"He sought her at the dawn of day;He sought her at the noonin';He sought her when the evening grayHad brought the hollow moon in."He call'd her on the darkest night,With wizard spells to bind her:And when the stars arose in light,He wandered forth to find her.
"He sought her at the dawn of day;He sought her at the noonin';He sought her when the evening grayHad brought the hollow moon in.
"He call'd her on the darkest night,With wizard spells to bind her:And when the stars arose in light,He wandered forth to find her.
"At length sorcerers and fortune-tellers were thought of, and 'Limping Billy,' a noted seer, residing at Radcliffe Bridge, having been consulted, said the lad had no chance of gaining power over the damsel, unless he could take Saint John's Fern seed; and if he could but secure three grains of that, he might bring to him whatever he wished, that walked, flew, or swam."
Such being the conditions laid down, and believed in by the three, they resolved to venture, together, on the taking of Saint John's Fern seed, with strict observance of the time and the cabalistic ceremonials enjoined by "Limping Billy," the seer, of Radcliffe Bridge. "Plant," the botanist, "knew where the finest clump of fern in the country grew;" and he undertook to accompany "Chirrup" and "Bangle" to the spot, at the time appointed, the eve of St. John the Baptist. The remainder of the passage describes "Boggart Ho' Clough," the spot in which St. John's Fern then grew in great abundance, and where the botanists of the district still find the plant; it describes, also, the fearful enterprise of the three at the witching hour of midnight, in search of the enchanted seed:—
"On the left hand, reader, as thou goest towards Manchester, ascending from Blackley, is a rather deep valley, green swarded, and embowered in plantations and older woods. A driving path, which thou enterest by a white gate hung on whale-jaw posts,[54]leads down to a grove of young trees, by a modern and substantial farm-house, with green shutters, sashed windows, and flowers peeping from the sills. A mantle of ivy climbs the wall, a garden is in front, and an orchard, redolent of bloom, and fruit in season, nods on the hill-top above. Here, at the time Plant was speaking of, stood a very ancient house, built partly of old-fashioned bricks, and partly of a timber frame, filled with raddlings and daub (wicker-work plastered with clay). It was a lone and desolate-looking house indeed; misty and fearful, even at noonday. It was known as 'Boggart-ho',' or 'Fyrin'-ho';' and the gorge in which it is situated, was, and is still, known as 'Boggart' or 'Fyrin-ho' Kloof,' 'the glen of the hall of spirits.' Such a place, might we suppose, had Milton in contemplation, when he wrote the passage of his inimitable poem:—
"Tells how the drudging goblin sweat,To earn his cream-bowl, duly set,When, in one night, ere glimpse of morn,His shadowy flail had thrash'd the cornWhich ten day-labourers could not end;Then lies him down, the lubber fiend:And, stretch'd out all the chimney's length,Basks at the fire, his hairy strength;And cropful, out of door he flings,Ere the first cock his matin sings.
"Tells how the drudging goblin sweat,To earn his cream-bowl, duly set,When, in one night, ere glimpse of morn,His shadowy flail had thrash'd the cornWhich ten day-labourers could not end;Then lies him down, the lubber fiend:And, stretch'd out all the chimney's length,Basks at the fire, his hairy strength;And cropful, out of door he flings,Ere the first cock his matin sings.
"By the side of the house, and through the whole length of the valley, wends a sickly, tan-coloured rindle, which, issuing from the great White Moss, comes down, tinged with the colour of its parent swamp. Opposite the modern house, a forbidden road cuts through the plantation on the right towards Moston Lane. Another path leads behind the house, up precipitous banks, and through close bowers, to Booth Hall; and a third, the main one, proceeds along the kloof, by the side of the stream, and under sun-screening woods, until it forks into two roads: one a cattle-track, to 'The Bell,' in Moston; and the other a winding and precipitous footpath, to a farm-house at 'Wood-end,' where it gains the broad upland, and emerges into unshaded day.
"About half way up this kloof, is an open, cleared space of green and short sward: it is probably two hundred yards in length, by sixty in width; and passing along it from Blackley, a group of fine oaks appear, on a slight eminence, a little to the left. This part of the grove was, at the time we are concerned with, much more crowded with underwood than at present.[55]The bushes were then close and strong; fine sprouts of 'yerth-groon' hazel and ash were common as nuts; whilst a thick bush of bramble, wild rose, and holly, gave the spot the appearance of a place inclosed and set apart for mysterious concealment. Intermingled with these almost impervious barriers, where tufts of tall green fern, curling and bending gracefully; and a little separate from them and near the old oaks, might be observed a few fern clumps of a singular appearance; of a paler green than the others—with a flatter and a broader leaf—sticking up, rigid and expanded, like something stark with mute terror. These were 'Saint John's Fern;' and the finest of them was the one selected by Plant for the experiment now to be described.
"A little before midnight, on the eve of St. John, Plant, Chirrup, and Bangle, where at the whale-jaw gate before-mentioned; and, having slightly scanned each other, they proceeded, without speaking, until they had crossed the brook at a stepping-place, opposite the old Fyrin-ho'. The first word spoken was—'What hast thou?'
"'Mine is breawn an' roof,'
said Plant, exhibiting a brown earthern dish. 'What hast thou?' he then asked.
"'Mine is breet enough,'
said Chirrup, showing a pewter platter, and continued, 'What hast thou?'
"'Teed wi' web an' woof,Mine is deep enough,'
said Bangle, displaying a musty, dun skull, with the cap sawn off above the eyes, and left flapping like a lid by a piece of tanned scalp, which still adhered. The interior cavities had also been stuffed with moss and lined with clay, kneaded with blood from human veins, and the youth had secured the skull to his shoulders by a twine of three strands of unbleached flax, of undyed wool, and of woman's hair, from which also depended a raven black tress, which a wily crone had procured from the maid he sought to obtain.
"'That will do,'
said a voice, in a half whisper, from one of the low bushes they were passing. Plant and Chirrup paused; but Bangle, who had evidently his heart on the accomplishment of the undertaking, said, 'Forward!—if we turn, now a spirit has spoken, we are lost. Come on!' and they went forward.
"A silence, like that of death, was around them as they entered on the opening platting. Nothing moved either in tree or brake. Through a space in the foliage, the stars were seen pale in heaven, and a crooked moon hung in a bit of blue amid motionless clouds. All was still and breathless, as if earth, heaven, and the elements, were aghast. Anything would have been preferable to that unnatural stillness and silence—the hoot of the night owl, the larum of the pit sparrow, the moan of the wind, the toll of a death-bell, or the howl of a ban-dog, would, inasmuch as they are things of this world, have been welcome sounds amid that horrid pause. But no sound came and no object moved.
"Gasping, and with cold sweat oozing on his brow, Plant recollected that they were to shake the fern with a forked rod of witch hazel, and by no means must touch it with their hands, and he asked, in a whisper, if the others had brought one. Both said they had forgotten, and Chirrup said they had better never have come; but Plant drew his knife, and stepping into a moonlighted bush, soon returned with what was wanted, and they went forward.
"The green knowe, the old oaks, the encircled space, and the fern, were now approached; the latter stiff and erect in a gleamy light.
"'Is it deep neet?' said Bangle.
"'It is,' said Plant.
The star that bids the shepherd fold,Now the top of heaven doth hold.
"And they drew near. All was still and motionless.
"Plant knelt on one knee, and held his dish under the fern.
"Chirrup held his broad plate next below, and
"Bangle knelt, and rested the skull directly under both on the green sod; the lid being up.
"Plant said,—
'Good St John, this seed we crave,We have dared; shall we have?'
"A voice responded:—
'Now the moon is downward starting,Moon and stars are all departing;Quick, quick; shake, shake;He whose heart shall soonest break,Let him take.'
'Now the moon is downward starting,Moon and stars are all departing;Quick, quick; shake, shake;He whose heart shall soonest break,Let him take.'
'Now the moon is downward starting,Moon and stars are all departing;Quick, quick; shake, shake;He whose heart shall soonest break,Let him take.'
'Now the moon is downward starting,
Moon and stars are all departing;
Quick, quick; shake, shake;
He whose heart shall soonest break,
Let him take.'
"They looked, and perceived by a glance that a venerable form, in a loose robe, was near them.
"Darkness came down like a swoop. The fern was shaken, the upper dish flew into pieces—the pewter one melted; the skull emitted a cry, and eyes glared in its sockets; lights broke—beautiful children were seen walking in their holiday clothes, and graceful female forms sung mournful and enchanting airs.
"The men stood terrified, and fascinated; and Bangle, gazing, bade, 'God bless 'em.' A crash followed as if the whole of the timber in the kloof was being splintered and torn up; strange and horrid forms appeared from the thickets; the men ran as if sped on the wind—they separated, and lost each other. Plant ran towards the old house, and there, leaping the brook, he cast a glance behind him, and saw terrific shapes—some beastly, some part human, and some hellish, gnashing their teeth, and howling, and uttering the most fearful and mournful tones, as if wishful to follow him but unable to do so.
"In an agony of terror he arrived at home, not knowing how he got there. He was, during several days, in a state bordering on unconsciousness; and, when he recovered, he learned thatChirrup was found on the White Moss, raving mad, and chasing the wild birds. As for poor Bangle, he found his way home over hedge and ditch, running with supernatural and fearful speed—the skull's eyes glaring at his back, and the nether jaw grinning and jabbering frightful and unintelligible sounds. He had preserved the seed, however, and, having taken it from the skull, he buried the latter at the cross road from whence he had taken it. He then carried the spell out, and his proud love stood one night by his bed-side in tears. But he had done too much for human nature—in three months after she followed his corpse, a real mourner, to the grave!
"Such was the description my fellow-prisoner gave of what occurred in the only trial he ever made with St John's Fern seed. He was full of old and quaint narratives, and of superstitious lore, and often would beguile time by recounting them. Poor fellow! a mysterious fate hung over him also."
This description of "Boggart Ho' Clough," with its dramatic embodiment of one of our strong local superstitions, is all the more interesting from the pen of one who knew the place and the people so well. I know no other writer who is so able to portray the distinctive characteristics of the people of South Lancashire as Samuel Bamford.
It is now some years since I visited the scene of the foregoing traditions. At that time I was wholly unacquainted with the last of these legends, and I knew little more about "Boggart Ho' Clough," in any way, than its name indicates. I sought the place, then, solely on account of its natural attractions. Feeling curious, however, respecting the import of its name, and dimly remembering Roby's tradition, I made some inquiry in the neighbourhood, and found that, although some attributed the name to the superstitious credulity of the native people, there was one gentleman who nearly destroyed that theory in my mind at the time, by saying that, a short time previous, he had dined with a lawyer who informed him, in the course of a conversation upon the same subject, that he had recently been at a loss how to describe the place in question, having to prepare some notices to be served on trespassers; and, on referring to the title-deeds of the property, he found that a family of the name of "Bowker" had formerly occupied a residence situated in the clough, and that their dwelling was designated "Bowker's Hall." This he adopted as the origin of the name, and described itaccordingly. But the testimony of every writer who notices the spot, especially those best acquainted with it, inclines to the other derivation.
But the locality has other points of interest, besides this romantic nook, and the tales of glamour connected with it. In it there is many a boggart story, brought down from the past, many a spot of fearful repute among native people. Apart from all these things, the chapelry of Blackley is enriched with historic associations well worth remembering, and it contains some interesting relics of the ancient manner of life there. In former times the chapelry had in it several fine old halls: Booth Hall, Nuthurst Hall, Lightbowne Hall, Hough Hall, Crumpsall Hall, and Blackley Hall. Some of these still remain. Some of them have been the homes or the birthplaces of men of eminence in their day—eminent for worth as well as station—among whom there is more than one who has left a long trail of honourable recollections behind him. Such men were Humphrey Chetham, Bishop Oldham, and others. Bradford the martyr, also, is said to have resided in this township. William Chadderton, D.D., Bishop of Chester, and afterwards Bishop of Lincoln, was born at Nuthurst Hall, about the year 1540. George Clarke, the founder of the charity which bears his name, and one of Fuller's Worthies, resided in Crumpsall. The following particulars respecting the district and its notabilities I glean from the recently-published "History of the Ancient Chapel of Blackley," by the Rev. John Booker, B.A., of Magdalene College, Cambridge, curate of Prestwich. First, with respect to the ancient state of Blackley, in the survey of Manchester, as taken in the 15th Edward II. (1322), and preserved by Kuerden,[56]the following official notice of the township occurs:—"The park of Blakeley is worth, in pannage, aëry of eagles, herons and hawks, honey-bees, mineral earths, ashes, and other issues, fifty-three shillings and fourpence. The vesture of oaks, with the whole coverture, is worth two hundred marks [£133. 6s. 8d.] in the gross. It contains seven miles in circumference, together with two deer-leaps, of the king's grant." This short but significant passage is sufficient to give, the reader a glimpse of the appearance of Blackley township five hundred years ago. From the same authority, we learn that Blackley park (seven miles incircumference) was, at that time, surrounded and fenced in by a wooden paling. "The two 'deer-leaps' were probably cloughs or ravines, of which the most remarkable is the 'Boggart Hole Clough,' a long cleft or dell between two rocks, the sides of which rise abruptly and leave a narrow pass, widening a little here and there, through which flows a small brook. This is the last stronghold of Blackley's ancient characteristic features, where rural tranquility still reigns, free from the bustle and turmoil of mercantile industry around it."
The following particulars respecting the etymology of the name "Blackley," will not be unacceptable to students of language:—"Its etymology is yet a disputed point, owing to the various significations of the Anglo-Saxon word,blac,blæc,bleac, which means not onlyblack,dark,opaque, and evengloomy, but alsopale,faded,pallid, from 'blæcan,' to bleach or make white. And, as if these opposite meanings were not sufficiently perplexing, two other forms present themselves, one of which meansbleak,cold,bare, and the otheryellow; the latter syllable in the name,ley,legh,leag, orleah, signifying afieldor place ofpasture." On this point, Whittaker says, in his "History of Manchester," "The Saxonblac,black, orblake, frequently imports the deep gloom of trees; hence we have so many places distinguished by the epithet in England, where no circumstances of soil and no peculiarities of water give occasion to it, as the villages of Blackburn and Blackrode in Lancashire, Blakeley-hurst, near Wigan, and our own Blackley, near Manchester; and the woods of the last were even seven miles in circuit as late as the fourteenth century.
"Leland, who wrote about the year 1538, bears testimony to the unaltered aspect of Blackley, under the influence of cultivation, and to the changes incident to the disafforesting of its ancient woodlands. He says:—'Wild bores, bulles, and falcons, bredde in times past at Blakele, now for lack of woode the blow-shoppes decay there.'[57]
"Blackley had its resident minister as early as the reign of Edward VI., in the person of Father Travis, a name handed down to us in the pages of Fox and Strype. Travis was the friend and correspondent of Bradford the martyr. In the succeeding reign he suffered banishment for his Protestant principles, and his place was probably supplied by a papist."
The site upon which, in 1815, stood the old hall of Blackley, is now occupied by a print-shop. Blackley Hall "was a spacious black-and-white half-timbered mansion, in the post and petrel style, and was situated near to the junction of the lane leading to the chapel and the Manchester and Rochdale turnpike road. It was a structure of considerable antiquity, and consisted of a centre and two projecting wings—an arrangement frequently met with in the ancient manor-houses of this county—and bore evidence of having been erected at two periods.
"Like most other houses of similar pretensions and antiquity, it was not without its traditionary legends, and theboggartof Blackley Hall was as well known as Blackley Hall itself. In the stillness of the night it would steal from room to room, and carry off the bedclothes from the couches of the sleeping, but now thoroughly aroused and discomfited inmates."[58]
The township of Crumpsall bounds Blackley on the north side, and is divided from it by the lively but now turbid little river Irk, or Iwrke, or Irke, which means "Roebuck." "From time immemorial, for ecclesiastical purposes, Crumpsall has been associated with Blackley." The present Crumpsall Hall stands on the north side of the Irk, about a mile and a half from "Boggart Ho' Clough." The earlier orthography of the name was "Crumeshall, or Curmeshall. For its derivation we are referred to the Anglo-Saxon, the final syllable 'sal' signifying in that language a hall or place of entertainment, of which hospitable abode the Saxon chief, whose name the first syllable indicates, was the early proprietor. Thus, too, Ordsall in the same parish." Here, in later days, Humphrey Chetham was born, at Crumpsall old hall. The author of the "History of the Ancient Chapel of Blackley," from whose book I gather all this information, also describes an old farm-house, situated in a picturesque spot, in the higher part of Crumpsall, and pointedout as the dwelling in which Hugh Oldham, Bishop of Exeter, who founded the Manchester Grammar School, was born. About four years ago, when rambling about the green uplands of Crumpsall, I called at this farm to see a friend of mine, who lived in a cottage at the back of the house. While there I was shown through this curious old dwelling; and I remember that the tenants took especial pains to acquaint me with its local importance, as the place of Bishop Oldham's nativity. It is still known as "Oldham's tenement," and also as "Th' Bongs (Banks) Farm." The following is a more detailed account of the place, and the man:—
"It is celebrated as the reputed birthplace of Hugh Oldham, Bishop of Exeter, who, according to tradition current in the neighbourhood, was born there about the middle of the fifteenth century, and it is stated to have been the residence of the Oldhams for the last four hundred years. The house itself—a long narrow thatched building—bears evidence of considerable antiquity; the walls appear to have been originally of lath and plaster, which material has gradually, in many places, given place to brick-work; and the whole exterior is now covered with whitewash. A room on the ground-floor is still pointed out as the domestic chapel; but there are no traces of it ever having been devoted to such use.
"Hugh Oldham, LL.B., Bishop of Exeter, was descended from an ancient family of that name. According to Dodsworth (MSS. folio 152), he was born at Oldham, in a house in Goulbourne-street; but this assertion is contradicted by the testimony of his other biographers: Wood and Godwin state that he was born in Manchester, by which they mean not so much Manchester town as Manchester parish; and Dugdale, in his Lancashire visitation, states more definitely in what part of the parish, correcting at the same time the misstatement of the others, 'not at Oldham, but at Crumpsall, near Manchester.' In 1503 he was created Archdeacon of Exeter, and in the following year was raised, through the influence of the Countess of Richmond, to the see of Exeter. In 1515, having founded the Grammar School of Manchester, he endowed it with the corn-mills situate on the river Irk, which he purchased from Lord de la Warre, as well as with other messuages and lands in Manchester."
In relation to Bishop Oldham, it may be worth notice that in theManchester Guardianof Wednesday, January 10th, 1855, I found the following letter respecting a descendantof this prelate. This brief notice of an aged and poverty-stricken descendant of the bishop—a soldier's wife, who has followed the fortunes of her husband, as a prisoner of war, and through the disasters of battle, shipwreck, and imprisonment in a foreign land—is not uninteresting:—"There is now living in this city a poor, aged woman, who, it appears, is a descendant of the founder of the Manchester Grammar School, and who was also (in 1783) the first scholar in the first Sunday school opened in Manchester. In subsequent years, as a soldier's wife, she followed the fortunes of her husband in the tented field, as a prisoner of war, and also in shipwreck. She is in full possession of her mental powers; and though, in a certain sense, provided for, I am persuaded that many of those whoseAlma Materwas the Grammar School, and the Sunday school teachers and scholars, would be delighted to honour her."
Crumpsall, in the chapelry of Blackley, was also the birthplace of Humphrey Chetham, one of Fuller's Worthies, and a man whom Manchester has good reason to hold in remembrance. The following matter relative to the man, and the place of his birth, is from the same volume:—
"He was born at his father's residence, Crumpsall Hall, and was baptised at the Collegiate Church, Manchester, July 15th, 1580. He probably received his education at the Grammar School of his native town. Associated with his brothers, George and Ralph, he embarked in trade as a dealer in fustians, and so prospered in his business that in 1620 he purchased Clayton Hall, near Manchester, which he made his residence, and subsequently, in 1628, Turton Tower. 'He signally improved himself,' writes Fuller, 'in piety and outward prosperity, and was a diligent reader of the scriptures, and of the works of sound divines, and a respecter of such ministers as he accounted truly godly, upright, sober, discreet, and sincere. He was high-sheriff of the county in 1635, and again in 1648, discharging the place with great honour, insomuch that very good gentlemen of birth and estate did wear his cloth at the assize, to testify their unfeigned affection to him; and two of them (John Hartley and Henry Wrigley, Esquires), of the same profession with himself, have since been sheriffs of the county.'
"By his will, dated December 16th, 1651, he bequeathed £7,000 to buy a fee-simple estate of £420 per annum, wherewith to provide for the maintenance, education, and apprenticingof forty poor boys of Manchester, between the ages of six and fourteen years—children of poor but honest parents—no bastards, nor diseased at the time they are chosen, nor lame, nor blind, 'in regard the town of Manchester hath ample means already (if so employed) for the maintenance of such impotents.' The hospital thus founded was incorporated by Charles II. In 1700 the number of boys was increased to sixty, and from 1779 to 1826 eighty boys were annually maintained, clothed, and educated. In the year 1718 the income of the hospital amounted to £517. 8s. 4d., and in 1826 it had reached to £2,608. 3s. 11d.
"He bequeathed, moreover, the sum of £1,000 to be expended in books, and £100 towards erecting a building for their safe deposit, intending thus to lay the foundation of a public library; and the residue of his estate (amounting to near £2,000) to be devoted to the increase of the said library and the support of a librarian. In 1826 this fund was returned at £542 per annum. The number of volumes is now about 20,000. Mr. Chetham died, unmarried, September 20th, 1653, and was buried at the Collegiate Church, where a monument has recently been erected to his memory, at the cost of a former participator in his bounty."
The following description of the house, at Crumpsall, in which Humphrey Chetham was born, is also given in Booker's "History of Blackley Chapel:"—
"Crumpsall Hall, the residence of this branch of the Chethams, was another specimen of the half-timbered mansions already described. In design, the same arrangement seems to have been followed that is met with in many of the halls erected during the fourteenth and two succeeding centuries—an oblong pile forming the centre, with cross gables at each end, projecting some distance outwards. The framework consisted of a series of vertical timbers, crossed by others placed transversely, with the exception of the gables, in the upper part of which the braces sprang diagonally from the centre or king-post. The roofs were of high pitch, and extended considerably beyond the outer surface of the walls, thus not only allowing of a more rapid drain of water, but also affording a greater protection from the weather. The hall was of two stories, and lighted chiefly by bay-windows, an occasional dormer-window in the upper story rising above the roof, and adding to the effect of the building by destroying that lineal appearance which it would otherwise haveassumed. This mansion, though never possessing any great pretensions to architectural excellence, was, nevertheless, interesting from the picturesque arrangement of its details, and may be considered a very creditable example of the middle-class houses of the period to which it is referred. It occupied a site distant nearly a quarter of a mile from that of the present hall, and was taken down about the year 1825."
Well may Fuller, writing of Humphrey Chetham, say, "God send us more such men!" The "poor boys" of Manchester may well repeat the prayer, and pray also that heaven may send after them men who will look to the righteous administration of the bequests which such men leave behind them.
For the purpose of this sketch, I went down to the Chetham Library, to copy, from Booker's "History of Blackley," the foregoing particulars. The day was gloomy, and the great quadrangle of the college was as still as a churchyard. Going up the old staircase, and treading as lightly as I could with a heavy foot, as I went by the principal librarian's room door, I entered the cloistral gloom of the old library. All was silent, as I went through the dark array of book-laden shelves. The sub-librarian was writing in some official volume, upon the sill of a latticed window, in one of the recesses. Hearing an approaching foot, he came out, and looked the usual quiet inquiry. "'Booker's Blackley,'" said I. He went to one of the recesses, unlocked the door, and brought out the book. "Will you enter it, sir?" said he, pointing to the volume kept for that purpose. I did so, and walked on into the reading room of the library; glancing, as I went in, at Oliver Cromwell's sword, which hangs above the doorway. There was a good fire, and I had that antique apartment all to myself. The old room looked very clean and comfortable, and the hard oaken floor resounded to the footstep. The whole furniture was of the most quaint and substantial character. It was panelled all round with bright old black oak. The windows were latticed, and the window-sills broad. The heavy tables were of solid oak, and the chairs of the same, with leather-covered and padded seats and backs, studded with brass nails. A curiously-carved black oak bookstand stood near the door, and several antique mirrors, and dusky portraits, hung around upon the dark panelling. Among these is the portrait of Bradford the martyr, a native of Manchester. In the library there is a small black-letter volume,entitled, "Letters of Maister John Bradford, a faythful minister and a syngular pyllar of Christe's Church: by whose great trauiles and diligence in preaching and planting the syncerity of the Gospel, by whose most goodly and innocent lyfe, and by whose long and payneful imprisonments for the maintenance of the truth, the kingdom of God was not a little aduanced: who also at last most valiantly and cheerfully gaue his blood for the same. The 4th day of July. In the year of our Lord 1555." The portrait of Humphrey Chetham, the founder, hangs immediately above the old-fashioned fireplace, under the emblazoned arms of his family. Sitting by the fire, at a little oak table covered with green baize, I copied the particulars here given, relative to Chetham's bequest to the people of his native locality. I could not but lift my eyes now and then towards that solemn face, inwardly moved by a feeling which reverently said, "Will it do?" The countenance of the fine old merchant seemed to wear an expression of sorrow, not unmingled with quiet anger, at the spectacle of twenty thousand books—intended as a "Free Library," though now, in comparison with its possibilities, free chiefly in name—twenty thousand books, packed together in gloomy seclusion, yet surrounded by a weltering crowd of five hundred thousand people, a great number of whom really hunger for the knowledge here, in a great measure, consigned—with excellent registrative care and bibliopolic skill—to dusty oblivion and the worm. It is true that this cunningly-secreted "Free Library" is open six hours out of the twenty-four, but these hours fall precisely within that part of the day in which people who have to work for their bread are cooped up at their occupations. At night, when the casino, the singing-room, and the ale-house, and all the low temptations of a great city are open, and actively competing for their prey, the Chetham Library has been locked up for hours. I am not sure that the noble-hearted founder would be satisfied with it all, if he saw the relations of these things now. It seems all the more likely that he would not be so, when one observes the tone in which, in his will, he alludes to the administration of certain other local charities existing in his own time. After specially naming the class of "poor boys" for whose benefit his hospital was intended, he specially excludes certain others, "in regard the town of Manchester hath ample means already, (IF SO EMPLOYED)for the maintenance of such impotents." Judging, from the glimpse wehave in this passage, of his way of thinking upon matters of this kind, it seems likely that, if it were possible to consult him upon the subject, he would consider it a pity that the twenty thousand books in the library, and the five hundred thousand people outside the walls, are not brought into better acquaintance with each other. So, also, murmurs many a thoughtful man, as he walks by the college gates, in his hours of leisure, when the library is closed.
-
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(A CHESHIRE SKETCH.)
Though much the centuries take, and much bestow,Most through them all immutable remains—Beauty, whose world-wide empire never wanes,Sole permanence 'mid being's ceaseless flow.These leafy heights their tiny temple oweTo some rude hero of the Saxon thanes,Whom, slowly pricking from the neighbouring plains,Rapt into votive mood the scene below.Much, haply, he discerned, unseen by me—Angels and demons hovering ever near;But most he saw and felt, I feel and see—Linking the "then" and "there" with "now" and "here,"The grace serene that dwells on grove and lea,The tranquil charm of little Rostherne Mere.
Though much the centuries take, and much bestow,Most through them all immutable remains—Beauty, whose world-wide empire never wanes,Sole permanence 'mid being's ceaseless flow.These leafy heights their tiny temple oweTo some rude hero of the Saxon thanes,Whom, slowly pricking from the neighbouring plains,Rapt into votive mood the scene below.Much, haply, he discerned, unseen by me—Angels and demons hovering ever near;But most he saw and felt, I feel and see—Linking the "then" and "there" with "now" and "here,"The grace serene that dwells on grove and lea,The tranquil charm of little Rostherne Mere.
Though much the centuries take, and much bestow,Most through them all immutable remains—Beauty, whose world-wide empire never wanes,Sole permanence 'mid being's ceaseless flow.These leafy heights their tiny temple oweTo some rude hero of the Saxon thanes,Whom, slowly pricking from the neighbouring plains,Rapt into votive mood the scene below.Much, haply, he discerned, unseen by me—Angels and demons hovering ever near;But most he saw and felt, I feel and see—Linking the "then" and "there" with "now" and "here,"The grace serene that dwells on grove and lea,The tranquil charm of little Rostherne Mere.
Though much the centuries take, and much bestow,
Most through them all immutable remains—
Beauty, whose world-wide empire never wanes,
Sole permanence 'mid being's ceaseless flow.
These leafy heights their tiny temple owe
To some rude hero of the Saxon thanes,
Whom, slowly pricking from the neighbouring plains,
Rapt into votive mood the scene below.
Much, haply, he discerned, unseen by me—
Angels and demons hovering ever near;
But most he saw and felt, I feel and see—
Linking the "then" and "there" with "now" and "here,"
The grace serene that dwells on grove and lea,
The tranquil charm of little Rostherne Mere.
—F. Espinasse.
Rostherne Merewas a pet theme with a young friend of mine, and we started together towards that place, at noon, one Sunday in June. Walking up to the Oxford Road Station, we paid our sixpences, and got our tickets to Bowdon, which is the nearest point to Rostherne Mere, by rail; being four miles from the latter place. The day was fine, and the sky clear, except where gauzy clouds floated across it with dreamy grace; as if they had come out for a holiday. Everything seemed to feel that it was Sunday. The fields and groves were drest in their best. It was the Sabbath of the year with them. In a few minutes our fiery steed had whirled us to Bowdon; and we walked up the wooden steps that lead from the station. Turning to the left at the top, we struck into a quiet road that leads in the direction of Rostherne. Bowdon bells were ringing to church as we walked along, surrounded by singing birds, and sunshine, and sweet odours from cottage-gardens by the wayside. Now and then a young sylph, of graceful face and timid mien, tripped past us, in the garb of a lady,—on her way to church, with her books before her; then a knot of pretty, brown-faced village girls, withwild flowers in their hands, going the same way, with all the innocent vivacity of childhood in their look and gait; anon came slowly wending up the path an old couple, bending with age,—the history of a simple life of honourable toil written in their faces, and their attire wearing that touching air which always marks the struggle which decent poverty makes to put its best appearance on. The road, which seemed to be little frequented, shortly brought us to Ashley Hall, a picturesque woodland mansion. A fine avenue of ancestral trees shade the walk to the porch of the old hall, which nestles behind the present modern building. The outbuildings are antiquated and extensive. The house still wears the appearance of an abode of comfort and elegance, bent with that quaint charm which hangs about all fine, old-fashioned rural dwellings. Nothing seemed to be stirring in or about the hall, but the wind, the birds, and the trees; and the two large stone sphinxes in front of the porch looked like petrified genii, so profound was the repose of this green nook. Outside the house the grass was growing over everything, even over the road we walked on, it was creeping. For some distance the road-side was pleasantly soft to the foot with springy verdure, and thick-leaved trees overhung the highway,
That faire did spredTheir armes abroad, with gray mosse overcaste;And their green leaves, trembling with every blast,Made a calm shadow far in compasse round,
That faire did spredTheir armes abroad, with gray mosse overcaste;And their green leaves, trembling with every blast,Made a calm shadow far in compasse round,
until we began to descend into the green pastures of a little vale, through which a clear river winds its murmuring way. A widow lady stood in the middle of the path, waiting till her little orphan lad and his sister drove a herd of cows from the field by the water-side. There was the shade of grief on her pale face, and she returned our salutation with pensive courtesy. We loitered a few minutes by the gate, and helped the lad and his sister to gather the cattle, and then went on, thinking of the affecting group we had left behind us. The wild flowers were plentiful and fine by the way, especially that little blue-eyed beauty, the "Forget-me-not," which grew in great profusion about the hedges. A drove of hungry-looking Irish cattle came wearily up the road, driven by a frieze-coated farmer, who rode upon a rough pony, that never knew a groom; and behind him limped a bare-footed drover, eagerly munching a lump of dry loaf, as he urged forward a two-days-old calf by a twist in the tail,—an old application of the screw-propelling principle, whichis very effectual with all kinds of dilatory animals, with tails on. He was the very picture of poverty, and yet there was a gay-hearted archness on his brown face; and he gave us the "good day" merrily. The very flutter of his rags seemed to have imbibed the care-defying gaiety of the curious biped they hung upon,—with such tender attachment. The whole country was one tranquil scene of fertile verdure, frequently flat for the length of a mile or two; but gently-undulated in some places; and picturesquely wooded. In a vista of nearly two miles, not a human foot was on the road, but ours; and every sight and sound that greeted the senses as we sauntered along the blossomy hedge-side, in the hot sunshine, was serenely-sweet and rural. Skirting the wall of Tatton Park, we came to a substantial farmhouse, near the highway, and opening the gate, we walked up to it, to get a few minutes rest, and a drink. At our request, a girl at the door of the house brought us a large jug-full of churn-milk, which, when she had reached us a seat in the garden, we drank as we sat in the sun. In the yard, a little fat-legged urchin had crept, with his "porritch-pot," under the nose of a large chained dog, about twice the size of himself, and sat there, holding his spoon to the dog's mouth, childishly beseeching him to "sup it." The good-natured brute kept a steady eye on us while we were in sight, postponing any notice of his little playmate. By direction of the goodwife, we took a by-path which led towards the village. The country folk were returning from church, and among them a number of little girls, wearing a head-dress of pure white, but of a very awkward shape. What was the meaning, or what the use, of the badge they wore, I could not exactly tell.
We found that, though the village had many pretty cottage homes, dropped down irregularly among the surrounding green, it consisted chiefly of one little street of rural houses, of very pleasant appearance. Here and there, a latticed window was open to the front, showing a small parlour, scrupulously clean and orderly; the furniture old-fashioned, substantial, and carefully polished; and the Bible "gleaming through the lowmost window-pane," under the shade of myrtle-pots, and fuchsias in full flower. As we looked about us for the church, a gentleman in the garb of a clergyman stepped out of one of the houses, which, though a whitewashed dwelling, of simple construction, and of no great size any way, still had something peculiarlyattractive in its retired position, and an air of superiority about the taste and trimness of all its appurtenances. He had a book in one hand, and leaned forward in his walk,—not from infirmity, for he was hale and active,—but as if to give impetus to his progress, which seemed to have an earnest purpose somewhere. This gentleman was the Vicar of Rostherne. We inquired of him the way to the church. "Come up this way," said he, in an agreeable tone, but without stopping in his walk. "Have you never seen it before?" "Never." "Here it is, then," he replied, as we entered the church-field at the top of the knoll. The sudden appearance of the venerable fane, and its picturesque situation, called forth an involuntary expression of admiration from us. We walked on slowly, scanning the features of the solemnly-beautiful scene. The vicar then inquired where we came from, and when we answered "Manchester," he went on, "Well, now, I don't at all wonder, nor much object to you Manchester gentlemen, pent up as you are the whole week, coming out on a Sunday to breathe a little country air, and to look on the woods and fields, but I should be better pleased to see you come in time to attend divine worship, which would be a double benefit to you. You might easily do it, and it would enhance the pleasure of your ramble, for you would go home again doubly satisfied with all that you had seen. Don't you think you would, now?" It needed no Socratic effort on his part to obtain our assent to such a sentiment, so kindly expressed. As we walked on, he brought us dexterously to the north-west corner of the church, the best point of view, looking down through the trees, from the summit of the hill on which the church stands, upon Rostherne Mere in all its beauty. There it lay, in the bosom of the valley below, as smooth and bright as a plate of burnished silver, except towards the middle, where the wind embossed it with fantastic ripples, which shimmered in the sunlight; and it was all fringed round with the rich meadows, and plumy woods,—sloping down to the edge of the water. From the farther side, a finely-wooded country stretched away as far as we could see, till the scene ended in a dim amphitheatre of moorland hills, rising up, from east to west, on the horizon. In front of us, and about four miles beyond the lake, the pretty village of Bowdon and its ancient church were clearly in sight above the woods. It was, altogether, a very beautiful English scene. And it is a pity that this lovely little oasis is notbetter known to the jaded hearts that fret themselves to death in Manchester, and rush here and there, in crowds, to fill all the world's telescopes; the majority of them, perhaps, like me, little dreaming of the existence of so sweet a spot so near them. By the side of the mere, where the water was as placid as glass, being sheltered from the wind by the woods on its shelvy banks, we were delighted with a second edition of the scenery on the margin, and of the skies above, clearly reflected in the seemingly unfathomable deeps of the water.
The vicar had left us, and gone into the church, requesting us, when we had feasted our fill on the outside, to follow him, and look through the inside of the church. We lifted the latch, but seeing him addressing a number of young people, who sat round him in attentive attitude, we shut the door quietly, and walking round to the porch on the opposite side, went in, on tiptoe. Standing silent under the organ-loft, we listened, while he impressed upon his young flock the nature and intent of confirmation, and the necessity for their understanding the solemn obligation implied thereby, and devoutly wishing to undertake it, before they could be admitted to partake of it. "And now," said he, "if any of you don't quite understand anything I am saying to you, don't be afraid to say so. I shall be glad to know it, that I may make it clear to you. For you must remember, that it is not what I say to you that will be of use to you, but what you understand of it." He then consulted them about the best times in the following week for them to meet him, that he might assist such as were wishful to prepare for the ceremony. He asked "Thomas," and "Mary," and "Martha," how four o'clock would suit them on certain days, and when they whispered that "half-past seven would suit them better," he replied, "I dare say it will; and let it be so, then." He then repeated the pleasure it would give him to meet them at that or any other hour on certain days next week, to help, and examine them. It was only changing his dinner hour a little. We walked quietly out as he began to catechise them, postponing our examination of the interior till a fitter opportunity.
Rostherne churchyard is a singularly retired spot. A solemn repose mingles with the natural charms of everything about it, increased by the antiquity of its relics. Though near the village, it is approached from it by a gentle ascent, from the head of which it slopes away, clean out of sight of the village, and isbounded on the west side by a row of sombre old trees, through which Rostherne Hall is seen, in the midst of woods and gardens. No other building except the church is in sight; and a sweeter spot for the life-wearied body to take its last rest in, could hardly be imagined. As I walked about this quiet grave-yard, which is environed by scenery of such a serene kind, that nature itself seems afraid to disturb the repose of the sleepers, upon whose bed the leaves tremble silently down; and where I could hear no sounds but a drowsy rustle of the neighbouring trees,—I thought of Gray's inimitable "Elegy written in a Country Churchyard:"—