SONG.
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BY WILLIAM H. C. HOSMER.
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(Air—“Homes of England.”)
The hallowed wells of Learning,No wasting may they know,But sparkle, fed by lucid streams,Unceasing in their flow;And may their waters catch no stainOf deep and Stygian dye,Though Error for an hour hold reignBeneath a darkened sky.The Sacred Bowers of Learning,Be blight afar from them;No tree grow up with serpent foldsEntwining round the stem;No bud of precious promise feelThe frost of cold neglect,And heard no solemn funeral pealFor Genius early wrecked.The Stately Halls of Learning,Forever may they stand,And Truth walk down the sounding aislesWith Honor, hand in hand;The columns that uphold the roofBe men of noble mould,And beauteous daughters, armed in proof,Stern war with wrong to hold.The Holy Shrines of Learning,May no polluting flameBe lighted on one altar-stoneBy fiends who mock at shame,But cloudless light be shed abroadA guilty world to cheer,And men forget to worship GodIn superstitious fear.
The hallowed wells of Learning,No wasting may they know,But sparkle, fed by lucid streams,Unceasing in their flow;And may their waters catch no stainOf deep and Stygian dye,Though Error for an hour hold reignBeneath a darkened sky.The Sacred Bowers of Learning,Be blight afar from them;No tree grow up with serpent foldsEntwining round the stem;No bud of precious promise feelThe frost of cold neglect,And heard no solemn funeral pealFor Genius early wrecked.The Stately Halls of Learning,Forever may they stand,And Truth walk down the sounding aislesWith Honor, hand in hand;The columns that uphold the roofBe men of noble mould,And beauteous daughters, armed in proof,Stern war with wrong to hold.The Holy Shrines of Learning,May no polluting flameBe lighted on one altar-stoneBy fiends who mock at shame,But cloudless light be shed abroadA guilty world to cheer,And men forget to worship GodIn superstitious fear.
The hallowed wells of Learning,No wasting may they know,But sparkle, fed by lucid streams,Unceasing in their flow;And may their waters catch no stainOf deep and Stygian dye,Though Error for an hour hold reignBeneath a darkened sky.
The hallowed wells of Learning,
No wasting may they know,
But sparkle, fed by lucid streams,
Unceasing in their flow;
And may their waters catch no stain
Of deep and Stygian dye,
Though Error for an hour hold reign
Beneath a darkened sky.
The Sacred Bowers of Learning,Be blight afar from them;No tree grow up with serpent foldsEntwining round the stem;No bud of precious promise feelThe frost of cold neglect,And heard no solemn funeral pealFor Genius early wrecked.
The Sacred Bowers of Learning,
Be blight afar from them;
No tree grow up with serpent folds
Entwining round the stem;
No bud of precious promise feel
The frost of cold neglect,
And heard no solemn funeral peal
For Genius early wrecked.
The Stately Halls of Learning,Forever may they stand,And Truth walk down the sounding aislesWith Honor, hand in hand;The columns that uphold the roofBe men of noble mould,And beauteous daughters, armed in proof,Stern war with wrong to hold.
The Stately Halls of Learning,
Forever may they stand,
And Truth walk down the sounding aisles
With Honor, hand in hand;
The columns that uphold the roof
Be men of noble mould,
And beauteous daughters, armed in proof,
Stern war with wrong to hold.
The Holy Shrines of Learning,May no polluting flameBe lighted on one altar-stoneBy fiends who mock at shame,But cloudless light be shed abroadA guilty world to cheer,And men forget to worship GodIn superstitious fear.
The Holy Shrines of Learning,
May no polluting flame
Be lighted on one altar-stone
By fiends who mock at shame,
But cloudless light be shed abroad
A guilty world to cheer,
And men forget to worship God
In superstitious fear.
IMPRESSIONS OF ENGLAND IN THE AUTUMN OF 1851.
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BY FREDERIKA BREMER.
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It is two years since I first found myself in England. When I was in England in the autumn of 1849, the cholera was there. A dense, oppressive atmosphere rested over its cities, as of a cloud pregnant with lightning. Hearses rolled through the streets. The towns were empty of people; for all who had the means of going had fled into the country; they who had not were compelled to remain. I saw shadowy figures, clad in black, stealing along the streets, more like ghosts than creatures of flesh and blood. Never before had I seen human wretchedness in such a form as I beheld it in Hull and in London. Wretchedness enough may be found, God knows, even in Stockholm, and it shows itself openly enough there in street and market. But it is there most frequently an undisguised, an unabashed wretchedness. It is not ashamed to beg, to show its rags, or its drunken countenance. It is a child of crime; and that is perhaps the most extreme wretchedness. But it is less painful to behold, because it seems to be suffering only its own deserts. One is more easily satisfied to turn one’s head aside and pass on. One thinks, “I cannot help that!”
In England, however, misery had another appearance; it was not so much that of degradation as of want, pallid want. It was meagre and retiring; it ventured not to look up, or it looked up with a glance of hopeless beseeching—so spirit-broken! It tried to look respectable. Those men with coats and hats brushed till the nap was gone; those pale women in scanty, washed-out, but yet decent clothes—it was a sight which one could hardly bear. In a solitary walk of ten minutes in the streets of Hull, I saw ten times more want than I had seen in a ten months’ residence in Denmark.
The sun shone joyously as I traveled through the manufacturing districts; saw their groups of towns and suburbs; saw their smoking pillars and pyramids towering up everywhere in the wide landscape—saw glowing gorges of fire open themselves in the earth, as if it were burning—a splendid and wonderfully picturesque spectacle, reminding one of fire-worshipers of ancient and modern time, and of their altars. But I heard the mournful cry of the children from the factories; the cry which the public voice has made audible to the world; the cry of the children, of the little ones who had been compelled by the lust of gain of their parents and the manufacturers, to sacrifice life, and joy, and health, in the workshops of machinery; the children who lie down in those beds which never are cold, the children who are driven and beaten till they sink insensibly into death or fatuity—that living death; I heard the wailing cry of the children, which Elizabeth Barrett interpreted in her affecting poem; and the wealthy manufacturing districts, with their towns, their fire-columns, their pyramids, seemed to me like an enormous temple of Moloch, in which the mammon-worshipers of England offered up even children to the burning arms of their god—children, the hope of the earth, and its most delicious and most beautiful joy!
I arrived in London. They told me there was nobody in London. It was not the season in which the higher classes were in London. Besides which, the cholera was there; and all well-to-do people, who were able, had fled from the infected city. And that indeed might be the reason why there seemed to me to be so many out of health—why that pale countenance of want was so visible. Certain it is, that it became to me as a Medusa’s head, which stood between me and every thing beautiful and great in that great capital, the rich life and physiognomy of which would otherwise have enchanted me. But as it was, the palaces, and the statues, and the noble parks, Hampstead and Piccadilly, and Belgravia and Westminster, and the Tower, and even the Thames itself, with all its ever-changing life, were no more than the decorations of a great tragedy. And when in St. Paul’s, I heard the great roar of the voice of London—that roar, which, as it is said, never is silent, but merely slumbers for an hour between three and four o’clock in the morning—when I heard that voice in that empty church, where there was no divine worship, and looked up into its beautiful cupola, which was filled by no song of praise, but only by that resounding, roaring voice, a dark chaotic roar, then seemed I to perceive the sound of the rivers of fate rolling onward through time over falling kingdoms and people, and bearing them onward down into an immeasurable grave! It was but for a moment, but it was a horrible dream!
One sight I beheld in London which made me look up with rejoicing, which made me think “that old Yggdrasil is still budding.” This was the so-called metropolitan buildings; a structure of many homes in one great mass of building, erected by a society of enlightened men for the use of the poorer working class, to provide respectable families of that class with excellent dwellings at a reasonable rate, where they might possess that which is of the most indispensable importance to the rich, as well as to the poor, if they are to enjoy health both of body and soul—light, air, and water, pure as God created them for the use of mankind. The sight of these homes, and of the families that inhabited them, as well as of the newly-erected extensive public baths and wash-houses for the same class, together with the assurance that these institutions already, in the second year of their establishment, returned more than full interest to their projectors, produced the happiest impression which I at this time received of England. These were to me as seed of the future, which gave the promise of verdant shoots in the old tree.—
Nevertheless, when I left the shores of England, and saw thick autumnal fog enveloping them, it was with a sorrowful feeling for theOldworld; and with an inquiring glance of longing and hope, I turned myself to theNew.
Two years passed on—a sun-bright, glowing dream, full of the vigor of life—it was again autumn, and I was again in England. Autumn met me there with cold, and rain, and tempest, with the most horrible weather that can be imagined, and such as I had never seen on the other side of the globe. But in social life, everywhere throughout the mental atmosphere, a different spirit prevailed. There I perceived with astonishment and joy, there it was that of spring.
The Crystal Palace was its full-blown, magnificent blossom—and like swarms of rejoicing bees flew the human throng upon the wings of steam, backward and forward, to the great world’s blossom; there all the nations met together, there all manufactures, there all industry, and every kind of product, unfolded their flowers for the observation and the joy of all; a Cactus grandiflora, such as the world had never till then seen.
I perceived more clearly every day of my stay in England, that this period is one of a general awakening to a new, fresh life. In the manufacturing districts, in Liverpool, Manchester, Birmingham, every where, I heard the same conversation among all classes; prosperity was universal and still advancing. That pale countenance of want, which had on my first visit appeared to me so appalling, I now no longer saw as formerly; and even where it was seen stealing along, like a gloomy shadow near to the tables of abundance, it appeared to me no longer as a cloud filled with the breath of cholera, darkening the face of heaven, but rather as one of those clouds over which the wind and sun have power, and which are swallowed up, which vanish in space, in the bright ether. . . .
The low price of grain, the consequence of free-trade, has produced this change: and it was universally acknowledged. The only objection I heard brought against the low price of corn was this, “The people are become proud and careless; I have seen great pieces of bread thrown out into the streets!”
Yet bread alone had not really done all this; a nobler bread is required for man in order that he may fully derive the benefit even of the outward material bread. Nor had free-trade alone done all this either; there is also another power besides this which has been operative in that general awakening, in that wholesome spirit which I perceived in England.
If this power were to be symbolized by art, it would present us with a female figure—a beautiful woman with the child at her breast, is the symbol which art makes use of, to express human love. And, perhaps, art is right in so doing. And perhaps it is the female principle in human nature, which, in the present new life in England, enables the man’s hand to accomplish the work; because from the most remote antiquity, has a male deity been chosen to represent trade, and navigation and mining, and all occupation of the earth. But, so says one of the oldest sagas of the world—when the divine life revealed itself on the earth, a divine pair came forth. In a lotus-flower which ascended from the waters of the Nile, were born at the same time Osiris and Isis, and together they went forth to bless the earth.
I saw the truth of this saga confirmed by what I beheld in England. But in speaking of this, I shall especially linger on the new proofs thereof, in the new Institutions which promise a more beautiful future to the human race; not upon the old and insufficient, however good they may be, but upon the new, because it is upon the new that my eye has been especially directed.
Let me linger, in the first place, on works of human love—the female figure with the child at her breast; because these are they which lay the foundation of all others.
In Liverpool, I visited the so-called Ragged-Schools—the schools where are collected from the streets, vagabond, neglected and begging children, who are here taught to read and so on—who here receive the first rudiments of instruction, even in singing. These schools are, some of them evening, others day schools, and in some of them, “the Industrial Ragged-Schools,” children are kept there altogether; receive food and clothing, and are taught trades. When the schools of this class were first established in Liverpool, the number of children who otherwise had no chance of receiving instruction, amounted to about twenty thousand. Right-minded, thinking men, saw that in these children were growing up in the streets, those “dangerous classes” of which so much has been said of late times; these men met together, obtained means to cover the most necessary outlay of expense, and then, according to the eloquent words of Lord Ashley, that “it is in childhood that evil habits are formed and take root; it is childhood which must be guarded from temptation to crime;” they opened these ragged-schools with the design of receiving the most friendless, the most wretched of society’s young generation—properly, “the children of rags, born in beggary, and for beggary.”
I visited the Industrial Ragged School for boys, intended for the lowest grade of these little children, without parents, or abandoned by them to the influences of crime. There, I saw the first class sitting in their rags, upon benches in a cold room, arranging with their little frost-bitten fingers bristles for the brush-maker. The faces of the boys were clean: many of them I remarked were handsome, and almost universally they had beautiful and bright eyes. Those little fingers moved with extraordinary rapidity, the boys were evidently wishful to do their best; they knew that they by that means should obtain better clothing, and would be removed to the upper room, and more amusing employment. I observed these “dangerous classes”—just gathered up from the lanes and the kennels, on their way to destruction; and was astonished when I thought that their countenances might have borne the stamp of crime. Bright glances of childhood, for that were you never designed by the Creator! “Suffer little children to come unto me.” These words, from the lips of heaven, are forever sounding on earth.
In the upper room a great number of boys were busy pasting paper-bags for various trades, confectioners, etc. who make use of such in the rapid sale of their wares; here, also, other boys were employed in printing upon the bags the names and residences of the various tradesmen who had ordered them. The work progressed rapidly, and seemed very amusing to the children. The establishment, for their residence and their beds, were poor; but all was neat and clean, the air was fresh, and the children were cheerful. The institution was, however, but yet in its infancy, and its means were small.
Half-a-dozen women in wretched clothes sat in the entrance-room with their boys, for whom they hoped to gain admittance into the school, and were now, therefore, waiting till the directors of the establishment made their appearance.
These gentlemen kindly invited me to be present at the examination of these mothers. The women were brought in one at a time, and one and all were made to tell her history and explain her circumstances. The examination was carried on with earnestness and precision. The result of all, however, was, that there was not one of the women now present who had a right to the assistance which they desired. On one or two occasions I could not help admiring the patience of the directors. Above all, it seemed to me, that these mothers needed to go to school even more than their children. When will people come to regard in all its full extent the influence of the mother upon the child? When will people come to reflect on the education of mothers in its higher sense? My conductor in Liverpool, Mr. B——, the noble and kind Home Missionary,[1]recognized one of these women, and related to me the history of herself and her husband—a horrible history of drunkenness, which had almost ended in suicide.
Later in the day I visited the evening school for girls, also of the ragged class, and heard there a remarkably sweet and beautiful song. Later still I accompanied my friendly conductor to a temperance meeting, held in the same building, and which meets every Thursday, and where the Missionary was accustomed to meet and converse with the poorest brethren of his congregation. The wind blew and the rain poured down. I was astonished, however, to see when we entered, that the room was filled with people who evidently had not much to defend themselves with from the wind and rain. The benches were filled both with men and women. It became crowded and very hot. Mr. B—— opened the meeting with a speech about the dangers and consequences of drunkenness, and as he warmed in his subject he related, yet without mentioning any name, the history of the mother whom he had this day seen, beseeching that public charity would take charge of her son. The assembly, which during the moral treatise they had just heard had evidently become somewhat drowsy, woke up at once during the relation of that story, and when the narrator arrived at the catastrophe, in which the intoxicated woman, urged on by the madness of thirst, drank up half a bottle of oil of vitriol, a general expression of horror might have been heard, especially from the lips of the women.
When this relation, which was full of strong vitality, was ended, Mr. B—— read a poem written by a working man in praise of temperance, which had the effect of again lulling the auditors—and myself even—into an agreeable doze. We all woke up again, however, when Mr. B——, in a jocular manner, begged of Mr. J—— to stand up and tell us something about “that Great Exhibition in London,” which he had lately been to see. Mr. J—— did not however, stand up, because Mr. K—— wished to speak first. Accordingly, being encouraged to do so by Mr. B——, a stout-built man of about sixty came forward; he was dressed in coarse, but good clothes, and had an open countenance, over which played a smile of humor. He mounted the platform, and was greeted by the assembly with evident delight. He related his own history, simple, but full of the warmth of life, in that strong-grained, wit-interspersed style of popular eloquence, full of heart and humor at the same time, which our cultivated orators would do well to study, if they wish to make a living impression on the people. He related how he, in his younger years, never tasted brandy, but he became a seaman, and began to drink, that he might look manly among his fellows; how, by degrees, he acquired the power of swallowing more strong liquor than any of them all, fell into crime, misery and shame; how he became converted and again temperate, and how he had not now for fifteen years tasted spirits, and had ever since remained in good health and good circumstances.
This was the substance of his story; but how the narrative was interspersed with merry conceits, which excited universal amusement, and with energetic proverbs—to which Mr. B——, beyond any one else, gave the highest applause—how cleverly “Mr. Halcohol” was brought in, and how contemptuously “the long-necked gentleman, Mr. Halcohol in the bottle,” was treated, and with how much animation all this was done and received—must have been heard to have been fully imagined. The speech was concluded by recommending “total abstinence” as the only means for insuring a perfect change of life.
After this there entered a little throng of children with joyful faces, the same whom I had already heard sing in the upper room of the house; these childrenwere the so-called “Band of Hope”—children who had taken the pledge to abstain from all strong drinks themselves, and to promote the advancement of temperance by all the means in their power, for which they received printed cards containing their pledge, together with symbolical devices, proverbs, etc. That little “Band of Hope” struck up with their clear voices, fresh as the morning, various songs, among which one in particular, “The Spindle and Shuttle,” was received with great delight, all present joining in the chorus. Hymns and patriotic songs were also sung by “The Band of Hope,” and now and then the company joined in with the children. Before the assembly separated this evening, several went forward and took the pledge. Among these was a man and his wife. They took each other by the hand. The woman with her other hand held her handkerchief over her left eye; it might be seen, nevertheless, that this eye was black, probably from the husband’s fist.
What had influenced them to this? What had operated upon these rude natures?—induced them to break loose from habits of drunkenness—to turn from the pleasures of hell to those of heaven? What was it that had operated on all here so awakeningly, so livingly? Could it be the discourse they had heard? could it be the poem in praise of temperance? Nothing of the kind. I saw them go to sleep during these. I became sleepy myself. No, that which operated here so livingly—was the life itself. It was that living narrative of the unhappy woman; it was the sailor’s history of his own life, his battles with “Mr. Halcohol;” it was the songs of the children, the pure, dewy-fresh voices of the little “Band of Hope.” All these it was which had operated upon, which had awakened their minds, had animated their brains, warmed their hearts; this it was which had impelled the husband and wife, hand in hand, to come forward and consecrate themselves to a new marriage, to a better life. Individual experience of suffering, of joy, of sin, of conversion, of love and happiness, must be told, if the relation is to have any power over the human heart; life itself must be called into action if we would awake the dead.
I could not but remark at this meeting, how cordial and familiar an understanding seemed to exist between the leader, Mr. B——, and the assembly, and which arose in part from his own peculiar character, and in part from his intimate acquaintance with his hearers. In the same way, his continual intercourse with those people, and his knowledge of their every-day life, is an excellent help to him in giving force to the sermons which he preaches among them. I shall not forget the effect produced by his story of the woman and the bottle of vitriol.
A few days later I visited, with the same friendly man, some different classes of poor people—namely, the wicked and the idle; they who had fallen into want through their own improvidence, but who had now raised themselves again; and the estimable, who had honorably combated with unavoidable poverty. In one certain quarter of Liverpool, it is that the first class is especially met with. Of this class of poor in their wretched rooms, with their low, brutalized expression, I will not speak; companion-pieces to this misery may be met with every where. Most of those whom I saw were Irish. It was a Sunday noon, after divine service. The ale-houses were already open in this part of the town, and young girls and men might be seen talking together before them, or sitting upon the steps.
Of the second class I call to mind, with especial pleasure, one little household. It was a mother and her son. Her means of support, a mangle, stood in the little room in which she had lived since she had raised herself up again. It was dinner-time. A table, neatly covered for two persons, stood in the room, and upon the iron stand before the fire was placed a dish of mashed potatoes, nicely browned, ready to be set on the table. The mother was waiting for her son, and the dinner was waiting for him. He was the organ-blower in a church during divine service, and he returned whilst I was still there. He was well dressed, but was a little, weakly man, and squinted; the mother’s eyes, however, regarded him with love. This son was her only one, and her all. And he, to whom mother Nature had acted as a stepmother, had a noble mother’s heart to warm himself with, which prepared for him an excellent home, a well-covered table, and a comfortable bed. That poor little home was not without its wealth.
As belonging to the third and highest class, I must mention two families, both of them shoemakers, and both of them inhabiting cellars. The one family consisted of old, the other of young people. The old shoemaker had to maintain his wife, who was lame and sick, from a fall in the street, and a daughter. The young one had a young wife, and five little children to provide for; but work was scanty and the mouths many. At this house, also, it was dinner-time, and I saw upon the table nothing but potatoes. The children were clean, and had remarkably agreeable faces; but—they were pale; so was also the father of the family. The young and pretty, but very pale mother, said, “Since I have come into this room I have never been well, and this I know—I shall not live long!” Her eyes filled with tears; and it was plain enough to see that this really delicate constitution could not long sustain the effects of the cold, damp room, into which no sunbeam entered. These two families, of the same trade, and alike poor, had become friends in need. When one of the fathers of the family wanted work, and was informed by the Home-Missionary who visited them that the other had it, the intelligence seemed a consolation to him. Gladdening sight of human sympathy, which keeps the head erect and the heart sound under the depressing struggle against competition! But little gladdening to me would have been the sight of these families in their cellar-homes, had I not at the same time been aware of the increase of those “Model Lodging-Houses,” which may be met with in many parts of England, and which will remove these inhabitants of cellars, they who sit in darkness, into the blessing of the light of life—which will provide worthy dwellings for worthy people. But of this I shall speak somewhat later, in connection with other new institutions for the advancement of the health, both of body and soul, of—all classes.
“For no one for himself doth live or suffer.”
“For no one for himself doth live or suffer.”
“For no one for himself doth live or suffer.”
“For no one for himself doth live or suffer.”
“For no one for himself doth live or suffer.”
For myself, I was well provided for by English hospitality, and enjoyed an excellent home in the house of the noble and popular preacher, J. M——. With him, and his wife (one of these beautiful, motherly natures, who through a peculiar geniality of heart is able to accomplish so much, and to render herself and every thing that is good twofold, in quite another manner to that of the multiplication-table, which merely makes two and two into four)—with them and their family I spent some beautiful days amid conversation and music. There, in the neighborhood of their house, I saw also one of those English parks, whose verdant, carefully-kept sward, and groups of shrubs and flowers, give so peculiar and so attractive a charm to the English landscape. Add to this a river-like sheet of water; swans, groups of beautiful children and ladies feeding them on the banks, the song of birds every where amongst the shrubs; scattered palaces, and handsome country-houses—and every thing looking so finished, so splendid, so beautiful and perfect, as if nothing out of condition, nothing in tatters or shabby was to be found in the world. Such was the impression produced by the Prince’s Park, which was laid out by a wealthy private gentleman, Mr. J——, on the birth of the Prince of Wales, the eldest son of Queen Victoria, and thrown open to the public with only this single admonition exhibited, in large letters, in various parts of the park, “it is hoped the public will protect that which is intended for the public enjoyment.”
But I must leave this enchanting Idyll, and hasten into the manufacturing districts; and, first of all, to Manchester:
In my imagination Manchester was like a colossal woman sitting at her spinning-wheel, with her enormous manufactories; her subject towns, suburbs, villages, factories, lying for many miles round, spinning, spinning, spinning clothes for all the people on the face of the earth. And there, as she sat, the queen of the spindle, with her masses of ugly houses and factories, enveloped in dense rain-clouds, as if in cobwebs, the effect she made upon me was gloomy and depressing. Yet even here, also, I was to breathe a more refreshing atmosphere of life; even here was I also to see light. Free-trade had brought hither her emancipating spirit. It was a time of remarkable activity and prosperity. The work-people were fully employed; wages were good, and food was cheap. Even here also had ragged-schools been established, together with many institutions for improving the condition of the poor working-classes. In one of these ragged-schools the boys had a perfectly organized band of music, in which they played and blew so that it was a pleasure—and sometimes a disadvantage, to hear them. The lamenting “cry of the children” was no longer heard from the factories. Government had put an end to the cruelties and oppressions formerly practiced on these little ones by the unscrupulous lust of gain. No child under ten years old can now be employed in the factories, and even such, when employed, must of necessity be allowed part of the day for school. Every large factory has now generally its own school, with a paid master for the children. The boys whom I saw in the great rooms of the factories and with whom I conversed, looked both healthy and cheerful.
Two ideas were impressed upon my mind at this place: how dangerous it is, even amid a high degree of social culture, to give one class of men unrestrained power over another; and how easily a free people, with a powerful public spirit, and accustomed to self-government, can raise themselves out of humiliating circumstances. This spirit has done much already in England, but it has yet more to do.
Upon one of those large, gloomy factories in Manchester, I read, inscribed in iron letters, “The Great Beehive;” and in truth, a good name for these enormous hives of human industrial toil, in which people have sometimes forgotten, and still forget, that man is any thing more than a working-bee, which lives to fill its cell in the hive, and die. I visited several of these huge beehives. In one of them, which employed twelve hundred work-people, I saw, in a large room, above three hundred women sitting in rows winding cotton on reels. The room was clean, and so also were all the women. It did not appear to be hard work; but the steadfastly-fixed attention with which these women pursued their labor seemed to me distressingly wearisome. They did not allow themselves to look up, still less to turn their heads or to talk. Their life seemed to depend upon the cotton thread.
In another of these great beehives, a long, low room, in which were six hundred power-looms, represented an extraordinary appearance. What a snatching to and fro, what a jingling, what an incessant stir, and what a moist atmosphere there was between floor and ceiling, as if the limbs of some absurd, unheard-of beast, with a thousand arms, had been galvanized! Around us, from three to four hundred operatives, women and men, stood among the rapid machinery watching and tending. The twelve o’clock bell rung, and now the whole throng of work-people would go forth to their various mid-day quarters; the greatest number to their respective dwellings in the neighborhood of the factory. I placed myself, together with my conductor, in the court outside the door of the room, which was on lower ground, in order that I might have a better view of the work-people as they came out.
Just as one sees bees coming out of a hive into the air, two, three, or four at a time—pause, as it were, a moment from the effects of open air and light, and then with a low hum, dart forth into space, each one his own way, so was it in this case. Thus came they forth, men and women, youths and girls. The greater number were well dressed, looked healthy, and full of spirit. In many, however, might be seen the expression of a rude life; they bore the traces of depravity about them.
As labor is now organized in the factories at Manchester, it cannot easily be otherwise. The master-manufacturer is not acquainted with his work-people. He hires spinners; and every spinner is master of a room, and he it is who hires the hands. He is the autocrat of the room, and not unfrequently is a severe and immoral one. The operatives live in their own houses, apart from every thing belonging to the master-manufacturer, with the exception of the raw material.
In the country it is otherwise; there the master-manufacturer may be, and often is, a fatherly friend and guardian of his people. And where he is so, it is in general fully acknowledged. The character which each manufacturer bears as an employer, even in Manchester, is perfectly well known. People mention with precision the good, the worthless, or the wicked master. I visited factories belonging to some of these various characters, but perceived a more marked difference in the manners and appearance of the masters themselves, than in the appearance and condition of the work-people. At the present moment the difference could not be very perceptible, because the general demand for hands causes the circumstances of the lower classes to be generally good. But, as before remarked, the patriarchal connection between master and servant, with its good, as well as its evil consequences, no longer exists in the manufacturing towns of England. Employer and employed stand beside each other, or rather opposed to each other, excepting through the requirements of labor. The whole end and aim of the Manchester manufacturer—when he is not subjected to machinery, and lives merely as a screw, or portion of it—is, to get out of Manchester. He spins and makes use of all means, good or bad, to lay by sufficient money to live independently, or to build himself a house at a distance from the smoky, restless town, away from the bustle—away from the throng of restless, striving work-people. His object is to arrive at quiet in the country, in a comfortable home; and having attained this object, he looks upon the noisy, laboring hive, out of which he has lately come, as a something with which he has no concern, and out of which he is glad to have escaped with a whole skin. Such is the case with many—God forbid that we should say, with all!
Two subjects of conversation occupied the people of Manchester very much at this time. The one was the question—a vital question for the whole of England—of popular education. The people of Manchester had begun to take the subject into serious consideration, and had come to the conclusion that there might at once be adopted a simple system of education by which, as in the United States, every one should receive in the people’s school practical and moral instruction, and that religious instruction should be left for the home or for the Sunday teaching. The willingness to thus act in concert which has been shown by the clergy of the Established Church in Manchester, is a good omen to the various religious sects united in this work. All things considered, it seems to me that there is at this moment in England the most decided movement toward a new development, a new life as well in theoretic as in practically popular respects; and it is more apparent in the Established Church than in any other religious body.
The second great subject of conversation, as well in Manchester as in Liverpool, was Queen Victoria’s expected visit. The Queen had announced her intention of visiting the great towns of the manufacturing districts, in company with Prince Albert, in the middle of the month, and they were accordingly expected in a few days. Several of these towns had never before seen a crowned head within their walls, and this, in connection with the great popularity of the Queen, and the liking and the love which the people have for her, had perfectly enchanted the inhabitants of Manchester. They were preparing to give a royal reception to their lofty guests. Nothing could be too magnificent or too costly in the eyes of the Manchester people which could testify their homage. The whole of the district, now that the Queen was expected, was said to be “brimful of loyalty,” and the whole of England was at this time, both in heart and soul, monarchical. Opposition against the royal family exists no longer in England; the former members of this opposition had become converted. On all hands there was but one voice of devotion and praise. Wonderful! yes, incomprehensible, thought I, when I was informed that the Queen had requested not long since to have a grant from Parliament of 72,000l.for the erection of new stables at her palace of Windsor, and the same year 30,000l., for Prince Albert to repair his dog-kennels, and now, again, just lately, 17,000l.for the erection of stables at a palace which the Queen has obtained for her eldest son, and of which he will take possession on attaining his majority. Thus 119,000l.for stables and dog-kennels.
What? 119,000l.for stables and dog-kennels; for the maintenance of fine horses and dogs, and that at a time when Ireland is perishing of hunger or emigrating in the deepest distress; when even in England so infinitely much remains to be done for humanity, so much untold good might be effected for the public with this sum. Queen Elizabeth was accustomed to say, that she considered her money best put out when it was in the pockets of her subjects, and she scorned to desire any great project for her own pleasure. Queen Victoria desires, year after year, immense grants for her stables and kennels; desires this of her people, and yet, for all this, is homage paid to her—is she loved and supported by the people in this extraordinary manner! Parliament grumbles, but consents to all that the Queen desires, fully consents without a murmur, because it loves her. Such projects would otherwise be dangerous to the power of the monarch. Such projects overturned the throne of Louis Philippe—have undermined many thrones. But the light foot of this Queen—a well-beloved little foot it ought to be—dances again and again on the brink of the dangerous abyss, and it gives not way. But how is this possible? What is it that makes this Queen so popular, so universally beloved by the people, spite of the desire for stables and dog-kennels, unnecessary articles of luxury, when hundred thousands of her subjects are in want even of the necessaries of life; want even the means to secure a home and daily bread?
Thus I asked, and thus they replied to me:
The English people wish that their royal family should live with a certain degree of state. They are fond of beautiful horses and dogs themselves, and it flatters the national pride that the royal personages should have such, and should have magnificent dwellings for them. The character of the Queen, her domestic and public virtues, and the influence of her example, which is of such high value to the nation, causes it to regard no sacrifice of money as too great for the possession of such a Queen. England is aware that under the protection of the throne, under the shadow of the sceptre of this Queen, and the stability which it gives to the affairs of the kingdom, she can in freedom and peace manage her own internal concerns, and advance forward on the path of democratic development and self-government, with a security which other nations do not possess.
Hence it is that the reigning family now upon the English throne presents a spectacle extraordinary upon this throne, or upon any throne in the world. The Queen and her husband stand before the people as the personation of every domestic and public virtue! The Queen is an excellent wife and mother; she attends to the education of her children, and fulfills her duties as sovereign, alike conscientiously. She is an early riser; is punctual and regular in great as well as in small things. She pays ready money for all that she purchases, and never is in debt to any one. Her court is remarkable for its good and beautiful morals. On their estates, she and Prince Albert carry every thing out in the best manner, establish schools and institutions for the good of the poor; these institutions and arrangements of theirs, serve as examples to every one. Their uprightness, kindness, generosity, and the tact which they under all circumstances display, win the heart of the nation. They show a warm sympathy for the great interests of the people, and by this very sympathy are they promoted. Of this, the successful carrying out of free-trade, and the Exhibition in the Crystal Palace, projected in the first instance by Prince Albert, and powerfully seconded by the Queen, furnish brilliant examples. The sympathies of the Queen are those of the heart as well as of the head. When that noble statesman, the great promoter of free-trade, Sir Robert Peel, died, the Queen shut herself in for several days, and wept for him as if she had lost a father. And whenever a warm sympathy is called forth, either in public or in private affairs, it is warmly and fully participated by Queen Victoria and Prince Albert.
In confirmation of this opinion regarding Queen Victoria and Prince Albert, which I heard every where, and from all parties in England, a number of anecdotes of their life and actions were related to me, which fully bore it out.
This universal impression, universally produced by the sovereign, who, properly speaking, can govern nothing—because it is well known that the monarch of England is merely a nominal executor of the wishes of the people, a hand which subscribes that which the minister lays before it in the name of the people; this great power, in a Queen, is without any political power.
Monarchs and their people no longer bear the same relation to each other as in the time when, for example, Charles the Ninth put forth his demands, with the addition,—
“Do it, and be off with you!”
This injunction to do a thing, and then take themselves off, can no longer be given to the people by the King, but by reason. The people have arrived at years of discretion, and the monarch is the executor of their laws and their wishes. He is so in England, it is said.
From Manchester I traveled to Birmingham. I saw again the land of the fire-worshipers, their smoking altars, in tall columns and pyramids, towering above the green fields; saw again the burning gulfs yawning in the earth, and, saw them now with unmixed pleasure. I heard no longer, amid their boiling roar, the lamenting cry of the children; I heard and saw them now only as the organs of the public prosperity, and rejoiced over them as proofs of man’s power over fire and water, over all the powers of nature; the victory of the gods over the giants!
In Birmingham I visited a steel-pen manufactory, and followed from room to room the whole process of those small metal tongues which go abroad over all the world, and do so much—evil, and so much good; so much that is great, so much that is small; so much that is important, so much that is trivial. I saw four hundred young girls, sitting in large, light rooms, each with her little pen-stamp, employed in a dexterous and easy work, especially fitted for women. All were well dressed, seemed healthy and cheerful, many were pretty: upon the whole, it was a spectacle of prosperity which surpassed even that of the mill-girls in the celebrated factories of Lowell, in America.
Birmingham was at this time in a most flourishing condition, and had more orders for goods than it could supply, nor were there any male paupers to be found in the town; there was full employment for all.
In Birmingham I saw a large school of design. Not less than two hundred young female artists studied here in a magnificent hall or rotunda, abundantly supplied with models of all kinds, and during certain hours in the week, exclusively opened to these female votaries of art. A clever, respectable, old woman, the porter of the school-house, spoke of many of these with especial pleasure, as if she prided herself on them in some degree.
I saw in Birmingham a beautiful park, with hot-houses, in which were tropical plants, open to the public; saw also a large concert-room, where twice in the week “glees” were sung, and to which the public were admitted at a low price: all republican institutions, and which seem to prosper more in a monarchical realm than in republics themselves.
I met with a surprise in Birmingham; that is to say, I was all at once carried back fifteen centuries into the Syrian desert of Chalsis, and there lived a life so unlike Birmingham and Birmingham-life, that just for the sake of contrast, it was very refreshing. The thing was quite simple in itself, inasmuch as one evening I accompanied an amiable family, who resided in Birmingham, to a lecture, which was given by a young, gifted preacher, on the old Church-father, Saint Jerome (Hieronymus.)
The subject of the lecture, which was extempore, and delivered with much ease and perspicuity, was evidently not intended to recommend to his auditors, but rather to repel them from an ascetic and contemplative life. Saint Jerome was delineated as a noble fool, a curiosity in human nature, and was to be deplored as a sacrifice to perverted reason, by no means to be imitated. The true end of humanity was not to be attained by flying from city life, and burying one’s self in a desert for study and self-mortification; that end was rather to be attained in the busy city, than in the isolated existence of the wilderness; and so on. Such was the lecturer’s moral. But upon me his arguments made an impression considerably antithetical to that which he intended. I saw this warrior of the third century devoured by a burning thirst of light and knowledge, of purity for his whole being; saw him wander out, seeking the wells of life; saw him, separating from the agreeable circles of city existence, roam on amid catacombs and the tombs of martyrs; saw him seeing in Gaul, and on the Rhine, and there finding—Christianity. Saw him there, after being baptized, with his Bible under his arm, retire into the deserts of Syria, and there, in the burning sands of Chalsis, bury himself for a number of years, amid exegetic studies and severe deeds of penance. I heard him, even at the time that he, according to his own words, “watered his couch with his tears,” and while he was given over, and regarded as a fool by his friends, still reproach those friends for having chosen the worse part, that of the life of enjoyment in the city, and break forth in transport, “O! silent wildernesses, flower-strewn by Jesus Christ! O! wild solitudes, full of his spirit!”
I saw him, after his conflict was accomplished, go forth out of the desert with his Bible, enter Rome publicly, and unsparingly chastise the crimes of the proud city. I saw the haughty ladies of Rome first start, then bow themselves to the severe judgment of the teacher; saw Marulla and Paula renounce the dissipated life of Rome, and follow the preacher; found convents and Christian institutions in accordance with his views; saw him grow in the combat with the spirit of the age, till he stood as a founder of the greatest power on earth—that of the Christian Church. Thefool, who had buried himself in the sands of Syria, and done battle with himself during solitary days and nights.
Ah! this fool, this glowing sun of the desert, as he now stood forth to view, through the veil of fifteen centuries, grew greater and greater in my eyes, till, finally, he expanded himself over the whole of Birmingham, with all its factories, workshops, steel-pens, and the like, as a colossus above an ant-hill.
Birmingham is almost entirely of the class of what are called Chartists; that is, advocates of universal suffrage. They are this, through good and through evil; and the resistance which their just desire to be more fully represented in the legislative body has met with from that body, has brought them more and more into collision with the power of the state, more and more to base their demands in opposition, even to the higher principles of justice; for they overlook the duty of rendering themselves worthy of the franchise by sound education. But the fault here, in the first place, was not theirs. Growing up amid machinery and the hum of labor, without schools, without religious or moral worth; hardened by hard labor, in continual fight with the difficulties of life, they have moulded themselves into a spirit little in harmony with life’s higher educational influences, the blessings of which they had never experienced. Atheism, radicalism, republicanism, socialism of all kinds will and must flourish here in concealment amongst the strong and daily augmenting masses of a population, restrained only by the fear of the still more mighty powers which may be turned against them, and by labor for their daily needs, so long as those powers are sufficing. And perhaps the Americans are right where they say, in reference to this condition of things;—“England lies at our feet—England cannot do without our cotton. If the manufactures of England must come to a stand, then has she a popular convulsion at her door.” Perhaps it may be so; for these hosts of manufacturing workmen, neglected in the beginning by society, neglected by church and state, look upon them merely as exacting and despotic powers; and in strict opposition to them, they have banded together, and established schools for their own children, where only the elements of practical science are admitted, and from which religious and moral instruction are strictly excluded. In truth, a volcanic foundation for society, and which now, for some time past, has powerfully arrested the attention of the most thinking men of England.
But into the midst of this menacing chaos light has already begun to penetrate with an organizing power; and over the dark profound hovers a spirit which can and will divide the darkness from the light, and prepare a new creation.
From Birmingham I traveled, on the morning of the 4th of October, by a railway to Leamington, and thence alone in a little carriage to Stratford-on-Avon.