One of the best kind of cabinets for this purpose is a small alcove room, or other small room adjoining the room in which the visitors sit at the seance. A large closet will also answer the purpose very well, in fact many mediums prefer the closet to any other form of cabinet. If neither small room or closet is available, then it becomes necessary to build or erect a cabinet for the medium. One of the simplest and least expensive methods of building or erecting a cabinet for the medium is as follows: Take a large piece of dark cloth, cotton or woolen, or else a large shawl, and fasten it by stout twine or cord across a corner of the room. It will be better if the curtain is made in two pieces, so as to allow it to part in the middle for the purpose of the entry and exit of the medium, and for the purpose of allowing the materialized spirit form to show itself to the circle. Itis not necessary that all light be excluded from the cabinet, and therefore it need cause no worriment if a little light filters in over the top of the curtain; but the lights in the main room should be kept burning "dim and low," not only for the purpose of aiding in the actual work or materialization, but also in order to preserve the proper conditions when the materialized spirit presents itself between the opened curtains.
When the cabinet is properly arranged the medium enters it and sits down on a chair provided for that purpose. He should not be disturbed thereafter, but should be encouraged and aided in his work by the maintenance of a quite, reverent mental attitude on the part of the members of the circle. It will be found helpful if a few hymns are sung while waiting for manifestations from the cabinet. The best way to encourage materialization at a regular circle is for gradual steps to be taken leading up to this high phase of phenomena. For example, the circle should sit in the ordinary way at its regular meetings, and devote itself to the production of the lesser forms of phenomena. Then, before adjournment, the medium may go into the cabinet while the circle sits for materialization phenomena. This practice may be made to form a regular part of the proceedings of the circle. But the circle must be very patient concerning the production of this class of phenomena, for the necessary conditions are very difficult to develop, even when aided by the most powerful spirits. Many sittings may be required before even the slightest sign of materialization isobtained—but the final result will repay much waiting and watching, much patience and much perseverance. But sooner or later the phenomena will come if the proper conditions are provided for them.
The first evidence of the presence and activity of the spirit forces striving to produce the phenomena and materialization will probably be the appearance of peculiar hazy phosphorescent lights playing in front of the curtain forming the front of the cabinet. These lights will consist of small globules or balls of phosphorescent light that will dance about, like the familiar will-o'-the-wisp seen over swamps and in damp, woody places. These lights will flit here and there, will alternately appear and disappear. Sometimes they will appear as if a multitude of fire-flies were clustered in front of the curtain. When these fire balls appear the circle may know that it is well on the way to perfect materializations.
As the power increases, and the conditions become stabilized and perfected, the manifestations will become more pronounced. It often happens that cloudy nebulous bodies of psychic substance are formed and float around in front of the cabinet, like clouds of steam or vapor illumined by a dim phosphorescent light. Sometimes attempts will seem to have been made to form these clouds into the semblance of the human body, and often these bodies are more or less incomplete, as for instance the arms may be missing, or else there may be dark holeswhere the eyes, nose, and mouth should be. It may be stated here that the sitters should not be frightened by these sights, nor should mental agitation be permitted to manifest too strongly, as such conditions act to retard further developments. Sometimes perfect hands and arms materialize, but apparently not attached to a body. These hands may float out over the circle, and may touch the members thereof. In rare cases these hands take articles handed them by members of the circle, which articles are then "dematerialized" and vanish from sight, afterward appearing in other parts of the house. Large articles of furniture have been known to be dematerialized in this way.
Later on, the nebulous spirit forms will take on more definite lines and form, and will become more plainly visible, and will also assume a far more "solid" appearance. When the phenomena reaches its highest phases, the materialized spirit forms can be plainly seen and actually recognized by their friends in earth life. In some cases they will actually leave the front of the curtain and will walk down among the sitters, shaking hands with them, touching them on the cheek, or even embracing some loved one. In rare cases these materialized forms are able to converse with the sitters in the circle, just as plainly as when in earth life.
It is not the purpose of this book to prove the existence of mediumistic phenomena—rather it points out the means and methods whereby the student mayobtain such proof for himself or herself. But it may be suggested here that the sceptic may find an abundance of proof of the genuineness of materialization phenomena in the records and reports made by eminent scientists, statesmen, and others. Particularly, the report of Sir William Crookes, the eminent English scientist, will furnish such proof to the inquirer who demands "scientific proof" before he will believe anything out of the usual. Sir William Crookes has given convincing evidence of the genuineness of spirit materialization, even going so far to offer records of the weight of materialized spirits, and their photographs taken by him—in some instances the photographs showing the forms of both medium and spirit materialization.
In sitting for materialization, the circle should maintain the same general demeanor that it observes at other times. Silence or dignified conversation may be indulged in, but joking or levity should be forbidden. Hands should be held, and reverent singing indulged in. It should be remembered that this phase of mediumistic phenomena is not something apart and distinct from the lesser phases which have been described in detail in this book. On the contrary, it is simply a matter of degree, and the same general principles underlie all phases of mediumistic phenomena. Therefore, it is not necessary to repeat the instructions regarding the conduct of the circle, or the rules for the development of the medium. Read the earlier chapters for the same, which are equally applicable in this place as in the places in which they originally appeared.
In what is known as "trumpet mediumship," the sound of the voice of the communicating spirit is increased in power by the use of a trumpet shaped arrangement of paper, card-board, tin, or aluminum. There is no particular virtue in the material used, and anyone may make a serviceable trumpet out of heavy paper or thin card-board. The principle of the use of the "spirit trumpet" is precisely that of the well-known megaphone, i.e., itmagnifiesthe sound, and increases its carrying power. A spirit speaking in the faintest whisper through the trumpet is enabled to have its voice heard plainly by those present in the circle, where otherwise nothing would be heard. Often the spirit force is so strong that it will pick up the trumpet and carry it around the circle, tapping the various members thereof, and whispering through it into the ear of some particular members. Weak spirits, therefore, who are unable to make themselves heard in the ordinary way, often employ the trumpet with effect in seances. When the trumpet is used, it should be placed on the table, awaiting the use of the spirits.
The spirit forces also sometimes will see fit to play upon musical instruments placed in the cabinet with the medium, the guitar, mandolin, concertina, accordion, etc., being the instruments preferred in such cases. Of course the sceptics will claim that the medium may play the instruments himself or herself, and thus give ground for the claim of fraud; consequently in the case of public seances, and manyprivate ones as well, the medium will insist upon having his or her hands tied, and other precautions taken to eliminate the possibility of fraud and deception. Such precautions are in no way a reflection upon the medium, and are, in fact, demanded by many mediums as a matter of self-respect, self-protection, and the cause of truth. In many cases in which the mediums were entirely lacking in musical education, knowledge, or training, the spirits have performed skilled selections of music upon the instruments in the cabinet.
What is generally known as "independent slate writing" is a very interesting phase of mediumship, and one of the peculiarities thereof is that such phenomena is sometimes produced through mediums who seem to possess little or no mediumistic powers in other directions. In independent slate writing there is no employment of the hands of the medium by the spirit to form the letters, words, and sentences of the communication. On the contrary, the writing is done directly by the spirit forces, independent of the organism of the medium. Of course the psychic power of the medium and his vital energy as well is drawn upon by the spirits in producing this form of manifestation, but the medium is sometimes seated out of reach of the slates and in no case actually touches the pencil.
Independent slate writing is performed as follows: The circle selects two common slates, or else one folding slate. A small bit of chalk, or a tiny pieceof slate pencil is placed between the two slates, the latter being then placed tightly together, and then bound with thick, strong twine—in some cases the ends of the twine are fastened with sealing wax. This trying and sealing is for the purpose of eliminating the suspicion of fraud or deceit, and for the purpose of scientifically establishing the genuineness of the phenomena. The bound slates are then placed on the table in the middle of the circle. In some cases the medium rests his hands on the slate, and in other cases he keeps his hands entirely away from them—the phenomena itself evidently being produced with equal facility in either case. A written question may either be placed inside the slate on a small bit of paper, or else sealed and placed on top of the tied slates. In some cases the scratching sound of the pencil may be heard proceeding from the tied slates, while on others no sound is heard while the writing is being done. When the slates are opened, at the end of the seance, the slates will be found to contain writing—the answer to the question, or else a general message to the circle—the writing sometimes consisting of but a word or two, while in other cases both of the inside surfaces of the slate will be found to be covered with writing. It often requires quite a number of sittings before this phase of phenomena is secured; in many cases it is never actually secured in a satisfactory form.
There are cases of record in which crayon drawings have been produced on the slates by enclosing small bits of various colored crayons therein when the slates are tied together. Again, oil paintingshave been secured on the slates, after small dabs of oil paint of various colors have been placed on the inside surface of the slates, a little linseed oil being poured on each.
Slate phenomena has been brought into some degree of discredit and disrepute during the past ten years or more, by reason of the fact that a number of unscrupulous "fakers," or bogus-mediums, employed a system where this class of phenomena was counterfeited by trick methods. But, as all careful investigators of mediumistic phenomena well know, some wonderful results are still obtained, quietly and without publicity or notoriety, in many family or private circles. In this case, and in many others, the very best mediumistic phenomena is often produced in those family or private circles, where mutual sympathy, harmony, and spiritual understanding prevail, and where there is an absence of the sceptical, cavilling, negative mental attitudes, which tend to interfere with the free flow of spirit power and the degree of manifestation. The tiny flame burning on the family altars and in the private shrines serve to keep alive the Light of the Spirit, which is too often dimmed by the public glare of counterfeit and sensational exhibitions of so-called spirit power.
The young developing medium who has read the foregoing pages of this book will in all probability soon discover just what phase of mediumship is best suited for his natural powers, temperament andpsychic constitution. As his innate psychic powers unfold and develop he will be almost instinctively led in the particular directions in which these powers may find the opportunity for the best form of expression and manifestation. And, at the same time, the spirit friends which the young medium will have drawn to himself will have discovered, by means of experimentation, just what phase of mediumship the young medium would best develop in order to convey the messages and communications from the spirit side of life. The following bits of advice from mediumistic writers of good standing will, however, perhaps serve to make the path clearer for the young medium who is reaching out toward the best and most efficient form of manifestation of the powers which he has found are within himself.
A writer says: "As a general rule, the best results of mediumship are secured by special development along the lines of natural aptitude. A 'Jack of all trades is master of none,' and such a one is a failure in mediumship as in anything else. You may find it helpful to visit a public medium who is already developed, and who can examine you and give you insight into your natural psychic powers, and counsel you regarding your qualifications and aptitudes, and tell you what to do. But do not attach too much importance to directions received in that way, because so much depends upon the knowledge and power of the operator. One spirit might use you with success in one direction, and another in some other phase; just as one mesmerist may makea subject clairvoyant when another has previously attempted to do so and failed. Nothing but actual experience will settle that point. If, however, after a reasonable amount of patient devotion to the experiment you do not succeed, or are disappointed with what has been done, it will be advisable to effect a change in the conditions. A dissatisfied state of mind is a dangerous one. You may, if you choose, sit by yourself, and try to obtain table movements, or to get 'automatic' or passive writing. You can make experiments in psychometry or try crystal gazing, or endeavor to visualize and to become clairaudient, but we should not advise you to sit alone and invite spirits to put you into the trance. It is better to join some good private circle."
A writer gives the following excellent advice to young mediums who have become somewhat discouraged at their lack of success, and slowness of progress: "You have been already informed that you are a medium, and that if you sit you will develop special gifts. But you may say: 'I have sat, and have not developed as I was assured I should.' That is quite probable. The medium whom you consulted may have misjudged your capabilities; the spirit may have estimated what he could have done with or through you, and, from his point of view, may have been perfectly accurate; but possibly the spirits who have endeavored to develop you were unable to succeed. People often say: 'I have been told many times that I should make a good medium, but I have not had satisfactory results.' When we hear such statements we areprompt to ask: 'Have you sat for development for any length of time in a harmonious and congenial circle? You cannot expect growth unless you give the requisite conditions. You might as well anticipate a harvest without sowing the seed—just because you bought a sack of wheat! The marvelous results achieved by expert acrobats and athletes are due to their indomitable determination to succeed, and their steady and continuous training of eye, and muscle, and nerve. They concentrate their attention and focus all their powers, and are at once temperate, patient, and persevering in their experiments. The same spirit of devotion; the same firm attitude and watchful attention to all the details; and the same observance of the conditions, physical, mental, moral, and spiritual, are needed if you would educate yourself and become a fit and serviceable instrument for exalted spirit intelligence to afford humanity the benefit of their experiences "over there."'"
A popular mediumistic writer has given the following excellent words of warning to young mediums: "Do not go into public promiscuous 'developing circles.' There is always a danger of 'cross magnetism' and disorderly manifestations in such gatherings. Owing to the mixed and inharmonious mental, moral, and physical conditions which necessarily exist where a number of strangers and curiosity seekers are attracted, you run the risk of being affected by undeveloped, unprincipled, frivolous, mercenary, self-assertive, or even immoral spirits, who, being attracted to such assemblies, seek to influence incautious and susceptible people who ignorantlyrender themselves liable to their control. The people 'on the other side' are human beings of all grades; they are not morally purified by passing through the death-change; and as we are constantly sending into their other state 'all sorts and conditions of people,' you need not be at all surprised if you get into intercourse with the vain and foolish, the unreliable and pretentious, or the selfish and sinful, if you indiscriminately open the doors of your psychic self and give a free invitation to any spirit 'passer by.'"
"You can waste your time, and you can sit in circles, absorb all kinds of psychological influences, exhaust your own, and in many cases become so filled up with contending influences that you are in a state of psychological fever all the time, or so exhaust yourself that you will become as limp and useless as a rag. This is not the way to use the opportunities you have; and you should avoid the injudicious, promiscuous, and insane methods of development of many who are extremely anxious to develop you as a medium, and who often bring discredit upon the subject of mediumship, and do no one the slightest practical good—not even themselves. We admit that the motives of those who conduct public promiscuous developing circles are good in most cases, but their methods are frequently 'injudicious'—to put it mildly. Under ordinary circumstances, your own pure purpose and the spirits who are in sympathy with your exalted desires and intentions, are sufficient safeguards against the intrusion of low, mischievous or malicious spirits, but you should not venture into conditions which requirethe trained and disciplined will, and the influence of wise and powerful spirits to protect you against danger, until you have acquired the ability to render yourself positive to the psychic spheres of undesirable people, both in or out of the physical body, and can voluntarily become passive and responsive to the true and trustworthy friends whom you know and love."
We can not hope to more fitly close this book devoted to the brief presentation of the facts of the psychic world, and the world of spirit, than by quoting the following words uttered by a faithful laborer in the vineyard of spiritualism: "Spiritualism helps us to understand the 'unity of spirit' and 'the brotherhood of man' in the divine relationship wherein the greatest among us is the servant of all. The possession of great gifts is an added responsibility. We are only stewards of our powers on behalf or others, and our desire to gain knowledge and influence should be vitalized and dignified by the intention to use them to help, teach, and serve our fellows, and in such service we shall ourselves be blest."
FINIS.
Transcriber's NotesPage 3: Interpretating amended to Interpenetrating; Tranformation amended to Transformation. "Unchartered Seas"sicPage 4: Varities amended to VarietiesPage 5: Full stop added after VII; Temperment amended to Temperament; It amended to IsPage 6: Phosphoresece amended to PhosphorescencePage7: preceived amended to perceivedPage9: "Subnormal"sic; Byond amended to Beyond; opening quote marks added to "supernormal"Page19: "subdivisions, and sub-divisions"sicPage20: occulists amended to occultists; terrestial amended to terrestrial. Missing closing quotes for quotation added after 'radiant energy.' "Several great class"sicPage23: Kellar amended to Keller; duplicate "have" removedPage24: Kellar amended to KellerPage28: interpretating amended to interpreting; pagaent amended to pageantPage29: preception amended to perceptionPage30: duplicate word "of" removedPage34: One instance of Ochorowicz, one instance of Ochoriwicz. Left as isPage37: second comma in 400,000,000,000,000 removed; beyound amended to beyond; tremblngs amended to tremblings; eough amended to enoughPage40: wthout amended to without; phenoment amended to phenomenaPage41: Roetgen amended to RoentgenPage42: senes amended to sensesPage45: duplicate line of text removedPage50: menium amended to mediumPage51: transfrence amended to transferencePage54: thought-wives amended to thought-wavesPage57: coldenss amended to coldnessPage61: pheonmena amended to phenomena; beenficial amended to beneficialPage63: a amended to atPage66: resistence amended to resistancePage68: implicity amended to implicitlyPage84: infinitessimal amended to infinitesimalPage85: antedeluvian amended to antediluvianPage92: Certain amended to Certainly; ont amended to notPage94: mainfested amended to manifestedPage99: Symbollic amended to Symbolic; symbollically amended to symbolically; sudent amended to studentPage101: rendiiton amended to renditionPage103: self-stupeficationsicPage105: very amended to varyPage109: occultist amended to occultistsPage120: "There is ... many degrees"sicPage123: unforseen amended to unforeseenPage126: Section heading Absolute Time relocated from middle of paragraph; unescapablesicPage135: being amended to beingsPage136: Spritualism amended to SpiritualismPage137: enlighted amended to enlightenedPage138: adherance amended to adherencePage145: perseverence amended to perseverance; unconciously amended to unconsciouslyPage155: occulists amended to occultistsPage160: produtcion amended to productionPage170: genearly amended to generallyPage174: Missing full stop addedPage174: fundmental amended to fundamentalPage182: "Materializations follows"sicPage185: parthway amended to pathwayPage186: "modus operana"sicPage187: apostrophe added to othersPage190: "personal composition"sicPage203: uninterupted amended to uninterrupted; Psyschic amended to PsychicPage210: meduim amended to medium; coures amended to coursePage213: "finnicky" and "finnickiness"sicPage215: senuous amended to sensuousPage219: healings amended to healingPage223: phychic amended to psychic; "subject is" amended to "subject if"Page225: comma after auto replaced with hyphenPage232: showe amended to showPage235: super-senous amended to super-sensuousPage236: Condtiion amended to ConditionPage243: himeslf amended to himselfPage249: how amended to nowPage252: "clear and," amended to "clear, and"Page256: indicte amended to indicatePage260: showly amended to slowlyPage265: materilaization amended to materializationPage267: mediumsistic amended to mediumisticPage268: phemonea amended to phenomenaPage269: accordian amended to accordionPage270: State amended to SlatePage276: ignoranty amended to ignorantlySmall inconsistencies between the Table of Contents and the section titles, such as spelling, capitalization and hyphenation have been retained. In addition to these the following discrepancies are here noted, but have been retained:PagePartNote3IIn the Table of Contents Super-sensible Vibrations should be followed by The Higher Vibrations. The Higher Senses of Man is The Higher Senses of Men on page21. In the Table of Contents Discovery of New Worlds should be followed by Transcendental Senses.IIIThe Categories of Thought is titled The Contagion of Thought on page56.4In the Table of Contents Repelling Adverse Influences should be followed by Neutralizing Psychic Influences.IVClassification of Clairvoyant Phenomena is Classification According to General Distinctions on page81.VIn the Table of Contents Absolute Time should be followed by: The Occult Hypothesis. "The Prophecy of Cazotte." The Dinner of the Elect. The Illuminatus. The Beginning of the Prophecy. The Shadow of the Guillotine. The Fall of the Great. The Fate of Royalty. The Fulfillment of the Prophecy. Other Historical Instances. The Eternal Verities.5VIISpirit Impersonation is titled Spirit Inspiration on page165. Inspirational Speaking is titled Inspirational Writing on page168.VIIIIn the Table of Contents The Jacob's Ladder of Communion should be followed by The Attainment of Excellence.6IXDifficulties Among Spirits is Differences Among Spirits on page215. In the Table of Contents Self-Protection for Mediums should be followed by: Danger in Indiscriminate Magnetizing. Detrimental Magnetic Influence. Mediumistic Auto-Suggestion. "Psychic Sponges." Investigate Your Spirits. Spirits Are Still Human Beings. Beware of Domineering Spirits.XImpersonating Manifestations does not appear in the text.XIIn the Table of Contents Spirit Paintings should be followed by: Fraudulent Slate Writing. Practical Advice to Developing Mediums should be followed by: Need of Special Development. Advice to Discouraged Mediums. Avoid Cross-Magnetism. Avoid Psychic Absorption. The Stewardship of Great Powers.Section titles sometimes end with a full stop, and other times not: left as is.Quotation marks and hyphenation have generally been standardised. Where a word occurs an equal number of times as hyphenated and unhyphenated, both forms have been retained. Where two spellings of a word have been used (for example, magnetiser/magnetizer; skeptic/sceptic) both have been retained.
Page 3: Interpretating amended to Interpenetrating; Tranformation amended to Transformation. "Unchartered Seas"sic
Page 4: Varities amended to Varieties
Page 5: Full stop added after VII; Temperment amended to Temperament; It amended to Is
Page 6: Phosphoresece amended to Phosphorescence
Page7: preceived amended to perceived
Page9: "Subnormal"sic; Byond amended to Beyond; opening quote marks added to "supernormal"
Page19: "subdivisions, and sub-divisions"sic
Page20: occulists amended to occultists; terrestial amended to terrestrial. Missing closing quotes for quotation added after 'radiant energy.' "Several great class"sic
Page23: Kellar amended to Keller; duplicate "have" removed
Page24: Kellar amended to Keller
Page28: interpretating amended to interpreting; pagaent amended to pageant
Page29: preception amended to perception
Page30: duplicate word "of" removed
Page34: One instance of Ochorowicz, one instance of Ochoriwicz. Left as is
Page37: second comma in 400,000,000,000,000 removed; beyound amended to beyond; tremblngs amended to tremblings; eough amended to enough
Page40: wthout amended to without; phenoment amended to phenomena
Page41: Roetgen amended to Roentgen
Page42: senes amended to senses
Page45: duplicate line of text removed
Page50: menium amended to medium
Page51: transfrence amended to transference
Page54: thought-wives amended to thought-waves
Page57: coldenss amended to coldness
Page61: pheonmena amended to phenomena; beenficial amended to beneficial
Page63: a amended to at
Page66: resistence amended to resistance
Page68: implicity amended to implicitly
Page84: infinitessimal amended to infinitesimal
Page85: antedeluvian amended to antediluvian
Page92: Certain amended to Certainly; ont amended to not
Page94: mainfested amended to manifested
Page99: Symbollic amended to Symbolic; symbollically amended to symbolically; sudent amended to student
Page101: rendiiton amended to rendition
Page103: self-stupeficationsic
Page105: very amended to vary
Page109: occultist amended to occultists
Page120: "There is ... many degrees"sic
Page123: unforseen amended to unforeseen
Page126: Section heading Absolute Time relocated from middle of paragraph; unescapablesic
Page135: being amended to beings
Page136: Spritualism amended to Spiritualism
Page137: enlighted amended to enlightened
Page138: adherance amended to adherence
Page145: perseverence amended to perseverance; unconciously amended to unconsciously
Page155: occulists amended to occultists
Page160: produtcion amended to production
Page170: genearly amended to generally
Page174: Missing full stop added
Page174: fundmental amended to fundamental
Page182: "Materializations follows"sic
Page185: parthway amended to pathway
Page186: "modus operana"sic
Page187: apostrophe added to others
Page190: "personal composition"sic
Page203: uninterupted amended to uninterrupted; Psyschic amended to Psychic
Page210: meduim amended to medium; coures amended to course
Page213: "finnicky" and "finnickiness"sic
Page215: senuous amended to sensuous
Page219: healings amended to healing
Page223: phychic amended to psychic; "subject is" amended to "subject if"
Page225: comma after auto replaced with hyphen
Page232: showe amended to show
Page235: super-senous amended to super-sensuous
Page236: Condtiion amended to Condition
Page243: himeslf amended to himself
Page249: how amended to now
Page252: "clear and," amended to "clear, and"
Page256: indicte amended to indicate
Page260: showly amended to slowly
Page265: materilaization amended to materialization
Page267: mediumsistic amended to mediumistic
Page268: phemonea amended to phenomena
Page269: accordian amended to accordion
Page270: State amended to Slate
Page276: ignoranty amended to ignorantly
Small inconsistencies between the Table of Contents and the section titles, such as spelling, capitalization and hyphenation have been retained. In addition to these the following discrepancies are here noted, but have been retained:
PagePartNote3IIn the Table of Contents Super-sensible Vibrations should be followed by The Higher Vibrations. The Higher Senses of Man is The Higher Senses of Men on page21. In the Table of Contents Discovery of New Worlds should be followed by Transcendental Senses.IIIThe Categories of Thought is titled The Contagion of Thought on page56.4In the Table of Contents Repelling Adverse Influences should be followed by Neutralizing Psychic Influences.IVClassification of Clairvoyant Phenomena is Classification According to General Distinctions on page81.VIn the Table of Contents Absolute Time should be followed by: The Occult Hypothesis. "The Prophecy of Cazotte." The Dinner of the Elect. The Illuminatus. The Beginning of the Prophecy. The Shadow of the Guillotine. The Fall of the Great. The Fate of Royalty. The Fulfillment of the Prophecy. Other Historical Instances. The Eternal Verities.5VIISpirit Impersonation is titled Spirit Inspiration on page165. Inspirational Speaking is titled Inspirational Writing on page168.VIIIIn the Table of Contents The Jacob's Ladder of Communion should be followed by The Attainment of Excellence.6IXDifficulties Among Spirits is Differences Among Spirits on page215. In the Table of Contents Self-Protection for Mediums should be followed by: Danger in Indiscriminate Magnetizing. Detrimental Magnetic Influence. Mediumistic Auto-Suggestion. "Psychic Sponges." Investigate Your Spirits. Spirits Are Still Human Beings. Beware of Domineering Spirits.XImpersonating Manifestations does not appear in the text.XIIn the Table of Contents Spirit Paintings should be followed by: Fraudulent Slate Writing. Practical Advice to Developing Mediums should be followed by: Need of Special Development. Advice to Discouraged Mediums. Avoid Cross-Magnetism. Avoid Psychic Absorption. The Stewardship of Great Powers.
Section titles sometimes end with a full stop, and other times not: left as is.
Quotation marks and hyphenation have generally been standardised. Where a word occurs an equal number of times as hyphenated and unhyphenated, both forms have been retained. Where two spellings of a word have been used (for example, magnetiser/magnetizer; skeptic/sceptic) both have been retained.