XXI.The Haunted Farm.

INthe township of Godley, on the fringe of what was formerly an unenclosed common known as Godley Green, stands an old farm, stone-built, of picturesque appearance. It is pleasantly situated a short distance from the turnpike road, from which it is approached by a country lane. Its windows command some beautiful views over the farm lands of Matley and Hattersley, which stretch away eastwards with many a clough and dingle, to the bleak hill country where the old church of Mottram stands out dark against the sky. The farm is said to occupy the site of an ancient hall, and old folk tell of the remains of mullioned windows, and a curious antique mounting block, which were to be seen there in the days when they were young.

Tradition says that the farm is haunted. In former times it was occupied by a family, the last survivor of which was an old dame, who is spoken of by those who remember her as being the very picture of a witch. She is said to have had a nose and chin so hooked that they almost met; and to have been very mysterious in her movements. Rumour had it that there was some treasure or secret buried in or about the farm, and that after the old dame’s death, her spirit, unable to rest in the grave, commenced to wander through the farm at night, as though searching for something which was lost.

Various persons who have at different times resided in the farm—some of whom are still living,—have related strange stories of their experiences of the ghostly visitant. In the dead of night, the doors—even those which were locked—have suddenly opened, footsteps have been heard, as though some unseen being walked through the rooms and up the stairs, and then the doors have closed and locked themselves as mysteriously as they opened. Sleepers have been awakened by the beds on which they lay suddenly commencing to rock violently; and at times the bed clothes have been snatched away and deposited in a heap upon the floor. The ghostly figure of an old woman has been seen moving about from room to room, and then has vanished. Fire-irons have been moved, and have tumbled and danced about mysteriously; pots and pans have rattled, and tumbled on the floor; and there has been heard a strange noise as though some one invisible was sweeping the floor.

In the early and the middle decades of the nineteenth century, the appearances of the ghost were of frequent occurrence, so much so that the farmer’s family became accustomed to them, and beyond the annoyance and the loss of sleep which were occasioned, ceased troubling themselves about the visits. But for guests or strangers the ghost had terrors. The farmer’s daughterhad a sweetheart, and one night he paid a visit to his betrothed, and sat with her before the kitchen fire. Suddenly there came a gust of wind, there was a noise as though every pot and pan in the house had been broken, and every door was flung wide open by a mysterious and invisible agency.

“What on earth is that?” asked the young man, full of surprise, not unmixed with terror.

“It is only the ghost of the old dame prowling about,” answered his sweetheart.

But the youth had seen and heard enough, and seizing his hat, he dashed outside and made off rapidly over the fields. Scarcely had he departed, when the doors shut themselves, and all was quiet as before.

Some time afterwards, the farmer engaged a farm-hand from a place beyond Charlesworth. The new man took up his abode and slept one night in the haunted farm. The next morning he came downstairs with blanched face and startled eyes.

“I have seen a boggart,” said he; “the ghost of an old woman; and I think it must be my mother. On her deathbed I promised her to place a stone upon her grave; I have been too greedy to spare the money for the purpose. It must be her ghost come to upbraid me; and I cannot rest until I have placed the stone above her grave.”

Never again would the poor fellow spend a night in the farm, but for years he walked to and from his home beyond distant Charlesworth and his work at the haunted farm.

Other farm-hands and servants were equally terrified by the strange noises and apparitions; and the farmer found it almost impossible to get anyone to remain long in his service. At length, so annoying did the ghost visits become that it was decided to call in the aid of some minister of the Gospel for the purpose of “laying the boggart.” The Rev. James Brooks—the respected pastor of Hyde Chapel, Gee Cross, from 1805-1851—was asked to undertake the task, and he readily complied. Accompanied by other devout men, he spent several nights in the haunted rooms, reading passages from the Bible, and uttering prayers specially adapted for driving evil spirits away. The ministrations of the reverend gentleman were so far successful that the ghost did not again appear for some time, and its visits have not since been of such frequent occurrence as formerly. It was widely believed that had Mr. Brooks continued his visits and his prayers long enough, the boggart would have been effectively “laid.”

As it is, the strange noises and visitations have continued, and are borne witness to by several persons. Between 1880 and 1890 the following strange thing happened. It was in the middle of the afternoon, when most of the household were out of doors, and there were only the farmer’s wife and a boy, and girl within the house. Presently the mother went into the yard, and the youngsters, bent on mischief, rushed into the pantry for the purpose of feasting on the jams and honey which they knew to be there, when lo! they were suddenly startled by a loud and strange noise overhead, giving them the impression that some burglars must have got in the upstairs rooms by some means or other.Full of fear, they rushed for their mother, who boldly went upstairs, the children following at her heels. When they entered the room from which the noise came, they beheld the curious sight of an old rocking-chair, violently rocking itself as though some person might have been seated in it, and the rocking continued unabated for a considerable time. A farm labourer, who was called in to stop the chair, was too terrified to do anything, and finally the farmer’s wife had to sit in the chair to stop it.

It is said that the old dame whose ghost haunts the place, died in her rocking-chair in that very corner of the room; and the belief was that it was her spirit, invisible to the inhabitants of the farm, which had set the chair rocking so mysteriously.

To add to the mystery and the uncanny character of the place, there is a certain part of the garden connected with the farm, on which nothing will grow. Time after time have the tenants endeavoured to cultivate this little spot, but always unsuccessfully. Some years ago human bones were dug up, and the secret attached to their interment is supposed to account for the sterile nature of the soil. The present tenant of the farm asserts that he has paid special attention to the piece of ground, has applied quantities of the best manure, and in other ways has endeavoured to bring the soil to the same state of fruitfulness as the rest of the garden, but all to no purpose. So recently as the month of April, 1906, primroses growing on that part of the garden are pale and withered; while those in other parts are fine and healthy flowers.

The present tenant’s wife relates a strange story of a supernatural death-warning which occurred in connection with this haunted house. Her brother lay ill in the farm, and she had occasion to go to Gee Cross on business. Returning homewards, she met a black cat, which, do what she would she was unable to catch. Then, whilst walking along the lane leading to the farm, in company with her mother who had met her, a strange thing happened. It was a beautiful summer night, hot and still; not a breath of air stirred the leaves upon the trees; and there was no sound. Suddenly the high thorn hedge on their right commenced to rock violently; and behind it there sailed along from the direction of the farm a female figure draped in white. The beholders were spellbound, and they entered the house with bated breaths. There they found that the sick man had just died.

The history of this haunted farm is but another testimony to the truth of the saying that there are more things in heaven and earth than are dreamt of by ordinary mortals. Things such as these are beyond human ken; and in all probability the apparition and the ghost-noises of this old farm house in Godley will baffle the wisdom and the cunning of generations yet unborn.

Author’s Note.

It is quite probable that the majority of those who read the foregoing account of “The Haunted Farm” will come to the conclusion that it is entirely the outcome of the writer’s imagination. I therefore hasten to explain thatthere is not a single detail in the account which has been imagined by me. Every incident recorded has been supplied to me by persons who have resided in the farm, and all that I have done has been to put them in the form in which they now appear.

Most of my informants are still living; indeed, I saw and interviewed four of them so recently as the last week in March, 1906. One of these was the old lady, who, as a young woman, was one of the lovers mentioned in the account; after her marriage she resided in the farm and is “the farmer’s wife” referred to, who witnessed, and stopped the mysterious rocking-chair. The other individuals, who were much younger, related to me the story of the strange noises, invisible footsteps, and uncanny opening and closing of doors, which they witnessed towards the close of the nineteenth century. They are persons of the most reputable character, and of social standing, and they solemnly assure me that the things recorded in the above article are literally true.

I also visited the farm in the month of April, 1906, and obtained from the present occupants their experiences, which are also embodied in the above narrative. The sterility of the “haunted” part of the garden I saw for myself; and can unhesitatingly testify that, from some cause or other, the flowers growing on it are quite withered and weak, whilst similar flowers in other parts of the garden are healthy and blooming. There is no apparent reason for this fact, inasmuch as the unfruitful portion of the ground is as advantageously situated as the rest of the garden.

UNTILthe latter half of the nineteenth century there might have been numbered among the curious old buildings for which the township of Godley has long been famed, a low, old-world farmstead of the style that is now fast fading away. It was a small, picturesque building, and stood upon a portion of Godley Green, surrounded by a prettily laid-out cottage garden. Its occupants combined farming with other pursuits, and in one part of the building handloom weaving was carried on to a comparatively late period. The farm was pulled down, as already indicated, in the latter half of the nineteenth century; and a handsome modern residence has been erected near the site on which it stood.

There is a curious legend told about this old building. It is said to have been haunted; and the ghost, in the form of a spectre hound, is still supposed to roam at nights over the fields which were formerly attached to the farm. The legend runs that some persons were done to death in some mysterious fashion in the building; and that ever since, an evil spirit, in the shape of a great yellow hound, has haunted the neighbourhood. Old people who can remember the farm, state that in it there was a certain flag on the stone floor, which bore the stains of blood; and that no amount of swilling and scrubbing could ever remove the stains. What became of the stone when the house was pulled down is not known.

Many persons—residents in Godley, and others who have had occasion to be in the neighbourhood said to be haunted—have seen the spectre hound, careering over the fields and through the lanes during the night-time. The occupants of the adjoining farms have been awakened from their sleep in the dead of the night by the noises made by the cattle in the fields; and on looking from their windows have seen the terrified animals dashing wildly across the fields, chased by the horrible form of the great ghost-hound, which with hanging tongue, protruding eyes, and deep sepulchral baying, drove them round and round.

Children, returning along the country lanes from school on winter evenings, have seen the hound dash past, and have reached home well-nigh frightened out of their wits. Young lovers, walking arm in arm along the quiet lanes, seeking some secluded spot wherein to dream of love and happiness, have been put to flight by the spectre; and the more timid maids from the farms have been afraid to venture out after dark.

The wife of one of the farmers, when returning home one night, afterdelivering the milk in the neighbouring towns, was driving slowly along the lane past the site of the demolished farmstead, when the horse suddenly stood still, and began to tremble violently. At that instant the form of the giant hound, yellow in colour, with horrible staring eyes, sprang from the field, leaped over the fence into the lane, and with great strides like the galloping of a horse raced down the lane in the direction of a well which is sunk close to another farm. Full of fear the good woman reached home, and told her father what she had seen. The old man, merely shook his head, and said quietly:

“The yellow hound. So you have seen the yellow hound?”

“What is it—what does it mean?” asked the daughter.

“Some day I will tell you,” said he. “But not now. If you have seen it once, be sure you will see it again.”

Some time afterwards the old man himself came quietly home, and told his daughter that he, too, had just seen the hound.

“It was sitting by the edge of the old well,” said he, “looking into the water. Its eyes were staring wildly, and foam dropped from its lips.”

“What is it—what does it mean?” again asked the daughter.

But the old man only shook his head, and answered:

“Who can tell?”

Again the woman saw the hound in the fields of their own farm, and sometimes it appeared without head. A great hound it was, life-like enough at first appearance, but clearly a spectre, terrible to see.

Another lady saw the hound when she was a child, and several times during her life it has appeared before her. This is her narrative:

“The first time I saw it was in the lanes, when I was walking with a relation, older than myself. I was a child at the time, and although startled was not too frightened to think of trying to scare it away. As it kept pace with us, I looked out for some stones to fling at it; but my relative caught hold of me and said: ‘Don’t; you mustn’t throw at it, or it will attack us, and tear us to bits. It is the ghost-hound.’ Since then I have seen it several times. It is not a pleasant thing to meet, and I have no wish to see it again.”

Yet a third lady saw the ghost-hound between the years 1890 and 1900. “I was staying at —— Farm,” said she; “and I went down to the well to get some water. It was a winter night, and on a pool near the well was a strong sheet of ice. While the buckets were filling I went towards the ice, thinking to enjoy a slide. But when I reached the pool, there stood the hound. It was about the size of a lion, its skin much the same as a lion’s in colour, and it had eyes as large as saucers. At first I thought it must have been a lion that had escaped from Belle Vue, or from some menagerie; and as it came towards me I backed away. I was too terrified to turnand run, but kept my face to it, as I retreated. When I neared the house it disappeared. I shall never forget the sight as long as I live. It was a dreadful thing to see.”

A tradesman of Hyde—a fishmonger, who made a weekly journey round Broadbottom, and came homewards across Godley Green—once saw the spectre, and his story is equally sensational.

“It was as big as a cow,” said he, “its skin a light tan colour. I was walking down the lane with my basket on my shoulder, when suddenly I saw the thing beside me. It kept pace with me as I walked; if I stood still, it stopped, and if I ran, it ran also. I could not overtake it. I was not more than a yard from the hedge, and the ghost was between me and the hedge. I struck at it, but hit nothing; for my hand went clean through it as through air, and my knuckles were scratched by the hedge. My blood ran cold, and I was terribly frightened. Then it ran in front of me, and then came back, and passed me again; it did not turn round to do this, but, strange to say, its head was in front when it returned. As soon as it had passed, I took to my heels as fast as I could run, and it was a long time before I ventured down the lane again at night. When next I met the farmer whose lands were haunted by it, and whom I had formerly served with fish, he asked me where I had been lately; and I then told him I had seen the ghost. He replied that he and his family had seen it often; and that I must not be afraid.”

“Never mind about that,” I said. “You’ll have to do without fish at night, unless you like to fetch it.”

“It was the most hideous thing I ever saw. Its feet went pit-a-pat, pit-a-pat, with a horrible clanking noise like chains. I wouldn’t meet it again for twenty pounds. I never want to see it again if I live to be a hundred.”

And so on, the different mortals who have seen this terrible spectre of the yellow hound relate their grim experiences.

The legend is that the ghost-hound must haunt the lanes and fields about the site of the old farmstead, until the crime for which it is accursed has been atoned for, when its midnight wanderings will cease, and the troubled spirit will find rest.

Author’s Note.

As in the case of the story of the “Haunted Farm,” I desire to state that I have not drawn upon my imagination for any of the incidents related in the account of “The Spectre Hound.” The story of the ghost came to my ears from the lips of a friend, and being filled with curiosity at so remarkable a story I determined to investigate it. For this purpose I saw and interviewed all the persons whose experiences are related in the story, and from them I received the substance and detail of the above account. They are all perfectly serious, and positively affirm that they saw with their own eyes the actions of the spectre hound as recorded.

Their statements were given to me in the presence of reliable witnesses;and my informants are still alive at the time of writing (May, 1906).

The fishmonger whose statement is given above is a well-known Hyde worthy, and I interviewed him at his own house on Thursday evening, March 29th, 1906. I took with me two friends—well-known public men of Hyde—as witnesses. My knock at the door was answered by the fishmonger himself. I told him who I was, and my object in calling—that it was about a ghost, a spectre hound—a great dog.

“Great dog,” said he; “why, man, it was as big as a blooming cow. Come inside.”

With that we entered the house, and he related the story which is recorded in the foregoing narrative. At the conclusion I suggested that the spectre might have been a cow.

The man shook his head.

“It was no cow,” said he solemnly. “It was a ghost. I never want to see the thing again if I live to be a hundred years old.”

ITwould, perhaps, be difficult to find in all England a tract of country of which so many wild stories of ghosts and boggarts are told as the old common land of Godley Green, and the picturesque cloughs and dingles which surround it. Some interesting old farmsteads still stand on and near the “Green,” and there were in former times others still more quaint, which have disappeared before the march of time. Concerning most of these homesteads, ghost tales are told; indeed, one old native of Godley recently declared that “there were more boggarts at Godley Green than anywhere else in the kingdom.” And perhaps this statement is true.

Most of the stories are old tales, which have been handed down from former generations, no living being laying claim to any personal experience of the boggarts referred to. But in one or two cases the boggarts are said to be still haunting the scenes of their former exploits; and people still living claim to have actually seen the ghosts, as well as heard about them. The present story belongs to the latter class.

There is a certain house in that part of the township of Godley known as the Green, which is said to be haunted by a boggart in the shape of an old lady, who formerly belonged to the house. The legend is not very precise as to the cause of her unrest, but it is said that she did certain things in her lifetime the memories of which will not allow her to rest quietly in her grave. Accordingly, her ghost wanders about the house and grounds, occasionally startling people by its appearance, and its peculiar actions.

One old lady—still alive—gives some graphic details of the boggart. She at one time resided in the house but now she has removed to a distance.

“Many a time,” says she, “I have seen ‘Old Nanny’—the boggart—wandering about after dark. She is generally outside the house, but occasionally peeps in at the windows. I can remember the old woman during her lifetime, and the boggart is just like her. She wears an old-fashioned cap, and a skirt kilted or tucked up in the old-fashioned style. She wears an apron, which she shakes, and makes a peculiar hissing noise. There is a gate leading from the garden into a meadow and I have seen the boggart standing there, waving her apron, and saying, ‘Ish, ish, ish.’”

“On one occasion a relative of the old dame, was present, and saw the boggart. ‘It’s owd Nanny,’ said he, ’reet enough. Why the d—— can’t she rest quiet in her grave. What does she want frightening people like that.’”

Another night a serving man was ordered to go into the back garden, and gather a quantity of rhubarb. He was gone a short time, and then he rushed back to the house with blanched face, and terror in his countenance.

“What is the matter?” asked his mistress; “where is the rhubarb?”

“It’s where it mun stop, missus, for me,” he replied. “I’ve had enough of rhubarb getting in that garden.”

And then he related how he had proceeded to the rhubarb bed, had gathered one stick, and was about to pluck another, when he suddenly became aware of the white figure of an old woman standing before him in the midst of the rhubarb, looking at him intently.

“She waved her apron at me,” said he, “and then I heard her say, ‘Ish, ish, ish.’”

While he looked the boggart vanished, and then the man took to his heels.

Another lady, who resided at the house in the last years of the nineteenth century, has also some queer tales to tell of the appearance of the boggart. Says she:

“I would not live in that house again if its owner would give it to me, and the land it stands on. The place is uncanny, and the boggart is always there. I saw it more than once. I remember going into the orchard one evening with my sister. We went to pick some apples, and having got as many as we wanted, were returning to the house. At the gate, which leads into the meadow, we saw the boggart—in the form of an old lady, with a withered face. She stood there waving her apron, and saying ‘Ish, ish, ish.’”

“We dropped the apples, and fled.”

Other persons still alive assert that they have seen this boggart, and it is firmly believed by many that the ghost of the old woman will continue to haunt the house until her sins are expiated, or until some minister or holy man “lays the boggart,” by using the forms laid down by law in the olden time, for exorcising evil spirits.

Author’s Note.

To the two other ghost stories relating to the township of Godley—namely, the stories of “The Haunted Farm” and “The Spectre Hound”—I have thought it necessary to append a note of explanation. I now adopt the same course with regard to the story of “The Boggart of Godley Green.” I wish to repeat in this instance that nothing in the story must be credited to the imagination of the writer. All the details have been given to me by persons still living (May, 1906), who have resided in the house at one time or another, and who solemnly assert that they have seen the boggart, under the circumstances related in the above account. Their statements were given to me in the presence of witnesses, and it is impossible to doubt the earnestness and honesty of my informants.

I do not wish to cast any harsh doubt upon their statements, nor do I, on the other hand, desire to give it forth that I am a convert to the belief in ghosts and boggarts. I merely record the stories as told to me by people whose honesty I know to be above suspicion, and who firmly believe that they have seen the things they describe.

The houses and the fields and lanes mentioned in the three stories, as haunts of the ghosts, are all well known to me. I have walked over them alone, at all times of the night and day, and in all seasons. And with the house and grounds mentioned in the story of “The Boggart of Godley Green” I am especially familiar. The land behind the house dips down to a secluded valley; and the gate mentioned by the narrators as a favourite haunt of the ghost is half-way up the slope. It is overshadowed by tall trees, and in certain lights the darkness cast by these trees is peculiar, and almost palpable. Beyond the gate is a meadow, from which at certain times the mists rise thick and white. When seen through the trees the mist sometimes takes strange forms. My first experience of it was rather startling. I had been in the orchard alone one night, and when slowly walking up the rise I chanced to look towards the gate, and there in the gap between the trees appeared a white form, like the veiled and draped figure of a female. It seemed to be moving, and for the moment I received a shock. On proceeding towards the gate, however, I found it was nothing but a moving column of mist, framed by the thick foliage of the trees. Even then, by an abnormal imagination, it might have been taken for a spectre.

But although the mist might in some degree explain away the appearance of “The Boggart” at the gate, I must candidly admit that it does not account for the spectre hound, or the strange noises, movings of furniture, and openings of doors, recorded in the two first stories. These things are as much a mystery as ever.

THE END

HYDE:Fred Higham,Printer,“Cheshire Post,”Market Place.MCMVI.


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