FOOTNOTES:

My dear Friend,—Much water has run through the Neva since I last wrote to you, my last letter was dated 5/17th April; the last letter I received from you was dated Madrid, 23rd May, and I now see with regret that it is still unanswered; it is, however, a good thing that I have not written as often to you as I have thought about you, for otherwise you would have received a couple of letters daily, because the sun never sets without you, my lean friend, entering into my imagination. I received the Spanish letter a day or two before I left for Stockholm, and it made the journey with me, for it was in my mind to send you an epistle from Svea's capital, but there were so many petty hindrances that I was nearly forgetting myself, let alone correspondence. I lived in Stockholm as if each day were to be my last, swam in champagne, or rested in girls' embraces. You doubtless blush for me; you may do so, but don't think that that conviction will murder my almost shameless candour, the only virtue which I possess, in a superfluous degree. In Sweden I tried to be lovable, and succeeded, to the astonishment of myself and everybody else. I reaped the reward on the most beautiful lips, which only too often had to complain that the fascinating Dane was faithless like the foam of the sea and the ice of spring. Every wrinkle which seriousness had impressed on my face vanished in joy and smiles; my frozen heart melted and pulsed with the rapid beat of gladness; in short, I was not recognisable. Now I have come back to my old wrinkles, and make sacrifice again on the altar of friendship, and when the incense, this letter, reaches you, then prove to me your pleasure, wherever you may be, and let an echo of friendship's voice resound from Granada's Alhambra or Sahara's deserts. But I know that you, good soul, will write and give me great pleasure by informing me that you are happy and well; when I get a letter from you my heart rejoices, and I feel as if I were happy, and that is whathappiness consists of. Therefore, let your soldierlike letters march promptly to their place of arms—paper—and move in close columns to St. Petersburg, where they will find warm winter quarters. I have received a letter from my correspondent in London, Mr. Edward Thomas Allan, No. 11 North Audley St.; he informs me that my manuscript has been promenading about, calling on publishers without having been well received; some of them would not even look at it, because it smelt of Russian leather; others kept it for three or six weeks and sent it back with 'Thanks for the loan.' They probably used it to get rid of the moth out of their old clothes. It first went to Longman and Co.'s, Paternoster Row; Bull of Hollis St.; Saunders and Otley, Conduit St.; John Murray of Albemarle St., who kept it for three weeks; and finally it went to Bentley of New Burlington St., who kept it for SIX weeks and returned it; now it is to pay a visit to a Mr. Colburn, and if he won't have the abandoned child, I will myself care for it. If this finds you in London, which is quite possible, see whether you can do anything for me in this matter. Thank God, I shall not buy bread with the shillings I perhaps may get for a work which has cost me seventy nights, for I cannot work during the day. InThe Athenænum,[101]No. 436, issued on the 3rd March thisyear, you will find an article which I wrote, and in which you are referred to; in the same paper you will also find an extract from my translation. I hope that article will meet with your approbation. Ivan Semionewitch sends his kind regards to you. I dare not write any more, for then I should make the letter a double one, and it may perhaps go after you to the continent; if it reaches you in England, write AT ONCE to your sincere friend,

J. P. Hasfeld.

My address is, Stieglitz and Co., St. Petersburg.

St. Petersburg,9th/21st July 1842.

Dear Friend,—I do not know how I shall begin, for you have been a long time without any news from me, and the fault is mine, for the last letter was from you; as a matter of fact, I did produce a long letter for you last year in September, but you did not get it, because it was too long to send by post and I had no other opportunity, so that, as I am almost tired of the letter, you shall, nevertheless, get it one day, for perhaps you will find something interesting in it; I cannot do so, for I never like to read over my own letters. Six days ago I commenced my old hermit life; my sisters left on the 3rd/15th July, and are now, with God's help, in Denmark. They left with the French steamerAmsterdam, and had two Russian ladies with them, who are to spend a few months with us and visit the sea watering-places. These ladies are the Misses Koladkin, and have learnt English from me, and became my sisters' friends as soon as they could understand each other. My sisters have also made such good progress in your language that they would be able to arouse your astonishment. They read and understand everything in English, and thank you very much for the pleasure you gave them with your 'Targum'; they know how to appreciate 'King Christian stood by the high mast,' and everything which you have translatedof languages with which they are acquainted. They have not had more than sixty real lessons in English. After they had taken ten lessons, I began, to their great despair, to speak English, and only gave them a Danish translation when it was absolutely necessary. The result was that they became so accustomed to English that it scarcely ever occurs to them to speak Danish together; when one cannot get away from me one must learn from me. The brothers and sisters remaining behind are now also to go to school when they get home, for they have recognised how pleasant it is to speak a language which servants and those around one do not understand. During all the winter my dearest thought was how, this summer, I was going to visit my long, good friend, who was previously lean and who is now fat, and how I should let him fatten me a little, so as to be able to withstand better the long winter in Russia; I would then in the autumn, like the bears, go into my winter lair fat and sleek, and of all these romantic thoughts none has materialised, but I have always had the joy of thinking them and of continuing them; I can feel that I smile when such ideas run through my mind. I am convinced that if I had nothing else to do than to employ my mind with pleasant thoughts, I should become fat on thoughts alone. The principal reason why this real pleasure journey had to be postponed, was that my eldest sister, Hanna, became ill about Easter, and it was not until the end of June that she was well enough to travel. I will not speak about the confusion which a sick lady can cause in a bachelor's house, occasionally I almost lost my patience. For the amount of roubles which that illness cost I could very well have travelled to America and back again to St. Petersburg; I have, however, the consolation in my reasonable trouble that the money which the doctor and chemist have received was well spent. The lady got about again after she had caused me and Augusta just as much pain, if not more, than she herself suffered. Perhaps you know how amiable people are when they suffer from liver trouble; I hope you may never get it. I am not anxious to have it either, for you may do what the devil you like for such persons, and even then they are not satisfied. We have had great festivals here by reason of the Emperor's marriage; I did not move a step to see the pageantry; moreover, it is difficult to find anything fresh in it which would afford meenjoyment; I have seen illuminations and fireworks, the only attractive thing there was must have been the King of Prussia; but as I do not know that good man, I have not very great interest in him either; nor, so I am told, did he ask for me, and he went away without troubling himself in the slightest about me; it was a good thing that I did not bother him.

J. P. H.

St. Petersburg,26th April/8th May 1858.

Dear friend,—I thank you for your friendly letter of the 12th April, and also for the invitation to visit you. I am thinking of leaving Russia soon, perhaps permanently, for twenty-seven years are enough of this climate. It is as yet undecided when I leave, for it depends on business matters which must be settled, but I hope it will be soon. What I shall do I do not yet know either, but I shall have enough to live on; perhaps I shall settle down in Denmark. It is very probable that I shall come to London in the summer, and then I shall soon be at Yarmouth with you, my old true friend. It was a good thing that you at last wrote, for it would have been too bad to extend your disinclination to write letters even to me. The last period one stays in a country is strange, and I have many persons whom I have to separate from. If you want anything done in Russia, let me know promptly; when I am in movement I will write, so that you may know where I am, and what has become of me. I have been ill nearly all the winter, but now feel daily better, and when I get on the water I shall soon be well. We have already had hot and thundery weather, but it has now become cool again. I have already sold the greater part of my furniture, and am living in furnished apartments which cost me seventy roubles per month; I shall soon be tired of that. I am expecting a letter from Denmark which will settle matters, and then I can get ready and spread my wings to get out into the world, for this is not the world, but Russia. I see you have changed houses, for last year you lived at No. 37. With kindest regards to your dear ones, I am, dear friend, yours sincerely,

John P. Hasfeld.[102]

FOOTNOTES:[100]Darlow'sGeorge Borrow's Letters to the Bible Society, page 76. There are twenty letters written by Borrow from Russia to the Bible Society, contained in T. H. Darlow'sLetters of George Borrow to the British and Foreign Bible Society, several of which, in the original manuscripts, are in my possession. There are as many also in Knapp'sLife of Borrow, and these last are far more interesting, being addressed to his mother and other friends. I have several other letters concerned with Borrow's Bible Society work in Russia, but they are not inspiring. Borrow's correspondence with Hasfeld, of which Knapp gives us glimpses, is more bracing, and the two or three letters from that admirable Dane that are in my collection I am glad to print here.[101]In theAthenæumfor March 5, 1836, there is a short, interesting letter, dated from St. Petersburg, signed J. P. H. This was obviously written by Hasfeld. 'Here your journal is found in every well furnished library,' he writes, 'and yet not a passing word do you ever bestow upon us,' and then, to the extent of nearly five columns, he discourses upon the present state of Russian literature, and has very much to say about his friend George Borrow:'Will it be thought ultra-barbarian if I mention that Mr. George Borrow concluded, in the autumn, the publication of the New Testament in the Mandchou language? Remember, if you please, that he was sent here for the express purpose by the British and Foreign Bible Society of London. The translation was made for the Society by Mr. Lipóftsof, a gentleman in the service of the Russian Department of Foreign Affairs, who has spent the greater part of an industrious life in Peking and the East. I can only say that it is a beautiful edition of an Oriental work, that it is printed with great care on a fine imitation of Chinese paper made on purpose. At the outset, Mr. Borrow spent weeks and months in the printing-office to make the compositors acquainted with the intricate Mandchou types, and that, as for the contents, I am assured by well-informed persons, that this translation is remarkable for the correctness and fidelity with which it has been executed.'Then Hasfeld goes on to describe Borrow's small volume,Targum: 'The exquisite delicacy with which he has caught and rendered the beauties of his well-chosen originals,' he says, 'is a proof of his learning and genius. The work is a pearl in literature, and, like pearls, it derives value from its scarcity, for the whole edition was limited to about a hundred copies.' Then Hasfeld gives two poems from the book, which really justify his eulogy, for the poetic quality ofTargumhas not had justice done to it by Borrow's later critics.[102]The name is frequently spelt 'Hasfeldt,' but I have followed the spelling not only of Hasfeld's signature in his letters in my possession, but also of the printed addressed envelope which he was in the habit of forwarding to his friends in his letters.

[100]Darlow'sGeorge Borrow's Letters to the Bible Society, page 76. There are twenty letters written by Borrow from Russia to the Bible Society, contained in T. H. Darlow'sLetters of George Borrow to the British and Foreign Bible Society, several of which, in the original manuscripts, are in my possession. There are as many also in Knapp'sLife of Borrow, and these last are far more interesting, being addressed to his mother and other friends. I have several other letters concerned with Borrow's Bible Society work in Russia, but they are not inspiring. Borrow's correspondence with Hasfeld, of which Knapp gives us glimpses, is more bracing, and the two or three letters from that admirable Dane that are in my collection I am glad to print here.

[101]In theAthenæumfor March 5, 1836, there is a short, interesting letter, dated from St. Petersburg, signed J. P. H. This was obviously written by Hasfeld. 'Here your journal is found in every well furnished library,' he writes, 'and yet not a passing word do you ever bestow upon us,' and then, to the extent of nearly five columns, he discourses upon the present state of Russian literature, and has very much to say about his friend George Borrow:'Will it be thought ultra-barbarian if I mention that Mr. George Borrow concluded, in the autumn, the publication of the New Testament in the Mandchou language? Remember, if you please, that he was sent here for the express purpose by the British and Foreign Bible Society of London. The translation was made for the Society by Mr. Lipóftsof, a gentleman in the service of the Russian Department of Foreign Affairs, who has spent the greater part of an industrious life in Peking and the East. I can only say that it is a beautiful edition of an Oriental work, that it is printed with great care on a fine imitation of Chinese paper made on purpose. At the outset, Mr. Borrow spent weeks and months in the printing-office to make the compositors acquainted with the intricate Mandchou types, and that, as for the contents, I am assured by well-informed persons, that this translation is remarkable for the correctness and fidelity with which it has been executed.'Then Hasfeld goes on to describe Borrow's small volume,Targum: 'The exquisite delicacy with which he has caught and rendered the beauties of his well-chosen originals,' he says, 'is a proof of his learning and genius. The work is a pearl in literature, and, like pearls, it derives value from its scarcity, for the whole edition was limited to about a hundred copies.' Then Hasfeld gives two poems from the book, which really justify his eulogy, for the poetic quality ofTargumhas not had justice done to it by Borrow's later critics.

'Will it be thought ultra-barbarian if I mention that Mr. George Borrow concluded, in the autumn, the publication of the New Testament in the Mandchou language? Remember, if you please, that he was sent here for the express purpose by the British and Foreign Bible Society of London. The translation was made for the Society by Mr. Lipóftsof, a gentleman in the service of the Russian Department of Foreign Affairs, who has spent the greater part of an industrious life in Peking and the East. I can only say that it is a beautiful edition of an Oriental work, that it is printed with great care on a fine imitation of Chinese paper made on purpose. At the outset, Mr. Borrow spent weeks and months in the printing-office to make the compositors acquainted with the intricate Mandchou types, and that, as for the contents, I am assured by well-informed persons, that this translation is remarkable for the correctness and fidelity with which it has been executed.'

Then Hasfeld goes on to describe Borrow's small volume,Targum: 'The exquisite delicacy with which he has caught and rendered the beauties of his well-chosen originals,' he says, 'is a proof of his learning and genius. The work is a pearl in literature, and, like pearls, it derives value from its scarcity, for the whole edition was limited to about a hundred copies.' Then Hasfeld gives two poems from the book, which really justify his eulogy, for the poetic quality ofTargumhas not had justice done to it by Borrow's later critics.

[102]The name is frequently spelt 'Hasfeldt,' but I have followed the spelling not only of Hasfeld's signature in his letters in my possession, but also of the printed addressed envelope which he was in the habit of forwarding to his friends in his letters.

The Bible Society wanted the Bible to be set up in the Manchu language, the official language of the Chinese Court and Government. A Russian scholar named Lipóftsof, who had spent twenty years in China, undertook in 1821 to translate the New Testament into Manchu for £560. Lipóftsof had done his work in 1826, and had sent two manuscript copies to London. In 1832 the Rev. William Swan of the London Missionary Society in passing through St. Petersburg discovered a transcript of a large part of the Old and New Testament in Manchu, made by one Pierot, a French Jesuit, many years before. This transcript was unavailable, but a second was soon afterwards forthcoming for free publication if a qualified Manchu scholar could be found to see it through the Press. Mr. Swan's communication of these facts to the Bible Society in London gave Borrow his opportunity. It was his task to find the printers, buy the paper, and hire the qualified compositors for setting the type. It must be admitted Borrow worked hard for his £200 a year. First he had to ask the diplomatists for permission from the Russian Government, not now so friendly to British Missionary zeal. The Russian Bible Society had been suppressed in 1826. He succeeded here. Then he had to continue hisstudies in the Manchu language. He had written from Norwich to Mr. Jowett on 9th June 1833, 'I have mastered Manchu,' but on 20th January 1834 we find him writing to the same correspondent: 'I pay about six shillings, English, for each lesson, which I grudge not, for the perfect acquirement of Manchu is one of my most ardent wishes.'[103]Then he found the printers—a German firm, Schultz and Beneze—who probably printed the two little books of Borrow's own for him as a 'make weight.' He purchased paper for his Manchu translation with an ability that would have done credit to a modern newspaper manager. Every detail of these transactions is given in his letters to the Bible Society, and one cannot but be amused at Borrow's explanation to the Reverend Secretary of the little subterfuges by which he proposed to 'best' the godless for the benefit of the godly:

Knowing but too well that it is the general opinion of the people of this country that Englishmen are made of gold, and that it is only necessary to ask the most extravagant price for any article in order to obtain it, I told no person, to whom I applied, who I was, or of what country; and I believe I was supposed to be a German.[104]

Then came the composing or setting up of the type of the book. When Borrow was called to account by his London employers, who were not sure whether he was wasting time, he replied: 'I have been working in the printing-office, as a common compositor, between ten and thirteen hours every day.' In another letter Borrow records further difficulties with the printers after the composition had been effected. Several ofthe working printers, it appears, 'went away in disgust,' Then he adds:

I was resolved 'to do or die,' and, instead of distressing and perplexing the Committee with complaints, to write nothing until I could write something perfectly satisfactory, as I now can; and to bring about that result I have spared neither myself nor my own money. I have toiled in a close printing-office the whole day, during ninety degrees of heat, for the purpose of setting an example, and have bribed people to work whom nothing but bribes would induce so to do. I am obliged to say all this in self-justification. No member of the Bible Society would ever have heard a syllable respecting what I have undergone but for the question, 'What has Mr. Borrow been about?'[105]

It is not my intention to add materially to the letters of Borrow from Russia and from Spain that have already been published, although many are in my possession. They reveal an aspect of the life of Borrow that has been amply dealt with by other biographers, and it is an aspect that interests me but little. Here, however, is one hitherto unpublished letter that throws much light upon Borrow's work at this time:

St. Petersburg,18th Oct. 1833.

Reverend Sir,—Supposing that you will not be displeased to hear how I am proceeding, I have taken the liberty to send a few lines by a friend[106]who is leaving Russia for England. Since my arrival in Petersburg I have been occupied eight hours every day in transcribing a Manchu manuscript of the Old Testament belonging to Baron Schilling, and I am happy to be able to say that I have just completed the last of it, the Rev. Mr. Swan, the Scottish missionary, having before my arrival copied the previouspart. Mr. Swan departs to his mission in Siberia in about two months, during most part of which time I shall be engaged in collating our transcripts with the original. It is a great blessing that the Bible Society has now prepared the whole of the Sacred Scriptures in Manchu, which will doubtless, when printed, prove of incalculable benefit to tens of millions who have hitherto been ignorant of the will of God, putting their trust in idols of wood and stone instead of in a crucified Saviour. I am sorry to say that this country in respect to religion is in a state almost as lamentable as the darkest regions of the East, and the blame of this rests entirely upon the Greek hierarchy, who discountenance all attempts to the spiritual improvement of the people, who, poor things, are exceedingly willing to receive instruction, and, notwithstanding the scantiness of their means in general for the most part, eagerly buy the tracts which a few pious English Christians cause to be printed and hawked in the neighbourhood. But no one is better aware, Sir, than yourself that without the Scriptures men can never be brought to a true sense of their fallen and miserable state, and of the proper means to be employed to free themselves from the thraldom of Satan. The last few copies which remained of the New Testament in Russian were purchased and distributed a few days ago, and it is lamentable to be compelled to state that at the present there appears no probability of another edition being permitted in the modern language. It is true that there are near twenty thousand copies of the Sclavonic bible in the shop which is entrusted with the sale of the books of the late Russian Bible Society, but the Sclavonian translation is upwards of a thousand years old, having been made in the eighth century, and differs from the dialect spoken at present in Russia as much as the old Saxon does from the modern English. Therefore it cannot be of the slightest utility to any but the learned, that is, to about ten individuals in one thousand. I hope and trust that the Almighty will see fit to open some door for the illumination of this country, for it is not to be wondered if vice and crime be very prevalent here when the people are ignorant of the commandments of God. Is it to be wondered that the people follow their every day pursuits on the Sabbath when they know not the unlawfulness of so doing? Is it to be wondered that they steal when only in dread of the laws of the country, and are not deterredby the voice of conscience which only exists in a few. This accounts for their profanation of their Sabbath, their proneness to theft, etc. It is only surprising that so much goodness is to be found in their nature as is the case, for they are mild, polite, and obliging, and in most of their faces is an expression of great kindness and benignity. I find that the slight knowledge which I possess of the Russian tongue is of the utmost service to me here, for the common opinion in England that only French and German are spoken by persons of any respectability in Petersburg is a great and injurious error. The nobility, it is true, for the most part speak French when necessity obliges them, that is, when in company with foreigners who are ignorant of Russian, but the affairs of most people who arrive in Petersburg do not lie among the nobility, therefore a knowledge of the language of the country, unless you associate solely with your own countrymen, is indispensable. The servants speak no language but their native tongue, and also nine out of ten of the middle classes of Russians. I might as well address Mr. Lipóftsof, who is to be my coadjutor in the edition of the New Testament (in Manchu) in Hebrew as in either French or German, for though he can read the first a little he cannot speak a word of it or understand when spoken. I will now conclude by wishing you all possible happiness. I have the honour to be, etc.,

George Borrow.

When the work was done at so great a cost of money,[107]and of energy and enthusiasm on the part of George Borrow, it was found that the books were useless. Most of these New Testaments were afterwards sent out to China, and copies distributed by the missionaries there as opportunities offered. It was found, however, that the Manchus in China were able to read Chinese, preferring it to their own language, which indeed had become almost confined to official use.[108]In the year1859 editions ofSt. MatthewandSt. Markwere published in Manchu and Chinese side by side, the Manchu text being a reprint of that edited by Borrow, and these books are still in use in Chinese Turkestan. But Borrow had here to suffer one of the many disappointments of his life. If not actually a gypsy he had all a gypsy's love of wandering. No impartial reader of the innumerable letters of this period can possibly claim that there was in Borrow any of the proselytising zeal or evangelical fervour which wins for the names of Henry Martyn and of David Livingstone so much honour and sympathy even among the least zealous. At the best Borrow's zeal for religion was of the order of Dr. Keate, the famous headmaster of Eton—'Blessed are the pure in heart ... if you are not pure in heart, by God, I'll flog you!' Borrow had got his New Testaments printed, and he wanted to distribute them because he wished to see still more of the world, and had no lack of courage to carry out any well defined scheme of the organisation which was employing him. Borrow had thrown out constant hints in his letters home. People had suggested to him, he said, that he was printing Testaments for which he would never find readers. If you wish for readers, they had said to him, 'you must seek them among the natives of Pekin and the fierce hordes of desert Tartary.' And it was this last most courageous thing that Borrow proposed. Let him, he said to Mr. Jowett, fix his headquarters at Kiachta upon the northern frontier of China. The Society should have an agent there:

I am a person of few words, and will therefore state without circumlocution that I am willing to become that agent. I speak Russ, Manchu, and the Tartar or broken Turkish of the Russian steppes, and have also some knowledge of Chinese, which I mighteasily improve at Kiachta, half of the inhabitants of which town are Chinamen. I am therefore not altogether unqualified for such an adventure.[109]

The Bible Committee considered this and other plans through the intervening months, and it seems clear that at the end they would have sanctioned some form of missionary work for Borrow in the Chinese Empire; but on 1st June 1835 he wrote to say that the Russian Government, solicitous of maintaining good relations with China, would not grant him a passport across Siberia except on the condition that he carried not one single Manchu Bible thither.[110]And so Borrow's dreams were left unfulfilled. He was never to see China or the farther East, although, because he was a dreamer and like his hero, Defoe, a bit of a liar, he often said he had. In September 1835 he was back in England awaiting in his mother's home in Norwich further commissions from his friends of the Bible Society.

Work on the Manchu New Testament did not entirely absorb Borrow's activities in St. Petersburg. He seems to have made a proposition to another organisation, as the following letter indicates. The proposal does not appear to have borne any fruit:

Prayer Book and Homily Society,No. 4 Exeter Hall, London,January 16th, 1835.

Sir,—Your letters dated July and November 17, 1834, and addressed to the Rev. F. Cunningham, have been laid before the Committee of the Prayer Book and Homily Society, who have agreed to print the translation of the first three Homilies into the Russian language at St. Petersburg, under the direction of Mr. and Mrs. Biller, so soon as they shall have caused the translationto undergo a thorough revision, and shall have certified the same to this Society. I write by this post to Mrs. Biller on the subject. In respect to the second Homily in Manchu, if we rightly understand your statement, an edition of five hundred copies may be sent forth, the whole expense of which, including paper and printing, will amount to about £12. If we are correct in this the Committee are willing to bear the expense of five hundred copies, by way of trial, their wish being this, viz.: that printed copies should be put into the hands of the most competent persons, who shall be invited to offer such remarks on the translation as shall seem desirable; especially that Dr. Morrison of Canton should be requested to submit copies to the inspection of Manchu scholars as he shall think fit. When the translation has been thoroughly revised the Committee will consider the propriety of printing a larger edition. They think that the plan of submitting copies in letters of gold to the inspection of the highest personages in China should probably be deferred till the translation has been thus revised. We hope that this resolution will be satisfactory to you; but the Committee, not wishing to prescribe a narrower limit than such as is strictly necessary, have directed me to say, that should the expense of an edition of five hundred copies of the Homily in Manchu exceed £12, they will still be willing to meet it, but not beyond the sum of £15.Should you print this edition be pleased to furnish us with twenty-five copies, and send twenty-five copies at the least to Rev. Dr. Morrison, at Canton, if you have the means of doing so; if not, we should wish to receive fifty copies, thatwemay send twenty-five to Canton. In this case you will be at liberty to draw a bill upon us for the money, within the limits specified above, in such manner as is most convenient. Possibly Mr. and Mrs. Biller may be able to assist you in this matter. Believe me, dear Sir, yours most sincerely,

Should you print this edition be pleased to furnish us with twenty-five copies, and send twenty-five copies at the least to Rev. Dr. Morrison, at Canton, if you have the means of doing so; if not, we should wish to receive fifty copies, thatwemay send twenty-five to Canton. In this case you will be at liberty to draw a bill upon us for the money, within the limits specified above, in such manner as is most convenient. Possibly Mr. and Mrs. Biller may be able to assist you in this matter. Believe me, dear Sir, yours most sincerely,

C. R. Pritchett.

Mr. G. Borrow.I am not aware whether I am addressing a clergyman or a layman, and therefore shall direct as above. Will you be so kind as to send the MS. of the Russian Homilies to Mrs. Biller?

Mr. G. Borrow.

I am not aware whether I am addressing a clergyman or a layman, and therefore shall direct as above. Will you be so kind as to send the MS. of the Russian Homilies to Mrs. Biller?

During Borrow's last month or two in St. Petersburg he printed two thin octavo volumes of translations—some of them verses which, undeterred by the disheartening reception of earlier efforts, he had continued to make from each language in succession that he had the happiness to acquire, although most of the poems are from his old portfolios. These little books were namedTargumandThe Talisman. Dr. Knapp calls the latter an appendix to the former. They are absolutely separate volumes of verse, and I reproduce their title-pages from the only copies that Borrow seems to have reserved for himself out of the hundred printed of each. The publishers, it will be seen, are the German firm that printed the Manchu New Testament, Schultz and Beneze. Borrow's preface toTargumis dated 'St. Petersburg, June 1, 1835.' Here inTargumwe find the trial poem which in competition with a rival candidate had won him the privilege of going to Russia for the Bible Society—The Mountain Chase. Here also among new verses are some from the Arabic, the Persian, and the Turkish. If it be true, as his friend Hasfeld said, that here was a poet who was able to render another without robbing the garland of a single leaf—that would but prove that the poetry which Borrow rendered was not of the first order. Nor, taking another standard—the capacity to render the ballad with a force that captures 'the common people,'—can we agree with William Bodham Donne, who was delighted withTargumand said that 'the language and rhythm are vastly superior to Macaulay'sLays of Ancient Rome.' InThe Talismanwe have four little poems from the Russian of Pushkin followed by another poem,The Mermaid, by the same author. Three other poems in Russian and Polish complete the booklet. Borrowleft behind him in St. Petersburg with his friend, Hasfeld, a presentation copy for Pushkin, who, when he received it, expressed regret that he had not met his translator while Borrow was in St. Petersburg.

Title Page from "Targum"Title Page from "Targum"

Title Page from "The Talisman"Title Page from "The Talisman"

FOOTNOTES:[103]Darlow,Letters to the Bible Society, p. 32.[104]Ibid.p. 47.[105]Darlow,Letters to the Bible Society, pp. 60, 61.[106]Mr. Glen.[107]The Manchu version—i.e.the transcript of Pierot's MS. of the Old Testament and 1000 copies of Lipóftsof's translation of the New—cost the Society in all £2600. Canton:History of the Bible Society, vol. ii. p. 239.[108]Darlow;Letters to the Bible Society, p. 96.[109]Darlow:Letters to the Bible Society, p. 65.[110]Ibid., p. 81.

[103]Darlow,Letters to the Bible Society, p. 32.

[104]Ibid.p. 47.

[105]Darlow,Letters to the Bible Society, pp. 60, 61.

[106]Mr. Glen.

[107]The Manchu version—i.e.the transcript of Pierot's MS. of the Old Testament and 1000 copies of Lipóftsof's translation of the New—cost the Society in all £2600. Canton:History of the Bible Society, vol. ii. p. 239.

[108]Darlow;Letters to the Bible Society, p. 96.

[109]Darlow:Letters to the Bible Society, p. 65.

[110]Ibid., p. 81.

From his journey to Russia Borrow had acquired valuable experience, but nothing in the way of fame, although his mother had been able to record in a letter to St. Petersburg that she had heard at a Bible Society gathering in Norwich his name 'sounded through the hall' by Mr. Joseph John Gurney and Mr. Cunningham, to her great delight. 'All this is very pleasing to me,' she said, 'God bless you!' Even more pleasing to Borrow must have been a letter from Mary Clarke, his future wife, who was able to tell him that she heard Francis Cunningham refer to him as 'one of the most extraordinary and interesting individuals of the present day.' But these tributes were not all-satisfying to an ambitious man, and this Borrow undoubtedly was. His Russian journey was followed by five weeks of idleness in Norwich varied by the one excitement of attending a Bible meeting at Oulton with the Reverend Francis Cunningham in the chair, when 'Mr. George Borrow from Russia'[111]made one of the usual conventional missionary speeches, Mary Clarke's brother, Breame Skepper, being also among the orators. Borrow begged for more work from the Society. He urged the desirability of carrying out its own idea of aninvestigation in Portugal and perhaps also in Spain, and hinted that he could write a small volume concerning what he saw and heard which might cover the expense of the expedition.[112]So much persistency conquered. Borrow sailed from London on 6th November 1835, and reached Lisbon on 12th November, this his first official visit to the Peninsula lasting exactly eleven months. The next four years and six months were to be spent mainly in Spain.[113]Broadly the time divides itself in the following fashion:

1st Tour (viaLisbon),2nd Tour (viaCadiz),3rd Tour (viaCadiz),Nov. 1835 to Oct. 1836.Nov. 1836 to Sept. 1838.Dec. 1838 to March 1840.Lisbon.Cadiz.Cadiz.Mafia.Lisbon.Seville.Evora.Seville.Madrid.Badajoz.Madrid.Gibraltar.Madrid.Salamanca.Tangier.Coruña.Oviedo.Toledo.

What a world of adventure do the mere names of these places call up. Borrow entered the Peninsula at an exciting period of its history. Traces of the Great War in which Napoleon's legions faced those of Wellington still abounded. Here and there a bridge had disappeared, and some of Borrow's strange experiences on ferry-boats were indirectly due to the results of Napoleon's ambition.[114]Everywhere there was still war in the land. Portugal indeed had just passed through a revolution. The partisans of the infant Queen Maria II. had been fighting with her uncle Dom Miguel for eight years, and it was only a few short months before Borrow landed at Lisbon that Maria had become undisputed queen. Spain, to which Borrow speedily betook himself, was even in a worse state. She was in the throes of a six years' war. Queen Isabel II., a child of three, reigned over a chaotic country with her mother Dona Christina as regent; her uncle Don Carlos was a formidable claimant to the throne and had the support of the absolutist and clerical parties. Borrow's political sympathies were always in the direction of absolutism; but in religion, although a staunch Church of England man, he was certainly an anti-clerical one in Roman Catholic Spain.In any case he steered judiciously enough between contending factions, describing the fanatics of either side with vigour and sometimes with humour. Mr. Brandram's injunction to Borrow 'to be on his guard against becoming too much committed to one particular party' seems to have been unnecessary.

Borrow's three expeditions to Spain have more to be said for them than had his journey to St. Petersburg. The work of the Bible Society was and is at its highest point of human service when distributing either the Old or the New Testament in Christian countries, Spain, England, or another. Few there be to-day in any country who, in the interests of civilisation, would deny to the Bible a wider distribution. In a remote village of Spain a Bible Society's colporteur, carrying a coloured banner, sold me a copy of Cipriano de Valera's New Testament for a peseta. The villages of Spain that Borrow visited could even at that time compare favourably morally and educationally, with the villages of his own county of Norfolk at the same period. The morals of the agricultural labourers of the English fen country eighty years ago were a scandal, and the peasantry read nothing; more than half of them could not read. They had not, moreover, the humanising passion for song and dance that Andalusia knew. But this is not to deny that the Bible Society under Borrow's instrumentality did a good work in Spain, nor that they did it on the whole in a broad and generous way. Borrow admits that there was a section of the Roman Catholic clergy 'favourably disposed towards the circulation of the Gospel,'[115]and the Society actually fixed upon a Roman Catholic version of the Spanish Bible, that byScio de San Miguel,[116]although this version Borrow considered a bad translation. Much has been said about the aim of the Bible Society to provide the Bible without notes or comment—in its way a most meritorious aim, although then as now opposed to the instinct of a large number of the priests of the Roman Church. It is true that their attitude does not in any way possess the sanction of the ecclesiastical authorities. It may be urged, indeed, that the interpretation of the Bible by a priest, usually of mature judgment, and frequently of a higher education than the people with whom he is associated, is at least as trustworthy as its interpretation at the hands of very partially educated young women and exceedingly inadequately equipped young men who to-day provide interpretation and comment in so many of the Sunday Schools of Protestant countries.[117]

Behold George Borrow, then, first in Portugal and a little later in Spain, upon his great mission—avowedly at first a tentative mission—rather to see what were the prospects for Bible distribution than to distribute Bibles. But Borrow's zeal knew no such limitations. Before very long he had a shop in one of the principal streets of Madrid—the Calle del Principe—much morein the heart of things than the very prosperous Bible Society of our day ventures upon.[118]Meanwhile he is at present in Portugal not very certain of his movements, and he writes to his old friend Dr. Bowring the following letter with a request with which Bowring complied, although in the coldest manner:

Evora in the Alemtejo,27 Decr. 1835.

Dear Sir,—Pray excuse me for troubling you with these lines. I write to you, as usual, for assistance in my projects, convinced that you will withhold none which it may be in your power to afford, more especially when by so doing you will perhaps be promoting the happiness of our fellow creatures. I returned from dear, glorious Russia about three months since, after having edited there the Manchu New Testament in eight volumes. I am now in Portugal, for the Society still do me the honour of employing me. For the last six weeks I have been wandering amongst the wilds of the Alemtejo and have introduced myself to its rustics, banditti, etc., and become very popular amongst them, but as it is much more easy to introduce oneself to the cottage than the hall (though I am not entirely unknown in the latter), I want you to give or procure me letters to the most liberal and influential minds of Portugal. I likewise want a letter from the Foreign Office to Lord De Walden, in a word, I want to make what interest I can towards obtaining the admission of the Gospel of Jesus into the public schools of Portugal which are about to be established. I beg leave to state that this ismy plan, and not other persons', as I was merely sent over to Portugal to observe the disposition of the people, therefore I do not wish to be named as an Agent of the B.S., but as a person who has plans for the mental improvement of the Portuguese; should I receivethese letterswithin the space of six weeks it will be time enough, for before setting up my machine in Portugal I wish to lay the foundation of something similar in Spain. When you send the Portuguese letters direct thus:

Mr. George Borrow,to the care of Mr. Wilby,Rua Dos Restauradores, Lisbon.

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