XIV.

If he does not at once make his hat at home, she should indicate where he can leave it. It is better form for her to suggest that he can hang it upon the hat rack or peg in the hall, or lay it on the table, if he does not seem to know that he can do so, than it would be to take it from him. If he has been properly instructed, as every boy should be at home, he will, without any effort upon her part, relieve her of the necessity of looking after his hat. But if he appears embarrassed by it, take it at once with some pleasant remark calculated to set him at ease, and place it where it ought to be. The proper place is in the hall, if there be a hall. Lacking this, any convenient place is in order.

“If a man friend happens to call when the husband is absent and the wife alone, should she invite him into the parlor and visit with him?”

Such a friend should so time his visits as to make reasonably sure that the man of the house would be at home, but if he fails to do so, it is the better way to inform him when the husband will return, and invite him to call again, provided this would be agreeable to both husband and wife. It is, however, bad form to say, “Come again,” when you mean, “Stay away;”verybad form for the wife to invite any one to call who would necessarily be disagreeable to the man of the house. In these days of moral contamination and prevalent gossip, good form is a conservator of good morals. Even as regards the wife’s relation to her pastor, if the husband is not a Christian, and, as often happens, dislikes ministers as a class, and makes a call anything but pleasant, common politeness requires that all pastoral visits shall include the husband.

“Where several are invited to a dinner, is it necessary for the men to escort the ladies to the table? or is it better for each to walk out independently?”

In relation to dinner manners, the hostess is expected to decide all forms for her company. If she wishes to make it very formal, she arranges just what man shall take out a certain woman. The couples will be so seated that a man and a woman will occupy alternate places. Every woman is expected to entertain first her own escort, and then to assist in entertaining the one who sits next her on the other side, and also occasionally to exchange a word with the one who sits opposite. It is not, however, expected that one will talk all over the table, nor that any one voice will command general attention until the table is cleared, and the after-dinner program is called.

“If two gentlemen with their wives shouldbe riding in one carriage, would it be proper for the husband and wife to be separated, and each gentleman sit with the other man’s wife?”

If married couples are riding together the most graceful thing is for the host and hostess to take a guest to entertain; either for the two men and the two women to sit together, or for the couples to exchange companions. It would be an exceedingly ungracious act for the host and hostess to sit together during the ride, thus leaving their guests to each other alone. In any country good form requires that husbands and wives should appreciate each other enough to consider that they are conferring a favor by giving others an opportunity to enjoy their society; and that they should at leastseemto trust each other to be friendly to other men and women, even if they quarrel about it when they are alone. The appearance of suspicion is the most foulof all bad forms; it is, in fact, the very stench from the body of moral death.

“Is it proper for a woman to call in company with her husband upon a man who lives alone?“Is it proper for a lady to visit a sick man who is not a relative?”

“Is it proper for a woman to call in company with her husband upon a man who lives alone?

“Is it proper for a lady to visit a sick man who is not a relative?”

It is suitable for a woman to accompany her husbandanywhere. If the husband intends calling on a man who lives alone, it is a very neighborly act for his wife to accompany him. A feminine presence might brighten the home of a social hermit, and would surely be as a benediction to him if he were an invalid, or in trouble.

In visiting a sick man it would be better for two ladies to go together, provided no interested man friend or nurse could accompany them. Yet there might be cases where it would be necessary, and the only Christian thing, for a woman to call alone, if shemust, and render any necessary care. This should, however, be only in case of necessity. The general rule should be observed as far as possible, that men should care for men, and women for women.

“When leaving a reception, dinner, or any private entertainment, should one bid the hostess good night first before addressing the others? Or, if there are several ladies belonging to the house, would it be best to address the eldest lady first? I suppose it would be the same when entering the house. I would like to know what the rules are in regard to this, if there are any.”

The hostess takes precedence of all other members of the household for the time being. If a person is required by circumstances to take an early leave, and the hostess, as is sometimes the case, be occupied, it is admissible to address others first. Faultless manners require that if possible your personal arrangements should be suchthat you can accommodate yourself to whatever exigencies may arise, so that without any stress or pressure of any sort, you can have time to wait for an opportunity to speak first to the hostess, and announce that you are taking your leave. Then the way is open for any informal leave-taking and preparations which you may have to make, reserving the last word for the host, at the door, unless indeed, as sometimes happens, he stands beside his wife at the leave-taking as well as the reception.

“Should the host offer to entertain the company himself with music, or should the visitors invite him to entertain them?”

This depends upon the kind of entertainment, the character of his visitors, and the proficiency of the host as a musician. If he is really a musician, and has something which he knows would give pleasure to the company, it would be expected that hewould favor them. A few words of introduction, not of himself, but of the music, would be appropriate; but it should be done in the most informal and unobtrusive manner possible.

“Should one recognize and bow to an acquaintance when upon the opposite side of the street? If one meets a person with whom she is but slightly acquainted and bows, then meets him again after an hour or so, is it necessary to recognize him and bow again? How should a lady do at the second meeting?”

In chancing to look up and recognize a familiar friend upon the opposite side of the street, a slight inclination of the head on the part of a woman is correct; on the part of a man or boy, touching or lifting the hat; but a vocal greeting at that distance would be bad form. It is not necessary to bow every time you meet in passing and repassing often during the day, although some sign of recognitionis always good; but when upon the first meeting during the day proper greetings have been duly exchanged, a slight inclination of the head, a touch of the hat, a cordial glance is sufficient. More could be made very tiresome if you were to meet often while about the day’s business.

“Is it good form to use a toothpick at the table?”

It is bad form to use a toothpick in any but the most private manner. Its public appearance is always repulsive. It should never be used as an article of table decoration. It is one of those necessary articles that can never be suggestive of anything appetizing or graceful; in fact, its suggestions are wholly of things concerning which one should be as reticent and retired as possible.

“Which is the better form,—to use thefork in the right hand, leaving the knife lying upon the plate, or to take the fork in the left hand, and use the knife to push the food upon it? In short, in which hand should the fork properly be held, and what is the office of the knife at the table?”

The fork should always be used in the right hand, for cutting, taking up, and conveying food to the mouth, unless one is left-handed. In that case it should be used in the left hand. The knife should only be used for cutting what can not be cut with the fork, and when not in use, should lie on the plate. It has a very limited service at the table. It would be very awkward to use the knife to push food on to the fork, because it is entirely unnecessary.

“Should brothers and sisters call upon each other in their sleeping-rooms in connection with boarding-schools?”

Those who are old enough to go away to boarding-school should come under the sameregulations in such matters as any other men and women must observe. The bedroom is not designed as a reception-room. It has properly only one use. If it must for any reason be used as a study-room, yet the fact that it is a bedroom makes it unfit for a visiting place. It is furthermore the usual rule for two persons to occupy the same room in the school home, and manifestly immodest for sister or brother to intrude upon the privacy of these roommates. Besides these considerations the association of brothers and sisters should be upon the same plane of modest deportment as between any other man and woman. This should be taught the children in the home, and practised everywhere, for the purpose of education and training preparatory to meeting the conditions which exist in the world at large.

“Under what circumstances is it proper for young men and women to correspondwith each other? Where not allowable, give reasons.”

When a thorough acquaintance between a young man and woman has developed into that association which points to marriage, and when they must necessarily be separated, correspondence is right. Such correspondence should not, however, be considered too sacred to share with father and mother. Anything that can not be shared with a good parent is dangerous.

If there is good reason for confidence between the young people who are drawn toward each other, and yet who have had no good opportunity to become thoroughly acquainted, a correspondence for the purpose of acquaintance is admissible, although not wholly safe. To correspond with more than one at a time has every appearance of evil, and is too often just as evil as it can appear to be. Correspondence, excepting as it leads up to marriage, should be for businessonly, as brief and formal as possible, and should stop short when its purpose has been served. Areligiouscorrespondence between young men and women is one of Satan’s most fruitful and profane devices.

“Should young ladies at school be permitted to receive calls from young men? If so, under what circumstances?”

There should be connected with the young women’s home of every school a parlor, open and public to all at all times. In such an apartment young ladies in school should be able to receive calls, under proper chaperonage and advice from those who have them in charge. Promiscuous calling would be bad form, and dangerous to reputation.

“Is it best for young men and young women to do missionary work for each other?”

The only way in which they can do missionarywork for each other is in each one making of him and herself the very best representative of everything that is best and truest in good manners, according to the divine model, and then leave the detail work for young men to men, and for young women to women. Any man who must be led to Christ by some woman, instead of some good, brotherly man, can never be saved. Any woman who can not be helped by some sister woman, or mother in Israel, can never be helped.

“Is it proper for a company of young people to go out on a camping expedition for several days, even with a chaperon?”

This would depend on the character of the company. One chaperon would not be sufficient for a company of young men and young women. There should bechaperons,—a man for the young men, and a woman for the young women; and ifthe company is large, there should be a sufficient number of elderly companions to give them all necessary protection and support in the enjoyment of the occasion. There could be no reason why a select party of young people, properly accompanied, should not enjoy an outing of this description. But in such a case it would be not only bad form, but criminal, for any young man or woman to take advantage of the occasion to break over any of the protective regulations upon which all should agree before starting out. Common politeness and good sense would lead each to co-operate with all to secure the most perfect good order in the camp from beginning to end, by daylight and dark.

“Is it proper for young people to take moonlight rides together?”

A moonlight ride for a company of young people, accompanied by fathers and mothers,or teachers, or suitable friends of mature age, would certainly be proper and enjoyable. Under no other circumstances.

“What would you say to a young man who would stand around and talk with a young woman while she is at work?”

That he was indulging in a very rustic and childish procedure, impolite in the highest degree, necessarily hindering and prolonging the work of the young woman, and perhaps complicating all the affairs of the day. What would I say to him?—That he had better go and finish his work while I finish mine, and then if he has really anything to say, come to the family sitting-room, at some suitable time, and we will talk it over.

“What is the best way for a woman to meet indecent remarks or actions from a man? Should she ‘scorch’ him, or slap him in the face?”

Neither. To take the slightest notice of him or of his remarks is to give the man the advantage. At such a time as this rudeness would not be good form. The only safe course would be to ignore him as you would the buzz of the locust in the tree, or the sound of the cable along the track of the car line. You are obliged to be conscious of its presence, but you go on your way, just the same, and let it buzz or roar. Whatever such a fellow may say or do, never turn your eyes one hair’s breadth. Allow him to wonder if you are really blind and deaf. A word or act of even protest would give him a chance to reply. One word would call for another, and no one could possibly forecast where it would end.

“What can be done with students who will not listen to the advice of teachers upon questions of proper behavior, who will not believe what is told them about the character of those with whom they are associating?”

Unless it is a reform school, the only thing would be to send them home.

“When it is known that a young man or young woman in school is impure in thought, language, and habit, what is the duty of those in authority in the matter?”

It is impossible for any one to know the thoughts of any other being, so as to judge of their intrinsic character. The language and habits, when judged from your standpoint, may be impure, but they may be really only the result of wrong methods and circumstances over which the child has no control, and for which he is not at all responsible. In manner and habit he may be vile, and yet be no more responsible as far as thought and motive is concerned than he would be for having the measles. He has simply been exposed, caught it, and needs to be cured. But whatever the thought and inner life may be, if his language andhabits in the school association are on the impure level, the pupil should certainly be kept in quarantine at home, unless the school is like a hospital prepared to take the case, and give the treatment that will lead to mental and moral health.

“In what respect does the relation of those in charge of a school home differ from that of the parents?”

In responsibility, during the school term, there is no difference. In point of privilege the parent has greatly the advantage, as he alone is capable of understanding the secrets which may be locked away, in the breast of the child, from any possible discovery by the teacher. The responsibility of parents, however, never ends, while that of the teacher is limited to the hours in the school, and the school term. The parents’ responsibility covers the whole life, and can never be transferred.

“Is it good form for students in their work to eat bits of food from the dishes they are handling?”

It is not only bad form, but a very disgusting practise for any one to pick up things lying about on plates, table, in cupboards, or on fruit stands, public or private, and put them into the mouth. The only suitable place for eating is at the table, the picnic basket, or the traveling lunch box, and that at the meal-time. The habit of nibbling is also productive of many very troublesome forms of disease. Good form requires that one should be as neat and tidy in the necessary handling and preparing of food as in presiding at or enjoying a banquet.

“Is it good form for a gentleman to put on a lady’s skates?”

Any woman who is able to skate is able to fasten her own skates, and should feel a womanly contempt for that childish form ofincapacity that would make her willing to receive that kind of attention from any man. The corseted woman, trussed like a fowl, can not get down to her feet so as to put on a pair of skates; but neither can she skate enough to make it worth while to take note of her efforts. Of courseshemust have a man to perform this puerile service for her.

“What is the proper form of accepting or declining invitations to receptions, weddings, graduations, etc.? Should an acceptance or refusal of such an invitation be accompanied by a gift? If so, what is the most appropriate, and the best form in which to give it?”

The above questions can all be answered upon the same principle. The formula of acknowledging invitations to receptions differs as widely as the style of cards; but the very best “good form” is for each invited guest in her own natural manner, in a personal,kindly note, to either accept, or express regrets at not being able to attend. Books on etiquette give an assortment of styles varying in degrees of stiffness, which you can copy if you wish, but they are the most ungraceful relics of dead form on record.

Concerning weddings: in many circles it is supposed that a response to a wedding invitation must necessarily include a wedding gift; but to assume that such an event is the occasion of soliciting silverware, dry-goods, and furniture is one of the very worst of all bad forms. The wedding gift has become one of the most troublesome expressions of social hypocrisy. If it could be possible to abolish it, and give society a chance to go back to the simple habits of fifty years ago, it would be a blessing indeed. It is a misfortune to a young couple to receive even one gift that either for its pretended or real value would make the simplestyle in which they will doubtless be obliged to begin life seem mean. Flowers or books are the most suitable things to bring to a wedding, and even flowers may be so profuse as to become vulgar. This does not of course include those gifts that would naturally be made by the family for the purpose of giving the young couple “a start in life.”

“What are the proper conditions and forms upon which introductions should take place?”

Good form requires that no man shall address a lady without an introduction, unless it be in a case of extreme necessity. Anemergency, for the time being, nullifies all ceremony; but after the emergency is passed, the informal acquaintance should be ended. Every boy should be so taught in the home that as he grows up, and goes out into the world, he will not offend against good form,and bring himself under suspicion by intruding upon the notice of any young woman whom he may happen to fancy, without the formality of an introduction by some one of whom he will have no reason to be ashamed.

Good form requires that the introduction of any two persons should be by the desire of both. The slightest objection upon the part of either would make the introduction a gross intrusion. The reasons for this are obvious. Society has seen that after the introduction, anything may follow, and the only chance for a young woman to protect herself from undesirable and dangerous association, may be in the rigid enforcement of this simple rule of rights. The proper form of introduction is that which is most easy and graceful in manner for the one who is to do the introducing. As in everything else, individuality should be given a chance; the spirit and manner carries much moreweight than the words. Always, however, the person who is to be in any way advantaged by the introduction, favored either in pleasure or profit, is the one who is to be presented to the other. For instance, Mr. Lane has seen Miss Mason, and has recognized her as one whose acquaintance he would enjoy. He asks a mutual friend to secure the privilege of this introduction; Miss Mason has been asked the favor with the assumption that it will be entirely for Mr. Lane’s advantage and pleasure. Miss Mason is gracious, and consents to grant the request. Mr. Lane is therefore brought to the place where the young lady is waiting. Never should a person who is to receive another be asked to come to be introduced. Bring the candidate for this social favor, to the one of whom it has been asked, and upon approaching, you will say, “Miss Mason, allow me the pleasure of presenting Mr. Lane. Mr. Lane, Miss Mason,” uponwhich Miss Mason will bow slightly, Mr. Lane a little more noticeably. They will not shake hands, but will stand, or perhaps be seated, and converse for a few moments, when Mr. Lane will take his leave, if he knows what is good for him, and wait for some further recognition from Miss Mason.

Among very intimate friends, where it is well known that an acquaintance would certainly be a mutual pleasure and benefit, this formula is not always necessary. I have been giving the strict social good-form code, which is for protection against annoyances. It would be an unfortunate social misdemeanor for any person to make the second effort to receive an introduction which has been once declined, without some advances from the person who had made the refusal.

When a young man desires to cultivate the acquaintance of a young woman, good form requires that before he utters a word, he shall frankly inform her parents of hiswishes, and ask their consent.And this is right; and even if their decision is against him, a young man who is worthy of a wife will have that regard for the rights of the parent which will make him careful how he ruthlessly breaks into the family circle. He will give himself time and opportunity to win the parents, before he disturbs the mind of the daughter. The observance of good form in such matters will bring a blessing, and save unspeakable trouble, even if it should require what seems to the heart of a youth a great deal of unreasonable delay.

“After the introduction should the mutual friend leave, or remain and lead out in conversation?”

After the introduction the newly made acquaintances may or may not be left to their own devices in following up the introduction. This introduction does not underany circumstances bind the young woman to any future recognition of the person who has been introduced to her. She may ruthlessly ignore him the next time she meets him without any violation of good form, it being supposed that she has sufficient reason for doing so, and he will have no occasion to complain. He must accept the fact that he has had all that he can receive of pleasure or profit from this acquaintance, and be satisfied with it, unless he can by some means so bring himself in some manly way to the notice of this young woman that she shall indicate her wish to continue the acquaintance.

“What is good form in dress for an evening reception for both men and women? Should gloves be worn?”

For a formal reception, society requires that a man should wear black. If the host wears gloves, the men should do so. If thehostess only wears gloves, only the women wear gloves. At a wedding the bride determines whether gloves shall be worn. It would be very bad form to wear gloves if the bride’s hands were bare. The fashion changes with reference to what is suitable for both men and women, but as a rule what is known as the cutaway coat for men, with a white necktie, makes an evening dress for any occasion. It need not necessarily be of expensive material. A great variety is admissible in women’s costume at a reception. If she chooses to wear her bonnet, she may also wear a simple tailor-made gown, of very plain style and color, a traveling dress, or even an ordinary street dress; or she may be arrayed like the veriest butterfly in all the colors of the rainbow, and still preserve unbroken the rules of good form in dress according to the social code. But the plainer style is unquestionably the better form in every sense of the word. This is a socialconcession to the conscientious Christian element in social life, and an effort to retain it; and the more truly people carry conscience into dress, as well as the more they cultivate every true Christian grace, the more they are appreciated even by those who give time and thought to what seems to be frivolous in custom and costume.

“How shall one cultivate the art of conversation?”

First of allby conversing. But to talk one mustknowandthink. Select some theme of general interest and importance, inform yourself concerning it, then train your mind to methodical handling of it; think it over in colloquial form; talk about it to the home folks, study the dictionary for a vocabulary, and use what you find. It is a good thing to have several words at your tongue’s end which mean the same thing, or nearly so; but it is very bad form to “talkbook.”You can fill yourself with the book, but when it comes to expressing yourself in conversation, talktalk,—common language, pure and simple, short words such as even a child can understand.

The best conversationalist is one who by saying but little himself (that little choice, clear, and true) can draw others out to a free expression of their thoughts, making even the slow and stammering to feel “at home.”

It is bad form to take advantage of a social opportunity to air any private opinions that must necessarily arouse opposition and controversy. Conversation should be like a refreshing stream, holding all truth in solution in such form that it shall be recognized as sweet waters, at which the thirsty soul may find refreshment. The truth which it contains can be trusted to do its work in thought and life, as the iron and magnesia may on blood and tissue.

“What is the difference between good form, etiquette, and ethics?”

Good form contains the bare principle, etiquette applies the principle, and ethics bringsconscienceinto the practise of it. It is possible for etiquette to violate every principle of both good form and ethics; but good form and ethics will always agree when they understand each other, and will make a safe environment in which any child, youth, man, or woman may live, love, and labor.

Nowhere is the observance of good form more necessary than during a journey. It is especially a safeguard to the young and inexperienced against the designing and vicious.

The rule is that the traveling dress should be of the most unobtrusive character, of some neutral color, with no showy embellishments on hat or gown, something which can be readily shaken or brushed free ofdust; and that every movement should be such as to avoid attracting attention; that no acquaintance should be formed with strangers, unless it be under circumstances that could admit of no possible question.

It is bad form to stand and look about in a waiting-room, or to promenade the platform, to turn the head and gaze at people, or to ask questions of any but officials. These things, trivial as they may seem, carefully observed, help to keep a hedge of safety about the young woman or boy who is obliged to travel alone, while only a slight departure from these rules will often open the way for annoyance, and even dangers such as we can not discuss in these pages.

In the matter of asking questions, the prospective traveler should inform herself concerning everything she will need to know of her route, etc., as thoroughly as possible, before she starts, so as to make questioningunnecessary. It is dangerous to depend even upon men in uniform for information beyond certain narrow limits. Do not expect a local ticket agent, nor yet a railroad conductor, brakeman, or Pullman car porter to know what every passenger may need to know in order to reach his destination.

The man in uniform is responsible for knowing one or two things and seeing that his own end of the work is kept well in hand. Beyond that he has no official responsibility, and is often as likely to abuse confidence, and betray trusting ignorance, as any other man.

If you are a young girl traveling alone, compelled to make a transfer across the city,nevertake a carriage or cab, but the common public omnibus. If you have a tedious wait before you, do not try to relieve it by sauntering about the depot or street, or any public places. Settle yourself down with determination to patiently and quietly endurein the depot, unless you knowsome suitable place to which you can go and spend the time. Do not ask, receive, or act upon any advice fromanystrangers as to hotels, or any other places where you could spend the hours more comfortably. Accept no invitations excepting from well-known friends, and even then not to any ice-cream parlors or restaurants. Nothing short of afamilyinvitation to some good home should turn you for a moment from your purpose to keep closely to the line of travel, and endure hardness with good practical common sense.

Children should be taught in the regular routine of home life how to entertain and how to be entertained; how to avoid the necessity of putting on “company manners” by always in all relations of life observing those principles of politeness which are summed up in the gospel as expressed in that law of liberty known as the Golden Rule.

As a hostess, do not overload your guest with attention. Nothing is more wearisome than to be compelled to ward off continual intrusive efforts to make you happy and comfortable as a guest. See that all necessary provision is made for your guest before arrival, that water for drinking and bathing, with glasses and towels, are in her room in readiness. Take your guest at once to the room appointed without stopping for introductions or greetings; inquire if anything further is needed; state the hour of meals, and any other regulations which must in any manner concern a transient member of your household; arrange to return in a half-hour to lead the way to the family room for greetings and introductions, and then withdraw, leaving the coast clear for such attention to personal comfort as is always needed even after a short journey.

There may be degrees of intimacy that would seem to naturally modify these good-formrequirements, but it would be perfectly safe to hold yourself to them, even if the guest were your own mother, sister, or brother. If your guest is to make a long visit, everything likeeffortto secure his comfort should be kept out of sight. In fact, all arrangements should be made so as to make the visit a pleasure to all concerned; and this can only be done by taking him into the home life, and going on just the same in everything as if you were alone as a family.

An invitation to a friend to visit you should be for a definite time, and should not upon any account be extended unless youheartilydesire it. Not a word or hint should be dropped out of so-called politeness, which, if taken literally, would stay his departure one hour after the time limit has been reached. The sort of hypocrisy that would say, “O don’t hurry off just yet,” when you feel in your heart that youcan not conveniently have the visit prolonged, is very bad form, indeed, and a grievous wrong to your friend.

As a guest, one should at once fall into the regular order of the family life as nearly as it is possible to do so, avoiding everything that would add to labor for hostess or servants.

A guest should give no orders to children or servants. All requests should be made of host or hostess, and left for them to pass on as they shall see fit. Good form requires that the guest shall be blind and deaf to any unpleasant episodes that may occur, taking no part in any disputes from the children up, and that at any moment when his presence could prove an embarrassment, he will find it necessary to retire to his room, take a stroll in the wood or field, or a “day off” in town; and then when the time limit for which his visit was planned has been reached, he will take his departure, nomatter how warmly he may be urged “not to hurry.”

Give neither money nor eatables to the children. Make no plans which include them without first consulting host and hostess. In fact, the guest should propose nothing, plan nothing. This should all be left to host and hostess. He should make of his presence a pleasure to all, which will leave nothing more to be desired. Let him find his place in the domestic economy for the time being, and fill it in just as helpful a manner as possible, remembering that here it is as true as it can be anywhere in the world, that he who abases himself shall be exalted, and he who seeks the most for others, finds the most for himself.

For public teachers, and especially those who are in preparation for such work, this little book has a special message. The world will not suffer long nor be kind to any exponent of truth who offends in platform etiquette, or in home courtesy. Accordingly, I would urge my young fellow laborers to eschew everything in manner which could produce dislike or disgust in the most critical, for that most critical may be the very soul to whom you are sent.

As brethren in council together, cultivate only those things that can be used anywhere in an uncharitable world. Do not allow anything to become habitual that will call attention to any part of the body or clothing. Never finger the watch guard, coat buttons, nor the features of the face. Unfortunate practices of this nature have nullified the effect of many a sermon. Many a youngman has made a farce of his testimony for Christ because he stood twirling his mustache; and many a Sabbath-school teacher has failed to hold her pupils to the truth because her hat was filled with nodding plumes, flowers, or an elaborate tangle of ribbon.

Good form insists that any Sabbath display is vulgar, so that the woman of genuine social position will leave the elaborate church toilet to her servants, while she goes in the plainest of modest apparel to the house of God.

One great misfortune to both home and church is that good form has been considered a sort of parade dress, to be laid off with the “company” clothes. The home folks have been compelled to tolerate anything from each other, upon the supposition that nothing matters at home; when the fact is thatthereeverything in dress and conversation matters more than in any other spot on earth.

The home dress should be such as would be respectable if the wearer were called out by some emergency, with no time to change.

Good form condemns the “Mother Hubbard,” and with good reason: Its origin was infamous, its suggestions are such that the woman who wears it can not command the same respect from even her own family as though she were clothed with a modest garment.

Society can and will reject the presence of one who is rude in speech or conduct, and in this has the advantage of the home; but the person who practices good form in society, and by a sullen, fault-finding, or untidy manner at home flatly contradicts every pretense of refinement, shall surely have his reward in the covert contempt of even those who love him; while any, however untrained in the arts of “polite society,” who shall practice those graces that make ordinary duties fragrant and sweet with the good mannersof heaven, will be accepted anywhere by any to whom he can be sent with a message. Any awkwardness that a man may do will be pardoned beforehand for the sake of the beautiful spirit he is by the grace of God.

And yet it is well to make it just as hard as possible for the world to reject you, and just as easy as possible for it to accept your message.

All of which is written for the glory of our Lord, and to the end that the truth may be carried to every creature.

The Abiding Spirit, by Mrs. S. M. I. Henry. “This book deals with the presence, power, and ministry of the Holy Spirit as manifested in the most common material things, and as needed for the performance of the most simple duties.... It is safe to say that the larger proportion of common religious perplexities are touched upon in this book; and the way opened for light upon their darkness.”—The Union Signal, Chicago.“The author takes high ground, and maintains her position well.”—Alabama Cumberland Presbyterian.316 pages, cloth.40 cts.Beautiful presentation edition.75 cts.Address the Publishers of “Good Form.”

“The author takes high ground, and maintains her position well.”—Alabama Cumberland Presbyterian.

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