Sometimes I become disgusted with myself. Not very often, it is true, for I don't understand the self-abhorrence that I occasionally see long drawn out in the strictly private printed diaries of good dead people. A man's self-knowledge, as regards his Maker, is a matter that lies only between his Maker and himself, of which no printed or written (scarcely even spoken) words can give, or ought to give, a true transcript; but in respect of our relations to other people I suppose we may take tolerably accurate views, and state them without wickedness, if it comes in the way; and since the general trend of opinion seems to be towards excessive modesty, I will sacrifice myself to the good of society, and say that, in the main, I think I am a rather "nice" sort of person. Of course I do a great many things, and say a great many things, and think a great many things, that I ought not; but when I think of the sins that I don't commit,—the many times when I feel cross enough to "bite a ten-penny nail in two," and only bite my lips,—the sacrifices I make for other people, and don't mention it, and they themselves never know it,—the quiet cheerfulness I maintain when the fire goes out, or unexpected guests arrive and there is no bread in the house, or my manuscript is respectfully declined by that infatuated editor,—when I reflect upon these things, and a thousand others like unto them, I must say, I am lost in admiration of my own virtues. You may not like me, but that is a mere difference of taste. At any rate, I like myself very well, and find myself very good company. Many a laugh, and "lots" or "heaps" (according as you are a Northern or a Southern provincial) of conversation we have all alone, and are usually on exceeding good terms, which is a pleasure, even when other people like me, and an immense consolation when they don't. But as I was saying, I do sometimes fall out with myself, and with human nature in general (and, in fact, I rather think the secret of self-complacence lurks somewhere hereabouts,—in a mental assumption that our virtues are our own, but our faults belong to the race). But to think that we were so puny and puerile that we could not stand the beauty that breathed around us! I do not mean that it killed us, but it drained us. It did not cease to be beautiful, but we ceased to be overpowered. When the day began, eye and soul were filled with the light that never was on sea or shore. We spoke low and little, gazing with throbbing hearts, breathless, receptive, solemn, and before twelve o'clock we flatted out and made jests. This is humiliation,—that our dullard souls cannot keep up to the pitch of sublimity for two hours; that we could sail through Glory and Beauty, through Past and Present, and laugh. Low as I sank with the rest, though, I do believe I held out the longest: but what can one frail pebble do against a river? "How pretty cows look in a landscape," I said; for you know, even if you must come down, it is better to roll down an inclined plane than to drop over a precipice; and I thought, since I saw that descent was inevitable, I would at least engineer the party gently through aesthetics to puns. So I said, "How pretty cows look in a landscape, so calm and reflective, and sheep harmoniously happy in the summer-tide."
"Yes," said the Anakim, who is New Hampshire born; "but you ought to see the New Hampshire sheep, if you want the real article."
"I don't," I responded. "I only want the picture."
"Ever notice the difference between Vermont and New Hampshire sheep?" struck up Halicarnassus, who must always put in his oar.
"No," I said, "and I don't believe there is any."
"Pooh! Tell New Hampshire sheep as far off as you can see 'em," he persisted, "by their short legs and long noses. Short legs to bring 'em near the grass, and long noses to poke under the rocks and get it."
"Yes, my boy, yes," said the Anakim pleasantly. "I O U 1"
"He hath made everything beautiful in his time," murmured Grande, partly because, gazing at the distant prospect, she thought so, and partly as a praiseworthy attempt, in her turn, to pluck us out of the slough into which we had fallen.
"I have heard," said Halicarnassus, who is always lugging in little scraps of information apropos to everything,—"I have been told that Dr. Alexander was so great an admirer of the Proverbs of Solomon, that he used to read them over every three months."
"I beg your pardon," I interposed, glad of the opportunity to correct and humiliate him, "but that was not one of the Proverbs of Solomon."
"Who said it was?" asked the Grand Mogul, savagely.
"Nobody; but you thought it was when she said it," answered his antagonist, coolly.
"And whose proverb is it, my Lady Superior?"
"It is in Ecclesiastes," I said.
"Well, Ecclesiastes is next door to Solomon. It's all one." Halicarnassus can creep through the smallest knot-hole of any man of his size it has ever been my lot to meet, provided there is anything on the other side he wishes to get at. If there is not, and especially if anything is there which he wishes to shun, a four hundred and fifty pounder cannot crash a hole large enough for you to push him through. By such a pitiful chink as that did his Infallible Highness wriggle himself out of the range of my guns, and pursue his line of remark.
"But I really cannot say that I have been able to detect the excessive superiority of Solomon's proverbs. If it were not for the name of it, I think Sancho Panza's much better."
"Taisez-vous. Hold your tongue," I said, without mitigation. If there is anything I cannot away with, it is trivial apostasy. I tolerate latitudinarianism when it is hereditary. Where people's fathers and mothers before them have been Pagans, and Catholics, and Mohammedans, you don't blame THEM for being so. You regret their error, and strive to lead them back into the right path; only they are not inflammatory. But to have people go out from the faith of their fathers with malice aforethought and their eyes open—well, that is not exactly what I mean either. That is a sorrowful, but not necessarily an exasperating thing. What I mean is this: I see people Orthodox from their cradles, (and probably only from their cradles, certainly not from their brains,) who think it is something pretty to become Unitarianistic. They don't become Unitarians, as they never were Orthodox, because they have not thought enough or sense enough to become or to be anything; but they like to make a stir and attract attention. They seem to think it indicates great liberality of character, and great breadth of view, to be continually flinging out against their own faith, ridiculing this, that, and the other point held by their Church, and shocking devout and simple-minded Orthodox by their quasi-profanity. Now for good Orthodox Christians I have a great respect; and for good Unitarian Christians I have a great respect; and for sincere, sad seekers, who can find no rest for the sole of their foot, I have a great respect; but for these Border State men, who are neither here nor there, on whom you never can lay your hand, because they are twittering everywhere, I have a profound contempt. I wish people to be either one thing or another. I desire them to believe something, and know what it is, and stick to it. I have no patience with this modern outcry against creeds. You hear people inveigh against them, without for a moment thinking what they are. They talk as if creeds were the head and front of human offending, the infallible sign of bigotry and hypocrisy, incompatible alike with piety and wisdom. Do not these wise men know that the thinkers and doers of the earth, in overwhelming majority, have been creed men? Creeds may exist without religion, but neither religion, nor philosophy, nor politics, nor society, can exist without creeds. There must be a creed in the head, or there cannot be religion in the heart. You must believe that Deity exists, before you can reverence Deity. You must believe in the fact of humanity, or you cannot love your fellows. A creed is but the concentration, the crystallization, of belief. Truth is of but little worth till it is so crystallized. Truth lying dissolved in oceans of error and nonsense and ignorance makes but a feeble diluent. It swashes everywhere, but to deluge, not to benefit. Precipitate it, and you have the salt of the earth. Political opposition, inorganic, is but a blind, cumbrous, awkward, inefficient thing; but construct a platform, and immediately it becomes lithe, efficient, powerful. Even before they set foot on these rude shores, our forefathers made a compact, and a nation was born in that day. It is on creeds that strong men are nourished, and that which nourishes the leaders into eminence is necessary to keep the masses from sinking. A man who really thinks, will think his way into light. He may turn many a somersault, but he will come right side up at last. But people in general do not think, and if they refuse to be walled in by other people's thoughts, they inevitably flop and flounder into pitiable prostration. So important is it, that a poor creed is better than none at all. Truth, even adulterated as we get it, is a tonic. Bring forward something tangible, something positive, something that means something, and it will do. But this flowery, misty, dreamy humanitarianism,—I say humanitarianism, because I don't know what that is, and I don't know what the thing I am driving at is, so I put the two unknown quantities together in a mathematical hope that minus into minus may give plus,—this milk-and-watery muddle of dreary negations, that remits the world to its original fluidic state of chaos, I spew it out of my mouth. It was not on such pap our Caesars fed that made them grow so great. I believe that the common people of early New England were such lusty men, because they strengthened themselves by gnawing at their tough old creeds. Give one something to believe, and he can get at it and believe it; but set out butting your head against nothing, and the chances are that you will break your neck. Take a good stout Christian, or a good sturdy Pagan, and you find something to bring up against; but with nebulous vapidists you are always slumping through and sprawling everywhere.
Of course, I do not mean that sincere and sensible people never change nor modify their faith. I wish to say, for its emphasis, if you will allow me, that they never do anything else; but generally the change is a gradual and natural one,—a growth, not a convulsion,—a reformation, not a revolution. When it is otherwise, it is a serious matter, not to be lightly done or flippantly discussed. If you really had a religious belief, it threw out roots and rootlets through all your life. It sucked in strength from every source. It intertwined itself through love and labor, through suffering and song, about every fibre of your soul. You cannot pull it up or dig it up, or in any way displace it, without setting the very foundations of your life a-quivering. True, it may be best that you should do this. If it was but a cumberer of the ground, tear it up, root and branch, and plant in its stead the seeds of that tree whose leaves are for the healing of the nations. But such things are done with circumspection,—not as unto man. If you are gay and jovial about it, if you feel no darts of torture flashing through be fastnesses of your life, do not flatter yourself that you are making radical changes. You are only pulling up pig-weed to set out smart-weed, and the less you say about it the better.
Now Halicarnassus is really just as Orthodox as I. He would not lie or steal any quicker than I. He would not willingly sacrifice one jot or tittle of his faith, and yet he is always startling you with small heresies. He is like a calf tied to a tree in the orchard by a long rope. In the exuberance of his glee Bossy starts from the post, tail up, in a hand gallop. You would think, from the way he sets out, that he was going to race around the whole orchard, and probably he thinks he is himself. But by the time he is fairly under full headway, his rope tightens up with a jerk, and away he goes heels over head. The only difference is, that Halicarnassus knows the length of his tether, and always fetches up in time to escape an overturn; but other people do not know it, and they imagine he is going pell-mell into infidelity. Now I was determined to have none of this trash in a steamboat. One has no desire to encounter superfluous risks in a country where life and limb are held on so uncertain a tenure as in this. There are quite chances enough of shipwreck without having any Jonahs aboard. Besides, in point of the fine arts, heterodoxy is worse than puns. So I headed him off at the first onset. But I should not have been so entirely successful in the attempt had I not been assisted by a pair of birds who came to distract his and our attention from a neighboring thicket. They wheeled—the gentle, graceful, sly, tantalizing things—in circles and ellipses, now skimming along the surface of the water, now swooping away in great smooth curves, then darting off in headlong flight and pursuit. "My kingdom for a gun!" exclaimed Halicarnassus with amateur ardor.
"I am glad you have no gun," said compassionate Grande. "Why should you kill them?"
"Do not be alarmed," I said, soothingly, "a distaff would be as deadly in his hands."
"Do you speak by the book, Omphale?" asked the Anakim, who still carried those New Hampshire sheep on his back.
"We went a-ducking once down in Swampshire," I answered.
"Did you catch any?" queried Grande.
"Duckings? no," said Halicarnassus.
"Nor ducks either," I added. "He made great ado with his guns, and his pouches, and his fanfaronade, and knocking me with his elbows and telling me to keep still, when no mouse could be more still than I, and after all he did not catch one."
"Only fired once or twice," said Halicarnassus, "just for fun, and to show her how to do it."
"How not to do it, you mean," said the Anakim.
"You fired forty times," I said quietly, but firmly, "and the ducks would come out and look at you as interested as could be. You know you didn't scare a little meadow-hen. They knew you couldn't hit."
"Trade off your ducks against my sheep, and call it even?" chuckled the Anakim; and so, chatting and happy, we glided along, enjoying, not entranced, comfortable, but not sublime, content to drink in the sunny sweetness of the summer day, happy only from the pleasant sense of being, tangling each other in silly talk out of mere wantonness, purling up bubbles of airy nothings in sheer effervescence of animal delight; falling into periodic fits of useful knowledge, under the influence of which we consulted our maps and our watches in a conjoint and clamorous endeavor to locate ourselves, which would no sooner be satisfactorily accomplished than something would turn up and set our calculations and islands adrift, and we would have to begin new. Dome Island we made out by its shape, unquestionably; Whortleberry we hazarded on the strength of its bushes; "Hen and Chicks," by a biggish island brooding half a dozen little ones; Flea Island, from a certain snappishness of aspect; Half-Way Island, by our distance from dinner; Anthony's Nose, by its unlikeness to anything else, certainly not from its resemblance to noses in general, let alone the individual nose of Mark Antony, or Mad Anthony, or any Anthony between. And then we disembarked and posted ourselves on the coach-top for a six-mile ride to Champlain; and Grande said, her face still buried in the map, "Here on the left is 'Trout Brook' running into the lake, and a cross on it, and 'Lt. Howe fell, 1758.' That is worth seeing."
"Yes," I said, "America loved his brother."
"America loved HIM," howled Halicarnassus, thinking to correct me and avenge himself. Now I knew quite well that America loved him, and did not love his brother, but with the mention of his name came into my mind the tender, grieved surprise of that pathetic little appeal, and I just said thought it aloud,—assuming historic knowledge enough in my listeners to prevent misconception. But to this day Halicarnassus persists in thinking or at least in asserting, that I tripped over Lord Howe. As he does not often get such a chance, I let him comfort himself with it as much as he can; but that is the way with your whippersnapper critics. They put on their "specs," and pounce down upon some microscopic mote, which they think to be ignorance, but which is really the diamond-dust of imagination. "But let us see the place," said Grande. "We must drive within sight of it."
"Yes," I said. "Halicarnassus, ask the driver to be sure to tell us where Lord Howe fell."
"Fell into the brook," said that Oracle, and sat as stiff as a post.
Ticonderoga,—up-hill and down-hill for six miles, white houses and dark, churches and shops, and playing children and loungers, and mills, and rough banks and haggard woods, just like any other somewhat straggling country village. O no! O no! There are few like this.Ihave seen no other. Churches and shops and all the paraphernalia of busy, bustling common life there may be, but we have no eyes for such. Yonder on the green high plain which we have already entered is a simple guide-post, guiding you, not on to Canada, to New York, to Boston, but back into the dead century that lived so fiercely and lies so still. We stand on ground over-fought by hosts of heroes. Here rise still the breastworks, grass-grown and harmless now, behind which men awaited bravely the shock of furious onset, before which men rushed as bravely to duty and to death. Slowly we wind among the little squares of intrenchments, whose deadliest occupants now are peaceful cows and sheep, slowly among tall trees,—ghouls that thrust out their slimy, cold fingers everywhere, battening on horrid banquets,—nay, sorrowful trees, not so. Your gentle, verdant vigor nourishes no lust of blood. Rather you sprang in pity from the cold ashes at your feet, that every breeze quivering through your mournful leaves may harp a requiem for Polydorus. Alighting at the landing-place we stroll up the hill and among the ruins of the old forts, and breast ourselves the surging battle-tide. For war is not to this generation what it has been. The rust of long disuse has been rubbed off by the iron hand of fate,—shall we not say, rather, by the good hand of our God upon us?—and the awful word stands forth once more, red-lettered and real. Marathon, Waterloo, Lexington, are no longer the conflict of numbers against numbers, nor merely of principles against principles, but of men against men. And as we stand on this silent hill, the prize of so many struggles, our own hearts swell with the hopes and sink with the fears that its green old bluffs have roused. Up from yon water-side came stealing the Green-Mountain Boys, with their grand and grandiloquent leader, and, at the very gateway where we stand, as tradition says, (et potius Dii numine firment,) he thundered out, with brave, barbaric voice, the imperious summons, "In the name of the great Jehovah and the Continental Congress." No wonder the startled, half-dressed commander is confounded, and "the pretty face of his wife peering over his shoulder" is filled with terror. Well may such a motley crew frighten the fair Europeanne. "Frenchmen I know, and Indians I know, but who are ye?" Ah! Sir Commander, so bravely bedight, these are the men whom your parliamentary knights are to sweep with their brooms into the Atlantic Ocean. Bring on your besoms, fair gentlemen; yonder is Champlain, and a lake is as good to drown in as an ocean. Look at them, my lords, and look many times before you leap. They are a rough set, roughly clad, a stout-limbed, stout-hearted race, insubordinate, independent, irrepressible, almost as troublesome to their friends as to their foes; but there is good stock in them,—brain and brawn, and brain and brawn will yet carry the day over court and crown, in the name of the right, which shall overpower all things. We clamber down into arched passages, choked with debris, over floors tangled with briers, and join in the wild wassail of the bold outlaw, fired by his victorious career. We clamber up the rugged sides and wind around to the headland. Brilliant in the "morning-shine," exultant in the pride and pomp of splendid preparation, ardent for conquest and glory, Abercrombie sails down the lovely inland sea, to sail back dismantled and disgraced. The retrieving fleet of Amherst follows, as brilliant and as eager,—to gain the victory of numbers over valor, but to lose its fruit, as many a blood-bought prize has since been lost, snatched from the conqueror's hand by the traitor, doubt. But this is only the prologue of our great drama. Allen leaps first upon the scene, bucklered as no warrior ever was since the days of Homer or before. Then Arnold comes flying in, wresting laurels from defeat,—Arnold, who died too late. Here Schuyler walks up at night, his military soul vexed within him by the sleeping guards and the intermittent sentinels, his gentle soul harried by the rustic ill-breeding of his hinds, his magnanimous soul cruelly tortured by the machinations of jealousy and envy and evil-browed ambition. Yonder on the hill Burgoyne's battery threatens death, and Lincoln avenges us of Burgoyne. Let the curtain fall; a bloodier scene shall follow.
And then we re-embark on Lake Champlain, and all the summer afternoon sail down through phantom fleets, under the frowning ramparts of phantom forts, past grim rows of deathful-throated cannon, through serried hosts of warriors, with bright swords gleaming and strong arms lifted and stern lips parted; but from lips of man or throat of cannon comes no sound. A thousand oars strike through the leaping waves, but not a plash breaks on the listening ear. A thousand white sails swell to the coming breeze, that brings glad greeting from the inland hills, but nothing breaks the silences of time.
And of all beautiful things that could have been thought of or hoped for, what should come to crown our queen of days but a thunder-storm, a most real and vivid thunder-storm, marshalling up from the west its grand, cumulose clouds; black, jagged, bulging with impatient, prisoned thunder biding their time, sharp and fierce against the brilliant sky, spreading swiftly over the heavens, fusing into one great gray pall, dropping a dim curtain of rain between us and the land, closing down upon us a hollow hemisphere pierced with shafts of fire and deafening with unseen thunders, wresting us off from the friendly skies and shores, wrapping us into an awful solitude. O Princess Rohan, come to me! come from the hidden caves, where you revel in magical glories, come up from your coralline caves in the mysterious sea, come from those Eastern lands of nightingale, roses, and bulbuls, where your tropical soul was born and rocked in the lap of the lotus! O sunny Southern beauty, lost amongst Northern snows, flush forth in your mystical splendor from the ruby wine of Hafiz, float down from your clouds of the sunset with shining garments of light, open the golden door of your palace domed in a lily, glide over these inky waves, O my queen of all waters, come to me wherever you are, with your pencil dipped in darkness, starry with diamond dews and spanned with the softness of rainbows, and set on this land-locked Neptune your cross of the Legion of Honor, assure to the angry god his bowl in Valhalla, that the thunder-vexed lake may be soothed with its immortality!
But the storm passes on, the clouds sweep magnificently away, and the glowing sky flings up its arch of promise. The lucent waters catch its gleam and spread in their depths a second arch as beautiful and bright. So, haloed with magnificence, an earth-born bark on fairy waters, completely circled by this glory of the skies and seas, we pass through our triumphal gateway "deep into the dying day," and are presently doused in the mud at Rouse's Point. Rouse's Point is undoubtedly a very good place, and they were good women there, and took good care of us; but Rouse's Point is a dreadful place to wake up in when you have been in Dream-Land,—especially when a circus is there, singing and shouting under your windows all night long. I wonder when circus-people sleep, or do they not sleep at all, but keep up a perpetual ground and lofty tumbling? From Rouse's Point through Northern New York, through endless woods and leagues of brilliant fire-weed, the spirit of the dead flames that raved through the woods, past corn-fields that looked rather "skimpy," certainly not to be compared to a corn-field I wot of, whose owner has a mono-mania on the subject of corn and potatoes, and fertilizes his fields with his own blood and brain,—a snort, a rush, a shriek, and the hundred miles is accomplished, and we are at Ogdensburg, a smart little town, like all American towns, with handsome residences up, and handsomer ones going up, with haberdashers' shops, and lawyers' offices, and judges' robes, and most hospitable citizens,—one at least,—and all the implements and machinery of government and self-direction, not excepting a huge tent for political speaking and many political speeches, and everybody alert, public-spirited, and keyed up to the highest pitch. All this is interesting, but we have seen it ever since we were born, and we look away with wistful eyes to the north; for this broad, majestic river stretching sky-ward like the ocean, is the Lawrence. Up this river, on the day of St. Lawrence, three hundred years ago, came the mariner of St. Malo,—turning in from the sea till his straining eyes beheld on both sides land, and planted the lilies of France. Now it is the boundary line of empires. Those green banks on the other side are a foreign country, and for the first time I am not monarch of all I survey. That fine little city, with stately trees towering from the midst of its steeples and gray roofs, is Prescott. At the right rise the ramparts of Fort Wellington, whence cannon-balls came hissing over to Ogdensburg some fifty years ago. We stand within a pretty range, suppose they should try it again! Farther on still is a plain, gray tower, where a handful of "patriots" intrenched and destroyed themselves with perverse martyrophobia in a foolish and fruitless endeavor. The afternoon is before us; suppose we row over; here is a boat, and doubtless a boatman, or the ferry-steamer will be here directly. By no means; a ferry-steamer is thoroughly commonplace; you can ferry-steam anywhere. Row, brothers, row, perhaps you will never have the chance again. Lightly, lightly row through the green waters of the great St. Lawrence, through the sedge and rank grass that wave still in his middle depths, over the mile and a half of great rushing billows that rock our little boat somewhat roughly: but I am not afraid,—for I can swim.
"You can, can you?" says the Anakim, incredulously.
"Indeed I can, can't I, Halicarnassus?" appealingly.
"Like a brick!" ejaculates that worthy, pulling away at the oars, and on we shoot, steadily nearing the rustic stone city that looks so attractive, so different from our hasty, brittle, shingly American half-minute houses,—massive, permanent, full of character and solid worth. And now our tiny craft butts against the pier, and we ascend from the Jesuit river and stand on British soil. No stars and stripes here, but Saint George and his dragon fight out their never-ending brawl. No war, no volunteering, no Congress here; but peace and a Parliament and a Queen, God bless her! and this is her realm, a kingdom. Now if it had been a year ago I do not know that I should not, like Columbus, have knelt to kiss these dingy stones, so much did I love and reverence England, and whatever bore the dear English name. But we—they, rather—have changed all that. Among the great gains of this memorable year,—among the devotions, the sacrifices, the heroisms,—all the mighty, noble, and ennobling deeds by which we stand enriched forevermore,—there broods the shadow of one irreparable loss,—the loss of England. Success or failure can make no difference there. English gold, English steel, English pluck, stand today as always; but English integrity, English staunchness, English love, where are they? Just where Prescott is, now that we have come to it; for the substantial stone city a mile and a half away turns out to be a miserable little dirty, butty, smutty, stagnant owl-cote when you get into it. What we took for stone is stolidity. It is old, but its age is squalid, not picturesque. We stumble through the alleys that answer for streets, and come to the "Dog and Duck," a dark, dingy ale-room, famous for its fine ale, we are told, or perhaps it was beer: I don't remember. It is not in male nature to go by on the other side of such a thing, and we enter,—they to test the beverage, Grande and I to make observation of the surroundings. We take position in the passage between the bar-room and parlor. A yellow-haired Saxon child, with bare legs and fair face, crawls out from some inner hollow to the door, and impends dangerous on the sill, throwing numerous scared backward glances over his shoulder. The parlor is taken bodily out of old English novels, a direct descendant, slightly furbished up and modernized, of the Village inn parlor of Goldsmith,—homely, clean, and comfortless. A cotton tidy over the rocking-chair bewrays, wrought into its crocheted gorgeousness, the name of Uncle Tom. This I cannot stand. Time may bring healing, but now the wound is still fresh. "O, you did Uncle-Tom it famously," I hurl out, doubling my fist at the British lion which glares at me from that cotton tidy. "I remember those days. O yes! you were rampant on Uncle Tom. You are a famous friend of Uncle Tom, with your Exeter Halls, and your Lord Shaftesburys, and your Duchess of Sutherlands! Cry your pretty eyes out over Uncle Tom, dear, tender-hearted British women. Write appealing letters to your sisters over the waters, affectionate, conscientious kindred; canonize your saint, our sin, in tidies, and chair-covers, and Christmas slippers,—we know how to take you now; we have found out what all that is worth we can appraise your tears by the bottle—in pounds, shillings, and pence." But the beer-men curtail my harangue, so I shake my departing fist at the cowering lion, and, leaving this British institution, proceed to investigate another British institution,—the undaunted English army, in its development in Fort Wellington. A wall shuts the world out from those sacred premises; a stile lets the world in,—over which stile we step and stand on the fort grounds. A party of soldiers are making good cheer in a corner of the pasture,—perhaps I ought to say parade-ground. As no sentinel accosts us, we hunt up one, and inquire if the fort is accessible. He does not know, but inclines to the opinion that it is. We go up the hill, walk round the wall, and mark well her bulwarks, till we come to a great gate, but it refuses to turn. The walls are too high to scale, besides possible pickets on the other side. I have no doubt in the world that we could creep under, for the gate has shrunk since it was made, and needs to have a tuck let down; but what would become of dignity? Grande and the Anakim make a reconnaissance in force, to see if some unwary postern-gate may not permit entrance. Halicarnassus fumbles in his pockets for edge-tools, as if Queen Victoria, who rules the waves, on whose dominions the sun never sets, whose morning drum-beat encircles the world, would leave the main gate of her main fort on one of the frontiers of her empire so insecurely defended that a single American can carry it with his fruit-knife. Such ideas I energetically enforce, till I am cut short by the slow retrogression of the massive gate on ponderous hinges turning.
"What about the fruit-knife?" inquires Halicarnassus as I pass in. The reconnoitering party return to report a bootless search, and are electrified to find the victory already gained.
"See the good of having been through college," exults Halicarnassus.
"How did you do it?" asks Grande, admiringly.
"By genius and assiduity," answers Halicarnassus.
"And lifting the latch," I append, for I have been examining the mechanism of the gate since I came in, and have made a discovery which dislodges my savant from his pinnacle; namely, that the only fastening on the gate is a huge wooden latch, which not one of us had sense enough to lift; but then who thinks of taking a fort by assault and battery on the latch? Halicarnassus hit upon it by mere accident, and I therefore remorselessly expose him. Then we saunter about the place, and, seeing a woman eying us suspiciously from an elevated window, we show the white feather and ask her if we may come in, which, seeing we have been in for some ten minutes, we undoubtedly may; and then we mount the ramparts and peer into Labrador and Hudson's Bay and the North Pole, and, turning to a softer sky, gaze from a "foreign clime" upon our own dear land, home of freedom, hope of the nations, eye-sore of the Devil, rent by one set of his minions, and ridiculed by another, but coming out of her furnace-fires, if God please and man will, heartier and holier, because freer and truer, than ever before. O my country, beautiful and beloved, my hope, my desire, my joy, and my crown of rejoicing, immeasurably dearer in the agony of your bloody sweat than in the high noon of your proud prosperity! standing for the first time beyond your borders, and looking upon you from afar, now and forevermore out of a full heart I breathe to you benedictions.
Down the St. Lawrence in a steamer, up the St. Lawrence on the maps, we sail through another day full of eager interest. Everything is fresh, new, novel. Is it because we are in high latitudes that the river and the country look so high? I could fancy that we are on a plateau, overlooking a continent. Now the water expands on all sides like an ocean meeting the sky, and now we are sailing through hay-fields and country orchards, as if the St. Lawrence had taken a turn into our back-yard. We hug the Canada shore, and thick woods come down the banks dipping their summer tresses in the cool Northern river,—broad pasture-lands stretch away, away from river to sky,—brown, dubious villages sail by at long intervals. On the distant southern shore America has stationed her outposts, and unfrequent spires attest a civilized, if remote life. In the sunny day all things are sunny, save when a Claude Lorraine glass lends a dark, rich mystery to every hill and cloud. The Claude Lorraine glass is a rara avus, and not only gives new lights to the scenery, but brings out the human nature on board in great force. The Anakim tells us of one man who asked him in a confidential aside, if it was a show, whereat we all laugh. Even I laugh at the man's ignorance,—I, a thief, an assassin, a traitor, who six weeks ago had never heard of a Claude Lorraine glass; but nobody can tell who has not tried it how much credit one gets for extensive knowledge, if only he holds his tongue. In all my life I am afraid I shall never learn as much as I have been inferred to know simply because I kept still.
Down the St. Lawrence in an English steamer, where everything is not so much English as John Bull-y. The servants at the table are thoroughly and amusingly yellow-plush,—if that is the word I want, and if it is not that, it is another; for I am quite sure of my idea, though not of the name that belongs to it. The servants are smooth and sleek and intense. They serve as if it was their business, and a weighty business at that, demanding all the energies of a created being. Accordingly they give their minds to it. The chieftain yonder, in white choker and locks profusely oiled and brushed into a resplendent expanse, bears Atlas on his shoulders. His lips are compressed, his brow contracted, his eyes alert, his whole manner as absorbed as if it were a nation, and not a plum-pudding, that he is engineering through a crisis. Lord Palmerston is nothing to him, I venture to say. I know the only way to accomplish anything is to devote yourself to it; still I cannot conceive how anybody can give himself up so completely to a dinner, even if it is his business and duty. However, I have nothing to complain of in the results, for we are well served, only for a trifle too much obviousness. Order and system are undoubtedly good things, but I don't like to see an ado made about them. Our waiters stand behind, at given stations, with prophetic dishes in uplifted hands, and, at a certain signal from the arch-waiter, down they come like the clash of fate. Now I suppose this is all very well, but for me I never was fond of military life. Under my housekeeping we browse indiscriminately. When we have nothing else to do, we have a meal. If it is nearer noon than morning, we call it dinner. If it is nearer night than noon, we call it supper, unless we have fashionable friends with us, and then we call it dinner, and the other thing lunch; and ten to one it is so scattered about that it has no name at all. At breakfast you will be likely to find me on the door-step with a bowl of bread and milk, while Halicarnassus sits on the bench opposite and brandishes a chicken-bone with the cat mewing furiously for it at his feet. A surreptitious doughnut is sweet and dyspeptic over the morning paper, and gingerbread is always to be had by systematic and intelligent foraging. Consequently this British drill and discipline are thoroughly alarming to me, and I am surprised and grateful to find that we are not individually regulated by a time-table. I expect a drum-beat;—one, incision; two, mastication; three, deglutition;—but what tyranny does one not expect to find under monarchical institutions? Put that into your next volume, intelligent British tourist.
Down the St. Lawrence with millionaires, and artists, and gay young girls, and sallow-faced invalids, and weary clergymen and men of business who do not know what to do with their unwonted leisure and find pleasuring a most unmitigated bore, and mothers with sick children, dear little unnatural pale faces and heavy eyes,—may your angels bring you health, tiny ones!—and, most interesting of all to me, a party of priests and nuns on their travels. They sit near me, and I can see them without turning my head, and hear them without marked listening. The priests are sleekheaded men, and such as sleep o' nights, ruddy, rotund, robust, with black hair and white bands, well-dressed, well-fed, well-to-do, jolly, gentlemanly, clique-y, sensible, shrewd, au fait. The nuns—now I am vexed to look at them. Are nuns expected to be any more dead to the world than priests? Then I should like to know why they must make such frights of themselves, while priests go about like Christians? Why shall a nun walk black, and gaunt, and lank, with a white towel wrapped around her face, all possible beauty and almost all attractiveness despoiled by her hideously unbecoming dress, while priests wear their hair and their hats and their coats and their collars like any other gentleman? Why are the women to be set up as targets, while the men may pass unnoticed and unknown? If the woman's head must be shorn and shaven, why not the man's? It is not fair. I can think of no reason, pretext, or excuse, unless it is to be found in the fact that women are more beautiful than men, and need greater disfigurement to make them ugly. That is a fact which I have long suspected, and observations made on this journey confirm my suspicions,—intensify them into certainty. An ugly woman is handsomer than a handsome man,—if you examine them closely. She is finer-grained, more soft, more delicate. Men are animals more than women. I do not now mean the generic sense in which we are all animals, but specifically and superficially. Men look more like horses and cows. See our brave soldiers returning from the wars—Heaven's blessing rest upon them!—grand, but are they not gruff? A woman's face may be browned, roughened, and reddened by exposure, yet her skin is always skin; but often when a man's face has been sheltered from storm and shine, his skin is hide. His mane is not generally so long and flowing as a horse's, but there it is. Once, in a car, a man in front of me put his arm on the back of his seat and fell asleep. Presently his hand dropped over, and I looked at it,—a mass of broad, brawny vitality, great pipes of veins, great crescents of nails, great furrows at the joints, and you might cut a fine sirloin of beef off the ball of the thumb; and this is a hand!Icall it an ox. A woman's hand, by hard labor, spreads and cracks, and sprouts bunches at the joints, and becomes tuberous at the ends of the fingers, but you can see that it is a deformity and not nature. It tells a sad story of neglect, of labor, perhaps of heartlessness, cruelty, suffering. But this man's hand was born so. You would not think of pitying him any more than you would pity an elephant for being an elephant instead of an antelope. A woman's hair is silky and soft, and, if not always smooth, susceptible of smoothness. A man's hair is shag. If he tries to make it anything else, he does not mend the matter. Ceasing to be shag, it does not become beauty, but foppishness, effeminacy, Miss Nancy-ism. A man is a brute by the law of his nature. Let him ape a woman, and he does not cease to be brutal, though he does become ridiculous. The only thing for him to do is to be the best kind of a brute.
In all of which remarks there is nothing derogatory to a man,—nothing at which any one need take offence. I do not say that manhood is not a very excellent kind of creation. Everything is good in its line. I would just as soon have been a beetle as a woman, if I had never been a woman, and did not know what it was. I don't suppose a horse is at all crestfallen because he is a horse. On the contrary, if he is a thorough-bred, blood horse, he is a proud and happy fellow, prancing, spirited, magnificent. So a man may be so magnificently manly that one shall say, Surely this is the monarch of the universe; and hide and shag and mane shall be vitalized with a matchless glory. Let a man make himself grand in his own sphere, and not sit down and moan because he is only a connecting link between a horse and a woman.
I suppose Mother Church is fully cognizant of the true state of affairs, and thinks men already sufficiently Satyric, but woman must be ground down as much as possible, or the world will not be fended off. And ground down they are in body and soul. O Mother Church! as I look upon these nuns, I do not love you. You have done many wise and right deeds. You have been the ark of the testimony, the refuge of the weary, the dispenser of alms, the consoler of the sorrowful, the hope of the dying, the blessing of the dead. You are convenient now, wieldy in an election, effective when a gold ring is missing from the toilette cushion, admirable in your machinery, and astonishing in your persistency and power. But what have you done with these women? In what secret place, in what dungeon of darkness and despair, in what chains of torpidity and oblivion, have you hidden away their souls? They are twenty-five and thirty years old, but they are not women. They are nothing in the world but grown-up children. Their expression, their observation, their interests, are infantile. There is no character in their faces. There are marks of pettishness, but not of passion. Nothing deep, tender, beneficent, maternal, is there. Time has done his part, but life has left no marks. Their smiles and laughter are the merriment of children, beautiful in children, but painful here. Mother Church, you have dwarfed these women, helplessly, hopelessly. You accomplish results, but you deteriorate humanity.
Down the St. Lawrence, the great, melancholy river, grand only in its grandeur, solitary, unapproachable, cut off from the companionship, the activities, and the interests of life by its rocks and rapids; yet calm and conscious, working its work in silent state.
The rapids are bad for traffic, but charming for travellers; and what is a little revenue more or less, to a sensation? There is not danger enough to awaken terror, but there is enough to require vigilance; just enough to exhilarate, to flush the cheek, to brighten the eye, to quicken the breath; just enough for spice and sauce and salt; just enough for you to play at storm and shipwreck, and heroism in danger. The rocking and splashing of the early rapids is mere fun; but when you get on, when the steamer slackens speed, and a skiff puts off from shore, and an Indian pilot comes on board, and mounts to the pilot-house, you begin to feel that matters are getting serious. But the pilot is chatting carelessly with two or three bystanders, so it cannot be much. Ah! this sudden cessation of something! This unnatural quiet. The machinery has stopped. What! the boat is rushing straight on to the banks. H-w-k! A whole shower of spray is dashed into our faces. Little shrieks and laughter, and a sudden hopping up from stools, and a sudden retreat from the railing to the centre of the deck. Staggering, quivering, aghast, the boat reels and careens. Seethe and plunge the angry waters, whirling, foaming, furious. Look at the pilot. No chatting now, no bystanders, but fixed eyes and firm lips, every muscle set, every nerve tense. Yes, it is serious. Serious! close by us, seeming scarcely a yard away, frowns a black rock. The maddened waves dash up its sullen back, the white, passionate surf surges into its wrathful jaws. Here, there, before, behind, black rocks and a wild uproar of waters, through all which Providence and our pilot lead us safely into the still deep beyond, and we look into each other's faces and smile.
And now the sunset reddens on the water, reddens on the bending sky and the beautiful clouds, and men begin to come around with cards and converse of the different hotels in the Montreal that is to be; one tells us that the Prince of Wales beamed royal light upon the St. Lawrence Hall, and we immediately decide to make the balance true by patronizing its rival Donegana, whereupon a man—a mere disinterested spectator of course—informs us in confidence that the Donegana is nothing but ruins; he should not think we would go there; burnt down a few years ago,—a shabby place, kept by a grass widow; but when was American ever scared off by the sound of a ruin? So Donegana it is, the house with the softly flowing Italian name; and then we pass under the arch of the famous Victoria Bridge, whose corner-stone, or cap-stone, or whatever it is that bridges have, was laid by the Prince of Wales. (And to this day I do not know how the flag-staff of our boat cleared the arch. It was ten feet above it, I should think, and I looked at it all the time, and yet it shrivelled under in the most laughable yet baffling manner.) In the mild twilight we disembarked, and were quickly omnibused to the relics of Donegana, which turned out to be very well, very well indeed for ruins, with a smart stone front, and I don't know but stone all the way through, with the usual allowance of lace curtains, and carpets, and gilding in the parlors, notwithstanding flames and conjugal desolation; also a hand welcomed us in the gas-lit square adjoining, and we were hospitably entreated and transmitted to the breakfast-table next morning in perfect sight-seeing trim; only the Anakim was cross, and muttered that they had sent him out in the village to sleep among the hens, and there was a cackling and screaming and chopping off of heads all night long. But the breakfast-table assured us that many a cackle must have been the swan-song of death. Halicarnassus wondered if something might not be invented to consume superfluous noise, as great factories consume their own smoke, but the Anakim said there was no call for any new invention in that line so long as Halicarnassus continued in his present appetite,—with a significant glance at the plump chicken which the latter was vigorously converting into mammalia, and which probably was the very one that disturbed the Anakim's repose. And then we discussed the day's plan of operations. Halicarnassus said he had been diplomatizing for a carriage. The man in the office told him he could have one for five dollars. He thought that was rather high. Man said it was the regular price; couldn't get one for any less in the city. Halicarnassus went out and saw one standing idle in the market-place. Asked the price. Three dollars. For how long? Drive you all round the city, Sir; see all the sights. Then he went back and told the man at the office.
"Well," I said, after he had swallowed a wassail-bowl of coffee, and showed no disposition to go on, "what did you do then?"
"Came in to breakfast."
"Didn't you tell the clerk you would not take his carriage?"
"No."
"Didn't you tell the other man you would take his?"
"No."
"What DID you do?"
"Let it work. Don't be in a hurry. Give a thing time to work."
"And suppose it should work you out of any carriage at all?"
"No danger." And to be sure, when we had finished breakfast, the three-dollar hack was there awaiting our pleasure. Our pleasure was to drive out into the British possessions, first around the mountain, which is quite a mountain for a villa, though nothing to speak of as a mountain, with several handsome residences on its sides, and a good many not so handsome; but the mountain is a pet of Montreal, and, as I said, quite the thing for a cockney mountain. Then we went to the French Cathedral, which is, I believe, the great gun of ecclesiastical North America, but it hung fire with me. It was large, but not great. There was no unity. It was not impressive. It was running over with frippery,—olla podrida cropping out everywhere. It confused you. It distracted you. It wearied you. You sighed for somewhat simple, quiet, restful. The pictures were pronounced poor. I don't know whether they were or not. I never can tell a picture as a cook tells her mince-pie meat, by tasting it. One picture is a revealer and one is a daub; but they are alike to me at first glance. For a picture has an individuality all its own. You must woo it with tender ardor, or it will not yield up its heart. The chance look sees only color and contour; but as you gaze the color glows, the contour throbs, the hidden soul heaves the inert canvas with the solemn palpitations of life. Art is dead no longer, but informed with divine vitality. There is no picture but Hope crowned and radiant, or pale and patient Sorrow, or the tender sanctity of Love. The landscape of the artist is neither painting nor nature, but summer fields and rosy sunsets over-flooded with his own inward light. Only from her Heaven-anointed monarch, man, can Nature receive her knightly accolade. And shall one detect the false or recognize the true by the minute-hand? I suppose so, since some do. But I cannot. People who live among the divinities may know the goddess, for all her Spartan arms, her naked knee, and knotted robe; but I, earth-born among earth-born, must needs behold the auroral blush, the gliding gait, the flowing vestment, and the divine odor of her purple hair.
In the vestibule of the French Cathedral, I believe it is, you will behold a heart-rending sight in a glass case, namely, a group of children, babies in long clothes and upwards, in a dreadful state of being devoured by cotton-flannel pigs. Their poor little white frocks are stained with blood, and they are knocked about piteously in various stages of mutilation. A label in front informs you that certain innocents in certain localities are subject to this shocking treatment; and you are earnestly conjured to drop your penny or your pound into the box, to rescue them from a fate so terrible. You must be a cannibal if you can withstand this appeal. Suffering that you only hear of, you can forget, but suffering going on right under your eyes is not so easily disposed of.
Leaving the pigs and papooses, we will go to—which of the nunneries? The Gray? Yes. But when you come home, everybody will tell you that you ought to have visited the Black Nunnery. The Gray is not to be mentioned in the same year. Do not, however, flatter yourself that in choosing the Black you will be any more enviable; there will not be wanting myriads who will assure you, that, not having seen the Gray, you might as well have seen nothing at all. To the Gray Nunnery went we, and saw pictures and altars and saints and candlesticks, and little dove-cot floors of galleries jutting out, where a few women crossed, genuflected, and mumbled, and an old woman came out of a door above one of them, and asked the people below not to talk so loud, because they disturbed the worshippers; but the people kept talking, and presently she came out again, and repeated her request, with a little of the Inquisition in her tones and gestures,—no more than was justifiable under the circumstances: but she looked straight at me; and O old woman! it was not I that talked, nor my party. We were noiseless as mice. It was that woman over there in a Gothic bonnet, with a bunch of roses under the roof as big as a cabbage. Presently the great doors opened, and a procession of nuns marched in chanting their gibberish. Of course they wore the disguise of those abominable caps, with gray, uncouth dresses, the skirts taken up in front and pinned behind, after the manner of washerwomen. Yet there were faces among them on which the eye loved to linger,—some not too young for their years, some furtive glances, some demure looks from the yet undeadened youth under those ugly robes,—some faces of struggle and some of victory. O Mother Church, here I do not believe in you! These natures are gnarled, not nurtured. These elaborately reposeful faces are not natural. These downcast eyes and droning voices are not natural. Not one thing here is natural. Whisk off these clinging gray washing-gowns, put these girls into crinoline and Gothic bonnets, and the innocent finery that belongs to them, and send them out into the wholesome daylight to talk and laugh and make merry,—the birthright of their young years. A religion that deprives young girls or old girls of this boon is not the religion of Jesus Christ. Don't tell me!
The nuns pass out, and we wander through the silent yard, cut off by all the gloom of the medieval times from the din, activity, and good cheer of the street beyond, and are conducted into the Old Men's Department. The floors and furniture are faultlessly and fragrantly clean. The kitchen is neat and susceptible of warmth and comfort, even when the sun's short wooing is over. The beds are ranged along the walls plump and nice; yet I hope that, when I am an old man, I shall not have to sleep on blue calico pillow-cases. Here and there, within and without, old men are basking in the rare sweet warmth of summer, and with their canes and their sunshine seem very well bestowed. Now I like you, Mother Church. You do better by your old men than you do by your young women,—simply because you know more about them. How can you, Papa and Messrs. Cardinals, be expected to understand what is good for a girl? If only you would confine yourself to what you do comprehend,—if only you would apply your admirable organizations to legitimate purposes, and not run mad on machinery, you would do angels' work.
From the old men's quarters we go upstairs where sewing and knitting and all manner of fancy-work, especially in beads, are taught to long and lank little girls by longer and lanker large girls, companioned by a few old women, with commonplace knitting-work. Everything everywhere is thoroughly neat and comfortable; but I have a desperate pang of home-sickness; for if there is one condition of life more intolerable than any other, it is a state of unvarying, hopeless comfort.
From the Gray Nunnery to the English Church, which I like much better than the French Cathedral. There is a general tone of oakiness, solid, substantial, sincere, like the England of tradition,—set off by a brilliant memorial window and a memorial altar, and other memorial things which I have forgotten, but which I make no doubt the people who put them there have not forgotten. Here also we find, as all along in Canada, vestiges of his Royal Highness, the Prince of Wales. We are shown the Bible which he presented to the Church, and we gaze with becoming reverence upon the august handwriting,—the pew in which he worshipped; and the loyal beadle sees nothing but reverence in our momentary occupation of that consecrated seat. Evidently there is but a very faint line of demarcation in the old man's mind between his heavenly and earthly king; but an old man may have a worse weakness than this,—an unreasoning, blind, faithful fondness and reverence for a blameless prince. God bless the young man, in that he is the son of his father and mother. God help him, in that he is to be King of England.
Chancel and window, altar, and arches and aisles and treasures,—is there anything else? Yes, the apple that Eve ate, transfixed to oak,—hard to understood, but seeing is believing. And then past Nelson's monument, somewhat battered, like the hero whom it commemorates; past the Champ de Mars, a fine parade-ground, hard and smooth as a floor; past the barracks and the reservoir, to the new Court-House, massive and plain. Then home to dinner and lounging; then travelling-dresses, and the steamer, and a most lovely sunset on the river; and then a night of tranquillity running to fog, and a morning approach to the unique city of North America,—the first and the only walled cityIever saw, or you either, I dare say, if you would only be willing to confess it. The aspect of the city, as one first approaches it, is utterly strange and foreign,—a high promontory jutting into the river, with a shelf of squalid, crowded, tall and shaky, or low and squatty tenements at its base, almost standing on the water and rising behind them, for the back of the shelf, a rough, steep precipice abutted with the solid masonry of wall and citadel. A board fastened somehow about half-way up the rocky cliff, inscribed with the name of Montgomery, marks the spot where a hero, a patriot, a gentleman, met his death. Disembarking, we wind along a stair of a road, up steep ascents, and enter in through the gates into the city,—the walled, upper city,—walls thick, impregnable, gates ponderous, inert, burly. You did well enough in your day, old foes; but with Armstrongs and iron-clads, and Ericsson still living, where would you be?—answer me that. Quaint, odd, alien old city,—a faint phantasmagoria of past conflicts and forgotten plans, a dingy fragment of la belle France, a clinging reminiscence of England, a dim, stone dream of Edinburgh, a little flutter of modern fashion, planted upon a sturdy rampart of antiquity, a little cobweb of commerce and enterprise, netting over a great deal of church and priest and king with an immovable basis of stolid existence,—that is the Quebec I inferred from the Quebec I saw. Nothing in it was so interesting to me as itself. But passing by itself for the nonce, we prudently took advantage of the fine morning, and drove out to the Falls of Montmorency with staring eyes that wanted to take in all views, before, behind, on this side and that, at once; and because we could not, the joints of my neck at least became so dry with incessant action that they almost creaked. Low stone cottages lined the road-sides, with windows that opened like doors, with an inevitable big black stove whenever your eye got far enough in, with a pleasant stoop in front, with women perpetually washing the floors and the windows, with beautiful and brilliant flowers blooming profusely in every window, and often trailing and climbing about its whole area. Here, I take it, is the home of a real peasantry, a contented class, comfortable and looking for no higher lot. These houses seem durable and ultimate. The roofs of both houses and piazzas are broken, projected, picturesque, and often ornamented. They shelter, they protect, they brood, they embrace. There are little trellises and cornices and fanciful adornments. The solid homeliness is fringed with elegance. The people and the houses do not own each other, but they are married. There is love between them, and pride, and a hearty understanding. I can think of a country where you see little brown or red clapboarded houses that are neither solid nor elegant, that are both slight and awkward,—angular and shingly and dismal. The roofs are intended just to cover the houses, and are scanty at that. The sides are straight, the windows inexorable; and for flowers you have a hollyhock or two, and perhaps an uncomfortably tall sunflower, sovereign for hens. There is no home-look and no home-atmosphere. I love that country better than I like this; but, if you kill me for it, this drive is picturesque. These dumpy little smooth, white, flounced and flowered cottages look like wicker-gates to a happy valley,—born, not built. The cottages of the country, in my thoughts, yes, and in my heart, are neither born nor built, but "put up,"—just for convenience, just to lodge in while waiting for something better, or till the corn is grown. Coming man, benefactor of our race, you who shall show us how to be contented without being sluggish,—how to be restful, and yet aspiring,—how to take the goods the gods provide us, without losing out of manly hearts the sweet sense of providing,—how to plant happy feet firmly on the present, and not miss from eager eyes the inspiriting outlook of the future,—how to make a wife of today, and not a mistress of tomorrow,—come quickly to a world that sorely needs you, and bring a fresh evangel.
The current of our thoughts is broken in upon by a new and peculiar institution. Every single child, and every group of children on the road, leaves its play as we pass by, and all dart upon us on both sides of the carriage, almost under the wheels, almost under the horses' feet, with out-stretched blackened hands, and intense bright black eyes, running, panting, shouting, "Un sou! un sou! un sou!" I do not think I am quite in love with this as an institution, but it is very lively as a spectacle; and the little fleet-footed, long-winded beggars show a touching confidence in human nature. There is no servility in their beggary; and when it is glossed over with a thin mercantile veneering, by the brown little paws holding out to you a gorgeous bouquet of one clover-blossom, two dandelions, and a quartette of sorrel-leaves, why, it ceases to be beggarly, and becomes traffic overlaid with grace, the acanthus capital surmounting the fluted shaft. We meet also continual dog-carts, something like the nondescript which "blind Carwell" used to drag. Did you never see it? Well, then, like the cart in which the ark went up to Kirjath-jearim. Now you must know. Stubborn two-wheeled vehicles, with the whole farm loaded into the body, and the whole family on the seat. Here comes one drawn by a cow, not unnatural. Unnatural! It is the key-note of the tune. Everything is cow-y,—slow and sure, firm, but not fast, kindly, sunny, ruminant, heavy, lumbering, basking, content. Calashes also we meet,—a cumbrous, old-fashioned "one-hoss shay," with a yellow body, a suspicion of springlessness, wheels with huge spokes and broad rims, and the driver sitting on the dash-board. Now we are at the Falls of Montmorency. If you would know how they look, go and see them. If you have seen them, you don't need a description; and if you have not seen them, a description would do no good. From the Falls, if you are unsophisticated, you will resume your carriage and return to the city; but if you are au fait, you will cross the high-road, cross the pastures, and wind down a damp, mossy wood-path to the steps of Montmorency,—a natural phenomenon, quite as interesting as, and more remarkable than, the Falls,—especially if you go away without seeing it. Any river can fall when it comes to a dam. In fact, there is nothing for it to do but fall; but it is not every river that can carve out in its rage such wonderful stairways as this,—seething and foaming and roaring and leaping through its narrow and narrowing channel, with all the turbulence of its fiery soul unquelled, though the grasp of Time is on its throat, silent, mighty, irresistible.
Montmorency,—Montmorenci,—sweet and storied name! You, too, have received the awful baptism. Blood has mingled with your sacrifices. The song of your wild waves has been lost in the louder thunders of artillery, and the breezes sweeping through these green woods have soothed the agonies of dying men. Into one heart this ancient name, heavy with a weight of disaster and fancied disgrace, sank down like lead,—a burden which only death could cast off, only victory destroy; and death came hand in hand with victory.
Driving home, we take more special note of what interested us aggressively before,—Lord Elgin's residence,—the house occupied by the Duke of Kent when a young man in the army here, long I suppose before the throne of England placed itself at the end of his vista. Did the Prince of Wales, I wonder, visit this place, and, sending away his retinue, walk slowly alone under the shadows of these sombre trees, striving to bring back that far-off past, and some vague outline of the thoughts, the feelings, the fears and fancies of his grandfather, then, like himself, a young man, but, not like himself, a fourth son, poor and an exile, with no foresight probably of the exaltation that awaited his line,—his only child to be not only the lady of his land, but our lady of the world,—a warm-hearted woman worthily seated on the proud throne of Britain,—a noble and great-souled woman, in whose sorrow nations mourn, for whose happiness nations pray,—whose name is never spoken in this far-off Western world but with a silent blessing. Another low-roofed, many-roomed, rambling old house I stand up in the carriage to gaze at lingeringly with longing, misty eyes,—the sometime home of Field Marshal the Marquis de Montcalm. Writing now of this in the felt darkness that pours up from abandoned Fredericksburg, fearing not what the South may do in its exultation, but what the North may do in its despondency, I understand, as I understood not then, nor ever before, what comfort came to the dying hero in the certain thought, "I shall not live to see the surrender of Quebec."
Now again we draw near the city whose thousands of silver (or perhaps tin) roofs dazzle our eyes with their resplendence, and I have an indistinct impression of having been several times packed out and in to see sundry churches, of which I remember nothing except that I looked in vain to see the trophies of captured colors that once hung there, commemorating the exploits of the ancients,—and on the whole, I don't think I care much about churches except on Sundays. Somewhere in Canada—perhaps near Lorette—is some kind of a church, perhaps the oldest, or the first Indian church in Canada,—or may be it was interesting because it was burnt down just before we got there. That is the only definite reminiscence I have of any church in Quebec and its suburbs, and that is not so definite as it might be. I am sure I inspected the church of St. Roque and the church of St. John, because I have entered it in my "Diary"; but if they were all set down on the table before me at this moment, I am sure I could not tell which was which, or that they had not been transported each and all from Boston.
But we ascend the cliff, we enter the citadel, we walk upon the Plains of Abraham, and they overpower you with the intensity of life. The heart beats in labored and painful pulsations with the pressure of the crowding past. Yonder shines the lovely isle of vines that gladdened the eyes of treacherous Cartier, the evil requiter of hospitality. Yonder from Point Levi the laden ships go gayly up the sparkling river, a festive foe. Night drops her mantle, and silently the unsuspected squadron floats down the stealthy waters, and debarks its fateful freight. Silently in the darkness, the long line of armed men writhe up the rugged path. The rising sun reveals a startling sight. The impossible has been attained. Now, too late, the hurried summons sounds. Too late the deadly fire pours in. Too late the thickets flash with murderous rifles. Valor is no substitute for vigilance. Short and sharp the grapple, and victor and vanquished alike lie down in the arms of all-conquering death. Where this little tree ventures forth its tender leaves, Wolfe felt the bullet speeding to his heart. Where this monument stands, his soldier-soul fled, all anguish soothed away by the exultant shout of victory,—fled from passion and pain, from strife and madness, into the eternal calm.
Again and again has this rock under my feet echoed to the tramp of marching men. Again and again has this green and pleasant plain been drenched with blood, this blue, serene sky hung with the black pall of death. This broad level of pasture-land, high up above the rushing waters of the river, but coldly wooed by the faint northern sun, and fiercely swept by the wrathful northern wind, has been the golden bough to many an eager seeker. Against these pitiless cliffs full many a hope has hurtled, full many a heart has broken. Oh the eyes that have looked longingly hither from far Southern homes! Oh the thoughts that have vaguely wandered over these bluffs, searching among the shouting hosts, perhaps breathlessly among the silent sleepers, for household gods! Oh the cold forms that have lain upon these unnoting rocks! Oh the white cheeks that have pressed this springing turf! Oh the dead faces mutely upturned to God!
Struggle, conflict, agony,—how many of earth's Meccas have received their chrism of blood! Thrice and four times hopeless for humanity, if battle is indeed only murder, violence, lust of blood, or power, or revenge,—if in that wild storm of assault and defence and deathly hurt only the fiend and the beast meet incarnate in man. But it cannot be. Battle is the Devil's work, but God is there. When Montgomery cheered his men up their toilsome ascent along this scarcely visible path over the rough rocks, and the treacherous, rugged ice, was he not upborne by an inward power, stronger than brute's, holier than fiend's, higher than man's? When Arnold flung himself against this fortress, when he led his forlorn hope up to these sullen, deadly walls, when, after repulse and loss and bodily suffering and weakness, he could still stand stanch against the foe and exclaim, "I am in the way of my duty, and I know no fear!" was it not the glorious moment of that dishonored life? Battle is of the Devil, but surely God is there. The intoxication of excitement, the sordid thirst for fame and power, the sordid fear of defeat, may have its place; but there, too, stand high resolve, and stern determination,—pure love of country, the immortal longing for glory, ideal aspiration, god-like self-sacrifice, loyalty to soul, to man, to the Highest. The meanest passions of the brute may raven on the battle-field, but the sublimest exaltations of man have found there fit arena.
From the moment of our passing into the citadel enclosure, a young soldier has accompanied us,—whether from caution or courtesy,—and gives us various interesting, and sometimes startling information. He assures us that these guns will fire a ball eight miles,—a long range, but not so long as his bow, I fear. I perceive several gashes or slits in the stone wall of the buildings, and I ask him what they are. "Them are for the soldiers' wives hin the garrison," he replies promptly. I say nothing, but I do not believe they are for the soldiers' wives. A soldier's wife could not get through them. "How many soldiers in a regiment are allowed to have wives?" asks Halicarnassus. "Heighty, sir," is the ready response. I am a little horror-struck, when we leave, to see Halicarnassus hold out his hand as if about to give money to this brave and British soldier, and scarcely less so to see our soldier receive it quietly. But I need not be, for my observation should have taught me that small change—fees I believe it is called—circulates universally in Canada. Out doors and in, it is all one. Everybody takes a fee, and is not ashamed. You fee at the falls, and you fee at the steps. You fee the church, and here we have feed the army; and if we should call on the Governor-General, I suppose one would drop a coin into his outstretched palm, and he would raise his hat and say, "Thank you, sir." I do not know whether there is any connection between this fact and another which I noticed; but if the observation be superficial, and the connection imaginary, I shall be no worse off than other voyageurs, so I will hazard the remark, that I saw very few intellectual or elegant looking men and women in Quebec, or, for that matter, in Canada. Everybody looked peasant-y or shoppy, except the soldiers, and they were noticeably healthy, hale, robust, well kept; yet I could not help thinking that it is a poor use to put men to. These soldiers seem simply well-conditioned animals, fat and full-fed; but not nervous, intellectual, sensitive, spiritual. However, if the people of Canada are not intellectual, they are pious. "Great on saints here," says Halicarnassus. "They call their streets St. Genevieve, St. Jean, and so on; and when they have run through the list, and are hard up, they club them and have a Street of All Saints."
Canada seemed to be a kind of Valley of Jehoshaphat for Secessionists. We scented the aroma somewhat at Saratoga; nothing to speak of, nothing to lay hold of; but you were conscious of a chill on your warm loyalty. There were petty smirks and sneers and quips that you could feel, and not see or hear. You SENSED, to use a rustic expression, the presence of a class that was not palpably treasonable, but rather half cotton. But at Canada it comes out all wool. The hot South opens like a double rose, red and full. The English article is cooler and supercilious. I say nothing, for my role is to see; but Halicarnassus and the Anakim exchange views with the greatest nonchalance, in spite of pokes and scowls and various subtabular hints.
"What is the news?" says one to the other, who is reading the morning paper.
"Prospect of English intervention," says the other to one.
"Then we are just in season to see Canada for the last time as a British province," says the first.
"And must hurry over to England, if we design to see St. George and the dragon tutelizing Windsor Castle," says the second; whereupon a John Bull yonder looks up from his 'am and heggs, and the very old dragon himself steps down from the banner-folds, and glares out of those irate eyes, and the ubiquitous British tourist, I have no doubt, took out his notebook, and put on his glasses and wrote down for home consumption another instance of the insufferable assurance of these Yankees.
"Where have you been?" I ask Halicarnassus, coming in late to breakfast.
"Only planning the invasion of Canada," says he, coolly, as if it were a mere pre-prandial diversion, all of which was not only rude, but quite gratuitous, since, apart from the fact that we might not be able to get Canada, I am sure we don't want it. I am disappointed. I suppose I had no right to be. Doubtless it was sheer ignorance, but I had the idea that it was a great country, rich in promise if immature in fact,—a nation to be added to a nation when the clock should strike the hour,—a golden apple to fall into our hands when the fulness of time should come. Such inspection as a few days' observation can give, such inspection as British tourists find sufficient to settle the facts and fate of nations, leads me to infer that it is not golden at all, and not much of an apple; and I cannot think what we should want of it, nor what we should do with it if we had it. The people are radically different from ours. Fancy those dark-eyed beggars and those calm-mouthed, cowy-men in this eager, self-involved republic. They might be annexed to the United States a thousand times and never be united, for I do not believe any process in the world would turn a French peasant into a Yankee farmer. Besides, I cannot see that there is anything of Canada except a broad strip along the St. Lawrence River. It makes a great show on the map, but when you ferret it out, it is nothing but show—and snow and ice and woods and barrenness; and I, for one, hope we shall let Canada alone.