It is fortunate that casserie is manufactured by an extremely slow, laborious process, since the women, who are the drink-makers, in the first place have to reduce the material (cassava bread) to a pulp by means of their own molars, after which it is watered down and put away in troughs to ferment. Great is the diligence of these willing slaves; but, work how they will, they can only satisfy their lords’ love of a big drink at long intervals. Such a function as that at which I had assisted is therefore the result of much patient mastication and silent fermentation—the delicate flower of a plant that has been a long time growing.
Having now established myself as one of the family, at the cost of some disagreeable sensations and a pang or two of self-disgust, I resolved to let nothing further trouble me at Parahuari, but to live the easy, careless life of the idle man, joining in hunting and fishing expeditions when in the mood; at other times enjoying existence in my own way, apart from my fellows, conversing with wild nature in that solitary place. Besides Runi, there were, in our little community, two oldish men, his cousins I believe, who had wives and grown-up children. Another family consisted of Piake, Runi’s nephew, his brother Kua-ko—about whom there will be much to say—and a sister Oalava. Piake had a wife and two children; Kua-ko was unmarried and about nineteen or twenty years old; Oalava was the youngest of the three. Last of all, who should perhaps have been first, was Runi’s mother, called Cla-cla, probably in imitation of the cry of some bird, for in these latitudes a person is rarely, perhaps never, called by his or her real name, which is a secret jealously preserved, even from near relations. I believe that Cla-cla herself was the only living being who knew the name her parents had bestowed on her at birth. She was a very old woman, spare in figure, brown as old sun-baked leather, her face written over with innumerable wrinkles, and her long coarse hair perfectly white; yet she was exceedingly active, and seemed to do more work than any other woman in the community; more than that, when the day’s toil was over and nothing remained for the others to do, then Cla-cla’s night work would begin; and this was to talk all the others, or at all events all the men, to sleep. She was like a self-regulating machine, and punctually every evening, when the door was closed, and the night fire made up, and every man in his hammock, she would set herself going, telling the most interminable stories, until the last listener was fast asleep; later in the night, if any man woke with a snort or grunt, off she would go again, taking up the thread of the tale where she had dropped it.
Old Cla-cla amused me very much, by night and day, and I seldom tired of watching her owlish countenance as she sat by the fire, never allowing it to sink low for want of fuel; always studying the pot when it was on to simmer, and at the same time attending to the movements of the others about her, ready at a moment’s notice to give assistance or to dart out on a stray chicken or refractory child.
So much did she amuse me, although without intending it, that I thought it would be only fair, in my turn, to do something for her entertainment. I was engaged one day in shaping a wooden foil with my knife, whistling and singing snatches of old melodies at my work, when all at once I caught sight of the ancient dame looking greatly delighted, chuckling internally, nodding her head, and keeping time with her hands. Evidently she was able to appreciate a style of music superior to that of the aboriginals, and forthwith I abandoned my foils for the time and set about the manufacture of a guitar, which cost me much labour and brought out more ingenuity than I had ever thought myself capable of. To reduce the wood to the right thinness, then to bend and fasten it with wooden pegs and with gums, to add the arm, frets, keys, and finally the catgut strings—those of another kind being out of the question—kept me busy for some days. When completed it was a rude instrument, scarcely tunable; nevertheless when I smote the strings, playing lively music, or accompanied myself in singing, I found that it was a great success, and so was as much pleased with my own performance as if I had had the most perfect guitar ever made in old Spain. I also skipped about the floor, strum-strumming at the same time, instructing them in the most lively dances of the whites, in which the feet must be as nimble as the player’s fingers. It is true that these exhibitions were always witnessed by the adults with a profound gravity, which would have disheartened a stranger to their ways. They were a set of hollow bronze statues that looked at me, but I knew that the living animals inside of them were tickled at my singing, strumming, and pirouetting. Cla-cla was, however, an exception, and encouraged me not infrequently by emitting a sound, half cackle and half screech, by way of laughter; for she had come to her second childhood, or, at all events, had dropped the stolid mask which the young Guayana savage, in imitation of his elders, adjusts to his face at about the age of twelve, to wear it thereafter all his life long, or only to drop it occasionally when very drunk. The youngsters also openly manifested their pleasure, although, as a rule, they try to restrain their feelings in the presence of grown-up people, and with them I became a great favourite.
By and by I returned to my foil-making, and gave them fencing lessons, and sometimes invited two or three of the biggest boys to attack me simultaneously, just to show how easily I could disarm and kill them. This practice excited some interest in Kua-ko, who had a little more of curiosity and geniality and less of the put-on dignity of the others, and with him I became most intimate. Fencing with Kua-ko was highly amusing: no sooner was he in position, foil in hand, than all my instructions were thrown to the winds, and he would charge and attack me in his own barbarous manner, with the result that I would send his foil spinning a dozen yards away, while he, struck motionless, would gaze after it in open-mouthed astonishment.
Three weeks had passed by not unpleasantly when, one morning, I took it into my head to walk by myself across that somewhat sterile savannah west of the village and stream, which ended, as I have said, in a long, low, stony ridge. From the village there was nothing to attract the eye in that direction; but I wished to get a better view of that great solitary hill or mountain of Ytaioa, and of the cloud-like summits beyond it in the distance. From the stream the ground rose in a gradual slope, and the highest part of the ridge for which I made was about two miles from the starting-point—a parched brown plain, with nothing growing on it but scattered tussocks of sere hair-like grass.
When I reached the top and could see the country beyond, I was agreeably disappointed at the discovery that the sterile ground extended only about a mile and a quarter on the further side, and was succeeded by a forest—a very inviting patch of woodland covering five or six square miles, occupying a kind of oblong basin, extending from the foot of Ytaioa on the north to a low range of rocky hills on the south. From the wooded basin long narrow strips of forest ran out in various directions like the arms of an octopus, one pair embracing the slopes of Ytaioa, another much broader belt extending along a valley which cut through the ridge of hills on the south side at right angles and was lost to sight beyond; far away in the west and south and north distant mountains appeared, not in regular ranges, but in groups or singly, or looking like blue banked-up clouds on the horizon.
Glad at having discovered the existence of this forest so near home, and wondering why my Indian friends had never taken me to it nor ever went out on that side, I set forth with a light heart to explore it for myself, regretting only that I was without a proper weapon for procuring game. The walk from the ridge over the savannah was easy, as the barren, stony ground sloped downwards the whole way. The outer part of the wood on my side was very open, composed in most part of dwarf trees that grow on stony soil, and scattered thorny bushes bearing a yellow pea-shaped blossom. Presently I came to thicker wood, where the trees were much taller and in greater variety; and after this came another sterile strip, like that on the edge of the wood where stone cropped out from the ground and nothing grew except the yellow-flowered thorn bushes. Passing this sterile ribbon, which seemed to extend to a considerable distance north and south, and was fifty to a hundred yards wide, the forest again became dense and the trees large, with much undergrowth in places obstructing the view and making progress difficult.
I spent several hours in this wild paradise, which was so much more delightful than the extensive gloomier forests I had so often penetrated in Guayana; for here, if the trees did not attain to such majestic proportions, the variety of vegetable forms was even greater; as far as I went it was nowhere dark under the trees, and the number of lovely parasites everywhere illustrated the kindly influence of light and air. Even where the trees were largest the sunshine penetrated, subdued by the foliage to exquisite greenish-golden tints, filling the wide lower spaces with tender half-lights, and faint blue-and-gray shadows. Lying on my back and gazing up, I felt reluctant to rise and renew my ramble. For what a roof was that above my head! Roof I call it, just as the poets in their poverty sometimes describe the infinite ethereal sky by that word; but it was no more roof-like and hindering to the soaring spirit than the higher clouds that float in changing forms and tints, and like the foliage chasten the intolerable noonday beams. How far above me seemed that leafy cloudland into which I gazed! Nature, we know, first taught the architect to produce by long colonnades the illusion of distance; but the light-excluding roof prevents him from getting the same effect above. Here Nature is unapproachable with her green, airy canopy, a sun-impregnated cloud—cloud above cloud; and though the highest may be unreached by the eye, the beams yet filter through, illuming the wide spaces beneath—chamber succeeded by chamber, each with its own special lights and shadows. Far above me, but not nearly so far as it seemed, the tender gloom of one such chamber or space is traversed now by a golden shaft of light falling through some break in the upper foliage, giving a strange glory to everything it touches—projecting leaves, and beard-like tuft of moss, and snaky bush-rope. And in the most open part of that most open space, suspended on nothing to the eye, the shaft reveals a tangle of shining silver threads—the web of some large tree-spider. These seemingly distant yet distinctly visible threads serve to remind me that the human artist is only able to get his horizontal distance by a monotonous reduplication of pillar and arch, placed at regular intervals, and that the least departure from this order would destroy the effect. But Nature produces her effects at random, and seems only to increase the beautiful illusion by that infinite variety of decoration in which she revels, binding tree to tree in a tangle of anaconda-like lianas, and dwindling down from these huge cables to airy webs and hair-like fibres that vibrate to the wind of the passing insect’s wing.
Thus in idleness, with such thoughts for company, I spent my time, glad that no human being, savage or civilized, was with me. It was better to be alone to listen to the monkeys that chattered without offending; to watch them occupied with the unserious business of their lives. With that luxuriant tropical nature, its green clouds and illusive aerial spaces, full of mystery, they harmonized well in language, appearance, and motions—mountebank angels, living their fantastic lives far above earth in a half-way heaven of their own.
I saw more monkeys on that morning than I usually saw in the course of a week’s rambling. And other animals were seen; I particularly remember two accouries I startled, that after rushing away a few yards stopped and stood peering back at me as if not knowing whether to regard me as friend or enemy. Birds, too, were strangely abundant; and altogether this struck me as being the richest hunting-ground I had seen, and it astonished me to think that the Indians of the village did not appear to visit it.
On my return in the afternoon I gave an enthusiastic account of my day’s ramble, speaking not of the things that had moved my soul, but only of those which move the Guayana Indian’s soul—the animal food he craves, and which, one would imagine, Nature would prefer him to do without, so hard he finds it to wrest a sufficiency from her. To my surprise they shook their heads and looked troubled at what I said; and finally my host informed me that the wood I had been in was a dangerous place; that if they went there to hunt, a great injury would be done to them; and he finished by advising me not to visit it again.
I began to understand from their looks and the old man’s vague words that their fear of the wood was superstitious. If dangerous creatures had existed there—tigers, or camoodis, or solitary murderous savages—they would have said so; but when I pressed them with questions they could only repeat that “something bad” existed in the place, that animals were abundant there because no Indian who valued his life dared venture into it. I replied that unless they gave me some more definite information I should certainly go again and put myself in the way of the danger they feared.
My reckless courage, as they considered it, surprised them; but they had already begun to find out that their superstitions had no effect on me, that I listened to them as to stories invented to amuse a child, and for the moment they made no further attempt to dissuade me.
Next day I returned to the forest of evil report, which had now a new and even greater charm—the fascination of the unknown and the mysterious; still, the warning I had received made me distrustful and cautious at first, for I could not help thinking about it. When we consider how much of their life is passed in the woods, which become as familiar to them as the streets of our native town to us, it seems almost incredible that these savages have a superstitious fear of all forests, fearing them as much, even in the bright light of day, as a nervous child with memory filled with ghost-stories fears a dark room. But, like the child in the dark room, they fear the forest only when alone in it, and for this reason always hunt in couples or parties. What, then, prevented them from visiting this particular wood, which offered so tempting a harvest? The question troubled me not a little; at the same time I was ashamed of the feeling, and fought against it; and in the end I made my way to the same sequestered spot where I had rested so long on my previous visit.
In this place I witnessed a new thing and had a strange experience. Sitting on the ground in the shade of a large tree, I began to hear a confused noise as of a coming tempest of wind mixed with shrill calls and cries. Nearer and nearer it came, and at last a multitude of birds of many kinds, but mostly small, appeared in sight swarming through the trees, some running on the trunks and larger branches, others flitting through the foliage, and many keeping on the wing, now hovering and now darting this way or that. They were all busily searching for and pursuing the insects, moving on at the same time, and in a very few minutes they had finished examining the trees near me and were gone; but not satisfied with what I had witnessed, I jumped up and rushed after the flock to keep it in sight. All my caution and all recollection of what the Indians had said was now forgot, so great was my interest in this bird-army; but as they moved on without pause, they quickly left me behind, and presently my career was stopped by an impenetrable tangle of bushes, vines, and roots of large trees extending like huge cables along the ground. In the midst of this leafy labyrinth I sat down on a projecting root to cool my blood before attempting to make my way back to my former position. After that tempest of motion and confused noises the silence of the forest seemed very profound; but before I had been resting many moments it was broken by a low strain of exquisite bird-melody, wonderfully pure and expressive, unlike any musical sound I had ever heard before. It seemed to issue from a thick cluster of broad leaves of a creeper only a few yards from where I sat. With my eyes fixed on this green hiding-place I waited with suspended breath for its repetition, wondering whether any civilized being had ever listened to such a strain before. Surely not, I thought, else the fame of so divine a melody would long ago have been noised abroad. I thought of the rialejo, the celebrated organbird or flute-bird, and of the various ways in which hearers are affected by it. To some its warbling is like the sound of a beautiful mysterious instrument, while to others it seems like the singing of a blithe-hearted child with a highly melodious voice. I had often heard and listened with delight to the singing of the rialejo in the Guayana forests, but this song, or musical phrase, was utterly unlike it in character. It was pure, more expressive, softer—so low that at a distance of forty yards I could hardly have heard it. But its greatest charm was its resemblance to the human voice—a voice purified and brightened to something almost angelic. Imagine, then, my impatience as I sat there straining my sense, my deep disappointment when it was not repeated! I rose at length very reluctantly and slowly began making my way back; but when I had progressed about thirty yards, again the sweet voice sounded just behind me, and turning quickly, I stood still and waited. The same voice, but not the same song—not the same phrase; the notes were different, more varied and rapidly enunciated, as if the singer had been more excited. The blood rushed to my heart as I listened; my nerves tingled with a strange new delight, the rapture produced by such music heightened by a sense of mystery. Before many moments I heard it again, not rapid now, but a soft warbling, lower than at first, infinitely sweet and tender, sinking to lisping sounds that soon ceased to be audible; the whole having lasted as long as it would take me to repeat a sentence of a dozen words. This seemed the singer’s farewell to me, for I waited and listened in vain to hear it repeated; and after getting back to the starting-point I sat for upwards of an hour, still hoping to hear it once more!
The weltering sun at length compelled me to quit the wood, but not before I had resolved to return the next morning and seek for the spot where I had met with so enchanting an experience. After crossing the sterile belt I have mentioned within the wood, and just before I came to the open outer edge where the stunted trees and bushes die away on the border of the savannah, what was my delight and astonishment at hearing the mysterious melody once more! It seemed to issue from a clump of bushes close by; but by this time I had come to the conclusion that there was a ventriloquism in this woodland voice which made it impossible for me to determine its exact direction. Of one thing I was, however, now quite convinced, and that was that the singer had been following me all the time. Again and again as I stood there listening it sounded, now so faint and apparently far off as to be scarcely audible; then all at once it would ring out bright and clear within a few yards of me, as if the shy little thing had suddenly grown bold; but, far or near, the vocalist remained invisible, and at length the tantalizing melody ceased altogether.
I was not disappointed on my next visit to the forest, nor on several succeeding visits; and this seemed to show that if I was right in believing that these strange, melodious utterances proceeded from one individual, then the bird or being, although still refusing to show itself, was always on the watch for my appearance and followed me wherever I went. This thought only served to increase my curiosity; I was constantly pondering over the subject, and at last concluded that it would be best to induce one of the Indians to go with me to the wood on the chance of his being able to explain the mystery.
One of the treasures I had managed to preserve in my sojourn with these children of nature, who were always anxious to become possessors of my belongings, was a small prettily fashioned metal match-box, opening with a spring. Remembering that Kua-ko, among others, had looked at this trifle with covetous eyes—the covetous way in which they all looked at it had given it a fictitious value in my own—I tried to bribe him with the offer of it to accompany me to my favourite haunt. The brave young hunter refused again and again; but on each occasion he offered to perform some other service or to give me something in exchange for the box. At last I told him that I would give it to the first person who should accompany me, and fearing that someone would be found valiant enough to win the prize, he at length plucked up a spirit, and on the next day, seeing me going out for a walk, he all at once offered to go with me. He cunningly tried to get the box before starting—his cunning, poor youth, was not very deep! I told him that the forest we were about to visit abounded with plants and birds unlike any I had seen elsewhere, that I wished to learn their names and everything about them, and that when I had got the required information the box would be his—not sooner. Finally we started, he, as usual, armed with his zabatana, with which, I imagined, he would procure more game than usually fell to his little poisoned arrows. When we reached the wood I could see that he was ill at ease: nothing would persuade him to go into the deeper parts; and even where it was very open and light he was constantly gazing into bushes and shadowy places, as if expecting to see some frightful creature lying in wait for him. This behaviour might have had a disquieting effect on me had I not been thoroughly convinced that his fears were purely superstitious and that there could be no dangerous animal in a spot I was accustomed to walk in every day. My plan was to ramble about with an unconcerned air, occasionally pointing out an uncommon tree or shrub or vine, or calling his attention to a distant bird-cry and asking the bird’s name, in the hope that the mysterious voice would make itself heard and that he would be able to give me some explanation of it. But for upwards of two hours we moved about, hearing nothing except the usual bird voices, and during all that time he never stirred a yard from my side nor made an attempt to capture anything. At length we sat down under a tree, in an open spot close to the border of the wood. He sat down very reluctantly, and seemed more troubled in his mind than ever, keeping his eyes continually roving about, while he listened intently to every sound. The sounds were not few, owing to the abundance of animal and especially of bird life in this favoured spot. I began to question my companion as to some of the cries we heard. There were notes and cries familiar to me as the crowing of the cock—parrot screams and yelping of toucans, the distant wailing calls of maam and duraquara; and shrill laughter-like notes of the large tree-climber as it passed from tree to tree; the quick whistle of cotingas; and strange throbbing and thrilling sounds, as of pygmies beating on metallic drums, of the skulking pitta-thrushes; and with these mingled other notes less well known. One came from the treetops, where it was perpetually wandering amid the foliage a low note, repeated at intervals of a few seconds, so thin and mournful and full of mystery that I half expected to hear that it proceeded from the restless ghost of some dead bird. But no; he only said it was uttered by a “little bird”—too little presumably to have a name. From the foliage of a neighbouring tree came a few tinkling chirps, as of a small mandolin, two or three strings of which had been carelessly struck by the player. He said that it came from a small green frog that lived in trees; and in this way my rude Indian—vexed perhaps at being asked such trivial questions—brushed away the pretty fantasies my mind had woven in the woodland solitude. For I often listened to this tinkling music, and it had suggested the idea that the place was frequented by a tribe of fairy-like troubadour monkeys, and that if I could only be quick-sighted enough I might one day be able to detect the minstrel sitting, in a green tunic perhaps, cross-legged on some high, swaying bough, carelessly touching his mandolin, suspended from his neck by a yellow ribbon.
By and by a bird came with low, swift flight, its great tail spread open fan-wise, and perched itself on an exposed bough not thirty yards from us. It was all of a chestnut-red colour, long-bodied, in size like a big pigeon. Its actions showed that its curiosity had been greatly excited, for it jerked from side to side, eyeing us first with one eye, then the other, while its long tail rose and fell in a measured way.
“Look, Kua-ko,” I said in a whisper, “there is a bird for you to kill.”
But he only shook his head, still watchful.
“Give me the blow-pipe, then,” I said, with a laugh, putting out my hand to take it. But he refused to let me take it, knowing that it would only be an arrow wasted if I attempted to shoot anything.
As I persisted in telling him to kill the bird, he at last bent his lips near me and said in a half-whisper, as if fearful of being overheard: “I can kill nothing here. If I shot at the bird, the daughter of the Didi would catch the dart in her hand and throw it back and hit me here,” touching his breast just over his heart.
I laughed again, saying to myself, with some amusement, that Kua-ko was not such a bad companion after all—that he was not without imagination. But in spite of my laughter his words roused my interest and suggested the idea that the voice I was curious about had been heard by the Indians and was as great a mystery to them as to me; since, not being like that of any creature known to them, it would be attributed by their superstitious minds to one of the numerous demons or semi-human monsters inhabiting every forest, stream, and mountain; and fear of it would drive them from the wood. In this case, judging from my companion’s words, they had varied the form of the superstition somewhat, inventing a daughter of a water-spirit to be afraid of. My thought was that if their keen, practiced eyes had never been able to see this flitting woodland creature with a musical soul, it was not likely that I would succeed in my quest.
I began to question him, but he now appeared less inclined to talk and more frightened than ever, and each time I attempted to speak he imposed silence, with a quick gesture of alarm, while he continued to stare about him with dilated eyes. All at once he sprang to his feet as if overcome with terror and started running at full speed. His fear infected me, and, springing up, I followed as fast as I could, but he was far ahead of me, running for dear life; and before I had gone forty yards my feet were caught in a creeper trailing along the surface, and I measured my length on the ground. The sudden, violent shock almost took away my senses for a moment, but when I jumped up and stared round to see no unspeakable monster—Curupita or other—rushing on to slay and devour me there and then, I began to feel ashamed of my cowardice; and in the end I turned and walked back to the spot I had just quitted and sat down once more. I even tried to hum a tune, just to prove to myself that I had completely recovered from the panic caught from the miserable Indian; but it is never possible in such cases to get back one’s serenity immediately, and a vague suspicion continued to trouble me for a time. After sitting there for half an hour or so, listening to distant bird-sounds, I began to recover my old confidence, and even to feel inclined to penetrate further into the wood. All at once, making me almost jump, so sudden it was, so much nearer and louder than I had ever heard it before, the mysterious melody began. Unmistakably it was uttered by the same being heard on former occasions; but today it was different in character. The utterance was far more rapid, with fewer silent intervals, and it had none of the usual tenderness in it, nor ever once sunk to that low, whisper-like talking which had seemed to me as if the spirit of the wind had breathed its low sighs in syllables and speech. Now it was not only loud, rapid, and continuous, but, while still musical, there was an incisiveness in it, a sharp ring as of resentment, which made it strike painfully on the sense.
The impression of an intelligent unhuman being addressing me in anger took so firm a hold on my mind that the old fear returned, and, rising, I began to walk rapidly away, intending to escape from the wood. The voice continued violently rating me, as it seemed to my mind, moving with me, which caused me to accelerate my steps; and very soon I would have broken into a run, when its character began to change again. There were pauses now, intervals of silence, long or short, and after each one the voice came to my ear with a more subdued and dulcet sound—more of that melting, flute-like quality it had possessed at other times; and this softness of tone, coupled with the talking-like form of utterance, gave me the idea of a being no longer incensed, addressing me now in a peaceable spirit, reasoning away my unworthy tremors, and imploring me to remain with it in the wood. Strange as this voice without a body was, and always productive of a slightly uncomfortable feeling on account of its mystery, it seemed impossible to doubt that it came to me now in a spirit of pure friendliness; and when I had recovered my composure I found a new delight in listening to it—all the greater because of the fear so lately experienced, and of its seeming intelligence. For the third time I reseated myself on the same spot, and at intervals the voice talked to me there for some time and, to my fancy, expressed satisfaction and pleasure at my presence. But later, without losing its friendly tone, it changed again. It seemed to move away and to be thrown back from a considerable distance; and, at long intervals, it would approach me again with a new sound, which I began to interpret as of command, or entreaty. Was it, I asked myself, inviting me to follow? And if I obeyed, to what delightful discoveries or frightful dangers might it lead? My curiosity together with the belief that the being—I called it being, not bird, now—was friendly to me, overcame all timidity, and I rose and walked at random towards the interior of the wood. Very soon I had no doubt left that the being had desired me to follow; for there was now a new note of gladness in its voice, and it continued near me as I walked, at intervals approaching me so closely as to set me staring into the surrounding shadowy places like poor scared Kua-ko.
On this occasion, too, I began to have a new fancy, for fancy or illusion I was determined to regard it, that some swift-footed being was treading the ground near me; that I occasionally caught the faint rustle of a light footstep, and detected a motion in leaves and fronds and thread-like stems of creepers hanging near the surface, as if some passing body had touched and made them tremble; and once or twice that I even had a glimpse of a grey, misty object moving at no great distance in the deeper shadows.
Led by this wandering tricksy being, I came to a spot where the trees were very large and the damp dark ground almost free from undergrowth; and here the voice ceased to be heard. After patiently waiting and listening for some time, I began to look about me with a slight feeling of apprehension. It was still about two hours before sunset; only in this place the shade of the vast trees made a perpetual twilight: moreover, it was strangely silent here, the few bird-cries that reached me coming from a long distance. I had flattered myself that the voice had become to some extent intelligible to me: its outburst of anger caused no doubt by my cowardly flight after the Indian; then its recovered friendliness, which had induced me to return; and finally its desire to be followed. Now that it had led me to this place of shadow and profound silence and had ceased to speak and to lead, I could not help thinking that this was my goal, that I had been brought to this spot with a purpose, that in this wild and solitary retreat some tremendous adventure was about to befall me.
As the silence continued unbroken, there was time to dwell on this thought. I gazed before me and listened intently, scarcely breathing, until the suspense became painful—too painful at last, and I turned and took a step with the idea of going back to the border of the wood, when close by, clear as a silver bell, sounded the voice once more, but only for a moment—two or three syllables in response to my movement, then it was silent again.
Once more I was standing still, as if in obedience to a command, in the same state of suspense; and whether the change was real or only imagined I know not, but the silence every minute grew more profound and the gloom deeper. Imaginary terrors began to assail me. Ancient fables of men allured by beautiful forms and melodious voices to destruction all at once acquired a fearful significance. I recalled some of the Indian beliefs, especially that of the mis-shapen, man-devouring monster who is said to beguile his victims into the dark forest by mimicking the human voice—the voice sometimes of a woman in distress—or by singing some strange and beautiful melody. I grew almost afraid to look round lest I should catch sight of him stealing towards me on his huge feet with toes pointing backwards, his mouth snarling horribly to display his great green fangs. It was distressing to have such fancies in this wild, solitary spot—hateful to feel their power over me when I knew that they were nothing but fancies and creations of the savage mind. But if these supernatural beings had no existence, there were other monsters, only too real, in these woods which it would be dreadful to encounter alone and unarmed, since against such adversaries a revolver would be as ineffectual as a popgun. Some huge camoodi, able to crush my bones like brittle twigs in its constricting coils, might lurk in these shadows, and approach me stealthily, unseen in its dark colour on the dark ground. Or some jaguar or black tiger might steal towards me, masked by a bush or tree-trunk, to spring upon me unawares. Or, worse still, this way might suddenly come a pack of those swift-footed, unspeakably terrible hunting-leopards, from which every living thing in the forest flies with shrieks of consternation or else falls paralysed in their path to be instantly torn to pieces and devoured.
A slight rustling sound in the foliage above me made me start and cast up my eyes. High up, where a pale gleam of tempered sunlight fell through the leaves, a grotesque human-like face, black as ebony and adorned with a great red beard, appeared staring down upon me. In another moment it was gone. It was only a large araguato, or howling monkey, but I was so unnerved that I could not get rid of the idea that it was something more than a monkey. Once more I moved, and again, the instant I moved my foot, clear, and keen, and imperative, sounded the voice! It was no longer possible to doubt its meaning. It commanded me to stand still—to wait—to watch—to listen! Had it cried “Listen! Do not move!” I could not have understood it better. Trying as the suspense was, I now felt powerless to escape. Something very terrible, I felt convinced, was about to happen, either to destroy or to release me from the spell that held me.
And while I stood thus rooted to the ground, the sweat standing in large drops on my forehead, all at once close to me sounded a cry, fine and clear at first, and rising at the end to a shriek so loud, piercing, and unearthly in character that the blood seemed to freeze in my veins, and a despairing cry to heaven escaped my lips; then, before that long shriek expired, a mighty chorus of thunderous voices burst forth around me; and in this awful tempest of sound I trembled like a leaf; and the leaves on the trees were agitated as if by a high wind, and the earth itself seemed to shake beneath my feet. Indescribably horrible were my sensations at that moment; I was deafened, and would possibly have been maddened had I not, as by a miracle, chanced to see a large araguato on a branch overhead, roaring with open mouth and inflated throat and chest.
It was simply a concert of howling monkeys that had so terrified me! But my extreme fear was not strange in the circumstances; since everything that had led up to the display—the gloom and silence, the period of suspense, and my heated imagination—had raised my mind to the highest degree of excitement and expectancy. I had rightly conjectured, no doubt, that my unseen guide had led me to that spot for a purpose; and the purpose had been to set me in the midst of a congregation of araguatos to enable me for the first time fully to appreciate their unparalleled vocal powers. I had always heard them at a distance; here they were gathered in scores, possibly hundreds—the whole araguato population of the forest, I should think—close to me; and it may give some faint conception of the tremendous power and awful character of the sound thus produced by their combined voices when I say that this animal—miscalled “howler” in English—would outroar the mightiest lion that ever woke the echoes of an African wilderness.
This roaring concert, which lasted three or four minutes, having ended, I lingered a few minutes longer on the spot, and not hearing the voice again, went back to the edge of the wood, and then started on my way back to the village.
Perhaps I was not capable of thinking quite coherently on what had just happened until I was once more fairly outside of the forest shadows—out in that clear open daylight, where things seem what they are, and imagination, like a juggler detected and laughed at, hastily takes itself out of the way. As I walked homewards I paused midway on the barren ridge to gaze back on the scene I had left, and then the recent adventure began to take a semi-ludicrous aspect in my mind. All that circumstance of preparation, that mysterious prelude to something unheard of, unimaginable, surpassing all fables ancient and modern, and all tragedies—to end at last in a concert of howling monkeys! Certainly the concert was very grand—indeed, one of the most astounding in nature—-but still—I sat down on a stone and laughed freely.
The sun was sinking behind the forest, its broad red disk still showing through the topmost leaves, and the higher part of the foliage was of a luminous green, like green flame, throwing off flakes of quivering, fiery light, but lower down the trees were in profound shadow.
I felt very light-hearted while I gazed on this scene, for how pleasant it was just now to think of the strange experience I had passed through—to think that I had come safely out of it, that no human eye had witnessed my weakness, and that the mystery existed still to fascinate me! For, ludicrous as the denouement now looked, the cause of all, the voice itself, was a thing to marvel at more than ever. That it proceeded from an intelligent being I was firmly convinced; and although too materialistic in my way of thinking to admit for a moment that it was a supernatural being, I still felt that there was something more than I had at first imagined in Kua-ko’s speech about a daughter of the Didi. That the Indians knew a great deal about the mysterious voice, and had held it in great fear, seemed evident. But they were savages, with ways that were not mine; and however friendly they might be towards one of a superior race, there was always in their relations with him a low cunning, prompted partly by suspicion, underlying their words and actions. For the white man to put himself mentally on their level is not more impossible than for these aborigines to be perfectly open, as children are, towards the white. Whatever subject the stranger within their gates exhibits an interest in, that they will be reticent about; and their reticence, which conceals itself under easily invented lies or an affected stupidity, invariably increases with his desire for information. It was plain to them that some very unusual interest took me to the wood; consequently I could not expect that they would tell me anything they might know to enlighten me about the matter; and I concluded that Kua-ko’s words about the daughter of the Didi, and what she would do if he blew an arrow at a bird, had accidentally escaped him in a moment of excitement. Nothing, therefore, was to be gained by questioning them, or, at all events, by telling them how much the subject attracted me. And I had nothing to fear; my independent investigations had made this much clear to me; the voice might proceed from a very frolicsome and tricksy creature, full of wild fantastic humours, but nothing worse. It was friendly to me, I felt sure; at the same time it might not be friendly towards the Indians; for, on that day, it had made itself heard only after my companion had taken flight; and it had then seemed incensed against me, possibly because the savage had been in my company.
That was the result of my reflections on the day’s events when I returned to my entertainer’s roof and sat down among my friends to refresh myself with stewed fowl and fish from the household pot, into which a hospitable woman invited me with a gesture to dip my fingers.
Kua-ko was lying in his hammock, smoking, I think—certainly not reading. When I entered he lifted his head and stared at me, probably surprised to see me alive, unharmed, and in a placid temper. I laughed at the look, and, somewhat disconcerted, he dropped his head down again. After a minute or two I took the metal match-box and tossed it on to his breast. He clutched it and, starting up, stared at me in the utmost astonishment. He could scarcely believe his good fortune; for he had failed to carry out his part of the compact and had resigned himself to the loss of the coveted prize. Jumping down to the floor, he held up the box triumphantly, his joy overcoming the habitual stolid look; while all the others gathered about him, each trying to get the box into his own hands to admire it again, notwithstanding that they had all seen it a dozen times before. But it was Kua-ko’s now and not the stranger’s, and therefore more nearly their own than formerly, and must look different, more beautiful, with a brighter polish on the metal. And that wonderful enamelled cock on the lid—figured in Paris probably, but just like a cock in Guayana, the pet bird which they no more think of killing and eating than we do our purring pussies and lemon-coloured canaries—must now look more strikingly valiant and cock-like than ever, with its crimson comb and wattles, burnished red hackles, and dark green arching tail-plumes. But Kua-ko, while willing enough to have it admired and praised, would not let it out of his hands, and told them pompously that it was not theirs for them to handle, but his—Kua-ko’s—for all time; that he had won it by accompanying me—valorous man that he was!—to that evil wood into which they—timid, inferior creatures that they were!—would never have ventured to set foot. I am not translating his words, but that was what he gave them to understand pretty plainly, to my great amusement.
After the excitement was over, Runi, who had maintained a dignified calm, made some roundabout remarks, apparently with the object of eliciting an account of what I had seen and heard in the forest of evil fame. I replied carelessly that I had seen a great many birds and monkeys—monkeys so tame that I might have procured one if I had had a blow-pipe, in spite of my never having practiced shooting with that weapon.
It interested them to hear about the abundance and tameness of the monkeys, although it was scarcely news; but how tame they must have been when I, the stranger not to the manner born—not naked, brown-skinned, lynx-eyed, and noiseless as an owl in his movements—had yet been able to look closely at them! Runi only remarked, apropos of what I had told him, that they could not go there to hunt; then he asked me if I feared nothing.
“Nothing,” I replied carelessly. “The things you fear hurt not the white man and are no more than this to me,” saying which I took up a little white wood-ash in my hand and blew it away with my breath. “And against other enemies I have this,” I added, touching my revolver. A brave speech, just after that araguato episode; but I did not make it without blushing—mentally.
He shook his head, and said it was a poor weapon against some enemies; also—truly enough—that it would procure no birds and monkeys for the stew-pot.
Next morning my friend Kua-ko, taking his zabatana, invited me to go out with him, and I consented with some misgivings, thinking he had overcome his superstitious fears and, inflamed by my account of the abundance of game in the forest, intended going there with me. The previous day’s experience had made me think that it would be better in the future to go there alone. But I was giving the poor youth more credit than he deserved: it was far from his intention to face the terrible unknown again. We went in a different direction, and tramped for hours through woods where birds were scarce and only of the smaller kinds. Then my guide surprised me a second time by offering to teach me to use the zabatana. This, then, was to be my reward for giving him the box! I readily consented, and with the long weapon, awkward to carry, in my hand, and imitating the noiseless movements and cautious, watchful manner of my companion, I tried to imagine myself a simple Guayana savage, with no knowledge of that artificial social state to which I had been born, dependent on my skill and little roll of poison-darts for a livelihood. By an effort of the will I emptied myself of my life experience and knowledge—or as much of it as possible—and thought only of the generations of my dead imaginary progenitors, who had ranged these woods back to the dim forgotten years before Columbus; and if the pleasure I had in the fancy was childish, it made the day pass quickly enough. Kua-ko was constantly at my elbow to assist and give advice; and many an arrow I blew from the long tube, and hit no bird. Heaven knows what I hit, for the arrows flew away on their wide and wild career to be seen no more, except a few which my keen-eyed comrade marked to their destination and managed to recover. The result of our day’s hunting was a couple of birds, which Kua-ko, not I, shot, and a small opossum his sharp eyes detected high up a tree lying coiled up on an old nest, over the side of which the animal had incautiously allowed his snaky tail to dangle. The number of darts I wasted must have been a rather serious loss to him, but he did not seem troubled at it, and made no remark.
Next day, to my surprise, he volunteered to give me a second lesson, and we went out again. On this occasion he had provided himself with a large bundle of darts, but—wise man!—they were not poisoned, and it therefore mattered little whether they were wasted or not. I believe that on this day I made some little progress; at all events, my teacher remarked that before long I would be able to hit a bird. This made me smile and answer that if he could place me within twenty yards of a bird not smaller than a small man I might manage to touch it with an arrow.
This speech had a very unexpected and remarkable effect. He stopped short in his walk, stared at me wildly, then grinned, and finally burst into a roar of laughter, which was no bad imitation of the howling monkey’s performance, and smote his naked thighs with tremendous energy. At length recovering himself, he asked whether a small woman was not the same as a small man, and being answered in the affirmative, went off into a second extravagant roar of laughter.
Thinking it was easy to tickle him while he continued in this mood, I began making any number of feeble jokes—feeble, but quite as good as the one which had provoked such outrageous merriment—for it amused me to see him acting in this unusual way. But they all failed of their effect—there was no hitting the bull’s-eye a second time; he would only stare vacantly at me, then grunt like a peccary—not appreciatively—and walk on. Still, at intervals he would go back to what I had said about hitting a very big bird, and roar again, as if this wonderful joke was not easily exhausted.
Again on the third day we were out together practicing at the birds—frightening if not killing them; but before noon, finding that it was his intention to go to a distant spot where he expected to meet with larger game, I left him and returned to the village. The blow-pipe practice had lost its novelty, and I did not care to go on all day and every day with it; more than that, I was anxious after so long an interval to pay a visit to my wood, as I began to call it, in the hope of hearing that mysterious melody which I had grown to love and to miss when even a single day passed without it.