joy unspeakable, and full of glory; receiving the end of their faith, even the salvation of their SOULS.

"Knowest thou the value of a soul immortal?Behold the midnight glory, worlds on worlds!Amazing pomp! Redouble the amaze.Ten thousand add, and twice ten thousand more;Then weigh the whole. ONESOULoutweighs them all."

VIII.—THE SOUTH SEA MISSION.

Map of Western Polynesia

Map of Samoa

The SOUTHSEAMISSIONlies deep in the affection of the Society's friends. Seventy years have passed since the first missionaries were landed by theDuffon the Island of TAHITI. After long trial of patience, amid a most depraved and corrupt people, heathenism gave way, the gospel triumphed, and the Society Islands became Christian. In 1823 RAROTONGAwas discovered, and the Hervey Islands, now containing one of the brightest groups of our Christian churches, were evangelized. In 1830, SAMOAreceived that gospel which has sanctified the gentle habits of its people, and produced in them a zeal in the extension of the church which none of their neighbours have excelled. In 1840 and onward, the efforts to evangelize the dark races of the NEWHEBRIDESwere commenced and partly frustrated. In 1848, the LOYALTYGROUPreceived teachers, and in spite of priestly intolerance, have since been largely christianized.

Queen Pomare's Palace

QUEEN POMARE'S PALACE, TAHITI.

When TAHITIfirst fell under the French Protectorate, fears were entertained respecting the stability of its people. By God's blessing on the means of grace, they seem at the present time to be more spiritual and more firm in their attachment to the truth than ever. Several young pastors, trained in our Tahaa Institution, have been warmly welcomed among them, and their numbers are larger than for some years past:—

"The statistics of the year, as far as we can obtain them for Tahiti and Moorea, are as follow:—

Populationover 9000Members of Protestant Churches2800Children in Protestant Schools1260Roman Catholic Congregation, Members and Scholars, Natives700

"Hence we see the Roman Catholics cannot yet number in their schools, congregations, and churches altogether, in Tahiti and Moorea, more than one twelfth of the Native population as theirs. The other eleven-twelfths are nominally Protestant. Without reckoning the schools and congregations of the Protestants, the Church members alone of the Native Protestant Church are about four times as many as all the Roman Catholics in their schools, congregations, and churches together."

Rarotonga

RAROTONGA.

In the Hervey Islands, in the midst of their desolation, the churches of RAROTONGAinsisted on holding their usual Anniversary, and gave a larger contribution to the Society than in the year before. The SAMOANMISSIONcontinues to enjoy prosperity and peace; the Seminary at Malua flourishes; an extraordinary demand exists for the Scriptures, which every Christian seems resolved to make his own; the influence of the missionary diminishes the risk of social war; and the liberality of the churches still abounds. SAVAGEISLAND, becoming more closely allied to the civilised world, through the influence of its beautiful cotton, begins to encounter the greater temptations to which a community of simple manners is by that contact exposed; and the first drunkard has been seen upon her shores. As truly as a pious lad on entering London life needs the daily support of a mother's counsel and a mother's prayers; so do these young communities, exposed to the vices and temptations of stronger nations, demand the help, the sympathy, and the prayers of the English churches from which their piety springs. In the LAGOONISLANDSand in the LOYALTYGROUPthe Word of Christ is winning many dark hearts; but in the latter the fanatic hatred of Romish priests continues to the stricken Christians of UEAthat system of oppressive persecution against which they appealed long ago.

Of the SAMOANMISSIONa most pleasing account has recently been given by a writer inBlackwood's Magazine, which fully sustains the reports of its prosperity given by the missionaries:—

"We have said that the London Missionary Society has the spiritual care of the Samoan Islands. The first missionaries were established there about thirty years ago, but the group had been frequently visited by them previously to that date. With what zeal and devotedness these excellent men have laboured needs not here to be enlarged upon; and with respect to the success that has attended their labours, it is sufficient to say that all heathen and barbarous practices have been abolished, Christianity is firmly established, life and property are as secure as in England—nay, more so, as theft is almost unknown—the morals of the people have been greatly improved, a general system of education prevails, and the Bible is admirably translated and in the hands of every member of the community. The difficulties which the missionaries in Samoa had to contend with were certainly far less than in many other islands in these seas. Here were no bloodthirsty, ferocious cannibals, but a mild and gentle race, well disposed towards strangers, with no elaborate system of idolatry to overthrow; so that the Mission was established without difficulty, and the progress was rapid and continued. So apt and intelligent are this people, that Samoa very soon became a centre of missionary enterprise, sending forth trained Native Teachers to other islands, of whom we shall presently have occasion to speak.

"A short account of the mode in which the Mission work in Polynesia is carried on will be interesting, not only by reason of the success that has almost invariably attended it in the islands in which missionaries are located, but also on account of the widely-spread influence exercised throughout the South Seas by the agency of the Native Teachers."

Special mention has frequently been made of the great liberality of the SAMOANchurches. The Rev. GEORGEPRATTthus describes the energetic effort made last year to increase it:—

"In May I paid a visit to Mr. Drummond's district. Very much pleased I was to see the very great improvement amongst his people. At the May Meeting they made a great effort, and challenged Samoa to beat them. I accepted the challenge, reminding them how formerly our people beat theirs in a game of chance just when they made sure of victory. The report of this speech preceded me, and created afuroreamong my people. They determined to beat; the merchants raised the price of money fifty per cent.; the merchants refused money, or ran short; all in vain; every difficulty was surmounted; and when a most iniquitous discount for bills is deducted, there will still be hard on to £700 for the London Missionary Society."

The Rev. A.W. MURRAYinforms the Directors that the contributions so gathered have been the largest of all. They have amounted to the extraordinary sum of £2,236 18 s.:—

"Our contributions for the present year are not quite complete yet. What remains will be inconsiderable. The full amount will appear in my annual statement of accounts. What has come to hand from the different stations, including our own, amounts to the unprecedented sum ofTwo thousand, two hundred, and thirty-six pounds, eighteen shillings. May I add a word of caution with reference to the amount raised by our people this year. It will be wise, I think, for all of us to say very little about it, inasmuch as the present year will certainly be an exceptional one."

Mission House, Mangaia

MISSION HOUSE, MANGAIA.

Nor are others of our Polynesian Converts behindhand. The Native Churches in Mangaia have also given generous gifts, of which the Rev. W.W. GILLspeaks thus:—

"This sum (£217 7s. Od.) is considerably the largest contribution ever made by Mangaia to the funds of our Society; the reason is, that I have this year obtained a better price for the arrowroot. I feel deeply thankful that our people have steadily persevered in their offerings to God, notwithstanding the accumulated misfortunes produced by three hurricanes in two years, and their consequent poverty."

When it became clear from the letters received from the islands that the MISSIONARYSHIPwas really lost, the Directors without delay devoted their attention to the question of securing a new one. Several important facts were clearly shown in the statements laid before them. Some six or eight small vessels are now running regularly between the chief groups of islands and Sydney: a few vessels also pass irregularly between the islands themselves, and can at times be chartered, or be employed to carry goods. So far, therefore, as mere goods are concerned, there is no great difficulty in supplying about twenty out of the twenty-seven missionaries of the Society who are labouring in the South Seas. But, besides supplying stores to their missionaries, the Society is carrying on most important evangelistic work in several small and isolated groups; as the Pearl Islands, the Penrhyns, the Ellice and Lagoon Islands, and in detached islands of the larger groups. These isolated spots require to be visited regularly, for the protection of the people, the encouragement of the teachers, and for the supply of new men, medicines, and books. The vessels that may be hired are not always available. They are often far from suitable to the work; they are very deficient in that amount of comfort which on public duty the missionary brethren ought to enjoy. Not seldom they wish to go where the missionary finds no work; to stay at some places when his work is finished; and to leave others when the work requires him to remain. Besides, evangelistic work is growing on our hands; the native churches are strong; labourers are abundant; the groups lying to the north and west are more open than ever; and the Directors are called upon to look fairly in the face a large extension of the South Sea Mission among three hundred islands, containing millions of people who are heathen still. All the objects desired through the entire range of the Society's interests and the Society's work, can with ease be secured by a vessel of our own, commanded by a truly missionary captain, officers, and crew.

With considerations like these before them, the Directors were unanimous in resolving that another MISSIONARYSHIPshould be provided without delay. They had clear evidence that the ship should be smaller than the last. They were urged also on every hand to keep the ship between the islands and Sydney, and to recall her to England only at long intervals. Accordingly, another vessel, the third bearing the name of theJohn Williams, has been launched, fitted out and despatched to the Islands. Amid the busy work of the past two years, no single matter has occupied a larger share of the Directors' attention and care than the building and equipment of this vessel. She is a beautiful barque of 186 tons register; she went to sea well equipped in every respect, and specially provided with certain fittings that will conduce to the comfort of the missionaries and their families. The Directors placed on board an excellent library, a large Atlas of the best maps, illustrative of the South Seas and the Australian colonies; also a quadrant and barometer for general use; and it only remained to supply the library with a set of the different Polynesian Scriptures.

"Heaven speed the canvas gallantly unfurled,To furnish and accommodate a world.Soft airs and gentle heavings of the waveAttend the ship whose errand is to save,Which flies, obedient to her Lord's commands,A herald of God's love to pagan lands."

The John Williams

THE "JOHN WILLIAMS."

Rare in the world are those scenes of enchanting beauty, which the islands of Polynesia so frequently display. Yet nowhere did heathenism descend to deeper degradation; nowhere did it develop blacker vices and commit more hellish crimes. Incessant war, merciless cruelty, infanticide, indescribable vice, in many places cannibalism, made the strong races a ceaseless terror to each other and to the world outside them. Over millions of their brethren such heathenism and wickedness hold the same sway still. In all but Western Polynesia, the Gospel has swept this heathenism away. The four great Societies which have sent their brethren forth as messengers of mercy, have gathered into Christ's fold 300,000 people, of whom 50,000 are members of the Church. They have together expended on the process less than £1,200,000, a sum which now-a-days will only make a London railway, or furnish the Navy with six ironclads. Yet how wonderful the fruit of their toil! "The wolf dwells with the lamb; the leopard lies down with the kid." The destruction of life has been stayed. Beautiful as were these lands by nature, culture has rendered them more lovely still. Everywhere the white chapel and school have taken the place of the heathen marai. The trim cottage, which Christianity gave them, peeps everywhere from its nook of leaves. Land and people are Christian now. The victories of peace have taken the place of war. Resources have multiplied: wealth has begun to accumulate. Books, knowledge, order and law, rule these communities. Large churches have been gathered; schools flourish; good men and good women are numerous. Not a few have offered themselves as missionaries to heathen islands; and in zeal, self-sacrifice, and patient service have equalled the earnest men of other climes.

John Williams' House

HOUSE OF THE REV. JOHN WILLIAMS, RAIATEA.

All over the southern groups of Polynesia, this is the work which missionaries have been doing. This is the influence which they have exercised, and these are the fruits of their devoted toil. It is not merely Admiral FITZROY, and Captain ERSKINE, and Admiral WILKES, who testify to the reality of such results; but to these Christian islands, where sailors were once afraid to land, hundreds of whalers run gladly every year to get the refreshment which their hard toil renders so grateful. From icebergs and boundless seas, and heavy gales of wind; from the exciting chase, the capture, the boiling down of their huge prey; and from all the filthy, weary work of whaling life, they now run north to New Zealand and Samoa, to Tahiti and Rarotonga; not only to refit their vessels and to replace their broken gear, but to buy fresh meat and vegetables and coffee; to get medicine for their sick; to revel in oranges, plantains and water-melons; to feast the eye on green mountains and cultured valleys; to walk among white cottages and flower gardens and groves of palms; to attend Sabbath services, and be reminded of their Christian training and their Christian homes. Where have unaided men, however wise, produced a moral change like this? With us the GOSPELalone has done it, and to GODwe give all the praise.

IX.—SOUTH AFRICA.

In the course of their revision, the Directors found that the SOUTHAFRICAMission needed at their hands an unusual amount of attention and care. Owing to peculiar circumstances, it had been to a considerable extent lost sight of for several years. At the outset of the inquiry, several questions of vital importance presented themselves for settlement. While the mission numbered on its staff thirty-five European missionaries, no less than twenty-one of these brethren were labouring in the christianized portions of the colony; where the native population has grown thinner rather than more numerous; and where the ministers and missionaries of other Societies have considerably increased. Only fourteen of the Society's missionaries were labouring in the heathen territories, in Kafirland and among the Bechuana tribes.

The six mission estates, termed INSTITUTIONS, which for a series of years proved a valuable refuge to the Hottentot labourers, and trained them in habits of industry, have changed their character, with the improved position of public opinion and public law. They have long since accomplished their special work; and socially, in recent years, some of them have been doing evil rather than good. Again, the close relation subsisting between several of the missionaries and the Native Churches of which they were pastors, has operated much to the disadvantage of these brethren during the years of drought; and the system required readjustment without delay. The incomes of all the missionaries, especially of those within the Cape Colony, were insufficient, and the education of the young was in general very imperfectly provided for.

After careful consideration of the whole case, the Directors found themselves able to meet the numerous difficulties which it presented, and to shape out a system of management which may duly provide for these missions in the future, on definite and healthy principles. A series of RESOLUTIONSwas passed by the Board, embodying that system; and these were conveyed to the brethren in the mission, with a DESPATCHwhich contained a full explanation of their views.

In considering the future of the Mission, the Directors remember that many christian agencies have been set at work in the Colony, in addition to their own, since they took up the cause of the Native tribes, and successfully fought the battle of their freedom. Some of these agencies have given especial attention to the European Congregations, to which the Society has never devoted its substantial strength; but amongst them the Natives also, especially in the eastern parts of the colony, have found pastors and friends. The time has therefore come to shift the Society's labours more decidedly to those districts of South Africa which are still occupied by heathen tribes, and which have but few instructors. In the western parts of the colony our churches are few. In the neighbourhood of PORTELIZABETHthere is a cluster of important stations, which have exercised great influence for good over the Native races, and have brought many of their people into the Church Of Christ.

In KAFIRLAND, in districts within the English dominion, the Society has five stations, in most of which there is fair access to a population still heathen. In each a Christian Church has been gathered; the members are nine hundred in number, and the congregations contain nearly four thousand persons. Four English missionaries have charge of these missions, and a Native Pastor, the Rev. A. Van Rooyen. These missions, however, are surrounded by the agencies of other Missionary Societies; and they have not that full scope for development which is desirable, and which they possessed in earlier years. It is among the Bechuana missions, that enlargement is most practicable.

For twenty years the Mission Station at the KURUMAN, with its immediate neighbours, stood forth, the last of the border lighthouses on the shore of that wild sea of savage life and savage wars, which stretched northward without a break to the unpeopled Sahara. Then for nine years Livingstone maintained a station beyond it among the Bakwains. In 1859, in two bands, our brethren entered the wilderness, to found new Missions among the Makololo and the Matebele. Strange disasters broke up the first. The second was established successfully at INYATI, and has grown in strength and influence. Two others have since been fixed at intermediate stations between the Kuruman and Inyati: and thus a chain of Missions, at intervals of three hundred miles, has been carried onwards into the centre of savage heathendom, and to the neighbourhood of the Victoria Falls. Amid powerful difficulties our brethren have not laboured in vain. They have had to contend with inveterate prejudices; they have been preaching lofty truths to minds which, in religion, are on the level of childhood, yet, in wickedness, have the experience of age. Still they have held on. In perils of journeys; in perils of sickness; in perils of the wilderness; in abundant labours; in privations; in loneliness; they have lived on, if by any means they may save some.

The death of MOSELEKATSEis no common event among the South African tribes. His career has had a terrible effect upon their numbers, their position and their history. Leader of a tribe of Zulu Kafirs, about 1816 he was driven from his own country by the anger of Chaka, the savage head of the nation, and began to carve out an inheritance for himself in new lands. Brave, bold, and shrewd, he knew how to grasp opportunities, to make use of the right men, to reward fidelity generously, and summarily to stamp out opposition. Throughout life he had a wonderful influence over both nobles and people. His army was disciplined; and its courage was stimulated by stirring songs. In the little court-yard of this African lion, the yells of battle, the cries of the wounded, the shouts of victory were imitated, and the stories of brave deeds were told by rude minstrels, as effectively as, in old days, in Scandinavian halls. His rule was despotic in the extreme; its barbarities were unparalleled. His warriors were rewarded by slaves and plunder, and their warlike expeditions have been incessant to the last. Bursting upon the Bahurutse tribes beyond the Zulu territory, myriads of lives were flung away. The tribes were crushed, destroyed, and scattered. The remnant fell upon their neighbours; or fled into the desert; or escaped, like the Makololo, to a new land. For twenty years the country was a sea of war, in which Mantatees and Bergenaars, Barolongs and Bangwaketse, Bakwains and Matebele, were flung upon one another, until the storm spent itself, and but a remnant was left. Often did the Matebele themselves suffer terribly. Often did the stratagems of Scythians and Libyans in ancient days reappear in this modern warfare. The refugees decoyed their terrible enemies into the desert, and left them to die miserably of thirst. Driven to the northward by fear of Dingaan, in the Makololo and their brave chief, Sebituane, the Matebele found their match. But on the weaker tribes, to the banks of the Zambesi, they have waged incessant and successful war.

What a mighty need is there of the Gospel here! In no field of the Society's efforts is that need so strikingly manifest. The incessant wars, the shocking inhumanity, the indescribable vices, the universal degradation, all attest the depth of sin and misery in which millions of our race pass their lives. Acuteness, bravery, manliness are not wanting; right and wrong are not unacknowledged; the future world is not unknown. Even tenderness is not unfelt; the sorrows of children could touch Moselekatse's heart to its very core. But how appalling their ignorance, their misery, their SIN! Is it true that they are responsible—that "they are without excuse"? Is it true that "the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men"; that "neither thieves, nor covetous, nor drunkards, nor extortioners, shall inherit the kingdom of God"; that "the fearful, the abominable, murderers, sorcerers, idolaters, and all liars, shall have their part in the second death"? How loud the call upon us to save them; to waken them from their sleep of evil, and proclaim with tenderness and power, "Behold the Lamb of God, which taketh away the sin of the world"! For all this wrong and all this misery the Gospel is a perfect remedy, and we have only to apply it fully. To enlighten these degraded souls by knowledge; to humanize their hardness; to save women and children; to deliver all from sin; to bring them upward to the Father whom they have forgotten, by opening to them His divine compassion in the Lord Jesus; to make life worth living for, because it is the portal of a heavenly life for ever: this has been the purpose and this the work of our faithful brethren for fifty years. Other men have gone there with very different aims. When once the missionary had made it safe, the trader followed with his muskets and powder, his exciting firewater; with his brilliant beads, his gorgeous chintzes, his convenient cutlery; he followed with sugar, and coffee, and tea, which he was willing to exchange for karosses and deer-horns, and cattle; for teeth and tusks of ivory. Aids to civilization such things might prove; but standing alone how could they elevate, when powder fed the wars; when the drink prostrated chief and people; and even Englishmen encouraged the sale of slaves.

True civilization springs from pure religion. Where grace touches the heart of a man, it quickens all his powers.

"The transformation of apostate manFrom fool to wise, from earthly to divine,Is work for Him that made him."

Among a barbarous people the gospel effects changes in one generation which ages without its grace have failed to secure. "In coming back to the station on the Kuruman," says Livingstone, "from the tribes in the interior, I always felt that I had come back to civilization." It is the Gospel which has made the Kuruman; and what it is, other stations are already beginning to be. Apart from its christian church and christian community; apart from the many who have lived a holy life and died in the Lord; apart from the well studied translation of the Bible to which Mr. Moffat has given the strength of his life,—all over the northern territory the tribes which have heard the Gospel are waking up to new, strange thought; conscience is struggling upward into power; and life is taking for them a new form, and is exhibiting a higher purpose. Peace is desired more than ever; towns and settlements are becoming seats of constant industry; waggons are purchased by chiefs and people; cottages and gardens multiply. When Sechele and five thousand of his people hold a meeting to pray for rain, and gather again to offer thanks for the blessing bestowed, the influence of the rain-maker must be on the decline. And when the Matebele hope that the successor of Moselekatse, wandering in other districts, will have learned the religion of the gospel, and rule gently according to its precepts, surely the time for their deliverance is nigh at hand.

X.—MADAGASCAR.

Map of Madagascar

The MADAGASCARMISSIONis peculiarly dear to the friends of the London Missionary Society; and not to them only, but to all the supporters of Foreign Missions. It is the child of their affection; the object of their most tender compassion, their yearnings, and their prayers. Its long trial of suffering, the grace given to its scattered members, their patience, their fidelity, have drawn to its churches the love, the confidence, the reverence of all christian hearts. Its history is a very simple one. Founded in 1818, it was between 1820 and the death of Radama in 1828, that the Mission Schools, the printing press, and instruction in the industrial arts, laid deep the foundation of that education and enlightenment which have so greatly benefited the population at large. And it was during those brief years the seeds were sown of that true spiritual life and christian principle which produced a native christian church, and enabled it, nourished by Divine grace, to bear the bitter persecution of twenty-six years. No fiercer resolve to maintain an old national idolatry has been witnessed in modern days, than that from which this persecution sprang. It was steadfast, uncompromising, and unrelenting. Maintained throughout the lifetime of the persecutors, it was especially bitter and violent on three occasions.a. In July, 1837, when the profession of christianity was forbidden, when all christian worship was stopped, and all books were ordered to be given up, our first martyr, a true christian woman, RASALAMA, was speared. RAFARALAHYfollowed her, a year after. In 1840 nine were speared; many hundreds were made slaves; two hundred at least became fugitives. In 1842 the persecution extended to VONIZONGO, and, of five brethren who suffered, two were executed, and three were poisoned. By this time seventeen had lost their lives: and both christian and heathen had learned the great lesson, that a true faith in Christ enables its followers without fear to meet all penalties for conscience' sake, and even with gladness to lay down life itself.b. The second great trial, intended to be more severe, fell on the scattered church with the year 1849. Nineteen confessors were seized, but they answered their persecutors bravely, and looked on death without fear. Fourteen were thrown over the lofty precipice; the four nobles sang hymns amid the burning flames, while the bright rainbow arched the heavens and inspired them with more than mortal joy. Nineteen hundred of their faithful companions were fined; a hundred were flogged; many others were enslaved, and made "to serve with rigour" in public works, in felling timber and hewing stone. But still was it true of these "children of Israel," "the more they oppressed them, the more they multiplied and grew."c. The third persecution was more bitter and resolute still. In July, 1857, when mutiny and massacre were at their height in Upper India, fourteen were stoned to death at FIADANA, followed by seven others; and sixty-six were loaded with heavy chains. The church was still more scattered; but many of the leading brethren were securely hidden, and "had their lives given them as a prey."

In 1861 the church obtained its long-lost liberty, and was permitted again to profess its belief in open day. Rich in faith, steadfast in principle, it only needed a wider range of Scripture knowledge and some little guidance in its public affairs. Singularly free from the admixture of foreign elements in its constitution, it had pastors and teachers; the brethren were accustomed to edify one another, and were zealous for the spread of the truth among their fellow-countrymen.

The progress of the churches during the last eight years has been sound as well as rapid. Conviction has ripened where the good seed was sown; thousands have become members; many thousands more have joined our congregations; numerous churches have been organized both in the capital and in the country round. The members of the churches have been true missionaries where they have gone; and thus many, whom public duty or private interest had led far away from home, have been the means of planting churches in the district of Vonizongo, and even in the distant town of Fianarantsoa.

If the measure of our suffering be the measure of our greatness, we cannot wonder that this martyr church is strong in faith, giving glory to God. Hence all the quiet but solid strength of their present prosperity. Hence the great but not too rapid increase, in their numbers. Hence it is that, though persecution left them poor, they have built nearly a hundred village chapels; that their search into the Word of God is deep, continuous, and unwearied; that their congregations are crowded; that, at a missionary prayer meeting held early in the day, sixteen hundred persons gather together; and that, when a volunteer preacher finds it inconvenient every Sabbath to visit a distant village, his brethren invite him permanently to reside there, and offer to pay him a sufficient income till that village shall be christianized.

Ambatonakanga Church

AMBATONAKANGA CHURCH, MADAGASCAR.

How shall we forget their grateful rejoicings when the first stone church in memory of their martyrs was set apart for worship! By the entire christian population, and even by many heathen, it was felt to be a truly festive day. From early dawn they began to gather around the edifice, eager to secure a place on an occasion so memorable. You see the little parties of christian villagers making their way across the western plain; coming in from the southward, where many churches lie; or from the north, where, in the sacred village of Ambohimanga, the man who should have been chief guardian of its heathenism, is now the teacher of its christian church. Streaming along the public roads of the city, the many processions, headed by their singers, mount to the noble platform of rock on which the Church of AMBATONAKANGAstands. The building will hold eleven hundred people, but over four thousand have gathered around it: the doors are opened at eight; sixteen hundred manage to squeeze in, and the remainder wait in patience for five hours more, to get their turn in the afternoon service. Attended by a procession, duly marshalled with music, high officers of the government bear from the Queen a condescending message of congratulation and encouragement. And then the native pastor opens the service. He is one of the earliest Christians in the island; a man of great ability, of noble, long-tried character. He was a convert in the old chapel that stood on that very ground. For years he was hunted for his life; but the Lord kept him. His noble wife, a true martyr, died in chains; but, hid in hollow walls, in holes of the rock, in solitary huts and cowhouses, he marvellously escaped. And when at last, like the rest of the "slain" church, after long silence, he walked once more through "the streets of the city," his "enemies beheld him" in wonder. There he stands in the face of day, honoured and known, the native pastor of that church, and the appointed tutor of the Queen's adopted children.

When the late Queen took her journey to the sea, large numbers of christians attended the camp on official duty, and, by faithfully observing the Sabbath and holding meetings for worship, afforded numerous opportunities to their heathen companions of hearing the gospel preached and of listening to christian prayers. The impression produced was deep and widespread. When the camp returned to the capital, hundreds of new faces were seen in the churches, and the congregations increased so greatly, that chapel building and enlargement were necessitated on a very extensive scale.

With the reign of her youngest sister, the new Queen, all hesitation on the part of the Government respecting christianity seemed to pass away. The leaders had doubted whether it did not necessarily involve the introduction of purely foreign elements into the general government of the island. But reassured by the steadfast loyalty of the Protestant missionaries, who have adhered strictly to their position as religious teachers, and whose prudent, sober conduct in difficult circumstances the Directors consider deserving of high praise, the nobles, believing that christianity had proved itself a great public blessing, began to accept it heartily for themselves.

Kind messages were sent from the Queen to the missionaries on her accession; with assurances of public protection for all their converts. The diviners and idol keepers, who had been so influential in the palace, were dismissed to country villages. Numerous members of noble families joined the several congregations in the city, and many of the highest rank were baptized. The congregations both in town and country grew larger and larger, and it was most difficult to find them room. Next a law was passed, putting a stop to all official work on the Sabbath-day: and was followed by another law, which directed that Sunday markets should be held on some other convenient day. After full consideration, the Council repealed the ancient law, which forbade the erection of stone buildings within the capital, and had sanctioned only palaces, houses and walls of wood. Such a step may appear to be a trifle. It may seem to be a matter merely of economy, safety, and convenience, whether a people shall build in wood or earth or stone. But the repeal meant more than this. It was a veritable Reform Bill: it swept away old traditions, conservative customs, and those rules and motives of the past which were the buttresses of idolatry, and which had hitherto hindered all public progress. It was a sign that this young nation had entered on a new career of life and thought and happiness.

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