They divided the world into saints and sinners, and all the saints were going to heaven, and all the sinners yonder. Now, then, you stand in the presence of a great disaster. A house is on fire, and there is seen at a window the frightened face of a woman with a babe in her arms, appealing for help; humanity cries out: "Will someone go to the rescue?" They do not ask for a Methodist, a Baptist, or a Catholic; they ask for a man; all at once there starts from the crowd one that nobody ever suspected of being a saint; one may be, with a bad reputation; but he goes up the ladder and is lost in the smoke and flame; and a moment after he emerges, and the great circles of flame hiss around him; in a moment more he has reached the window; in another moment, with the woman and child in his arms, he reaches the ground and gives his fainting burden to the bystanders and the people all stand hushed for a moment, as they always do at such times, and then the air is rent with acclamations. Tell me that that man is going to be sent to hell, to eternal flames, who is willing to risk his life rather than a woman and child should suffer from the fire one moment! I despise that doctrine of hell! Any man that believes in eternal hell is afflicted with at least two diseases—petrifaction of the heart and petrifaction of the brain.
I have seen upon the field of battle a boy sixteen years of age struck by a fragment of a shell; I have seen him fall; I have seen him die with a curse upon his lips and the face of his mother in his heart. Tell me that his soul will be hurled from the field of battle where he lost his life that his country might live—where he lost his life for the liberties of man—tell me that he will be hurled from that field to eternal torment! I pronounce it an infamous lie. And yet, according to these gentlemen, that is to be the fate of nearly all the splendid fellows in this world.
I had in my possession a little while ago a piece of fresco that used to adorn a church at Stratford-on-Avon, the place where Shakespeare lived, and there was a picture representing the morning of the resurrection and people were getting out of their graves and devils were grabbing them by their heels. And there was an immense monster, with jaws open so wide that a man could walk down its throat, and the flames were issuing therefrom, and there were devils driving people in droves down the throat of this monster; and there was an immense kettle in which they had put these men, and the fire was being stirred under it, and hot pitch was being poured on top, and little devils were setting it on fire and then on the walls there were hundreds hung up by their tongues to hooks and nails; and then the saved—there were some five or six saved—upon the horizon, and they had a most self-satisfied grin of "I told you so."
At the risk of being tiresome, I have said that I have to show the direction of the human mind in slavery, the effects of widespread ignorance, and the result of fear. I want to convince you that every form of slavery, physical or mental, is a viper that will finally fill with poison the breast of any man alive. I want to show you that there should be republicanism in the domain of thought as well as in civil government. The first step toward progress is for man to cease to be the slave of the creatures of his creation. Men found at last that the event is more valuable than the prophecy, especially if it never comes to pass. They found that diseases were not produced by spirits; that they could not be cured by frightening them away. They found that death was as natural as life. They began to study the anatomy and chemistry of the human body, and they found that all was natural, and the conjurer and the sorcerer were dismissed, and the physician and surgeon were employed. They learned that being born under a star or planet had nothing to do with their luck; the astrologer was discharged and the astronomer took his place. They found that the world had swept through the constellation for millions of ages. They found that diseases were produced as easily as grass, and were not sent as punishment on men for failing to believe a creed. They found that man, through intelligence, could take advantage of the affairs of nature; that he could make the waves, the winds, the flames, and the lightnings slaves at his bidding to administer to his wants; they found the ghosts knew nothing of benefit to man; that they were entirely ignorant of history; that they were bad doctors and worse surgeons; that they knew nothing of the law and less of justice that they were poor politicians; that they were tyrants, and that they were without brains and utterly destitute of hearts.
The condition of this world during the dark ages shows exactly the result of enslaving the souls of men. In those days there was no liberty. Liberty was despised, and the laborer was considered but little above the beast. Ignorance, like a vast cowl, covered the brain of the world; superstition ran riot, and credulity sat upon the throne of the soul. Murder and hypocrisy were the companions of man, and industry was a slave. Every country maintained that it was no robbery to take the property of Mohammedans by force, and no murder to kill the owner. Lord Bacon was the first man who maintained that a Christian country was bound to keep its plighted faith with a Mohammedan nation. Every man who could read or write was suspected of being a heretic in those days. Only one person in 40,000 could read or write. All thought was discouraged. The whole earth was ruled by the mitre and sceptre, by the altar and throne, by fear and force, by ignorance and faith, by ghouls and ghosts. In the 15th century the following law was in force in England: "Whosoever reads the Scripture in the mother tongue shall forfeit land, cattle, life and goods, for themselves and their heirs forever, and should be condemned for heretics to God, enemies to the crown, and traitors to the land."
During the period this law was in force, thirty-nine were hanged and their bodies burned. In the 16th century men were burned because they failed to kneel to a procession of monks. Even the Reformers, so called, had no idea of liberty only when in the minority; the moment they were clothed with power, they began to exterminate with fire and sword. Castillo—and I want you to recollect it—was the first minister in the world that declared in favor of universal toleration. Castillo was pursued by John Calvin like a wild beast. Calvin said that such a monstrous doctrine he crucified Christ afresh, and they pursued that man until he died; recollect it! They can't do that now-a-days! You don't know how splendid I feel about the liberty I have. The horizon is filled with glory and the air is filled with wings. If there are any in this world who think they had better not tell what they really think because it will take bread from their little children, because it will take clothing from their families—don't do it! don't make martyrs of yourselves! I don't believe in martyrdom! Go right along with them; go to church and say amen as near the right place as you can. I will do your talking for you. They can't take the bread away from me. I will talk. Bodemus, a lawyer of France, wrote a few words in favor of freedom of conscience. Montaigne was the first to raise his voice against torture in France; but what was the voice of one man against the terrible cry of ignorant, infatuated, malevolent millions! I intend to do what little I can, and I am going to do it kindly. I am going to appeal to reason and to charity, to justice, to science, and to the future. For my part, I glory in the fact that in the New World, in the United States, liberty of conscience was first granted to man, and that the Constitution of the United States was the first great decree entered in the high court of human equity forever divorcing Church and State. It is the grandest step ever taken by the human race and the Declaration of Independence was the first document that retired ghosts from politics. It is the first document that said authority does not come from the phantoms of the air; authority is not from that direction; it comes from the people themselves. The Declaration of Independence enthroned man and dethroned the phantoms. You will ask what has caused this change in three hundred years. I answer, the inventions and discoveries of the few; the brave thoughts and heroic utterances of the few; the acquisition of a few facts; getting acquainted with our mother, Nature. Besides this, you must remember that every wrong in some way, tends to abolish itself. It is hard to make a lie last always. A lie will not fit the truth; it will only fit another lie told on purpose to fit it. Nothing but truth lives.
The nobles and the kings quarreled; the priests began to dispute, and the millions began to get their rights. In 1441 printing was discovered. At that time the past was a vast cemetery, without an epitaph. The ideas of men had mostly perished in the brains that had produced them. Printing gives an opening for thought; it preserves ideas; it made it possible for a man to bequeath to the world the wealth of his thoughts. About the same time, or a little before, the Moors had gone into Europe, and it can be truthfully said that science was thrust into the brain of Europe upon the point of a Moorish lance. They gave us paper, and what is printing without paper?
A bird without wings. I tell you paper has been a splendid thing.
The discovery of America, whose shores were trod by the restless feet of adventure and the people of every nation—out of this strange mingling of facts and fancies came the great Republic. Every fact has pushed a superstition from the brain and a ghost from the cloud. Every mechanical art is an educator; every loom, every reaper, every mower, every steamboat, every locomotive, every engine, every press, every telegraph is a missionary of science and an apostle of progress; every mill, every furnace with its wheels and levers, in which something is made for the convenience, for the use and the comfort and the well-being of man, is my kind of church, and every schoolhouse is a temple. Education is the most radical thing in this world. To teach the alphabet is to inaugurate a revolution; to build a schoolhouse is to construct a fort; every library is an arsenal filled with the weapons and ammunition of progress; every fact is a monitor with sides of iron and a turret of steel. I thank the inventors and discoverers. I thank Columbus and Magellan. I thank Locke and Hume, Bacon and Shakespeare. I thank Fulton and Watt, Franklin and Morse, who made lightning the messenger of man. I thank Luther for protesting against the abuses of the Church, but denounce him because he was an enemy of liberty. I thank Calvin for writing a book in favor of religious freedom, but I abhor him because he burned Servetus. I thank the Puritans for saying that resistance to tyrants is obedience to God, and yet I am compelled to admit that they were tyrants themselves. I thank Thomas Paine because he was a believer in liberty. I thank Voltaire, that great man who for half a century was the intellectual monarch of Europe, and who, from his throne at the foot of the Alps, pointed the finger of scorn at every hypocrite in Christendom. I thank the inventors, I thank the discoverers, the thinkers and the scientists, and I thank the honest millions who have toiled. I thank the brave men with brave thoughts. They are the Atlases upon whose broad and mighty shoulders rests the grand fabric of civilization; they are the men who have broken, and are still breaking, the chains of superstition.
We are beginning to learn that to swap off a superstition for a fact, to ascertain the real, is to progress. All that gives us better bodies and minds and clothes and food and pictures, grander music, better heads, better hearts, and that makes us better husbands and wives and better citizens, all these things combined produce what we call the progress of the human race. Man advances only as he overcomes the obstacles of nature. It is done by labor and thought. Labor is the foundation. Without great labor it is impossible to progress. Without labor on the part of those who conduct all great industries of life, of those who battle with the obstacles of the sea, on the part of the inventors, the discoverers, and the brave, heroic thinkers, no surplus is produced; and from the surplus produced by labor, spring the schools and universities, the painters, the sculptors, the poets, the hopes, the loves and the aspirations of the world.
The surplus has given us the books. It has given us all there is of beauty and eloquence. I am aware there is a vast difference of opinion as to what progress is, and that many denounce my ideas. I know there are many worshipers of the past. They see no beauty in anything from which they do not blow the dust of ages with the breath of praise. They see nothing like the ancients; no orators, poets or statesmen like those who have been dust for thousands of years.
In a sermon on a certain evening, some time ago, the Rev. Dr. Magee of Albany, N. Y., stated that Colonel Ingersoll, referring to Jesus Christ, called him a "dirty little Jew." I denounce that as a dirty little lie.
I have as much reverence for any man who ever did what he believed was right, and died in order to benefit mankind, as any man in this world. Do they treat an opponent with fairness? Are they investigating? Do they pull forward or do they hold back? Is science indebted to the Church for a single fact? Let us know what it is. What church has been the asylum for a persecuted truth? What reform has been inaugurated by the Church? Did the Church abolish slavery? No. Who commenced it? Such men as Garrison and Pillsbury and Wendel Phillips. They were the titans that attacked the monster, and not a solitary one of them ever belonged to a church. Has the Church raised its voice against war? No. Are men restrained by superstition? Are men restrained by what you call religion? I used to think they were not; now I admit they are. No man has ever been restrained from the commission of a real crime, but from an artificial one he has. There was a man who committed murder. They got the evidence, but he confessed that he did it. "What did you do it for?" "Money." "Did you get any money?" "Yes." "How much?" "Fifteen cents." "What kind of a man was he?" "A laboring man I killed." "What did you do with the money?" "I bought liquor with it." "Did he have anything else?" "I think he had some meat and bread." "What did you do with that?" "I ate the bread and threw away the meat; it was Friday." So you see it will restrain in some things.
Just to the extent that man has freed himself from the dominion of ghosts he has advanced; to that extent he has freed himself from the tyrant's poison. Man has found that he must give liberty to others in order to have it himself. He has found that a master is a slave; that a tyrant is also a slave. He has found that governments should be administered by men for men; that the rights of all are to be protected; that woman is at least the equal for man; that men existed before books; that all creeds were made by men; that the few have a right to contradict what the pulpit asserts; that man is responsible to himself and to others. True religion must be free; without liberty the brain is a dungeon and the mind the convict. The slave may bow and cringe and crawl, but he cannot worship, he cannot adore. True religion is the perfume of the free and grateful air. True religion is the subordination of the passions to the intellect. It is not a creed; it is a life. The theory that is afraid of investigation is not deserving of a place in the human mind.
I do not pretend to tell what all the truth is. I do not pretend to have fathomed the abyss, nor to have floated on outstretched wings level with the heights of thought. I simply plead for freedom. I denounce the cruelties and horrors of slavery. I ask for light and air for the souls of men. I say, take off those chains—break those manacles—free those limbs—release that brain. I plead for the right to think—to reason—to investigate. I ask that the future may be enriched with the honest thoughts of men. I implore every human being to be a soldier in the army of progress. I will not invade the rights of others. You have no right to erect your toll-gates upon the highways of thought. You have no right to leap from the hedges of superstition and strike down the pioneers of the human race. You have no right to sacrifice the liberties of man upon the altars of ghosts. Believe what you may; preach what you desire; have all the forms and ceremonies you please; exercise your liberties in your own way, and extend to all others the same right.
I attack the monsters, the phantoms of imagination that have ruled the world. I attack slavery. I ask for room—room for the human mind.
Why should we sacrifice a real world that we have for one we know not of? Why should we enslave ourselves? Why should we forge fetters for our own hands? Why should we be the slaves of phantoms—phantoms that we create ourselves? The darkness of barbarism was the womb of these shadows. In the light of science they cannot cloud the sky forever. They have reddened the hands of man with innocent blood. They made the cradle a curse, and the grave a place of torment.
They blinded the eyes and stopped the ears of the human race. They subverted all the ideas of justice by promising infinite rewards for finite virtues, and threatening infinite punishment for finite offenses.
I plead for light, for air, for opportunity. I plead for individual independence. I plead for the rights of labor and of thought. I plead for a chainless future. Let the ghosts go—justice remains. Let them disappear—men, women and children are left. Let the monster fade away—the world remains, with its hills and seas and plains, with its seasons of smiles and frowns, its Springs of leaf and bud, its Summer of shade and flower, its Autumn with the laden boughs, when
The withered banners of the corn are still,And gathered fields are growing strangely wan,While Death, poetic Death, with hands that colorWhate'er they touch, weaves in the Autumn woodHer tapestries of gold and brown.
The world remains, with its Winters and homes and firesides, where grow and bloom the virtues of our race. All these are left; and music, with its sad and thrilling voice, and all there is of art and song and hope, and love and aspiration high. All these remain. Let the ghosts go—we will worship them no more.
Man is greater than these phantoms. Humanity is grander than all the creeds, than all the books. Humanity is the great sea, and these creeds and books and religions are but the waves of a day. Humanity is the sky, and these religions and dogmas and theories are but the mists and clouds, changing continually, destined finally to melt away.
Let the ghosts go. We will worship them no more. Let them cover their eyeless sockets with their fleshless hands, and fade forever from the imaginations of men.
Ladies and Gentlemen: The idea of a hell was born of revenge and brutality on the one side, and cowardice on the other. In my judgment the American people are too brave, too charitable, too generous, too magnanimous to believe in the infamous dogma of an eternal hell. I have no respect for any human being who believes in it. I have no respect for the man who will pollute the imagination of childhood with that infamous lie. I have no respect for the man who will add to the sorrows of this world with the frightful dogma. I have no respect for any man who endeavors to put that infinite cloud, that infinite shadow, over the heart of humanity. I want to be frank with you. I dislike this doctrine, I hate it, I despise it; I defy this doctrine. For a good many years the learned intellects of christendom have been examining into the religions of other countries in the world, the religions of the thousands that have passed away. They examined into the religions of Egypt, the religion of Greece, the religion of Rome and of the Scandinavian countries. In the presence of the ruins of those religions the learned men of christendom insisted that those religions were baseless, that they are fraudulent. But they have all passed away. While this was being done the christianity of our day applauded, and when the learned men got through with the religions of other countries they turned their attention to our religion. By the same mode of reasoning, by the same methods, by the same arguments that they used with the old religions, they were overturning the religion of our day. Why? Every religion in this world is the work of man. Every one! Every book has been written by man. Men existed before the books. If books had existed before man, I might admit there was such a thing as a sacred volume.
In my judgment man has made every religion and made every book. There is another thing to which I wish to call your attention. Man never had an idea; man will never have an idea, except those supplied to him by his surroundings. Every idea in the world that man has, came to him by nature. Man cannot conceive of anything the hint of which you have not received from your surroundings. You can imagine an animal with the hoof of a bison, with the pouch of the kangaroo, with the wings of an eagle, with the beak of a bird, and with the tail of the lion; and yet every point of this monster you borrowed from nature. Every thing you can think of—every thing you can dream of, is borrowed from your surroundings—everything. And there is nothing on this earth coming from any other sphere whatever. Man has produced every religion in the world. And why? Because each generation bodes forth the knowledge and the belief of the people at the time it was made, and in no book is there any knowledge found, except that of the people who wrote it. In no book is there found any knowledge, except that of the time in which it was written. Barbarians have produced, and always will produce barbarian religions. Barbarians have produced, and always will produce ideas in harmony with their surroundings, and all the religions of the past were produced by barbarians—every one of them. We are making religions today. We are making religions to-night. That is to say, we are changing them, and the religion of to-day is not the religion of one year ago. What changed it? Science has done it; education and the growing heart of man has done it. We are making these religions every day, and just to the extent that we become civilized ourselves will we improve the religion of our fathers. If the religion of one hundred years ago, compared with the religion of to-day is so low, what will it be in one thousand years?
If we continue making the inroads upon orthodoxy which we have been making during the last twenty-five years, what will it be fifty years from to-night? It will have to be remonetized by that time, or else it will not be legal tender. In my judgment, every religion that stands by appealing to miracles is dishonor. [sic] Every religion in the world has denounced every other religion as a fraud. That proves to me that they all tell the truth—about others. Why? Suppose Mr. Smith should tell Mr. Brown that he—Smith—saw a corpse get out of the grave, and that when he first saw it, it was covered with the worm's of death, and that in his presence it was reclothed in healthy, beautiful flesh. And then suppose Mr. Brown should tell Mr. Smith, "I saw the same thing myself. I was in a graveyard once, and I saw a dead man rise." Suppose then that Smith should say to Brown, "You're a liar," and Brown should reply to Smith, "And you're a liar," what would you think? It would simply be because Smith, never having seen it himself, didn't believe Brown; and Brown, never having seen it, didn't believe Smith had. Now, if Smith had really seen it, and Brown told him he had seen it too, then Smith would regard it as a corroboration of his story, and he would regard Brown as one of his principal witnesses. But, on the contrary, he says, "You never saw it." So, when man says, "I was upon Mount Sinai, and there I met God, and he told me, 'Stand aside and let me drown these people';" and another man says to him, "I was upon a mountain, and there I met the Supreme Brahma," and Moses says, "That's not true," and contends that the other man never did see Brahma, and he contends that Moses never did see God, that is in my judgment proof that they both speak truly.
Every religion, then, has charged every other religion with having been an unmitigated fraud; and yet, if any man had ever seen the miracle himself, his mind would be prepared to believe that another man had seen the same thing. Whenever a man appeals to a miracle he tells what is not true. Truth relies upon reason, and the undeviating course of all the laws of nature.
Now, we have a religion—that is, some people have. I do not pretend to have religion myself. I believe in living for this world—that's my doctrine—in living here, now, to-day, to-night—that's my doctrine, to make everybody happy that you can. Now, let the future take care of itself and if I ever touch the shores of another world I will be just as ready and anxious to get into some remunerative employment as anybody else. Now, we have got in this country a religion which men have preached for about eighteen hundred years, and just in proportion as their belief in that religion has grown great, men have grown mean and wicked; just in proportion as they have ceased to believe it, men have become just and charitable. And if they believe it to-night as they once believed it, I wouldn't be allowed to speak in the city of New York. It is from the coldness and infidelity of the churches that I get my right to preach; and I say it to their credit. Now we have a religion. What is it? They say in the first place that all this vast universe was created by a deity. I don't know whether it was or not. They say, too, that had it not been for the first sin of Adam there would never have been any devil in this world, and if there had been no devil there would have been no sin, and if there had been no sin there never would have been any death. For my part I am glad there was Somebody had to die to give me room, and when my turn comes I'll be willing to let somebody else take my place. But whether there is another life or not, if there is any being who gave me this, I shall thank him from the bottom of my heart, because, upon the whole, my life has been a joy. Now they say, because of this first sin all men were consigned to eternal hell. And this because Adam was our representative. Well, I always had an idea that my representative ought to live somewhere about the same time I do. I always had an idea that I should have some voice in choosing my representative. And if I had a voice I never should have voted for the old gentleman called Adam. Now in order to regain man from the frightful hell of eternity, Christ himself came to this world and took upon himself flesh, and in order that we might know the road to eternal salvation he gave us a book, and that book is called the Bible, and whenever that Bible has been read men have immediately commenced cutting each others' throats. Wherever that Bible has been circulated, they have invented inquisitions and instruments of torture, and they commenced hating each other with all their hearts. But I am told now, we are all told that this Bible is the foundation of civilization, but I say that this Bible is the foundation of Hell, and we never shall get rid of the dogma of hell until we get rid of the idea that it is an inspired book. Now, what does the Bible teach? I am not going to talk about what this minister or that minister says it teaches; the question is "ought a man to be sent to eternal hell for not believing this Bible to be the work of a Merciful Father?" and the only way to find out is to read it; and a very few people do read it now. I will read a few passages. This is the book to be read in the schools, in order to make our children charitable and good; this is the book that we must read in order that our children may have ideas of mercy, charity and justice. Does the Bible teach mercy? Now be honest, I read: "I will make mine arrows drunk with blood; and the sword shall devour flesh." (Deut. xxxii, 42.) Pretty good start for a merciful God! "That thy foot may be dipped in the blood of thine enemies and the tongue of thy dogs in the same." (Ps. lxviii, 23.) Again: "And the Lord thy God will put out those nations before thee by little and little; thou mayest not consume them at once, lest the beasts of the field increase upon thee." (Deut. vii, 22.)
"But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
"And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven; there shall no man be able to stand before thee, until thou have destroyed them." (Deut. vii, 23, 24.)
"So Joshua came, and all the people of war with him, against them by waters of Merom suddenly; and they fell upon them.
"And the lord delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothimaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
"And Joshua did unto them as the Lord bade him; he houghed their horses, and burnt their chariots with fire.
"And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword; for Hazor beforetime was the head of all those kingdoms.
"And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe; and he burnt Hazor with fire.
"And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the Lord commanded.
"But as for the cities that stood still in their strength, Israel burnt none of them, save Hazor only; that did Joshua burn.
"And all the spoil of these cities and the cattle, the children of Israel took for a prey unto themselves, but every man they smote with the edge of the sword [Brave!] until they had destroyed them, neither left they any to breathe. [As the moral god had commanded them.]
"As the Lord commanded Moses, his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses.
"So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley of the same.
"Even from the mount Halak, that goeth up to Seir; even unto Baalgad in the valley of Lebanon under mount Hermon; and all their kings he took, and smote them, and slew them.
"Joshua made war a long time with all those kings.
"There was not a city that made peace with the children of Israel, save the Hivites, the inhabitants of Gideon; all other they took in battle.
"For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favor, but that he might destroy them, as the Lord commanded Moses.
"And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, for Debit, from Anab, and from all the mountains of Judah, and from all the mountains of Israel; Joshua destroyed them utterly with their cities.
"There was none of the Anakims left in the land of the children of Israel, only in Gaza, in Gath, and in Ashdod there remained.
"So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war." (Josh. xi, 7 to 23.)
"When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
"And it shall be, if it make thee answer of peace, and open unto thee, then it shall be that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
"And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it.
"And when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword.
"But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.
"Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
"But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
"But thou shalt utterly destroy them." (Deut. xx, 10-17.)
Neither the old men nor the women, nor the maidens, nor the sweet-dimpled babe, smiling upon the lap of his mother, were to be spared.
"And he said unto them, Thus saith the Lord God of Israel [a merciful god indeed]. Put every man his sword by his side, and go in and out from gate to gate through-out the camp, and slay every man his brother, and every man his companion, and every man his neighbor." (Exod. xxxii, 27.)
Now recollect, these instructions were given to an army of invasion, and the people who were slayed were guilty of the crime of fighting for their homes. Oh, most merciful God! The old testament is full of curses, vengeance, jealousy and hatred, and of barbarity and brutality. Now do you not for one moment believe that these words were written by the most merciful God. Don't pluck from the heart the sweet flowers of piety and crush them by superstition. Do not believe that God ever ordered the murder of innocent women and helpless babes. Do not let this supposition turn your hearts into stone. When anything is said to have been written by the most merciful God, and the thing is not merciful, then I deny it, and say he never wrote it. I will live by the standard of reason, and if thinking in accordance with reason takes me to perdition, then I will go to hell with my reason rather that to heaven without it.
Now does this bible teach political freedom, or does it teach political tyranny? Does it teach a man to resist oppression? Does it teach a man to tear from the throne of tyranny the crowned thing and robber called a king? Let us see [Reading:]
"Let every soul be subject to the higher powers: For there is no power but of God, the powers that are ordained of God." (Rom. xii, 1.)
All the kings, and princes, and governors, and thieves and robbers that happened to be in authority were placed there by the infinite father of all!
"Whosoever therefore resisteth the power, resisteth the ordinance of God."
And when George Washington resisted the power of George the Third he resisted the power of God. And when our fathers said, "Resistance to tyrants is obedience to God," they falsified the bible itself.
"For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain; for he is the minister of God, revenger to execute wrath upon him that doeth evil.
"Wherefore ye must needs be subject not only for wrath, but also for conscience sake." (Rom. xiii, 4, 5.)
I deny this wretched doctrine. Wherever the sword of rebellion is drawn to protect the rights of man, I am a rebel. Wherever the sword of rebellion is drawn to give man liberty, to clothe him in all his just rights, I am on the side of that rebellion. I deny that the rulers are crowned by the Most High; the rulers are the people, and the presidents and others are but the servants of the people. All authority comes from the people, and not from the aristocracy of the air. Upon these texts of scripture which I have just read rest the thrones of Europe, and these are the voices that are repeated from age to age by brainless kings and heartless kings.
Does the bible give woman her rights? Is this bible humane? Does it treat woman as she ought to be treated, or is it barbarian? Let us see.
"Let the woman learn in silence with all subjection." (1 Timothy ii, 11.)
If a woman would know anything let her ask her husband. Imagine the ignorance of a lady who had only that source of information!
"But I suffer not a woman to teach, not to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. [What magnificent reason!]"
"And Adam was not deceived, but the woman being deceived, was in the transgression." [Splendid!]
"But I would have you know that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God." That is to say, there is as much difference between the woman and man as there is between Christ and man. This is the liberty of woman.
"For the man is not of the woman, but the woman is of the man." It was the man's cut till that was taken, not the woman's. "Neither was the man created for the woman." Well, what was he created for? "But the woman was created for the man. Wives, submit yourselves unto your husbands, as unto the Lord." There's Liberty!
"For the husband is the head of the wife, even as Christ is the head of the church; and he is the savior of the body.
"Therefore, as the church is subject unto Christ so let the wives be to their own husbands in everything."
Good again! Even the savior didn't put man and woman upon an equality. The man could divorce the wife, but the wife could not divorce the husband, and according to the old testament, the mother had to ask for forgiveness for being the mother of babes. Splendid!
Here is something from the old testament: "When thou goest forth to war against thine enemies, and the Lord thy God hath delivered them into thine hands, and thou has taken them captive.
"And seest among the captives a beautiful woman, and has a desire unto her, that thou wouldst have her to thy wife.
"Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails." (Deut. xxi, 10-12.)
That is in self-defense, I suppose!
This sacred book, this foundation of human liberty, of morality, does it teach concubinage and polygamy? Read the thirty-first chapter of Numbers, read the twenty-first chapter of Deuteronomy, read the blessed lives of Abraham, of David or of Solomon, and then tell me that the sacred scripture does not teach polygamy and concubinage! All the language of the world is not sufficient to express the infamy of polygamy; it makes man a beast and woman a stone. It destroys the fireside and makes virtue an outcast. And yet it is the doctrine of the bible—the doctrine defended by Luther and Melanchthon! It takes from our language those sweetest words, father, husband, wife, and mother, and takes us back to barbarism, and fills our hearts with the crawling, slimy serpents of loathsome lust.
Does the bible teach the existence of devils? Of course it does. Yes, it teaches not only the existence of a good being, but a bad being. This good being had to have a home; that home was heaven. This bad being had to have a home; and that home was hell. This hell is supposed to be nearer to earth than I would care to have it, and to be peopled with spirits, spooks, hobgoblins, and all the fiery shapes with which the imagination of ignorance and fear could people that horrible place; and the bible teaches the existence of hell and this big devil and all these little devils. The bible teaches the doctrine of witchcraft and makes us believe that there are sorcerers and witches, and that the dead could be raised by the power of sorcery. Does anybody believe it now?
"Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
"And Saul disguised himself and put on other raiment, and he went, and two men with him, and they came to the woman by night; and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up whom I shall name unto thee. [That was a pretty good spiritual seance.]
"And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land; wherefore then layest thou a snare for my life to cause me to die?
"And Saul sware to her by the Lord, saying, As the Lord liveth there shall no punishment happen to thee for this thing.
"Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.
"And when the woman saw Samuel, she cried with a loud voice; and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
"And the king said unto her, Be not afraid; for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.
"And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself." (1 Saml. xxviii, 7-14.)
In another place he declares that witchcraft is an abomination unto the Lord. He wanted no rivals in this business. Now what does the new testament teach?
"Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
"And when he had fasted forty days and forty nights, he was afterward an hungered. [sic]
"And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
"But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
"Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
"And saith unto him, If thou be the Son of God, Hell cast thyself down, for it is written, He shall give his angels charge concerning thee; and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
"Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God." (Matt. iv, 1 7.)
Is it possible that anyone can believe that the devil absolutely took God almighty, and put him on the pinnacle of the temple, and endeavored to persuade him to jump down? Is it possible?
"Again the devil taketh him up into an exceeding high mountain and showeth him all the kingdoms of the world, and the glory of them;
"And Saith unto him, All these things will I give thee, if thou will fall down and worship me.
"Then saith Jesus unto him, Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." (Matt. iv, 8-10.)
Now, the devil must have known at that time that he was God, and God at that time must have known that the other was the devil. How could the latter be conceived to have the impudence to promise God a world in which he did not have a tax-title to an inch of land?
"Then the devil leaveth him; and, behold, angels came and ministered unto him." (Matt. iv, 11.)
"And they came over unto the other side of the sea, into the country of the Gadarines.
"And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
"Who had his dwelling among the tombs; and no man could bind him, no, not with chains,
"Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces; neither could any man tame him,
"And always, night and day, he was in the mountains and tombs, crying and cutting himself with stones.
"But when he saw Jesus afar off, he came and worshiped him.
"And cried with a loud voice and said, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, that thou torment me not.
"(For he said unto him, Come out of the man, thou unclean spirit.)
"And he asked him, What is thy name? And he answered saying, My name is Legion: for we are many.
"And he besought him much that he would not send them away out of the country.
"Now there was there nigh unto the mountains a great herd of swine feeding.
"And all the devils besought him, saying, Send us into the swine that we may enter into them.
"And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine; and the herd ran violently down a steep place into the sea (they were about two thousand), and were choked in the sea." (Mark v, 1-13.)
Now I will ask a question: Should reasonable men, in the nineteenth century in the United States of America, believe that that was an actual occurrence? If my salvation depends upon believing that, I am lost. I have never experienced the signs by which it is said a believer may be known. I deny all the witch stories in this world. These fables of devils have covered the world with blood; they have filled the world with fear, and I am going to do what I can to free the world of these insatiate monsters, small and great; they have filled the world with monsters, they have made the world a synonym of liar and ferocity. And it is this book that ought to be read in all the schools—this book that teaches man to enslave his brother! If it is larceny to steal the result of labor, how much more is it larceny to steal the laborer himself?
"Moreover, of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land; and they shall be your possession.
"And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen forever; but over your brethren the children of Israel, ye shall not rule one over another with rigor." (Lev. xxv, 45, 46.)
Why? Because they are not as good as you will buy of the heathen roundabout.
Now these are the judgments which thou shalt set before them.
"If thou buy an Hebrew servant, six years he shall serve; and in the seventh he shall go out free for nothing.
"If he came in by himself, he shall go out by himself; if he were married, then his wife shall go out with him.
"If his master have given him a wife, and she have borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
"And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free.
"Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever." (Exod. xxi, 1-6.)
This is the doctrine which has ever lent itself to the chains of slavery, and makes a man imprison himself rather than desert his wife and children. I hate it.
Now, listen to the new testament, the tidings of great joy for all people!
"Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ.
"Not with eye-service, as men pleasers; but as the servants of Christ, doing the will of God from the heart." (Eph. vi, 5, 6.) trembling, in singleness of your heart, as unto Christ.
"Not with eye-service, as men pleasers; but as the servants of Christ, doing the will of God from the heart." (Eph. vi, 5,6.) Splendid doctrine.
"Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
"For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully." (1 Peter ii, 18, 19.)
"Servants, obey in all things your masters according to the flesh."
He was afraid they might not work all the time, so he adds:
"Not with the eye-service, as men pleasers, but in the singleness of heart fearing God."
Read the twenty-first chapter of Exodus, 7 to 11.
"And if a man sell his daughter to be a maid servant, she shall not go out as the men-servants do.
"If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed; to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her. And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
"If he take him another wife, her food, her raiment and her duty of marriage shall he not diminish.
"And if he do not these three unto her, then shall she go out free without money."
"Servants, be obedient to your masters," is the salutation of the most merciful God to one who works for nothing and who receives upon his naked back the lash, as legal tender for service performed.
"Servants, be obedient to your masters," is the salutation of the most merciful God to the slave-mother bending over her infant's grave.
"Servants, be obedient to your masters," is the salutation to a man endeavoring to escape pursuit, followed by savage blood-hounds, and with his eye fixed upon the northern star. This book ought to be read in the schools, so that our children will love liberty.
What does this same book say of the rights of little children? Let us see how they are treated by the "most merciful God."
"If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that when they have chastened him, will not hearken unto them.
"Then shall his father and his mother lay hold of him, and bring him out unto the elders of his city, and unto the gate of his place.
"And they shall say unto the elders of his city, this our son is stubborn and rebellious, he will not obey our voice, he is a glutton, and a drunkard.
"And all the men of his city shall stone him with stones, that he die; so shalt thou put evil away from among you; and all Israel shall hear and fear." (Deut. xxi, 18-21.)
Abraham was commanded to offer his son Isaac as a sacrifice, and he intended to obey. The boy was not consulted.
Did you ever hear the story of Jephthah's daughter? Returning him Jephthah said:
"And Jephthah vowed a vow unto the Lord, and said, if thou shalt without fail deliver the children of Ammon into mine hands,
"Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon shall surely be the Lord's, and I will offer it up for a burnt offering.
"So Jephthah passed over unto the children of Ammon to fight against them; and the Lord delivered them into his hands.
"And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
"And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances; and she was his only child: besides her he had neither son nor daughter.
"And it came to pass when he saw her, that he rent his clothes, and said, Alas, my daughter! thou has brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto the Lord, and I cannot go back.
"And she said unto him, My father, if thou has opened thy mouth unto the Lord, do to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, even to the children of Ammon.
"And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
"And he said, Go. And he sent her away for two months, and she went with her companions, and bewailed her virginity upon the mountains.
"And it came to pass at the end of two months that she returned unto her father, who did with her according to his vow which he had vowed."
Is there in the history of the world a sadder story than this? Can a god who would accept such a sacrifice be worthy of the worship of civilized men? I believe in the rights of children. I plead for the republic of home, for the democracy of the fireside, and for this I am called a heathen and a devil by those who believe in the cheerful and comforting doctrine of eternal damnation.
Read the book of Job; read that God met the devil and asked him where he had been, and he said, "Walking up and down the country;" and the Lord said to him, "Have you noticed my man Job over here, how good he is?" And the devil said, "Of course he's good, you give him everything he wants. Just take away his property and he'll curse you. You just try it." And he did try it, and took away his goods, but Job still remained good. The devil laughed and said that he had not been tried enough. Then the Lord touched his flesh, but he was still true. Then he took away his children, but he remained faithful, and in the end, to show how much Job made by his fidelity, his property was all doubled, and he had more children than ever. If you have a child, and you love it, would you be satisfied with a god who would destroy it, and endeavor to make it up by giving you another that was better looking? No, you want that one; you want no other, and yet this is the idea of the love of children taught in the bible.
Does the bible teach you freedom of religion? To day we say that every man has a right to worship God or not, to worship him as he pleases. Is it the doctrine of the bible? Let us see.
"If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying. Let us go and serve other gods, which thou has not known, thou, nor thy fathers;
"Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
"Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him;
"But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
"And thou shalt stone him with stones, that he die; because he has sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage." (Deut. xiii, 6-10.)
And do you know, according to that, if your wife—your wife that you love as your own soul—if you had lived in Palestine, and your wife had said to you, "Let us worship a sun whose golden beams clothe the world in glory; let us worship the sun, let us bow to that great luminary; I love the sun because it gave me your face; because it gave me the features of my babe; let us worship the sun," it was then your duty to lay your hands upon her, your eye must not pity her, but it was your duty to cast the first stone against that tender and loving breast! I hate such doctrine! I hate such books! I hate gods that will write such books! I tell you that it is infamous!
"If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
"And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
"And it be told thee, and thou hast heard of it, and inquired diligently, and behold, it be true, and the thing certain, that such abomination is wrought in Israel;
"Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates even that man or that woman, and shalt stone them with stones till they die." (Deut. xvii, 2-5.)
That is the religious liberty of the bible—that's it. And this god taught that doctrine to the Jews, and said to them, "Any one that teaches a different religion, kill him!" Now, let me ask, and I want to do it reverently, if, as is contended, God gave these frightful laws to the flesh, and come among the Jews, and taught a different religion, and these Jews, in accordance with the laws which this same God gave them, crucified him, did he not reap what he had sown? The mercy of all this comes in what is called "the plan of salvation." What is that plan? According to this great plan, the innocent suffer for the guilty to satisfy a law.
What sort of a law must it be that would be satisfied with the suffering of innocence? According to this plan, the salvation of the whole world depends upon the bigotry of the Jews and the treachery of Judas. According to the same plan, we all would have gone to eternal hell. According to the same plan, there would have been no death in the world if there had been no sin, and if there had been no death you and I would not have been called into existence, and if we did not exist we could not have been saved, so we owe our salvation to the bigotry of the Jews and the treachery of Judas, and we are indebted to the devil for our existence. I speak this reverently. It strikes me that what they call the atonement is a kind of moral bankruptcy. Under its merciful provisions man is allowed the privilege of sinning credit, and whenever he is guilty of a mean action he says, "Charge it." In my judgment, this kind of bookkeeping breeds extravagance in sin. Suppose we had a law in New York that every merchant should give credit to every man who asked it, under pain and penitentiary, and that every man should take the benefit of the bankruptcy statute any Saturday night? Doesn't the credit system in morals breed extravagance in sin? That's the question. Who's afraid of punishment which is so far away? Whom does the doctrine of hell stop? The great, the rich, the powerful? No; the poor, the weak, the despised, the mean. Did you ever hear of a man going to hell who died in New York worth a million of dollars, or with an income of twenty-five thousand a year? Did you? Did you ever hear of a man going to hell who rode in a carriage? Never. They are the gentlemen who talk about their assets, and who say: "Hell is not for me; it is for the poor. I have all the luxuries I want, give that to the poor." Who goes to hell? Tramps!
Let me tell you a story. There was once a frightful rain, and all the animals held a convention, to see whose fault it was, and the fox nominated the lion for chairman. The wolf seconded the motion, and the hyena said "that suits." When the convention was called to order the fox was called upon to confess his sins. He stated, however, that it would be much more appropriate for the lion to commence first. Thereupon the lion said: "I am not conscious of having committed evil. It is true I have devoured a few men, but for what other purpose were men made?" And they all cheered, and were satisfied. The fox gave his views upon the goose question, and the wolf admitted that he had devoured sheep, and occasionally had killed a shepherd, "but all acquainted with the history of my family will bear me out when I say that shepherds have been the enemies of my family from the beginning of the world." Then way in the rear there arose a simple donkey, with a kind of Abrahamic countenance. He said: "I expect it's me. I had eaten nothing for three days except three thistles. I was passing a monastery, the monks were at mass. The gates were open leading to a yard full of sweet clover. I knew it was wrong but I did slip in and I took a mouthful, but my conscience smote me and I went out;" and all the animals shouted, "He's the fellow!" and in two minutes they had his hide on the fence. That's the kind of people that go to hell.
Now this doctrine of hell, that has been such a comfort to my race, which so many ministers are pleading for, has been defended for ages by the fathers of the church. Your preacher says that the sovereignty of God implies that He has an absolute, unlimited and independent right to dispose of His creatures as He will, because He made them. Has He? Suppose I take this book and change it immediately into a servient human being. Would I have a right to torture it because I made it? No; on the contrary, I would say, having brought you into existence, it is my duty to do the best for you I can. They say God has a right to damn me because He made me. I deny it. Another one says God is not obliged to save even those who believe in Christ, and that he can either bestow salvation upon his children or retain it without any diminution of his glory. Another one says God may save any sinner whatsoever, consistently with his justice. Let a natural person—and I claim to be one—moral or immoral, wise or unwise; let him be as just as he can, no matter what his prayers may be, what pains he may have taken to be saved, or whatever circumstances he may be in. God, according to this writer, can deny him salvation, without the least disparagement of His glory. His glories will not be in the least obscured—there is no natural man, be his character what it may, but God may cast down to hell without being charged with unfair dealing in any respect with regard to that man. Theologians tell us that God's design in the creation was simply to glorify himself. Magnificent object!
"The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb." (Rev. xiv, 1-10.)
Do you know nobody would have had an idea of hell in this world if it hadn't been for volcanoes? They were looked upon as the chimneys of hell. The idea of eternal fire never would have polluted the imagination of man but for them. An eminent theologian, describing hell, says: "There is no recounting the millions of ages the damned shall suffer. All arithmetic ends here"—and all sense, too! "They shall have nothing to do in passing away this eternity but to conflict with torments. God shall have no other use or employment for them." These words were said by gentlemen who died Christians, and who are now in the harp business in the world to come. Another declares there is nothing to keep any man or Christian out of hell except the mere pleasure of God, and their pains never grow any easier by their becoming accustomed to them. It is also declared that the devil goes about like a lion, ready to doom the wicked. Did it never occur to you what a contradiction it is to say that the devil will persecute his own friends? He wants all the recruits he can get; why then should he persecute his friends? In my judgment he should give them the best hell affords.
It is in the very nature of things that torments inflicted have no tendency to bring a wicked man to repentance. Then why torment him if it will not do him good? It is simply unadulterated revenge. All the punishment in the world will not reform a man, unless he knows that he who inflicts it upon him does it for the sake of reformation, and really and truly loves him, and has his good at heart. Punishment inflicted for gratifying the appetite makes man afraid, but debases him.
Various reasons are given for punishing the wicked; first, that God will vindicate his injured majesty. Well, I am glad of that! Second, He will glorify his justice—think of that. Third, He will show and glorify his grace. Every time the saved shall look upon the damned in hell it will cause in them a lively and admiring sense of the grace of God. Every look upon the damned will double the ardor and the joy of the saints in heaven. Can the believing husband in heaven look down upon the torments of the unbelieving wife in hell and then feel a thrill of joy? That's the old doctrine—not of our days; we are too civilized for that. O, but it is the doctrine that if you saw your wife in hell—the wife you love, who, in your last sickness, nursed you, that, perhaps supported you by her needle when you were ill; the wife who watched by your couch night and day, and held your corpse in her loving arms when you were dead—the sight would give you great joy. That doctrine is not preached to-day. They do not preach that the sight would give you joy; but they do preach that it will not diminish your happiness. That is the doctrine of every orthodox minister in New York, and I repeat that I have no respect for men who preach such doctrines. The sight of the torments of the damned in hell will increase the ecstasy of the saints forever! On this principle man never enjoys a good dinner so much as when a fellow-creature is dying of famine before his eyes, or he never enjoys the cheerful warmth of his own fireside so greatly as when a poor and abandoned wretch is dying on his doorstep. The saints enjoy the ecstasy and the groans of the tormented are music to them. I say here to-night that you cannot commit a sin against an infinite being. I can sin against my brother or my neighbor, because I can injure them. There can be no sin where there is no injury. Neither can a finite being commit infinite sin.
An old saint believed that hell was in the interior of the earth, and that the rotation of the earth was caused by the souls trying to get away from the fire. The old church at Stratford-on-Avon, Shakespeare's home, in adorned with pictures of hell and the like. One of the pictures represents resurrection morning. People are getting out of their graves, and devils are catching hold of their heels. In one place there is a huge brass monster, and devils are driving scores of lost souls into his mouth. Over hot fires hang caldrons with fifty or sixty people in each, and devils are poking the fires. People are hung up on hooks by their tongues, and devils are lashing them. Up in the right hand corner are some of the saved, with grins on their faces stretching from ear to ear. They seem to say: "Aha, what did I tell you?"
Some of the old saints—gentlemen who died in the odor of sanctity, and are now in the harp business—insisted that heaven and hell would be plainly in view of each other. Only a few years ago, Rev. J. Furness (an appropriate name) published a little pamphlet called "A Sight in Hell." I remember when I first read that. My little child, seven years old, was ill and in bed. I thought she would not hear me, and I read some of it aloud. She arose and asked, "Who says that?" I answered, "That's what they preach in some of the churches." "I never will enter a church as long as I live!" she said, and she never has.
The doctrine of orthodox Christianity is that the damned shall suffer torment forever and forever. And if you were a wanderer, footsore, weary, with parched tongue, dying for a drop of water, and you met one who divided his poor portion with you, and died as he saw you reviving—if he was an unbeliever and you a believer, and you died and went to heaven, and he called to you from hell for a draught of water, it would be your duty to laugh at him.
Rev. Mr. Spurgeon says that everywhere in hell will be written the words "for ever." They will be branded on every wave of flame, they will be forged in every link of every chain, they will be seen in every lurid flash of brimstone—everywhere will be those words "for ever." Everybody will be yelling and screaming them. Just think of that picture of the mercy and justice of the eternal Father of us all. If these words are necessary why are they not written now everywhere in the world, on every tree, and every field, and on every blade of grass? I say I am entitled to have it so. I say that it is God's duty to furnish me with the evidence. Here is another good book read in every Sunday-school—a splendid book—Pollok's "Course of Time." Every copy in the world of such books as that ought to be burned. Well, the author pretends to have gone to hell, and I think that he ought to have stopped there.
[The lecturer read the passage from the work descriptive of the torments of the damned, and proceeded:] And that book is put into the hands of children in order that they may love and worship the most merciful God. In old time they had to find a place for hell and they found a hundred places for it. One says that it was under Lake Avernus, but the Christians thought differently. One divine tells us that it must be below the earth because Christ descended into hell. Another gives it as his opinion that hell is in the sun, and he tells us that nobody, without an express revelation from God, can prove that it is not there. Most likely. Well, he had the idea at all events of utilizing the damned as fuel to warm the earth. But I will quote from another poet—if it is lawful to call him a poet. I mean Tupper.
[Colonel Ingersoll quoted from that orthodox author, and continued:] Another divine preached a sermon no further back than 1876, in which he said that the damned will grow worse; and the same divine says that the devil was the first Universalist. Then I am on the side of the devil.
The fact is, that you have got not merely to believe the bible; but you must also believe in a certain interpretation of it, and, mind you, you must also believe in the doctrine of the trinity. I want to explain what that is, so that you may never have an excuse for not knowing it.
I quote from the best theologian that ever wrote. [Then he went on to give in substance the Athanasian definition of the trinity, winding up with a long string of adjectives, culminating in the description "entirely incomprehensible."] If you don't understand it after that, it is you own fault. Now, you must believe in that doctrine. If you do not, all the orthodox churches agree in condemning you to everlasting flames. We have got to burn through all our lives simply with the view of making them happy. We are taught to love our enemies, to pray for those that persecute us, to forgive. Should not the merciful God practice what he preaches? I say that reverently. Why should he say, "Forgive your enemies," if he will not himself forgive? Why should he say "Pray for those that despise and persecute you," but if they refuse to believe his doctrine he will burn them forever? I cannot believe it. Here is a little child, residing in the purlieus of the city—some boy who is taught that it is his duty to steal by his mother, who applauds his success and pats him on the head and calls him a good boy—would it be just to condemn him to an eternity of torture? Suppose there is a God; let us bring to this question some common sense.
I care nothing about the doctrines of religions or creeds of the past. Let us come to the bar of the nineteenth century and judge matter by what we know, by what we think, by what we love. But they say to us, "If you throw away the Bible what are we to depend on then?" But no two persons in the world agree as to what the Bible is, what they are to believe, or what they are not to believe. It is like a guidepost that has been thrown down in some time of disaster, and has been put up the wrong way. Nobody can accept its guidance, for nobody knows where it would direct him. I say, "Tear down the useless guidepost," but they answer, "Oh, do not do that or we will have nothing to go by." I would say, "Old Church, you take that road and I will take this." Another minister has said that the Bible is the great town-clock, at which we all may set our watches. But I have said to a friend of that minister: "Suppose we all should set our watches by that town-clock, there would be many persons to tell you that in old times the long hand was the hour hand, and besides, the clock hasn't been wound up for a long time." I say let us wait till the sun rises and set our watches by nature. For my part, I am willing to give up heaven to get rid of hell. I had rather there should be no heaven than that any solitary soul should be condemned to suffer forever and ever. But they tell me that the Bible is the good book. Now, in the Old Testament there is not in my judgment a single reference to another life. Is there a burial service mentioned in it in which a word of hope is spoken at the grave of the dead? The idea of eternal life was not born of any book. That wave of hope and joy ebbs and flows, and will continue to ebb and flow as long as love kisses the lips of death.