Rome under Trajan—A chariot race.
Rome under Trajan—A chariot race.
In 113 or 114 Trajan left Italy to make war in the East. The never-ending Parthian problem confronted him, and with it were more or less connected a number of minor difficulties. Already by 106 the position of Rome in the East had been materially improved by the peaceful annexation of districts bordering on the province of Syria. The district of Damascus, hitherto a dependency, and the last remaining fragment of the Jewish kingdom, were incorporated with Syria; Bostra and Petra were permanently occupied, and a great portion of the Nabathæan kingdom was constituted the Roman province of Arabia. Rome thus obtained mastery of the most important positions lying on the great trade-routes from East to West. These changes could not but affect the relations of the Roman with the Parthian empire, and the affairs of Armenia became, in 114, the occasion of war. Trajan's campaigns in the East ended in completethough brilliant failure. In the retreat from Ctesiphon (117), the old emperor tasted for almost the first time the bitterness of defeat in the field. He attacked the desert city of Hatra, westward of the Tigris, whose importance is still attested by grand ruins. The want of water made it impossible to maintain a large force near the city, and the brave Arabs routed the Roman cavalry. Trajan, who narrowly escaped being killed, was forced to withdraw.
A more alarming difficulty lay before him. Taking advantage of the absence of the emperor in the far East, and possibly by an understanding with the leaders of the rising in Armenia and the annexed portions of Parthia, the Jews all over the East had taken up arms at the same moment, and at a given signal. The massacres they committed were portentous. In Cyprus 240,000 men are said to have been put to death, and at Cyrene 220,000. At Alexandria, on the other hand, many Jews were killed. The Romans punished massacre by massacre, and the complete suppression of the insurrection was long delayed, but the Jews made no great stand against disciplined troops. Trajan still thought of returning to Mesopotamia, and of avenging his defeat at Hatra, but he was stricken with sickness and compelled to take ship for Italy. His illness increasing, he landed in Cilicia, and died at Selinus in that country about the end of July, 117.
Trajan, who had no children, had continually delayed to settle the succession to the throne, though Pliny, in the "Panegyric" had pointedly drawn his attention to the matter, and it must have caused the Senate much anxiety. Whether Hadrian, the cousin of Trajan, was actually adopted by him or not, is impossible to determine; certainly Hadrian had not been advanced to any great honors by Trajan. Even his military service had not been distinguished. Plotina asserted the adoption, and it was readily and most fortunately accepted, if not believed, as a fact.
The Senate had decreed to Trajan as many triumphs as he chose to celebrate. For the first time a dead general triumphed. When Trajan was deified, he appropriately retained, alone among the emperors, a title he had won for himself in the field, that of "Parthicus." He was a patient organizer of victory rather than a strategic genius. He laboriously perfected the military machine, which when once set in motion went on to victory. Much of the work he did was great and enduring, but the last year of his life forbade the Romans to attribute to him thatfelicitaswhich they regarded as an inborn quality of the highest generals. Each succeeding emperor was saluted with the wish that he might be "better than Trajan and more fortunate than Augustus." Yet the breach made in Trajan'sfelicitasby the failure in the East was no greater than that made in thefelicitasof Augustus by his retirement from the right bank of the Rhine.[Back to Contents]
Circus scene.
Caius Valerius Diocletianus, one of the most famous of the Roman emperors, was, as De Quincey says, "doubtless that man of iron whom the times demanded." He was born at Dioclea, in Dalmatia, some say at Salona, aboutA.D.245 according to some, but others make him ten years older. His original name was Diocles, which he afterward changed into Diocletianus. He is said by some to have been the son of a notary, by others the freedman of a senator named Anulinus. He entered the army at an early age, and rose gradually to rank; he served in Gaul, in MÅ“sia, under Probus, and was present at the campaign against the Persians, in which Carus, then emperor, perished in a mysterious manner. Diocletian commanded the household or imperial body-guards when young Numerianus, the son of Carus, was secretly put to death by Aper his father-in-law, while travelling in a close litter on account of illness, on the return of the army from Persia. The death of Numerianus being discovered after several days by the soldiers near Calchedon, they arrested Aper and proclaimed Diocletian emperor, who addressing the soldiers from his tribunal in the camp, protested his innocence of the death of Numerianus, and then upbraiding Aper for the crime, plunged his sword into the traitor's body.
The new emperor observed to a friend that "he had now killed the boar," punning on the word Aper, which means a boar, and alluding to the prediction of a soothsayer in Gaul, who had told him that he would become emperor after having killed a boar (Vopiscus, in "Hist. Aug."). Diocletian, self-composed and strong-minded in other respects, was all his life an anxious believer in divination, which superstition led him probably to inflict summary punishment upon Aper with his own hands. He made his solemn entrance into Nicomedia in September, 284, which town he afterward chose for his favorite residence.
Carinus, the other son of Carus, who had remained in Italy, having collected a force to attack Diocletian, the two armies met at Margum, in MÅ“sia, where the soldiers of Carinus had the advantage at first, but Carinus himself being killed during the battle by his officers, who detested him for his cruelty and debauchery,both armies joined in acknowledging Diocletian emperor in 285. Diocletian was generous after his victory, and, contrary to the common practice, there were no executions, proscriptions, or confiscations of property; he even retained most of the officers of Carinus in their places.
Diocletian, on assuming the imperial power, found the Empire assailed by enemies in various quarters—on the Persian frontiers, on the side of Germany and of Illyricum, and in Britain; besides which a serious revolt had broken out in Gaul among the rural population, under two leaders who had assumed the title of emperor. To quell the disturbance in Gaul, Diocletian sent his old friend Maximianus, a native of Pannonia, and a brave but rude uncultivated soldier. Maximianus defeated the Bagaudi, for such was the name the rustic insurgents had assumed. In the year 286, Diocletian chose Maximianus as his colleague in the Empire, under the name of Marcus Valerius Maximianus Augustus, and it is to the credit of both that the latter continued ever after faithful to Diocletian and willing to follow his advice. Maximianus was stationed in Gaul and on the German frontier to repel invasion; Diocletian resided chiefly in the East to watch the Persians, though he appears to have visited Rome in the early part of his reign. About 287 the revolt of Carausius took place. In the following year Maximianus defeated the Germans near Treviri, and Diocletian himself marched against other tribes on the Rhætian frontier; the year after he defeated the Sarmatians on the lower Danube. In the same year, 289, peace was made between Carausius and the two emperors, Carausius being allowed to retain possession of Britain. In 290 Maximianus and Diocletian met at Milan to confer together on the state of the Empire, after which Diocletian returned to Nicomedia. The Persians soon after again invaded Mesopotamia and threatened Syria; the Quinquegentiani, a federation of tribes in the Mauritania Cæsariensis, revolted; another revolt under one Achillæus broke out in Egypt; another in Italy under a certain Julianus.
Diocletian thought it necessary to increase the number of his colleagues in order to face the attacks in the various quarters. On the 1st of March, 292, or 291, according to some chronologists, he appointed Galerius as Cæsar, and presented him to the troops at Nicomedia. At the same time Maximianus adopted on his part Constantius called Chlorus. The two Cæsars repudiated their respective wives; Galerius married Valeria, Diocletian's daughter, adding to his name that of Valerianus; and Constantius married Theodora, daughter of Maximianus. Galerius was a native of Dacia, and a good soldier, but violent and cruel; he had been a herdsman in his youth, for which he has been styled, in derision, Armentarius. The two Cæsars remained subordinate to the two Augusti, though each of the four was entrusted with the administration of a part of the Empire. Diocletian kept to himself Asia and Egypt; Maximianus had Italy and Africa; Galerius, Thrace and Illyricum; and Constantius had Gaul and Spain. But it was rather an administrative than a political division. At the head of the edicts of each prince were put the names of all the four, beginning with that of Diocletian.
Diocletian resorted to this arrangement probably as much for reasons of internal as of external policy. For nearly a hundred years before, ever since the death of Commodus, the soldiers had been in the habit of giving or selling the imperial crown, to which any general might aspire. Between thirty and forty emperors had been thus successively made and unmade many of whom only reigned a few months. By fixing upon four colleagues, one in each of the great divisions of the Empire, each having his army, and all mutually checking one another, Diocletian put a stop to military insolence and anarchy. The Empire was no longer put up to sale, the immediate and intolerable evil was effectually cured, though another danger remained, that of disputes and wars between the various sharers of the imperial power; still it was a smaller danger and one which did not manifest itself so long as Diocletian remained at the helm. Writers have been very free of their censure upon this emperor for parcelling, as they call it, the Empire; but this was the only chance there was of preventing its crumbling to pieces. Italy, and Rome in particular, lost by the change: they no longer monopolized the wealth and power of the world, but the other provinces gained. The Empire was much too large for one single man or a single central administration, under the dwindled influence of the Roman name, and amidst the numerous causes of local dissension and discontent, private ambition, social corruption, and foreign hostility, that had accumulated for three centuries, since the time of Augustus.
Army on horse.
The new Cæsars justified Diocletian's expectations. Constantius defeated the Franks and the Alemanni, and soon after reconquered Britain. Galerius subjugated the Carpi, and transported the whole tribe into Pannonia. In the year 296, the Persians, under their king Narses, again invaded Mesopotamia and part of Syria. Galerius marched against them, but being too confident was defeated by superior numbers, and obliged to retire. On his meeting Diocletian, the emperor showed his dissatisfaction by letting Galerius walk for a mile, clad in purple as he was, by the side of his car. The following year Galerius again attacked the Persians, and completely defeated them, taking an immense booty. The wives and children of Narses, who were among the prisoners, were treated by Galerius with humanity and respect. Narses sued for peace, which was granted by Diocletian on condition of the Persians giving up all the territory on the right or western bank of the Tigris. This peace was concluded in 297, and lasted forty years.
At the same time Diocletian marched into Egypt against Achillæus, whom he besieged in Alexandria, which he took after a siege of eight months, when theusurper and his chief adherents were put to death. Diocletian is said to have behaved on this occasion with unusual sternness. Several towns of Egypt, among others Busiris and Coptos, were destroyed. Constantine, the son of Constantius, who was educated at Nicomedia, accompanied the emperor in this expedition. Diocletian fixed the limits of the Empire on that side at the island of Elephantina, where he built a castle, and made peace with the neighboring tribes, called by some Nubæ and by others Nabatæ, to whom he gave up the strip of territory which the Romans had conquered, of seven days' march above the first cataract, on condition that they should prevent the Blemmyes and Ethiopians from attacking Egypt. Maximianus in the meantime was engaged in putting down the revolt in Mauritania, which he effected with full success.
For several years after this the empire enjoyed peace, and Diocletian and his colleagues were chiefly employed in framing laws and administrative regulations, and in constructing forts on the frontiers. Diocletian kept a splendid court at Nicomedia, which town he embellished with numerous structures. He, or rather Maximianus by his order, caused the magnificent Thermæ at Rome to be built, the remains of which still bear Diocletian's name, and which contained, besides the baths, a library, a museum, public walks, and other establishments.
In February, 303, Diocletian issued an edict against the Christians, ordering their churches to be pulled down, their sacred books to be burnt, and all Christians to be dismissed from offices civil or military, with other penalties, exclusive however of death. Various causes have been assigned for this measure. It is known that Galerius had always been hostile to the Christians, while Diocletian had openly favored them, had employed them in his armies and about his person; and Eusebius speaks of the prosperity, security, and protection which the Christians enjoyed under his reign. They had churches in most towns, and one at Nicomedia in particular under the eye of the emperor. Just before the edict was issued, Galerius had repaired to Nicomedia to induce Diocletian to proscribe the Christians. He filled the emperor's mind with reports of conspiracies and seditions. The imperial palace took fire, Constantine ("Oratio ad CÅ“tum Sanctorum") says, from lightning, and Galerius suggested to the emperor that it was a Christian plot.
The heathen priests on their part exerted themselves for the same purpose. It happened that on the occasion of a solemn sacrifice in presence of the emperor, while priests were consulting the entrails of the victims, the Christian officers in the imperial retinue crossed themselves; upon which the priests declared that the presence of profane men prevented them from discovering the auspices. Diocletian, who was very anxious to pry into futurity, became irritated, and ordered all his Christian officers to sacrifice to the gods under pain of flagellation and dismissal, which many of them underwent. Several oracles which he consulted gave answers unfavorable to the Christians. The church of Nicomedia was the first pulled down by order of the emperor. The rashness of a Christian who publicly tore down the imperial edict exasperated Diocletian still more: the culprit was put to a cruel death. Then came a second edict, ordering all magistrates to arrestthe Christian bishops and presbyters, and compel them to sacrifice to the gods. This was giving to their enemies power over their lives, and it proved, in fact, the beginning of a cruel persecution, whose ravages were the more extensive in proportion to the great diffusion of Christianity during a long period of toleration. This was the last persecution under the Roman Empire, and it has been called by the name of Diocletian. But that emperor issued the two edicts reluctantly and after long hesitation, according to Lactantius's acknowledgment: he fell ill a few months after, and on recovering from his long illness he abdicated. Galerius, who had instigated the persecution, was the most zealous minister of it; the persecution raged with most fury in the provinces subject to his rule, and he continued it for several years after Diocletian's abdication, so that it might with more propriety be called the Galerian persecution. Legend says that he died of a horrible disease, filled with remorse and imagining himself haunted by the martyred spirits. The countries under the government of Constantius suffered the least from it.
In November of that year (303) Diocletian repaired to Rome, where he and Maximianus enjoyed the honor of a triumph, followed by festive games. This was the last triumph that Rome saw. The populace of that city complained of the economy of Diocletian on the occasion, who replied that moderation and temperance were most required when the censor was present. They vented their displeasure in jibes and sarcasms, which so hurt Diocletian that he left Rome abruptly in the month of December for Ravenna, in very cold weather. In this journey he was seized by an illness which affected him the whole of the following year, which he spent at Nicomedia. At one time he was reported to be dead. He rallied, however, in the spring of 305, and showed himself in public, but greatly altered in appearance. Galerius soon after came to Nicomedia, and it is said that he persuaded Diocletian to abdicate. Others say that Diocletian did it spontaneously.
On the 1st of May he repaired with his guards to a spot three miles out of Nicomedia, where he had thirteen years before proclaimed Galerius as Cæsar, and there addressing his officers and court, he said that the infirmities of age warned him to retire from power, and to deliver the administration of the state into stronger hands. He then proclaimed Galerius as Augustus, and Maximinus Daza as the new Cæsar. Constantine, who has given an account of the ceremony, which is quoted by Eusebius in his life of that prince, was present, and the troops fully expected that he would be the new Cæsar; when they heard another mentioned, they asked each other whether Constantine had changed his name. But Galerius did not leave them long in suspense; he pushed forward Maximinus and showed him to the assembly, and Diocletian clothed him with the purple vest, after which the old emperor returned privately in his carriage to Nicomedia, and immediately after set off for Salona in Dalmatia, near which he built himself an extensive palace by the sea-shore, in which he lived for the rest of his life, respected by the other emperors, without cares and without regret.
The Victims of Galerius.
Part of the external walls which inclosed the area belonging to his palaceand other buildings still remain, with three of the gates, as well as a temple, which is now a church at Spalatro, or Spalato, in Dalmatia, a comparatively modern town, grown out of the decay of the ancient Salona, and built in great part within the walls of Diocletian's residence, from the name of which, "Palatium," it is believed that "Spalato" is derived.
At the same time that Diocletian abdicated at Nicomedia, Maximianus, according to an agreement between them, performed a similar ceremony at Milan, proclaiming Constantius as Augustus, and Severus as Cæsar. Both Severus and Maximinus Daza were inferior persons, and creatures of Galerius, who insisted upon their nomination in preference to that of Maxentius and Constantine, whom Diocletian had at first proposed. Maximianus retired to his seat in Lucania, but not being endowed with the firmness of Diocletian he tried some time after to recover his former power, and wrote to his old colleague to induce him to do the same. "Were you but to come to Salona," answered Diocletian, "and see the vegetables which I grow in my garden with my own hands, you would no longer talk to me of empire." In his retirement he used to observe to his associates how difficult it is, even for the best-intentioned man, to govern well, as he cannot see everything with his own eyes, but must trust to others, who often deceive him.
Once only he left his retirement to meet Galerius in Pannonia for the purpose of appointing a new Cæsar, Licinius, in the place of Severus, who had died. Licinius, however, did not prove grateful, for after the death of Galerius, in 311, he ill-treated his widow, Valeria, Diocletian's daughter, who then, with her mother, Prisca, took refuge in the territories of Maximinus Daza. The latter offered to marry Valeria, but on her refusal exiled both her and her mother into the deserts of Syria, and put to death several of their attendants. Diocletian remonstrated in favor of his wife and daughter, but to no purpose, and his grief on this occasion probably hastened his death, which took place at his residence near Salona in July, 313. In the following year his wife and daughter were put to death by order of Licinius.
Diocletian ranks among the most distinguished emperors of Rome; his reign of twenty-one years was upon the whole prosperous for the empire, and creditable to the Roman name. He was severe, but not wantonly cruel, and we ought to remember that mercy was not a Roman virtue. His conduct after his abdication shows that his was no common mind. The chief charge against him is his haughtiness in introducing the Oriental ceremonial of prostration into the Roman court. The Christian writers, and especially Lactantius, have spoken unfavorably of him; but Lactantius cannot be implicitly trusted. Of the regular historians of his reign we have only the meagre narratives of Eutropius and Aurelius Victor, the others being now lost; but notices of Diocletian's life are scattered about in various authors, Libanius, Vopiscus, Eusebius, Julian in his "Cæsars," and the contemporary panegyrists, Eumenes and Mamertinus. His laws or edicts are in the "Code." Among other useful reforms, he abolished thefrumentarii, or licensed informers, who were stationed in every province toreport any attempt at mutiny or rebellion, and who basely enriched themselves by working on the fears of the inhabitants. He also reformed and reduced the number of the insolent Prætorians, who were afterward totally disbanded by Constantine.[Back to Contents]
Men on a river raft.
Alaric, the "All-ruler," surnamed the Baltha, or Bold, was born, about 360, on an island in the delta of the Danube. As long as the great Theodosius lived, the Goths continued in his pay; but when he died in 395, and Alaric was elevated on the shield as king of the Visigoths, he determined to lead his nation to independent victory. In 395 and 396 he invaded Greece,[7]and Stilicho, the Vandal general of the Western Emperor, advanced against him. The strategy of Stilicho was masterly, and it would probably have gone hard with Alaric had not Stilicho been suddenly bidden by the Eastern Emperor, Arcadius, to withdraw his western troops. Again, in 396, Stilicho penned Alaric in the Peloponnesus, but for some unknown reason allowed him to escape into Illyricum. The Gothic chief had, however, struck deadly terror into the Eastern Empire; and by way of pacifying him Arcadius made him Master-General of Illyricum.
Alaric had already found the way to Italy when he accompanied Theodosius in his campaign against the usurper Maximus in 394. In 400 he descended into Italy, not with an army only, but with the migration of his entire people. He defeated the Romans under the walls of Aquileia, and in 401 besieged Honoriusin Milan. In 402 a vast army under Stilicho met him at Pollentia; and when an old chieftain advised him to retire, Alaric, with fierce indignation, silenced his timid counsellor, and told him that he had been assured by a voice which came from the grave and said to him, "Thou shalt penetrate to the City" (ad Urbem). But the oracle on this occasion had "paltered" with him in a double sense. He penetrated indeedad Urbem, not however "to theCity" but to the little riverUrbis(or Borbo), near Pollenzo. On Good Friday, April 4, 402, the Western army, under a dwarfish Hun chieftain named Saulus, attacked and routed Alaric, recovering the splendid spoils of Greece, freeing his captives, and winning back the purple robes which the Emperor Valens had lost in the battle of Adrianople. In that disastrous defeat even the wife of Alaric, if we may believe the poet Claudian, was taken prisoner.
Alaric in Athens.
Alaric in Athens.
Alaric retreated through Lombardy, and the feeble Emperor Honorius—"a crowned nothingness"—celebrated at Rome, in 404, that triumph which was signalized by the last display of the brutal gladiatorial games. No sooner had the first blood been shed than the Eastern monk Telemachus sprang down into the arena to part the combatants. His life paid the price of his glorious temerity. He was hewn and stoned to death. But that death was not in vain. The horrid massacres, at which not only men but women gazed in demoniac pleasure and excitement, had been condemned centuries before by the genius of Christianity. It was monstrous that an emperor calling himself a Christian should preside at such a spectacle. But the martyrdom of Telemachus at last touched the callous and torpid consciences of nominal Christians. Thenceforth the games of the amphitheatre were abolished. But it was too late for repentance. Alike "the incomparable wickedness and the incomparable splendor" of the Imperial City were doomed to destruction. Even the blood of a Christian martyr voluntarily shed would not atone for the blood of hundreds of brave barbarians who, in that huge Flavian amphitheatre, had been
"Butchered to make a Roman holiday."
The day was near at hand when the Goths would arise and glut their ire.
Alaric, though he had retreated, was still in a position to dictate terms to Stilicho. He fixed his camp at Æmona, and was promised large pay and the government of a Western province under nominal allegiance to the Western Emperor. But the pledges made to him were broken, and their fulfilment delayed. In 408 the promise of the oracle was fulfilled, for he led his troops under the walls of Rome. The feeble and timid Honorius had retired to Ravenna, where he was safe behind the marshes, the pine-woods, and the stone walls against which Alaric said that he did not fight. In 408 the wretched court filled to the full the brimming cup of its iniquities—first by a massacre of barbarian auxiliaries at Pavia, and then by the foul, ungrateful murder of Stilicho himself, at the command of Honorius. No army barred the path of Alaric, but an Italian hermit denounced on him the wrath of heaven. This might have awoke the superstitious terrors of the Gothic soldiers if Alaric had not assured them, with confidence, that he wasobeying a divine and irresistible command. The Goths encamped under the walls which for six hundred and nineteen years had never been threatened by a foreign enemy. The wealthy, effeminate, corrupted nobles, and people of the Eternal City thought to terrify Alaric back by boasts of their numbers. His scornful answer simply was, "The thicker the hay, the easier it is mowed." He demanded all their gold, silver, movables, and barbarian slaves. "What then, O King, will you leave us?" He grimly said, "Your lives."
He was content, however, this time to accept a ransom, of which the most curious element was three thousand pounds of pepper.
The folly, pride, and braggadocio of Honorius, or rather of his miserable court, brought Alaric a second time to Rome in 409. The city capitulated, and he raised Attalus to the purple as a rival to Honorius. But Attalus proved utterly incompetent, and the next year Alaric publicly and insultingly degraded him to a private position. In 410 a fresh insult and wrong inflicted on the Goths by Honorius brought Alaric once more to Rome. He burst in by the Salarian gate, and sacked the city, which was only saved from irretrievable destruction by the respect of the Goths for the churches, which they regarded as inviolable asylums. The pillage and conflagration of Rome, and the resultant ruin and misery, came on the world like a shock of earthquake; but the Pagans saw that the catastrophe would have been yet more awful if the conquerors had not been Christians as well as the conquered.
It seemed as if even the Imperial City could not fall without some circumstance of irony and insult. Paganism may be said to have perished in two bursts of laughter: one when in Alexandria the Christian mob burst into merriment to see the rats scurry out of the rotten head of the shattered statue of Serapis; and again when Theodosius and his soldiers laughed at the golden thunderbolts torn from the uplifted arms of the menacing statue of Jupiter. And Honorius managed to invest even the fall of Rome with ludicrous associations. He was a great fancier of fowls, and had a particularly large hen, which, out of compliment, he calledRoma. When the agitated eunuch entered to tell him that "Rome had perished," "What!" cried the Emperor, in a voice of deep concern, "why, she was feeding out of my hand only an hour ago!" "It is thecityof Rome that has fallen, sire!" "Oh, my friend," said the Emperor, with a sigh of relief, "but I thought you meant that myhen'Roma' had died."
Laden with spoils of priceless value, the creaking wagons of the Gauls went southward. Alaric meant to lead them to the conquest first of Sicily, then of Africa. But death overtook him amid the schemes of his ambition. He died after a short illness, and was buried in the bed of the river which washes the walls of Cosentia. The captives who reared the tomb were massacred, that none might know where the hero lay. The Visigothic kingdom of Spain, founded by the warrior tribe which he first led into the West, is one of the most permanent results of his invasion.[Back to Contents]
The Last Gladiatorial Contest.
The Last Gladiatorial Contest.
Attila.
The Goths were "improvable barbarians;" but the Huns whom Attila led to ravage the fair peninsula were mere Tartar savages of the lowest stamp.
All the other invaders of Italy were of Teutonic origin, but the Huns were Mongols—of such perfect hideousness that Jornandes regarded them as the offspring of witches and demons. Attila, son of Mundzuk, "the scourge of God," resembled his soldiers in his flat, swarthy features, deep-set, fierce, rolling black eyes, and stunted figure. The Huns were uncivilizable savages, who might harry a continent, but neither under Attila, nor Genghis, nor Timour, could ever found an organized kingdom. This terrific and brutal little Kalmuck, with his bead-like eyes, this skin-clad devourer of raw flesh, delighted to lay waste whole empires with fire and sword, and to terrify the world. In 434 he became king of the Huns with his brother Bleda. In 445 Bleda died, possibly by murder; and in 445 Attila, now sole king of the Huns, invaded the Eastern Empire, and ravaged it even to the gates of Constantinople. He was only bought off from destroying it by an enormous tribute. The infamous plot to assassinate him by the treachery of Edecon, who was one of his counsellors, was discovered and foiled, and Attila sent message after message filled with insults to Theodosius II. In 451 his vast army moved westward, and devastated Gaul. It was met in the Mauriac plain and defeated by Ætius in the tremendous battle of Chalons, after a carnage among the most frightful that the world has ever seen. The Huns were only saved from final destruction by the heroic boldness of Attila. He had a vast hill of saddles and other spoils erected, and declared his determination to burn himself alive rather than be taken captive. He led back his shattered host to Pannonia, and there in his wooden palace meditated revenge. In the one authentic glimpse which we get of his mode of life, we see him at a banquet, while his nobles and warriors caroused and burst into peals of laughter at the buffooneries of an idiot and a jester. But the Hunnish king sat grave and silent, caressing the cheeks of the boy Ernak, his favorite son, whom the augur pointed out as the heir of his destinies.
In 452 he once more put his myriads in motion and invaded Italy. Everywhere the land was as the garden of Eden before him; behind him it was a desolate wilderness. Encouraged by the omen of some storks leaving their nest, he stormed and destroyed Aquileia, and, razing city after city into heaps of blackened ruins, advanced to Milan, boasting that "where his horses' hoofs trod the grass never grew." Rome awaited with trembling a fate which seemed to threaten unprecedented catastrophe. But in this awful crisis the Pope, Leo I., showed himself the trueDefensor civitatis. He headed a splendid embassy to the camp of Attila. Already Leo had helped to trace with firm hand the deep lines of Christian orthodoxy which were accepted by the Church at the fourth great Œcumenical Council of Chalcedon in 451 as her final utterance as to the true Godhead, the perfect Manhood, the invisible yet distinct union of both Godhead and Manhood, in the person of her Lord. Now Leo showed what miracle could be achieved by the irresistible might of weakness. Attila's god was a naked iron sword of gigantic size, which had been accidentally found by a herdsman and presented to him, but which he palmed off on his nation as the authentic sword of the Scythian war-god. Yet he was easily overawed by the majesty of religion. He scorned the guilty, corrupt courtiers of Constantinople, but he almost trembled before a holy man. Already in 451 he had spared the defenceless city of Troyes at the entreaty of its bishop, St. Lupus, and had asked the benefit of his prayers. And when he gazed on the calm countenance, noble presence, and dauntless demeanor of Pope Leo, an awful dread fell upon him. Alaric had conquered Rome, but Alaric had died immediately afterward. How if it would be so with Attila? He yielded, he retired; he said—or perhaps he said—that he could conquermen, but that the wolf (Lupus) and the lion (Leo) had learnt how to conquer him. The tide of brutal and barbarous invasion was rolled back again, and the world and the city saw that while the Emperor Valentinian had been ready to fly, the Pope Leo was not afraid to advance, and that "when the successor of Cæsar had been proved useless, the successor of St. Peter had been a very present help." Indirectly Attila was the strengthener of the Papacy, and the founder of Venice. That stately and gorgeous city owes its origin to the Italians who fled in terror before the brutal Huns from ruined Padua to the islands and lagoons at the mouth of the Piave.
In retiring, Attila had demanded once more the hand and dower of Honoria, the disgraced sister of Theodosius II. But in 453 he added a beautiful maiden, Ildico, to his innumerable wives. He retired from the banquet after a deep carouse, and in the morning was found dead amid a flood of gore by which he had been suffocated, while Ildico sat weeping beneath her veil by the dead king's bedside. He died as a fool dieth; and his warriors gashed their cheeks and wept tears of blood, and gave him a splendid burial. And his name passed into legend as the King Etzel of the Niebelungen Lied, and Alti of the Saga. But his "loutish sons" quarrelled among themselves. The Teutons, Goths, Gepidæ, Alani, and Heruli reasserted their independence in the great victory of Netad in Pannonia in 454; and though the Huns left their name in Hungary, henceforth the empire of Attila became mere "drift-wood, on its way to inevitable oblivion."[Back to Contents]
Clovis on horse.
The honor of having established the French monarchy and the French nation, of having raised himself from his position as chief of a petty and turbulent tribe to be the ruler of a powerful and permanent kingdom, unquestionably belongs to Clovis the First, who was born in the year 465. The multitude of petty kingdoms subsisting in Gaul at this time, forms, says an illustrious historian, one of the greatest difficulties in the ancient history of France. In a manuscript work, still preserved in the King's library at Paris, it is imputed to the disorders which prevailed after the expulsion of Childeric, father of Clovis, when such as were sufficiently powerful took advantage of the anarchy in which the nation was involved, to establish independent monarchies of their own. Clovis ascended the throne at the age of fifteen, and at the early age of twenty began to show his jealousy toward those whom he considered usurpers of his territories. His courtiers, ever ready to fan into a flame the spark they had discovered in the breast of their master, incited him to challenge Syagrius, a Roman who still had possession of Soissons and a part of the adjacent country.
The challenge was accepted by this self-made prince, and a bloody battle was the result. Syagrius saved himself by flight, taking refuge among the Visigoths; but Alaric II., then king, fearing the threats of Clovis delivered the refugee into his power, who caused him to be beheaded.
The Frankish leader was now a man of note in the world; but he was still nothing more than the leader of a band of warriors, often retaining his authority only by brute force. At one time, his band having stormed the Christian city of Rheims and carried off from its church a vase "of marvellous size and beauty," the bishop sent word to their leader entreating him to return it. "That will I," responded Clovis to the envoy, "if when we divide our spoil the vase falls to my lot." In his desire to gratify the bishop, who was an old friend, the chieftain went a step beyond his promise and requested his companions to give him the great vase as his share. Then cried one of their number, strikingthe trophy angrily with his axe, "No, you shall draw lots with the rest of us, and take what comes honestly to you." His comrades, however, felt that this was going too far. The vase was given to their leader, and by him returned to Rheims. A year passed, and Clovis gave no sign that he remembered the affront. Then, having called his band together for a review, he passed them one by one, examining and approving their arms, till, last of all, he reached the warrior who had opposed him; and he eyed this man sternly. "Your weapons suit you poorly," he said, "none of them are fit for service." And, snatching the man's axe from him he threw it to the ground. The other stooped to recover it, when, whirling up his own axe, Clovis crashed it through the rebel's skull. "'Twas so you struck my vase," he cried.
Such a leader, who could so long await a fitting opportunity, and then so sternly avenge an insult to his power, was well calculated to wield great authority among these stern and hardy warriors. He had enjoyed several years of uninterrupted tranquillity, when Basinus, King of Thuringia, made a sudden irruption into that part of the dominions of Clovis situated beyond the Rhine. Clovis was no sooner informed of this invasion, than he assembled his army, and entering the enemy's country, laid it waste with fire and sword, and imposed a perpetual tribute on the offending monarch.
Clovis now bent his thoughts on the formation of an alliance by marriage with some of the neighboring princes. He accordingly despatched his ambassadors to the King of Burgundy, asking for the hand of the Princess Clotildis, his niece, the accounts of whose extraordinary piety and beauty had made a deep impression on his heart. The court of Burgundy, fearful of offending a young and powerful prince, whose arms had hitherto been everywhere victorious, complied with his request.
Great preparations were made for the departure of the queen elect, and she began her journey in a kind of wagon, calledbasterne, drawn by oxen, which was the most elegant vehicle then in use. The marriage was celebrated at Soissons, amid the joyful acclamations of the people.
Heaven smiled on this propitious union; Clotildis became mother of a prince, who received baptism with the king's consent, and was named Ingomer. The subsequent death of this child, on whom Clovis had so firmly set his affections, inspired him, notwithstanding the prayers and remonstrances of his affectionate and pious princess, with an aversion to the Christian religion. He was prevailed on, however, to suffer his second son to undergo the ceremony of baptism. He also was attacked by a severe indisposition, but the prayers of this pious woman were heard and answered, the young prince restored to health, and the anxiety of his father dispelled.
Clovis punishing a rebel.
Clovis punishing a rebel.
The conversion to Christianity of Clovis, soon after this, is thus related by historians: The Germans had commenced preparing for incursions into the dominions of Clovis; he, being apprised of their intentions, hastened to impede their progress, and met them on the plains of Tolbiac, not far from Cologne, where a bloody battle was fought. Clovis, perceiving that the strength of hisarmy was diminishing, lifted up his eyes to Heaven, and exclaimed, "God of my Queen Clotildis, grant me victory, and I here vow to worship none other than you." He immediately rallied his yielding forces, again led the charge, pierced with irresistible ardor the enemy's battalions, and entirely put them to flight. He then followed them into Germany, where he dispersed the remains of the vanquished army, reduced to obedience a nation hitherto invincible, and compelled them to pay him an annual tribute.
Faithful to his vow, he requested to be made acquainted with the mysteries of the Christian religion; and on Christmas-day, 496, received baptism at the church of St. Martin, in Paris, from Remigius, Bishop of Rheims, a prelate equally distinguished for his birth and piety. His sister Albofleda, and about three thousand of his subjects, followed his example. An improbable legend prevails, that during the ceremony of the baptism of Clovis, a dove descended from Heaven, bringing a phial of balsam, with which he was consecrated. This is what is now calledLa Sainte Ampoule, the Holy Phial; which was kept with extreme care, and contained the oil used by the monarchs of France at their coronation.
The conversion of Clovis had not repressed his warlike ambition. Brabant, the country of Liege, and that part of Flanders which was situated on the sea-coast, had not yet submitted to the new conqueror of Gaul.
The most considerable of these small states was the Arborici, a Christian nation, firmly attached to the Christian religion, and thence maintaining an enmity against the French, who were pagans. But the recent conversion to Christianity of Clovis and so many of his subjects, diminished the aversion of the people of this peaceful nation; they were induced to consent to an alliance with him, acknowledge him for their sovereign, and became subjects of the French kingdom. The Roman garrisons, following the example, capitulated and gave up all the places that were still in their possession, toward the ocean and on the banks of the Rhine.
Clovis did not as yet consider his victories complete; the conquest of Brittany was soon followed by that of Alaric II., King of the Visigoths. Before the French set out on this latter expedition, they made a vow not to shave themselves till they had subdued their enemies. Vows of this kind were very common at that period. It was the custom of those times to draw an omen from the verse that was chanting, when a person entered the church. The king's envoys, at their entrance into the church of St. Martin, heard these words from the Psalms: "Thou hast endued me with strength for the wars; thou hast supplanted those that had risen up against me; and hast put mine enemies to flight." This fortunate prognostic was confirmed on the banks of the Vienne. The army was at a loss where to pass that river, when a hind plunged into the stream in sight of the whole camp, and showed them a ford which still retains the name of the Passage of the Hind.
The two armies met in the plains of Vouille, near Poictiers. Soon after the commencement of the battle, the monarchs of either nation perceiving eachother, rushed forward at the same instant, and engaged in single combat, when the superior skill and strength of Clovis decided the victory in his favor; he dismounted his adversary, and slew him on the spot. Nothing now remained to impede the progress of the conqueror, who extended his empire from the banks of the Loire to the Pyrenean mountains. Clovis then withdrew to Paris, and fixed his residence in a palace in the southern part of the capital, which had formerly been inhabited by the emperors Julian and Valentinian the First. Success had hitherto attended all the plans of Clovis, and allowing for the ferocious and martial spirit which then prevailed, he had preserved his fame from any material pollution.
The assembling of the Council of Orleans was the last remarkable event of the reign of Clovis, who died the same year,A.D.511, at the age of forty-five, and was buried in the church of Saint Peter and Saint Paul, which he had caused to be built. It has been a subject of dispute with historians, whether the military or the political talents of this prince were the most eminent. Gaul, subdued by his arms, preserved by his prudence, affords a proof that he was equally skillful in the cabinet and formidable in the field.[Back to Contents]
Few men have performed greater achievements than this general, to whom it was given to be conqueror again and again over nations hitherto invincible, and to arrest, during his own lifetime, the disintegration of the Roman Empire. He lived in the early part of the sixth century of the Christian era, though the date of his birth is not certainly known, and he was in the prime of life about 530. He is believed to have been the son of a peasant of Thrace, probably of Slavonian descent, as his name, stripped of its classical form, would belong to that language and would be Beli-than, or the White Prince. Apparently he began life as a common soldier, and gradually rose by courage and ability. His master, the Emperor Justinian, was an equally remarkable personage, capable of conceiving and accomplishing magnificent designs, yet withal of a mean, ungenerous, ungrateful character. The codification under Christian conditions of the old Roman law, so as to serve as the foundation of jurisprudence to all the European nations except the English; the building of the church of St. Sophia, and the rolling back for a time the flood that on all sides was overwhelming the ancient Empire of Rome were all due to this prince.
For the last two centuries the East and the West had been separated, thoughsometimes coalescing under one head, but in 476, the last titular Emperor of the West had been deposed. Italy had been the prey of successive swarms of Teutonic nations. Vandals and Ostro-or Eastern Goths had burst upon Rome, and while the Vandals proceeded to devastate the great Roman province of Northern Africa and set up a kingdom there, the Goths had established another in Italy. Constantinople still held its ground as the magnificent capital of the Eastern Empire, maintaining the old civilization, but her dominions were threatened by the vigorous Persians on the east, and on the north by the Bulgarians, a nation chiefly Slavonic and very savage and formidable.