Brightly stumbled back to the hedge to reclaim his empty basket. He talked to Ju for a little, and tried to understand things, but couldn't. He would have to start all over again. He discovered a turnip, which had probably rolled out of a cart and was therefore any one's property, and he filled his stomach with that. Ju raked a bone bearing a few sinews out of a rubbish-heap. So they might have done worse.
At the top of the village was an old cow-barn. Above was a loft containing a little dry fern. Brightly and Ju lodged there. It was quite away from other buildings, standing well out upon the moor, therefore nobody heard a queer piping voice, singing and feasting on the quaint doggerel far into the night—
"Jerusalem the golden,Wi' milk and honey blest...
Unpleasant creatures are so plentiful in the world that they cannot be overlooked. Were there only a few they might be ignored; but they throng, they thrust themselves forward, they shout to attract attention, they push the decent-looking out of the way. The ugliest women make the most noise; the ugliest men shove to the front in a crowd; the ugliest insects make their way into bed-chambers. Why Nature made so much ugliness, side by side with so much that is beautiful, only Nature knows. Some countries are made detestable to live in by the presence of hideous creatures. There is the fire-ant of the Amazon valley, which will put human beings to flight. There is the Mygale spider, covered with poisonous red hair, its body the size of a duck's egg, the spread of its legs covering eight inches, which scuttles into a room by moonlight and casts a horrible shadow upon the bed. There is the wolf-spider which, if a man passes near its lair, will leap out and pursue him, and bite him if it can. There are so many of these repulsive things that they cannot be disregarded. Some things can be kept out of the way: abattoirs, operating-theatres, vivisection-hells. People ignore and forget these, because they are not seen; but the man wolf-spider cannot be forgotten, because he leaps out and pursues those that come near his lurking-place.
Nothing in the entire system of creation can be more inexplicable than the persistent cruelty of Nature. Death there must be, but Nature resents a painless death. Animals not only kill but torture those which are inferior to them. Mason-wasps deliberately vivisect spiders, which are insects extremely tenacious of life. It is the same all the way along the scale up to and including man. Nature does her work with bloody hands; birth, life, death, become a miserable dabble of blood and passion. Some people shut their eyes to it all; others cannot; others add to it; churches with their tolling bells and black masses revel in the mystic side of it.
There is not a person living who has not done an act of cruelty. It is impossible to refrain from it. However kindly the soul may be Nature will whisper bloody messages; and some day there is sure to be a temporary breakdown. In a town the wretched business is not much seen. It lurks in the dark corners, like the Mygale spider, and comes out perhaps at moonlight to cast its shadow upon the bed. On the sparsely inhabited moor it is visible, for it cannot hide away so easily, and it tries less because it is fiercer. It is like the wolf-spider which dashes out in a mad fury. Upon a wild upland passions are fiercer, just as physical strength is greater. Everything seems to suggest the dark end of the scale; the rain is more furious, the clouds are blacker, the wind is mightier, the rivers are colder; Nature is at full strength. She is wild and lawless, and men are often wild and lawless too. Tender lilies would not live upon the moor, and it is no use looking for them. They are down in the valleys. Upon the moor there is the granite, the spiny gorse, the rugged heather. It is no use looking for the qualities of the lily in those men who are made of the granite, and gorse, and heather.
Pendoggat was the sort of man who might have melted into tears at hearing a violin played, and then have kicked the performer down a wheal if he asked for a copper. Nature turns out a lot of contradictory work like that. She never troubles to fit the joints together. Had any one told Pendoggat he was a cruel man, he would first of all have stunned the speaker into silence, and then have wondered whatever the man had been driving at. It is a peculiarity of cruelty that it does not comprehend cruelty. No argument will persuade a rabbit-trapper that the wretched animals suffer in the iron jaws of his traps. The man who skins an eel alive, and curses it because it won't keep still, cannot be brought to understand that he is doing anything inhuman. Perhaps he will admit he had never given the subject a thought; more probably he will regard the apostle of mercy as a madman. The only way to enlighten such men is to skin them alive, or compel them to tear themselves to death in an iron trap; and there are, unfortunately, laws to prevent that. The only just law ever made was thelex talionis, and Nature recognises that frequently. Pendoggat trapped rabbits in his fields, and if they were not dead when he found them he left them as a rule. The traps were supposed to kill them in time, and the longer they were in dying the longer their flesh would keep. That was the way he looked at it. Quite a practical way.
Very likely Pendoggat was of Spanish extraction in spite of his Cornish name. The average Cornishman has a thoroughly good heart, and is, if he be of the true stock, invariably fair. The Cornish man or maid who is dark owes something to foreign blood. There are in Cornwall many men and women so strikingly dark as to attract attention at once; and if their ancestry could be traced back a couple of hundred years it might be found that a Spanish name occurred. While the stout men of Devon were chasing the Armada up channel and plucking the Admiral's feathers one by one, and the patriotic Manacles were doing Cornwall's share by giving the big galleons a hearty welcome, many a shipwrecked sailor found his way into the cottages of fishermen and wreckers, and with the aid of a pocketful of gold pieces made themselves at home. Some possibly were able to return to Spain; others probably seduced their protectors' young women; others were lawfully wedded; others settled down in their new land and took a Cornish name. It is a difficult piece of history to trace, and much must remain pure hypothesis; but it is fairly certain that had there been no Spanish Armada to invade England, and to send Queen Elizabeth to her writing-tablets to reel off a lot of badly-rhymed doggerel in imitation of Master Spenser, there would also have been no Farmer Pendoggat dwelling at Helmen Barton in the parish of Lydford and sub-parish of St. Mary Tavy, as a commoner of Dartmoor and a tenant in name of Elizabeth's descendant the Duke of Cornwall.
There was nothing of a sinister nature about the Barton. Even its name meant simply in its original Celtic the place of the high stone;helbeing a corruption ofhuhel, andmenone of the various later forms ofmaen; just as huhel twr, the high tor, has now become Hel Tor. Wherever people have been given a chance of dragging in the devil and his dwelling-place they have taken it; actuated, perhaps, by the same motive which impelled the old dame to make a profound reverence whenever the name of the ghostly enemy was mentioned, as she didn't know what would be her fate in a future state, so thought it wise to try and propitiate both sides. The Barton was a long low house of granite, damp and ugly. No architect could make a house built of granite look pleasant; no art could prevent the tough stone from sweating. It was tiled, which made it look colder still. Creepers would not crawl up its walls on account of the winds. One half of the Barton was crowded with windows, the other half appeared to be a blank wall. A good many farm-houses are built upon that plan, the stable and loft being a continuation of the dwelling-house, and to all outward appearance a part of it. There was not a tree near the place. The farm was in a fuzzy hollow; above was a fuzzy down. It ought to have been called Furzeland, a name which is borne by a tiny hamlet in mid-Devon, which nobody has ever heard of, where the furze does not grow. The high stone which had named the place—probably a menhir—had disappeared long ago. Some former tenant would have broken it up and built it into a wall. The commoners' creed is a simple one, and runs thus: "Sometimes I believe in God who made Dartmoor. I cling to my privileges of mining, turbary, and quarrying. I take whatever I can find on the moor, and give no man pay or thanks. I reverence my landlord, and straighten his boundary walls when he, isn't looking. The granite is mine, and the peat, and the rivers, and the fish in them, and so are the cattle upon the hills, if no other man can put forward a better claim. No foreign devil shall share my privileges. If any man offers to scratch my back he must pay vor't. Amen."
It was fitting that a man like Pendoggat should live among the furze, farm in the furze, fight with the furze. He resembled it in its fierceness, its spitefulness, its tenacity of life; but not in its beauty and fragrance. He brought forth no golden blossoms. There was no thorn-protected fragrance in him. He was always struggling with the furze, without realising that it must defeat him in the end. He burnt it, but up it came in the spring. He grubbed it up, but portions of the root escaped and sent forth new growth. He would reclaim a patch, but directly he turned his back upon it to attack a fresh piece the furze returned. To eradicate furze upon a moor was not one of the labours allotted to Hercules. He would have found it worse than cutting off the heads of the water-snake. Pendoggat had fought for twenty years, and the enemy was still undefeated; he would die, and the gorse would go on; for he was only a hardy annual, and the gorse is a perennial, as eternal as the rivers and the granite. It bristled upon every side of the Barton, the greater gorse as well as the lesser, and it was in flower all the year round, as though boasting of its indomitable strength and vitality. On the west side, where the moorland dipped and made an opening for the winds from Tavy Cleave, a long narrow brake remained untouched to make a shelter for the house. The gorse there was high and thick, and its ropy stems were as big round as a man's wrist. Pendoggat would have grievously assaulted any man who dared to fire that brake.
People who talked scandal in the twin villages, namely, the entire population, wondered whether Mrs. Pendoggat was really as respectable as she looked. They decided against her, as they were not the sort of people to give any one the benefit of a doubt. They were right, however, for Annie Pendoggat had no claim to the latter part of her name. She was really Annie Crocker, a degraded member of one of those three famous families—Cruwys and Copplestone being the other two—who reached their zenith before the Norman invasion. She had come to Pendoggat as housekeeper, and could not get away from him; neither could he dismiss her. She was a little woman, with a sharp face and a soft voice; much too soft, people said. She could insult any one in a manner which suggested that she loved them. She had been fond of her master in her snake-like way. She still admired his brute strength, and what she thought was his courage. He had never lifted up his hand against her; and when he threatened to, she would remark in her soft way that the long brake of gorse darkened the kitchen dreadfully, and she thought she would go and set a match to it. That always brought Pendoggat to his senses.
It was a quiet life at the Barton. Pendoggat had no society, except that of some minister whom he might bring back to dinner on Sundays. On that day he attended chapel twice. He also went on Wednesday, when he sometimes preached. His sermons were about a cruel God ruling the world by cruelty, and preparing a state of cruelty for every one who didn't attend chapel twice on Sundays and once during the week. He believed in what he said. He also believed he was himself secure from such a punishment; just as certain ignorant Catholics sincerely rely on the power of a priest to forgive their sins. Pendoggat thought that he was free to act as he pleased, so long as he didn't miss his attendances at chapel. If he cheated a man, and missed chapel, his soul would be in danger; but if he attended chapel the sin was automatically forgiven. It was a strange form of theology, but not an uncommon one. Many excellent people tend towards it. Pious old ladies will do all they can to induce young men to attend church. It does not appear to trouble them much if the young men read comic papers, wink at the girls, or slumber audibly, while they are there. The great point has been gained. The young men are in church; therefore they are religious. The young man who goes for a walk to the top of the highest tor to watch the sunset is a vile creature who will be damned some day.
The Barton had its parlour, and Pendoggat practised the entire ritual connected with that mysterious apartment. No Dartmoor farm-house would have the slightest pretensions to be regarded as a civilised home without the parlour. Its rites and ceremonies remain unwritten, and yet every farmer knows them, and practises them with the precision of a Catholic priest obeying his rubrics, or with the zeal of an Anglican parson defying his. It must be the best room in the house, and it must be kept locked and regarded as holy ground. The windows must not be opened lest fresh air should enter, and equally dangerous sunlight must be excluded by blinds and curtains and a high bank of moribund plants. The furniture is permitted to vary, with the exception of a few ornaments which must be found in every house as a mark of stability and respectability. There must be a piano which cannot be used for purposes of music, and a lamp which is not to be lighted. Whatever books the house contains must be arranged in a manner pleasing to the householder, and they must never be opened. There is a central table, and upon it recline albums containing photographs of the family at different stages of their careers, together with those of ancestors; and these photographs have little value if they are not yellow and faded to denote their antiquity. In the centre of the table must appear a strange device; a stuffed bird in a glass case, a piece of coral on a mat, or some recognised family heirloom. The pictures must be strongly coloured and should have a religious accent. As Germany has achieved surprising results in the matter of colour, the pictures are usually from that fatherland. Ruined temples on the Nile are a favourite subject; only the temples should resemble dilapidated barns, and the Nile bear a distinct likeness to a duck pond. Upon the mantel must stand a clock which has not gone within living memory, and some assorted crockery which if viewed continuously in a strong light will bring on neuralgia. A copy of a penny novelette, and a sheet of music-hall songs lying about, denote literary and musical tastes; but these are unusual. There is generally a family Bible, used to support a large shell, or a framed photograph of the master in his prime of life; and this is opened from time to time to record a birth, marriage, or death. The pattern of the wall-paper must be decided and easily discernible; scarlet flowers on a yellow background are always satisfactory.
The ceremony of entering the parlour takes place usually on Sunday. There is a Greater Entry and a Lesser Entry. The lesser takes place after tea. The master in his best clothes, his face and hands washed, although that point is not always insisted upon, carefully shaven, or with well-groomed beard, as the case may be, his boots removed after the manner of a Mussulman, enters the holy place, sits stiffly upon a chair without daring to lean back lest he should disturb the antimacassar, lights his pipe, and revels in the odour of respectability. He does not really enjoy himself, but after a time he grows more confident and ventures to cross his legs. From time to time he rises, goes out, walks along the passage, and spits out of the front door. The greater entry takes place after chapel. The entire family assemble by the light of the kitchen lamp and say wicked things about their neighbours. Sometimes guests are introduced, and these display independence in various ways, chiefly by leaning back in their chairs and shuffling their boots on the carpet. The ceremonies come to a close at an early hour; the members of the family file out; father, leaving last, locks the door. The parlour is closed for another week.
Pendoggat's parlour was orthodox; only more cold and severe than most. The wall-paper was stained with moisture, and the big open fire-place always smoked. The master thought himself better than the neighbouring commoners, and none of them were ever invited to enter his sanctuary. In a way he was their superior. He could write a good hand, and read anything, and he spoke better than his neighbours. It is curious that of two commoners, educated and brought up in exactly the same way, one will speak broad dialect and the other good English. There was naturally very little society for Pendoggat. He lived in his own atmosphere as a philosopher might have done. He encouraged his minister to visit him, but he had a good reason for that. Weak-minded ministers are valuable assets and good advertising agents; for, if their congregations do not exactly trust them, they will at least follow them, which is more than they will do for any one else.
The sanctity of the parlour may be violated on weekdays; either upon the occasion of some chapel festival, or when a visitor of higher rank than a farmer calls. When Pendoggat reached the Barton he knew at once that the place was haunted by a visiting body, because the blinds were up. Annie Crocker met him in the yard, which in local parlance was known as the court, and said: "The Maggot's waiting for ye in the parlour. Been there nigh upon an hour. He'm singing Lighten our Darkness by now, I reckon, vor't be getting whist in there, and he'm alone where I set 'en, and told 'en to bide till you come along."
"Given him no tea?" said Pendoggat, appearing to address the stones at his feet rather than the woman. That was his usual way; nobody ever saw Pendoggat's eyes. They saw only a black moustache, a scowl, and a moving jaw.
"No, nothing," said Annie. "No meat for maggots here. Let 'en go and eat dirt. Bad enough to have 'en in the house. He'm as slimy as a slug."
"Shut your noise, woman," said Pendoggat. "Take the horse in, and slip his bridle off."
"Tak' 'en in yourself, man," she snapped, turning towards the house.
Pendoggat repeated his command in a gentler voice; and this time he was obeyed. Annie led the horse away, and the master went in.
The Reverend Eli Pezzack was the Maggot, so called because of his singularly unhealthy complexion. Dartmoor folk have rich red or brown faces—the hard weather sees to that—but Eli was not a son of the moor. It was believed that he had originated in London of West-country parents. He had none of the moorman's native sharpness. He was a tall, clammy individual, with flabby hands dun and cold like mid-Devon clay; and he was so clumsy that if he had entered a room containing only a single article of furniture he would have been certain to fall against it. He was no humbug, and tried to practise what he taught. He was lamentably ignorant, but didn't know it, and he never employed a word of one syllable when he could find anything longer. He admired and respected Pendoggat, making the common mistake with ignorant men of believing physical strength to be the same thing as moral strength. He agreed with those grammarians who have maintained that the eighth letter of the alphabet is superfluous.
"Sorry to have kept ye sitting in the dark," said Pendoggat as he entered the parlour.
"The darkness has not been superlative, Mr. Pendoggat," said Eli, as he stumbled over the best chair while trying to shake hands. "The lunar radiance has trespassed pleasantly into the apartment and beguiled the time of lingering with pleasant fancies." He had composed that sentence during "the time of lingering," but knew he would not be able to maintain that high standard when he was called on to speak extempore.
"'The darkness is no darkness at all, but the night is as clear as the day,'" quoted Pendoggat with considerable fervour, as he drew aside the curtains to admit more moonlight.
"True, Mr. Pendoggat," said Eli. "We know who uttered that sublime contemplation."
This was a rash statement, but was made with conviction, and accepted apparently in the same spirit.
"You know why I asked you to come along here. I'm going to build up your fortune and mine," said Pendoggat. "Let us seek a blessing."
Eli tumbled zealously over a leg of the table, gathered himself into a kneeling posture, clasped his clay-like hands, and prayed aloud with fervour and without aspirates for several minutes. When Pendoggat considered that the blessing had been obtained he dammed up the flow of words with a stertorous "Amen." Then they stood upon their feet and got to business.
"Seems there's no oil in this lamp," said the master, referring not to the pastor, but to the lamp of state which was never used.
"We do not require it, Mr. Pendoggat," came the answer. "We stand in God's light, the moonlight. That is sufficient for two honest men to see each other's faces by."
Pendoggat ought to have winced, but did not, merely because he had so little knowledge of himself. He didn't know he was a brute, just as Peter and Mary did not know they were savages. Grandfather the clock knew nearly as much about his internal organism as they did about theirs.
"I want money," said Pendoggat sharply. "The chapel wants money. You want money. You're thinking of getting married?"
Eli replied that celibacy was not one of those virtues which he felt called upon to practise; and admitted that he had discovered a young woman who was prepared to blend her soul indissolubly with his. The expression was his own. He did not mention what he imagined would be the result of that mixture. "More maggots," Annie Crocker would have said. Annie had been brought up in the atmosphere of the Church, and for that reason hated all pastors and people known as chapel-volk. Pendoggat was the one exception with her; but then he was not an ordinary being. He was a piece of brute strength, to be regarded, not so much as a man, but as part of the moor, beaten by wind, and producing nothing but gorse, which could only be burnt and stamped down; and still would live and rise again with all its former strength and fierceness. Pastor Eli Pezzack was the poor weed which the gorse smothers out of being.
"Come outside," said Pendoggat.
Eli picked up his hat, stumbled, and wondered. He did not venture to disobey the master, because weak-minded creatures must always dance to the tune piped by the strong. Pendoggat was already outside, tramping heavily in the cold hall. Unwillingly Eli left the parlour, with its half-visible memorials, its photographs, worthless curios, hair-stuffed furniture and glaring pictures; blundering like a bee against a window he followed; he heard Pendoggat clearing his throat and coughing in the court.
"Got a stick?" muttered the master. "Take this, then." He gave the minister a long ash-pole. "We're going down Dartmoor. It's not far. Best follow me, or you'll fall."
Eli knew he was certain to fall in any case, so he protested mildly. "It is dangerous among the rocks, Mr. Pendoggat."
The other made no answer. He went into the stable, and came out with a lantern, unlighted; then, with a curt "Come on," he began to skirt the furze-brake, and Eli followed more like a patient sheep than a foolish shepherd.
There is nothing more romantic than a wide undulating region of high moorland lighted by a full moon and beaten by strong wind. The light is enough to show the hills and rock-piles. The wind creates an atmosphere of perfect solitude. The two men came out of the dip; and the scene about them was the high moor covered with moonlight and swept by wind. Pendoggat's face looked almost black, and that of the Maggot was whiter than ever by contrast.
"Where are you taking me?" he asked gently. "Need we proceed at this present 'igh velocity, Mr. Pendoggat? I am not used to it. I cannot be certain of my equilibrium."
The other stopped. Eli was deep in heather, floundering like a man learning to swim.
"You're an awkward walker, man. Lift your feet and plant 'em down firm. You shuffle. Catch hold of my arm if you can't see. We're not going far. Down the cleave—a matter of half-a-mile, but it's bad walking near the river."
Eli did not take the master's arm. He was too nervous. He struggled on, tumbling about like a drunken man; but Pendoggat was walking slowly now that they were well away from the Barton.
"Sorry to bring you out so late," he said. "I meant to be home earlier, and then we'd have got down the cleave by daylight."
"But what are we going to inspect?" cried Eli.
"Something that may make our fortunes. Something better than scratching the back of the moor for a living. I'll make a big man of you, Pezzack, if you do as I tell ye."
"You are a wonderful man, and a generous man, Mr. Pendoggat," said Eli. Then he plunged heavily into a gorse-bush.
Pendoggat dragged him out grimly, almost crying with pain, with a hundred little white bristles in his face and hands. He mentioned this fact with suitable lamentations.
"They'll work out. What's a few furze-prickles?" Pendoggat muttered. "Get your hands hard, and you won't feel 'em. Mind, now! there's bog here. Best keep close to me."
Eli obeyed, but for all that he managed to step into the bog, and made the ends of his clerical trousers objectionable. They reached the edge of the cleave, and stopped while Pendoggat lighted his lantern. They had to make their way across a wilderness of clatters. The moonlight was deceptive and crossed with black shadows. The wind seemed to make the boulders quiver. Eli looked upon the wild scene, heard the rushing of the river, saw the rugged range of tors, and felt excited. He too felt himself an inheritor of the kingdom of Tavy and a son of Dartmoor. He was going to be wealthy perhaps; marry and rebuild his chapel; do many things for the glory of God. He was quite in earnest, though he was a simple soul.
"I lift up mine eyes to the 'ills, Mr. Pendoggat," he said reverently.
"Best keep 'em on your feet. If you fall here you'll smash your head."
"When I contemplate this scene," went on Eli, with religious zeal undiminished, "so full of wonder and mystery, Mr. Pendoggat, I repeat to myself the inspired words of Scripture, 'Why 'op ye so, ye 'igh 'ills?'"
Pendoggat agreed gruffly that the quotation was full of mystery, and it was not for them to inquire into its meaning.
Somehow they reached the bottom of the cleave, Eli shambling and sliding down the rocks, tumbling continually. Pendoggat observed his inartistic scramblings with as much amusement as he was capable of feeling, muttering to himself, "He'd trip over a blade o' grass."
They came to an old wall overgrown with fern and brambles; just below it was the mossy ruin of a cot, the fire-place still showing, the remains of the wall a yard in width. They were among works concerning which history is hazy. They were in a place where the old miners wrought the tin, and among the ruins of their industry. Perhaps a rich mine was there once. Possibly it was the secret of that place which was guarded so well by the Carthaginian captain, who sacrificed his tin-laden galley to avoid capture by Roman coastguards. The history of the search for "white metal" upon Dartmoor has yet to be learnt. They went cautiously round the ruin, and upon the other side Eli dived across the bleached skeleton of a pony and became mixed up in dry bones.
A deep cleft appeared overhung with gorse and willows. Eli would have dived again had not Pendoggat been holding him. They clambered across, then made their way along a shelf of rock between the cliff and the river. Beyond, Pendoggat parted the bushes, and directed the light of his lantern towards what appeared to be a narrow gully, black and unpleasant, and musical with dripping water.
"Go on," he said curtly.
The minister held back. He was not a brave man, and that black hole in the side of the moor conjured up horrors.
"Take my hand, and let yourself down. There's water, but not more than a foot," said Pendoggat.
He pushed Eli forward, then caught his collar, and lowered him like a sack. The minister shuddered when he felt the icy water round his legs and the clammy ferns closing about his head. Pendoggat followed. They were in a narrow channel leading towards a low cave. Frogs splashed in front of them. Small streams trickled down a hundred tiny clefts.
"This is a very disagreeable situation, Mr. Pendoggat," said Eli meekly.
"Come on," said the other gruffly. "I'll show you something to open your eyes. Step low."
They splashed on, bent under the arch of the cave, and entered the womb of the moor. Hundreds of feet of solid granite roofed them in. They were out of the wind and moonlight. Pendoggat guided the minister in front of him, keeping him close to the wall of rock to avoid the deep water in the centre. About twenty paces from the entry was a shaft cut at right angles. They went along it until they had to stoop again.
"Be'old, Mr. Pendoggat!" cried Eli, with amazed admiration. "Be'old the colours! I have never seen anything so beautiful in my life. What is it? Jewels, Mr. Pendoggat? You don't say they are jewels?"
"Pretty, ain't they? More than pretty too. Now you know what I've brought you for," said Pendoggat, as he turned up the light to increase the splendour of the wall.
It was a pretty sight for a child, or any other simple creature. The side wall at the end of the shaft was streaked and veined with a brilliant purple and green pattern. These colours were caused by the iron in the rocks acting upon the slate, which was there abundant. Pendoggat knew that well enough. He knew also that the sight would impress the minister. He lifted the lantern, pointed to a streak of pale blue which ran down the rock from the roof to the water, and said gruffly: "You can see for yourself. That's the stuff."
"What is it?" whispered the excited pastor.
"Nickel. The rock's full of it."
"But don't they know? Does anybody know of it?"
"Only you and me," said Pendoggat.
"Why have you told me? You are a very generous man, but why do you let me into the secret?"
"Come outside," said Pendoggat.
They went out. Not a word was spoken until they reached the side of the cleave. Then Pendoggat turned upon the minister, holding his arm and shaking it violently as he said: "I've chosen you as my partner. I can trust you. Will you stand in with me, share the risks, and share the profits? Answer now, and let's have done with it."
"I must go home and pray over it, Mr. Pendoggat," cried the excited and shivering Eli. "I must seek for guidance. I do not know if it is right for me to seek after wealth. But for the chapel's sake, for my future wife's sake, for the sake of my unborn infants—"
"Yes or no," broke in Pendoggat. "We'll finish it before we move."
"What can I do?" said Eli, clasping his clay-like hands. "I know nothing of these things. I don't know anything about nickel, except that I have some spoons and forks—"
"Don't you see we must get money to work it? You can manage that. You have several congregations. You can persuade them to invest. My name must be kept out of it. The commoners don't like me. I'll do everything else. You can leave the business in my hands. Your part will be to get the money—and you take half profits."
"I will think over it, Mr. Pendoggat. I will think and pray."
"Make up your mind now, or I get another partner."
Pendoggat lifted the glass of the lantern and blew out the light.
"Have we the right to work a mine upon the moor?"
"Leave all that to me. You get the money. Tell 'em we will guarantee ten per cent. Likely it will be more. It's as safe a thing as was ever known, and it is the chance of your lifetime. Here's my hand."
Eli took the hand, and had the gorse-prickles forced well into his.
"I'll do my best, Mr. Pendoggat. I know you are an honest and a generous man," he said.
There was a whitewashed cottage called Lewside beside the moorland road, and at a window which commanded a view of that road sat a girl with what appeared to be a glory round her face—it was nothing but soft red hair—a girl of seventeen, called Boodles, or anything else sufficiently idiotic; and this girl was learning doggerel and singing—
"'The West wind always brings wet weather,The East wind wet and cold together;The South wind surely brings us rain,The North wind blows it back again.'
"And that means it's always raining, which is a lie. And as I'm saying it I'm a liar," laughed Boodles.
It was raining then. Only a Dartmoor shower; the sort of downright rain which makes holes in granite and plays Wagner-like music upon roofs of corrugated iron.
"There's a bunny. Let me see. That's two buns, one man and a boy, a cart and two horses, three wild ponies, and two jolly little sheep with horns and black faces—all been along the road this afternoon," said Boodles. "Now the next verse—
'If the sun in red should set.The next day surely will be wet;If the sun should set in grey.The next will be a rainy day.'
"That's all. We can't go on lying for ever. I wish," said Boodles, "I wish I hadn't got so many freckles on my nose, and I wish my hair wasn't red, and thirdly and lastly, I wish—I wish my teeth weren't going to ache next week. I know they will, because I've been eating jam pudding, and they always ache after jam pudding; three days after, always three days—the beasts! Now what shall I sing about? Why can't people invent something for small girls to do upon a rainy day? I wish a battle was being fought on the moor. It would be fun. I could sit here and watch all day; and I would cut off bits of my hair and throw them to the victorious generals. What a sell for me if they wouldn't pick them up! I expect they would, though, for father says I'm a boodle girl, and that means beautiful, though it's not true, and I wish it was. Another lie and another wish! And when I'm dressed nicely I am boodle-oodle, and that means more beautiful. And when the sun is shining on my hair I am boodle-oodliest, and that means very beautiful. I suppose it's rather nonsense, but it's the way we live here. We may be silly so long as we are good. The next song shall be patriotic. We will bang a drum and wave a flag; and sing with a good courage—
'It was the way of good Queen Bess,Who ruled as well as mortal can,When she was stugged, and the country in a mess,She would send for a Devon man.'
"Well now, that's the truth. Miss Boodles. The principal county in England is Devonshire, and the principal town is Tavistock, and the principal river is the Tavy, and the principal rain is upon Dartmoor, and the principal girl has red hair and freckles on her nose, and she's only seventeen. And the dearest old man in Devon is just coming along the passage, and now he's at the door, and here he is. Father," she laughed, "why do people ask idiotic questions, like I'm doing now?"
"Because they are the easiest," said Abel Cain Weevil, in his gentle manner and bleat-like voice.
"I was sitting here one day, and Mary Tavy came along," went on Boodles. "She said: 'Aw, my dear, be ye sot by the window?' And I said: 'No, Mary, I'm standing on my head.' She looked so frightened. The poor thing thought I was mad."
"Boodles, you're a wicked maid," said Weevil fondly. "You make fun of everything. Some day you will get your ears pulled."
The two were not related, except by affection, although they passed as father and daughter. Boodles had come from the pixies. She had been left one night in the porch of Lewside Cottage, wrapped up in a wisp of fern, without clothing of any kind, and round her neck was a label inscribed: "Take me in, or I shall be drowned to-morrow." Weevil had taken her in, and when the baby smiled at him his eccentric old soul laughed back. He entered into partnership at once with the baby-girl, and she had been a blessing to him. He knew that she had been left in his porch as a last resource; if he had not taken her in she would have been drowned the next day. It was all very pretty to imagine that Boodles had come from the pixies. The truth was nobody wanted her; the unmarried mother could not keep the child, Weevil was believed to be a tender-hearted old fool, so the baby was wrapped in fern and left in his porch; and the tenant of Lewside Cottage lived up to his reputation. Boodles knew her history. She sat at the cottage window every day, watching every one who passed; and sometimes she would murmur: "I wonder if my mother went by to-day." She had once or twice inserted an unpleasant adjective, but then she had no cause to love her unknown parents. Much of her love was given to Abel Cain Weevil; and all of it went out to some one else.
The old man was one of those mysteries who crop up in desolate places. Nobody knew where he came from, what he had been, or what he was doing in the region watered by the Tavy. He was poor and harmless. He kept out of every one's way. "Quite mad," said St. Peter. "An honest madman," answered St. Mary. "He had at least the decency to recognise that child, for of course she is his daughter." St. Peter had his doubts. He did not like to think too highly of old Weevil. That was against his principles. He suggested that Weevil intended to make some base use of the girl, and St. Mary agreed. They could generally agree upon such matters.
Weevil was quite right to keep out of the world. He was handicapped in every way. There was his name to begin with. He had no objection to Abel, but he saw no necessity in the redundant Cain. It had been given him, however, and he could not escape from it. Every one called him Abel Cain Weevil. The children shouted it after him. As for the name Weevil, it was objectionable, but no worse than many another. It was not improper like some surnames.
"An insect, my dear," he explained to Boodles. "A dirty little beetle which lives upon grain."
"I'm a weevil too," said she. "So I'm a dirty little beetle."
The old man wouldn't allow that. Boodles belonged to the angels, and he told her so with foolish expressions; but she shook her glorious red head at him and declared that beetles and angels had nothing in common. She admitted, however, that she belonged to a delightful order of beetles, and that on the whole she preferred chocolates to grain. The silly old man reminded her that she belonged to the boodle-oodle order of beetles, and so far she was the only specimen of that choice family which had been discovered.
A man is eccentric in this world if he does anything which his neighbours cannot understand. He may go out in the garden and cut a cabbage-leaf. That is a sane action. But if he spreads jam on the cabbage-leaf, and eats the same publicly, he is called a madman. Nothing is easier than to be thought eccentric. You have only to behave unlike other people. Stand in the middle of a crowded street and gaze vacantly into the air. Every one will call you eccentric at once, just because you are gazing in the air and they are not. Weevil was mad because he was unlike his neighbours. The adoption of Boodles was not a sane action; even if she were his daughter it was equally insane to acknowledge her with such shameless publicity. A sane person would have allowed Boodles to share the fate of many illegitimate children.
They were happy these two, papa Weevil and his Boodles. They had no servant. The girl kept house and cooked. The old man washed up and scrubbed. Boodles knew how to make, not only a shilling, but even the necessary penny go all the way. She was a treasure, good enough for any man; there were no dark spots upon her heart. If she had been made away with one of the best little souls created would have gone back into limbo.
No storm disturbed Lewside Cottage, except Dartmoor gales, and as for religion they were sun-worshippers; like most people who come out in fine raiment and glory in the sun, and when it is wet hide indoors, talk of the sun, think of the sun, long for the sun, until he appears and they can hurry out to worship. The savage calls the sun his god in so many words; and the human nature which is in the savage is in the primitive folk of open and desolate places also; it is present in the most civilised of beings, but only those who live on a high moor through the winter know what a day of sunshine means. The sun has places dedicated to him upon Dartmoor. There is Bel Tor and there is Belstone. A tradition of the Phoenician occupation still exists, handed down from the remote time when the sun was directly worshipped. The commoners still believe that good luck will attend the man who shall see the rising sun reflected on the rock-basin of Bellivor. An altar to the sun stood once upon that lonely tor. Weevil worshipped the sun quietly. Boodles offered incense with enthusiasm. She deserved her name when the sun shone upon her radiant head and made a glory round it. When the greater gorse was in flower, and Boodles walked through it hatless, wearing her green frock, she might have been the spirit of the prickly shrub; and like it her head was in bloom all the year round.
"Have we got anything for supper, Boodle-oodle?" asked the silly old male beetle.
"Ees, lots," said the small golden one.
It was not unpleasant to hear Boodles say "ees." She split the word up and made a kind of anthem out of it. The first sound was very soft, a mere whisper, and spoken with closed lips. The rest she sang, getting higher as the final syllable was reached—there were more syllables in the word than letters—then descending at the drawn-out sibilant, and finishing in a whisper with closed lips.
"Oh, I forgot," she cried. "No eggs!"
They looked at each other with serious faces. In that simple household small things were tragedies. There were no eggs. It was a matter for serious reflection.
"Butter?" queried the old man nervously. "Milk? Cheese? Bread?"
"Heaps, piles, gallons. The kitchen is full of cheese, and you can't move for bread, and the milk is running over and dripping upon everything like a milky day," said penitent Boodles. "I have been saying to myself: 'Eggs, eggs! Yolks, shells, whites—eggs!' I made puns that I shouldn't forget. I egged myself on. I walked delicately, and said: 'I'm treading on eggs.' I kept on scolding myself, and saying: 'Teach your grandmother to suck eggs.' I reminded myself I mustn't put all my eggs in one basket. Then I went and sat in the window, forgot all about them, and now I'm a bad egg."
"Boodles, what shall we do?" said the chief beetle.
"I think you ought to torture me in some way," suggested the forgetful one. "Drag me through the furze. Beat me with nettles. Torture would do me a lot of good, I expect, only not too much, because I'm only a baby."
That was her usual defence. Whatever happened she was only a baby. She was never likely to grow up.
"Don't jest. It is too serious. If I don't have two eggs for my supper I shall have no sleep. I shall be ill to-morrow."
"I'll give you two poached kisses," promised Boodles.
"I cannot exist on spiritual food alone. I must have my eggs. Custom has made it necessary."
"I'll make you all sorts of nice things," she declared.
But the eccentric old beetle could not be pacified. He had eggs upon the mind. The produce of the domestic fowl had become an obsession. He explained that if the house had been well stocked with eggs he might have gone without. He would have known they were there to fall back upon if desire should seize him during the silent watches of the night. But the knowledge that the larder was destitute of eggs increased his desire. He would have no peace until the deficiency was made good.
"Well," said Boodles resignedly, "it's my fault, so I'll suffer for it. I don't want to hear you screaming for eggs all night. I'll go and get wet for your salvation. I expect Mary can let me have some."
Weevil was himself again. He trotted off for the child's boots. He always put her boots on, and took them off when she came in. Boodles was a little sun-goddess, and as such she accepted adoration. It was part of the tribute due to the sun-like head. When the boots were on—each ankle having previously been worshipped as a part of the tribute—she assumed a jacket, packed her hair under a fluffy green hat, stabbed it on four times with long pins, picked up her walking-stick; and was off, Weevil gazing after her adoringly until she passed out of sight. "There goes the pride o' Devon," murmured the silly old man as the green hat vanished.
The sight of Boodles took the weather's breath away. It forgot to go on raining; and the sun was so anxious to shine upon her hair that he pushed the clouds off him, as a late slumberer tosses away his blankets, and came out to work a little before evening. It became quite pleasant as Boodles went beside Tavy Cleave.
Peter was not visible, but Mary was. She was plodding about in her huge boots with an eye upon her geese, especially upon the chief of the flock. Old Sal, who, as usual, was anxious to seek pastures new. When Boodles came up Mary smiled. She was very fond of the child. Boodles seemed to have been made out of such entirely different materials from the odds and ends which had gone towards her own construction. The little girl's soft flesh was as unlike Mary's tough leather as the white bark of the birch is unlike the rugged bark of the oak.
"Well, Mary, how are you?" said Boodles.
"I be purty fine, my dear, purty middling fine. Peter be purty fine tu. And how be yew, my dear, and how be the old gentleman? Purty fine yew be, I reckon."
"We are splendid," said Boodles. "How is the old goose, Mary?"
"Du'ye mean Old Sal, my dear? There he be trampesing 'bout Dartmoor as though 'twas his'n. Aw, he be purty fine, sure 'nuff."
"She must be very old," said Boodles.
"Aw ees, he be old. He be a cruel old artful toad, my dear," said Mary.
"How old is she?"
"Well, my dear, he be older than yew. He be twenty-two come next Michaelmas, I'm thinking."
"You will never kill her?" said Boodles. "You couldn't, after having her for so long. You won't kill her, will you, Mary?"
"Goosies was made to kill. Us keeps 'en whiles they be useful, and then us kills 'en," said Mary.
"But twenty-two years old!" cried Boodles. "She would be much too tough to eat."
"Aw, my dear life," chuckled Mary. "He wouldn't be tough. I would kill 'en, and draw 'en, and rub a little salt in his belly, and hang 'en up for a fortnight, and he would et butiful, my dear."
Boodles laughed delightfully, and said she thought no amount of salt or hanging, to say nothing of sage and onions, could ever make the venerable Sal palatable.
"Peter wun't let 'en be killed. Peter loves Old Sal," Mary went on. "He laid sixteen eggs last year, and he'm the best mother on Dartmoor. Aw ees, my dear. He be a cruel fine mother, and Peter ses he shan't die till he've a mind to."
Then Boodles got to business and asked Mary for eggs, not those of Old Sal, but the produce of the hen-house. Mary said she would go and search. As it was dirty in that region Boodles declined to go with her. "Please to go inside. There be only Gran'vaither. Go and have a look at 'en, my dear," said Mary, who always referred to Grandfather as if he had been a living soul. "Hit 'en in the belly, and make 'en strike at ye."
Boodles went into Hut Circle Number One, which was Peter's residence, and stood in the presence of Grandfather. Obeying Mary's instructions, she hit him "in the belly." The old sinner made weird noises when thus disturbed. He appeared to resent the treatment, as most old gentlemen would have done. He refused to strike, but he rattled himself, and wheezed, and made sounds suggestive of expectoration. Grandfather was a savage like Peter. He was a rough uneducated sort of clock, and he had no passion for Boodles. Pendoggat would have been the man for him. Grandfather would have shaken hands with Pendoggat had it been possible. His own quivering hands were stretched across his lying face, announcing quarter-past nine when it was really five o'clock. Grandfather was a true man of Devon. He had no sense of time.
Boodles had nothing but contertipt for the old fellow. Having assaulted him she opened his case. Evidently Grandfather had been drinking. His interior smelt strongly of cider. There were splashes of it everywhere; rank cider distilled from the lees; in one spot moisture was pronounced, suggesting that Grandfather had recently been indulging. Apparently he liked his liquor strong. Grandfather was a picker-up of unconsidered trifles also. He was full of pins; all kinds of pins, bent and straight. Item, Grandfather had a little money of his own; several battered coppers, some green coins which had no doubt been dug up outside, or discovered upon the "deads" beside one of the neighbouring wheals, and there was a real fourpenny-bit with a hole through it. Fastened to the back of the case behind the pendulum was a scrap of sheepskin as hard as wood, and upon it some hand had painfully drawn what appeared to be an elementary exercise in geometry. Boodles frowned and wondered what it all meant.
"Here be the eggs, my dear. Twenty for a shillun to yew, and ten to a foreigner," said Mary, standing in the door, making an apron out of her ragged skirt, and blissfully unconscious that she was exposing the sack-like bloomers which were her only underwear.
"Twenty-one, Mary. There's always one thrown in for luck and me," pleaded Boodles.
"Aw ees. One for yew, my dear," Mary assented.
That was the way Boodles got full value for her money.
"My dear life! What have yew been a-doing of?" cried Mary with alarm, when she noticed Grandfather's open case. "Aw, my dear, yew didn't ought to meddle wi' he. Grandfather gets cruel tedious if he be meddled with."
"I was only looking at his insides," said Boodles. "He's a regular old rag-bag. What are all these things for—pins, coins, coppers? And he's splashed all over with cider. No wonder he won't keep time."
"Shet 'en up, my dear. Shet 'en up," said superstitious Mary. "Aw, my dear, don't ye ever meddle wi' religion. If Peter was to see ye he'd be took wi' shivers. Let Gran'vaither bide, du'ye. Ain't ye got a pin to give 'en? My dear life, I'll fetch ye one. Gran'vaither got tedious wi' volks wance, Peter ses, and killed mun; ees, my dear, killed mun dead as door nails; ees, fie 'a did, killed mun stark."
Boodles only laughed, like the wicked maid that she was. She couldn't be bothered with the niceties of religion.
Peter and Mary were only savages. According to their creed pixies dwelt in Grandfather's bosom; and it was necessary to retain the good-will of the little people, and render the sting of their possible malevolence harmless, by presenting votive offerings and inscribing spells. The rank cider had been provided for midnight orgies, and, lest the pixies should become troublesome when under the influence of liquor, the charm upon the sheepskin had been introduced, like a stringent police-notice, compelling them to keep the peace.
"It's all nonsense, you know," said Boodles, as she took the eggs, with the sun flaming across her hair. "The pixies are all dead. I went to the funeral of the last one."
Mary shook her head. She did not jest on serious matters. The friendship of the pixies was as much to her as the lack of eggs had been to Weevil.
"Anyhow," went on wicked Boodles, "I should put rat-poison in there if they worried me."
"Us have been bit and scratched by 'em in bed," Mary declared. "Peter and me have been bit cruel. Us could see the marks of their teeth."
"Did you ever catch one?" asked Boodles tragically.
"Catch mun! Aw, my dear life! Us can't catch mun."
"You could, if you were quick—before they hopped," laughed Boodles.
Thomasine sat in the kitchen of Town Rising, sewing. It was a dreary place, and she was alone and surrounded with stone. The kitchen walls were stone; so was the floor. The window looked out upon the court, and that was paved with stone. Beyond was the barn wall, made of blocks of cold granite. Above peeped the top of a tor, and that was granite too. Damp stone everywhere. It was the Stone Age back again. And Thomasine, buried among it all, was making herself a frivolous petticoat for Tavistock Goose Fair.
Among undistinguished young persons Thomasine was pre-eminent. She was only Farmer Chegwidden's "help"; that is to say, general servant. Undistinguished young persons will do anything that is menial under the title of "help," which as a servant they would shrink from. To the lower classes there is much in a name. Thomasine knew nothing. She was just a work-a-day girl, eating her meals, sleeping; knowing there was something called a character which for some inexplicable reason it was necessary to keep; dreaming of a home of her own some day, but not having the sense to realise that it would mean a probably drunken husband on a few shillings a week, and a new gift from the gods to feed each year; comprehending the delights of fairs, general holidays, and evenings out; perceiving that it was pleasant to have her waist squeezed and her mouth kissed; understanding also the charm in being courted in a ditch with the temperature below freezing-point. That was nearly all Thomasine knew. Plenty of animals know more. Her conversation consisted chiefly in "ees" and "no."
It is not pleasant to see a pretty face, glorious complexion, well-made body, without mind, intellect, or soul worth mentioning; but it is a common sight. It is not pleasant to speak to that face, and watch its vacancy increase. A dog would understand at once; but that human face remains dull. A good many strange thoughts suggest themselves on fair-days and holidays in and about the Stannary Towns. There are plenty of pretty faces, glorious complexions, and well-made bodies surrounded with clothing which the old Puritans would have denounced as immoral; but not a mind, not an intellect above potato-peeling, in the lot. They come into the towns like so many birds of passage; at nightfall they go out, shrieking, many of them, for lack of intelligent speech, and return to potato-peeling. The warmth of the next holiday brings them out again, in the same clothes, knowing just as much as they did before—how to shriek—then the pots and potatoes claim them again. All those girls have undeveloped minds. They don't know it, not having been told, so their minds remain unformed all their lives. The flower-like faces fade quickly, because there is nothing to keep the bloom on. The mind does not get beyond the budding stage. It is never attended to, so it rots off without ever opening. Sometimes one of these girls discovers she has something besides her body and her complexion; or somebody superior to herself impresses the fact upon her; and she uses her knowledge, cultivates her mind, and with luck rises out of the rut. She discovers that her horizon is not limited by pots and potato-peel. Beyond it all, for her, there is something called intelligence. Such girls are few. Most of them have their eyes opened, not their minds, and then they discover they are naked, and want to go away and hide themselves.
Thomasine's soul was about the size and weight of a grain of mustard seed. She was a good maid, and her parents had no cause to be sorry she had been born. She had come into the world by way of lawful wedlock, which was something to be proud of in her part of the country, and was living a decent life in respectable employment. She sat in the stone kitchen, and built up her flimsy petticoat, with as much expression on her face as one might reasonably expect to find upon the face of a cow. She could not think. She knew that she was warm and comfortable; but knowledge is not thought. She knew all about her last evening's courting; but she could not have constructed any little romance which differed from that courting. In a manner she had something to think about; namely, what had actually happened. She could not think about what had not happened, or what under different circumstances might have happened. That would have meant using her mind; and she didn't know she had one. Yet Thomasine came of a fairly clever family. Her grandfather had used his mind largely, and had succeeded in building up, not a large, but a very comfortable, business. He had emigrated, however; and it is well known that there is nothing like a change of scene for teaching a man to know himself. He had gone to Birmingham and started an idol-factory. It was a quaint sort of business, but a profitable one. He made idols for the Burmese market. He had stocked a large number of Buddhist temples, and the business was an increasing one. Orders for idols reached him from many remote places, and his goods always gave satisfaction. The placid features of many a squatting Gautama in dim Eastern temples had been moulded from the vacant faces of Devonshire farm-maids. He was a most religious man, attending chapel twice each Sunday, besides teaching in the Sunday-school. He didn't believe in allowing religion to interfere with business, which was no doubt quite discreet of him. He always said that a man should keep his business perfectly distinct from everything else. He had long ago dropped his Devonshire relations. Respectable idol-makers cannot mingle with common country-folk. Thomasine's parents possessed a framed photograph of one of the earlier idols, which they exhibited in their living-room as a family heirloom, although their minister had asked them as a personal favour to destroy it, because it seemed to him to savour of superstition. The minister thought it was intended for the Virgin Mary, but the good people denied it with some warmth, explaining that they were good Christians, and would never disgrace their cottage in that Popish fashion.
Innocent of idols, Thomasine went on sewing in her stone kitchen amid the granite. She had finished putting a frill along the hem of her petticoat; now she put one higher up in regions which would be invisible however much the wind might blow, though she did not know why, because she could not think. It was a waste of material; nobody would see it; but she felt that a fair petticoat ought to be adorned as lavishly as possible. She did not often glance up. There was nothing to be seen in the court except the usual fowls. It was rarely an incident occurred worth remembering. Sometimes one stag attacked another, and Thomasine would be attracted to the window to watch the contest. That made a little excitement in her life, but the fight would soon be over. It was all show and bluster; very much like the sparring of two farm hands. "You'm a liar." "So be yew." "Aw well, so beyew." And so on, with ever-increasing accent upon the "yew." Not many people crossed the court. There was no right of way there, but Farmer Chegwidden had no objection to neighbours passing through.
Whether Thomasine was pretty could hardly be stated definitely. It must remain a matter of opinion whether any face can be beautiful which is entirely lacking in expression, has no mind behind the tongue, and no speaking brain at the back of the eyes. Many, no doubt, would have thought her perfection. She was plump and full of blood; it seemed ready to burst through her skin. She was somewhat grossly built; too wide at the thighs, big-handed, and large-footed, with not much waist, and a clumsy stoop from the shoulders. She waddled in her walk like most Devonshire farm-maids. Her complexion was perfect; so was her health. She had a lust-provoking face; big sleepy eyes; cheeks absolutely scarlet; pouting lips swollen with blood, almost the colour of an over-ripe peach. It was more like paint than natural colouring. It was too strong. She had too much blood. She was part of the exaggeration of Dartmoor, which exaggerates everything; adding fierceness to fierceness, colour to colour, strength to strength; just as its rain is fiercer than that of the valleys, and its wind mightier. Thomasine was of the Tavy family, but not of the romantic branch. Not of the folklore side like Boodles, but of the Ger Tor family, the strong mountain branch which knows nothing and cannot think for itself, and only feels the river wearing it away, and the frost rotting it, and the wind beating it. The pity was that Thomasine did not know she had a mind, which was already fading for want of use. She knew only how to peel potatoes and make herself wanton underwear. Although twenty-two years of age she was still a maid.
There were steps upon the stones, and Thomasine looked up. She saw nobody, but sounds came through the open window, a shuffling against the wall of the house, and the stumbling of clumsy boots. Then there was a knock.
There was nothing outside, except miserable objects such as Brightly with an empty and battered basket and starving Ju with her empty and battered stomach and her tongue hanging out. They were still trying to do business, instead of going away to some lonely part of the moor and dying decently. It was extraordinary how Brightly and Ju clung to life, which wasn't of much use to them, and how steadfastly they applied themselves to a sordid business which was very far less remunerative than sound and honest occupations such as idol-making. Brightly looked smaller than ever. He had forgotten all about his last meal. His face was pinched; it was about the size of a two-year-old baby's. He looked like an eel in man's clothing.
"Any rabbit-skins, miss?" he asked.
"No," said Thomasine.
Brightly crept a little nearer. "Will ye give us a bite o' bread? Us be cruel hungry, and times be hard. Tramped all day yesterday, and got my cloam tored, and lost my rabbit-skins and duppence. Give me and little dog a bite, miss. Du'ye, miss."
"If master was to know I'd catch it," said Thomasine.
"Varmer Chegwidden would give I a bite. I knows he would," said Brightly.
Chegwidden would certainly have given him a bite had he been present, or rather his sheep-dog would. Chegwidden was a member of the Board of Guardians in his sober moments, and it was his duty to suppress such creatures as Brightly.
"I mun go on," said the weary little wretch, when he saw that Thomasine was about to shut the door. "I mun tramp on. I wish yew could ha' given us a bite, miss, for us be going to Tavistock, and I don't know if us can. Me and little dog be cruel mazed."
"Bide there a bit," said Thomasine.
There was nobody in the house, except Mrs. Chegwidden, who was among her pickle jars and had never to be taken into consideration. Chegwidden had gone to Lydford. The girl had a good heart, and she didn't like to see things starving. Even the fowls had to be fed when they were hungry, and probably Brightly was nearly as good as the fowls. She returned to the door with bread and meat, and a lump of cheese wrapped in a piece of newspaper. She flung Ju a bone as big as herself and with more meat upon it, and before the fit of charity had exhausted itself she brought out a jug of cider, which Brightly consumed on the premises and increased in girth perceptibly.
"Get off," said Thomasine. "If I'm caught they'll give me the door."
Brightly was not well skilled in expressing gratitude because he had so little practice. He was generally apologising for his existence. He tried to be effusive, but was only grotesque. Thomasine almost thought he was trying to make love to her, and she drew back with her strained sensual smile.
"I wun't forget. Not if I lives to be two hundred and one, I wun't," cried Brightly. "Ju ses her wun't forget neither. Us will get to Tavistock now, and us can start in business again to-morrow. Ye've been cruel kind to me, miss. God love ye and bless ye vor't, is what I ses. God send ye a good husband vor't, is what I ses tu."
"You'm welcome," said Thomasine.
Brightly beamed in a fantastic manner through his spectacles. Ju wagged what Nature had intended to be a tail, and staggered out of the court with her load of savoury meat. Then the door was closed, and Thomasine went back to her petticoat.
The girl could not exactly think about Brightly, but she was able to remember what had happened. A starving creature supposed to be a man, accompanied by a famished beast that tried to be a dog—both shocking examples of bad work, for Nature jerry-builds worse than the most dishonest of men—had presented themselves at the door of her kitchen, and she had fed them. She had obeyed the primitive instinct which compels the one who has food to give to those who have none. There was nothing splendid about it, because she did not want the food. Yet her master would not have fed Brightly. He would have flung the food into the pig-sty rather than have given it to the Seal. So it was possible after all that she had performed a generous action which was worthy of reward.
It must not be supposed that Thomasine thought all that out for herself. She knew nothing about generous actions. She had listened to plenty of sermons in the chapel, but without understanding anything except that it would be her duty some time to enter hell, which, according to the preacher's account, was a place rather like the top of Dartmoor, only hotter, and there was never any frost or snow. Will Pugsley, with whom she was walking out just then, had summed up the whole matter in one phrase of gloomy philosophy: "Us has a cruel hard time on't here, and then us goes down under." That seemed to be the answer to the riddle of the soul's existence: "having a cruel hard time, and then going down under."
Thomasine had never read a book in her life. They did not come her way. Town Rising had none, except the big Bible—which for half-a-century had performed its duty of supporting a china shepherdess wreathing with earthenware daisies the neck of a red and white cow—a manual upon manure, and a ready reckoner. No penny novelette, dealing with such matters of everyday occurrence as the wooing of servant-girls by earls, had ever found its way into her hands, and such fictions would not have interested her, simply because they would have conveyed no meaning. A pretty petticoat and a fair-day; these were matters she could appreciate, because they touched her sympathies and she could understand them. They were some of the things which made up the joy of life. There was so much that was "cruel hard"; but there were pleasures, such as fine raiment and fair-days, to be enjoyed before she went "down under."
Thomasine was able to form mental pictures of scenes that were familiar. She could see the tor above the barn. It was easy to see also the long village on the side of the moor. She knew it all so well. She could see Ebenezer, the chapel where she heard sermons about hell. Pendoggat was sometimes the preacher, and he always insisted strongly upon the extremely high temperature of "down under." Thomasine very nearly thought. She almost associated the preacher with the place which was the subject of his discourse. That would have been a very considerable mental flight had she succeeded. It came to nothing, however. She went on remembering, not thinking. Pendoggat had tried to look at her in chapel. He could not look at any one with his eyes, but he had set his face towards her as though he believed she was in greater need than others of his warnings. He had walked close beside her out of chapel, and had remarked that it was a fine evening. Thomasine remembered she had been pleased, because he had drawn her attention towards a fact which she had not previously observed, namely, that it was a fine evening. Pendoggat was a man, not a creeping thing like Brightly, not a lump of animated whisky-moistened clay like Farmer Chegwidden. No one could make people uncomfortable like him. Eli Pezzack was a poor creature in comparison, although Thomasine didn't make the comparison because she couldn't. Pezzack could not make people feel they were already in torment. The minister frequently referred to another place which was called "up over." He reminded his listeners that they might attain to a place of milk and honey where the temperature was normal; and that was the reason why he was not much of a success as a minister. He seemed indeed to desire to deprive his congregations of their legitimate place of torment. What was the use of talking about "up over," which could not concern his listeners, when they might so easily be stimulated with details concerning the inevitable "down under"? Pezzack was a weak man. He refused to face his destiny, and he tried to prevent his congregations from facing theirs.
Thomasine looked at the clock. It was time to lift the peat from the hearth and put on the coal. Chegwidden would soon be back from Lydford and want his supper. She admired the petticoat, rolled it up, and put it away in her work-basket.
"Dear life!" she murmured. "Here be master, and nothing done."
A horseman was in the court, and crossing it. The window was open. The rider was not Chegwidden. It was the master of Helmen Barton, his head down as usual, his eyes apparently fixed between his horse's ears; his head was inclined a little towards the house. Thomasine stood back and watched.
A piece of gorse in full bloom came through the window, fell upon the stone floor, and bounded like a small beast. It jumped about on the smooth cement, and glided on its spines until it reached the dresser, and there remained motionless, with its stem, which had been bared of prickles, directed upwards towards the girl like a pointing finger. Pendoggat had gone on. His horse had not stopped, nor had the rider appeared to glance into the kitchen. Obviously there was some connection between Pendoggat, that piece of gorse, and herself, only Thomasine could not work it out. She picked it up. She could not have such a thing littering her tidy kitchen. The sprig was a smother of blossom, and she could see its tiny spears among the blooms, their points so keen that they were as invisible as the edge of a razor. She brought the blooms suddenly to her nose, and immediately one of the tiny spears pierced the skin and her strong blood burst through.
"Scat the vuzz," said Thomasine.
Iron-shod hoofs rattled again upon the stones, and the light of the window became darkened. Pendoggat had changed his mind and was back again. He tumbled from the saddle and stood there wagging his head as if deep in thought. Supposing she was wanted for something, the girl came forward. Pendoggat was close to the window, which was a low one. She did not know what he was looking at; not at her certainly; but he seemed to be searching for her, desiring her, sniffing at her like an animal.
"Du'ye want master, sir? He'm to Lydford," said Thomasine.
A drop of blood fell from her nose and splashed on the stone floor between them. She searched for a handkerchief and found she had not got one. There was nothing for it but to use the back of her hand, smearing the blood across her lips and chin. Pendoggat saw it all. He noticed everything, although he had his eyes on the window-sill.
"You're a fine maid," he said.
"Be I, sir?" said Thomasine, beginning to tremble. Pendoggat was her superior. He was the tenant of Helmen Barton, a commoner, the owner of sheep and bullocks, and married, or at least she supposed he was. She felt somehow it was not right he should say such a thing to her.