REVELATION
VALUE OF THE SPIRIT OF REVELATION. The man who possesses the spirit of revelation can realize whether he is a sinner, whether he is prone to evil, whether he is magnifying his standing before the Lord, or not, better than a man who has not the Spirit of the Lord in him, can he not?—Apr. C. R.,1912, p. 7.
THE SPIRIT OF—INSPIRATION OF REVELATION—BY WHOM ENJOYED. And the spirit of inspiration, the gift of revelation, does not belong to one man solely; it is not a gift that pertains to the Presidency of the Church and the Twelve apostles alone. It is not confined to the presiding authorities of the Church, it belongs to every individual member of the Church; and it is the right and privilege of every man, every woman, and every child who has reached the years of accountability, to enjoy the spirit of revelation, and to be possessed of the spirit of inspiration in the discharge of their duties as members of the Church. It is the privilege of every individual member of the Church to have revelation for his own guidance, for the direction of his life and conduct; and therefore I aver—and I believe I may do so without any reasonable chance for it being gainsaid or opposed that there is not another church in the world, or an organization of religious people, who are so universally spiritual in their lives, and who are so universally entitled to the gifts of the Spirit of God as are the members of the Church of Jesus Christ of Latter-day Saints. You are all entitled to revelation. It is your privilege to have it revealed to you whether I am a servant of God or a servant of men; whether I am in the discharge of my duty or not; whether I, as apresiding officer in the Church, am acting in the discharge of my duty acceptable to you and the Lord. It is your privilege to have revelation in regard to this, and to know the truth yourselves. And it is my privilege to have revelation from God, as an individual, for my own temporal guidance, and I repeat again that there never was a time on the earth, since the Church was organized, when the spirituality of the people of God was greater than it is today.—Apr C. R.,1912, p. 5.
THE SPIRIT OF REVELATION ENJOYED BY ALL. I believe that every individual in the Church has just as much right to enjoy the spirit of revelation and the understanding from God which that spirit of revelation gives him, for his own good, as the bishop has to enable him to preside over his ward. Every man has the privilege to exercise these gifts and these privileges in the conduct of his own affairs, in bringing up his children in the way they should go, and in the management of his farm, his flocks, his herds, and in the management of his business, if he has business of other kinds to do; it is his right to enjoy the spirit of revelation and of inspiration to do the right thing, to be wise and prudent, just and good in everything that he does. I know that this is a true principle, and I know that I know it, too; and that is the thing that I would like the Latter-day Saints to know.—Apr. C. R.,1912, pp. 9, 10.
NEW REVELATION. So far as I know there is not an ordinance of the Church now enjoyed or practiced that was not revealed to the Church by the Prophet Joseph Smith. I know of no new doctrine that has been revealed. Principles that were revealed to the Prophet Joseph have grown and developed more fully and clearly to the understanding; but we have received nothing new that I know of. Yet, if we should receive something new, through the proper channels of the Church, we should be as ready and willing to receive it as we were, or would be, to receive the same atthe hands of the Prophet Joseph himself.—Oct. C. R.,1900, p. 47.
WHEN TO EXPECT NEW REVELATION. We have nothing that is not in common with the Latter-day Saints. We know nothing, and we will preach nothing to the people except that which the Lord God has revealed, and we advise and counsel those who are in authority, and whose duty and business it is to teach and preach the principles of the gospel to the world and to the Latter-day Saints, to confine their teachings and their instructions to the word of God that has been revealed. There is a great deal that has been revealed that has not yet been lived up to, I assure you. There is a great deal yet remaining to be learned. There is a great deal that is yet to be taught in the spirit of instruction, and there is a great deal that has been revealed through the Prophet Joseph and his associates that the people have not yet received in their hearts, and have not yet become converted to as they should. When we obey and are capable of observing the precepts of the gospel and the laws of God and the requirements of heaven, which have already been revealed, we will be far better off and nearer the goal of perfection in wisdom, knowledge and power than we are today. When that time comes, then there are other things still greater yet to be revealed to the people of God. Until we do our duty, however, in that which we have received, until we are faithful over the things that are now committed into our hands, until we live our religion as we have it now, as the Lord has given it to us, to add commandments, to add light and intelligence to us over that which we have already received, which we have not yet fully obeyed, would be to add condemnation upon our heads. It is enough for us to live in the light of present inspiration and present revelation and for each individual member of the Church to keep the commandments of the Lord and labor in the Church as the Spirit may give him and her guidance in theperformance of duty. Every soul of us is entitled to inspiration from God to know what is our duty and how we are to do it. We have not learned it yet, not all of us, but we are in a fair way to learn. The Lord is still patient; he is long-suffering; he is full of love and graciousness towards all, and we are doing a little better all the time. I believe we are a little more faithful in the performance of our duties than we have been in the past; yet there is great room for improvement.—Oct. C. R.,1917, p. 5.
HOW THE LORD REVEALS HIS PURPOSES CONCERNING THE CHURCH. And I know this, that God has organized his Church in the earth, and I know that when he designs or purposes to make any change in the matter of governing or controlling or presiding over the affairs of his Church, that he will make the change, and he will make it in such a way that the whole people of the Church, who are doing right, will understand and accept it. I know that the Lord will not raise up "Tom, Dick, or Harry," here, there and everywhere, claiming to be Christ, or "one mighty and strong," claiming to be inspired and called to do some wonderful thing. The Lord will not deal with men in that way; that while the organization of the Church exists, while quorums and councils of the Priesthood are intact in the Church, the Lord will reveal his purposes through them, and not through "Tom, Dick, or Harry." Put that in your little note books now, and remember it; it is true.—Apr. C. R.,1912, p. 10.
MODERN REVELATION IS NECESSARY. We are to understand, then, that God does not, and will not further make known his will to men; that what he has said suffices? His will to Moses and Isaiah and John is abundant for modern followers of Christ? The Latter-day Saints take issue with this doctrine, and pronounce it illogical inconsistent, and untrue, and bear testimony to all the world that God lives and that he reveals his will to men who believe in him and who obey his commandments, as much in our day as at anytime in the history of nations. The canon of scripture is not full. God has never revealed at any time that he would cease to speak forever to men. If we are permitted to believe that he has spoken, we must and do believe that he continues to speak, because he is unchangeable.
His will to Abraham did not suffice for Moses, neither did his will to Moses suffice for Isaiah. Why? Because their different missions required different instructions; and logically, that is also true of the prophets and people of today. A progressive world will never discover all truth until its inhabitants become familiar with all the knowledge of the Perfect One. How shall men become acquainted with the knowledge of the Father? Only as he reveals it to them. Now if we are permitted to believe that the Lord revealed himself to the ancients of whose deeds we read in the Holy Scriptures, it seems to me that there is no good reason for believing that it is not necessary that he should reveal himself in this day to others who desire to be guided by his Spirit and inspiration. Every new truth which grows into living action in the lives of men is a revelation in itself from God, and without the revelation of additional truth, men would not progress in this world, but, left to themselves, would retrograde, being cut off from the light and life of the great fountain of all intelligence, the Father of all.
What is revelation but the uncovering of new truths, by him who is the Fountain of all Truth? To say that there is no need of new revelation, is equivalent to saying that we have no need of new truths—a ridiculous assertion.
Now, as to the usefulness of modern revelation, that has been referred to above, in the brief treatment of its need, and it is no sign that revelation is useless because it is not proper that it should be accepted in the courts. "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." Revelation given for the personal knowledge or guidance of any person should not be givento the public, either in a civil or religious capacity; but because it might be (and in such cases is) considered improper for public use, it is no sign that even such revelation is useless to the person for whom it is intended. It might be said in passing, however, that the revelation which the ministers were so troubled about, turned out to be correct and in conformity with the evidence, and the decision of the court and jury.
Our testimony is that God lives, and that he speaks by his power to men who seek him and believe in him, thus making known his will to them in matters that pertain, not only to his true Church, but in matters that pertain to each individual who seeks him.—Improvement Era,Vol. 5, p. 805.
THEORY AND DIVINE REVELATION. Our young people are diligent students. They reach out after truth and knowledge with commendable zeal, and in so doing they must necessarily adopt for temporary use, many theories of men. As long, however, as they recognize them as scaffolding useful for research purposes, there can be no special harm in them. It is when these theories are settled upon as basic truth that trouble appears, and the searcher then stands in grave danger of being led hopelessly from the right way.
There are so many demonstrated, practical, material truths, so many spiritual certainties, with which the youth of Zion should become familiar, that it appears a waste of time and means, and detrimental to faith and religion to enter too extensively into the undemonstrated theories of men on philosophies relating to the origin of life, or the methods adopted by an Allwise Creator in peopling the earth with the bodies of men, birds and beasts. Let us rather turn our abilities to the practical analysis of the soil, the study of the elements, the productions of the earth, the invention of useful machinery, the social welfare of the race, and its material amelioration; and for the rest cultivate an abidingfaith in the revealed word of God and the saving principles of the gospel of Jesus Christ, which give joy in this world and in the world to come eternal life and salvation.
Philosophic theories of life have their place and use, but it is not in the classes of the Church schools, and particularly are they out of place here or anywhere else, when they seek to supplant the revelations of God. The ordinary student cannot delve into these subjects deep enough to make them of any practical use to him, and a smattering of knowledge in this line only tends to upset his simple faith in the gospel, which is of more value to him in life than all the learning of the world without it.
The religion of the Latter-day Saints is not hostile to any truth, nor to scientific search for truth. "That which is demonstrated, we accept with joy," said the First Presidency in their Christmas greeting to the Saints, "but vain philosophy, human theory and mere speculations of men we do not accept, nor do we adopt anything contrary to divine revelation or to good common sense, but everything that tends to right conduct, that harmonizes with sound morality and increases faith in Deity, finds favor with us, no matter where it may be found."
A good motto for young people to adopt, who are determined to delve into philosophic theories, is to search all things, but be careful to hold on only to that which is true. The truth persists, but the theories of philosophers change and are overthrown. What men use today as a scaffolding for scientific purposes from which to reach out into the unknown for truth, may be torn down tomorrow, having served its purpose; but faith is an eternal principle through which the humble believer may secure everlasting solace. It is the only way to find God.
Science and philosophy through all the ages have undergone change after change. Scarcely a century has passed but they have introduced new theories of science and philosophy,that supersede the old traditions and the old faith and the old doctrines entertained by philosophers and scientists. These things may undergo continuous changes, but the word of God is always true, is always right. The principles of the gospel are always true, the principles of faith in God, repentance from sin, baptism for the remission of sins by authority of God, and the laying on of hands for the gift of the Holy Ghost—these principles are always true, and are always absolutely necessary for the salvation of the children of men, no matter who they are and where they are. No other name under heaven is given but that of Jesus Christ, by which you can be saved or exalted in the kingdom of God. Not only has God declared them, not only has Christ declared these principles, by his voice to his disciples, from generation to generation, in the old time, but in these latter days, they have taken up the same testimony and declared these things to the world. They are true today as they were then, and we must obey these things.—Improvement Era,Vol. 14, p. 548.
REVELATION AND LEGAL EVIDENCE. Recently a man charged with the murder of another man was examined before a committing magistrate in Salt Lake City. The father-in-law of the murdered man, during the examination on the part of the State, related a conversation had between himself and the accused soon after the commission of the crime. During the conversation, according to newspaper report, the father-in-law of the murdered man laid the crime at the door of the accused. In the cross-examination the attorney for the defendant pressed the witness as to how he knew that the accused was guilty of the crime. The reply, as given in the press, was, because God had revealed it to him. It does not appear from the further proceedings in the case that the testimony was excepted to or withdrawn, or that the magistrate informed the witness that such evidence was incompetent and could not be received. The statementgave rise to comment in the press and has been the subject of discourse from the pulpit. Of course, every person must know that such evidence is not admissible in a court of law, and if it had been in a trial before a jury it would have been the duty of the judge to order the testimony stricken out, and in the charge to the jury, they would have been warned to disregard it altogether. In view of the probability that there are those who may persist in the association of such evidence with the religious body of which the witness is a member, it may be proper to say, without discrediting in the least the witness' conviction of the revelation he had received, that no member of the Church of Jesus Christ of Latter-day Saints should, for one moment, regard such testimony as admissible in a court of law, and to make the case perfectly clear it may be further stated that such evidence would not be permissible even in a Church court, where rules of evidence, though not so technical, are founded largely upon the same principles that govern the rules of evidence in a court of law. Any attempt, therefore, to make it appear that such evidence is in keeping with the tenets of the "Mormon" faith is wholly unjustified.—Juvenile Instructor,p. 114, Feb. 15, 1902, Vol. 37.
PROPER CHANNELS FOR REVELATION. It has sometimes been sorrowful to see respected members of the Church, men who should know better, allow themselves to become the tools of seductive spirits. Such men seem, for the time at least, to lose sight of the fact that the Lord has established on earth the Priesthood in its fulness; and that by direct revelation and commandment from heaven; that he has instituted an order or government that is beyond the capacity, and that is superior to the wisdom and learning and understanding of man, so far, indeed, that it seems impossible for the human mind, unaided by the Spirit of God, to comprehend the beauties, powers, and character of the Holy Priesthood. It seems difficult for men to comprehend the workingsof the priesthood, its legitimate authority, its scope and power; and yet by the light of the Spirit it is easily comprehended, but not understanding it, men are easily deceived by seductive spirits that are abroad in the world. They are led to believe that something is wrong, and the next thing that transpires, they find themselves believing that they are chosen specially to set things right. It is very unfortunate for a man to be taken in this snare; for be it understood by the Latter-day Saints that as long as the servants of God are living pure lives, are honoring the priesthood conferred upon them, and endeavoring to the best of their knowledge to magnify their offices and callings, to which they have been duly chosen by the voice of the people and the priesthood, and sanctioned by the approval of God, so long as the Lord has any communication to make to the children of men, or any instructions to impart to his Church, he will make such communication through the legally appointed channel of the priesthood; he will never go outside of it, as long, at least, as the Church of Jesus Christ of Latter-day Saints exists in its present form on the earth.
It is not the business of any individual to rise up as a revelator, as a prophet, as a seer, as an inspired man, to give revelation for the guidance of the Church, or to assume to dictate to the presiding authorities of the Church in any part of the world, much less in the midst of Zion, where the organizations of the priesthood are about perfect, where everything is complete, even to the organization of a branch. It is the right of individuals to be inspired and to receive manifestations of the Holy Spirit for their personal guidance to strengthen their faith, and to encourage them in works of righteousness, in being faithful and observing and keeping the commandments which God has given unto them; it is the privilege of every man and woman to receive revelation to this end, but not further. The moment an individual rises up assuming the right tocontrol and to dictate, or to sit in judgment on his brethren, especially upon those who preside, he should be promptly checked, or discord, division and confusion will be the result. Every man and woman in this Church should know better than to yield to such a spirit; the moment that such a feeling presents itself to them they should rebuke it, as it is in direct antagonism to the order of the priesthood, and to the spirit and genius of this work. We can accept nothing as authoritative but that which comes directly through the appointed channel, the constituted organizations of the priesthood, which is the channel that God has appointed through which to make known his mind and will to the world.
Through Joseph, then, the Lord revealed himself to the world, and through him he chose the first elders of the Church—men who were honest in their hearts; men who he knew would receive the word, and labor in connection with Joseph in this great, important undertaking; and all that have been ordained to the priesthood, and all that have been appointed to any position whatever in this Church have received their authority and commission through this channel, appointed of God, with Joseph at the head. This is the order, and it could not be otherwise. God will not raise up another prophet and another people to do the work that we have been appointed to do. He will never ignore those who have stood firm and true from the commencement, as it were, of this work, and who are still firm and faithful, inasmuch as they continue faithful to their trust. There is no question in my mind of their ever proving themselves unfaithful, as a body, for if any of them were to become unworthy in his sight, he would remove them out of their place and call others from the ranks to fill their positions. And thus his priesthood will ever be found to be composed of the right men for the place, of men whose backs will be fitted for the burden, men through whom he can work and regulatethe affairs of his Church according to the counsels of his own will. And the moment that individuals look to any other source, that moment they throw themselves open to the seductive influences of Satan, and render themselves liable to become servants of the devil; they lose sight of the true order through which the blessings of the priesthood are to be enjoyed; they step outside of the pale of the kingdom of God, and are on dangerous ground. Whenever you see a man rise up claiming to have received direct revelation from the Lord to the Church, independent of the order and channel of the priesthood, you may set him down as an impostor. God has not called you to go out to the world to be taught, or to receive revelations through apostates or strangers; but he has called and ordained you and sent you forth to teach and lead people in the paths of righteousness and salvation.
Now, how should it be? I will tell you. In the first place every person should know that the gospel is true, as this is every one's privilege who is baptized and receives the Holy Ghost. A man may be grieved in his feelings because of some difficulty between himself and President Taylor, or Cannon, or myself; he may have feelings in his heart which lead him to think that he could not sustain us in his faith and prayers; but if this should be the case, what is the course for him to pursue? He should say in his heart, "God has established his kingdom, and his priesthood is upon the earth; and notwithstanding my dislike for certain men, I know that the gospel is true, and that God is with his people; and that if I will do my duty and keep his commandments, the clouds will roll by, and the mists will disappear, the Spirit of the Lord will come more fully to my relief, and by and by I will be able to see—if I am in error, wherein I erred, and then I will repent of it, for I know that every wrong thing will yet be made right." I think all men should feel that way.
Never is there but one appointed at a time to hold thekeys of the kingdom of God pertaining to the earth. While Christ remained on the earth he held them; but when he departed, he committed them to Peter, he being the president or chief of the apostles; and it was his right to direct and to receive revelation for the Church, and to give counsel to all the brethren. After Satan and wicked men had prevailed against the Church, crucified the Savior and killed the apostles, the keys of the kingdom were taken from the earth. John the Revelator describes it most clearly. And from that time until Joseph Smith was called by the voice of the Almighty, and ordained to hold those keys, no man held them upon the earth that we know of. It is true the Lord did appoint other Twelve upon this continent, and his Church flourished and prospered in this land for many years, but the Lord declared that Peter, James and John, and the Twelve that walked with him at Jerusalem, held the presidency over them. God may reveal himself to different nations, and establish among them the same gospel and ordinances as he did anciently, if necessity require, but if these nations should be joined together there would be one head, and all the rest would be subordinate. So that from the time that the keys of this priesthood were taken from the earth until they were received by Joseph Smith, no man ever possessed that priesthood, nor the keys thereof, with authority to build up the Zion of God, and prepare a church or people for the second coming of Christ, "as a bride is adorned for the bridegroom," unless it may have been among the lost tribes, yet of this we have no knowledge, but if so they would receive those keys necessary to administer in the ordinances of the gospel for their salvation. We know not of their existence or the condition in which they are placed. The gospel that is given to them is suited to their needs and conditions, and is for their salvation, not ours; and yet, it will be the same gospel. And God will not call one from them to give to us the priesthood, or to give to us the keys andblessings, or to point out the organizations of the kingdom of God, because he has established that priesthood here, and we have it. If he has any communication to make to us he will send his messengers to us. And in this way he will deliver his law and give his mind and will to the people. He will do it through the ordained channels of the priesthood which he acknowledges and which he has established in the earth. He will go nowhere else to do it, neither will he send us to them, unless they should be without the priesthood and it becomes necessary to take the blessings of the gospel to them, and I presume that will be the case.
When Joseph received the keys of the priesthood, he alone on the earth held them; that is, he was the first, he stood at the head. It was promised that he should not lose them nor be removed out of his place, as long as he was faithful. And when he died, President Young was chosen by the voice of the people, and sanctioned by the voice of God. He held the priesthood which was after the order of the Son of God, with the keys which pertain to the presidency of that priesthood upon earth. He received it from the hands of Joseph, directly from him or by his authority; and he held it until his death. When he died, that mantle fell upon John Taylor, and while he lives he will hold that authority, inasmuch as he is faithful. So it was with President Brigham Young; he held it on condition of his faithfulness. If any man in that position should become unfaithful, God would remove him out of his place. I testify in the name of Israel's God that he will not suffer the head of the Church, whom he has chosen to stand at the head, to transgress his laws and apostatize; the moment he should take a course that would in time lead to it, God would take him away. Why? Because to suffer a wicked man to occupy that position would be to allow, as it were, the fountain to become corrupted, which is something he will never permit.
The moment a man says he will not submit to the legally constituted authority of the Church, whether it be the teachers, the bishopric, the high council, his quorum, or the First Presidency, and in his heart confirms it and carries it out, that moment he cuts himself off from the privileges and blessings of the priesthood and Church, and severs himself from the people of God, for he ignores the authority that the Lord has instituted in his Church. These are the men that generally get crotchets in their heads, that get inspiration (from beneath), and that are often so desirous to guide the Church, and to sit in judgment upon the priesthood. The only safe way for us to do, as individuals, is to live so humbly, so righteously and so faithfully before God that we may possess his Spirit to that extent that we shall be able to judge righteously, and discern between truth and error, between right and wrong; and then we shall know when a decision is rendered against us that in ninety-nine cases out of a hundred, we are in error, and that the decision is right; and although we may, at the time, not be fully able to see and feel its justness, yet will be constrained to say that "inasmuch as there are sixteen chances against one for me to be wrong, I will gracefully and, humbly submit." The pith of the matter is: the Lord has established his Church, organized his priesthood, and conferred authority upon certain individuals, councils and quorums, and it is the duty of the people of God to live so that they shall know that these are acceptable unto him. If we begin to cut off this one and that one, and set their authority aside, we may just as well at once set God aside, and say that he has no right to dictate.—Journal of Discourses,Vol. 24, pp. 187-194, 1884, Ogden, June 21, 1883.
THE DOCTRINE AND COVENANTS. I say to my brethren that the book of Doctrine and Covenants contains some of the most glorious principles ever revealed to the world, some that have been revealed in greater fulness than they wereever revealed before to the world; and this, in fulfilment of the promise of the ancient prophets that in the latter times the Lord would reveal things to the world that had been kept bidden from the foundation thereof; and the Lord has revealed them through the Prophet Joseph Smith.—Oct. C. R.,1913, p. 9.
HOW TO READ THE BIBLE. That which characterizes above all else the inspiration and divinity of the Scriptures is the spirit in which they are written and the spiritual wealth they convey to those who faithfully and conscientiously read them. Our attitude, therefore, toward the Scriptures should be in harmony with the purposes for which they were written. They are intended to enlarge man's spiritual endowments and to reveal and intensify the bond of relationship between him and his God. The Bible, as all other books of Holy Writ, to be appreciated must be studied by those spiritually inclined and who are in quest of spiritual truths.—Juvenile Instructor,Vol. 47, p. 204, April, 1912.
PERSECUTION FOLLOWS REVELATION. I do not believe there ever was a people who were guided by revelation, or acknowledged of the Lord as his people, who were not hated and persecuted by the wicked and the corrupt, and perhaps no people were ever more persecuted than this people would be if it were in the power of the enemy today to persecute us as it was in the power of Nero and the Romans to persecute the Saints in their day. There never was a time when it was more fixed and determined in the heart of the wicked to fight against and destroy the kingdom from the earth than now, and their failure will be due only to the impossibility of the task they have undertaken. And this is an evidence to everyone that God's priesthood is here, that many of the Saints are magnifying their calling and honoring the priesthood and also the Lord, both with their lives and with their substance, which are his.—Deseret Weekly News,Vol. 24, p. 708, 1875.
FREE AGENCY
THE LATTER-DAY SAINTS A FREE PEOPLE. We will now present before the conference the names of the general authorities of the Church, with the earnest desire that all the members of the Church present, who by reason of their good standing before the Lord are entitled to the privilege, will express their will according to the God-given agency that every man in the world enjoys, and which is not lessened, but rather increased, in all those who have made covenant with God by sacrifice and through obedience to the principles of the gospel. The freedom of the Latter-day Saints has never been curtailed nor lessened one whit by their becoming members of the Church of Christ. Rather has it been enlarged. There are no freer people upon the face of the earth today than the Latter-day Saints. They are bound to the Church by no ties or strings, but by their own conviction of the truth. And whenever a man makes up his mind that he has had enough of what is called "Mormonism," all he has to do is to make it known, and we will sever the bond that unites him with the body and let him go his own way, only bearing toward him the feeling of sympathy and true brotherly kindness, and wishing him still the mercies of God. We will cry, "Father, have mercy upon him," because he knows not what he is doing. For when a man denies the truth, when he departs from the right way, when he rejects the right of God to counsel in the affairs of men, he is either ignorant or wilfully wicked, and it only excites our pity for him. As the Savior cried upon the cross, so we will cry in the same spirit, Father, forgive him; have mercy upon him; for he knows not what he does.Therefore, we expect only those to vote at this time who are members of the Church in good standing, but all such we do expect to vote, according to their own free will, whether it be yea or nay. However, we wish it distinctly understood that no question upon these matters will be discussed in this conference; for this is not the place to discuss questions of difference or of feeling that we may possess one towards another. Still we can manifest our approval or our disapproval by the uplifted hand; and if there are any disapprovals, we will have them heard and adjusted later on, but not here.—Oct. C. R.,1903, p. 84.
THE USE OF FREEDOM AND HUMAN JUDGMENT. I think that in the realms of liberty, and the exercise of human judgment all men should exercise extreme caution, that they do not change nor abolish those things which God has willed and has inspired to be done. It has been in this realm of freedom, and the exercise of human judgment that most of the evils that have occurred in the world have been done—the martyrdom of Saints, the crucifixion of the Son of God himself, and much of the apostasy and departure from the work of righteousness, and from the laws of God, have occurred in this realm of freedom and the exercise of human judgment. God in his boundless wisdom and gracious mercy has provided means, and has shown the way to the children of men whereby, even in the realms of freedom and the exercise of their own judgment, they may individually go unto God in faith and prayer, and find out what should guide and direct their human judgment and wisdom; and I do not want the Latter-day Saints to forget that this is their privilege. I would rather that they should seek God for a counselor and guide, than to follow the wild harangues of political leaders, or leaders of any other cult.—Oct. C. R.,1912, pp. 41-42.
LATTER-DAY SAINTS SHOULD EXERCISE FREE AGENCY. We desire that the Latter-day Saints will exercise the libertywherewith they have been made free by the gospel of Jesus Christ; for they are entitled to know the right from the wrong, to see the truth and draw the line between it and error; and it is their privilege to judge for themselves and to act upon their own free agency with regard to their choice as to sustaining or otherwise those who should exercise the presiding functions among them. We desire the Latter-day Saints at this conference to exercise their prerogative, which is, to vote as the Spirit of the Lord prompts them on the measures and the men that may be presented unto them.—Apr. C. R.,1904, p. 73.
HOW TO OBTAIN BLESSINGS OF GOD. There are blessings which pertain to the gospel of Jesus Christ and to the world to come, which cannot be secured by personal influence, nor be bought with money, and which no man by his own intelligence or wisdom can obtain except through compliance with certain ordinances, laws and commandments which have been given. And it is well, in my judgment, for the Latter-day Saints to continue to bear in mind that the inestimable blessings of the gospel have been bestowed upon them through their faith, that a remission of sins has been obtained by baptism and repentance, and that it is only through continuing faithful that they can retain the gifts and blessings which pertain to eternal life. There are many blessings, however, which are common to the human family, which all enjoy, without regard to their moral status or religious convictions. God has given to all men an agency and has granted to us the privilege to serve him or serve him not, to do that which is right or that which is wrong, and this privilege is given to all men irrespective of creed, color or condition. The wealthy have this agency, the poor have this agency, and no man is deprived by any power of God from exercising it in the fullest and in the freest manner. This agency has been given to all. This is a blessing that God has bestowed upon the world of mankind, upon allhis children alike. But he will hold us strictly to an account for the use that we make of this agency, and as it was said of Cain, so it will be said of us; "If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door." There are, however, certain blessings which God bestows upon the children of men only upon the condition of the rightful exercise of this agency. For instance, no man can obtain a remission of his sins but by repentance, and baptism by one having authority. If we would be free from sin, from its effects, from its power, we must obey this law which God has revealed, or we never can obtain a remission of sins. Therefore, while God has bestowed upon all men, irrespective of condition, this agency to choose good or evil, he has not and will not bestow upon the children of men a remission of sins but by their obedience to law. Therefore, the whole world lies in sin and is under condemnation, inasmuch as light has come unto the world and men will not place themselves in a proper position before the Lord. And this condemnation rests with tenfold force upon all who have yielded obedience to this law, and have once received a remission of their sins, but have returned unto sin, and have forgotten or disregarded the covenants they made in the waters of baptism. All men are blessed with the strength of their bodies, with the use of their minds, and with the right to exercise the faculties with which they are endowed in a way that seemeth good to their sight, without regard to religion. But God has not and will not suffer the gift of the Holy Ghost to be bestowed upon any man or woman, except through compliance with the laws of God. Therefore, no man can obtain a remission of sins; no man can obtain the gift of the Holy Ghost; no man can obtain the revelations of God; no man can obtain the priesthood, and the rights, powers and privileges thereof; no man can become an heir of God and a joint heir with Jesus Christ, except through compliance with the requirements of heaven. These are universalblessings, they are great and inestimable privileges which pertain to the gospel and to the plan of life and salvation, which are open and free to all on certain conditions, but which no persons beneath the heavens can enjoy, but through walking in the channel that God has marked out by which they can obtain them. And these privileges and blessings when obtained may be forfeited, and perhaps lost for all eternity, unless we continue steadfast in the course that is marked out for us to pursue. It is well, in my judgment, that the Latter-day Saints do not lose sight of the great privilege that has been bestowed upon them. No man can become a citizen of the kingdom of God but by entering in at the door; there are thousands and tens of thousands, aye, millions of people who will never become citizens of the kingdom of God in this world, because they fail to exercise the agency and the power that have been given to them, in the right direction. Nevertheless, they enjoy many of the blessings that are bestowed upon the world in common. The sun shines upon the evil and the good; but the Holy Ghost descends only upon the righteous and upon those who are forgiven of their sins. The rain descends upon the evil and upon the good; but the rights of the priesthood are conferred, and the doctrine of the Priesthood distils as the dews of heaven upon the souls of those only who receive it in God's own appointed way. The favor of heaven, the acknowledgment of the Almighty of his children upon the earth as his sons and his daughters, can only be secured through obedience to the laws which he has revealed. Riches, or the wealth of the world, cannot purchase these things. Simon Magus desired to purchase the power to bestow the Holy Ghost, but Peter said unto him, "Thy money perish with thee." These blessings, powers and privileges are not to be purchased except by the atonement of Christ; they are not to be obtained by personal influence, wealth, position or power, or in any other way except thedirect way in which God has decreed that they should be obtained. Now, so long as the Latter-day Saints are content to obey the commandments of God, to appreciate the privileges and blessings which they enjoy in the Church, and will use their time, their substance, in honor to the name of God, to build up Zion, and to establish truth and righteousness in the earth, so long our heavenly Father is bound by his oath and covenant to protect them from every opposing foe, and to help them to overcome every obstacle that can possibly be arrayed against them, or thrown in their pathway; but the moment a community begin to be wrapt up in themselves, become selfish, become engrossed in the temporalities of life, and put their faith in riches, that moment the power of God begins to withdraw from them, and if they repent not the Holy Spirit will depart from them entirely, and they will be left to themselves. That which was given them will be taken away, they will lose that which they had, for they will not be worthy of it. God is just, as well as merciful, and we need not expect favors at the hand of the Almighty except as we merit them, at least in the honest desires of our hearts; and the desire and intent will not always avail unless our acts correspond. For we are engaged in a literal work, a reality; and we must practice as well as profess. We must be what God requires us to be, or else we are not his people, nor the Zion which he designs to gather together and to build up in the latter days upon the earth.—Journal of Discourses,Vol. 24, 1884, pp. 173-178.
GOD AND MAN
GOD HAS DIRECTED HIS LATTER-DAY WORK. It has not been by the wisdom of man that this people have been directed in their course until the present; it has been by the wisdom of him who is above man, whose knowledge is greater than that of man, and whose power is above the power of man; for it is unto God, our Father, we are indebted for the mercies we have enjoyed and for the present prosperous condition of the people of God throughout this intermountain region and throughout the world. The hand of the Lord may not be visible to all. There may be many who cannot discern the workings of God's will in the progress and development of this great latter-day work, but there are those who see in every hour and in every moment of the existence of the Church, from its beginning until now, the overruling, almighty hand of him who sent his Only Begotten Son to the world to become a sacrifice for the sin of the world, that as he was lifted up so he, by reason of his righteousness and power and the sacrifice which he has made, might lift up unto God all the children of men who would hearken to his voice, receive his message, and obey his law.—Apr. C. R.,1904, p. 2.
A PERSONAL KNOWLEDGE OF GOD. We are not dependent for this upon the written word, nor upon the knowledge possessed by the ancient prophets and apostles. We depend only upon God as he reveals himself today and administers unto men by the power of his Holy Spirit. And all men in the world, not only the Latter-day Saints, but those who have never embraced the gospel, have the same privilege that we have, if they will take the course which Godhas marked out. It is their privilege to come to the knowledge of this truth and to understand these things for themselves. We have derived this knowledge from the Lord, not from man. Man cannot give this knowledge. I may tell you what I know but that is not knowledge to you. If I have learned something through prayer, supplication, and perseverance in seeking to know the truth, and I tell it to you, it will not be knowledge unto you. I can tell you how you obtain it, but I cannot give it to you. If we receive this knowledge, it must come from the Lord. He can touch your understanding and your spirits, so that you shall comprehend perfectly and not be mistaken. But I cannot do that. You can obtain this knowledge through repentance, humility, and seeking the Lord with full purpose of heart until you find him. He is not afar off. It is not difficult to approach him, if we will only do it with a broken heart and a contrite spirit, as did Nephi of old. This was the way in which Joseph Smith, in his boyhood, approached him. He went into the woods, knelt down, and in humility he sought earnestly to know which church was acceptable to God. He received an answer to his prayer which he offered from the depths of his heart, and he received it in a way that he did not expect.—Oct. C. R.,1899, p. 71.
GOD SPEAKS TO THE HONEST IN HEART. Everywhere the Spirit of the Lord whispers to the honest in heart who are faithful, and gives to them the assurance that his hand is stretched out continually over his people; that, as in the past, he has preserved them and delivered them out of the hands of their enemies, so in the future he will continue to preserve and deliver them, and he will make the wrath of the wicked to praise him and to accomplish the more speedily his purposes. We have every evidence to convince us that the work of the Lord is a reality, a living, active, progressive work in the earth.—Oct. C. R.,1905, p. 5.
GOD CONSTANTLY MINDFUL OF US. I desire to expressto you, my brethren and sisters, who are here today, my firm and fixed conviction that God, the eternal Father, is constantly mindful of you. He is mindful of his people throughout all this land, and he will reward you according to your faithfulness in observing the laws of righteousness and of truth. No man need fear in his heart when he is conscious of having lived up to the principles of truth and righteousness as God has required it at his hands, according to his best knowledge and understanding.—Apr. C. R.,1904, p. 2.
GOD'S WILL TO EXALT MEN. We believe that God's will is to exalt men; that the liberty that comes through obedience to the gospel of Jesus Christ is the greatest measure of liberty that can come to man. There is no liberty that men enjoy or pretend to enjoy in the world that is not founded in the will and in the law of God, and that does not have truth for its underlying principle and foundation. It is error that makes bondsmen. It is untruth that degrades mankind. It is error and the lack of knowledge of God's laws and God's will that leaves men in the world on a par with the brute creation; for they have no higher instincts, no higher principle, no higher incentive, no higher aspiration, than the brute world, if they have not some inspiration that comes from a higher source than man himself.—Apr. C. R.,1904, p. 4.
GOD'S RIGHT TO RULE IN THE WORLD. I believe in God's law. I believe that it is his right to rule in the world. I believe that no man has or should have any valid objection in his mind to the government of God, and the rule of Jesus Christ, in the earth. Let us suppose, for a moment, that Christ were here and that he was bearing rule in the world. Who would come under his condemnation? Who would be subject to his chastening word? Who would be in disharmony or unfellowship with God? Would the righteous man? Would the virtuous man? The pure and virtuous woman? The pure and honest in heart? The upright?The straightforward? Those who do the will of heaven? Would they be in rebellion to Christ's rule, if he were to come here to rule? No. They would welcome the rule and reign of Jesus Christ in the earth. They would welcome his law and acknowledge his sovereignty, they would hasten to rally to his standard and to uphold the purpose and the perfection of his laws and of his righteousness. Who would, then, be recreant to the rule of Christ? The whoremonger, the adulterer, the liar, the sorcerer, he who bears false witness against his neighbor, he who seeks to take advantage of his brother, and who would overcome and destroy him for his own worldly gain or profit; the murderer, the despiser of that which is good, the unbeliever in the eternities that lie before us, the atheist, perhaps, although I think that he would not be so far from Christ as some who profess to be teachers of his doctrines and advocates of his laws. It would be the rebellious, the wicked, those who would oppress their neighbors and enslave them if they could. Such as these would be the people who would not welcome the reign of Jesus Christ. Are there any who profess to be Latter-day Saints in this class, and would fear to have Christ reign and rule?—Apr. C. R.,1904, p. 4.
THE LESSON IN NATURAL CALAMITIES. There are, in the great world of mankind, much social and civil unrighteousness, religious unfaithfulness, and great insensibility to the majesty, power, and purpose of our eternal Father and God. In order, therefore, that he may bring the sense of himself and his purposes home to the minds of men, his intervention and interposition in nature and in men's affairs, are demanded. His aims will be accomplished even if men must be overwhelmed with the convulsions of nature to bring them to an understanding and realization on of his designs. As long as conditions remain as they are in the world, none is exempt from these visitations.
The Latter-day Saints, though they themselves tremblebecause of their own wickedness and sins, believe that great judgments are coming upon the world because of iniquity; they firmly believe in the statements of the Holy Scriptures, that calamities will befall the nations as signs of the coming of Christ to judgment. They believe that God rules in the fire, the earthquake, the tidal wave, the volcanic eruption, and the storm. Him they recognize as the Master and Ruler of nature and her laws, and freely acknowledge his hand in all things. We believe that his judgments are poured out to bring mankind to a sense of his power and his purposes, that they may repent of their sins and prepare themselves for the second coming of Christ to reign in righteousness upon the earth.
We firmly believe that Zion—which is the pure in heart—shall escape, if she observes to do all things whatsoever God has commanded; but, in the opposite event, even Zion shall be visited "with sore affliction, with pestilence, with plague, with sword, with vengeance, and with devouring fire" (Doctrine and Covenants 97:26). All this that her people may be taught to walk in the light of truth and in the way of the God of their salvation.
We believe that these severe, natural calamities are visited upon men by the Lord for the good of his children, to quicken their devotion to others, and to bring out their better natures, that they may love and serve him. We believe, further, that they are the heralds and tokens of his final judgment, and the schoolmasters to teach the people to prepare themselves by righteous living for the coming of the Savior to reign upon the earth, when every knee shall bow and every tongue confess that Jesus is the Christ.
If these lessons are impressed upon us and upon the people of our country, the anguish, and the loss of life and toil, sad, great and horrifying as they were, will not have been endured in vain.—Improvement Era,Vol. 9, 1905-6, pp. 651-654.
EXTENT OF GOD'S POWER. I do not believe in the doctrine held by some that God is only a Spirit and that he is of such a nature that he fills the immensity of space, and is everywhere present in person, or without person, for I can not conceive it possible that God could be a person, if he filled the immensity of space and was everywhere present at the same time. It is unreasonable, a physical, a theological inconsistency, to imagine that even God the eternal Father would be in two places, as an individual, at the same moment. It is impossible. But his power extends throughout the immensity of space. His power extends to all his creations, and his knowledge comprehends them all, and he governs them all and he knows all.—Apr. C. R.,1916, p. 4.
BEWARE OF LIMITING GOD. Beware of men who come to you with heresies of this kind, who would make you to think or feel that the Lord Almighty, who made heaven and earth and created all things, is limited in his dominion over earthly things to the capacities of mortal men.—Apr. C. R.,1914, p. 4.
MISFORTUNE AND EVIL NOT ATTRIBUTABLE TO THE WILL OF GOD. We have it enunciated in the revelations to Joseph the Prophet, in the Book of Doctrine and Covenants, that the Lord is greatly displeased only with those who do not confess or acknowledge "his hand in all things, and obey not his commandments." Many things occur in the world in which it seems very difficult for most of us to find a solid reason for the acknowledgment of the hand of the Lord. I have come to the belief that the only reason I have been able to discover by which we should acknowledge the band of God in some occurrences is the fact that the thing which has occurred has been permitted of the Lord. When two men give way to their passions, their selfishness and anger, to contend and quarrel with each other, and this quarrel and contention leads to physical strife and violence between them, it has been difficult for me to discover the hand of the Lordin that transaction; other than that the men who thus disagree, quarrel and contend with each other, have received from God the freedom of their own agency to exercise their own intelligence, to judge between the right and wrong for themselves, and to act according to their own desire. The Lord did not design or purpose that these two men should quarrel, or give way to their anger to such an extent that it would lead to violence between them, and, perhaps, to bloodshed. God has never designed such a thing as that, nor can we charge such things to the Almighty. People become sick, suffer pain, sorrow and anguish. They linger for months, and perhaps for years, in feebleness of body and of mind. The question arises in them: Why does the Lord suffer it? Is the hand of God in that suffering? Has God designed persons to suffer? Has he touched them with his hand of affliction? Has he caused the evil that has come to them? Too many of us are inclined to think, or lean toward the feeble thought, that the illness that comes to us, the afflictions that we suffer, the accidents that we meet with in life, and the troubles that beset us on our way in the journey of life, are attributable either to the mercy or the displeasure of God. Sometimes we are prone to charge God with causing our afflictions and our troubles; but if we could see as God sees, if we could understand as he understands, if we could trace the effects back to the cause, and that truly, by the spirit of correct understanding, we would unquestionably discover that our troubles, or suffering, or affliction are the result of our own indiscretion or lack of knowledge, or of wisdom. It was not the band of God that put affliction and trouble upon us. The agency that he has given to us left us to act for ourselves—to do things if we will that are not right, that are contrary to the laws of life and health, that are not wise or prudent—and the results may be serious to us, because of our ignorance or of our determination to persist in that which we desire, rather thanto yield to the requirements which God makes of us.—Improvement Era,Vol. 20, p. 821, July, 1917.
GOD'S WARFARE. God is the greatest man of war of all, and his Son is next to him, and their warfare is for the salvation of the souls of men. It would not be necessary for them to use violence or force, nor to permit their children to use violence nor force in order to conquer if they would but humble themselves, and obey the truth. For, after all, nothing will conquer, nothing will win but the truth; and so far as the wars that are going on in the world are concerned, we not only want to see peace established among the children of men, but also justice, but above all things, truth, that justice, peace and righteousness may be built upon this foundation and not depend upon the covetousness, pride, vanity, evil desire, and just for power in man.—Oct. C. R.,1914, p. 129.
WE ARE IN GOD'S IMAGE. When Brother Penrose shall pray, he will pray unto the Father of our Lord and Savior, Jesus Christ, in whose image and likeness we are made, or were born into the world, and in whose likeness and image we are, for we are God's children, and therefore must resemble his Son in person, and also spiritually, so far as we will obey the principles of the gospel of eternal truth. For, we were foreordained and predestined to become conformed to his likeness through the wise and proper use of our free agency.—Oct. C. R.,1914, p. 8.
GOD'S REST. The ancient prophets speak of "entering into God's rest;" what does it mean? To my mind, it means entering into the knowledge and love of God, having faith in his purpose and in his plan, to such an extent that we know we are right, and that we are not hunting for something else, we are not disturbed by every wind of doctrine, or by the cunning and craftiness of men who lie in wait to deceive. We know of the doctrine that it is of God, and we do not ask any questions of anybody about it; they are welcome totheir opinions, to their ideas and to their vagaries. The man who has reached that degree of faith in God that all doubt and fear have been cast from him, he has entered into "God's rest," and he need not fear the vagaries of men, nor their cunning and craftiness, by which they seek to deceive and mislead him from the truth. I pray that we may all enter into God's rest—rest from doubt, from fear, from apprehension of danger, rest from the religious turmoil of the world; from the cry that is going forth, here and there—lo, here is Christ; lo, there is Christ; lo, he is in the desert, come ye out to meet him. The man who has found God's rest will not be disturbed by these vagaries of men, for the Lord has told him, and does tell us: Go not out to seek them: Go not out to hunt them; for when Christ shall come, he will come with the army of heaven with him in the clouds of glory, and all eyes shall see him. We do not need to be hunting for Christ here or Christ there, or prophets here and prophets there.—Oct. C. R.,1909, p. 8.
IMPORTANCE OF BEING UNDER THE INFLUENCE OF THE HOLY SPIRIT. The one thing now that I desire to impress upon the minds of my brethren bearing the Holy Priesthood is that we should live so near to the Lord, be so humble in our spirits, so tractable and pliable, under the influence of the Holy Spirit, that we will be able to know the mind and will of the Father concerning us as individuals and as officers in the Church of Christ under all circumstances. And when we live so that we can hear and understand the whisperings of the still, small voice of the Spirit of God, let us do whatsoever that Spirit directs without fear of the consequences. It does not make any difference whether it meet the minds of carpers or critics, or of the enemies of the kingdom of God, or not. Is it agreeable to the will of the Lord? Is it compatible with the spirit of the great latter-day work in which we are engaged? Is the end aimed at likely to advance the Church and to strengthen it in the earth? If itstrend is in that direction, let us do it, no matter what men may say or think.—Oct. C. R.,1903, p. 86.
HOLY GHOST, HOLY SPIRIT, COMFORTER. The Holy Ghost, who is a member of the Trinity in the Godhead, has not a body of flesh and bones, like the Father and the Son, but is a personage of Spirit. (Doc. and Cov., Sec. 130:22.)
The Holy Spirit, or Spirit of God, both of which terms are sometimes used interchangeably with the Holy Ghost, is the influence of Deity, the light of Christ, or of Truth, which proceeds forth from the presence of God to fill the immensity of space, and to quicken the understanding of men. (Doc. and Cov., Sec. 88:6-13.)
If a man is baptized and ordained to the Holy Priesthood, and is called upon to perform duties which pertain to that priesthood, it does not follow that he must always have the Holy Ghost in person present with him when he performs his duty, but every righteous act which he may perform legally will be in force and effect, and will be acknowledged of God, and the more of the Spirit of God he possesses in his ministrations, the better for himself, and those will not suffer any loss unto whom he administers.
Therefore, the presentation or "gift" of the Holy Ghost simply confers upon a man the right to receive at any time, when he is worthy of it and desires it, the power and light of truth of the Holy Ghost, although he may often be left to his own spirit and judgment.
The Holy Ghost as a personage of Spirit can no more be omnipresent in person than can the Father or the Son, but by his intelligence, his knowledge, his power and influence, over and through the laws of nature, he is and can be omnipresent throughout all the works of God. It is not the Holy Ghost who in person lighteth every man who is born into the world, but it is the light of Christ, the Spirit of Truth, which proceeds from the source of intelligence, whichpermeates all nature, which lighteth every man and fills the immensity of space. You may call it the Spirit of God, you may call it the influence of God's intelligence, you may call it the substance of his power, no matter what it is called, it is the spirit of intelligence that permeates the universe and gives to the spirits of men understanding, just as job has said. (Job 32:8; Doc. and Cov. 88:3-13.)
Every elder of the Church who has received the Holy Ghost by the laying on of hands, by one having authority, has power to confer that gift upon another; it does not follow that a man who has received the presentation or gift of the Holy Ghost shall always receive the recognition and witness and presence of the Holy Ghost himself, or he may receive all these, and yet the Holy Ghost not tarry with him, but visit him from time to time (Doc. and Cov., Sec. 130:23); and neither does it follow that a man must have the Holy Ghost present with him when he confers the Holy Ghost upon another, but he possesses the gift of the Holy Ghost, and it will depend upon the worthiness of him unto whom the gift is bestowed whether he receive the Holy Ghost or not.
Now I repeat—the Holy Ghost is a personage of spirit, he constitutes the third person in the Trinity, the Godhead. The gift or presentation of the Holy Ghost is the authoritative act of conferring him upon man. The Holy Ghost in person may visit men and will visit those who are worthy and bear witness to their spirit of God and Christ, but may not tarry with them. The Spirit of God which emanates from Deity may be likened to electricity, or the universal ether, as explained in our manual, which fills the earth and the air, and is everywhere present. It is the power of God, the influence that he exerts throughout all his works by which he can effect his purposes and execute his will, in consonance with the laws of free agency which he has conferred upon man. By means of this Spirit every man is enlightened, thewicked as well as the good, the intelligent and the ignorant, the high and the low, each in accordance with his capacity to receive the light; and this Spirit or influence which emanates from God may be said to constitute man's consciousness, and will never cease to strive with man, until man is brought to the possession of the higher intelligence which can only come through faith, repentance, baptism for the remission of sins, and the gift or the presentation of the Holy Ghost by one having authority.—Improvement Era,Vol. 12, p. 389, March, 1909.
GOD INSPIRES MAN TO KNOW AND TO DO. I am inclined to acknowledge the hand of God in all things. If I see a man inspired with intelligence, with extraordinary ability and wisdom, I say to myself he is indebted to God for that wisdom and ability; and that, without the providence or interposition of the Almighty, he would not have been what he is. He is indebted to the Lord Almighty for his intelligence, and for all that he has; for the earth is the Lord's and the fulness thereof. God originated and designed all things, and all are his children. We are born into the world as his offspring; endowed with the same attributes. The children of men have sprung from the Almighty, whether the world is willing to acknowledge it or not. He is the Father of our spirits. He is the originator of our earthly tabernacles. We live and move and have our being in God our heavenly Father. And having sprung from him with our talents, our ability, our wisdom, we should at least be willing to acknowledge his hand in all the prosperity that may attend us in life, and give to him the honor and glory of all we accomplish in the flesh. We are particularly dependent upon the Almighty for everything we possess of a worldly character. There is not a man on the earth possessed of the wisdom or power of himself to cause even a spear of grass to grow, or to produce a kernel of wheat or of corn, or any fruit, vegetable, or any material whatever which is essential for thesustenance, the happiness and the well-being of a human creature in the world. It is true we can go to the earth, we find it prepared to a certain extent, and we cultivate, plow and plant, and we reap the harvest; but God has ordained that the fruits of our labor shall be in subjection and in obedience to certain laws which he himself controls, and which he has kept out of the power of man. Man may boast of having a great deal of wisdom; of having accomplished a great deal in this nineteenth century; but, if he did but know it, he derives the ability by which he accomplishes these things from God his Father, who is in heaven. He does not possess the power in and of himself.
I read a Scripture something like this: that "there is a spirit in man." Now, if that should stop here, there would not be perhaps anything very remarkable about man; for the spirit of man knoweth only the things of man, and the things of God are discerned by the Spirit of God. But while there is a spirit in man, it is further stated that "the inspiration of the Almighty giveth them understanding." There is not a man born into the world, but has a portion of the Spirit of God, and it is that Spirit of God which gives to his spirit understanding. Without this, he would be but an animal like the rest of the brute creation, without understanding, without judgment, without skill, without ability, except to eat and to drink like the brute beast. But inasmuch as the Spirit of God giveth all men understanding, he is enlightened above the brute beast. He is made in the image of God himself, so that he can reason, reflect, pray, exercise faith; he can use his energies for the accomplishment of the desires of his heart, and inasmuch as he puts forth his efforts in the proper direction, then he is entitled to an increased portion of the Spirit of the Almighty to inspire him to increased intelligence, to increased prosperity and happiness in the world; but in proportion as he prostitutes his energies for evil, the inspiration of the Almighty is withdrawn fromhim, until he becomes so dark and so benighted, that so far as his knowledge of God is concerned, he is quite as ignorant as a dumb brute.
Again, where are we going? We come here and journey in the flesh a little season, and then we pass away. Every soul that is born into the world will die. There is not a soul that has escaped death, except those upon whom God has passed, by the power of his Spirit, that they should live in the flesh until the second coming of the Son of Man; but they will eventually have to pass through the ordeal called death; it may be in the twinkling of an eye, and without pain or suffering; but they will pass through the change, because it is an irrevocable edict of the Almighty. "In the day thou eatest thereof thou shalt surely die." This was the edict of the Almighty, and it pertains to Adam—that is, all the human race—for Adam is many, and it means you and me and every soul that lives and that bears the image of the Father. We shall all die. But is that the end of our being? If we had an existence before we came here, we certainly shall continue that existence when we leave here. The spirit will continue to exist as it did before, with the additional advantages derived from having passed through this probation. It is absolutely necessary that we should come to the earth and take upon us tabernacles; because if we did not have tabernacles we could not be like God, nor like Jesus Christ. God has a tabernacle of flesh and bone. He is an organized being just as we are, who are now in the flesh. Jesus Christ was born of his mother, Mary. He had a fleshly tabernacle. He was crucified on the cross; and his body was raised from the dead. He burst the bonds of the grave, and came forth to newness of life, a living soul, a living being, a man with a body, with parts and with spirit—the spirit and the body becoming a living and immortal soul. You and I have to do the same thing. We must go through the same ordeal in order to attain to the glory and exaltation which God designedwe should enjoy with him in the eternal worlds. In other words, we must become like him; peradventure to sit upon thrones, to have dominion, power and eternal increase. God designed this in the beginning. We are the children of God. He is an eternal being, without beginning of days or end of years. He always was, he is, he always will be. We are precisely in the same condition and under the same circumstances that God our heavenly Father was when he was passing through this, or a similar ordeal. We are destined to come forth out of the grave as Jesus did, and to obtain immortal bodies as he did—that is, that our tabernacles are to become immortal as his became immortal, that the spirit and the body may be joined together and become one living being, indivisible, inseparable, eternal. This is the object of our existence in the world; and we can only attain to these things through obedience to certain principles, through walking in certain channels, through obtaining certain information, certain intelligence from God, without which no man can accomplish his work or fulfill the mission he has come upon the earth to fulfill. These principles are the principles of the gospel of eternal truth, the principles of faith, repentance, and baptism for the remission of sins, the principle of obedience to God the eternal Father; for obedience is one of the first principles or laws of heaven. Without obedience, there can be no order, no government, no union, no plan or purpose carried out. And that obedience must be voluntary; it must not be forced, there must be no coercion. Men must not be constrained against their will to obey the will of God; they must obey it because they know it to be right, because they desire to do it, and because it is their pleasure to do it. God delights in the willing heart.
I am looking forward to the time when I shall have passed away from this stage of existence, there I shall be permitted to enjoy more fully every gift and blessing that hascontributed to my happiness in this world; everything. I do not believe that there is one thing that was designed or intended to give me joy or make me happy, that I shall be denied here after, provided I continue faithful; otherwise my joy cannot be full. I am not now speaking of that happiness or pleasure that is derived from sin; I refer to the happiness experienced in seeking to do the will of God on earth as it is done in heaven. We expect to have our wives and husbands in eternity. We expect our children will acknowledge us as their fathers and mothers in eternity. I expect this; I look for nothing else. Without it, I could not be happy. The thought or belief that I should be denied this privilege hereafter would make me miserable from this moment. I never could be happy again without the hope that I shall enjoy the society of my wives and children in eternity. If I had not this hope, I should be of all men most unhappy, for "if in this life only we have hope in Christ, we are of all men most miserable." And all who have tasted of the influence of the Spirit of God, and have had awakened within them a hope of eternal life, cannot be happy unless they continue to drink of that fountain until they are satisfied, and it is the only fountain at which they can drink and be satisfied.—Journal of Discourses,Vol. 25, 1884, pp. 51-60.
TRUST IN GOD. The need of one's having a keen knowledge of the truth is paramount. So also is it that every Latter-day Saint should have a deep-rooted conviction of the justice of God, and an implicit confidence and faith in his being and mercy. To rightfully understand the gospel and to be able to keep his commandments such knowledge is absolutely necessary. Let each person ask himself if in his soul there is a sharp and immovable conviction of these facts. Could anything that might occur to you, or that might take place in the Church, or with her officers or authorities, change your faith in the purposes, and in theabsolute justice and mercy, of the Lord, or in the saving power of his gospel, the message of his salvation? If so, your faith is not deep-rooted, and there is strong need of your becoming convinced. * * *