I looked in the face of the stranger—it was a fine intelligent face, with a cast of melancholy in it. “Sir,” said I, “I would go with you though you lived four miles instead of two.”
“Who is that gentleman?” said I to the landlord, after I had settled his bill; “I am going home with him.”
“I wish I were going too,” said the fat landlord, laying his hand upon his stomach. “Young gentleman, I shall be a loser by his honour’s taking you away; but, after all, the truth is the truth—there are few gentlemen in these parts like his honour, either for learning or welcoming his friends. Young gentleman, I congratulate you.”[88]
New Acquaintance—Old French Style—The Portrait—Taciturnity—The Evergreen Tree—The Dark Hour—The Flash—Ancestors—A Fortunate Man—A Posthumous Child—Antagonist Ideas—The Hawks—Flaws—The Pony—Irresistible Impulse—Favourable Crisis—The Topmost Branch—Twenty Feet—Heartily Ashamed.
I found the stranger awaiting me at the door of the inn. “Like yourself, I am fond of walking,” said he, “and when any little business calls me to this place I generally come on foot.”
We were soon out of the town, and in a very beautiful country. After proceeding some distance on the high road, we turned off, and were presently in one of those mazes of lanes for which England is famous; the stranger at first seemed inclined to be taciturn; a few observations, however, which I made appeared to rouse him, and he soon exhibited not only considerable powers of conversation, but stores of information which surprised me. So pleased did I become with my new acquaintance, that I soon ceased to pay the slightest attention either to place or distance. At length the stranger was silent, and I perceived that we had arrived at a handsome iron gate and a lodge; the stranger having rung a bell, the gate was opened by an oldman, and we proceeded along a gravel path, which in about five minutes brought us to a large brick house, built something in the old French style, having a spacious lawn before it, and immediately in front a pond in which were golden fish, and in the middle a stone swan discharging quantities of water from its bill. We ascended a spacious flight of steps to the door, which was at once flung open, and two servants with powdered hair, and in livery of blue plush, came out and stood one on either side as we passed the threshold. We entered a large hall, and the stranger, taking me by the hand, welcomed me to his poor home, as he called it, and then gave orders to another servant, but out of livery, to show me to an apartment, and give me whatever assistance I might require in my toilet. Notwithstanding the plea as to primitive habits which I had lately made to my other host in the town, I offered no objection to this arrangement, but followed the bowing domestic to a spacious and airy chamber, where he rendered me all those little nameless offices which the somewhat neglected state of my dress required. When everything had been completed to my perfect satisfaction, he told me that if I pleased he would conduct me to the library, where dinner would be speedily served.
In the library I found a table laid for two; my host was not there, having as I supposed not been quite so speedy with his toilette as his guest. Left alone, I looked round the apartment with inquiring eyes; it was long and tolerably lofty, the walls from the top to the bottom were lined with cases containing books of all sizes and bindings; there was a globe or two, a couch, and an easy chair. Statues and busts there were none, and only onepainting, a portrait, that of my host, but not him of the mansion. Over the mantelpiece, the features staringly like, but so ridiculously exaggerated that they scarcely resembled those of a human being, daubed evidently by the hand of the commonest sign-artist, hung a half-length portrait of him of round of beef celebrity—my sturdy host of the town.
I had been in the library about ten minutes, amusing myself as I best could, when my friend entered; he seemed to have resumed his taciturnity—scarce a word escaped his lips till dinner was served, when he said, smiling, “I suppose it would be merely a compliment to ask you to partake?”
“I don’t know,” said I, seating myself; “your first course consists of troutlets, I am fond of troutlets, and I always like to be companionable.”
The dinner was excellent, though I did but little justice to it from the circumstance of having already dined; the stranger also, though without my excuse, partook but slightly of the good cheer; he still continued taciturn, and appeared lost in thought, and every attempt which I made to induce him to converse was signally unsuccessful.
And now dinner was removed, and we sat over our wine, and I remember that the wine was good, and fully justified the encomiums of my host of the town. Over the wine I made sure that my entertainer would have loosened the chain which seemed to tie his tongue—but no! I endeavoured to tempt him by various topics, and talked of geometry and the use of the globes, of the heavenly sphere, and the star Jupiter, which I said I had heard was a very large star, also of the evergreen tree, which, according to Olaus, stood of old before the heathentemple of Upsal, and which I affirmed was a yew—but no, nothing that I said could induce my entertainer to relax his taciturnity.
It grew dark, and I became uncomfortable; “I must presently be going,” I at last exclaimed.
At these words he gave a sudden start; “Going,” said he, “are you not my guest, and an honoured one?”
“You know best,” said I; “but I was apprehensive I was an intruder; to several of my questions you have returned no answer.”
“Ten thousand pardons!” he exclaimed, seizing me by the hand; “but you cannot go now, I have much to talk to you about—there is one thing in particular—”
“If it be the evergreen tree at Upsal,” said I, interrupting him, “I hold it to have been a yew—what else? The evergreens of the south, as the old bishop observes, will not grow in the north, and a pine was unfitted for such a locality, being a vulgar tree. What else could it have been but the yew—the sacred yew which our ancestors were in the habit of planting in their churchyards? Moreover, I affirm it to have been the yew for the honour of the tree; for I love the yew, and had I home and land, I would have one growing before my front windows.”
“You would do right, the yew is indeed a venerable tree, but it is not about the yew.”
“The star Jupiter, perhaps?”
“Nor the star Jupiter, nor its moons; an observation which escaped you at the inn has made a considerable impression upon me.”
“But I really must take my departure,” said I; “the dark hour is at hand.”
And as I uttered these latter words the stranger touched rapidly something which lay near him—I forget what it was. It was the first action of the kind which I had observed on his part since we sat down to table.
“You allude to the evil chance,” said I; “but it is getting both dark and late.”
“I believe we are going to have a storm,” said my friend, “but I really hope that you will give me your company for a day or two; I have, as I said before, much to talk to you about.”
“Well,” said I, “I shall be most happy to be your guest for this night; I am ignorant of the country, and it is not pleasant to travel unknown paths by night—dear me, what a flash of lightning!”
It had become very dark; suddenly a blaze of sheet lightning illumed the room. By the momentary light I distinctly saw my host touch another object upon the table.
“Will you allow me to ask you a question or two?” said he at last.
“As many as you please,” said I; “but shall we not have lights?”
“Not unless you particularly wish it,” said my entertainer; “I rather like the dark, and though a storm is evidently at hand, neither thunder nor lightning has any terrors for me. It is other things I quake at—I should rather say ideas. Now permit me to ask you . . .”
And then my entertainer asked me various questions, to all of which I answered unreservedly; he was then silent for some time, at last he exclaimed, “I should wish to tell you the history of my life—though not an adventurous one, I think it contains some things which will interest you.”
Without waiting for my reply he began. Amidst darkness and gloom, occasionally broken by flashes of lightning, the stranger related to me, as we sat at table in the library, his truly touching history.
“Before proceeding to relate the events of my life, it will not be amiss to give you some account of my ancestors. My great-grandfather on the male side was a silk mercer, in Cheapside, who, when he died, left his son, who was his only child, a fortune of one hundred thousand pounds, and a splendid business; the son, however, had no inclination for trade, the summit of his ambition was to be a country gentleman, to found a family, and to pass the remainder of his days in rural ease and dignity, and all this he managed to accomplish; he disposed of his business, purchased a beautiful and extensive estate for four score thousand pounds, built upon it the mansion to which I had the honour of welcoming you to-day, married the daughter of a neighbouring squire, who brought him a fortune of five thousand pounds, became a magistrate, and only wanted a son and heir to make him completely happy; this blessing, it is true, was for a long time denied him; it came, however, at last, as is usual, when least expected. His lady was brought to bed of my father, and then who so happy a man as my grandsire; he gave away two thousand pounds in charities, and in the joy of his heart made a speech at the next quarter sessions; the rest of his life was spent in ease, tranquillity, and rural dignity; he died of apoplexy on the day that my father came of age; perhaps it would be difficult to mention a man who in all respects was so fortunate as my grandfather: his death wassudden it is true, but I am not one of those who pray to be delivered from a sudden death.
“I should not call my father a fortunate man; it is true that he had the advantage of a first-rate education; that he made the grand tour with a private tutor, as was the fashion at that time; that he came to a splendid fortune on the very day that he came of age; that for many years he tasted all the diversions of the capital; that, at last determined to settle, he married the sister of a baronet, an amiable and accomplished lady, with a large fortune; that he had the best stud of hunters in the county, on which, during the season, he followed the fox gallantly; had he been a fortunate man he would never have cursed his fate, as he was frequently known to do; ten months after his marriage his horse fell upon him, and so injured him, that he expired in a few days in great agony. My grandfather was, indeed, a fortunate man; when he died he was followed to the grave by the tears of the poor—my father was not.
“Two remarkable circumstances are connected with my birth—I am a posthumous child, and came into the world some weeks before the usual time, the shock which my mother experienced at my father’s death having brought on the pangs of premature labour; both my mother’s life and my own were at first despaired of; we both, however, survived the crisis. My mother loved me with the most passionate fondness, and I was brought up in this house under her own eye—I was never sent to school.
“I have already told you that mine is not a tale of adventure; my life has not been one of action, but of wild imaginings and strange sensations; Iwas born with excessive sensibility, and that has been my bane. I have not been a fortunate man.
“No one is fortunate unless he is happy, and it is impossible for a being constructed like myself to be happy for an hour, or even enjoy peace and tranquillity; most of our pleasures and pains are the effects of imagination, and wherever the sensibility is great, the imagination is great also. No sooner has my imagination raised up an image of pleasure, than it is sure to conjure up one of distress and gloom; these two antagonist ideas instantly commence a struggle in my mind, and the gloomy one generally, I may say invariably, prevails. How is it possible that I should be a happy man?
“It has invariably been so with me from the earliest period that I can remember; the first playthings that were given me caused me for a few minutes excessive pleasure: they were pretty and glittering; presently, however, I became anxious and perplexed, I wished to know their history, how they were made, and what of—were the materials precious; I was not satisfied with their outward appearance. In less than an hour I had broken the playthings in an attempt to discover what they were made of.
“When I was eight years of age my uncle the baronet, who was also my godfather, sent me a pair of Norway hawks, with directions for managing them; he was a great fowler. Oh, how rejoiced was I with the present which had been made me, my joy lasted for at least five minutes; I would let them breed, I would have a house of hawks; yes, that I would—but—and here came the unpleasant idea—suppose they were to fly away, how very annoying! Ah, but, said hope, there’s little fear ofthat; feed them well and they will never fly away, or if they do they will come back, my uncle says so; so sunshine triumphed for a little time. Then the strangest of all doubts came into my head; I doubted the legality of my tenure of these hawks; how did I come by them? why, my uncle gave them to me; but how did they come into his possession? what right had he to them? after all, they might not be his to give.—I passed a sleepless night. The next morning I found that the man who brought the hawks had not departed. ‘How came my uncle by these hawks?’ I anxiously inquired. ‘They were sent to him from Norway, master, with another pair.’ ‘And who sent them?’ ‘That I don’t know, master, but I suppose his honour can tell you.’ I was even thinking of scrawling a letter to my uncle to make inquiry on this point, but shame restrained me, and I likewise reflected that it would be impossible for him to give my mind entire satisfaction; it is true he could tell who sent him the hawks, but how was he to know how the hawks came into the possession of those who sent them to him, and by what right they possessed them or the parents of the hawks? In a word, I wanted a clear valid title, as lawyers would say, to my hawks, and I believe no title would have satisfied me that did not extend up to the time of the first hawk, that is, prior to Adam; and, could I have obtained such a title, I make no doubt that, young as I was, I should have suspected that it was full of flaws.
“I was now disgusted with the hawks, and no wonder, seeing all the disquietude they had caused me; I soon totally neglected the poor birds, and they would have starved had not some of the servantstaken compassion upon them and fed them. My uncle, soon hearing of my neglect, was angry, and took the birds away; he was a very good-natured man, however, and soon sent me a fine pony; at first I was charmed with the pony; soon, however, the same kind of thoughts arose which had disgusted me on a former occasion. How did my uncle become possessed of the pony? This question I asked him the first time I saw him. Oh, he had bought it of a Gypsy, that I might learn to ride upon it. A Gypsy; I had heard that Gypsies were great thieves, and I instantly began to fear that the Gypsy had stolen the pony, and it is probable that for this apprehension I had better grounds than for many others. I instantly ceased to set any value upon the pony, but for that reason, perhaps, I turned it to some account; I mounted it, and rode it about, which I don’t think I should have done had I looked upon it as a secure possession. Had I looked upon my title as secure, I should have prized it so much, that I should scarcely have mounted it for fear of injuring the animal; but now, caring not a straw for it, I rode it most unmercifully, and soon became a capital rider. This was very selfish in me, and I tell the fact with shame. I was punished, however, as I deserved; the pony had a spirit of its own, and, moreover, it had belonged to Gypsies; once, as I was riding it furiously over the lawn, applying both whip and spur, it suddenly lifted up its heels, and flung me at least five yards over its head. I received some desperate contusions, and was taken up for dead; it was many months before I perfectly recovered.
“But it is time for me to come to the touching part of my story. There was one thing that Iloved better than the choicest gift which could be bestowed upon me, better than life itself—my mother;—at length she became unwell, and the thought that I might possibly lose her now rushed into my mind for the first time; it was terrible, and caused me unspeakable misery, I may say horror. My mother became worse, and I was not allowed to enter her apartment, lest by my frantic exclamations of grief I might aggravate her disorder. I rested neither day nor night, but roamed about the house like one distracted. Suddenly I found myself doing that which even at the time struck me as being highly singular; I found myself touching particular objects that were near me, and to which my fingers seemed to be attracted by an irresistible impulse. It was now the table or the chair that I was compelled to touch; now the bell-rope; now the handle of the door; now I would touch the wall, and the next moment stooping down, I would place the point of my finger upon the floor: and so I continued to do day after day; frequently I would struggle to resist the impulse, but invariably in vain. I have even rushed away from the object, but I was sure to return, the impulse was too strong to be resisted: I quickly hurried back, compelled by the feeling within me to touch the object. Now I need not tell you that what impelled me to these actions was the desire to prevent my mother’s death; whenever I touched any particular object, it was with the view of baffling the evil chance, as you would call it—in this instance my mother’s death.
“A favourable crisis occurred in my mother’s complaint, and she recovered; this crisis took place about six o’clock in the morning; almost simultaneouslywith it there happened to myself a rather remarkable circumstance connected with the nervous feeling which was rioting in my system. I was lying in bed in a kind of uneasy doze, the only kind of rest which my anxiety, on account of my mother, permitted me at this time to take, when all at once I sprang up as if electrified, the mysterious impulse was upon me, and it urged me to go without delay, and climb a stately elm behind the house, and touch the topmost branch; otherwise—you know the rest—the evil chance would prevail. Accustomed for some time as I had been, under this impulse, to perform extravagant actions, I confess to you that the difficulty and peril of such a feat startled me; I reasoned against the feeling, and strove more strenuously than I had ever done before; I even made a solemn vow not to give way to the temptation, but I believe nothing less than chains, and those strong ones, could have restrained me. The demoniac influence, for I can call it nothing else, at length prevailed; it compelled me to rise, to dress myself, to descend the stairs, to unbolt the door, and to go forth; it drove me to the foot of the tree, and it compelled me to climb the trunk; this was a tremendous task, and I only accomplished it after repeated falls and trials. When I had got amongst the branches, I rested for a time, and then set about accomplishing the remainder of the ascent; this for some time was not so difficult, for I was now amongst the branches; as I approached the top, however, the difficulty became greater, and likewise the danger; but I was a light boy, and almost as nimble as a squirrel, and, moreover, the nervous feeling was within me, impelling me upward. It was only bymeans of a spring, however, that I was enabled to touch the top of the tree; I sprang, touched the top of the tree, and fell a distance of at least twenty feet, amongst the branches; had I fallen to the bottom I must have been killed, but I fell into the middle of the tree, and presently found myself astride upon one of the boughs; scratched and bruised all over, I reached the ground, and regained my chamber unobserved; I flung myself on my bed quite exhausted; presently they came to tell me that my mother was better—they found me in the state which I have described, and in a fever besides. The favourable crisis must have occurred just about the time that I performed the magic touch; it certainly was a curious coincidence, yet I was not weak enough, even though a child, to suppose that I had baffled the evil chance by my daring feat.
“Indeed, all the time that I was performing these strange feats, I knew them to be highly absurd, yet the impulse to perform them was irresistible—a mysterious dread hanging over me till I had given way to it; even at that early period I frequently used to reason within myself as to what could be the cause of my propensity to touch, but of course I could come to no satisfactory conclusion respecting it; being heartily ashamed of the practice, I never spoke of it to any one, and was at all times highly solicitous that no one should observe my weakness.”
Maternal Anxiety—The Baronet—Little Zest—Country Life—Mr. Speaker!—The Craving—Spirited Address—An Author.
After a short pause my host resumed his narration. “Though I was never sent to school, my education was not neglected on that account; I had tutors in various branches of knowledge, under whom I made a tolerable progress; by the time I was eighteen I was able to read most of the Greek and Latin authors with facility; I was likewise, to a certain degree, a mathematician. I cannot say that I took much pleasure in my studies; my chief aim in endeavouring to accomplish my tasks was to give pleasure to my beloved parent, who watched my progress with anxiety truly maternal. My life at this period may be summed up in a few words; I pursued my studies, roamed about the woods, walked the green lanes occasionally, cast my fly in a trout stream, and sometimes, but not often, rode a-hunting with my uncle. A considerable part of my time was devoted to my mother, conversing with her and reading to her; youthful companions I had none, and as to my mother, she lived in the greatest retirement, devoting herself to the superintendence of my education, and the practice of actsof charity; nothing could be more innocent than this mode of life, and some people say that in innocence there is happiness, yet I can’t say that I was happy. A continual dread overshadowed my mind, it was the dread of my mother’s death. Her constitution had never been strong, and it had been considerably shaken by her last illness; this I knew, and this I saw—for the eyes of fear are marvellously keen. Well, things went on in this way till I had come of age; my tutors were then dismissed, and my uncle the baronet took me in hand, telling my mother that it was high time for him to exert his authority; that I must see something of the world, for that, if I remained much longer with her, I should be ruined. ‘You must consign him to me,’ said he, ‘and I will introduce him to the world.’ My mother sighed and consented; so my uncle the baronet introduced me to the world, took me to horse-races and to London, and endeavoured to make a man of me according to his idea of the term, and in part succeeded. I became moderately dissipated—I say moderately, for dissipation had but little zest for me.
“In this manner four years passed over. It happened that I was in London in the height of the season with my uncle, at his house; one morning he summoned me into the parlour, he was standing before the fire, and looked very serious. ‘I have had a letter,’ said he; ‘your mother is very ill.’ I staggered, and touched the nearest object to me; nothing was said for two or three minutes, and then my uncle put his lips to my ear and whispered something. I fell down senseless. My mother was . . . I remember nothing for a longtime—for two years I was out of my mind; at the end of this time I recovered, or partly so. My uncle the baronet was very kind to me; he advised me to travel, he offered to go with me. I told him he was very kind, but I would rather go by myself. So I went abroad, and saw, amongst other things, Rome and the Pyramids. By frequent change of scene my mind became not happy, but tolerably tranquil. I continued abroad some years, when, becoming tired of travelling, I came home, found my uncle the baronet alive, hearty, and unmarried, as he still is. He received me very kindly, took me to Newmarket, and said that he hoped by this time I was become quite a man of the world; by his advice I took a house in town, in which I lived during the season. In summer I strolled from one watering-place to another; and, in order to pass the time, I became very dissipated.
“At last I became as tired of dissipation as I had previously been of travelling, and I determined to retire to the country, and live on my paternal estate; this resolution I was not slow in putting into effect; I sold my house in town, repaired and refurnished my country house, and, for at least ten years, lived a regular country life; I gave dinner parties, prosecuted poachers, was charitable to the poor, and now and then went into my library; during this time I was seldom or never visited by the magic impulse, the reason being, that there was nothing in the wide world for which I cared sufficiently to move a finger to preserve it. When the ten years, however, were nearly ended, I started out of bed one morning in a fit of horror, exclaiming, ‘Mercy, mercy! what will become ofme? I am afraid I shall go mad. I have lived thirty-five years and upwards without doing anything; shall I pass through life in this manner? Horror!’ And then in rapid succession I touched three different objects.
“I dressed myself and went down, determining to set about something; but what was I to do?—there was the difficulty. I ate no breakfast, but walked about the room in a state of distraction; at last I thought that the easiest way to do something was to get into Parliament, there would be no difficulty in that. I had plenty of money, and could buy a seat; but what was I to do in Parliament? Speak, of course—but could I speak? ‘I’ll try at once,’ said I, and forthwith I rushed into the largest dining-room, and, locking the door, I commenced speaking; ‘Mr. Speaker,’ said I, and then I went on speaking for about ten minutes as I best could, and then I left off, for I was talking nonsense. No, I was not formed for Parliament; I could do nothing there. What—what was I to do?
“Many, many times I thought this question over, but was unable to solve it; a fear now stole over me that I was unfit for anything in the world, save the lazy life of vegetation which I had for many years been leading; yet, if that were the case, thought I, why the craving within me to distinguish myself? Surely it does not occur fortuitously, but is intended to rouse and call into exercise certain latent powers that I possess? and then with infinite eagerness I set about attempting to discover these latent powers. I tried an infinity of pursuits, botany and geology amongst the rest, but in vain; I was fitted for none of them. Ibecame very sorrowful and despondent, and at one time I had almost resolved to plunge again into the whirlpool of dissipation; it was a dreadful resource, it was true, but what better could I do?
“But I was not doomed to return to the dissipation of the world. One morning a young nobleman, who had for some time past showed a wish to cultivate my acquaintance, came to me in a considerable hurry. ‘I am come to beg an important favour of you,’ said he; ‘one of the county memberships is vacant—I intend to become a candidate; what I want immediately is a spirited address to the electors. I have been endeavouring to frame one all the morning, but in vain; I have, therefore, recourse to you as a person of infinite genius; pray, my dear friend, concoct me one by the morning.’ ‘What you require of me,’ I replied, ‘is impossible; I have not the gift of words; did I possess it I would stand for the county myself, but I can’t speak. Only the other day I attempted to make a speech, but left off suddenly, utterly ashamed, although I was quite alone, of the nonsense I was uttering.’ ‘It is not a speech that I want,’ said my friend, ‘I can talk for three hours without hesitating, but I want an address to circulate through the county, and I find myself utterly incompetent to put one together; do oblige me by writing one for me, I know you can; and, if at any time you want a person to speak for you, you may command me not for three but for six hours. Good morning; to-morrow I will breakfast with you.’ In the morning he came again. ‘Well,’ said he, ‘what success?’ ‘Very poor,’ said I; ‘but judge for yourself;’ and I put into his hand a manuscript of several pages. Myfriend read it through with considerable attention. ‘I congratulate you,’ said he, ‘and likewise myself; I was not mistaken in my opinion of you; the address is too long by at least two-thirds, or I should rather say, that it is longer by two-thirds than addresses generally are; but it will do—I will not curtail it of a word. I shall win my election.’ And in truth he did win his election; and it was not only his own but the general opinion that he owed it to the address.
“But, however that might be, I had, by writing the address, at last discovered what had so long eluded my search—what I was able to do. I, who had neither the nerve nor the command of speech necessary to constitute the orator—who had not the power of patient research required by those who would investigate the secrets of nature, had, nevertheless, a ready pen and teeming imagination. This discovery decided my fate—from that moment I became an author.”
Trepidations—Subtle Principle—Perverse Imagination—Are they Mine?—Another Book—How Hard!—Agricultural Dinner—Incomprehensible Actions—Inmost Bosom—Give it Up—Chance Resemblance—Rascally Newspaper.
“An author,” said I, addressing my host; “is it possible that I am under the roof of an author?”
“Yes,” said my host, sighing, “my name is so and so, and I am the author of so and so; it is more than probable that you have heard both of my name and works. I will not detain you much longer with my history; the night is advancing, and the storm appears to be upon the increase. My life since the period of my becoming an author may be summed briefly as an almost uninterrupted series of doubts, anxieties, and trepidations. I see clearly that it is not good to love anything immoderately in this world, but it has been my misfortune to love immoderately everything on which I have set my heart. This is not good, I repeat—but where is the remedy? The ancients were always in the habit of saying, ‘Practise moderation,’ but the ancients appear to have considered only one portion of the subject. It is very possible to practise moderation in some things, in drink andthe like—to restrain the appetites—but can a man restrain the affections of his mind, and tell them, so far you shall go, and no farther? Alas, no! for the mind is a subtle principle, and cannot be confined. The winds may be imprisoned; Homer says that Odysseus carried certain winds in his ship, confined in leathern bags, but Homer never speaks of confining the affections. It were but right that those who exhort us against inordinate affections, and setting our hearts too much upon the world and its vanities, would tell us how to avoid doing so.
“I need scarcely tell you, that no sooner did I become an author, than I gave myself up immoderately to my vocation. It became my idol, and, as a necessary consequence, it has proved a source of misery and disquietude to me, instead of pleasure and blessing. I had trouble enough in writing my first work, and I was not long in discovering that it was one thing to write a stirring and spirited address to a set of county electors, and another widely different to produce a work at all calculated to make an impression upon the great world. I felt, however, that I was in my proper sphere, and by dint of unwearied diligence and exertion I succeeded in evolving from the depths of my agitated breast a work which, though it did not exactly please me, I thought would serve to make an experiment upon the public; so I laid it before the public, and the reception which it met with was far beyond my wildest expectations. The public were delighted with it, but what were my feelings? Anything, alas! but those of delight. No sooner did the public express its satisfaction at the result of my endeavours, than my perverseimagination began to conceive a thousand chimerical doubts; forthwith I sat down to analyse it; and my worst enemy, and all people have their enemies, especially authors—my worst enemy could not have discovered or sought to discover a tenth part of the faults which I, the author and creator of the unfortunate production, found or sought to find in it. It has been said that love makes us blind to the faults of the loved object—common love does, perhaps—the love of a father to his child, or that of a lover to his mistress, but not the inordinate love of an author to his works, at least not the love which one like myself bears to his works: to be brief, I discovered a thousand faults in my work, which neither public nor critics discovered. However, I was beginning to get over this misery, and to forgive my work all its imperfections, when—and I shake when I mention it—the same kind of idea which perplexed me with regard to the hawks and the Gypsy pony rushed into my mind, and I forthwith commenced touching the objects around me, in order to baffle the evil chance, as you call it; it was neither more nor less than a doubt of the legality of my claim to the thoughts, expressions, and situations contained in the book; that is, to all that constituted the book. How did I get them? How did they come into my mind? Did I invent them? Did they originate with myself? Are they my own, or are they some other body’s? You see into what difficulty I had got; I won’t trouble you by relating all that I endured at that time, but will merely say that after eating my own heart, as the Italians say, and touching every object that came in my way for six months, I at length flung mybook, I mean the copy of it which I possessed, into the fire, and began another.
“But it was all in vain; I laboured at this other, finished it, and gave it to the world; and no sooner had I done so, than the same thought was busy in my brain, poisoning all the pleasure which I should otherwise have derived from my work. How did I get all the matter which composed it? Out of my own mind, unquestionably; but how did it come there—was it the indigenous growth of the mind? And then I would sit down and ponder over the various scenes and adventures in my book, endeavouring to ascertain how I came originally to devise them, and by dint of reflecting I remembered that to a single word in conversation, or some simple accident in a street, or on a road, I was indebted for some of the happiest portions of my work; they were but tiny seeds, it is true, which in the soil of my imagination had subsequently become stately trees, but I reflected that without them no stately trees would have been produced, and that, consequently, only a part in the merit of these compositions which charmed the world—for they did charm the world—was due to myself. Thus, a dead fly was in my phial, poisoning all the pleasure which I should otherwise have derived from the result of my brain sweat. ‘How hard!’ I would exclaim, looking up to the sky, ‘how hard! I am like Virgil’s sheep, bearing fleeces not for themselves.’ But, not to tire you, it fared with my second work as it did with my first; I flung it aside, and, in order to forget it, I began a third, on which I am now occupied; but the difficulty of writing it is immense, my extreme desire to be original sadly cramping the powers ofmy mind; my fastidiousness being so great that I invariably reject whatever ideas I do not think to be legitimately my own. But there is one circumstance to which I cannot help alluding here, as it serves to show what miseries this love of originality must needs bring upon an author. I am constantly discovering that, however original I may wish to be, I am continually producing the same things which other people say or write. Whenever, after producing something which gives me perfect satisfaction, and which has cost me perhaps days and nights of brooding, I chance to take up a book for the sake of a little relaxation, a book which I never saw before, I am sure to find in it something more or less resembling some part of what I have been just composing. You will easily conceive the distress which then comes over me; ’tis then that I am almost tempted to execrate the chance which, by discovering my latent powers, induced me to adopt a profession of such anxiety and misery.
“For some time past I have given up reading almost entirely, owing to the dread which I entertain of lighting upon something similar to what I myself have written. I scarcely ever transgress without having almost instant reason to repent. To-day, when I took up the newspaper, I saw in a speech of the Duke of Rhododendron, at an agricultural dinner, the very same ideas, and almost the same expressions which I had put into the mouth of an imaginary personage of mine, on a widely different occasion; you saw how I dashed the newspaper down—you saw how I touched the floor; the touch was to baffle the evil chance, to prevent the critics detecting any similarity betweenthe speech of the Duke of Rhododendron at the agricultural dinner, and the speech of my personage. My sensibility on the subject of my writings is so great, that sometimes a chance word is sufficient to unman me, I apply it to them in a superstitious sense; for example, when you said some time ago that the dark hour was coming on, I applied it to my works—it appeared to bode them evil fortune; you saw how I touched, it was to baffle the evil chance; but I do not confine myself to touching when the fear of the evil chance is upon me. To baffle it I occasionally perform actions which must appear highly incomprehensible; I have been known, when riding in company with other people, to leave the direct road, and make a long circuit by a miry lane to the place to which we were going. I have also been seen attempting to ride across a morass, where I had no business whatever, and in which my horse finally sank up to its saddle-girths, and was only extricated by the help of a multitude of hands. I have, of course, frequently been asked the reason of such conduct, to which I have invariably returned no answer, for I scorn duplicity; whereupon people have looked mysteriously, and sometimes put their fingers to their foreheads. ‘And yet it can’t be,’ I once heard an old gentleman say; ‘don’t we know what he is capable of?’ and the old man was right; I merely did these things to avoid the evil chance, impelled by the strange feeling within me; and this evil chance is invariably connected with my writings, the only things at present which render life valuable to me. If I touch various objects, and ride into miry places, it is to baffle any mischance befalling me as an author, to prevent my books getting into disrepute; in ninecases out of ten to prevent any expressions, thoughts, or situations in any work which I am writing from resembling the thoughts, expressions, and situations of other authors, for my great wish, as I told you before, is to be original.
“I have now related my history, and have revealed to you the secrets of my inmost bosom. I should certainly not have spoken so unreservedly as I have done, had I not discovered in you a kindred spirit. I have long wished for an opportunity of discoursing on the point which forms the peculiar feature of my history with a being who could understand me; and truly it was a lucky chance which brought you to these parts; you who seem to be acquainted with all things strange and singular, and who are as well acquainted with the subject of the magic touch as with all that relates to the star Jupiter, or the mysterious tree at Upsal.”
Such was the story which my host related to me in the library, amidst the darkness, occasionally broken by flashes of lightning. Both of us remained silent for some time after it was concluded.
“It is a singular story,” said I, at last, “though I confess that I was prepared for some part of it. Will you permit me to ask you a question?”
“Certainly,” said my host.
“Did you never speak in public?” said I.
“Never.”
“And when you made this speech of yours in the dining-room, commencing with Mr. Speaker, no one was present?”
“None in the world, I double-locked the door;[114]what do you mean?”
“An idea came into my head—dear me, how therain is pouring!—but, with respect to your present troubles and anxieties, would it not be wise, seeing that authorship causes you so much trouble and anxiety, to give it up altogether?”
“Were you an author yourself,” replied my host, “you would not talk in this manner; once an author, ever an author—besides, what could I do? return to my former state of vegetation? no, much as I endure, I do not wish that; besides, every now and then my reason tells me that these troubles and anxieties of mine are utterly without foundation; that whatever I write is the legitimate growth of my own mind, and that it is the height of folly to afflict myself at any chance resemblance between my own thoughts and those of other writers, such resemblance being inevitable from the fact of our common human origin. In short—”
“I understand you,” said I; “notwithstanding your troubles and anxieties you find life very tolerable; has your originality ever been called in question?”
“On the contrary, every one declares that originality constitutes the most remarkable feature of my writings; the man has some faults, they say, but want of originality is certainly not one of them. He is quite different from others—a certain newspaper, it is true, the ---, I think, once insinuated that in a certain work of mine I had taken a hint or two from the writings of a couple of authors which it mentioned; it happened, however, that I had never even read one syllable of the writings of either, and of one of them had never even heard the name; so much for the discrimination of the ---. By the bye, what a rascally newspaper that is!”
“A very rascally newspaper,” said I.
Disturbed Slumbers—The Bed-Post—Two Wizards—What can I Do?—Real Library—The Rev. Mr. Platitude—Toleration to Dissenters—Paradox—Sword of St. Peter—Enemy to Humbug—High Principles—False Concord—The Damsel—What Religion?—Farther Conversation—That would never Do!—May you Prosper.
During the greater part of that night my slumbers were disturbed by strange dreams. Amongst other things, I fancied that I was my host; my head appeared to be teeming with wild thoughts and imaginations, out of which I was endeavouring to frame a book. And now the book was finished and given to the world, and the world shouted; and all eyes were turned upon me, and I shrank from the eyes of the world. And, when I got into retired places, I touched various objects in order to baffle the evil chance. In short, during the whole night, I was acting over the story which I had heard before I went to bed.
At about eight o’clock I awoke. The storm had long since passed away, and the morning was bright and shining; my couch was so soft and luxurious that I felt loth to quit it, so I lay some time, my eyes wandering about the magnificent room to which fortune had conducted me in sosingular a manner; at last I heaved a sigh; I was thinking of my own homeless condition, and imagining where I should find myself on the following morning. Unwilling, however, to indulge in melancholy thoughts, I sprang out of bed and proceeded to dress myself, and, whilst dressing, I felt an irresistible inclination to touch the bedpost.
I finished dressing and left the room, feeling compelled, however, as I left it, to touch the lintel of the door. Is it possible, thought I, that from what I have lately heard the long-forgotten influence should have possessed me again? but I will not give way to it; so I hurried downstairs, resisting as I went a certain inclination which I occasionally felt to touch the rail of the banister. I was presently upon the gravel walk before the house: it was indeed a glorious morning. I stood for some time observing the golden fish disporting in the waters of the pond, and then strolled about amongst the noble trees of the park; the beauty and freshness of the morning—for the air had been considerably cooled by the late storm—soon enabled me to cast away the gloomy ideas which had previously taken possession of my mind, and, after a stroll of about half an hour, I returned towards the house in high spirits. It is true that once I felt very much inclined to go and touch the leaves of a flowery shrub which I saw at some distance, and had even moved two or three paces towards it; but, bethinking myself, I manfully resisted the temptation. “Begone!” I exclaimed, “ye sorceries, in which I formerly trusted—begone for ever vagaries which I had almost forgotten; good luck is not to be obtained, or bad averted, bymagic touches; besides, two wizards in one parish would be too much, in all conscience.”
I returned to the house, and entered the library; breakfast was laid on the table, and my friend was standing before the portrait which I have already said hung above the mantelpiece; so intently was he occupied in gazing at it that he did not hear me enter, nor was aware of my presence till I advanced close to him and spoke, when he turned round and shook me by the hand.
“What can possibly have induced you to hang up that portrait in your library? it is a staring likeness, it is true, but it appears to me a wretched daub.”
“Daub as you call it,” said my friend, smiling, “I would not part with it for the best piece of Raphael. For many a happy thought I am indebted to that picture—it is my principal source of inspiration; when my imagination flags, as of course it occasionally does, I stare upon those features, and forthwith strange ideas of fun and drollery begin to flow into my mind; these I round, amplify, or combine into goodly creations, and bring forth as I find an opportunity. It is true that I am occasionally tormented by the thought that, by doing this, I am committing plagiarism; though, in that case, all thoughts must be plagiarisms, all that we think being the result of what we hear, see, or feel. What can I do? I must derive my thoughts from some source or other; and, after all, it is better to plagiarise from the features of my landlord than from the works of Butler and Cervantes. My works, as you are aware, are of a serio-comic character. My neighboursare of opinion that I am a great reader, and so I am, but only of those features—my real library is that picture.”
“But how did you obtain it?” said I.
“Some years ago a travelling painter came into this neighbourhood, and my jolly host, at the request of his wife, consented to sit for his portrait; she highly admired the picture, but she soon died, and then my fat friend, who is of an affectionate disposition, said he could not bear the sight of it, as it put him in mind of his poor wife. I purchased it of him for five pounds—I would not take five thousand for it; when you called that picture a daub, you did not see all the poetry of it.”
We sat down to breakfast; my entertainer appeared to be in much better spirits than on the preceding day; I did not observe him touch once; ere breakfast was over a servant entered—“The Reverend Mr. Platitude, sir,” said he.
A shade of dissatisfaction came over the countenance of my host. “What does the silly pestilent fellow mean by coming here?” said he, half to himself; “let him come in,” said he to the servant.
The servant went out, and in a moment reappeared, introducing the Reverend Mr. Platitude. The Reverend Mr. Platitude, having what is vulgarly called a game leg, came shambling into the room; he was about thirty years of age, and about five feet three inches high; his face was of the colour of pepper, and nearly as rugged as a nutmeg grater; his hair was black; with his eyes he squinted, and grinned with his lips, which were very much apart, disclosing two very irregular rows of teeth; he was dressed in the true Leviticalfashion, in a suit of spotless black, and a neckerchief of spotless white.
The Reverend Mr. Platitude advanced winking and grinning to my entertainer, who received him politely but with evident coldness; nothing daunted, however, the Reverend Mr. Platitude took a seat by the table, and, being asked to take a cup of coffee, winked, grinned, and consented.
In company I am occasionally subject to fits of what is generally called absence; my mind takes flight and returns to former scenes, or presses forward into the future. One of these fits of absence came over me at this time—I looked at the Reverend Mr. Platitude for a moment, heard a word or two that proceeded from his mouth, and saying to myself, “You are no man for me,” fell into a fit of musing—into the same train of thought as in the morning, no very pleasant one—I was thinking of the future.
I continued in my reverie for some time, and probably should have continued longer, had I not been suddenly aroused by the voice of Mr. Platitude raised to a very high key. “Yes, my dear sir,” said he, “it is but too true; I have it on good authority—a gone Church—a lost Church—a ruined Church—a demolished Church is the Church of England. Toleration to Dissenters! oh, monstrous!”
“I suppose,” said my host, “that the repeal of the Test Acts will be merely a precursor of the emancipation of the Papists?”
“Of the Catholics,” said the Reverend Mr. Platitude. “Ahem. There was a time, as I believe you are aware, my dear sir, when I was as much opposed to the emancipation of the Catholicsas it was possible for any one to be; but I was prejudiced, my dear sir, labouring under a cloud of most unfortunate prejudice; but I thank my Maker I am so no longer. I have travelled, as you are aware. It is only by travelling that one can rub off prejudices; I think you will agree with me there. I am speaking to a traveller. I left behind all my prejudices in Italy. The Catholics are at least our fellow-Christians. I thank Heaven that I am no longer an enemy to Catholic emancipation.”
“And yet you would not tolerate Dissenters?”
“Dissenters, my dear sir; I hope you would not class such a set as the Dissenters with Catholics?”
“Perhaps it would be unjust,” said my host, “though to which of the two parties is another thing; but permit me to ask you a question: Does it not smack somewhat of paradox to talk of Catholics, whilst you admit there are Dissenters? If there are Dissenters, how should there be Catholics?”
“It is not my fault that there are Dissenters,” said the Reverend Mr. Platitude; “if I had my will I would neither admit there were any, nor permit any to be.”[121]
“Of course you would admit there were such as long as they existed; but how would you get rid of them?”
“I would have the Church exert its authority.”
“What do you mean by exerting its authority?”
“I would not have the Church bear the sword in vain.”
“What, the sword of St. Peter? You remember what the Founder of the religion which you profess said about the sword, ‘He who striketh with it . . . ’ I think those who have called themselves the Church have had enough of the sword. Two can play with the sword, Mr. Platitude. The Church of Rome tried the sword with the Lutherans: how did it fare with the Church of Rome? The Church of England tried the sword, Mr. Platitude, with the Puritans: how did it fare with Laud and Charles?”
“Oh, as for the Church of England,” said Mr. Platitude, “I have little to say. Thank God, I left all my Church of England prejudices in Italy. Had the Church of England known its true interests, it would long ago have sought a reconciliation with its illustrious mother. If the Church of England had not been in some degree a schismatic church, it would not have fared so ill at the time of which you are speaking; the rest of the Church would have come to its assistance. The Irish would have helped it, so would the French, so would the Portuguese. Disunion has always been the bane of the Church.”
Once more I fell into a reverie. My mind now reverted to the past; methought I was in a small comfortable room wainscoted with oak; I was seated on one side of a fireplace, close by a table on which were wine and fruit; on the other side of the fire sat a man in a plain suit of brown, with the hair combed back from his somewhat high forehead; he had a pipe in his mouth, which for some time he smoked gravely and placidly, without saying a word; at length, after drawing at the pipe for some time rather vigorously, he removed it from hismouth, and, emitting an accumulated cloud of smoke, he exclaimed in a slow and measured tone, “As I was telling you just now, my good chap, I have always been an enemy to humbug.”
When I awoke from my reverie the Reverend Mr. Platitude was quitting the apartment.
“Who is that person?” said I to my entertainer, as the door closed behind him.
“Who is he?” said my host; “why, the Rev. Mr. Platitude.”
“Does he reside in this neighbourhood?”
“He holds a living about three miles from here; his history, as far as I am acquainted with it, is as follows. His father was a respectable tanner in the neighbouring town, who, wishing to make his son a gentleman, sent him to college. Having never been at college myself, I cannot say whether he took the wisest course; I believe it is more easy to unmake than to make a gentleman; I have known many gentlemanly youths go to college, and return anything but what they went. Young Mr. Platitude did not go to college a gentleman, but neither did he return one; he went to college an ass, and returned a prig; to his original folly was superadded a vast quantity of conceit. He told his father that he had adopted high principles, and was determined to discountenance everything low and mean; advised him to eschew trade, and to purchase him a living. The old man retired from business, purchased his son a living, and shortly after died, leaving him what remained of his fortune. The first thing the Reverend Mr. Platitude did, after his father’s decease, was to send his mother and sister into Wales to live upon a small annuity, assigning as a reason that he wasaverse to anything low, and that they talked ungrammatically. Wishing to shine in the pulpit, he now preached high sermons, as he called them, interspersed with scraps of learning. His sermons did not, however, procure him much popularity; on the contrary, his church soon became nearly deserted, the greater part of his flock going over to certain Dissenting preachers, who had shortly before made their appearance in the neighbourhood. Mr. Platitude was filled with wrath, and abused Dissenters in most unmeasured terms. Coming in contact with some of the preachers at a public meeting, he was rash enough to enter into argument with them. Poor Platitude! he had better have been quiet, he appeared like a child, a very infant, in their grasp; he attempted to take shelter under his college learning, but found, to his dismay, that his opponents knew more Greek and Latin than himself. These illiterate boors, as he had supposed them, caught him at once in a false concord, and Mr. Platitude had to slink home overwhelmed with shame. To avenge himself he applied to the ecclesiastical court, but was told that the Dissenters could not be put down by the present ecclesiastical law. He found the Church of England, to use his own expression, a poor, powerless, restricted Church. He now thought to improve his consequence by marriage, and made up to a rich and beautiful young lady in the neighbourhood; the damsel measured him from head to foot with a pair of very sharp eyes, dropped a curtsey, and refused him. Mr. Platitude, finding England a very stupid place, determined to travel; he went to Italy; how he passed his time there he knows best, to other people it is a matter of little importance.At the end of two years he returned with a real or assumed contempt for everything English, and especially for the Church to which he belongs, and out of which he is supported. He forthwith gave out that he had left behind him all his Church of England prejudices, and, as a proof thereof, spoke against sacerdotal wedlock and the toleration of schismatics. In an evil hour for myself he was introduced to me by a clergyman of my acquaintance, and from that time I have been pestered, as I was this morning, at least once a week. I seldom enter into any discussion with him, but fix my eyes on the portrait over the mantelpiece, and endeavour to conjure up some comic idea or situation, whilst he goes on talking tomfoolery by the hour about church authority, schismatics, and the unlawfulness of sacerdotal wedlock; occasionally he brings with him a strange kind of being, whose acquaintance he says he made in Italy,—I believe he is some sharking priest who has come over to proselytise and plunder. This being has some powers of conversation and some learning, but carries the countenance of an arch villain; Platitude is evidently his tool.”
“Of what religion are you?” said I to my host.
“That of the Vicar of Wakefield—good, quiet, Church of England, which would live and let live, practises charity, and rails at no one; where the priest is the husband of one wife, takes care of his family and his parish—such is the religion for me, though I confess I have hitherto thought too little of religious matters. When, however, I have completed this plaguy work on which I am engaged, I hope to be able to devote more attention to them.”
After some farther conversation, the subjectsbeing, if I remember right, college education, priggism, church authority, tomfoolery, and the like, I rose and said to my host, “I must now leave you.”
“Whither are you going?”
“I do not know.”
“Stay here, then—you shall be welcome as many days, months, and years as you please to stay.”
“Do you think I would hang upon another man? No, not if he were Emperor of all the Chinas. I will now make my preparations, and then bid you farewell.”
I retired to my apartment and collected the handful of things which I carried with me on my travels.
“I will walk a little way with you,” said my friend on my return.
He walked with me to the park gate; neither of us said anything by the way. When we had come upon the road, I said, “Farewell now; I will not permit you to give yourself any farther trouble on my account. Receive my best thanks for your kindness; before we part, however, I should wish to ask you a question. Do you think you shall ever grow tired of authorship?”
“I have my fears,” said my friend, advancing his hand to one of the iron bars of the gate.
“Don’t touch,” said I, “it is a bad habit. I have but one word to add: should you ever grow tired of authorship follow your first idea of getting into Parliament; you have words enough at command; perhaps you want manner and method; but, in that case, you must apply to a teacher, you must take lessons of a master of elocution.”
“That would never do!” said my host; “I know myself too well to think of applying for assistance to any one. Were I to become a parliamentary orator, I should wish to be an original one, even if not above mediocrity. What pleasure should I take in any speech I might make, however original as to thought, provided the gestures I employed and the very modulation of my voice were not my own? Take lessons, indeed! why, the fellow who taught me, the professor, might be standing in the gallery whilst I spoke; and, at the best parts of my speech, might say to himself, ‘That gesture is mine—that modulation is mine.’ I could not bear the thought of such a thing.”
“Farewell,” said I, “and may you prosper. I have nothing more to say.”
I departed. At the distance of twenty yards I turned round suddenly; my friend was just withdrawing his finger from the bar of the gate.
“He has been touching,” said I, as I proceeded on my way; “I wonder what was the evil chance he wished to baffle.”