IV.

“But shall we, therefore, pity a man who all the while revelled in the treasures of his creative ore, and from the very depths of whose despair sprang the sweetest flowers of song? Who would not battle with the iciest blast of the north if out of storm and snow he could bring back to his chamber the germs of the ‘Winterreise?’ Who would grudge the moisture of his eyes if he could render it immortal in the strains of Schubert’s ‘Lob der Thräne?’”

Schubert died in the flower of his youth, November 19, 1828; but he left behind him nearly a thousand compositions, six hundred of which were songs. Of his operas only the “Enchanted Harp” and “Rosamond” were put on the stage during his lifetime. “Fierabras,” considered to be his finest dramatic work, has never been produced. His church music, consisting of six masses, many offertories, and the great “Hallelujah” of Klopstock, is still performed in Germany. Several of his symphonies are ranked among the greatest works of this nature. His pianoforte compositions are brilliant, and strongly in the style of Beethoven, who was always the great object of Schubert’s devoted admiration, his artistic idol and model. It was his dying request that he should be buried by the side of Beethoven, of whom the art-world had been deprived the year before.

Compared with Schubert, other composers seem to have written in prose. His imagination burned with a passionate love of Nature. The lakes, the woods, the mountain heights, inspired him with eloquent reveries that burst into song; but he always saw Nature through the medium of human passion and sympathy, which transfigured it. He was the faithful interpreter of spiritual suffering, and the joy which is born thereof.

The genius of Schubert seems to have been directly formed for the expression of subjective emotion in music. That his life should have been simultaneous with the perfect literary unfolding of the oldVolksliedin the superb lyrics of Goethe, Heine, and their school, is quite remarkable. Poetry and song clasped hands on the same lofty summits of genius. Liszt has given to our composer the title ofle musicien le plus poétique, which very well expresses his place in art.

In the song as created by Schubert and transmitted to his successors, there are three forms, the first of which is that of the simpleLied, with one unchanged melody. A good example of this is the setting of Goethe’s “Haideröslein,” which is full of quaint grace and simplicity. A second and more elaborate method is what the Germans call “through-composed,” in which all the different feelings are successively embodied in the changes of the melody, the sense of unity being preserved by the treatment of the accompaniment, or the recurrence of the principal motive at the close of the song. Two admirable models of this are found in the “Lindenbaum” and “Serenade.”

The third and finest art-method, as applied by Schubert to lyric music, is the “declamatory.” In this form we detect the consummate flower of the musical lyric. The vocal part is lifted into a species of passionate chant, full of dramatic fire and colour, while the accompaniment, which is extremely elaborate, furnishes a most picturesque setting. The genius of the composer displays itself here fully as much as in the vocal treatment. When the lyric feeling rises to its climax it expresses itself in the crowning melody, this high tide of the music and poetry being always in unison. As masterpieces of this form may be cited “Die Stadt” and “Der Erlkönig,” which stand far beyond any other works of the same nature in the literature of music.

Robert Schumann, the loving critic, admirer, and disciple of Schubert in the province of song, was in most respects a man of far different type. The son of a man of wealth and position, his mind and tastes were cultivated from early youth with the utmost care. Schumann is known in Germany no less as a philosophical thinker and critic than as a composer. As the editor of theNeue Zeitschrift für Musik, he exercised a powerful influence over contemporary thought in art-matters, and established himself both as a keen and incisive thinker and as a masterof literary style. Schumann was at first intended for the law, but his unconquerable taste for music asserted itself in spite of family opposition. His acquaintance with the celebrated teacher, Wieck, whose gifted daughter, Clara, afterwards became his wife, finally established his career; for it was through Wieck’s advice that the Schumann family yielded their opposition to the young man’s bent.

Once settled in his new career, Schumann gave himself up to work with the most indefatigable ardour. The early part of the present century was a halcyon time for thevirtuosi, and the fame and wealth that poured themselves on such players as Paganini and Liszt made such a pursuit tempting in the extreme. Fortunately, the young musician was saved from such a career. In his zeal of practice and desire to attain a perfectly independent action for each finger on the piano, Schumann devised some machinery, the result of which was to weaken the sinews of his third finger by undue distension. By this he lost the effective use of the whole right hand, and of course his career as avirtuosopractically closed.

Music gained in its higher walks what it lost in a lower. Schumann devoted himself to composition and æsthetic criticism, after he had passed through a thorough course of preparatory studies. Both as a writer and a composer Schumann fought against Philistinism in music. Ardent, progressive, and imaginative, he soon became the leader of the romantic school, and inaugurated the crusade which had its parallel in France in that carried on by Victor Hugo in the domain of poetry. His early pianoforte compositions bear the strong impress of this fiery, revolutionary spirit. His great symphonic works belong to a later period, when his whole nature had mellowed and ripened without losing its imaginative sweep and brilliancy. Schumann’s compositions for the piano and orchestra are those by which his name is most widely honoured, but nowhere do we find a more characteristic exercise of his genius than in his songs, to which this article will call more special attention.

Such works as the “Études Symphoniques” and the “Kreisleriana” express much of the spirit of unrest and longing aspiration, the struggle to get away from prison-bars and limits, which seem to have sounded the key-note of Schumann’s deepest nature. But these feelings could only find their fullest outlet in the musical form expressly suited to subjective emotion. Accordingly, the “Sturm and Drang” epoch of his life, when all his thoughts and conceptions were most unsettled and visionary, was most fruitful in lyric song. In Heinrich Heine he found a fitting poetical co-worker, in whose moods he seemed to see a perfect reflection of his own—Heine, in whom the bitterest irony was wedded to the deepest pathos, “the spoiled favourite of the Graces,” “the knight with the laughing tear in his scutcheon”—Heine, whose songs are charged with the brightest light and deepest gloom of the human heart.

Schumann’s songs never impress us as being deliberate attempts at creative effort, consciously selected forms through which to express thoughts struggling for speech. They are rather involuntary experiments to relieve oneself of some woeful burden, medicine for the soul. Schumann is never distinctively the lyric composer; his imagination had too broad and majestic a wing. But in those moods, peculiar to genius, where the soul is flung back on itself with a sense of impotence, our composer instinctively burst into song. He did not in the least advance or change its artistic form, as fixed by Schubert. This, indeed, would have been irreconcilable with his use of the song as a simple medium of personal feeling, an outlet and safeguard.

The peculiar place of Schumann as a song-writer is indicated by his being called the musical exponent of Heine, who seems to be the other half of his soul. The composer enters into each shade and detail of the poet’s meaning with an intensity and fidelity which one can never cease admiring. It is this phase which gives the Schumann songs their great artistic value. In their clean-cut, abrupt, epigrammatic force there is something different from the work ofany other musical lyrist. So much has this impressed the students of the composer that more than one able critic has ventured to prophesy that Schumann’s greatest claim to immortality would yet be found in such works as the settings of “Ich grolle nicht” and the “Dichterliebe” series—a perverted estimate, perhaps, but with a large substratum of truth. The duration of Schumann’s song-time was short, the greater part of hisLiederhaving been written in 1840. After this he gave himself up to oratorio, symphony, and chamber-music.

Note by the Editor.—The above account of Robert Schumann does not give an adequate impression of the composer; the following remarks are therefore appended, based in most part upon J. A. Fuller Maitland’s “Schumann” inThe Great MusiciansSeries. In 1832 the poet Grillparzer, in a critical article published in theWiener Musikalische Zeitung, recognises that Schumann “belongs to no school, but creates of himself without making parade of outlandish ideas, ... he has made himself a new ideal world in which he moves about as he wills, with a certain originalbizarrerie.” Moscheles, a friend of Schumann, wrote in his diary—“For mind (Geist) give me Schumann. The Romanticism in his works is a thing so completely new, his genius so great, that to weigh correctly the peculiar qualities and weakness of this new school I must go deeper and deeper into the study of his works.” In theGazette Musicalefor November 12, 1837, Franz Liszt wrote a thoroughly sympathetic criticism of the composer’s works, as a whole, and says—“The more closely we examine Schumann’s ideas, the more power and life do we discover in them; and the more we study them, the more we are amazed at the wealth and fertility which had before escaped us.” And Hector Berlioz, the great French Romanticist, looked upon him “as one of the most remarkable composers and critics in Germany.” As a musical critic Schumann ranks very high. In 1834 he, with several friends, started a critical paper,Neue Zeitschrift für Music, in order “no longer to look on idly, but to try and make things better, so that the poetry of art may once more be duly honoured.” The paper was very successful, and had a considerable influence in the musical world—more especially as it supplied a distinct want, for at the time of its appearance “musical criticism in Germany was of the most futile kind, silly, superficial admiration of mediocrity—Schumann used to call it ‘Honey-daubing’—or the contemptuous depreciation of what was new or unknown; these were the order of the day in such of the journals as deigned to notice music at all.” Schumann possessed all the qualities which arerequired in a musical critic, and it is said of him that in that capacity he has never been excelled. His aims were high and pure—to quote his own words, “to send light into the depth of the human heart—that is the artist’s calling,”—and the chief object of his critical labour was “the elevation of German taste and intellect by German art, whether by pointing to the great models of old time, or by encouraging younger talents.” His connection with the paper lasted ten years as a constant contributor, though he continued to write for it from time to time. The last article published by him in it was one written in favour of Johannes Brahms, who had been sent to him with a letter of introduction by Joseph Joachim, the violinist, “recommending to his notice a young composer of whose powers the writer had formed the highest opinion.” “At once Schumann recognised the surpassing capabilities of the young man, and wrote to Joachim these words, and nothing more—‘Das ist der, der kommen musste’ (‘This is he was wanted to come’).” The article was entitled “New Paths,” and is one of his most remarkable writings. “In it Schumann seems to sing his ‘Nunc Dimittis,’ hailing the advent of this young and ardent spirit, who was to carry on the great line of composers, and to prove himself no unworthy member of their glorious company.” The concluding sentence of the article, which contained the composer’s last printed words, is not a little remarkable, for it gives fullest expression to that principle which had always governed his own criticism. “In every age there is a secret band of kindred spirits. Ye who are of this fellowship, see that ye weld the circle firmly, so that the truth of art may shine ever more and more clearly, shedding joy and blessing far and near.”

As a man Schumann was kind-hearted, generous, devoid of jealousy, and always ready and willing to recognise merit, great or small, in those with whom he came in contact. It was always easier for him to praise than to blame; so much so that in conducting an orchestra in rehearsal, it became impossible for him to find fault with the performers when necessity arose, and, if they did not find out their mistakes themselves, he allowed them to remain uncorrected! Although a faithful friend, he was eminently unsociable; he was very reserved and silent, and this peculiarity became more marked towards the latter part of his life, when his terrible malady was spreading its shadow over him. An amusing account of his silence is given in E. Hanslick’sMusikalischen Stationen—“Wagner expressed himself thus to the author in 1846—‘Schumann is a highly gifted musician, but animpossibleman. When I came from Paris I went to see Schumann; I related to him my Parisian experiences, spoke of the state of music in France, then of that in Germany, spoke of literature and politics; but he remained as good as dumb for nearly an hour. One cannot go on talking quite alone. An impossible man!’” Schumann’s account, apparently of the same interview, is as follows:—“I have seldom met him; but he is a man of education and spirit; hetalks, however, unceasingly, and that one cannot endure for very long together.”

Schumann has been described “as a man of moderately tall stature, well-built, and of a dignified and pleasant aspect. The outlines of his face, with its intellectual brow, and with its lower part inclining slightly to heaviness, are sufficiently familiar to us all; but we cannot see the dreamy, half-shut eyes kindle into animation at a word from some friend with whom he felt himself in sympathy.” A description of him by his friend, Sterndale Bennett, is amusing, on the words of which S. Bennett wrote a little canon—

“Herr Schumann ist ein guter Mann,Er raucht Tabak als Niemand kann;Ein Mann vielleicht von dreissig Jahr,Mit kurze Nas’ und kurze Haar.”(“Herr Schumann is a first-rate man,He smokes as ne’er another can;A man of thirty, I suppose,Short is his hair, and short his nose.”)

“Herr Schumann ist ein guter Mann,Er raucht Tabak als Niemand kann;Ein Mann vielleicht von dreissig Jahr,Mit kurze Nas’ und kurze Haar.”

(“Herr Schumann is a first-rate man,He smokes as ne’er another can;A man of thirty, I suppose,Short is his hair, and short his nose.”)

Schumann’s latter days were very sorrowful, for he was afflicted with a great mental distress, caused, we are told by one of his biographers, by ossification of the brain. He was haunted by delusions—amongst others, by the constant hearing of a single musical note. “On one occasion he was under the impression that Schubert and Mendelssohn had visited him, and had given him a musical theme, which he wrote down, and upon which he set himself to write variations.” He suffered from attacks of acute melancholy, and at length, during one of them, threw himself into the Rhine, but was, fortunately, rescued. At length it became necessary to confine him in a private asylum, where he was visited by his friends when his condition permitted it. He died on July 29, 1856, in presence of his wife, through whose exertions, in great part, we, in England, have become acquainted with his pianoforte works.

Neverhas Paris, the Mecca of European art, genius, and culture, presented a more brilliant social spectacle than it did in 1832. Hitherward came pilgrims from all countries, poets, painters, and musicians, anxious to breathe the inspiring air of the French capital, where society laid its warmest homage at the feet of the artist. Here came, too, in dazzling crowds, the rich nobles and the beautiful women of Europe to find the pleasure, the freedom, the joyous unrestraint, with which Paris offers its banquet of sensuous and intellectual delights to the hungry epicure. Then as now the queen of the art-world, Paris absorbed and assimilated to herself the most brilliant influences in civilisation.

In all of brilliant Paris there was no more charming and gifted circle than that which gathered around the young Polish pianist and composer, Chopin, then a recent arrival in the gay city. His peculiarly original genius, his weird and poetic style of playing, which transported his hearers into a mystic fairy-land of sunlight and shadow, his strangely delicate beauty, the alternating reticence and enthusiasm of his manners, made him the idol of the clever men and women, who courted the society of the shy and sensitive musician; for to them he was a fresh revelation. Dr. Franz Liszt gives the world some charming pictures of this art-coterie, which was wont often to assemble at Chopin’s rooms in the Chaussée d’Antin.

His room, taken by surprise, is all in darkness except the luminous ring thrown off by the candles on the piano, and the flashes flickering from the fire-place. The guests gather around informally as the piano sighs, moans, murmurs, or dreams under the fingers of the player. Heinrich Heine, the most poetic of humorists, leans on the instrument, andasks, as he listens to the music and watches the firelight, “if the roses always glowed with a flame so triumphant? if the trees at moonlight sang always so harmoniously?” Meyerbeer, one of the musical giants, sits near at hand lost in reverie; for he forgets his own great harmonies, forged with hammer of Cyclops, listening to the dreamy passion and poetry woven into such quaint fabrics of sound. Adolphe Nourrit, passionate and ascetic, with the spirit of some mediæval monastic painter, an enthusiastic servant of art in its purest, severest form, a combination of poet and anchorite, is also there; for he loves the gentle musician, who seems to be a visitor from the world of spirits. Eugène Delacroix, one of the greatest of modern painters, his keen eyes half closed in meditation, absorbs the vague mystery of colour which imagination translates from the harmony, and attains new insight and inspiration through the bright links of suggestion by which one art lends itself to another. The two great Polish poets, Niemcewicz and Mickiewicz (the latter the Dante of the Slavic race), exiles from their unhappy land, feed their sombre sorrow, and find in the wild, Oriental rhythms of the player only melancholy memories of the past. Perhaps Victor Hugo, Balzac, Lamartine, or the aged Chateaubriand, also drop in by-and-by, to recognise, in the music, echoes of the daring romanticism which they opposed to the classic and formal pedantry of the time.

Buried in a fauteuil, with her arms resting upon a table, sits Mdme. George Sand (that name so tragically mixed with Chopin’s life), “curiously attentive, gracefully subdued.” With the second sight of genius, which pierces through the mask, she saw the sweetness, the passion, the delicate emotional sensibility of Chopin; and her insatiate nature must unravel and assimilate this new study in human enjoyment and suffering. She had then just finished “Lelia,” that strange and powerful creation, in which she embodied all her hatred of the forms and tyrannies of society, her craving for an impossible social ideal, her tempestuous hopes and desires, in such startling types. Exhausted bythe struggle, she panted for the rest and luxury of a companionship in which both brain and heart could find sympathy. She met Chopin, and she recognised in the poetry of his temperament and the fire of his genius what she desired. Her personality, electric, energetic, and imperious, exercised the power of a magnet on the frail organisation of Chopin, and he loved once and forever, with a passion that consumed him; for in Mdme. Sand he found the blessing and curse of his life. This many-sided woman, at this point of her development, found in the fragile Chopin one phase of her nature which had never been expressed, and he was sacrificed to the demands of an insatiable originality, which tried all things in turn, to be contented with nothing but an ideal which could never be attained.

About the time of Chopin’s arrival in Paris the political effervescence of the recent revolution had passed into art and letters. It was the oft-repeated battle of Romanticism against Classicism. There could be no truce between those who believed that everything must be fashioned after old models, that Procrustes must settle the height and depth, the length and breadth of art-forms, and those who, inspired with the new wine of liberty and free creative thought, held that the rule of form should always be the mere expression of the vital, flexible thought. The one side argued that supreme perfection already reached left the artist hope only in imitation; the other, that the immaterial beautiful could have no fixed absolute form. Victor Hugo among the poets, Delacroix among the painters, and Berlioz among the musicians, led the ranks of the romantic school.

Chopin found himself strongly enlisted in this contest on the side of the new school. His free, unconventional nature found in its teachings a musical atmosphere true to the artistic and political proclivities of his native Poland; for Chopin breathed the spirit and tendencies of his people in every fibre of his soul, both as man and artist. Our musician, however, in freeing himself from all servile formulas, sternly repudiated the charlatanism which would replace old abuses with new ones.

Chopin, in his views of his art, did not admit the least compromise with those who failed earnestly to represent progress, nor, on the other hand, with those who sought to make their art a mere profitable trade. With him, as with all the great musicians, his art was a religion—something so sacred that it must be approached with unsullied heart and hand. This reverential feeling was shown in the following touching fact:—It was a Polish custom to choose the garments in which one would be buried. Chopin, though among the first of contemporary artists, gave fewer concerts than any other; but, notwithstanding this, he left directions to be borne to the grave in the clothes he had worn on such occasions.

Frederick Francis Chopinwas born near Warsaw, in 1810, of French extraction. He learned music at the age of nine from Ziwny, a pupil of Sebastian Bach, but does not seem to have impressed anyone with his remarkable talent except Madame Catalani, the great singer, who gave him a watch. Through the kindness of Prince Radziwill, an enthusiastic patron of art, he was sent to Warsaw College, where his genius began to unfold itself. He afterwards became a pupil of the Warsaw Conservatory, and acquired there a splendid mastery over the science of music. His labour was prodigious in spite of his frail health; and his knowledge of contrapuntal forms was such as to exact the highest encomiums from his instructors.

Through his brother pupils he was introduced to the highest Polish society, for his fellows bore some of the proudest names in Poland. Chopin seems to have absorbed the peculiarly romantic spirit of his race, the wild, imaginative melancholy, which, almost gloomy in the Polish peasant, when united to grace and culture in the Polish noble, offered an indescribable social charm. Balzac sketches the Polish woman in these picturesque antitheses:—“Angel through love, demon through fantasy; child through faith, sage through experience; man through the brain, womanthrough the heart; giant through hope, mother through sorrow; and poet through dreams.” The Polish gentleman was chivalrous, daring, and passionate; the heir of the most gifted and brilliant of the Slavic races, with a proud heritage of memory which gave his bearing an indescribable dignity, though the son of a fallen nation. Ardently devoted to pleasure, the Poles embodied in their national dances wild and inspiring rhythms, a glowing poetry of sentiment as well as motion, which mingled with their Bacchanal fire a chaste and lofty meaning that became at times funereal. Polish society at this epoch pulsated with an originality, an imagination, and a romance, which transfigured even the common things of life.

It was amid such an atmosphere that Chopin’s early musical career was spent, and his genius received its lasting impress. One afternoon in after years he was playing to one of the most distinguished women in Paris, and she said that his music suggested to her those gardens in Turkey where bright parterres of flowers and shady bowers were strewed with gravestones and burial mounds. This underlying depth of melancholy Chopin’s music expresses most eloquently, and it may be called the perfect artistic outcome of his people; for in his sweetest tissues of sound the imagination can detect agitation, rancour, revolt, and menace, sometimes despair. Chateaubriand dreamed of an Eve innocent, yet fallen; ignorant of all, yet knowing all; mistress, yet virgin. He found this in a Polish girl of seventeen, whom he paints as a “mixture of Odalisque and Valkyr.” The romantic and fanciful passion of the Poles, bold, yet unworldly, is shown in the habit of drinking the health of a sweetheart from her own shoe.

Chopin, intensely spiritual by temperament and fragile in health, born an enthusiast, was coloured through and through with the rich dyes of Oriental passion; but with these were mingled the fantastic and ideal elements which,

“Wrapped in sense, yet dreamed of heavenlier joys.”

And so he went to Paris, the city of his fate, ripe for thetragedy of his life. After the revolution of 1830, he started to go to London, and, as he said, “passed through Paris.” Yet Paris he did not leave till he left it with Mdme. Sand to live a brief dream of joy in the beautiful Isle of Majorca.

Liszt describes Chopin in these words—“His blue eyes were more spiritual than dreamy; his bland smile never writhed into bitterness. The transparent delicacy of his complexion pleased the eye; his fair hair was soft and silky; his nose slightly aquiline; his bearing so distinguished, and his manners stamped with such high breeding, that involuntarily he was always treateden prince. His gestures were many and graceful; the tones of his voiced veiled, often stifled. His stature was low, his limbs were slight.” Again, Mdme. Sand paints him even more characteristically in her novel,Lucrezia Floriani—“Gentle, sensitive, and very lovely, he united the charm of adolescence with the suavity of a more mature age; through the want of muscular development he retained a peculiar beauty, an exceptional physiognomy, which, if we may venture so to speak, belonged to neither age nor sex.... It was more like the ideal creations with which the poetry of the Middle Ages adorned the Christian temples. The delicacy of his constitution rendered him interesting in the eyes of women. The full yet graceful cultivation of his mind, the sweet and captivating originality of his conversation, gained for him the attention of the most enlightened men; while those less highly cultivated liked him for the exquisite courtesy of his manners.”

All this reminds us of Shelley’s dream of Hermaphroditus, or perhaps of Shelley himself, for Chopin was the Shelley of music.

His life in Paris was quiet and retired. The most brilliant and beautiful women desired to be his pupils, but Chopin refused except where he recognised in the petitioners exceptional earnestness and musical talent. He gave but few concerts, for his genius could not cope with great masses of people.He said to Liszt, “I am not suited for concert-giving. The public intimidate me, their breath stifles me. You are destined for it; for when you do not gain your public, you have the force to assault, to overwhelm, to compel them.” It was his delight to play to a few chosen friends, and to evoke for them such dreams from the ivory gate, which Virgil fabled to be the portal of Elysium, as to make his music

“The silver key of the fountain of tears,Where the spirit drinks till the brain is wild;Softest grave of a thousand fears,Where their mother, Care, like a weary child,Is laid asleep in a bed of flowers.”

He avoided general society, finding in the great artists and those sympathetic with art his congenial companions. His life was given up to producing those unique compositions which make him,par excellence, the king of the pianoforte. He was recognised by Liszt, Kalkbrenner, Pleyel, Field, and Meyerbeer, as being the most wonderful of players; yet he seemed to disdain such a reputation as a cheap notoriety, ceasing to appear in public after the first few concerts, which produced much excitement and would have intoxicated most performers. He sought largely the society of the Polish exiles, men and women of the highest rank who had thronged to Paris.

His sister Louise, whom he dearly loved, frequently came to Paris from Warsaw to see him; and he kept up a regular correspondence with his own family. Yet he abhorred writing so much that he would go to any shifts to avoid answering a note. Some of his beautiful countrywomen, however, possess precious memorials in the shape of letters written in Polish, which he loved much more than French. His thoughtfulness was continually sending pleasant little gifts and souvenirs to his Warsaw friends. This tenderness and consideration displayed itself too in his love of children. He would spend whole evenings in playing blind-man’s-buff or telling them charming fairy stories from the folk-lore in which Poland is singularly rich.

Always gentle, he yet knew how to rebuke arrogance, and had sharp repartees for those who tried to force him into musical display. On one occasion, when he had just left the dining-room, an indiscreet host, who had had the simplicity to promise his guests some piece executed by him as a rare dessert, pointed him to an open piano. Chopin quietly refused, but on being pressed said, with a languid and sneering drawl:—“Ah, sir, I have just dined; your hospitality, I see, demands payment.”

Mdme. Sand, in herLettres d’un Voyageur, depicts the painful lethargy which seizes the artist when, having incorporated the emotion which inspired him in his work, his imagination still remains under the dominance of the insatiate idea, without being able to find a new incarnation. She was suffering in this way when the character of Chopin excited her curiosity and suggested a healthful and happy relief. Chopin dreaded to meet this modern Sibyl. The superstitious awe he felt was a premonition whose meaning was hidden from him. They met, and Chopin lost his fear in one of those passions which feed on the whole being with a ceaseless hunger.

In the fall of 1837 Chopin yielded to a severe attack of the disease which was hereditary in his frame. In company with Mdme. Sand, who had become his constant companion, he went to the isle of Majorca, to find rest and medicine in the balmy breezes of the Mediterranean. All the happiness of Chopin’s life was gathered in the focus of this experience. He had a most loving and devoted nurse, who yielded to all his whims, soothed his fretfulness, and watched over him as a mother does over a child. The grounds of the villa where they lived were as perfect as Nature and art could make them, and exquisite scenes greeted the eye at every turn. Here they spent long golden days.

The feelings of Chopin for his gifted companion are best painted by herself in the pages ofLucrezia Floriani, whereshe is the “Floriani,” Liszt “Count Salvator Albani,” and Chopin “Prince Karol”—“It seemed as if this fragile being was absorbed and consumed by the strength of his affection.... But he loved for the sake of loving.... His love was his life, and, delicious or bitter, he had not the power of withdrawing himself a single moment from its domination.” Slowly she nursed him back into temporary health, and in the sunlight of her love his mind assumed a gaiety and cheerfulness it had never known before.

It had been the passionate hope of Chopin to marry Mdme. Sand, but wedlock was alien alike to her philosophy and preference. After a protracted intimacy, she wearied of his persistent entreaties, or perhaps her self-development had exhausted what it sought in the poet-musician. An absolute separation came, and his mistress buried the episode in her life with the epitaph—“Two natures, one rich in its exuberance, the other in its exclusiveness, could never really mingle, and a whole world separated them.” Chopin said—“All the cords that bind me to life are broken.” His sad summary of all was that his life had been an episode which began and ended in Paris. What a contrast to the being of a few years before, of whom it is written—“He was no longer on the earth; he was in an empyrean of golden clouds and perfumes; his imagination, so full of exquisite beauty, seemed engaged in a monologue with God himself!”[C]

Both Liszt and Mdme. Dudevant have painted Chopin somewhat as a sickly sentimentalist, living in an atmosphere of moonshine and unreality. Yet this was not precisely true. In spite of his delicacy of frame and romantic imagination, Chopin was never ill till within the last ten years of his life, when the seeds of hereditary consumption developed themselves. As a young man he was lively and joyous, always ready for frolic, and with a great fund of humour, especially in caricature. Students of human character know how consistent these traits are with a deep undercurrent of melancholy, which colours the whole life when the immediate impulse of joy subsides.

From the date of 1840 Chopin’s health declined; but through the seven years during which his connection with Mdme. Sand continued, he persevered actively in his work of composition. The final rupture with the woman he so madly loved seems to have been his death-blow. He spoke of Mdme. Sand without bitterness, but his soul pined in the bitter-sweet of memory. He recovered partially, and spent a short season of concert-giving in London, where he was fêted and caressed by the best society as he had been in Paris. Again he was sharply assailed by his fatal malady, and he returned to Paris to die. Let us describe one of his last earthly experiences, on Sunday, the 15th of October 1849.

Chopin had lain insensible from one of his swooning attacks for some time. His sister Louise was by his side, and the Countess Delphine Potocka, his beautiful countrywoman and a most devoted friend, watched him with streaming eyes. The dying musician became conscious, and faintly ordered a piano to be rolled in from the adjoining room. He turned to the countess, and whispered, feebly, “Sing.” She had a lovely voice, and, gathering herself for the effort, she sang that famous canticle to the Virgin which, tradition says, saved Stradella’s life from assassins. “How beautiful it is!” he exclaimed. “My God! how very beautiful!” Again she sang to him, and the dying musician passed into a trance, from which he never fully aroused till he expired, two days afterwards, in the arms of his pupil, M. Gutman.

Chopin’s obsequies took place at the Madeleine Church, and Lablache sang on this occasion the same passage, the “Tuba Mirum” of Mozart’s Requiem Mass, which he had sung at the funeral of Beethoven in 1827; while the other solos were given by Mdme. Viardot Garcia and Mdme. Castellan. He lies in Père Lachaise, beside Cherubini and Bellini.

FOOTNOTE:[C]Lucrezia Floriani.

FOOTNOTE:

[C]Lucrezia Floriani.

The compositions of Chopin were exclusively for the piano; and alike as composer and virtuoso he is the founderof a new school, or perhaps may be said to share that honour with Robert Schumann—the school which to-day is represented in its advanced form by Liszt and Von Bülow. Schumann called him “the boldest and proudest poetic spirit of the times.” In addition to this remarkable poetic power, he was a splendidly-trained musician, a great adept in style, and one of the most original masters of rhythm and harmony that the records of music show. All his works, though wanting in breadth and robustness of tone, are characterised by the utmost finish and refinement. Full of delicate and unexpected beauties, elaborated with the finest touch, his effects are so quaint and fresh as to fill the mind of the listener with pleasurable sensations, perhaps not to be derived from grander works.

Chopin was essentially the musical exponent of his nation; for he breathed in all the forms of his art the sensibilities, the fires, the aspirations, and the melancholy of the Polish race. This is not only evident in his polonaises, his waltzes and mazurkas, in which the wild Oriental rhythms of the original dances are treated with the creative skill of genius; but also in theétudes, the preludes, nocturnes, scherzos, ballads, etc., with which he so enriched musical literature. His genius could never confine itself within classic bonds, but, fantastic and impulsive, swayed and bent itself with easy grace to inspirations that were always novel and startling, though his boldness was chastened by deep study and fine art-sense.

All of the suggestions of the quaint and beautiful Polish dance-music were worked by Chopin into a variety of forms, and were greatly enriched by his skill in handling. He dreamed out his early reminiscences in music, and these national memories became embalmed in the history of art. The polonaises are marked by the fire and ardour of his soldier race, and the mazurkas are full of the coquetry and tenderness of his countrywomen; while the ballads are a free and powerful rendering of Polish folk-music, beloved alike in the herdsman’s hut and the palace of the noble. In deriving his inspiration direct from the national heart,Chopin did what Schumann, Schubert, and Weber did in Germany, what Rossini did in Italy, and shares with them a freshness of melodic power to be derived from no other source. Rather tender and elegiac than vigorous, the deep sadness underlying the most sparkling forms of his work is most notable. One can at times almost recognise the requiem of a nation in the passionate melancholy on whose dark background his fancy weaves such beautiful figures and colours.

Franz Liszt, in characterising Chopin as a composer, furnishes an admirable study—“We meet with beauties of a high order, expressions entirely new, and a harmonic tissue as original as erudite. In his compositions boldness is always justified; richness, often exuberance, never interferes with clearness; singularity never degenerates into the uncouth and fantastic; the sculpturing is never disordered; the luxury of ornament never overloads the chaste eloquence of the principal lines. His best works abound in combinations which may be said to be an epoch in the handling of musical style. Daring, brilliant, and attractive, they disguise their profundity under so much grace, their science under so many charms, that it is with difficulty we free ourselves sufficiently from their magical enthralment, to judge coldly of their theoretical value.”

As a romance composer Chopin struck out his own path, and has no rival. Full of originality, his works display the utmost dignity and refinement. He revolted from the bizarre and eccentric, though the peculiar influences which governed his development might well have betrayed one less finely organised.

As a musical poet, embodying the feelings and tendencies of a people, Chopin advances his chief claim to his place in art. He did not task himself to be a national musician; for he is utterly without pretence and affectation, and sings spontaneously, without design or choice, from the fullness of a rich nature. He collected “in luminous sheaves the impressions felt everywhere through his country—vaguely felt, it is true, yet in fragments pervading all hearts.”

Chopin was repelled by the lusty and almost coarse humour sometimes displayed by Schubert, for he was painfully fastidious. He could not fully understand nor appreciate Beethoven, whose works are full of lion-marrow, robust and masculine alike in conception and treatment. He did not admire Shakespeare, because his great delineations are too vivid and realistic. Our musician was essentially a dreamer and idealist. His range was limited, but within it he reached perfection of finish and originality never surpassed. But, with all his limitations, the art-judgment of the world places him high among those

“... whom Art’s service pureHallows and claims, whose hearts are made her throne,Whose lips her oracle, ordained secureTo lead a priestly life and feed the rayOf her eternal shrine; to them aloneHer glorious countenance unveiled is shown.”

Thegenius which inspired the three great works, “Der Freischütz,” “Euryanthe,” and “Oberon,” has stamped itself as one of the most original and characteristic in German music. Full of bold and surprising strokes of imagination, these operas are marked by the true atmosphere of national life and feeling, and we feel in them the fresh, rich colour of the popular traditions and song-music which make the GermanLiedersuch an inexhaustible treasure-trove. As Weber was maturing into that fullness of power which gave to the world his greater works, Germany had been wrought into a passionate patriotism by the Napoleonic wars. The call to arms resounded from one end ofthe Fatherland to the other. Every hamlet thrilled with fervour, and all the resources of national tradition were evoked to heighten the love of country into a puissance which should save the land. Germany had been humiliated by a series of crushing defeats, and national pride was stung to vindicate the grand old memories. France, in answer to a similar demand for some art-expression of its patriotism, had produced its Rouget de Lisle; Germany produced the poet Körner and the musician Weber.

It is not easy to appreciate the true quality and significance of Weber’s art-life without considering the peculiar state of Germany at the time; for if ever creative imagination was forged and fashioned by its environments into a logical expression of public needs and impulses, it was in the case of the father of German romantic opera. This inspiration permeated the whole soil of national thought, and its embodiment in art and letters has hardly any parallel except in that brilliant morning of English thought which we know as the Elizabethan era. To understand Weber the composer, then, we must think of him not only as the musician, but as the patriot and revivalist of ancient tendencies in art, drawn directly from the warm heart of the people.

Karl Maria von Weberwas born at Eutin, in Holstein, December 18, 1786. His father had been a soldier, but, owing to extravagance and folly, had left the career of arms, and, being an educated musician, had become by turns attached to an orchestra, director of a theatre, Kapellmeister, and wandering player—never remaining long in one position, for he was essentially vagrant and desultory in character. Whatever Karl Maria had to suffer from his father’s folly and eccentricity, he was indebted to him for an excellent training in the art of which he was to become so brilliant an ornament. He had excellent masters in singing and the piano, as also in drawing and engraving. So he grew up a melancholy, imaginative recluse, absorbed in his studies, and living in a dream-land of his own, which he peopled with ideal creations. His passionate love ofNature, tinged with old German superstition, planted in his imagination those fruitful germs which bore such rich results in after years.

In 1797 Weber studied the piano and composition under Hanschkel, a thoroughly scientific musician, and found in his severe drill a happy counter-balancing influence to the more desultory studies which had preceded. Major Weber’s restless tendencies did not permit his family to remain long in one place. In 1798 they moved to Salzburg, where young Weber was placed at the musical institute of which Michael Haydn, brother of the great Joseph, was director. Here a variety of misfortunes assailed the Weber family. Major Franz Anton was unsuccessful in all his theatrical undertakings, and extreme poverty stared them all in the face. The gentle mother, too, whom Karl so dearly loved, sickened and died. This was a terrible blow to the affectionate boy, from which he did not soon recover.

The next resting-place in the pilgrimage of the Weber family was Munich, where Major Weber, who, however flagrant his shortcomings in other ways, was resolved that the musical powers of his son should be thoroughly trained, placed him under the care of the organist Kalcher for studies in composition.

For several years, Karl was obliged to lead the same shifting, nomadic sort of life, never stopping long, but dragged hither and thither in obedience to his father’s vagaries and necessities, but always studying under the best masters who could be obtained. While under Kalcher, several masses, sonatas, trios, and an opera, “Die Macht der Liebe und des Weins” (“The Might of Love and Wine”), were written. Another opera, “Das Waldmädchen” (“The Forest Maiden”), was composed and produced when he was fourteen; and two years later in Salzburg he composed “Peter Schmoll und seine Nachbarn,” an operetta, which exacted warm praise from Michael Haydn.

At the age of seventeen he became the pupil of the great teacher, Abbé Vogler, under whose charge also Meyerbeerwas then studying. Our young composer worked with great assiduity under the able instruction of Vogler, who was of vast service in bringing the chaos of his previous contradictory teachings into order and light. All these musicalWanderjahre, however trying, had steeled Karl Maria into a stern self-reliance, and he found in his skill as an engraver the means to remedy his father’s wastefulness and folly.

A curious episode in Weber’s life was his connection with the royal family of Würtemberg, where he found a dissolute, poverty-stricken court, and a whimsical, arrogant, half-crazy king. Here he remained four years in a half-official musical position, his nominal duty being that of secretary to the king’s brother, Prince Ludwig. This part of his career was almost a sheer waste, full of dreary and irritating experiences, which Weber afterwards spoke of with disgust and regret. His spirit revolted from the capricious tyranny which he was obliged to undergo, but circumstances seem to have coerced him into a protracted endurance of the place. His letters tell us how bitterly he detested the king and his dull, pompous court, though Prince Ludwig in a way seemed to have been attached to his secretary. One of his biographers says:—

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