II.
II.
From 1812 to 1851 Verdi's busy imagination produced a series of operas, which disputed the palm of popularity with the foremost composers of his time. "I Lombardi," brought out at La Scala in 1843; "Ernani," at Venice in 1844; "I Due Foscari," at Rome in 1844; "Giovanna D'Arco," at Milan, and "Alzira," at Naples in 1845; "Attila," at Venice in 1846; and "Macbetto," at Florence in 1847, were—all of them—successful works. The last created such a genuine enthusiasm that he was crowned with a golden aurel-wreath and escorted home from the theatre by an enormous crowd. "I Masnadieri" was written for Jenny Lind, and performed first in London in 1847 with that great singer, Gardoni, and Lablache, in the cast. His next productions were "Il Corsaro," brought out at Trieste in 1848; "La Battaglia di Legnano" at Rome in 1849; "Luisa Miller" at Naples in the same year; and "Stiffelio" at Trieste in 1850. By this series of works Verdi impressed himself powerfully on his age, but in them he preserved faithfully the color and style of the school in which he had been trained. But he had now arrived at the commencement of his transition period. A distinguished French critic marks this change in the following summary: "When Verdi began to write, the influences of foreign literature and new theories on art had excited Italian composers to seek a violent expression of the passions, and to leave the interpretation of amiable and delicate sentiments for that of sombre flights of the soul. A serious mind gifted with a rich imagination, Verdi became the chief of the new school. His music became more intense and dramatic; by vigor, energy,verve, a certain ruggedness and sharpness, by powerful effects of sound, he conquered an immense popularity in Italy, where success had hitherto been attained only by the charm, suavity, and abundance of the melodies produced."
In "Rigoletto," produced in Venice in 1851, the full flowering of his genius into the melodramatic style was signally shown. The opera story adapted from Victor Hugo's "Le Roi s'amuse" is itself one of the most dramatic of plots, and it seemed to have fired the composer into music singularly vigorous, full of startling effects and novel treatment. Two years afterward were brought out at Rome and Venice respectively two operas, stamped with the same salient qualities, "Il Trovatore" and "La Traviata," the last a lyric adaptation of Dumasfils's"Dame aux Camélias." These three operas have generally been considered his masterpieces, though it is more than possible that the riper judgment of the future will not sustain this claim. Their popularity was such that Verdi's time was absorbed for several years in their production at various opera-houses, utterly precluding new compositions. Of his later operas may be mentioned "Les Vêpres Siciliennes," produced in Paris in 1855; "Un Ballo in Maschera," performed at Rome in 1859; "La Forza del Destino," written for St. Petersburg, where it was sung in 1863; "Don Carlos," produced in London in 1867; and "Aida" in Grand Cairo in 1872. When the latter work was finished, Verdi had composed twenty-nine operas, beside lesser works, and attained the age of fifty-seven.
Verdi's energies have not been confined to music. An ardent patriot, he has displayed the deepest interest in the affairs of his country, and taken an active part in its tangled politics. After the war of 1859 he was chosen a member of the Assembly of Parma, and was one of the most influential advocates for the annexation to Sardinia. Italian unity found in him a passionate advocate, and, when the occasion came, his artistic talent and earnestness proved that they might have made a vigorous mark in political oratory as well as in music.
The cry of "Viva Verdi" often resounded through Sardinia and Italy, and it was one of the war-slogans of the Italian war of liberation. This enigma is explained in the fact that the five letters of his name are the initials of those of Vittorio Emanuele Rè D'Italia. His private resources were liberally poured forth to help the national cause, and in 1861 he was chosen a deputy in Parliament from Parma. Ten years later he was appointed by the Minister of Public Instruction to superintend the reorganization of the National Musical Institute.
The many decorations and titular distinctions lavished on him show the high esteem in which he is held. He is a member of the Legion of Honor, corresponding member of the French Academy of Fine Arts, grand cross of the Prussian order of St. Stanislaus, of the order of the Crown of Italy, and of the Egyptian order of Osmanli. He divides his life between a beautiful residence at Genoa, where he overlooks the waters of the sparkling Mediterranean, and a country villa near his native Busseto, a house of quaint artistic architecture, approached by a venerable, moss-grown stone bridge, at the foot of which are a large park and artificial lake. When he takes his evening walks, the peasantry, who are devotedly attached to him, unite in singing choruses from his operas.
In Verdi's bedroom, where alone he composes, is a fine piano—of which instrument, as well as of the violin, he is a master—a modest library, and an oddly-shaped writing-desk. Pictures and statuettes, of which he is very fond, are thickly strewn about the whole house. Verdi is a man of vigor' ous and active habits, taking an ardent interest in agriculture. But the larger part of his time is taken up in composing, writing letters, and reading works on philosophy, politics, and history. His personal appearance is very distinguished. A tall figure with sturdy limbs and square shoulders, surmounted by a finely-shaped head; abundant hair, beard, and mustache, whose black is sprinkled with gray; dark-gray eyes, regular features, and an earnest, sometimes intense, expression make him a noticeable-looking man. Much sought after in the brilliant society of Florence, Rome, and Paris, our composer spends most of his time in the elegant seclusion of home.
III.
III.
Verdi is the most nervous, theatric, sensuous composer of the present century. Measured by the highest standard, his style must be criticised as often spasmodic, tawdry, and meretricious. He instinctively adopts a bold and eccentric treatment of musical themes; and, though there are always to be found stirring movements in his scores as well as in his opera stories, he constantly offends refined taste by sensation and violence.
With a redundancy of melody, too often of the cheap and shallow kind, he rarely fails to please the masses of opera-goers, for his works enjoy a popularity not shared at present by any other composer. In Verdi a sudden blaze of song, brief spirited airs, duets, trios, etc., take the place of the elaborate and beautiful music, chiseled into order and symmetry, which characterizes most of the great composers of the past. Energy of immediate impression is thus gained at the expense of that deep, lingering power, full of the subtile side-lights and shadows of suggestion, which is the crowning benison of great music. He stuns the ear and captivates the senses, but does not subdue the soul.
Yet, despite the grievous faults of these operas, they blaze with gems, and we catch here and there true swallow-flights of genius, that the noblest would not disown. With all his puerilities there is a mixture of grandeur. There are passages in "Ernani," "Rigoletto," "Traviata," "Trovatore," and "Aida," so strong and dignified, that it provokes a wonder that one with such capacity for greatness should often descend into such bathos.
To better illustrate the false art which mars so much of Verdi's dramatic method, a comparison between his "Rigoletto," so often claimed as his best work, and Rossini's "Otello" will be opportune. The air sung byGildain the "Rigoletto," when she retires to sleep on the eve of the outrage, is an empty, sentimental yawn; and in the quartet of the last act, a noble dramatic opportunity, she ejects a chain of disconnected, unmusical sobs, as offensive asVioletta'sconsumptive cough.Desdemona'sagitated air, on the other hand, under Rossini's treatment, though broken short in the vocal phrase, is magnificently sustained by the orchestra, and a genuine passion is made consistently musical; and then the wonderful burst of bravura, where despair and resolution run riot without violating the bounds of strict beauty in music—these are master-strokes of genius restrained by art.
In Verdi, passion too often misses intensity and becomes hysterical. He lacks the elements of tenderness and humor, but is frequently picturesque and charming by his warmth and boldness of color. His attempts to express the gay and mirthful, as for instance in the masquerade music of "Traviata" and the dance music of "Rigoletto," are dreary, ghastly, and saddening; while his ideas of tenderness are apt to take the form of mere sentimentality. Yet generalities fail in describing him, for occasionally he attains effects strong in their pathos, and artistically admirable; as, for example, the slow air for the heroine, and the dreamy song for the gypsy mother in the last act of "Trovatore." An artist who thus contradicts himself is a perplexing problem, but we must judge him by the habitual, not the occasional.
Verdi is always thoroughly in earnest, never frivolous. He walks on stilts indeed, instead of treading the ground or cleaving the air, but is never timid or tame in aim or execution. If he cannot stir the emotions of the soul he subdues and absorbs the attention against even the dictates of the better taste; while genuiue beauties gleaming through picturesque rubbish often repay the true musician for what he has undergone.
So far this composer has been essentially representative of melodramatic music, with all the faults and virtues of such a style. In "Aida," his last work, the world remarked a striking change. The noble orchestration, the power and beauty of the choruses, the sustained dignity of treatment, the seriousness and pathos of the whole work, reveal how deeply new purposes and methods have been fermenting in the composer's development. Yet in the very prime of his powers, though no longer young, his next work ought to settle the value of the hopes raised by the last.
In France, as in Italy, the regular musical drama was preceded by mysteries, masks, and religious plays, which introduced short musical parts, as also action, mechanical effects, and dancing. The ballet, however, where dancing was the prominent feature, remained for a long time the favorite amusement of the French court until the advent of Jean Baptiste Lulli. The young Florentine, after having served in the king's band, was promoted to be its chief, and the composer of the music of the court ballets. Lulli, born in 1633, was bought of his parents by Chevalier de Guise, and sent to Paris as a present to Mlle, de Montpensier, the king's niece. His capricious mistress, after a year or two, deposed the boy of fifteen from the position of page to that of scullion; but Count Nogent, accidentally hearing him sing and struck by his musical talent, influenced the princess to place him under the care of good masters. Lulli made such rapid progress that he soon commenced to compose music of a style superior to that before current in divertissements of the French court.
The name of Philippe Quinault is closely associated with the musical career of Lulli; for to the poet the musician was indebted for his best librettos. Born at Paris in 1636, Quinault's genius for poetry displayed itself at an early age. Before he was twenty he had written several successful comedies. Though he produced many plays, both tragedies and comedies, well known to readers of French poetry, his operatic poems are those which have rendered his memory illustrious. He died on November 29,1688. It is said that during his last illness he was extremely penitent on account of the voluptuous tendency of his works. All his lyrical dramas are full of beauty, but "Atys," "Phaeton," "Isis," and "Armide" have been ranked the highest. "Armide" was the last of the poet's efforts, and Lulli was so much in love with the opera, when completed, that he had it performed over and over again for his own pleasure without any other auditor. When "Atys" was performed first in 1676, the eager throng began to pour in the theatre at ten o'clock in the morning, and by noon the building was filled. The King and the Count were charmed with the work in spite of the bitter dislike of Boileau, the Aristarchus of his age. "Put me in a place where I shall not be able to hear the words," said the latter to the box-keeper; "I like Lulli's music very much, but have a sovereign contempt for Quinault's words." Lulli obliged the poet to write "Armide" five times over, and the felicity of his treatment is proved by the fact that Gluck afterward set the same poem to the music which is still occasionally sung in Germany.
Lulli in the course of his musical career became so great a favorite with the King that the originally obscure kitchen-boy was ennobled. He was made one of the King's secretaries in spite of the loud murmurs of this pampered fraternity against receiving into their body a player and a buffoon. The musician's wit and affability, however, finally dissipated these prejudices, especially as he was wealthy and of irreproachable character.
The King having had a severe illness in 1686, Lulli composed a "Te Deum" in honor of his recovery. When this was given, the musician, in beating time with great ardor, struck his toe with his baton. This brought on a mortification, and there was great grief when it was announced that he could not recover. The Princes de Vendôme lodged four thousand pistoles in the hands of a banker, to be paid to any physician who would cure him. Shortly before his death his confessor severely reproached him for the licentiousness of his operas, and refused to give him absolution unless he consented to burn the score of "Achille et Polyxène," which was ready for the stage. The manuscript was put into the flames, and the priest made the musician's peace with God. One of the young princes visited him a few days after, when he seemed a little better.
"What, Baptiste," the former said, "have you burned your opera? You were a fool for giving such credit to a gloomy confessor and burning good music."
"Hush, hush!" whispered Lulli with a satirical smile on his lip. "I cheated the good father. I only burned a copy."
He died singing the words, "Il faut mourir, pécheur, il faut mourir" to one of his own opera airs.
Lulli was not only a composer, but created his own orchestra, trained his artists in acting and singing, and was machinist as well as ballet-master and music-director. He was intimate with Corneille, Molière, La Fontaine, and Boileau; and these great men were proud to contribute the texts to which he set his music. He introduced female dancers into the ballet, disguised men having hitherto served in this capacity, and in many essential ways was the father of early French opera, though its foundation had been laid by Cardinal Mazarin. He had to fight against opposition and cabals, but his energy, tact, and persistence made him the victor, and won the friendship of the leading men of his time. Such of his music as still exists is of a pleasing and melodious character, full of vivacity and lire, and at times indicates a more deep and serious power than that of merely creating catching and tuneful airs. He was the inventor of the operatic overture, and introduced several new instruments into the orchestra. Apart from his splendid administrative faculty, he is entitled to rank as an original and gifted, if not a great, composer.
A lively sketch of the French opera of this period is given by Addison in No. 29 of the "Spectator." "The music of the French," he says, "is indeed very properly adapted to their pronunciation and accent, as their whole opera wonderfully favors the genius of such a gay, airy people. The chorus in which that opera abounds gives the parterre frequent opportunities of joining in concert with the stage. This inclination of the audience to sing along with the actors so prevails with them that I have sometimes known the performer on the stage to do no more in a celebrated song than the clerk of a parish church, who serves only to raise the psalm, and is afterward drowned in the music of the congregation. Every actor that comes on the stage is a beau. The queens and heroines are so painted that they appear as ruddy and cherry-cheeked as milkmaids. The shepherds are all embroidered, and acquit themselves in a ball better than our English dancing-masters. I have seen a couple of rivers appear in red stockings; and Alpheus, instead of having his head covered with sedge and bulrushes, making love in a fair, full-bottomed periwig, and a plume of feathers; but with a voice so full of shakes and quavers, that I should have thought the murmur of a country brook the much more agreeable music. I remember the last opera I saw in that merry nation was the 'Rape of Proserpine,' where Pluto, to make the more tempting figure, puts himself in a French equipage, and brings Ascalaphus along with him as hisvalet de chambre. This is what we call folly and impertinence, but what the French look upon as gay and polite."
II.
II.
The French musical drama continued without much chance in the hands of the Lulli school (for the musician had several skillful imitators and successors) till the appearance of Jean Philippe Rameau, who inaugurated a new era. This celebrated man was born in Auvergne in 1683, and was during his earlier life the organist of the Clermont cathedral church. Here he pursued the scientific researches in music which entitled him in the eyes of his admirers to be called the Newton of his art. He had reached the age of fifty without recognition as a dramatic composer, when the production of "Hippolyte et Aricie" excited a violent feud by creating a strong current of opposition to the music of Lulli. He produced works in rapid succession, and finally overcame all obstacles, and won for himself the name of being the greatest lyric composer which France up to that time had produced. His last opera, "Les Paladins," was given in 1760, the composer being then seventy-seven.
The bitterness of the art-feuds of that day, afterward shown in the Gluck-Piccini contest, was foreshadowed in that waged by Rameau against Lulli, and finally against the Italian newcomers, who sought to take possession of the French stage. The matter became a natioual quarrel, and it was considered an insult to France to prefer the music of an Italian to that of a Frenchman—an insult which was often settled by the rapier point, when tongue and pen had failed as arbitrators. The subject was keenly debated by journalists and pamphleteers, and the press groaned with essays to prove that Rameau was the first musician in Europe, though his works were utterly unknown outside of France. Perhaps no more valuable testimony to the character of these operas can be adduced than that of Baron Grimm:
"In his operas Rameau has overpowered all his predecessors by dint of harmony and quantity of notes. Some of his choruses are very fine. Lulli could only sustain his vocal psalmody by a simple bass; Rameau accompanied almost all his recitatives with the orchestra. These accompaniments are generally in bad taste; they drown the voice rather than support it, and force the singers to scream and howl in a manner which no ear of any delicacy can tolerate. We come away from an opera of Rameau's intoxicated with harmony and stupefied with the noise of voice and instruments. His taste is always Gothic, and, whether his subject is light or forcible, his style is equally heavy. He was not destitute of ideas, but did not know what use to make of them. In his recitatives the sound is continually in opposition to the sense, though they occasionally contain happy declamatory passages.... If he had formed himself in some of the schools of Italy, and thus acquired a notion of musical style and hahits of musical thought, he never would have said (as he did) that all poems were alike to him, and that he could set the 'Gazette de France' to music."
From this it may be gathered that Rameau, though a scientific and learned musician, lacked imagination, good taste, and dramatic insight—qualities which in the modern lyric school of France have been so preeminent. It may be admitted, however, that he inspired a taste for sound musical science, and thus prepared the way for the great Gluck, who to all and more of Rameau's musical knowledge united the grand genius which makes him one of the giants of his art.
Though Rameau enjoyed supremacy over the serious opera, a great excitement was created in Paris by the arrival of an Italian company, who in 1752 obtained permission to perform Italian burlettas and intermezzi at the opera-house. The partisans of the French school took alarm, and the admirers of Lulli and Rameau forgot their bickerings to join forces against the foreign intruders. The battle-field was strewed with floods of ink, and the literati pelted each other with ferocious lampoons.
Among the literature of this controversy, one pamphlet has an imperishable place, Rousseau's famous "Lettre sur la Musique Française," in which the great sentimentalist espoused the cause of Italian music with an eloquence and acrimony rarely surpassed. The inconsistency of the author was as marked in this as in his private life. Not only did he at a later period become a great advocate of Gluck against Piocini, but, in spite of his argument that it was impossible to compose music to French words, that the language was quite unfit for it, that the French never had music and never would, he himself had composed a good deal of music to French words and produced a French opera, "Le Devin du Village." Diderot was also a warm partisan of the Italians. Pergolesi's beautiful music having been murdered by the French orchestra players at the Grand Opera-House, Diderot proposed for it the following witty and laconic inscription: "Hic Marsyas Apollinem."*
* Here Marsyas flayed Apollo.
Rousseau's opera, "Le Devin du Village," was performed with considerable success, in spite of the repugnance of the orchestral performers, of whom Rousseau always spoke in terms of unmeasured contempt, to do justice to the music. They burned Rousseau in effigy for his scoffs. "Well," said the author of the "Confessions," "I don't wonder that they should hang me now, after having so long put me to the torture."
The eloquence and abuse of the wits, however, did not long impair the supremacy of Rameau; for the Italian company returned to their own land, disheartened by their reception in the French capital. Though this composer commenced so late in life, he left thirty-six dramatic works. His greatest work was "Castor et Pollux." Thirty years later Grimm recognized its merits by admitting, in spite of the great faults of the composer, "It is the pivot on which the glory of French music turns." When Louis XIV. offered Rameau a title, he answered, touching his breast and forehead, "My nobility is here and here." This composer marked a step forward in French music, for he gave it more boldness and freedom, and was the first really scientific and well-equipped exponent of a national school. His choruses were full of energy and fire, his orchestral effects rich and massive. He died in 1764, and the mortuary music, composed by himself, was performed by a double orchestra and chorus from the Grand Opera.
III.
III.
A distinguished place in the records of French music must be assigned to André Ernest Grétry, born at Liege in 1741. His career covered the most important changes in the art as colored and influenced by national tastes, and he is justly regarded as the father of comic opera in his adopted country. His childish life was one of much severe discipline and tribulation, for he was dedicated to music by his father, who was first violinist in the college of St. Denis when he was only six years old. He afterward wrote of this time in his "Essais sur la Musique": "The hour for the lesson afforded the teacher an opportunity to exercise his cruelty. He made us sing each in turn, and woe to him who made the least mistake; he was beaten unmercifully, the youngest as well as the oldest. He seemed to take pleasure in inventing torture. At times he would place us on a short round stick, from which we fell head over heels if we made the least movement. But that which made us tremble with fear was to see him knock down a pupil and beat him; for then we were sure he would treat some others in the same manner, one victim being insufficient to gratify his ferocity. To maltreat his pupils was a sort of mania with him; and he seemed to feel that his duty was performed in proportion to the cries and sobs which he drew forth."
In 1759 Grétry went to Rome, where he studied counterpoint for five years. Some of his works were received favorably by the Roman public, and he was made a member of the Philharmonic Society of Bologna. Pressed by pecuniary necessity, Grétry determined to go to Paris; but he stopped at Geneva on the route to earn money by singing-lessons. Here he met Voltaire at Ferney. "You are a musician and have genius," said the great man; "it is a very rare thing, and I take much interest in you." In spite of this, however, Voltaire would not write him the text for an opera. The philosopher of Ferney feared to trust his reputation with an unknown musician. When Grétry arrived in Paris he still found the same difficulty, as no distinguished poet was disposed to give him a libretto till he had made his powers recognized. After two years of starving and waiting, Marmontel gave him the text of "The Huron," which was brought out in 1769 and well received. Other successful works followed in rapid succession.
At this time Parisian frivolity thought it good taste to admire the rustic and naive. The idyls of Gessner and the pastorals of Florian were the favorite reading, and Watteau the popular painter. Gentlefolks, steeped in artifice, vice, and intrigue, masked their empty lives under the as sumption of Arcadian simplicity, and minced and ambled in the costumes of shepherds and shepherdesses. Marie Antoinette transformed her chalet of Petit Trianon into a farm, where she and her courtiers played at pastoral life—the farce preceding the tragedy of the Revolution. It was the effort of dazed society seeking change. Grétry followed the fashionable bent by composing pastoral comedies, and mounted on the wave of success.
In 1774 "Fausse Magie" was produced with the greatest applause. Rousseau was present, and the composer waited on him in his box, meeting a most cordial reception. On their way home after the opera, Grétry offered his new friend his arm to help him over an obstruction. Rousseau with a burst of rage said, "Let me make use of my own powers," and thenceforward the sentimental misanthrope refused to recognize the composer. About this time Grétry met the English humorist Hales, who afterward furnished him with many of his comic texts. The two combined to produce the "Jugement de Midas," a satire on the old style of music, which met with remarkable popular favor, though it was not so well received by the court.
The crowning work of this composer's life was given to the world in 1785. This was "Richard Coeur de Lion," and it proved one of the great musical events of the period. Paris was in ecstasies, and the judgment of succeeding generations has confirmed the contemporary verdict, as it is still a favorite opera in France and Germany. The works afterward composed by Grétry showed decadence in power. Singularly rich in fresh and sprightly ideas, he lacked depth and grandeur, and failed to suit the deeper and sounder taste which Cherubini and Méhul, great followers in the footsteps of Gluck, gratified by a series of noble masterpieces. Grétry's services to his art, however, by his production of comic operas full of lyric vivacity and sparkle, have never been forgotten nor underrated. His bust was placed in the opera-house during his lifetime, and he was made a member of the French Academy of Fine Arts and Inspector of the Conservatory. Grétry possessed qualities of heart which endeared him to all, and his death in 1813 was the occasion of a general outburst of lamentation. Deputations from the theatres and the Conservatory accompanied his remains to the cemetery, where Méhul pronounced an eloquent eulogium. In 1828 a nephew of Grétry caused the heart of him who was one of the glorious sons of Liege to be returned to his native city.
Grétry founded a school of musical composition in France which has since been cultivated with signal success, that of lyric comedy. The efforts of Lulli and Rameau had been turned in another direction. The former had done little more than set courtly pageants to music, though he had done this with great skill and tact, enriching them with a variety of concerted and orchestral pieces, and showing much fertility in the invention alike of pathetic and lively melodies. Rameau followed in the footsteps of Lulli, but expanded and crystallized his ideas into a more scientific form. He had indeed carried his love of form to a radical extreme. Jean Jacques Rousseau, who extended his taste for nature and simplicity to music, blamed him severely as one who neglected genuine natural tune for far-fetched harmonies, on the ground that "music is a child of nature, and has a language of its own for expressing emotional transports, which can not be learned from thorough bass rules." Again Rousseau, in his forcible tract on French music, says of Rameau, from whose school Grétry's music was such a significant departure:
"One must confess that M. Rameau possesses very great talent, much fire and euphony, and a considerable knowledge of harmonious combinations and effects; one must also grant him the art of appropriating the ideas of others by changing their character, adorning and developing them, and turning them around in all manner of ways, On the other hand, he shows less facility in inventing new ones. Altogether he has more skill than fertility, more knowledge than genius, or rather genius smothered by knowledge, but always force, grace, and very often a beautifulcantileana. His recitative is not as natural but much more varied than that of Lulli; admirable in a few scenes, but bad as a rule." Rousseau continues to reproach Rameau with a too powerful instrumentation, compared with Italian simplicity, and sums up that nobody knew better than Rameau how to conceive the spirit of single passages and to produce artistic contrasts, but that he entirely failed to give his operas "a happy and much-to-be-desired unity." In another part of the quoted passage Rousseau says that Rameau stands far beneath Lulli inespritand artistic tact, but that he is often superior to him in dramatic expression.
A clear understanding of the musical position of Rameau is necessary to fully appreciate the place of Grétry, his antithesis as a composer. For a short time the popularity of Rameau had been shaken by an Italian opera company, called by the FrenchLes Bouffons, who had created a genuine sensation by their performance of airy and sparkling operettas, entirely removed in spirit from the ponderous productions of the prevailing school. Though the Italian comedians did not meet with permanent success, the suave charm of their music left behind it memories which became fruitful.*
* In its infancy Italian comic opera formed theintermezzobetween the acts of a serious opera, and—similar to theGreek sylvan drama which followed the tragic trilogy—wasfrequently a parody on the piece which preceded it; thoughmore frequently still (as in Pergolcsi's "Serra Padrona") itwas not a satire on any particular subject, but designed toheighten the ideal artistic effect of the serious opera bybroad comedy. Having acquired a complete form on the boardsof the small theatres, it was transferred to the largerstage. Though it lacked the external splendor and consummatevocalization of the elder sister, its simpler forms endowedit with a more characteristic rendering of actual life.
It furnished the point of departure for the lively and facile genius of Grétry, who laid the foundation stones of that lyric comedywhich has flourished in France with so much luxuriance. From the outset merriment and humor were by no means the sole object of the French comic opera, as in the case of its Italian sister. Grétry did not neglect to turn the nobler emotions to account, and by a judicious admixture of sentiment he gave an ideal coloring to his works, which made them singularly fascinating and original. Around Grétry flourished several disciples and imitators, and for twenty years this charming hybrid between opera and vaudeville engrossed French musical talent, to the exclusion of other forms of composition. It was only when Gluck * appeared on the scene, and by his commanding genius restored serious opera to its supremacy, that Grotry's repute was overshadowed. From this decline in public favor he never fully recovered, for the master left behind him gifted disciples, who embodied his traditions, and were inspired by his lofty aims—preeminently so in the case of Cherubini, perhaps the greatest name in French music. While French comic opera, since the days of Grétry, has become modified in some of its forms, it preserves the spirit and coloring which he so happily imparted to it, and looks back to him as its founder and lawgiver.
*See article on "Gluck," in "The Great German Composers"(a companion volume to this), in which his connection withFrench music is discussed.
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IV.
One of the most accomplished of historians and critics, Oulibischeff, sums up the place of Cherubini in musical art in these words: "If on the one hand Gluck's calm and plastic grandeur, and on the other the tender and voluptuous charm of the melodies of Piccini and Zacchini, had suited the circumstances of a state of society sunk in luxury and nourished with classical exhibitions, this could not satisfy a society shaken to the very foundations of its faith and organization. The whole of the dramatic music of the eighteenth century must naturally have appeared cold and languid to men whose minds were profoundly moved with troubles and wars; and even at the present day the word languor best expresses that which no longer touches us in the operas of the last century, without even excepting those of Mozart himself. What we require for the pictures of dramatic music is larger frames, including more figures, more passionate and moving song, more sharply marked rhythms, greater fullness in the vocal masses, and more sonorous brilliancy in the instrumentation. All these qualities are to be found in 'Lodoi'ska' and 'Les Deux Journées'; and Cherubini may not only be regarded as the founder of the modern French opera, but also as that musician who, after Mozart, has exerted the greatest general influence on the tendency of the art. An Italian by birth and the excellence of his education, which was conducted by Sarti, the great teacher of composition; a German by his musical sympathies as well as by the variety and profundity of his knowledge; and a Frenchman by the school and principles to which we owe his finest dramatic works, Cherubini strikes me as being the most accomplished musician, if not the greatest genius, of the nineteenth century."
Again the English composer Macfarren observes: "Cherubini's position is unique in the history of his art; actively before the world as a composer for threescore years and ten, his career spans over more vicissitudes in the progress of music than that of any other man. Beginning to write in the same year with Cimarosa, and even earlier than Mozart, and being the contemporary of Verdi and Wagner, he witnessed almost the origin of the two modern classical schools of France and Germany, their rise to perfection, and, if not their decline, the arrival of a time when criticism would usurp the place of creation, and when to propound new rules for art claims higher consideration than to act according to its ever unalterable principles. His artistic life indeed was a rainbow based on the two extremes of modern music which shed light and glory on the great art-cycle over which it arched.... His excellence consists in his unswerving earnestness of purpose, in the individuality of his manner, in the vigor of his ideas, and in the purity of his harmony."
"Such," says M. Miel, "was Cherubim; a colossal and incommensurable genius, an existence full of days, of masterpieces, and of glory. Among his rivals he found his most sincere appreciators. The Chevalier Seyfried has recorded, in a notice on Beethoven, that that grand musician regarded Cherubini as the first of his contemporary composers. We will add nothing to this praise: the judgment of such a rival is, for Cherubini, the voice itself of posterity."
Luigi Carlo Zanobe Salvadore Maria Cherubini was born at Florence on September 14, 1700, the son of a harpsichord accompanyist at the Pergola Theatre. Like so many other great composers, young Cherubini displayed signs of a fertile and powerful genius at an early age, mastering the difficulties of music as if by instinct. At the age of nine he was placed under the charge of Felici, one of the best Tuscan professors of the day; and four years afterward he composed his first work, a mass. His creative instinct, thus awakened, remained active, and he produced a series of compositions which awakened no little admiration, so that he was pointed at in the streets of Florence as the young prodigy. When he was about sixteen the attention of the Grand Duke Leopold of Tuscany was directed to him, and through that prince's liberality he was enabled to become a pupil of the most celebrated Italian master of the age, Giuseppe Sarti, of whom he soon became the favorite pupil. Under the direction of Sarti, the young composer produced a series of operas, sonatas, and masses, and wrote much of the music which appeared under the maestro's own name—a practice then common in the music and painting schools of Italy. At the age of nineteen Cherubini was recognized as one of the most learned and accomplished musicians of the age, and his services were in active demand at the Italian theatres. In four years he produced thirteen operas, the names and character of which it is not necessary now to mention, as they are unknown except to the antiquary whose zeal prompts him to defy the dust of the Italian theatrical libraries. Halévy, whose admiration of his master led him to study these early compositions, speaks of them as full of striking beauties, and, though crude in many particulars, distinguished by those virile and daring conceptions which from the outset stamped the originality of the man.
Cherubini passed through Paris in 1784, while the Gluck-Piccini excitement was yet warm, and visited London as composer for the Royal Italian Opera. Here he became a constant visitor in courtly circles, and the Prince of Wales, the Duke of Queensbury, and other noble amateurs, conceived the warmest admiration for his character and abilities. For some reason, however, his operas written for England failed, and he quitted England in 1786, intending to return to Italy. But the fascinations of Paris held him, as they have done so many others, noticeably so among the great musicians; and what was designed as a flying visit became a life-long residence, with the exception of brief interruptions in Germany and Italy, whither he went to fill professional engagements.
Cherubini took up his residence with his friend Viotti, who introduced him to the Queen, Marie Antoinette, and the highest society of the capital, then as now the art-center of the world. He became an intimate of the brilliant salons of Mme. de Polignac, Mme. d'Etiolés, Mme. de Richelieu, and of the various bright assemblies where the wit, rank, and beauty of Paris gathered in the days just prior to the Revolution. The poet Marmontel became his intimate friend, and gave him the opera story of "Demophon" to set to music. It was at this period that Cherubini became acquainted with the works of Haydn, and learned from him how to unite depth with lightness, grace with power, jest with earnestness, and toying with dignity.
A short visit to Italy for the carnival of 1788 resulted in the production of the opera of "Ifigenia in Aulide" at La Scala, Milan. The success was great, and this work, the last written for his native country, was given also at Florence and Parma with no less delight and approbation on the part of the public. Had Cherubini died at this time, he would have left nothing but an obscure name for Fétis's immense dictionary. Unlike Mozart and Schubert, who at the same age had reached their highest development, this robust and massive genius ripened slowly. With him as with Gluck, with whom he had so many affinities, a short life would have been fatal to renown. His last opera showed a turning point in his development. Halévy, his great disciple, speaks of this period as follows: "He is already more nervous; there peeps out I know not exactly how much of force and virility of which the Italian musicians of his day did not know or did not seek the secret. It is the dawn of a new day. Cherubini was preparing himself for the combat. Gluck had accustomed France to the sublime energy of his masterpieces. Mozart had just written 'Le Nozze di Figaro' and 'Don Giovanni.' He must not lag behind. He must not be conquered. In that career which he was about to dare to enter, he met two giants. Like the athlete who descends into the arena, he anointed his limbs and girded his loins for the fight."
V.
V.
Marmontel had furnished the libretto of an opera to Cherubini, and the composer shortly after his return from Turin to Paris had it produced at the Royal Academy of Music. Vogel's opera on the same text, "Demophon," was also brought out, but neither one met with great success. Cherubini's work, though full of vigor and force, wanted color and dramatic point. He was disgusted with his failure, and resolved to eschew dramatic music; so for the nonce he devoted himself to instrumental music and cantata. Two works of the latter class, "Amphion" and "Circe," composed at this time, were of such excellence as to retain a permanent hold on the French stage. Cherubini, too, became director of the Italian opera troupe, "Les Bouffons," organized under the patronage of Léonard, the Queen's performer, and exercised his taste for composition by interpolating airs of his own into the works of the Italian composers, which were then interesting the French public as against the operas of Rameau.
"At this time," we are told by Laf age, "Cherubini had two distinct styles, one of which was allied to Paisiello and Cimarosa by the grace, elegance, and purity of the melodic forms; the other, which attached itself to the school of Gluck and Mozart, more harmonic than melodious, rich in instrumental details." This manner was the then unappreciated type of a new school destined to change the forms of musical art.
In 1790 the Revolution broke out and rent the established order of things into fragments. For a time all the interests of art were swallowed up in the frightful turmoil which made Paris the center of attention for astonished and alarmed Europe. Cherubini's connection had been with the aristocracy, and now they were fleeing in a mad panic or mounting the scaffold. His livelihood became precarious, and he suffered severely during the first five years of anarchy. His seclusion was passed in studying music, the physical sciences, drawing, and botany; and his acquaintance was wisely confined to a few musicians like himself. Once, indeed, his having learned the violin as a child was the means of saving his life. Independently venturing out at night, he was arrested by a roving band of drunkenSansculottes, who were seeking musicians to conduct their street chants. Somebody recognized Cherubini as a favorite of court circles, and, when he refused to lead their obscene music, the fatal cry, "The Royalist, the Royalist!" buzzed through the crowd. At this critical moment another kidnapped player thrust a violin in Cherubini's hands and persuaded him to yield. So the two musicians marched all day amid the hoarse yells of the drunken revolutionists. He was also enrolled in the National Guard, and obliged to accompany daily the march of the unfortunate throngs who shed their blood under the axe of the guillotine. Cherubini would have fled from these horrible surroundings, but it was difficult to evade the vigilance of the French officials; he had no money; and he would not leave the beautiful Cécile Tourette, to whom he was affianced.
One of the theatres opened during the revolutionary epoch was the Théâtre Feydeau. The second opera performed was Cherubini's "Lodoïska" (1791), at which he had been laboring for a long time, and which was received throughout Europe with the greatest enthusiasm and delight, not less in Germany than in France and Italy. The stirring times aroused a new taste in music, as well as in politics and literature. The dramas of Racine and the operas of Lulli were akin. No less did the stormy genius of Schiller find its counterpart in Beethoven and Cherubini. The production of "Lodoïska" was the point of departure from which the great French school of serious opera, which has given us "Robert le Diable," "Les Huguenots," and "Faust," got its primal value and significance. Two men of genius, Gluck and Grétry, had formed the taste of the public in being faithful to the accents of nature. The idea of reconciling this taste, founded on strict truth, with the seductive charm of the Italian forms, to which the French were beginning to be sensible, suggested to Cherubini a system of lyric drama capable of satisfying both. Wagner himself even says, in his "Tendencies and Theories," speaking of Cherubini and his great co-laborers Méhul and Spontini: "It would be difficult to answer them, if they now perchance came among us and asked in what respect we had improved on their mode of musical procedure."
"Lodoïska," which cast the old Italian operas into permanent oblivion, and laid the foundation of the modern French dramatic school in music, has a libretto similar to that of "Fidelio" and Grétry's "Coeur de Lion" combined, and was taken from a romance of Faiblas by Fillette Loraux. The critics found only one objection: the music was all so beautiful that no breathing time was granted the listener. In one year the opera was performed two hundred times, and at short intervals two hundred more representations took place.
The Revolution culminated in the crisis of 1793, which sent the King to the scaffold. Cherubini found a retreat at La Chartreuse, near Rouen, the country seat of his friend, the architect Louis. Here he lived in tranquillity, and composed several minor pieces and a three-act opera, never produced, but afterward worked over into "Ali Baba" and "Faniska." In his Norman retreat Cherubini heard of the death of his father, and while suffering under this infliction, just before his return to Paris in 1794, he composed the opera of "Elisa." This work wras received with much favor at the Feydeau theatre, though it did not arouse the admiration called out by "Lodoïska."
In 1795 the Paris Conservatory was founded, and Cherubini appointed one of the five inspectors, as well as professor of counterpoint, his associates being Lesueur, Grétry, Gossec, and Méhul. The same year also saw him united to Cécile Tourette, to whom he had been so long and devotedly attached. Absorbed in his duties at the Conservatory he did not come before the public again till 1797, when the great tragic masterpiece of "Médée" was produced at the Feydeau theatre. "Lodoïska" had been somewhat gay; "Elisa," a work of graver import, followed; but in "Médée" was attained the profound tragic power of Gluck and Beethoven. Hoffman's libretto was indeed unworthy of the great music, but this has not prevented its recognition by musicians as one of the noblest operas ever written. It has probably been one of the causes, however, why it is so rarely represented at the present time, its overture alone being well known to modern musical audiences. This opera has been compared by critics to Shakespeare's "King Lear," as being a great expression of anguish and despair in their more stormy phases. Chorley tells us that, when he first saw it, he was irresistibly reminded of the lines in Barry Cornwall's poem to Pasta: