FOOTNOTES:

KAYTAH NAHTEEN

General O. O. Howard telegraphed from Presidio, San Francisco, California, September 24, 1886, as follows:

" ... The 6th of September General Miles reports the hostile Apaches made overtures of surrender, through Lieutenant Gatewood, to Captain Lawton. They desired certain terms and sent two messengers to me (Miles). They were informed thatthey must surrender as prisoners of war to troops in the field. They promised to surrender to me in person, and for eleven days Captain Lawton's command moved north, Geronimo and Naiche moving parallel and frequently camping near it.... At Skeleton Cañon they halted, saying that they desired to see me (Miles) before surrendering."

After Miles's arrival he reports as follows:

"Geronimo came from his mountain camp amid the rocks and said he was willing to surrender. He was told that they could surrender as prisoners of war; that it was not the way of officers of the Army to kill their enemies who laid down their arms."" ... Naiche was wild and suspicious and evidently feared treachery. He knew that the once noted leader, Mangus-Colorado, had, years ago, been foully murdered after he had surrendered, and the lasthereditary chief of the hostile Apaches hesitated to place himself in the hands of the palefaces...."

" ... Naiche was wild and suspicious and evidently feared treachery. He knew that the once noted leader, Mangus-Colorado, had, years ago, been foully murdered after he had surrendered, and the lasthereditary chief of the hostile Apaches hesitated to place himself in the hands of the palefaces...."

Continuing his report, General Howard says:

" ... I believed at first from official reports that the surrender was unconditional, except that the troops themselves would not kill the hostiles. Now, from General Miles's dispatches and from his annual report, forwarded on the 21st instant by mail, the conditions are plain: First, that the lives of all the Indians should be spared. Second, that they should be sent to Fort Marion, Florida, where their tribe, including their families, had already been ordered...."

D. S. Stanley, Brigadier General, telegraphs from San Antonio, Texas, October 22, 1886, as follows:

" ... Geronimo and Naiche requested an interview with me when they first ascertained that they were to leave here, and in talking to them, I told them the exact disposition that was to be made of them. They regarded the separation of themselves from their families as a violation of the terms of their treaty of surrender, by which they had been guaranteed, in the most positive manner conceivable to their minds, that they should be united with their families at Fort Marion."There were present at the talk they had with me Major J. P. Wright, surgeon, United States Army; Captain J. G. Ballance, acting Judge-advocate, United States Army; George Wratton,[42]the interpreter; Naiche, and Geronimo."The Indians were separated from their families at this place; the women, children,and the two scouts were placed in a separate car before they left."In an interview with me they stated the following incident, which they regard as an essential part of their treaty of surrender, and which took place at Skeleton Cañon before they had, as a band, made up their minds to surrender, and before any of them, except perhaps Geronimo, had given up their arms, and when they were still fully able to escape and defend themselves."General Miles said to them: 'You go with me to Fort Bowie and at a certain time you will go to see your relatives in Florida.' After they went to Fort Bowie he reassured them that they would see their relatives in Florida in four and a half or five days."While at Skeleton Cañon General Miles said to them: 'I have come to have a talk with you.' The conversation was interpreted from English into Spanish and from Spanish into Apache andvice versa. Theinterpreting from English into Spanish was done by a man by the name of Nelson. The interpreting from Spanish into Apache was done by José Maria Yaskes. José Maria Montoya was also present, but he did not do any of the interpreting."Dr. Wood, United States Army, and Lieutenant Clay, Tenth Infantry, were present."General Miles drew a line on the ground and said, 'This represents the ocean,' and, putting a small rock beside the line, he said, 'This represents the place where Chihuahua is with his band.' He then picked up another stone and placed it a short distance from the first, and said, 'This represents you, Geronimo.' He then picked up a third stone and placed it a little distance from the others, and said, 'This represents the Indians at Camp Apache. The President wants to take you and put you with Chihuahua.' He then picked up the stone which represented Geronimo and his bandand put it beside the one which represented Chihuahua at Fort Marion. After doing this he picked up the stone which represented the Indians at Camp Apache and placed it beside the other two stones which represented Geronimo and Chihuahua at Fort Marion, and said, 'That is what the President wants to do, get all of you together.'"After their arrival at Fort Bowie General Miles said to them, 'From now on we want to begin a new life,' and holding up one of his hands with the palm open and horizontal he marked lines across it with the finger of the other hand and said, pointing to his open palm, 'This represents the past; it is all covered with hollows and ridges,' then, rubbing his other palm over it, he said, 'That represents the wiping out of the past, which will be considered smooth and forgotten.'"The interpreter, Wratton, says that he was present and heard this conversation.The Indians say that Captain Thompson, Fourth Cavalry, was also present."Naiche said that Captain Thompson, who was the acting assistant adjutant general, Department of Arizona, told him at his house in Fort Bowie, 'Don't be afraid; no harm shall come to you. You will go to your friends all right.' He also told them 'that Fort Marion is not a very large place, and is not probably large enough for all, and that probably in six months or so you will be put in a larger place, where you can do better.' He told them the same thing when they took their departure in the cars from Fort Bowie."The idea that they had of the treaty of surrender given in this letter is forwarded at their desire, and, while not desiring to comment on the matter, I feel compelled to say that my knowledge of the Indian character, and the experience I have had with Indians of all kinds, and the corroborating circumstances and facts thathave been brought to my notice in this particular case, convince me that the foregoing statement of Naiche and Geronimo is substantially correct."

"There were present at the talk they had with me Major J. P. Wright, surgeon, United States Army; Captain J. G. Ballance, acting Judge-advocate, United States Army; George Wratton,[42]the interpreter; Naiche, and Geronimo.

"The Indians were separated from their families at this place; the women, children,and the two scouts were placed in a separate car before they left.

"In an interview with me they stated the following incident, which they regard as an essential part of their treaty of surrender, and which took place at Skeleton Cañon before they had, as a band, made up their minds to surrender, and before any of them, except perhaps Geronimo, had given up their arms, and when they were still fully able to escape and defend themselves.

"General Miles said to them: 'You go with me to Fort Bowie and at a certain time you will go to see your relatives in Florida.' After they went to Fort Bowie he reassured them that they would see their relatives in Florida in four and a half or five days.

"While at Skeleton Cañon General Miles said to them: 'I have come to have a talk with you.' The conversation was interpreted from English into Spanish and from Spanish into Apache andvice versa. Theinterpreting from English into Spanish was done by a man by the name of Nelson. The interpreting from Spanish into Apache was done by José Maria Yaskes. José Maria Montoya was also present, but he did not do any of the interpreting.

"Dr. Wood, United States Army, and Lieutenant Clay, Tenth Infantry, were present.

"General Miles drew a line on the ground and said, 'This represents the ocean,' and, putting a small rock beside the line, he said, 'This represents the place where Chihuahua is with his band.' He then picked up another stone and placed it a short distance from the first, and said, 'This represents you, Geronimo.' He then picked up a third stone and placed it a little distance from the others, and said, 'This represents the Indians at Camp Apache. The President wants to take you and put you with Chihuahua.' He then picked up the stone which represented Geronimo and his bandand put it beside the one which represented Chihuahua at Fort Marion. After doing this he picked up the stone which represented the Indians at Camp Apache and placed it beside the other two stones which represented Geronimo and Chihuahua at Fort Marion, and said, 'That is what the President wants to do, get all of you together.'

"After their arrival at Fort Bowie General Miles said to them, 'From now on we want to begin a new life,' and holding up one of his hands with the palm open and horizontal he marked lines across it with the finger of the other hand and said, pointing to his open palm, 'This represents the past; it is all covered with hollows and ridges,' then, rubbing his other palm over it, he said, 'That represents the wiping out of the past, which will be considered smooth and forgotten.'

"The interpreter, Wratton, says that he was present and heard this conversation.The Indians say that Captain Thompson, Fourth Cavalry, was also present.

"Naiche said that Captain Thompson, who was the acting assistant adjutant general, Department of Arizona, told him at his house in Fort Bowie, 'Don't be afraid; no harm shall come to you. You will go to your friends all right.' He also told them 'that Fort Marion is not a very large place, and is not probably large enough for all, and that probably in six months or so you will be put in a larger place, where you can do better.' He told them the same thing when they took their departure in the cars from Fort Bowie.

"The idea that they had of the treaty of surrender given in this letter is forwarded at their desire, and, while not desiring to comment on the matter, I feel compelled to say that my knowledge of the Indian character, and the experience I have had with Indians of all kinds, and the corroborating circumstances and facts thathave been brought to my notice in this particular case, convince me that the foregoing statement of Naiche and Geronimo is substantially correct."

Emma Tuklonen

Extract from the annual report (1886) of the Division of the Pacific, commanded by Major General O. O. Howard, U. S. Army.

"Headquarters Division of the Pacific,Presidio of San Francisco, Cal.September 17, 1886."Adjutant General,U. S. Army, Washington, D. C.:"General: I have the honor to submit the following report upon military operations and the condition of the Division of the Pacific for the information of the Lieutenant General, and to make some suggestions for his consideration:* * * * *"On the 17th of May, 1885, a party of about fifty of the Chiricahua prisoners,headed by Geronimo, Naiche, and other chiefs, escaped from the White Mountain Reserve, in Arizona, and entered upon a career of murder and robbery unparalleled in the history of Indian raids."Since then, and up to the time of my assuming command of this division, they had been pursued by troops with varying success."After the assassination of Captain Crawford, on January 11, by the Mexicans, the hostiles asked for a 'talk,' and finally had a conference on March 25, 26, and 27, with General Crook, in the Cañon of Los Embudos, 25 miles south of San Bernardino, Mexico, on which latter date it was arranged that they should be conducted by Lieutenant Manus, with his battalion of scouts, to Fort Bowie, Ariz."The march commenced on the morning of March 28 and proceeded until the night of the 29th, when, becoming excited with fears of possible punishment, Geronimoand Naiche, with twenty men, fourteen women, and two boys, stampeded to the hills. Lieutenant Manus immediately pursued, but without success.* * * * *"Simultaneously with my taking command of the division Brigadier General Crook was relieved by Brigadier General Miles, who at once set out to complete the task commenced by his predecessor."Geronimo and his band were committing depredations, now in the United States and now in Mexico, and, being separated into small parties, easily eluded the troops, and carried on their work of murder and outrage."Early in May General Miles organized the hostile field of operations into districts, each with its command of troops, with specific instructions to guard the water holes, to cover the entire ground by scouting parties, and give the hostiles no rest."An effective command, under CaptainLawton, Fourth Cavalry, was organized for a long pursuit."On May 3 Captain Lebo, Tenth Cavalry, had a fight with Geronimo's band 12 miles southwest of Santa Cruz, in Mexico, with a loss of one soldier killed and one wounded. After this fight the Indians retreated southward followed by three troops of cavalry."On May 12 a serious fight of Mexican troops with the hostiles near Planchos, Mexico, resulted in a partial defeat of the Mexicans."On May 15 Captain Hatfield's command engaged Geronimo's band in the Corrona Mountains, suffering a loss of two killed and three wounded, and the loss of several horses and mules, the Indians losing several killed."On May 16 Lieutenant Brown, Fourth Cavalry, struck the hostiles near Buena Vista, Mexico, capturing several horses, rifles, and a quantity of ammunition."The usual series of outrages, with fatiguing chase by troops, continued until June 21, when the Mexicans engaged the hostiles about 40 miles southeast of Magdalena, Mexico, and after a stubborn fight repulsed them....* * * * *"About the middle of August Geronimo and his band were so reduced and harassed by the tireless pursuit of the soldiers that they made offer of surrender to the Mexicans, but without coming to terms."Their locality thus being definitely known, disposition of the troops was rapidly made to act in conjunction with the Mexicans to intercept Geronimo and force his surrender."On August 25 Geronimo, when near Fronteraz, Mexico, recognizing that he was pretty well surrounded, and being out of ammunition and food, made overtures of capitulation, through Lieutenant Gatewood, Sixth Cavalry, to Captain Lawton.He desired certain terms, but was informed that a surrender as prisoner of war was all that would be accepted."The Indians then proceeded to the vicinity of Captain Lawton's command, near Skeleton Cañon, and sent word that they wished to see General Miles."On September 3 General Miles arrived at Lawton's camp, and on September 4 Naiche, the son of Cochise, and the hereditary chief of the Apaches, with Geronimo surrendered all the hostiles, with the understanding, it seems, that they should be sent out of Arizona."I am not informed of the exact nature of this surrender, at first deemed unconditional....* * * * *"I am, sir, very respectfully, your obedient servant,"O. O. Howard,"Major General, United States Army."

"Headquarters Division of the Pacific,Presidio of San Francisco, Cal.September 17, 1886.

"Adjutant General,U. S. Army, Washington, D. C.:

"General: I have the honor to submit the following report upon military operations and the condition of the Division of the Pacific for the information of the Lieutenant General, and to make some suggestions for his consideration:

* * * * *

"On the 17th of May, 1885, a party of about fifty of the Chiricahua prisoners,headed by Geronimo, Naiche, and other chiefs, escaped from the White Mountain Reserve, in Arizona, and entered upon a career of murder and robbery unparalleled in the history of Indian raids.

"Since then, and up to the time of my assuming command of this division, they had been pursued by troops with varying success.

"After the assassination of Captain Crawford, on January 11, by the Mexicans, the hostiles asked for a 'talk,' and finally had a conference on March 25, 26, and 27, with General Crook, in the Cañon of Los Embudos, 25 miles south of San Bernardino, Mexico, on which latter date it was arranged that they should be conducted by Lieutenant Manus, with his battalion of scouts, to Fort Bowie, Ariz.

"The march commenced on the morning of March 28 and proceeded until the night of the 29th, when, becoming excited with fears of possible punishment, Geronimoand Naiche, with twenty men, fourteen women, and two boys, stampeded to the hills. Lieutenant Manus immediately pursued, but without success.

* * * * *

"Simultaneously with my taking command of the division Brigadier General Crook was relieved by Brigadier General Miles, who at once set out to complete the task commenced by his predecessor.

"Geronimo and his band were committing depredations, now in the United States and now in Mexico, and, being separated into small parties, easily eluded the troops, and carried on their work of murder and outrage.

"Early in May General Miles organized the hostile field of operations into districts, each with its command of troops, with specific instructions to guard the water holes, to cover the entire ground by scouting parties, and give the hostiles no rest.

"An effective command, under CaptainLawton, Fourth Cavalry, was organized for a long pursuit.

"On May 3 Captain Lebo, Tenth Cavalry, had a fight with Geronimo's band 12 miles southwest of Santa Cruz, in Mexico, with a loss of one soldier killed and one wounded. After this fight the Indians retreated southward followed by three troops of cavalry.

"On May 12 a serious fight of Mexican troops with the hostiles near Planchos, Mexico, resulted in a partial defeat of the Mexicans.

"On May 15 Captain Hatfield's command engaged Geronimo's band in the Corrona Mountains, suffering a loss of two killed and three wounded, and the loss of several horses and mules, the Indians losing several killed.

"On May 16 Lieutenant Brown, Fourth Cavalry, struck the hostiles near Buena Vista, Mexico, capturing several horses, rifles, and a quantity of ammunition.

"The usual series of outrages, with fatiguing chase by troops, continued until June 21, when the Mexicans engaged the hostiles about 40 miles southeast of Magdalena, Mexico, and after a stubborn fight repulsed them....

* * * * *

"About the middle of August Geronimo and his band were so reduced and harassed by the tireless pursuit of the soldiers that they made offer of surrender to the Mexicans, but without coming to terms.

"Their locality thus being definitely known, disposition of the troops was rapidly made to act in conjunction with the Mexicans to intercept Geronimo and force his surrender.

"On August 25 Geronimo, when near Fronteraz, Mexico, recognizing that he was pretty well surrounded, and being out of ammunition and food, made overtures of capitulation, through Lieutenant Gatewood, Sixth Cavalry, to Captain Lawton.He desired certain terms, but was informed that a surrender as prisoner of war was all that would be accepted.

"The Indians then proceeded to the vicinity of Captain Lawton's command, near Skeleton Cañon, and sent word that they wished to see General Miles.

"On September 3 General Miles arrived at Lawton's camp, and on September 4 Naiche, the son of Cochise, and the hereditary chief of the Apaches, with Geronimo surrendered all the hostiles, with the understanding, it seems, that they should be sent out of Arizona.

"I am not informed of the exact nature of this surrender, at first deemed unconditional....

* * * * *

"I am, sir, very respectfully, your obedient servant,

"O. O. Howard,"Major General, United States Army."

Statement of W. T. Melton, Anadarko, Oklahoma.

From 1882 to 1887 I lived in southern Arizona, and was employed by the Sansimone Cattle Company.

In 1886 I was stationed in Skeleton Cañon, about 10 miles north of the boundary line between Arizona and Old Mexico, with J. D. Prewitt. It was our duty to ride the lines south of our range and keep the cattle of the Company from straying into Old Mexico.

One afternoon, when returning from our ride, we discovered an Indian trail leading toward our camp. We rode hurriedly out of the hills into a broad valley so that we could better discover any attacking parties of Apaches and if assailed have at least a fighting chance for our lives. We knew the Apaches under Geronimo were on the warpath, but they were far down in Old Mexico. However, our knowledge of theIndians led us to expect anything at any time—to always be ready for the worst.

When we reached the valley we struck a cavalry trail also headed for our camp. This was perplexing, for neither the Indians nor the soldiers seemed to have been riding fast, and both trails led toward our camp in Skeleton Cañon. This cañon was a natural route from Old Mexico to Arizona, and almost all bands of Indians, as well as detachments of United States troops, passed and repassed through this valley when going to Old Mexico or returning therefrom, but never before had two hostile bands passed through here at the same time and traveling in the same direction, except when one fled and the other pursued. What this could mean was a mystery to us. Could it be that the troops had not seen the Indians? Were the redskins trying to head the troops off and attack them in their camp? Were the troops hunting for those Indians? Could this be Lawton's command? Could that beGeronimo's band? No, it was impossible. Then who were these troops and what Indians were those?

Cautiously we rode to our camp, and nailed on the door of our cabin was this notice:

"BE CAREFUL, GERONIMO IS NEAR BY AND HAS NOT YET SURRENDERED."CAPT. LAWTON."

"BE CAREFUL, GERONIMO IS NEAR BY AND HAS NOT YET SURRENDERED.

"CAPT. LAWTON."

Then we understood.

A short distance above our cabin we found the camp of the troops and we had just finished talking with Captain Lawton, who advised us to remain in his camp rather than risk staying alone in our cabin, when up rode the chief, Geronimo. He was mounted on a blaze-faced, white-stockinged dun horse.

He came directly to Captain Lawton and through an interpreter asked who we were and what we wanted.

As soon as the explanation was given he nodded his approval and rode away.

Prewitt and I rode away with him. We were well armed and well mounted and Geronimo was well mounted, but so far as we could see unarmed. I tried to talk with the chief (in English), but could not make him understand. Prewitt wanted to shoot[43]him and said he could easily kill him the first shot, but I objected and succeeded in restraining him. While we were arguing the chief rode silently between us, evidently feeling perfectly secure. All this time we had been riding in the direction of our horses that were grazing in the valley about a mile distant from our corral. When we came to a place about a half mile from Lawton's camp, where a spur of the mountain ran far out into the valley, Geronimo turned aside, saluted, said in fairly good Spanish, "Adios, Señors," and began to ascend a mountainpath. Later we learned that he was going directly toward his camp far up among the rocks. We rode on, drove our horses back to the corral and remained in our cabin all night, but were not molested by the Indians.

The next day we killed three beeves for the Indians, and they were paid for by Captain Lawton. On the second day two mounted Mexican scouts came to Lawton's camp. As soon as these Mexicans came in sight the Indians seized their arms and vanished, as it were, among the rocks.

Captain Lawton wrote an account of conditions and delivered it to the Mexicans, who withdrew. After they had gone and their mission had been explained to Geronimo the Indians again returned to their camp and laid down their arms.

On the next day word reached camp that General Miles was approaching and the Indians again armed and disappeared among the rocks. (Many of the Apache squawshad field glasses[44]and were stationed every day on prominent mountain peaks to keep a lookout. No one could approach their camp or Lawton's camp without being discovered by these spies.)

Soon after General Miles joined Lawton's command Geronimo rode into camp unarmed, and dismounting approached General Miles, shook hands with him, and then stood proudly before the officers waiting for General Miles to begin conversation with him.

The interpreter said to Geronimo, "General Miles is your friend." Geronimo said, "I never saw him, but I have been in need of friends. Why has he not been with me?" When this answer was interpreted everybody laughed. After this there was no more formality and without delay the discussion of the treaty was begun. All I remember distinctly of the treaty is thatGeronimo and his band were not to be killed, but they were to be taken to their families.

W. F. Melton

I remember this more distinctly, because the Indians were so much pleased with this particular one of the terms of the treaty.

Geronimo, Naiche, and a few others went on ahead with General Miles, but the main band of Indians left under the escort of Lawton's troops.

The night before they left, a young squaw, daughter-in-law of Geronimo, gave birth to a child. The next morning the husband, Geronimo's son, carried the child, but the mother mounted her pony unaided and rode away unassisted—a prisoner of war under military escort.

On the afternoon of the day of the treaty Captain Lawton built a monument (about ten feet across and six feet high) of rough stones at the spot where the treaty was made. The next year some cowboys on a round-up camped at the place, and tore down the monument to see what was in it.All they found was a bottle containing a piece of paper upon which was written the names of the officers who were with Lawton.

After the Indians left we found one hundred and fifty dollars and twenty-five cents ($150.25) in Mexican money hidden in a rat's nest[45]near where the Indians had camped.

About ten o'clock on the morning after the Apaches and soldiers had gone away twenty Pimos Indians, accompanied by one white man, surrounded our camp and demanded to know of Geronimo's whereabouts. We told them of the treaty and they followed the trail on toward Fort Bowie.

That afternoon, thinking all danger from Apaches past, my partner, Prewitt, went to ride the lines and I was left in camp alone. I was pumping water (by horse-power) at the well, when I saw three Indiansrounding up our horses about half a mile away. They saw me but did not disturb me, nor did I interfere with them, but as soon as they had driven that bunch of horses northward over the hill out of sight I rode quickly off in another direction and drove another bunch of horses into the corral. The rest of the afternoon I stayed in camp, but saw no more Indians.

The next day we rode over the hill in the direction these Indians had gone and found that they had camped not three miles away. There were evidently several in the party and they had kept scouts concealed near the top of the hill to watch me, and to shoot me from ambush had I followed them. This we knew because we saw behind some rocks at the crest of the hill in the loose soil the imprints left by the bodies of three warriors where they had been lying down in concealment.

At their camp we found the head and hoofs of my favorite horse, "Digger," afine little sorrel pony, and knew that he had served them for dinner. We followed their trail far into Old Mexico, but did not overtake them. We had been accustomed to say "it was Geronimo's band," whenever any depredation was committed, but this time we were not so positive.

* * * * *

We do not wish to express our own opinion, but to ask the reader whether, after having had the testimony of Apaches, soldiers, and civilians, who knew the conditions of surrender, and, after having examined carefully the testimony offered, it would be possible to conclude that Geronimo made an unconditional surrender?

Before passing from this subject it would be well also to consider whether our Government has treated these prisoners in strict accordance with the terms of the treaty made in Skeleton Cañon.

FOOTNOTES:[42]Mr. George Wratton is now at Fort Sill, Oklahoma, acting as Superintendent of Apaches. He has been with the Apaches as interpreter and superintendent since their surrender.[43]Recently Mr. Melton told Geronimo of this conversation. The wily old chief laughed shyly and said, "What if Prewitt's pistol had been knocked out of his hand? Other men have tried to shoot me and at least some of them failed. But I'm glad he didn't try it."[44]These field glasses were taken from soldiers and officers (Mexicans and Americans) whom the Apaches had killed.[45]This was a stick nest built on top of the ground by a species of woods rat.

[42]Mr. George Wratton is now at Fort Sill, Oklahoma, acting as Superintendent of Apaches. He has been with the Apaches as interpreter and superintendent since their surrender.

[43]Recently Mr. Melton told Geronimo of this conversation. The wily old chief laughed shyly and said, "What if Prewitt's pistol had been knocked out of his hand? Other men have tried to shoot me and at least some of them failed. But I'm glad he didn't try it."

[44]These field glasses were taken from soldiers and officers (Mexicans and Americans) whom the Apaches had killed.

[45]This was a stick nest built on top of the ground by a species of woods rat.

When I had given up to the Government they put me on the Southern Pacific Railroad and took me to San Antonio, Texas, and held me to be tried by their laws.

In forty days they took me from there to Fort Pickens (Pensacola), Florida. Here they put me to sawing up large logs. There were several other Apache warriors with me, and all of us had to work every day. For nearly two years we were kept at hard labor in this place and we did not see our families until May, 1887. This treatment was in direct violation of our treaty made at Skeleton Cañon.

After this we were sent with our families to Vermont, Alabama, where we stayed fiveyears and worked for the Government. We had no property, and I looked in vain for General Miles to send me to that land of which he had spoken; I longed in vain for the implements, house, and stock that General Miles had promised me.

During this time one of my warriors, Fun, killed himself and his wife. Another one shot his wife and then shot himself. He fell dead, but the woman recovered and is still living.

We were not healthy in this place, for the climate disagreed with us. So many of our people died that I consented to let one of my wives go to the Mescalero Agency in New Mexico to live. This separation is according to our custom equivalent to what the white people call divorce, and so she married again soon after she got to Mescalero. She also kept our two small children, which she had a right to do. The children, Lenna and Robbie, are still living at Mescalero, New Mexico. Lenna is married. I kept onewife, but she is dead now and I have only our daughter Eva with me. Since my separation from Lenna's mother I have never had more than one wife at a time. Since the death of Eva's mother I married another woman (December, 1905) but we could not live happily and separated. She went home to her people—that is an Apache divorce.

Then,[46]as now, Mr. George Wratton superintended the Indians. He has always had trouble with the Indians, because he has mistreated them. One day an Indian, while drunk, stabbed Mr. Wratton with a little knife. The officer in charge took the part of Mr. Wratton and the Indian was sent to prison.

When[47]we first came to Fort Sill, Captain Scott was in charge, and he had houses built for us by the Government. We werealso given, from the Government, cattle, hogs, turkeys and chickens. The Indians did not do much good with the hogs, because they did not understand how to care for them, and not many Indians even at the present time keep hogs. We did better with the turkeys and chickens, but with these we did not have as good luck as white men do. With the cattle we have done very well, indeed, and we like to raise them. We have a few horses also, and have had no bad luck with them.

In the matter of selling[48]our stock and grain there has been much misunderstanding. The Indians understood that the cattle were to be sold and the money given to them, but instead part of the money is given to the Indians and part of it is placed inwhat the officers call the "Apache Fund." We have had five different officers in charge of the Indians here and they have all ruled very much alike—not consulting the Apaches or even explaining to them. It may be that the Government ordered the officers in charge to put this cattle money into an Apache fund, for once I complained and told Lieutenant Purington[49]that I intended to report to the Government that he had taken some of my part of the cattle money and put it into the Apache Fund, he said he did not care if I did tell.

Several years ago the issue of clothing ceased. This, too, may have been by the order of the Government, but the Apaches do not understand it.

If there is an Apache Fund, it should some day be turned over to the Indians, orat least they should have an account of it, for it is their earnings.

When General Miles last visited Fort Sill I asked to be relieved from labor on account of my age. I also remembered what General Miles had promised me in the treaty and told him of it. He said I need not work any more except when I wished to, and since that time I have not been detailed to do any work. I have worked a great deal, however, since then, for, although I am old, I like to work[50]and help my people as much as I am able.

FOOTNOTES:[46]These are not the words of the Editor, but of Geronimo.[47]They were in Alabama from May, 1888, to October, 1894.[48]The Indians are not allowed to sell the cattle themselves. When cattle are ready for market they are sold by the officer in charge, part of the money paid to the Indians who owned them and part of it placed in a general (Apache) fund. The supplies, farming implements, etc., for the Apaches are paid for from this fund.[49]The criticism of Lieutenant Purington is from Geronimo. The Editor disclaims any responsibility for it, as in all cases where individuals are criticised by the old warrior.[50]Geronimo helps make hay and care for the cattle, but does not receive orders from the Superintendent of the Indians.

[46]These are not the words of the Editor, but of Geronimo.

[47]They were in Alabama from May, 1888, to October, 1894.

[48]The Indians are not allowed to sell the cattle themselves. When cattle are ready for market they are sold by the officer in charge, part of the money paid to the Indians who owned them and part of it placed in a general (Apache) fund. The supplies, farming implements, etc., for the Apaches are paid for from this fund.

[49]The criticism of Lieutenant Purington is from Geronimo. The Editor disclaims any responsibility for it, as in all cases where individuals are criticised by the old warrior.

[50]Geronimo helps make hay and care for the cattle, but does not receive orders from the Superintendent of the Indians.

When an Indian has been wronged by a member of his tribe he may, if he does not wish to settle the difficulty personally, make complaint to the Chieftain. If he is unable to meet the offending parties in a personal encounter, and disdains to make complaint, anyone may in his stead inform the chief of this conduct, and then it becomes necessary to have an investigation or trial. Both the accused and the accuser are entitled to witnesses, and their witnesses are not interrupted in any way by questions, but simply say what they wish to say in regard to the matter. The witnesses are not placed under oath, because it is not believed that they will give false testimony in a matter relating to their own people.

The chief of the tribe presides during these trials, but if it is a serious offense he asks two or three leaders to sit with him. These simply determine whether or not the man is guilty. If he is not guilty the matter is ended, and the complaining party has forfeited his right to take personal vengeance, for if he wishes to take vengeance himself, he must object to the trial which would prevent it. If the accused is found guilty the injured party fixes the penalty, which is generally confirmed by the chief and his associates.

If any children are left orphans by the usage of war or otherwise, that is, if both parents are dead, the chief of the tribe may adopt them or give them away as he desires. In the case of outlawed Indians, they may, if they wish, take their children with them, but if they leave the children with the tribe, the chief decides what will be done withthem, but no disgrace attaches to the children.

We obtained our salt from a little lake in the Gila Mountains. This is a very small lake of clear, shallow water, and in the center a small mound arises above the surface of the water. The water is too salty to drink, and the bottom of the lake is covered with a brown crust. When this crust is broken cakes of salt adhere to it. These cakes of salt may be washed clear in the water of this lake, but if washed in other water will dissolve.

When visiting this lake our people were not allowed to even kill game or attack an enemy. All creatures were free to go and come without molestation.

To be admitted as a warrior a youth must have gone with the warriors of his tribe four separate times on the warpath.

On the first trip he will be given only very inferior food. With this he must be contented without murmuring. On none of the four trips is he allowed to select his food as the warriors do, but must eat such food as he is permitted to have.

On each of these expeditions he acts as servant, cares for the horses, cooks the food, and does whatever duties he should do without being told. He knows what things are to be done, and without waiting to be told is to do them. He is not allowed to speak to any warrior except in answer to questions or when told to speak.

During these four wars he is expected to learn the sacred names of everything used in war, for after the tribe enters upon the warpath no common names are used in referring to anything appertaining to war in any way. War is a solemn religious matter.

If, after four expeditions, all the warriors are satisfied that the youth has beenindustrious, has not spoken out of order, has been discreet in all things, has shown courage in battle, has borne all hardships uncomplainingly, and has exhibited no color of cowardice, or weakness of any kind, he may by vote of the council be admitted as a warrior; but if any warrior objects to him upon any account he will be subjected to further tests, and if he meets these courageously, his name may again be proposed. When he has proven beyond question that he can bear hardships without complaint, and that he is a stranger to fear, he is admitted to the council of the warriors in the lowest rank. After this there is no formal test for promotions, but by common consent he assumes a station on the battlefield, and if that position is maintained with honor, he is allowed to keep it, and may be asked, or may volunteer, to take a higher station, but no warrior would presume to take a higher station unless he had assurance from the leaders of the tribe that hisconduct in the first position was worthy of commendation.

From this point upward the only election by the council in formal assembly is the election of the chief.

Old men are not allowed to lead in battle, but their advice is always respected. Old age means loss of physical power and is fatal to active leadership.

All dances are considered religious ceremonies and are presided over by a chief and medicine men. They are of a social or military nature, but never without some sacred characteristic.

Every summer we would gather the fruit of the yucca, grind and pulverize it and mold it into cakes; then the tribe would be assembled to feast, to sing, and to give praises to Usen. Prayers of Thanksgiving were said by all. When the dance beganthe leaders bore these cakes and added words of praise occasionally to the usual tone sounds of the music.

Chihuahua and Family

After a council of the warriors had deliberated, and had prepared for the warpath, the dance would be started. In this dance there is the usual singing led by the warriors and accompanied with the beating of the "esadadene," but the dancing is more violent, and yells and war whoops sometimes almost drown the music. Only warriors participated in this dance.

After a war party has returned, a modification of the war dance is held. The warriors who have brought scalps from the battles exhibit them to the tribe, and when the dance begins these scalps, elevated on poles or spears, are carried around the camp fires while the dance is in progress. During this dance there is still some of thesolemnity of the war dance. There are yells and war whoops, frequently accompanied by discharge of firearms, but there is always more levity than would be permitted at a war dance. After the scalp dance is over the scalps are thrown away. No Apache would keep them, for they are considered defiling.

In the early part of September, 1905, I announced among the Apaches that my daughter, Eva, having attained womanhood, should now put away childish things and assume her station as a young lady. At a dance of the tribe she would make her début, and then, or thereafter, it would be proper for a warrior to seek her hand in marriage. Accordingly, invitations were issued to all Apaches, and many Comanches and Kiowas, to assemble for a grand dance on the green by the south bank of Medicine Creek, near the village of Naiche, former chief of the Chokonen Apaches, onthe first night of full moon in September. The festivities were to continue for two days and nights. Nothing was omitted in the preparation that would contribute to the enjoyment of the guests or the perfection of the observance of the religious rite.

To make ready for the dancing the grass on a large circular space was closely mowed.

The singing was led by Chief Naiche, and I, assisted by our medicine men, directed the dance.

First Eva advanced from among the women and danced once around the camp fire; then, accompanied by another young woman, she again advanced and both danced twice around the camp fire; then she and two other young ladies advanced and danced three times around the camp fire; the next time she and three other young ladies advanced and danced four times around the camp fire; this ceremony lasted about one hour. Next the medicine men entered, stripped to the waist, their bodies paintedfantastically, and danced the sacred dances. They were followed by clown dancers, who amused the audience greatly.

Then the members of the tribe joined hands and danced in a circle around the camp fire for a long time. All the friends of the tribe were asked to take part in this dance, and when it was ended many of the old people retired, and the "lovers' dance" began.

The warriors stood in the middle of the circle and the ladies, two-and-two, danced forward and designated some warrior to dance with them. The dancing was back and forth on a line from the center to the outer edge of the circle. The warrior faced the two ladies, and when they danced forward to the center he danced backward: then they danced backward to the outer edge and he followed facing them. This lasted two or three hours and then the music changed. Immediately the warriors assembled again in the center of the circle, andthis time each lady selected a warrior as a partner. The manner of dancing was as before, only two instead of three danced together. During this dance, which continued until daylight, the warrior (if dancing with a maiden) could propose[51]marriage, and if the maiden agreed, he would consult her father soon afterward and make a bargain for her.

Upon all such occasions as this, when the dance is finished, each warrior gives a present to the lady who selected him for a partner and danced with him. If she is satisfied with the present he says good-by, if not, the matter is referred to someone in authority (medicine man or chief), who determines the question of what is a proper gift.

For a married lady the value of thepresent should be two or three dollars; for a maiden the present should have a value of not less than five dollars. Often, however, the maiden receives a very valuable present.

During the "lovers' dance" the medicine men mingle with the dancers to keep out evil spirits.

Perhaps I shall never again have cause to assemble our people to dance, but these social dances in the moonlight have been a large part of our enjoyment in the past, and I think they will not soon be discontinued, at least I hope not.

FOOTNOTE:[51]Apache warriors do not go "courting" as our youths do. The associations in the villages afford ample opportunity for acquaintance, and the arranging for marriages is considered a business transaction, but the courtesy of consulting the maiden, although not essential, is considered very polite.

[51]Apache warriors do not go "courting" as our youths do. The associations in the villages afford ample opportunity for acquaintance, and the arranging for marriages is considered a business transaction, but the courtesy of consulting the maiden, although not essential, is considered very polite.

When I was at first asked to attend the St. Louis World's Fair I did not wish to go. Later, when I was told that I would receive good attention and protection, and that the President of the United States said that it would be all right, I consented. I was kept by parties in charge of the Indian Department, who had obtained permission from the President. I stayed in this place for six months. I sold my photographs for twenty-five cents, and was allowed to keep ten cents of this for myself. I also wrote my name for ten, fifteen, or twenty-five cents, as the case might be, and kept all of that money. I often made as much as two dollars a day, and when I returned I had plenty of money—more than I had ever owned before.

Many people in St. Louis invited me to come to their homes, but my keeper always refused.

Every Sunday the President of the Fair sent for me to go to a wild west show. I took part in the roping contests before the audience. There were many other Indian tribes there, and strange people of whom I had never heard.

When people first came to the World's Fair they did nothing but parade up and down the streets. When they got tired of this they would visit the shows. There were many strange things in these shows. The Government sent guards with me when I went, and I was not allowed to go anywhere without them.

In one of the shows some strange men[52]with red caps had some peculiar swords, and they seemed to want to fight. Finally their manager told them they might fight each other. They tried to hit each other over thehead with these swords, and I expected both to be wounded or perhaps killed, but neither one was harmed. They would be hard people to kill in a hand-to-hand fight.

In another show there was a strange-looking negro. The manager tied his hands fast, then tied him to a chair. He was securely tied, for I looked myself, and I did not think it was possible for him to get away. Then the manager told him to get loose.

He twisted in his chair for a moment, and then stood up; the ropes were still tied, but he was free. I do not understand how this was done. It was certainly a miraculous power, because no man could have released himself by his own efforts.

In another place a man was on a platform speaking to the audience; they set a basket by the side of the platform and covered it with red calico; then a woman came and got into the basket, and a man covered the basket again with the calico; then the manwho was speaking to the audience took a long sword and ran it through the basket, each way, and then down through the cloth cover. I heard the sword cut through the woman's body, and the manager himself said she was dead; but when the cloth was lifted from the basket she stepped out, smiled, and walked off the stage. I would like to know how she was so quickly healed, and why the wounds did not kill her.

I have never considered bears very intelligent, except in their wild habits, but I had never before seen a white bear. In one of the shows a man had a white bear that was as intelligent as a man. He would do whatever he was told—carry a log on his shoulder, just as a man would; then, when he was told, would put it down again. He did many other things, and seemed to know exactly what his keeper said to him. I am sure that no grizzly bear could be trained to do these things.

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