CHAPTER III.

CHAPTER III.

The purchase being completed, the slave was removed to the Governor’s palace. Here he was placed among the household servants; but Aluptugeen, soon perceiving in him the promise of better things, had him about his person, and he shortly became an obvious favourite with his master. This flattering impression continued to increase, and he was at last advanced to a post of some distinction in the state. Seeing in his slave such superior endowments, Aluptugeen one day inquired of him concerning his birth. The slave replied:—

“My history is brief. Though in bondage, I have done nothing to disgrace my parentage. I was born free, though in poverty; I am lineally descended from Yezdijerd, the last of the Persian monarchs, who, as you no doubt well know, when flying from his enemies, during the Caliphate of Othman, was murdered at a water-mill near the town of Murv. His family, being left in Toorkistan, formed connexions among the people, and his descendants have become Toorks. I am now a Toork.

“I was brought into the world amid poverty and destitution; but the very wants to which my youth was subjected forced me to exert the energies with which the Omnipotent had endowed me, and I became at an early age skilled in the sports of the field, of a hardy frame and daring temperament, with the determination of seeking and securing my own fortune. My father, a man of information and letters, in spite of the pressure of penury, did not neglect to instil into my mind the obligations of virtue, and store it with the seeds of wisdom; I may therefore be said to have been better educated than many who figure in the courts of princes.

“From my earliest days, I had entertained a presentiment that the poor Toorkoman’s son was born for something better than to pass his life in indigence and obscurity. Under this impression, false as it has hitherto proved, I quitted my father’s house in my nineteenth year, and was on my way to join the armies of Ghizny, when I fell into the hands of robbers, and have in consequence become the slave of a most generous master.”

Aluptugeen was pleased with the history of his dependent, whom he soon raised to still higher honours under his government. The favourite did not disgrace his freedom, but rose rapidly into favour, until at length was conferred upon him the distinguished title of Ameer-ool-Omrah, chief of the nobles. He became now the first man in Khorassan, and was finally placed at the head of Aluptugeen’s armies. He brought them to a state of the highest order and discipline, led them on to conquest, and was the idol of the troops. The enemies of his master were awed into submission by the superior genius of his general, and peace and prosperity prevailed throughout the empire. His rise to distinction was as signal as it was rapid, and he could not help frequently reverting to his dream in the forest, which appeared gradually advancing towards its accomplishment. His father lived not to see the exaltation of his son, but that son had his mother conveyed to Khorassan, where she enjoyed the happiness of seeing him hailed by the public voice as a great and good man.

What a singular change had come over the destiny of the stranger within the lapse of a few years! The bondsman, who had bent the knee to his superiors, was now bowed to as a great and glorious being. He was the favourite of the Governor of Khorassan; he directed his master’s councils, commanded his armies, and was the oracle of his cabinet. He was constantly with the Governor, and nothing of moment was undertaken without his advice. He was now the happiest of the happy. Beloved by his ruler, the idol of all subjected to his control, the terror of those neighbouring potentates who were hostile to the government of his kind patron—he had scarcely a wish to gratify, and he felt that the clouds which had hung upon the dawn of hiscareer had rendered the succeeding brightness only more vivid and joyous.

Aluptugeen had a beautiful daughter, whose affections were courted by the most powerful nobles of Khorassan; but she continued deaf to their advances. She was a woman of rare endowments, and therefore an object naturally coveted by such a thought themselves in a condition to woo her. She was not to be won. Many, with whom her father would have gladly sought an alliance, were rejected, and the beautiful Zahira remained unwedded. Her coldness was the universal topic of expressed surprise; still she listened not to the voice of the wooer. She was her father’s only child; and he felt naturally anxious, through her, to perpetuate his race: the disappointment therefore saddened him. But there appeared no remedy, as he did not choose to interfere with the antipathies or predilections of a beloved daughter.

As the Ameer-ool-Omrah resided in her father’s palace, Zahira had continual opportunities of seeing him. They frequently met—they frequently conversed—and such meetings and such conversations begat mutual good-will. The quondam slave soon perceived that he was not despised; his admiration for the daughter of his patron grew at length into a warmer feeling, and he became conscious that he loved her. He was aware of the splendid offers that had been made to her, which she had refused. He knew the extreme fastidiousness of her approbation, yet was he disposed to think, or at least to hope, that she might be won to return the ardour which glowed in his bosom towards her.

It was impossible they should frequently meet, without that optical revelation which is invariably made where two hearts throb in unison; and when he was satisfied, by the eloquent exchange of a certain tenderness not to be mistaken, which the eye so legibly communicates when it is really and evidently felt, that his passion for the lovely daughter of Aluptugeen was returned in full force, he no longer hesitated to declare his passion, which declaration was received with an approbation that excited him to a perfect delirium of joy.

“Lady,” said the Ameer-ool-Omrah, in avowing his passion, “though once a slave, I am lineally descended from a long race of kings; your purity of blood will not therefore be tainted by an alliance with one who, from the lowest degradation of bondage has attained to the highest condition of freedom.”

“Noble,” replied the lovely Zahira, “in the choice we make of those who are to guide our destinies, we should look rather to the moral qualities of the man we select, than to those adventitious circumstances which may either make him a sovereign or a beggar. To choose a wealthy man is easy; to choose a man of birth and distinction in the courts of princes is not more difficult. I have had the choice of both; but to select a virtuous man, is one of the few auspicious occurrences of our lives.”

“Lady, I pretend to no virtue, beyond those of the nobles who compose the brilliant assemblage of your father’s court. There is, that I know of, but one main difference between us; they have inherited rank and opulence—it came to them without effort; mine, though descended from a line of kings, has been obtained with the point of my sword.”

“I am content to share with you,” said Zahira earnestly, “the happiness or misery of a united lot, provided my father withhold not his consent; for I have no will, whatever wish I may entertain, apart from his. Duty to a parent is only exceeded in intensity of obligation by duty to a husband, and she who would fail to perform the one, would not be very likely to perform the other.”

“I will immediately seek the Governor, and make known to him our mutual desires. He esteems me highly, as I have reason to believe; but how far his pride may struggle against his friendship, is a circumstance to be ascertained.”

On that very day, the Ameer-ool-Omrah sought an audience with Aluptugeen, and declared his passion for the daughter of that prince. The Governor expressed no surprise, but said, “You know Zahira is my only child—a sweet blossom, that now for sixteen summers has blown round my heart with a purity and a fragrance that has rendered life to me a scene of enviable enjoyment.It is my duty, therefore, no less than my wish, to render that girl happy. She has already been solicited in marriage by four different princes, who possess each an extensive dominion and wide political influence; but she has rejected them. Several nobles of my court have made advances to her with like success. In such a solemn matter I shall neither bias nor direct her. You must, therefore, win her consent before you can obtain mine.”

“I have avowed my passion, and your daughter has condescended to accept my vows. She waits but your decision. If you are averse to our union, my doom is sealed; if you approve of it, my happiness is secured.”

“If you have her consent I shall not withhold mine, and may the blessing of that great and good Being under whose sanction marriages are ratified, attend your union! She has at least fixed her heart upon a worthy man, and I am satisfied.”

The marriage was almost immediately solemnized with great pomp and splendour; and though some of the rejected nobles looked with envy upon the happy bridegroom, it was nevertheless an event that diffused joy throughout the whole district of Khorassan. Shortly after this union, on the death of Abdool Mullik Samany, who reigned over Transoxania, the nobles sent a deputation to consult Aluptugeen regarding a successor. The dynasty of Samany was very powerful. Its power extended over Khwaruzm Marvur-ool-Nehr, Jourjan, Khorassan, Seewustan, and Ghizny. The Kings held their court at Bokhara. When the deputation arrived from Bokhara, Aluptugeen hesitated not to express his opposition to the accession of Prince Munsoor on the plea of his being too young, recommending that his uncle should for the present assume the reins of government.

Before this answer reached the capital, a party had placed Munsoor upon the throne; consequently, when the young King sent a summons for Aluptugeen to show himself at court, the latter, apprehensive that mischief was intended, made excuses, and did not appear. In the year of the Hegira, 351, and 962 of our era, Aluptugeen raised the standard of rebellion and marchedto Ghizny, which was subdued by the bravery and conduct of his son-in-law, and there established an independent power.

Munsoor, hearing of this defection, conferred the government of Khorassan on a noble of his own court, and sent armies to attack Aluptugeen, which were successively defeated by the husband of his daughter. This raised the latter still higher in the love and confidence of the troops. His arms were everywhere victorious. The power of Munsoor was abridged, and he began to tremble for the security of his kingdom.

During fifteen years, Aluptugeen retained his independence. He was frequently engaged in war with the Indians, in which his troops were invariably successful. He lived to a good old age, and diedA.H.365,A.D.975, regretted by his subjects. He was succeeded by his son Aboo-Isaac, who immediately upon his accession proceeded to Bokhara, accompanied by his brother-in-law the Ameer-ool-Omrah. Aboo-Isaac was well received by Munsoor, who granted him a formal commission as governor of Ghizny. His general was likewise appointed by the King as his brother-in-law’s deputy and provisional successor.

Aboo-Isaac survived this event but a short period, when the husband of Zahira was unanimously acknowledged King of Ghizny by the chiefs and nobles. Thus was the dream fulfilled—the quondam slave became a powerful sovereign, and was no less a man than the celebrated Subooktugeen, father of the still more celebrated Mahmood Ghiznevy, who may be termed the first Mahomedan conqueror of India.


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