98. Sometimes I have endeavoured to argue against these suggestions, and to set some of the sentences of blessedPaulagainst them; but alas! I quickly felt, when I thus did, such arguings as these would return again upon me,Though we made so great a matter of Paul,and of his words,yet how could I tell,but that in very deed,he being a subtle and cunning man,might give himself up to deceive with strong delusions:and also take the pains and travel,to undo and destroy his fellows.
99. These suggestions, (with many others which at this time I may not, and dare not utter, neither by word or pen,) did make such a seizure upon my spirit, and did so overweigh my heart, both with their number, continuance, and fiery force, that I felt as if there were nothing else but these from morning to night within me; and as though indeed there could be room for nothing else; and also concluded, that God had, in very wrath to my soul, given me up to them, to be carried away with them, as with a mighty whirlwind.
100. Only by the distaste that they gave unto my spirit,I felt there was something in me that refused to embrace them. But this consideration I then only had, when God gave me leave to swallow my spittle; otherwise the noise, and strength, and force of these temptations would drown and overflow, and as it were, bury all such thoughts, or the remembrance of any such thing. While I was in this temptation, I often found my mind suddenly put upon it to curse and swear, or to speak some grievous thing against God, or Christ His Son, and of the scriptures.
101. Now I thought,surely I am possessed of the devil: at other times, again, I thought I should be bereft of my wits; for instead of lauding and magnifying God the Lord, with others, if I have but heard Him spoken of, presently some most horrible blasphemous thought or other would bolt out of my heart against Him; so that whether I did think that God was, or again did think there was no such thing, no love, nor peace, nor gracious disposition could I feel within me.
102. These things did sink me into very deep despair; for I concluded that such things could not possibly be found amongst them that loved God. I often, when these temptations had been with force upon me, did compare myself to the case of such a child, whom some gipsy hath by force took up in her arms, and is carrying from friend and country. Kick sometimes I did, and also shriek and cry; but yet I was bound in the wings of the temptation, and the wind would carry me away. I thought also of Saul, and of the evil spirit that did possess him: and did greatly fear that my condition was the same with that of his. 1 Sam. x.
103. In these days, when I have heard others talk of what was the sin against the Holy Ghost, then would the tempter so provoke me to desire to sin that against sin, that I was as if I could not, must not, neither should be quiet until I had committed it; now no sin would serve but that. If it were to be committed by speaking of such a word, then I have been as if my mouth would have spoken that word, whether I would or no; and in so strong a measure was this temptation upon me, that often I have been ready to clap my hand under my chin, to hold my mouth from opening; and to that end also, I have had thoughts at other times, to leap with my head downward, into some muckhill-hole or other, to keep my mouth from speaking.
104. Now again I beheld the condition of the dog and toad, and counted the estate of every thing that God had made, far better than this dreadful state of mine, and such as my companions were. Yea, gladly would I have been in the condition of a dog or horse: for I knew they had no souls to perish under the everlasting weight of hell, or sin, as mine was like to do. Nay, and though I saw this, felt this, and was broken to pieces with it; yet that which added to my sorrow was, I could not find, that with all my soul I did desire deliverance. That scripture did also tear and rend my soul in the midst of these distractions,The wicked are like the troubled sea,when it cannot rest,whose waters cast up mire and dirt.There is no peace,saith my God,to the wicked. Isa. lvii. 20, 21.
105. And now my heart was, at times, exceeding hard; if I would have given a thousand pounds for a tear, I could not shed one: no nor sometimes scarce desire to shed one. I was much dejected, to think that this would be my lot. I saw some could mourn and lament their sin; and others again, could rejoice and bless God for Christ; and others again, could quietly talk of, and with gladness remember the word of God; while I only was in the storm or tempest. This much sunk me, I thought my condition was alone, I should therefore much bewail my hard hap, but get out of, or get rid of these things, I could not.
106. While this temptation lasted, which was about a year, I could attend upon none of the ordinances of God, but with sore and great affliction. Yea, then I was most distressed with blasphemies. If I had been hearing the word, then uncleanness, blasphemies and despair would hold me a captive there: if I have been reading, then sometimes I had sudden thoughts to question all I read: sometimes again, my mind would be so strangely snatched away, and possessed with other things, that I have neither known, nor regarded, nor remembered so much as the sentence that but now I have read.
107. In prayer also I have been greatly troubled at this time; sometimes I have thought I have felt him behind me pulling my clothes: he would be also continually at me in time of prayer, to have done, break off, make haste, you have prayed enough, and stay no longer; still drawing my mind away. Sometimes also he would cast in such wicked thoughts as these; that I must pray to him, or for him: I have thought sometimes of that,Fall down; or,if thou wilt fall down and worship me. Matt. iii. 9.
108. Also, when because I have had wandering thoughts in the time of this duty, I have laboured to compose my mind, and fix it upon God; then with great force hath the tempter laboured to distract me, and confound me, and to turn away my mind, by presenting to my heart and fancy, the form of a bush, a bull, a besom, or the like, as if I should pray to these: To these he would also (at sometimes especially) so hold my mind, that I was as if I could think of nothing else, or pray to nothing else but to these, or such as they.
109. Yet at times I should have some strong and heart-affecting apprehensions of God, and the reality of the truth of His gospel. But, oh! how would my heart, at such times, put forth itself with unexpressible groanings. My whole soul was then in every word; I should cry with pangs after God, that He would be merciful unto me; but then I should be daunted again with such conceits as these: I should think that God did mock at these my prayers, saying, and that in the audience of the holy angels,This poor simple wretch doth hanker after Me,as if I had nothing to do with My mercy,but to bestow it on such as he.Alas,poor soul!how art thou deceived!It is not for such as thee to have favour with the Highest.
110. Then hath the tempter come upon me, also, with such discouragements as these:You are very hot for mercy,but I will cool you;this frame shall not last always:many have been as hot as you for a spurt,but I have quenched their zeal(and with this, such and such, who were fallen off, would be set before mine eyes). Then I should be afraid that I should do so too: But, thought I, I am glad this comes into my mind: well, I will watch, and take what care I can.Though you do, said Satan,I shall be too hard for you;I will cool you insensibly,by degrees,by little and little.What care I, saith he,though I be seven years in chilling your heart,if I can do it at last?Continual rocking will lull a crying child asleep:I will ply it close,but I will have my end accomplished.Though you be burning hot at present,I can pull you from this fire;I shall have you cold before it be long.
111. These things brought me into great straits; for as I at present could not find myself fit for present death, so I thought, to live long, would make me yet more unfit; for time would make me forget all, and wear even the remembrance of the evil of sin, the worth of heaven, and the need I had of the blood of Christ to wash me, both out of mind and thought: but I thank Christ Jesus, these things did not at present make me slack my crying, but rather did put me more upon it (like her who met with adulterer, Deut. xxii. 26), in which days that was a good word to me, after I had suffered these things a while:—I am persuaded that neither death,nor life,etc.,shall be able to separate us from the love of God which is in Christ Jesus our Lord. Rom. viii. 38, 39. And now I hoped long life would not destroy me, nor make me miss of heaven.
112. Yet I had some supports in this temptation, though they were then all questioned by me; that inJer. iii.at the first was something to me; and so was the consideration of verse 5 of that chapter; that though we have spoken and done as evil things as we could, yet we should cry unto God,My Father,Thou art the Guide of my youth, and shall return unto Him.
113. I had, also, once a sweet glance from that in 2 Cor. v. 21:For He hath made Him to be sin for us,Who knew no sin,that we might be made the righteousness of God in Him. I remember that one day, as I was sitting in a neighbour’s house, and there very sad at the consideration of my many blasphemies; and as I was saying in my mind,What ground have I to say that,who have been so vile and abominable,should ever inherit eternal life? That word came suddenly upon me,What shall we say to these things?If God be for us,who can be against us? Rom. viii. 31. That also was an help unto me,Because I live,ye shall live also. John xiv. 19. But these words were but hints, touches, and short visits, though very sweet when present; only they lasted not; but,like toPeter’ssheet,of a sudden were caught up from me,to heaven again. Acts x. 16.
114. But afterwards the Lord did more fully and graciously discover Himself unto me, and indeed, did quite, not only deliver me from the guilt that, by these things was laid upon my conscience, but also from the very filth thereof; for the temptation was removed, and I was put into my right mind again, as other Christians were.
115. I remember that one day, as I was travelling into the country, and musing on the wickedness and blasphemy of my heart, and considering the enmity that was in me to God, that scripture came into my mind,Having made peace through the blood of His cross. Col. i. 20. By which I was made to see, both again and again, that God and my soul were friends by His blood; yea, I saw that the justice of God, and my sinful soul could embrace and kiss each other, through His blood. This was a good day to me; I hope I shall never forget it.
116. At another time, as I sat by the fire in my house, and was musing on my wretchedness, the Lord made that also a precious word unto me,Forasmuch then as the children are partakers of flesh and blood,He also Himself likewise took part of the same,that through death He might destroy him that had the power of death,that is the devil;and deliver those who through fear of death,were all their lifetime subject to bondage. Heb. ii. 14, 15. I thought that the glory of these words was then so weighty on me, that I was both once and twice ready to swoon as I sate; yet not with grief and trouble, but with solid joy and peace.
117. At this time also I sate under of holy MrGifford, whose doctrine, by God’s grace, was much for my stability. This man made it much his business to deliver the people of God from all those false and unsound tests, that by nature we are prone to. He would bid us take special heed, that we took not up any truth upon trust; as from this, or that, or any other man or men; but to cry mightily to God, that He would convince us of the reality thereof, and set us down therein by His own Spirit in the holy word;For, said he,if you do otherwise,when temptations come,if strongly,you not having received them with evidence from heaven,will find you want that help and strength now to resist,that once you thought you had.
118. This was as seasonable to my soul, as the former and latter rains in their season (for I had found, and that by sad experience, the truth of these his words: for I had feltno man can say, especially when tempted by the devil,that Jesus Christ is Lord,but by the Holy Ghost). Wherefore I found my soul, through grace, very apt to drink in this doctrine, and to incline to pray to God, that in nothing that pertained to God’s glory, and my own eternal happiness, He would suffer me to be without the confirmation thereof from heaven; for now I saw clearly, there was an exceeding difference betwixt the notion of the flesh and blood, and the revelations of God in heaven: also a great difference betwixt that faith that is feigned, and according to man’s wisdom, and that which comes by a man’s being born thereto of God. Matt. xvi. 15; 1 John v. 1.
119. But, oh! now, how was my soul led from truth to truth by God! Even from the birth and cradle of the Son of God, to His accession, and second coming from heaven to judge the world!
120. Truly, I then found, upon this account, the great God was very good unto me; for, to my remembrance, there was not any thing that I then cried unto God to make known, and reveal unto me, but He was pleased to do it for me; I mean, not one part of the gospel of the Lord Jesus, but I was orderly led into it: methought I saw with great evidence, from the relation of the four evangelists, the wonderful work of God, in giving Jesus Christ to save us, from His conception and birth, even to His second coming to judgment: methought I was as if I had seen Him born, as if I had seen Him grow up; as if I had seen Him walk through this world, from the cradle to the cross; to which also, when He came, I saw how gently He gave Himself to be hanged, and nailed on it for my sins and wicked doings. Also as I was musing on this His progress, that dropped on my spirit,He was ordained for the slaughter. 1 Peter i. 12, 20.
121. When I have considered also the truth of His resurrection, and have remembered that word,Touch Me not,Mary, etc., I have seen as if He had leaped out of the grave’s mouth, for joy that He was risen again, and had got the conquest over our dreadful foes. John xx. 17. I have also in the spirit, seen Him a man, on the right hand of God the Father for me; and have seen the manner of His coming from heaven, to judge the world with glory, and have been confirmed in these things by these scriptures following, Acts i. 9, 10, and vii. 56, and x. 42; Heb. vii. 24 and ix. 28; Rev. i. 18; 1 Thess. iv. 17, 18.
112. Once I was troubled to know whether the Lord Jesus was man as well as God, and God as well as man: and truly, in those days, let men say what they would, unless I had it with evidence from heaven, all was nothing to me; I counted myself not set down in any truth of God. Well, I was much troubled about this point, and could not tell how to be resolved; at last, that in Rev. v. 6 came into my mind:And I beheld,and,to,in the midst of the throne,and of the four beasts,and in the midst of the elders,stood a Lamb,as it had been slain. In the midst of the throne, thought I, there is the Godhead; in the midst of the elders, there is His manhood; but, oh! methought this did glister! It was a goodly touch, and gave me sweet satisfaction. That other scripture also did help me much in this,For unto us a Child is born,unto us a Son is given;and the government shall be upon His shoulder:and His name shall be called Wonderful,Counsellor,the Mighty God,the Everlasting Father,the Prince of Peace, etc. Isa. ix. 6.
123. Also besides these teachings of God in His word, the Lord made use of two things to confirm me in this truth; the one was the errors of the Quakers and the other was the guilt of sin; for as the Quakers did oppose this truth, so God did the more confirm me in it, by leading me into the scripture that did wonderfully maintain it.
124. The errors that this people then maintained, were:—
‘1. That the holy scriptures were not the word of God.
‘2. That every man in the world had the spirit of Christ, grace, faith, etc.
‘3. That Christ Jesus, as crucified, and dying sixteen hundred years ago, did not satisfy divine justice for the sins of the people.
‘4. That Christ’s flesh and blood were within the saints.
‘5. That the bodies of the good and bad that are buried in the church-yard, shall not arise again.
‘6. That the resurrection is past with good men already.
‘7. That that man Jesus, that was crucified between two thieves, on mountCalvary, in the land ofCanaan, byJerusalem, was not ascended above the starry heavens.
‘8. That He should not, even the same Jesus that died by the hands of the Jews, come again at the last day; and as man, judge all nations,’ etc.
125. Many more vile and abominable things were in those days fomented by them, by which I was driven to a more narrow search of the scriptures, and was through their light and testimony, not only enlightened, but greatly confirmed and comforted in the truth: And, as I said, the guilt of sin did help me much; for still as that would come upon me, the blood of Christ did take it off again, and again, and again; and that too sweetly, according to the scripture.O friends!cry to God to reveal Jesus Christ unto you;there is none teacheth like Him.
126. It would be too long here to stay, to tell you in particular, how God did set me down in all the things of Christ, and how He did, that He might so do, lead me into His words; yea, and also how He did open them unto me, and make them shine before me, and cause them to dwell with me, talk with me, and comfort me over and over, both of His own being, and the being of His Son, and Spirit, and word, and gospel.
127. Only this, as I said before, I will say unto you again, that in general, He was pleased to take this course with me; first, to suffer me to be afflicted with temptations concerning them, and then reveal them unto me; as sometimes I should lie under great guilt for sin, even crushed to the ground therewith; and then the Lord would show me the death of Christ; yea, so sprinkle my conscience with His blood, that I should find, and that before I was aware, that in that conscience, where but just now did reign and rage the law, even there would rest and abide the peace and love of God, through Christ.
128. Now I had an evidence, as I thought, of my salvation, from heaven, with many golden seals thereon, all hanging in my sight. Now could I remember this manifestation, and the other discovery of grace, with comfort; and should often long and desire that the last day were come, that I might be for ever inflamed with the sight, and joy, and communion of Him, Whose head was crowned with thorns, Whose face was spit upon, and body broken, and soul made an offering for my sins. For whereas before I lay continually trembling at the mouth of hell, now methought I was got so far therefrom, that I could not, when I looked back, scarce discern it! And oh! thought I, that I were fourscore years old now, that I might die quickly, that my soul might be gone to rest.
129. But before I had got thus far out of these my temptations, I did greatly long to see some ancient godly man’s experience, who had writ some hundreds of years before I was born; for those who had writ in our days, I thought (but I desire them now to pardon me) that they had writ only that which others felt; or else had, through the strength of their wits and parts, studied to answer such objections as they perceived others were perplexed with, without going down themselves into the deep. Well, after many such longings in my mind, the God, in Whose hands are all our days and ways, did cast into my hand (one day) a book ofMartin Luther’s; it was his Comment on theGalatians; it also was so old, that it was ready to fall piece from piece if I did but turn it over. Now I was pleased much that such an old book had fallen into my hand, the which when I had but a little way perused, I found my condition in his experience so largely and profoundly handled, as if his book had been written out of my heart. This made me marvel: for thus thought I,This man could not know any thing of the state of Christians now,but must needs write and speak the experience of former days.
130. Besides, he doth most gravely also in that book, debate of the rise of these temptations, namely, blasphemy, desperation, and the like; showing that the law ofMoses, as well as the devil, death, and hell, hath a very great hand therein: the which, at first, was very strange to me; but considering and watching, I found it so indeed. But of particulars here, I intend nothing; only this methinks I must let fall before all men—I do prefer this book ofMartin Lutherupon theGalatians(excepting the Holy Bible) before all the books that ever I had seen, as most fit for a wounded conscience.
131. And now I found, as I thought, that I loved Christ dearly: Oh! methought my soul cleaved unto Him, my affections cleaved unto Him; I felt love to Him as hot as fire; and now, asJobsaid,I thought I should die in my nest; but I did quickly find, that my great love was but little; and that I, who had, as I thought, such burning love to Jesus Christ, could let Him go again for a very trifle,—God can tell how to abase us, and can hide pride from man. Quickly after this my love was tried to purpose.
132. For after the Lord had, in this manner, thus graciously delivered me from this great and sore temptation, and had set me down so sweetly in the faith of His holy gospel, and had given me such strong consolation and blessed evidence from heaven, touching my interest in His love through Christ; the tempter came upon me again, and that with a more grievous and dreadful temptation than before.
133. And that was,To sell and part with this most blessed Christ,to exchange Him for the things of this life,for any thing. The temptation lay upon me for the space of a year, and did follow me so continually, that I was not rid of it one day in a month: no, not sometimes one hour in many days together, unless when I was asleep.
134. And though, in my judgment, I was persuaded, that those who were once effectually in Christ (as I hoped, through His grace, I had seen myself) could never lose Him for ever;The land shall not be sold for ever,for the land is mine, saith God. Lev. xxv. 23. Yet it was a continual vexation to me, to think that I should have so much as one such thought within me against a Christ, a Jesus, that had done for me as He had done; and yet then I had almost none others, but such blasphemous ones.
135. But it was neither my dislike of the thought, nor yet any desire and endeavour to resist, that in the least did shake or abate the continuation or force and strength thereof; for it did always, in almost whatever I thought, intermix itself therewith, in such sort, that I could neither eat my food, stoop for a pin, chop a stick, or cast mine eye to look on this or that, but still the temptation would come,Sell Christ for this,or sell Christ for that;sell Him,sell Him.
136. Sometimes it would run in my thoughts, not so little as a hundred times together,Sell Him,sell Him,sell Him: against which, I may say, for whole hours together, I have been forced to stand as continually leaning and forcing my spirit against it, lest haply, before I were aware, some wicked thought might arise in my heart, that might consent thereto; and sometimes the tempter would make me believe I had consented to it; but then I should be, as tortured upon a rack for whole days together.
137. This temptation did put me to such scares, lest I should at some times, I say, consent thereto, and be overcome therewith, that by the very force of my mind, in labouring to gainsay and resist this wickedness, my very body would be put into action or motion, by way of pushing or thrusting with my hands or elbows; still answering, as fast as the destroyer said,Sell Him;I will not,I will not,I will not,I will not;no,not for thousands,thousands,thousands of worlds: thus reckoning, lest I should, in the midst of these assaults, set too low a value on Him; even until I scarce well knew where I was, or how to be composed again.
138. At these seasons he would not let me eat my food at quiet; but, forsooth, when I was set at the table at my meat, I must go hence to pray; I must leave my food now, just now, so counterfeit holy also would this devil be. When I was thus tempted, I would say in myself,Now I am at meat;let me make an end. No, said he,you must do it now,or you will displease God,and despise Christ. Wherefore I was much afflicted with these things; and because of the sinfulness of my nature (imagining that these were impulses from God), I should deny to do it, as if I denied God, and then should I be as guilty, because I did not obey a temptation of the devil, as if I had broken the law of God indeed.
139. But to be brief: one morning as I did lie in my bed, I was, as at other times, most fiercely assaulted with this temptation,To sell and part with Christ; the wicked suggestion still running in my mind,Sell Him,sell Him,sell Him,sell Him,sell Him, as fast as a man could speak: against which also, in my mind, as at other times, I answered,No,no,not for thousands,thousands,thousands, at least twenty times together: but at last, after much striving, even until I was almost out of breath, I felt this thought pass through my heart,Let Him go,if He will; and I thought also, that I felt my heart freely consent thereto. Oh! the diligence of Satan! Oh! the desperateness of man’s heart!
140. Now was the battle won, and down fell I as a bird that is shot from the top of a tree, into great guilt, and fearful despair. Thus getting out of my bed, I went moping into the field; but God knows, with as heavy a heart as mortal man, I think, could bear; where for the space of two hours, I was like a man bereft of life; and, as now, past all recovery, and bound over to eternal punishment.
141. And withal, that scripture did seize upon my soul:Or profane persons as Esau,who for one morsel of meat,sold his birthright:for ye know,how that afterward,when he would have inherited the blessing,he was rejected;for he found no place of repentance,though he sought it carefully with tears. Heb. xii. 16, 17.
142. Now was I as one bound, I felt myself shut up unto the judgment to come; nothing now, for two years together, would abide with me, but damnation, and an expectation of damnation: I say, nothing now would abide with me but this, save some few moments for relief, as in the sequel you will see.
143. These words were to my soul, like fetters of brass to my legs, in the continual sound of which I went for several months together. But about ten or eleven o’clock on that day, as I was walking under an hedge (full of sorrow and guilt, God knows), and bemoaning myself for this hard hap, that such a thought should arise within me, suddenly this sentence rushed in upon me,The blood of Christ remits all guilt. At this I made a stand in my spirit: with that this word took hold upon me,The blood of Jesus Christ His Son,cleanseth us from all sin. 1 John i. 7.
144. Now I began to conceive peace in my soul, and methought I saw, as if the tempter did leer and steal away from me, as being ashamed of what he had done. At the same time also I had my sin, and the blood of Christ, thus represented to me, That my sin, when compared to the blood of Christ, was no more to it, than this little clod or stone before me, is to this vast and wide field that here I see. This gave me good encouragement for the space of two or three hours; in which time also, methought, I saw, by faith, the Son of God, as suffering for my sins: but because it tarried not, I therefore sunk in my spirit, under exceeding guilt again.
145. But chiefly by the aforementioned scripture concerningEsau’sselling of his birthright; for that scripture would lie all day long, all the week long, yea, all the year long in my mind, and hold me down, so that I could by no means lift up myself; for when I would strive to turn to this scripture or that, for relief, still that sentence would be sounding in me;For ye know,how that afterwards,when he would have inherited the blessing,he found no place of repentance,though he sought it carefully with tears.
146. Sometimes, indeed, I should have a touch from that in Luke xxii. 31,I have prayed for thee that thy faith fail not; but it would not abide upon me; neither could I, indeed, when I considered my state, find ground to conceive in the least, that there should be the root of that grace in me, having sinned as I had done. Now was I tore and rent in an heavy case for many days together.
147. Then began I with sad and careful heart to consider of the nature and largeness of my sin, and to search into the word of God, if I could in any place espy a word of promise, or any encouraging sentence, by which I might take relief. Wherefore I began to consider that of Mark iii. 28:All sins shall be forgiven unto the sons of men,and blasphemies wherewith soever they shall blaspheme. Which place, methought at a blush, did contain a large and glorious promise for the pardon of high offences; but considering the place more fully, I thought it was rather to be understood, as relating more chiefly to those who had, while in a natural estate, committed such things as there are mentioned; but not to me, who had not only received light and mercy, but that had both after, and also contrary to that, so slighted Christ as I had done.
148. I feared, therefore, that this wicked sin of mine, might be that sin unpardonable, of which He there thus speaketh.But he that shall blaspheme against the Holy Ghost,hath never forgiveness,but is in danger of eternal damnation. Mark iii. 29. And I did the rather give credit to this, because of that sentence in the Hebrews:For you know how that afterwards,when he would have inherited the blessing,he was rejected;for he found no place of repentance,though he sought it carefully with tears. And this stuck always with me.
149. And now was I both a burthen and a terror to myself; nor did I ever so know, as now, what it was to be weary of my life, and yet afraid to die. Oh! how gladly now would I have been anybody but myself! anything but a man, and in any condition but my own! For there was nothing did pass more frequently over my mind, than that it was impossible for me to be forgiven my transgression, and to be saved from the wrath to come.
150. And now I began to call again time that was spent; wishing a thousand times twice told, that the day was yet to come when I should be tempted to such a sin; concluding with great indignation, both against my heart, and all assaults, how I would rather have been torn in pieces, than be found a consenter thereto. But alas! these thoughts, and wishings, and resolvings were now too late to help me; this thought had passed my heart, God hath let me go, and I am fallen. Oh! thought I,that it were with me as in months past,as in the days when God preserved me! Job xxix. 2.
151. Then again, being loth and unwilling to perish, I began to compare my sin with others to see if I could find that any of those that were saved, had done as I had done. So I consideredDavid’sadultery, and murder, and found them most heinous crimes; and those too committed after light and grace received: but yet by considering that his transgressions were only such as were against the law ofMoses, from which the Lord Christ could, with the consent of His word, deliver him: but mine was against the gospel; yea, against the Mediator thereof; I had sold my Saviour.
152. Now again should I be as if racked upon the wheel, when I considered, that, besides the guilt that possessed me, I should be so void of grace, so bewitched. What, thought I, must it be no sin but this? Must it needs be thegreat transgression? Ps. xix. 13. Mustthat wicked onetouch my soul? 1 John v. 18. Oh! what sting did I find in all these sentences?
153. What, thought I, is there butonesin that is unpardonable? butonesin that layeth the soul without the reach of God’s mercy; and must I be guilty ofthat? must it needs be that? Is there but onesinamongso manymillions of sins, for which there is no forgiveness; and must I commit this? Oh! unhappysin! Oh! unhappyman! These things would so break and confound my spirit, that I could not tell what to do; I thought at times, they would have broke my wits; and still, to aggravate my misery, that would run in my mind,You know,how,that afterwards,when he would have inherited the blessing,he was rejected.Oh!no one knows the terrors of those days but myself.
154. After this I began to consider ofPeter’ssin, which he committed in denying his Master: and indeed, this came nighest to mine of any that I could find, for he had denied his Saviour, as I, after light and mercy received; yea, and that too, after warning given him. I also considered, that he did it both once and twice; and that, after time to consider betwixt. But though I put all these circumstances together, that, if possible I might find help, yet I considered again, that his was buta denial of his Master, but mine was,a selling of my Saviour. Wherefore I thought with myself, that I came nearer toJudas, than either toDavidorPeter.
155. Here again my torment would flame out and afflict me; yea, it would grind me, as it were to powder, to consider the preservation of God towards others, while I fell into the snare; for in my thus considering of other men’s sins, and comparing them with mine own, I could evidently see, God preserved them, notwithstanding their wickedness, and would not let them, as He had let me, become a son of perdition.
156. But oh! how did my soul at this time prize the preservation that God did set about His people! Ah, how safely did I see them walk, whom God had hedged in! They were within His care, protection, and special providence: though they were full as bad as I by nature; yet because He loved them, He would not suffer them to fall without the range of mercy: but as for me, I was gone, I had done it: He would not preserve me, nor keep me; but suffered me, because I was a reprobate, to fall as I had done. Now did those blessed places that speak of God’s keeping His people, shine like the sun before me, though not to comfort me, yet to show me the blessed state and heritage of those whom the Lord had blessed.
157. Now I saw, that as God had His hand in all the providences and dispensations that overtook His elect; so He had His hand in all the temptations that they had to sin against Him; not to animate them to wickedness, but to choose their temptations and troubles for them; and also to leave them for a time, to such sins only that might not destroy, but humble them; as might not put them beyond, but lay them in the way of the renewing His mercy. But oh! what love, what care, what kindness and mercy did I now see, mixing itself with the most severe and dreadful of all God’s ways to His people! He would letDavid,Hezekiah,Solomon,Peter, and others, fall; but He would not let them fall into sin unpardonable, nor into hell for sin. Oh! thought I, these be the men that God hath loved; these be the men that God, though He chastiseth them, keeps them in safety by Him; and them whom He makes to abide under the shadow of the Almighty. But all these thoughts added sorrow, grief, and horror to me, as whatever I now thought on, it was killing to me. If I thought how God kept His own, that was killing to me; if I thought of how I was fallen myself, that was killing to me. As all things wrought together for the best, and to do good to them that were the called, according to His purpose, so I thought that all things wrought for my damage, and for my eternal overthrow.
158. Then again I began to compare my sin with the sin ofJudas, that, if possible, I might find if mine differed from that, which in truth is unpardonable: and oh! thought I, if it should differ from it, though but the breadth of an hair, what a happy condition is my soul in! And by considering, I found thatJudasdid this intentionally, but mine was against my prayer and strivings: besides, his was committed with much deliberation, but mine in a fearful hurry, on a sudden: all this while I was tossed to and fro like the locusts, and driven from trouble to sorrow; hearing always the sound ofEsau’sfall in mine ears, and the dreadful consequences thereof.
159. Yet this consideration aboutJudas’ssin was, for awhile, some little relief to me; for I saw I had not, as to the circumstances, transgressed so fully as he. But this was quickly gone again, for I thought with myself, there might be more ways than one to commit this unpardonable sin; also I thought there might be degrees of that, as well as of other transgressions; wherefore, for aught I yet could perceive, this iniquity of mine might be such, as might never be passed by.
160. I was often now ashamed that I should be like such an ugly man as Judas: I thought also how loathsome I should be unto all the saints at the day of judgment: insomuch that now I could scarce see a good man, that I believed had a good conscience, but I should feel my heart tremble at him, while I was in his presence. Oh! now I saw a glory in walking with God, and what a mercy it was to have a good conscience before Him.
161. I was much about that time tempted to content myself by receiving some false opinion; as, that there should be no such thing as a day of judgment; that we should not rise again; and that sin was no such grievous thing: the tempter suggesting thus:For if these things should indeed be true,yet to believe otherwise would yield you ease for the present.If you must perish,never torment yourself so much beforehand:drive the thoughts of damning out of your mind,by possessing your mind with some such conclusions thatAtheistsandRantersuse to help themselves withal.
162. But oh! when such thoughts have led through my heart, how, as it were, within a step, hath death and judgment been in my view! methought the judge stood at the door; I was as if it was come already; so that such things could have no entertainment. But methinks, I see by this, that Satan will use any means to keep the soul from Christ; he loveth not an awakened frame of spirit; security, blindness, darkness, and error, is the very kingdom and habitation of the wicked one.
163. I found it a hard work now to pray to God, because despair was swallowing me up; I thought I was as with a tempest driven away from God; for always when I cried to God for mercy, this would come in, ’Tis too late,I am lost,God hath let me fall;not to my correction,but condemnation:my sin is unpardonable;and I know,concerning Esau,how that after he had sold his birthright,he would have received the blessing,but was rejected. About this time I did light on that dreadful story of that miserable mortal Francis Spira; a book that was to my troubled spirit, as salt, when rubbed into a fresh wound: every sentence in that book, every groan of that man, with all the rest of his actions in his dolours, as his tears, his prayers, his gnashing of teeth, his wringing of hands, his twining and twisting, and languishing, and pining away under that mighty hand of God that was upon him, were as knives and daggers in my soul; especially that sentence of his was frightful to me,Man knows the beginning of sin?but who bounds the issues thereof? Then would the former sentence, as the conclusion of all, fall like an hot thunderbolt again upon my conscience;For you know how that afterwards,when he would have inherited the blessing,he was rejected;for he found no place of repentance,though he sought it carefully with tears.
164. Then should I be struck into a very great trembling, insomuch that at sometimes I could, for whole days together, feel my very body, as well as my mind, to shake and totter under the sense of this dreadful judgment of God, that should fall on those that have sinned that most fearful and unpardonable sin. I felt also such a clogging and heat at my stomach, by reason of this my terror, that I was, especially at some times, as if my breast-bone would split asunder; then I thought of that concerning Judas, who byfalling headlong,he burst asunder in the midst,and all his bowels gushed out. Acts i. 18.
165. I feared also that this was the mark that the Lord did set onCain, even continual fear and trembling, under the heavy load of guilt that he had charged on him for the blood of his brotherAbel. Thus did I wind, and twine, and shrink under the burthen that was upon me; which burthen also did so oppress me, that I could neither stand, nor go, nor lie, either at rest or quiet.
166. Yet that saying would sometimes come into my mind,He hath received gifts for the rebellious. Psalm lxviii. 18. Therebellious, thought I! why surely they are such as once were under subjection to their Prince; even those who after they have sworn subjection to His government, have taken up arms against Him; and this, thought I, is my very condition: I once loved Him, feared Him, served Him; but now I am a rebel; I have sold Him, I have said,Let Him go,if He will; but yet He has gifts for rebels; and then why not for me?
167. This sometimes I thought on, and should labour to take hold thereof, that some, though small refreshment, might have been conceived by me; but in this also I missed of my desire; I was driven with force beyond it; I was like a man going to execution, even bythatplace where he would fain creep in and hide himself, but may not.
168. Again, after I had thus considered the sins of thesaintsin particular, and foundminewent beyond them, then I began to think with myself, Set the case I should putall theirstogether, andmine aloneagainst them, might I not then find some encouragement? for ifmine, though bigger than any one, yet should be but equal to all, then there is hopes; for that blood that hath virtue enough in it to wash away all theirs, had virtue enough in it to do away mine, though this one be full as big, if not bigger than all theirs. Here again, I should consider the sin ofDavid, ofSolomon, ofManasseh, ofPeter, and the rest of the great offenders; and should also labour, what I might with fairness, to aggravate and heighten their sins by several circumstances.
169. I should think with myself thatDavidshed blood to cover his adultery, and that by the sword of the children ofAmmon; a work that could not be done, but by continuance, deliberate contrivance, which was a great aggravation to his sin. But then this would turn upon me: Ah! but these were but sins against the law, from which there was a Jesus sent to save them; but yours is a sin against the Saviour, and who shall save you from that?
170. Then I thought onSolomon, and how he sinned in loving strange women, falling away to their idols, in building them temples, in doing this after light, in his old age, after great mercy received: but the same conclusion that cut me off in the former consideration, cut me off as to this; namely, that all those were but sins against the law, for which God had provided a remedy;but I had sold my Saviour, and there remained no more sacrifice for sin.
171. I would then add to these men’s sins, the sins ofManasseh; how that he built altars for idols in the house of the Lord; he also observed times, used enchantments, had to do with wizards, was a wizard, had his familiar spirits, burned his children in the fire in sacrifice to devils, and made the streets ofJerusalemrun down with the blood of innocents. These, thought I, are great sins, sins of a bloody colour, but yet it would turn again upon me,They are none of them of the nature of yours;you have parted with Jesus,you have sold your Saviour.
172. This one consideration would always kill my heart,my sin was point blank against my Saviour; and that too, at that height, that I had in my heart said of Him,Let Him go,if He will. Oh! methought this sin was bigger than the sins of a country, of a kingdom, or of the whole world,noone pardonable; norallof them together, was able to equal mine; mine out-went them every one.
173. Now I should find my mind to flee from God, as from the face of a dreadful judge, yet this was my torment, I could not escape His hand: (It is a fearful thing to fall into the hands of the living God. Hebrew x.) But, blessed be His grace, that scripture, in these flying fits, would call, as running after me,I have blotted out,as a thick cloud,thy transgressions;and as a cloud,thy sins:return unto Me,for I have redeemed thee. Isaiah xliv. 22. This, I say, would come in upon my mind, when I was fleeing from the face of God; for I did flee from His face; that is, my mind and spirit fled before Him; by reason of His highness, I could not endure: then would the text cry,Return unto Me; it would cry aloud with a very great voice,Return unto Me,for I have redeemed thee. Indeed, this would make me make a little stop, and, as it were, look over my shoulder behind me, to see if I could discern that the God of grace did follow me with a pardon in His hand; but I could no sooner do that, but all would be clouded and darkened again by that sentence,For you know,how that afterwards,when he would have inherited the blessing,he found no place of repentance,though he sought it carefully with tears. Wherefore I could not refrain, but fled, though at some times it cried,Return,return, as if it did hollow after me: but I feared to close in therewith, lest it should not come from God; for that other, as I said, was still sounding in my conscience,For you know that afterwards,when he would have inherited the blessing,he was rejected,etc.
174. Once as I was walking to and fro in a good man’s shop, bemoaning of myself in my sad and doleful state, afflicting myself with self-abhorrence for this wicked and ungodly thought; lamenting also this hard hap of mine for that I should commit so great a sin, greatly fearing that I should not be pardoned; praying also in my heart, that if this sin of mine did differ from that against the Holy Ghost, the Lord would show it me. And being now ready to sink with fear, suddenly there was, as if there had rushed in at the window, the noise of wind upon me, but very pleasant, and as if I heard a voice speaking,Did’st thou ever refuse to be justified by the blood of Christ? and withal, my whole life of profession past, was in a moment opened to me, wherein I was made to see, that designedly I had not: so my heart answered groaningly,No. Then fell, with power, that word of God upon me,See that ye refuse not Him that speaketh. Hebrew xii. 25. This made a strange seizure upon my spirit; it brought light with it, and commanded a silence in my heart, of all those tumultuous thoughts, that did before use, like masterless hell-hounds, to roar and bellow, and make an hideous noise within me. It showed me also that Jesus Christ had yet a word of grace and mercy for me, that He had not, as I had feared, quite forsaken and cast off my soul; yea, this was a kind of chide for my proneness to desperation; a kind of threatening of me, if I did not, notwithstanding my sins, and the heinousness of them, venture my salvation upon the Son of God. But as to my determining about this strange dispensation, what it was, I know not; or from whence it came, I know not; I have not yet in twenty years’ time been able to make a judgment of it;I thought then what here I should be loth to speak. But verily that sudden rushing wind was, as if an angel had come upon me; but both it, and the salutation, I will leave until the day of judgment: only this I say, it commanded a great calm in my soul; it persuaded me there might be hope: it showed me, as I thought, what the sin unpardonable was, and that my soul had yet the blessed privilege to flee to Jesus Christ for mercy. But I say, concerning this dispensation; I know not yet what to say unto it; which was also, in truth, the cause, that at first I did not speak of it in the book; I do now also leave it to be thought on by men of sound judgment. I lay not the stress of my salvation thereupon, but upon the Lord Jesus, in the promise; yet seeing I am here unfolding of my secret things, I thought it might not be altogether inexpedient to let this also show itself, though I cannot now relate the matter as there I did experience it. This lasted in the savour of it for about three or four days, and then I began to mistrust, and to despair again.
175. Wherefore still my life hung in doubt before me, not knowing which way I should tip; only this I found my soul desire, even to cast itself at the foot of grace, by prayer and supplication. But oh! ’twas hard for me now, to have the face to pray to this Christ for mercy, against Whom I had thus most vilely sinned: ’twas hard work, I say, to offer to look Him in the face, against Whom I had so vilely sinned; and indeed, I have found it as difficult to come to God by prayer, after backsliding from Him, as to do any other thing. Oh! the shame that did now attend me! especially when I thought, I am now a-going to pray to Him for mercy, that I had so lightly esteemed but a while before! I was ashamed; yea, even confounded, because this villany had been committed by me: but I saw that there was but one way with me; I must go to Him, and humble myself unto Him, and beg that He, of His wonderful mercy, would show pity to me, and have mercy upon my wretched sinful soul.
176. Which, when the tempter perceived, he strongly suggested to me,That I ought not to pray to God,for prayer was not for any in my case;neither could it do me good,because I had rejected the Mediator,by Whom all prayers came with acceptance to God the Father;and without Whom,no prayer could come into His presence:wherefore now to pray,is but to add sin to sin;yea,now to pray,seeing God has cast you off,is the next way to anger and offend Him more than you ever did before.
177.For God(saith he)hath been weary of you for these several years already,because you are none of His;your bawlings in His ears,hath been no pleasant voice to Him;and therefore He let you sin this sin,that you might be quite cut off;and will you pray still? This the devil urged, and set forth that inNumbers, whenMosessaid to the childrenof Israel,That because they would not go up to possess the land,when God would have them,therefore for ever after He did bar them out from thence,though they prayed they might with tears. Numbers xiv. 36, 37, etc.
178. As it is said in another place, Exodus xxi. 14,The man that sins presumptuously shall be taken from God’s altar,that he may die; even asJoabwas by KingSolomon, when he thought to find shelter there. 1 Kings ii. 27, 28, etc. These places did pinch me very sore; yet my case being desperate, I thought with myself, I can but die; and if it must be so, it shall once be said,That such an one died at the foot of Christ in prayer. This I did, but with great difficulty, God doth know; and that because, together with this, still that saying aboutEsauwould be set at my heart, even like a flaming sword, to keep the way of the tree of life, lest I should take thereof and live. Oh! who knows how hard a thing I found it, to come to God in prayer!
179. I did also desire the prayers of the people of God for me, but I feared that God would give them no heart to do it; yea I trembled in my soul to think, that some or other of them would shortly tell me, that God hath said those words to them, that He once did say to the prophet concerning the children of Israel,Pray not for this people,for I have rejected them. Jeremiah xi. 14. So,Pray not for him,for I have rejected him, yea, I thought that He had whispered this to some of them already, only they durst not tell me so; neither durst I ask them of it, for fear if it should be so, it would make me quite beside myself:Man knows the beginning of sin(said Spira),but who bounds the issues thereof?
180. About this time I took an opportunity to break my mind to an ancient Christian, and told him all my case: I told him also, that I was afraid that I had sinned the sin against the Holy Ghost; and he told me,He thought so too. Here therefore I had but cold comfort; but talking a little more with him, I found him, though a good man, a stranger to much combat with the devil. Wherefore I went to God again, as well as I could, for mercy still.
Bunyan seeks Comfort
181. Now also did the tempter begin to mock me in my misery, saying,That seeing I had thus parted with the Lord Jesus,and provoked Him to displeasure,Who would have stood between my soul and the flame of devouring fire,there was now but one way;and that was, to pray that God the Father would be a Mediator betwixt His Son and me;that we might be reconciled again,and that I might have that blessed benefit in Him,that His blessed saints enjoyed.
182. Then did that scripture seize upon my soul,He is of one mind,and who can turn Him! Oh! I saw, it was as easy to persuade Him to make a new world, a new covenant, or a new Bible, besides that we have already, as to pray for such a thing. This was to persuade Him, that what He had done already was mere folly, and persuade Him to alter, yea, to disannul the whole way of salvation. And then would that saying rend my soul asunder;Neither is there salvation in any other;for there is none other name under heaven given among men whereby we must be saved. Acts iv. 12.
183. Now the most free, and full and gracious words of the gospel, were the greatest torment to me; yea, nothing so afflicted me, as the thoughts of Jesus Christ, the remembrance of a Saviour; because I had cast Him off, brought forth the villany of my sin, and my loss by it, to mind; nothing did twinge my conscience like this: every time that I thought of the Lord Jesus, of His grace, love, goodness, kindness, gentleness, meekness, death, blood, promises, and blessed exhortations, comforts, and consolations, it went to my soul like a sword; for still unto these my considerations of the Lord Jesus, these thoughts would make place for themselves in my heart:Aye,this is the Jesus,the loving Saviour,the Son of God,Whom you have parted with,Whom you have slighted,despised,and abused.This is the only Saviour,the only Redeemer,the only One that could so love sinners,as to wash them from their sins in His own most precious blood;but you have no part nor lot in this Jesus:you have put Him from you;you have said in your heart, Let Him go, if He will.Now,therefore,you are severed from Him;you have severed yourself from Him:behold then His goodness,but yourself to be no partaker of it. Oh! thought I, what have I lost, what have I parted with! What has disinherited my poor soul! Oh! ’tis sad to be destroyed by the grace and mercy of God; to have the Lamb, the Saviour, turn lion and destroyer. Rev. vi. I also trembled, as I have said, at the sight of the saints of God, especially at those that greatly loved Him, and that made it their business to walk continually with Him in this world; for they did, both in their words, their carriages, and all their expressions of tenderness and fear to sin against their precious Saviour, condemn, lay guilt upon, and also add continual affliction and shame upon my soul.The dread of them was upon me,and I trembled at God’s Samuels. 1 Sam. xvi. 4.
184. Now also the tempter began afresh to mock my soul another way, saying,That Christ indeed did pity my case,and was sorry for my loss;but forasmuch as I had sinned and transgressed as I had done,He could by no means help me,nor save me from what I feared:for my sin was not of the nature of theirs,for Whom He bled and died;neither was it counted with those that were laid to His charge,when He hanged on a tree:therefore,unless He should come down from heaven,and die anew for this sin,though indeed He did greatly pity me,yet I could have no benefit of Him. These things may seem ridiculous to others, even as ridiculous as they were in themselves, but to me they were most tormenting cogitations: every one of them augmented my misery, that Jesus Christ should have so much love as to pity me, when yet He could not help me; nor did I think that the reason why He could not help me, was, because His merits were weak, or His grace and salvation spent on others already, but because His faithfulness to His threatening, would not let Him extend His mercy to me. Besides, I thought, as I have already hinted, that my sin was not within the bounds of that pardon, that was wrapped up in a promise; and if not, then I knew assuredly, that it was more easy for heaven and earth to pass away, than for me to have eternal life. So that the ground of all these fears of mine did arise from a steadfast belief I had of the stability of the holy word of God, and also from my being misinformed of the nature of my sin.
185. But oh! how this would add to my affliction, to conceit that I should be guilty of such a sin, for which He did not die. These thoughts would so confound me, and imprison me, and tie me up from faith, that I knew not what to do. But oh! thought I, that He would come down again! Oh! that the work of man’s redemption was yet to be done by Christ! how would I pray Him and entreat Him to count and reckon this sin among the rest for which He died! But this scripture would strike me down as dead;Christ being raised from the dead,dieth no more;death hath no more dominion over Him. Rom. vi. 9.
186. Thus, by the strange and unusual assaults of the tempter, my soul was like a broken vessel, driven as with the winds, and tossed sometimes headlong into despair; sometimes upon the covenant of works, and sometimes to wish that the new covenant, and the conditions thereof, might so far forth, as I thought myself concerned, be turned another way, and changed,But in all these,I was as those that jostle against the rocks;more broken,scattered and rent. Oh! the un-thought-of imaginations, frights, fears, and terrors, that are affected by a thorough application of guilt yielding to desperation!This is the man that hath his dwelling among the tombs with the dead;that is always crying out,and cutting himself with stones. Mark v. 1, 2, 3. But, I say, all in vain; desperation will not comfort him, the old covenant will not save him: nay, heaven and earth shall pass away, before one jot or tittle of the word and law of grace will fail or be removed. This I saw, this I felt, and under this I groaned; yet this advantage I got thereby, namely, a farther confirmation of the certainty of the way of salvation; and that the scriptures were the word of God. Oh! I cannot now express what then I saw and felt of the steadiness of Jesus Christ, the rock of man’s salvation: What was done, could not be undone, added to, nor altered. I saw, indeed, that sin might drive the soul beyond Christ, even the sin which is unpardonable; but woe to him that was so driven, for the word would shut him out.
187. Thus I was always sinking, whatever I did think or do. So one day I walked to a neighbouring town, and sate down upon a settle in the street, and fell into a very deep pause about the most fearful state my sin had brought me to; and after long musing, I lifted up I sat my head, but methought I saw, as if the sun that shineth in the heavens did grudge to give light; and as if the very stones in the street, and tiles upon the houses, did bend themselves against me. Methought that they all combined together to banish me out of the world. I was abhorred of them, and unfit to dwell among them, or be partaker of their benefits, because I had sinned against the Saviour. O how happy now was every creature over I was! For they stood fast, and kept their station, but I was gone and lost.
188. Then breaking out in the bitterness of my soul, I said to myself with a grievous sigh,How can God comfort such a wretch! I had no sooner said it, but this returned upon me, as an echo doth answer a voice:This sin is not unto death. At which I was, as if I had been raised out of the grave, and cried out again,Lord,how couldst Thou find out such a word as this! For I was filled with admiration at the fitness, and at the unexpectedness of the sentence; the fitness of the word, the rightness of the timing of it; the power, and sweetness, and light, and glory that came with it also, were marvellous to me to find: I was now, for the time, out of doubt, as to that about which I was so much in doubt before; my fears beforewere, that my sin was not pardonable, and so that I had no right to pray, to repent, etc., or that, if I did, it would be of no advantage or profit to me. But now, thought I, ifthis sinis not unto death, then it is pardonable; therefore from this I have encouragement to come to God by Christ for mercy, to consider the promise of forgiveness, as that which stands with open arms to receive me as well as others. This therefore was a great easement to my mind, to wit, that my sin was pardonable, that it was not the sin unto death (1 John v. 16, 17). None but those that know what my trouble (by their own experience) was, can tell what relief came to my soul by this consideration: it was a release to me from my former bonds, and a shelter from the former storm: I seemed now to stand upon the same ground with other sinners, and to have as good right to the word and prayer as any of they.
189. Now I say, I was in hopes that my sin was not unpardonable, but that there might be hopes for me to obtain forgiveness. But oh! how Satan did now lay about him for to bring me down again! But he could by no means do it, neither this day, nor the most part of the next, for this good sentence stood like a mill-post at my back: yet towards the evening of the next day, I felt this word begin to leave me, and to withdraw its supportation from me, and so I returned to my old fears again, but with a great deal of grudging and peevishness, for I feared the sorrow of despair; nor could my faith now long retain this word.
190. But the next day at evening, being under many fears, I went to seek the Lord, and as I prayed, I cried, and my soul cried to Him in these words, with strong cries:O Lord,I beseech Thee,show me that Thou hast loved me with everlasting love. Jer. xxxi. 3. I had no sooner said it, but with sweetness this returned upon me, as an echo, or sounding again,I have loved thee with an everlasting love. Now I went to bed in quiet; also when I awakened the next morning, it was fresh upon my soul; and I believed it.
191. But yet the tempter left me not; for it could not be so little as an hundred times, that he that day did labour to then break my peace. Oh! the combats and conflicts that I did then meet with; as I strove to hold by this word, that ofEsauwould fly in my face like lightning: I should be sometimes up and down twenty times in an hour; yet God did bear me up, and keep my heart upon this word; from which I had also, for several days together, very much sweetness, and comfortable hopes of pardon: for thus it was made out unto me,I loved thee whilst thou wast committing this sin,I loved thee before,I love thee still,and I will love thee for ever.
192. Yet I saw my sin most barbarous, and a filthy crime, and could not but conclude, and that with great shame and astonishment, that I had horribly abused the holy Son of God: wherefore I felt my soul greatly to love and pity Him, and my bowels to yearn towards Him; for I saw He was still my friend, and did reward me good for evil; yea, the love and affection that then did burn within to my Lord and Saviour Jesus Christ, did work at this time such a strong and hot desire of revengement upon myself for the abuse I had done unto Him, that to speak as I then thought, had I had a thousand gallons of blood within my veins, I could freely then have spilt it all, at the command and feet of this my Lord and Saviour.
193. And as I was thus in musing, and in my studies, considering how to love the Lord, and to express my love to Him, that saying came in upon me,If Thou,Lord,shouldst mark iniquities,O Lord,who should stand?But there is forgiveness with Thee,that Thou mayest be feared. Psalm cxxx. 3, 4. These were good words to me, especially the latter part thereof; to wit, that there is forgiveness with the Lord, that He might be feared; that is, as then I understood it, that He might be loved, and had in reverence; for it was thus made out to me,That the great God did set so high an esteem upon the love of His poor creatures,that rather than He would go without their love,He would pardon their transgressions.
194. And now was that word fulfilled on me, and I was also refreshed by it;That thou mayest remember and be confounded,and never open thy mouth any more,because of thy shame,when I am pacified toward thee for all that thou hast done,saith the Lord God. Ezek. xvi. 63. Thus was my soul at this time (and as I then did think for ever) set at liberty from being afflicted with my former guilt and amazement.
195. But before many weeks were gone, I began to despond again, fearing, lest, notwithstanding all that I had enjoyed, that I might be deceived and destroyed at the last; for this consideration came strong into my mind,That whatever comfort and peace I thought I might have from the word of the promise of life,yet unless there could be found in my refreshment,a concurrence and agreement in the scriptures,let me think what I will thereof,and hold it never so fast,I should find no such thing at the end;And the scripture cannot be broken. John x. 35.
196. Now began my heart again to ache, and fear I might meet with a disappointment at last. Wherefore I began with all seriousness to examine my former comfort, and to consider whether one that had sinned as I had done, might with confidence trust upon the faithfulness of God, laid down in those words, by which I had been comforted, and on which I had leaned myself: but now were brought those sayings to my mind.For it is impossible for those who were once enlightened,and have tasted of the heavenly gift,and were made partakers of the Holy Ghost,and have tasted the good word of God,and the powers of the world to come,if they shall fall away,to renew them again unto repentance. Heb. vi. 4–6.For,if we sin wilfully,after we have received the knowledge of the truth,there remains no more sacrifice for sin,but a certain fearful looking for of judgment,and fiery indignation,which shall devour the adversaries. Heb. x. 26, 27.As Esau,who for one morsel of meat,sold his birthright.For ye know how that afterward,when he would have inherited the blessing,he was rejected;for he found no place of repentance,though he sought it carefully with tears. Heb. xii. 16, 17.
197. Now was the word of the gospel forced from my soul; so that no promise or encouragement was to be found in the Bible for me: and now would that saying work upon my spirit to afflict me,Rejoice not,O Israel,for joy,as other people. Hos. ix. 1. For I saw indeed, there was cause of rejoicing for those that held to Jesus; but for me, I had cut myself off by my transgressions, and left myself neither foot-hold, or hand-hold, among all the stays and props in the precious word of life.
198. And truly, I did now feel myself to sink into a gulph, as an house whose foundation is destroyed; I did liken myself in this condition, unto the case of some child that was fallen into a mill-pit, who though it could make some shift to scramble and sprawl in the water, yet because it could find neither hold for hand nor foot, therefore at last it must die in that condition. So soon as this fresh assault had fastened on my soul, that scripture came into my heart, Thisfor many days. Dan. x. 14. And indeed I found it was so; for I could not be delivered, nor brought to peace again, until well nigh two years and a half were completely finished. Wherefore these words, though in themselves, they tended to discouragement, yet to me, who feared this condition would be eternal, they were at some times as an help and refreshment to me.
199. For, thought I,many daysare not for ever,many dayswill have an end; therefore seeing I was to be afflicted not a few butmany days, yet I was glad it was butfor many days. Thus, I say, I would recall myself sometimes, and give myself an help, for as soon as ever the words came into my mind, at first, I knew my trouble would be long, yet this would be but sometimes; for I could not always think on this, nor ever be helped by it, though I did.
200. Now while the scriptures lay before me, and laid sin anew at my door, that saying, in Luke xviii. 1, with others, did encourage me to prayer: then the tempter laid again at me very sore, suggesting,That neither the mercy of God,nor yet the blood of Christ,did at all concern me,nor could they help me for my sin;therefore it was but in vain to pray. Yet, thought I,I will pray.But, said the tempter,your sin is unpardonable. Well, said I,I will pray. ’Tis to no boot, said he. Yet said I,I will pray. So I went to prayer to God; and while I was at prayer, I uttered words to this effect:Lord,Satan tells me,that neither Thy mercy,nor Christ’s blood,is sufficient to save my soul:Lord,shall I honour Thee most,by believing Thou wilt,and canst?or him,by believing Thou neither wilt not nor canst?Lord,I would fain honour Thee,by believing Thou wilt and canst.
201. And as I was thus before the Lord, that scripture fastened on my heart (O man, great is thy faith), Matt. xv. 28, even as if one had clapped me on the back, as I was on my knees before God: yet I was not able to believe this, that this was a prayer of faith, till almost six months after; for I could not think that I had faith, or that there should be a word for me to act faith on; therefore I should still be, as sticking in the jaws of desperation, and went mourning up and down in a sad condition.
202. There was nothing now that I longed for more than to be put out of doubt, as to this thing in question, and as I was vehemently desiring to know, if there was indeed hope for me, these words came rolling into my mind,Will the Lord cast off for ever?and will He be favourable no more?Is His mercy clean gone for ever?Doth His promise fail for evermore?Hath God forgotten to be gracious?Hath He in anger shut up His tender mercies? Ps. lxxvii. 7–9. And all the while they run in my mind, methought I had still this as the answer, ’Tis a question whether He hath or no:it may be He hath not. Yea, the interrogatory seemed to me to carry in it a sure affirmation that indeed He had not, nor would so cast off, but would be favourable: that His promise doth not fail, and that He had not forgotten to be gracious, nor would in anger shut up tender mercy. Something also there was upon my heart at the same time, which I cannot now call to mind, which, with this text, did sweeten my heart, and make me conclude, that His mercy might not be quite gone, nor clean gone for ever.
203. At another time I remembered, I was again much under this question,Whether the blood of Christ was sufficient to save my soul? in which doubt I continued from morning, till about seven or eight at night: and at last, when I was, as it were, quite worn out with fear, lest it should not lay hold on me, these words did sound suddenly within my heart:He is able. But methought, this wordable, was spoke loud unto me; it showed agreat word, it seemed to be writ ingreat letters, and gave such a jostle to my fear and doubt (I mean for the time it tarried with me, which was about a day) as I never had from that, all my life, either before or after. Heb. vii. 25.