4. THE BIRTH OF ISHMAEL.
Ten years passed, and yet Sarah was barren. Abraham, in sore distress, prayed to God, and reminded Him of His promises. Sarah then said to Abraham, “God has refused me children, therefore take Hagar to wife, the daughter of Pharaoh, who was given to be my servant; I give her thee in all good-will, that my reproach may be taken away, and to her I give her freedom.”
Abraham consented; but Hagar, who had been virtuously brought up by Sarah, objected modestly, till Sarah pointed out to her how great an honour it would be to be the concubine of such a holy man.
But no sooner was Hagar installed as second wife, and felt in herself that she was about to become a mother, than her character changed; she assumed the pre-eminence, and cast bitter words in the teeth of her mistress. “What,” said she, “can Sarah be so holy and beloved of God, and He has never given her her heart’s desire?”
Sarah was stung to the quick by these words of her former slave. She turned to her husband and said, “I demand of thee my rights. For thee I forsook my father’s house, and followed thee into a strange land; for thee I passed myself off in Egypt as thy sister. And now what hast thou done? Thou hast suffered my slave to assume the chief place in the house, and to take upon herself airs, and thou holdest thy peace. Depend upon it, if she bear thee a son there will be no peace in the house, for she is a daughter of Pharaoh, who is of the race of Nimrod, who cast thee into the furnace of fire.”
“Hagar is in thy power,” answered Abraham; “but do her no harm. After thou gavest her her freedom, she may not again be brought into bondage.”
But Sarah paid no attention to these words of gentleness, and treated Hagar with such cruelty, beat her, and cast an evil eye on her, so that she was delivered before her time of a dead child, and she fled for her life from the house.
The All-Righteous, for this offence, shortened Sarah’s life, and made her die thirty-eight years before her husband.
Angels appeared to Hagar in the desert by the well of water whither she had fled, and bade her return to Abraham. So she went back, and was again pregnant, and bore a son, and called his name Ishmael.
5. THE DESTRUCTION Of SODOM AND GOMORRAH.
At noon on the 15th Nisan, the third day after the circumcision of Abraham, as recorded in the Book of Genesis, the heat of the sun was so great that Gehinom (Hell) was penetrated by it. And Abraham had not recovered the administration of the rite, which had been performed by the hands of Shem, king of Salem, priest of the Most High God.
Abraham was wont every day to go forth and invite any travellers he might see to feast with him. But this day, owing to the heat and to his being in pain, he sent Eliezer, his servant, forth, who looked and returned and said that there was no one to be seen.
But Abraham thought, “Can I trust the words of this slave, and neglect for one day the performance of my accustomed hospitality?”
Then, notwithstanding the heat and his suffering, he went and sat in the shade of the door, and he beheld in the plain of Mamre the glory of the Lord that appeared. Abraham would have risen, but the voice of God called to him, saying, “Remain where thou art, and let thy pious, sitting posture teach future generations in their prayer and instruction to be seated; and let judges, in delivering judgment, occupy the same position.”
Then Abraham lifted his eyes, and beheld three men, who seemed to approach and then to withdraw. These were the angels Michael, Raphael, and Gabriel, sent to him with messages, whereof each bore one. They now stood before Abraham’s tent, and they came to satisfy his desire to show hospitality: but when they observed the predicament in which he was, they attempted to withdraw, but Abraham supposed them to be travellers of the three neighbouring races of Saracens, Nabathæans, and Arabians; and as two of the angels were smaller of stature than the third, who stood in the middle—this was Michael—Abraham supposed him to be their chief; and he rose and bowed himself before him, and said to the Majesty of God which still shone, “If I have found favour in Thy sight, O Lord, may Thy majesty not depart from me whilst I receive hospitably these wanderers.” And the Lord granted his request.
Then said Abraham to the men, “Let a little water, I prayyou, be fetched, and wash your feet, and rest yourselves under the tree; and I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant.”
Now the reason why he said “Let a little water be fetched and wash your feet,” was, that he supposed the men were idolaters, and he would not have the dust from the feet of idolaters to pollute the floor of his tent.
And they said, “Do so.”
Then Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.” And Abraham ran unto the herd, and fetched a calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
Abraham placed butter and milk on the table first, then calves’ tongues, then the other dishes, and lastly Sarah’s cakes; but some commentators doubt whether the men ate the cakes. It is asserted by some that the angels only appeared to eat, but by others we are assured that to reward Abraham’s hospitality they really did eat, and this was the only occasion on which angels tasted the food of earth.
The angels, knowing that Sarah was within the tent, asked after her. And this betokens her great modesty, that she did not thrust herself forward to be seen of strange visitors. Abraham replied that she was within, engaged in women’s household work. Then said Michael, the chief of the angels, “Truly shall such pious and seemly habits not pass unrewarded; but Sarah shall bloom again as fair as in her youth, and shall bear a son in her old age.”
Sarah heard these words at the entrance of the tent; so did Ishmael, who stood near. Sarah stepped behind the angel, but the beauty of her countenance shone before her, and the angel turned to look at her, and then he saw she was laughing to herself, and saying, “I am good-looking, and smart dresses become me; I could perfectly well produce a son, but then my husband is old.”
Then the word of God came to Abraham, and said, “Wherefore did Sarah laugh?Am I, the all-powerful God, too old to create miracles?At the appointed time Sarah shall have a son.” To Sarah, who, out of fear, denied having laughed, the word came, “Fear not,but thou didst laugh.”
Then Michael withdrew, for his mission was accomplished; and left the other two, Gabriel and Raphael, with Abraham. Then God revealed to Abraham, by Gabriel, that He was about to destroy the cities of the plain; and by Raphael, that He would deliver Lot and his family in the overthrow.
These cities were very guilty before God. Eliezer, having been sent by Sarah to her brother Lot with a message, some years before, arrived in Sodom. An acquaintance invited him to a meal. But hospitality was a virtue abhorred in Sodom, and the news of the invitation having got wind, Eliezer’s friend was driven out of the city. Now it was a custom in Sodom to make every stranger arriving within the walls rest in a certain bed; and if the bed proved too long for him, his legs were pulled out to fit it; and if it proved too short, his legs were pared down to its dimensions. Eliezer saw with horror what it was that they purposed to do with him, and he had recourse to a lie of necessity; he declined to sleep in the bed, because he had taken an oath upon the death of his mother never to lie on a bed again; and thus he escaped. Shortly after, having seen a Sodomite rob a poor stranger of his garment, Eliezer attempted to interfere, but the robber struck him over the head and made a gash, from which he lost much blood. Both being brought before the judge, this was the magistrate’s decision:—That Eliezer was indebted to the Sodomite robber for having bled him. The servant of Abraham thereupon took up a large stone, flung it at the judge’s head, which he cut open, and said, “Now, pay me for having bled thee!” and then he fled out of the city.
From these incidents it may be seen how wicked the city was.
Now Abraham had interceded with God to spare the cities of the plain, for the intercession of His saints is mighty with God. And Abraham had obtained of God that if in Zoar, the smallest of the cities, five righteous could be found, and forty-five in all the rest of the country, God would spare them. Then God ceased talking with Abraham. Next morning early, Abraham arose and took his staff, and went to the place where God had met him, to make further intercession for the cities of the plain, but the smoke of them rose as from a furnace, for brimstone and fire had been rained upon them out of heaven, and they had been consumed along with their inhabitants. Only Zoar was spared, as a place of refuge for Lot, and Lotwas kept alive and his daughters; for God remembered how he had been true to Abraham in Egypt, and had not betrayed the truth about Sarah when questioned by Pharaoh.
The Mussulman tradition is as follows:—
Lot, whom the Arabs call Loth, was sent by God as a prophet to convince the inhabitants of the cities of the plain of their ungodly deeds. But, though he preached for twenty years, he could not convince them. And whenever he visited Abraham he complained to him of the iniquity of the people. But Abraham urged him to patience.
At length the long-suffering of God was exhausted, and He sent the angels Michael, Gabriel, and Azrael, armed with the sword of destruction, against these cities.
They came to Abraham, who received them, and slaughtered a calf, and prepared meat and set it before them. But they would not eat. And he pressed them, and ate himself; but they would not eat, being angels. Then Abraham’s colour went, and he was afraid, for to refuse to eat with a man is a token that you seek his life.
Seeing him discouraged, the angels announced their mission. But Sarah, observing her husband’s loss of colour, laughed and said in her heart, “Why is he fearful, being surrounded with many servants and faithful friends?”
Now the angels promised to Abraham a son in his old age, and that they would rescue Lot in the overthrow of Sodom. Then they rose up and went on their way, and entered into Sodom; and they met a young maiden in the street, and asked her the way to Lot’s house.
She answered, “He is my father, and I dwell with him; but know you not, O strangers, that it is against the laws of this city to show hospitality?”
But they answered her, “Fear not; lead us to thy father.”
So she led them, and ran before and told Lot, “Behold three men come seeking thee and asking shelter, and they are beautiful as the angels of God.”
Then Lot went out to them, and told them that the city was full of wickedness, and that hospitality was not permitted.
But they answered, “We must tarry this night in thy house.” Then he admitted them, and he hid them. But Lot’s wife was an infidel, a native of Sodom; and finding that he lodged these strangers, she hastened to the chief men of the city and said, “My husband has violated your laws, and the customs ofthis people; he has housed travellers, and will feed them and show them all courtesy.”
Therefore the men of the city came tumultuously to the door of Lot’s house, to bring forth the men that were come to him, and to cast them out of the city, having shamefully entreated them. They would not listen to the remonstrances of Lot, but went near to break in his door.
Then the three angels stepped forth and passed their hands over the faces of all who drew near, and they were struck blind, and fled from their presence.
Now, long before the day began to break, the angels rose up and called Lot, his wife and daughters, and bade them take their clothes and all that they had that was most precious, and escape out of the city. Therefore Lot and his family went forth.
And when they were escaped, the angel Gabriel went through the cities, and passed his wing over the soil on which they were built, and the cities were carried up into heaven; and they came so near thereto that those on the confines of heaven could hear the crowing of the cocks in Sodom, and the barking of the dogs in Gomorrah. And then they were overthrown, so that their foundations were towards the sky and their roofs towards the earth. And God rained on them stones heated in the fire of Hell; and on each stone was written the name of him whom it was destined to slay. Now there were many natives of these accursed cities in other parts of the land, and where they were, there they were sought out by the red-hot stones, and were struck down. But some were within the sacred enclosure of the temple at Mecca, and the stones waited for them in the air; and at the expiration of forty days they came forth, and as they came forth the stones whistled through the air, and smote them, and they were slain.
Now Lot’s wife turned, as she went forth, to look back upon the city, and a stone fell on her, and she died.[314]
It is related further of Lot that, after he had escaped, he committed in ignorance a very great sin; and Abraham sent him to expiate his crime to the sources of the Nile, to fetch thence three sorts of wood, which he named to him. Abraham thought, “He will be slain by ravenous beasts, and so will he atone for the sin that he has committed.”
But Lot after a while returned, bringing with him the woods which Abraham had demanded—a cypress plant, a young cedar, and a young pine.
Abraham planted the three trees in the shape of a triangle, on a mountain, and charged Lot with watering them every day from Jordan. Now the mountain was twenty-four thousand paces from Jordan, and this penance was laid on Lot to expiate his sin.
At the end of three months the trees blossomed; Lot announced this to Abraham, who visited the spot, and saw to his surprise that the three trees had grown together to form one trunk, but with three distinct roots of different natures.
At the sight of this miracle he bowed his face to the ground and said, “This tree will abolish sin.”
And by that he knew that God had pardoned Lot.
The tree grew and subsisted till the reign of Solomon, when it was cut down, and this was the tree which the Jews employed to form the Cross of Christ.[315]
This tradition is, of course, Christian; though Jewish in origin, it has been adapted to the Gospel story.
The country was wasted; travellers were few; those who passed by, and accepted Abraham’s hospitality, spoke with scorn of the sin of Lot, his nephew; and the neighbourhood became intolerable to the patriarch, who resolved to change his place of residence for a while.
He therefore went south, between Kadesh and Sur, and dwelt in Gerar.
Now Sarah had bloomed again as fair as in her youth, as the angel Michael had foretold; and Abraham persuaded her to pretend again to be his sister, though Sarah, remembering the ill-success of this deceit before, hesitated to comply.
Abimelech, king of Gerar, hearing of Sarah’s beauty, sent for her to his palace. He asked Abraham, “Who is this woman?” and he answered, “She is my sister.” Then Abimelech inquired of the camels and of the asses, and they answered the same, “She is his sister.” But that same evening,as it grew towards dusk, as he sat on his throne, he fell asleep; and in dream saw an angel of God approach him with a drawn sword in his hand to slay him. The king in his dream cried out to know why he was doomed to death; and the angel answered, “Because thou hast received into thy house the wife of another man, the mistress of a house.”
Abimelech excused himself, saying that Abraham had concealed the truth from him, and had said Sarah was his sister.
“The All-Holy knows that thou hast sinned in ignorance,” said the angel; “but is it seemly, when strangers enter thy land, to be questioning closely into their connexions? Know that Abraham is a prophet, and foreseeing that thy people would entreat his wife ill, he resolved to call her his sister, and he knew, being a prophet, that thou couldst not harm her.”[316]
That night—it was the Paschal eve,—the angel with the drawn sword traversed all the streets of the city, and closed the wombs of those about to bear.
Next morning early, while it was yet dark, Abimelech sent for Abraham and Sarah, and gave Sarah back to her husband, and paid him a thousand ounces of silver, and to Sarah he gave a costly robe, which might conceal her from her eyes to her feet, that none might henceforth be bewitched by her beauty. “But,” said Abimelech to Abraham, “because thou didst deceive me, and blind my eyes with a lie, therefore thou shalt bear a son, whose eyes shall be dim so that he shall be deceived.” And Abraham prayed to the Lord, and all the women that were with child in Gerar were delivered of men-children, without the pangs of maternity, and those who were barren felt themselves with child. The angel hosts besought the Lord to look upon Sarah, and to remember His covenant. “O Lord of the whole world! Thou didst hear the cry of Abraham, and grant his petitions when he prayed for the barren women of Gerar; and his own wife, from whom Thou didst promise him a son, is unfruitful and despised. Does it beseem a Lord, when he prepares a fleet, to free his subjects from pirates, but to leave the vessel of his best friend in bondage?”
Now it was the first day of the seventh month, Tischri, the day on which, at the close of the world’s history, the Lordwill come to judge the quick and the dead, that the Lord God remembered Sarah, and the promise He had made, and looked upon her, and she conceived a son in her old age, one year and four months after her sojourn in Gerar; and nine months after, say some, but, say others, six months and two days after; at mid-day say some, others say in the evening of the fifteenth of Nisan; or, as others affirm, on the first of Nisan she was delivered of a son, without suffering any pains in the bringing forth. And the same time that Sarah’s womb was blessed, God looked upon many other barren women and blessed them also; and on the day that the child was born they were delivered likewise; and the blind saw, the dumb spake, the deaf heard, and the lame walked, and the crazed recovered their senses. Also, the sun shone forty-eight times brighter than he shines at Midsummer, even with the splendour that he had on the day of his creation.
And when eight days were accomplished, Abraham circumcised his son, and called him Isaac.
But many thought it was an incredible thing that Abraham and Sarah should have a son in their old age, and they said, “This is a foundling, or it is the child of one of the slaves, which they pass off as their own.” Now Abraham held a great feast on the day that Isaac was weaned, and he invited thereto all the princes and great men of the country. And there came Abimelech, king of Gerar, and Og, king of Basan, and all the princes of Canaan, sixty-two princes in all. Such an assembly was not seen before, yet all these princes fell in after-years by the hands of Joshua.[317]
Of this feast it is related that Og’s companions said to him, “Do you believe that that old mule, Abraham, can be the father of this child?”
Og replied with scorn, “I could crack this imp with the nail of my little finger.”
Then came there a voice from heaven, saying, “Thou despisest this little child, but know thou that tens of thousands shall spring from his loins, and that before them thy pride shall be humbled.”
Also, Abraham’s ancestors, Shem and Eber, and his father, Terah—though some say he was dead—and Nahor, Abraham’s brother, attended the feast, and the Shekinah, the glory of the Lord, appeared to grace it.
But Satan also appeared in the form of a poor beggar-man, and he stood at the door and asked an alms. Now Abraham and Sarah were busy attending to their guests, so they perceived him not, but the servants thrust him away, and Satan received nothing; therefore he presented himself before the Most High, and laid an accusation of inhospitality and churlishness against the Friend of God.
In the meantime Sarah had assembled, and was entertaining all the wives of the guests of Abraham. And it happened that the women found that they had no milk in their bosoms to give their infants, and the babes screamed that no one could hear the voice of another. The mothers were in despair, for the children were hungry, and they were all dry. Then Sarah uncovered her breasts, and there spurted from them jets of milk, and all the babes were nourished at her bosom, and yet there was more.
Now when they saw this, the women, who had doubted that the child was really the offspring of Sarah, doubted no more, and cried, “We are not worthy that our little ones should be nourished at thy bosom!” And the story goes that all those who afterwards joined themselves to the people of Israel, and all those in every nation who in after-times became proselytes, were descended from those who sucked the breasts of Sarah. In allusion to this incident it is said in the Book of Psalms: “Thou makest the barren woman to keep house, and to be the joyful mother of(i.e. giving suck to)children.”[318]
The child Isaac was shown to every visitor, and all were astonished at his resemblance to Abraham. Both the babe and his father were so much alike that it was impossible to distinguish one from the other, and all doubt as to whose it was vanished before such evidence of likeness to the father, and before the fulness of Sarah’s breasts. But as confusion was likely to arise through the striking similarity between father and son, Abraham besought God to give him wrinkles and white hair, that he might not be mistaken for the babe Isaac, or the babe Isaac be mistaken for him.[319]
7. THE EXPULSION OF HAGAR AND ISHMAEL.
Ishmael grew up, and became skilful with his bow; he was rough and undisciplined, and he occasionally lapsed into idolatry, but without his father knowing it. But Sarah was aware of his sin, and was grieved thereat.
Ishmael often boasted, “I am the eldest son, and I shall have a double portion of my father’s inheritance.” These words were reported to Sarah, and she hated Ishmael for them in her heart.
One day when Isaac was five years old, but others say fifteen, Ishmael said to him, “Come forth into the field and let us shoot.” Isaac was well pleased. And when they were in the field, Ishmael turned his bow against his brother, but he did it in jest. Sarah saw him from the tent door, and she ran out, and caught away her son Isaac, and she went to Abraham and told him all the evil she knew of Ishmael; how he had gone after idols and had learnt the ways of the Canaanites that were in the land, how he had boasted of his majority, and how he had sought Isaac’s life. And she said, “Give the maid-servant a writing of divorcement, and send her away.Cast out this bond-woman and her son; for the son of this bond-woman shall not be heir with my son, even with Isaac.Then she will no more vex Isaac. Do thou leave to Isaac all thy possessions. Never shall Ishmael inherit anything from thee, for he is not my son.”
Abraham was grieved at heart, for he loved Ishmael his son, but nothing that he said could alter Sarah’s determination. She insisted on the expulsion of Hagar and her son, and she stirred up the wrath of Abraham against Ishmael, because he had fallen into idolatry.
Sarah, say the Mussulmans, was so fierce in her jealousy, that she would not be satisfied till she had washed her hands in the blood of Hagar. Then Abraham quickly pierced Hagar’s ears, and drew a ring through them, so that Sarah could fulfil her oath, without endangering the life of Hagar.[320]
It was long before Abraham could be brought to consent to Sarah’s desire, but God appeared to him in a dream and said, “Fear not to obey the voice of Sarah, for she is the wife ofthy youth, and was chosen for thee from her mother’s womb. But Hagar is not thy wife; she is but a bond-woman. Sarah also is a prophetess, and sees into things that shall be in the latter days, further than thou. Unto Isaac and those of his seed who believe in the Two Worlds are the promises made; and they alone shall be accounted as thy seed.”[321]
Abraham now did what he was commanded. Next morning he gave Hagar a writing of dismissal, and took twelve loaves of bread and a pitcher of water, and laid them upon Hagar, for Sarah had cast an evil eye upon Ishmael, so that he was ill, and unable to carry any burden. And Abraham attached the pitcher by a cord to the hips of Hagar, that all might know she was a slave, and the pitcher hung down and trailed on the sand. Ishmael was sent away without garments; he went forth naked as he came into the world: thus it may be seen how implacable was the anger of Sarah, because he had boasted of his birthright, and the wrath of Abraham, because he had fallen into idolatry.
But when they went along their way, Abraham looked after them for long, standing in the door of his tent, for his bowels yearned after his son, and he saw the trail in the sand of the water pitcher which Hagar had dragged sadly along, and thereby Abraham knew the direction which they had taken.
Now God forsook not the outcast in her affliction, but filled the pitcher with water as fast as she and her son drank out of it, and the water was always sweet and cold. Thus they penetrated the wilderness, and there they lost their way, and Hagar forgot the God of Abraham, and in her distress turned to the false gods of her father Pharaoh, and besought their protection, for she said, “Where are the promises of the God of Abraham, that of Ishmael would He make a great nation?”
Now Ishmael was sick of a burning fever, and the water in the pitcher failed when Hagar forsook the God of Abraham. So she cast him under a thorn bush, and went from him the space of two thousand ells, that she might not hear his cries. But Ishmael prayed to the Lord God of Heaven and Earth, and said, “O Lord God of my father Abraham! thou canst send death in so many forms; take my life speedily or give me a drop of water, that I suffer this agony no longer.”
And the Lord in His compassion heard the prayer of theweeping child, and He sent His angel and showed Hagar that fountain which He had created on the sixth day at dusk, and of which the children of Israel were destined to drink when they came forth out of Egypt.
But the accusing angel murmured against this judgment of God, and said, “O Lord of the whole earth! shall this one, of whom a nation of robbers shall arise, who will war upon thine elect people, and be a scourge upon the face of the earth, shall he be delivered now, and given to drink of a fountain destined for thine elect?”
The Lord answered, “Is the youth guilty, or is he not guilty?”
The angel answered, “He is not himself guilty, but his posterity will sin.”
Then God said, “I punish men for what they have done, and not for what their children will do. Ishmael hath not merited a death of suffering, therefore shall he not die.” And God opened the eyes of Hagar, and she saw the spring of water, and filled her pitcher, and took it to Ishmael to drink. She filled the pitcher before she gave her son a draught of water, for she had little faith, and thought that the fountain would be withdrawn before she could return to it again.
Then Ishmael was strengthened and could go, and he and his mother went further, and were fed by the shepherds; and they reached Paran, and there they found springs of water, and they settled there. Ishmael took a wife, a daughter of Moab, named Aischa, or Aifa, or Asiah; but others say she was an Egyptian woman, and was named Meriba (the quarrelsome), and by her he had four sons and one daughter.
Ishmael lived a wandering life in tents with his wife and cattle; and the Lord blessed his flocks, and he had great possessions. But his heart remained the same; and he was a master of archery, and instructed his neighbours in making bows.
After three years, Abraham, whose heart longed after his son, said to Sarah, “I must see how my son Ishmael fares.” And she answered, “Thou shalt go if thou wilt swear to me not to alight from off thy camel,” for she hated Hagar, and feared to suffer her husband to meet her once more. So Abraham swore. Then he went to Paran, over the desert, seeking Ishmael’s tent; and he reached it at noon, but neither Hagar nor her son were at home. Only Ishmael’s wife was within, and she was scolding and beating the children.
So Abraham halted on his camel before the tent door, and the sun was hot in the blue sky above, and the sand was white and glaring beneath. And he called to her, “Is thy husband within?”
She answered, without rising from her seat, “He is hunting.” Or, say others, she said without looking at him or rising, “He is gathering dates.”
Then Abraham said, “I am faint and hungry; bring me a little bread and a drop of water.”
But the woman answered, “I have none for such as thee.”
So Abraham said to her, “Say to thy husband, even to Ishmael, these words: ‘An old man hath come to see thee out of the land of the Philistines, and he says, The nail that fastens thy tent is bad; cast it away or thy tent will fall, and get thee a better nail.’” Then he departed, and went home.
Now when Ishmael returned, his wife told him all these words, and he knew that his father had been there, and he understood the tenor of his words, so he sent away his wife, and he took another, with his mother’s advice, out of Egypt, and her name was Fatima.
And after three years, Abraham’s bowels yearned once more after his son, and he said to Sarah, “I must see how Ishmael fares.” And she answered, “Thou shalt go, if thou wilt swear to me not to alight from off thy camel.” So Abraham swore.
Then he went to Paran, over the desert, seeking Ishmael’s tent, and he reached it at noon; but neither Hagar nor her son was at home. Only Ishmael’s wife, Fatima, was within, and she was singing to the children.
So Abraham halted on his camel before the tent door, and the sun was hot in the blue sky above, and the sand was white and glaring beneath. And when Fatima saw a stranger at the door, she rose from her seat, and veiled her face, and came out and greeted him.
Then said Abraham, “Is thy husband within?”
She answered, “My lord, he is pasturing the camels in the desert;” and she added, “Enter, my lord, into the cool of the tent and rest, and suffer me to bring thee a little meat.”
But Abraham said, “I may not alight from off my camel, for my journey is hasty; but bring me, I pray thee, a morsel of bread and a drop of water, for I am hungry and faint.”
Then she ran and brought him of the best of all that she had in the tent, and he ate and drank, and was glad.
So he said to her, “Say to thy husband, even to Ishmael, that an old man out of the land of the Philistines hath been here, and he says, The nail that fastens thy tent is very good; let it not be stirred out of its place, and thy tent will stand.”
And he returned. And when Ishmael came home, Fatima related to him all the words that the old man had spoken, and he understood the tenor of the words.
Ishmael was glad that his father had visited him, for he knew thereby that his love to him was not extinguished.[322]
Shortly after, he left his wife and children, and went across the desert to see his father in the land of the Philistines. And Abraham related to him all that had taken place with the first wife, and why he had exhorted him to put her away.
Abraham lived twenty-six years in the land of the Philistines; then he went to Hebron, and there his servants dug wells, and there they encamped.
When Abimelech’s servants heard of these wells that they had dug, they came with their flocks, and desired to use them also, and the largest of the wells they claimed as their own. But Abraham’s shepherds said, “Let the well belong to those to whom it gives water. The Lord shall decide between us!”
To this the servants of Abimelech agreed. And when the flocks of Abraham came to drink, the well sprang up and overflowed; but when the flocks of Abimelech drew near, the water sank and disappeared.
Now when Abimelech heard of the strife, he came with Phicol, his chief captain, to seek Abraham, and to be reconciled with him. “God is with all that thou doest,” said Abimelech; “He protected thee when Sodom was destroyed. He has given thee a son in thine old age. He rescued thy first-born when perishing in the desert. Swear to me, as I have offered thee my whole land, my own palace not excepted, in which to dwell, that thou wilt show equal love and liberality to my descendants to the third generation.”
Abraham swore to him, and they made a covenant together.[323]
And Abraham set apart seven lambs as a witness and token, that just as the well had sprung up when his flocks had come to water at it, so, in after days should it spring up to water the descendants of Abraham; as it is said, “From thence they went to Beer, that is, the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well; sing ye unto it.”[324]
But such condescension and courtesy ill became Abraham in his dealings with a rude and savage people, and therefore there came to him a voice from heaven which said: “Because thou hast given these seven innocent lambs into the hands of a barbarous nation, therefore seven of thy descendants shall be slain by their hands (Samson, Hophni and Phinehas, Saul and his three sons); also seven dwellings that thy people shall raise to my Name shall they destroy (the Tabernacle, Gilgal, Nob, Gibeon, Shiloh, and twice the Temple at Jerusalem), and seven months shall the ark of my covenant remain in the land of the Philistines.”
“And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord.”[325]The reason was as follows:—
Once Abraham asked Shem the son of Noah, otherwise called Melchizedek, king of Salem, what service he and his father and brethren rendered to the Lord in the ark, which was so acceptable to God that He preserved them alive and brought them in safety to Ararat; and Shem answered, “The service we rendered to God, all the time of our sojourn in the ark, was charity.”
And when Abraham wondered and asked how that could possibly be, as there were none in the ark save themselves and the beasts, Shem answered,—
“Even so; we showed charity and forethought and hospitality to the animals. We fed them regularly, and we slept not at night; so busy were we with them in making them comfortable. Once, when we had delayed somewhat, the lion was hungry and bit Noah, my father.”
Then said Abraham to himself, “In very truth, if it was reckoned to Noah and his sons as so great righteousness, thatthey fed and tended the dumb and senseless beasts, how much more pleasing must it be to the Most High, to be kind and generous to men who are made in His image, after His likeness!”
Filled with this thought, Abraham settled at Beer-sheba, where was an abundant spring of fresh water, and there he resolved to do service acceptable to the living God, and to honour His name, as Noah and his sons had done Him service and honoured Him in the ark.
So Abraham planted a grove in Beer-sheba, one hundred ells long and one hundred ells broad, and he planted it with vines and figs, pomegranates and other fruit trees; and he built a guest-house adjoining this garden, and he made in it four doors, one towards each quarter of the heavens; and when a hungry man came by, Abraham gave him food; if there came a man who was thirsty, he gave him drink; if one who was naked, he clothed him; if one who was sick, he took him in and nursed him; and he gave to every man who passed by what he most needed for his journey.
He would receive neither thanks nor payment; and when any one thanked him, he said hastily, “Give thanks, not to me the servant, but to the Master of this house,who openeth His hand, and filleth all things living with plenteousness.”
Then when the traveller asked, “Who, and where is this Master?”
Abraham answered, “He is the God who rules over heaven and earth; He is Lord of all; He kills and makes alive; He wounds and heals; He forms the fruit in the mother’s womb, and gives it life; He makes the plants and trees to grow; He brings man to destruction, and raises him from his grave again.”
Thus Abraham instructed those whom he relieved. And if a traveller asked further, how he was to worship the great God, Abraham answered, “Say only these words, Praised be the Eternal One who reigns over heaven and earth! Praised be the Lord of the whole world, who filleth all things living with plenteousness.” And no traveller went on his way without thanking God.
Thus that guest-house was a great school, in which men were taught the true religion, and gratitude to the Almighty God.
10. THE OFFERING OF ISAAC.[326]
Abraham loved the son of his old age, and Isaac grew up in the fear of God, and his good conduct heightened the love Abraham bore him; but the Patriarch thought in his heart, “I prepare gifts to give of my abundance to every man that asks of me, and to every passer-by; but to my Lord and God, the Giver of all good things, have I given nothing!”
There was a day when the sons of God (the angels) stood before the Eternal One, and amongst them was the accusing angel, Satan or Sammael. The Lord asked him, “Whence comest thou?”
“From walking to and fro upon the face of the earth,” he replied.
“And what hast thou beheld there of the doings of the sons of men?”
The Accuser answered, “I saw that the sons of earth no longer praise Thee, and adore Thee; when they have obtained their petition, then they forget to give Thee thanks. I saw that Abraham, the son of Terah, as long as he was childless, built altars and proclaimed Thy name to all the world: now he has been given a son at the age of a hundred, and he forgets Thee. I went to his door as a beggar, on the day that Isaac was weaned, and I was turned away without an alms. I have seen him strike alliance with the King of the Philistines, a nation that knows Thee not, and to him has he given seven lambs. He has built a large house and he gives to strangers, but to Thee he gives no sacrifice of value. Ask of him any sacrifice that is costly, and he will refuse it.”
“What shall I ask?” inquired the Almighty.
“Ask of him now his son, and he will refuse him to Thy face.”
“I will do so, and thou shalt be confounded,” answered the Holy One.
The self-same night God appeared to Abraham, and addressed him gently so as not to alarm him, and He said to him, “Abraham!”
The patriarch in deep humility answered, “Here am I, Lord; what willest Thou of Thy servant?”
The Lord answered, “I have come to ask of thee something. I have saved thee in all dangers; I delivered thee out of the furnace of Babylon; I rescued thee from the army of Nimrod; I brought thee into this land, and gave thee men-servants and maid-servants and cattle and sheep and horses, and I have given thee a son in thine old age, and victory over all thine enemies, and new temptations await thee, for I must prove thee, and see if thou art grateful in thy heart, and that thy righteousness may be manifest unto all, and that thy obedience may be perfected. Take therefore thy son——”
Abraham answered trembling, “Which son? I have two.”
The voice of God.—“That son which alone counteth with thee.”
Abraham.—“Each is the only son of his mother.”
The voice of God.—“The one you love.”
Abraham.—“I love both.”
The voice of God.—“The one you love best.”
Abraham.—“I love both alike.”
The voice of God.—“Then I demand Isaac.”
Abraham.—“And what shall I do with him, O Lord?”
The voice of God.—“Go to the place that I shall tell thee, where, unexpectedly, hills shall arise in sight out of the valley bottom. Go to that place whence once My Light, My Teaching issued, which My eye watches over untiringly, and where the smoke of incense shall arise to Me, to the place where prayer is heard and sacrifice shall be offered, where at the end of time I shall judge the nations, and cast the ungodly into the pit of Gehinom;—to the land of Moriah that I shall show thee, there shalt thou take thy son Isaac as a whole burnt offering.”
Abraham.—“Shall I bring Thee such an offering as this, O Lord? Where is the priest to prepare the sacrifice?”
The voice of God.—“I have taken from Shem his priesthood, and thou art clothed therewith.”
Abraham.—“But in that country there are many hills; which shall I ascend?”
The voice of God.—“A mountain on which shall rest my Glory; there shall it be told thee further what thou must do.”
Abraham prepared to fulfil the command of God, but he dreaded the separation between Sarah and her son. If he took Isaac away secretly, then he feared that, in the excess of her distress, she would do herself harm. At last he decided on this course; he went to Sarah’s tent, and he said to her, “Mydearest, prepare this day a little banquet, that in our old days we may rejoice our hearts.”
Sarah answered, “Wherefore this day, my husband? Are you about to lose anything this day?”
Abraham said, “Think, my wife, Sarah! how good God has been to us; therefore it behoves us to thank Him all the days of our life.”
Sarah did as Abraham had commanded.
As they sat and ate, Abraham said, “Thou knowest well, dear wife, that I knew the One true God from the time that I was three years old. Isaac is older, and it behoves him to know more of the law of God. Therefore I design to take him with me to Shem and Eber, our ancestors, who live not far from here, that they may instruct him. Hast thou anything to object to this, Sarah?”
She answered, “No; do that which is pleasing in thine eyes; only let not Isaac be away too long, for thou knowest how precious the sight of him is to me.”
Then Sarah put her arms round her son, and kissed him, and they parted with many tears; and she exhorted Abraham to have great care of the youth, that the journey might not be too great for him.
Next morning, very early, Abraham rose, and he saddled the ass himself, though he had many slaves, for he was eager to be gone, and to go where the Lord called him. This was the ass, born of the she-ass created by God on the eve of the sixth day, upon which Moses afterwards rode when he went to Egypt;[327]it is the ass which spake to Balaam, and it is the ass of which the prophet Zechariah has spoken, that on it Messiah shall ride.[328]
This ass was of a hundred colours.[329]
Sarah clothed Isaac in the garment that Abimelech had given her, and placed a jewel-studded fillet about his head. She provided the travellers with food for their journey, and accompanied them with her maids, till Abraham bade them return. Then she clasped Isaac once more to her breast, andsaid with tears, “God be gracious to thee, my son; how know I that I shall see thee again?”
Abraham had two to accompany him, Eliezer and Ishmael; he had cut fig and palm wood and made a faggot. On the way this discourse took place between Eliezer and Ishmael.
Ishmael said, “I perceive clearly that my father is about to offer Isaac as a whole burnt offering; therefore I, his eldest son, will inherit his possessions.”
But Eliezer said, “That is false: I am his trusty servant! Did not thy father drive thee away from home? He will leave all to me.”
Whilst they thus spake, there came a voice from heaven, “O ye fools! neither of you knows the truth.”
Abraham in the meantime walked forward. Then came Satan to him in the form of an old man bowed upon a staff, and said to him, “Whither goest thou?”
He answered, “I go to offer up my prayers.”
“Wherefore this knife, and fuel, and fire?” asked Satan.
“I take them in case we have to spend much time on the mountain, that we may bake bread and slay beasts.”
“Old man, thou deceivest me,” said Satan. “Was I not by when a voice bade thee slay thy son, thine only son; and now, what art thou about to do? Thinkest thou that thou shalt have another son, now that thou art a hundred years old? Art thou then about to cut down with thine own hands the main pillar of thy tent, the staff on which thou mayest lean in thine old age? Knowest thou not the proverb, ‘He who destroys his own goods, how shall he get more?’ That was not the voice of God, it was the voice of the Tempter, and thou didst listen to it. Dost thou think that God, who promised to make of thee a great nation, and to bless all generations through Isaac, would thus persuade thee to make void His own promises?”
Abraham answered, “No, it was not the Tempter who spake, it was the voice of God; therefore I will not hearken to thy words, but walk on still in mine uprightness.”
“But if God were to ask of thee some further sacrifice, wouldst thou grant it?”
“Of a truth would I,” answered Abraham.
“Thy piety is folly,” said Satan impatiently. “To-morrow God will punish thee for this murder thou art about to commit, since thou wilt shed the blood of thine own son.”
But when Satan saw that Abraham was not to be movedfrom his purpose, then he took the form of a blooming youth, and joined himself to Isaac, and asked him the object of his journey.
Isaac replied that he was going to receive instruction in the law of the Most High.
“Art thou going to receive this instruction living or dead?” asked Satan, scornfully.
Isaac.—“Can a man receive instruction after he is dead?”
Satan.—“O thou son of a mother much to be pitied, knowest thou not that thy father is leading thee to death?”
Isaac.—“Nevertheless I shall follow him.”
Satan.—“Then all the tears and prayers of thy mother, beseeching Heaven to grant her a son, end in this! All the pains and grief in childbearing! All the afflictions she laid on Hagar and Ishmael! All the care she has taken of thy youth! All the love she has expended upon thee! All these things for nothing!”
Isaac.—“As my father wills.”
Satan.—“Then the inheritance passes to Ishmael. How he will glory in being the first-born, and his mother Hagar will despise Sarah, and maybe will drive her out!”
Isaac.—“I obey the command of my father and the will of God, be they what they may.”
But these words were not without some effect on Isaac. With piteous voice he urged his father to suspend or delay what he had undertaken. But Abraham exhorted his son not to listen or give credence to the words he had heard, for they were the temptations of Satan, to draw him from the path of obedience and the fear of God.
They went a little further and came to a broad stream. Abraham, Isaac, and their followers sought to wade it; the water at first reached their knees, but when they were in the middle, it rose to their necks.
Abraham, who knew well the spot, and that there was neither brook nor river there by nature, recognized this as a deception of Satan, to divert them from the right way. He told Isaac that this was his opinion, and raising his eyes to heaven he prayed: “Thou, O Lord, didst declare to me Thy will, that I should take Isaac my son and offer him to Thee in pledge of my obedience. I did not hesitate, I did not refuse, and now the water overwhelms us and we sink; how then can I perform that which Thou badest me do?”
The Lord answered, “Fear not, through thee shall My Name be known.”
Then the stream vanished away, and they stood upon dry land.
But now Satan made another attempt to turn Abraham from his purpose. He drew him aside and said, “The object of thy journey has failed. I caught a whisper in heaven, and it was this—God will prepare a lamb for the sacrifice, and not thy son.”
Abraham answered, “Even if thy words be true, it matters not; for this is the penalty of liars, that when they speak the truth they are not believed.”
Abraham journeyed on the rest of that day, without seeing his appointed place. Next day he retraced his steps, but could find no signs of the place. The Almighty had so ordered it, that men might not say Abraham was hasty and acted precipitately, but might see that he had leisure and time for reflection on what he was about to do.
On the morning of the third day,[330]they reached the height of Zophim, and thence Abraham saw a beautiful mountain-land, and on the top of one of the mountains was a fiery pillar, which reached from earth to heaven,—it was the Glory of the Lord appearing in the cloud.
When Abraham asked Isaac if he beheld this sight, he answered that he did so; but when he asked his other companions, they replied that they saw nothing save the brown hills and purple valleys. Some say they answered that one hill was to them like every other hill.
From this, Abraham concluded that God was well pleased with Isaac as a victim. Then he said to Eliezer and Ishmael:
“Tarry ye here with the ass, for you are not worthy to behold the Shekinah nearer. But I and the youth will go on,so manyonly shall go.”
Now, as he said these words, it suddenly came to his mind that God had promised him a great people descended from Isaac,so manyas the stars for multitude, and with prophetic voice he said, “If the Lord will,so manyas go on,so manyshall return.”
Then Abraham laid the wood of the sacrifice on his son Isaac, and took the fire and the knife in his hand; and they went on both together, Abraham joyous, and Isaac without fear or thought.
But after they had gone some way, Isaac turned to his father and said, “Father, whither are we going alone?”
Abraham.—“My son, we go to offer a sacrifice.”
Isaac.—“But art thou a priest to execute this undertaking?”
Abraham.—“Shem, the High Priest, will prepare the victim.”
A great fear fell upon Isaac when he saw that they had no animal with them to offer, and he said, “Here are the fire and the wood, but where is a lamb for the whole offering?”
Abraham.—“The lamb which is to be offered is foreknown to the Almighty. He will provide the lamb; and if none other is here, then must thou be the offering, my son.”
Isaac was silent, for the fear of death came over him. But presently he recovered himself and said, “If God chooses me, I place my soul in His hands.”
Abraham.—“My son! Is there any blemish in thee within? For the offering must be without blemish of any sort.”
Isaac.—“My father! There is none. I swear by God and by thy life, that in my heart there is not the least resistance to the Divine will. My limbs do not tremble, and there is no quaking at my heart. With gladness do I say, The Lord be praised, who has chosen me for a whole sacrifice.”[331]
Abraham.—“O my son, with many a wish wast thou brought into this world. Since thou hast been in it, every care has been lavished on thee. I hoped to have had thee to follow me and make a great nation. But now I must, myself, offer thee. Wondrous was thy coming into this world, and wondrous will be thy going out of it![332]Not by sickness, not by war, but as a sacrifice. I had designed thee to be my comfort and stay in old age; now God himself must take thy place.”[333]
Isaac.—“It were unworthy of thee were I to think to withstandthe decree of God, and of thee. Had the decision been thine alone, I would have obeyed.”
When they reached the top of Moriah, God said to Abraham,—
“This is the place where once Adam, when driven out of Paradise, built an altar to My name. Here also Cain and Abel offered their sacrifice. Then came the Flood, and when it was passed away, Noah offered victims to Me here. When the people were scattered from the tower at Babel, then this altar was overthrown. Now it is for thee, friend of God, to set it up again!”
Abraham built the altar, and Isaac brought him the stones. But, according to some authors, this was not so. Abraham hid his son in a cave, lest Satan should take advantage of the opportunity, with a stone or clod of earth, to blemish him.
And when all was ready and the wood laid in order, then Isaac said to his father, “Bind me hand and foot, lest in the fear of death I start and thou wound me, and so I be blemished. Fold thy garments together, and gird thy loins, and bare thine arm, and strike me with the knife and then burn me to ashes, and lay up my ashes in a coffer, and let this coffer be preserved as a memorial of me in thy house, before my mother; and when thou passest by it, bid her remember me. But remind her not of it near a well, or on the edge of a precipice, lest she cast herself down in her grief.”[334]
And he continued, “When thou returnest home, how wilt thou console my mother?”
Abraham answered, “Well I know that He who comforted us before thou earnest, will comfort us after thou art gone from us.”[335]
Abraham now stood over his son, who was bound with his hands to his feet, upon the wood laid in order; and the eyes of Abraham rested on the eyes of his son. But Isaac looked up into heaven, and saw the angel hosts crowded about God’s throne. Abraham saw not this, and he lifted the knife; but he trembled and the knife fell from his hand, and he criedaloud, “O my son! Would that another offering were found instead of thee! But my help cometh only from the Lord who hath made heaven and earth!”
Then he gathered up his resolution, and took the knife and held it once more to strike; and Isaac’s spirit left him, and he swooned away.
But the angels of God, who stood round about His throne, announced to the Most High all that took place, and they cried and wept, and even the fiery seraphim exclaimed, “Woe! He slays his son.” And the tears of the angels fell upon the face of Isaac, and made him ever after sad of countenance.
Then God said, “Behold, and see how great is the faith of My servant Abraham, how on earth a man can hallow My great name, and devote his best and dearest to My service; see that, ye, who at the creation exclaimed,What is man, that thou art mindful of him, and the son of man, that thou so regardest him?”
Then He ordered Michael to fly swiftly, and stay the hand of Abraham.
And the archangel, when he came near, cried aloud, “Abraham! Abraham! what doest thou?”
Abraham looked in the direction of the voice, in doubt, and said, “Here am I.”
Then said the angel, “Lay not thine hand upon the lad, neither do thou anything unto him.”
And Abraham said, “Who art thou?”
Michael told him who he was. Then said Abraham, “The Most High appeared to me in a vision, and bade me take my son as a whole offering to the place which He should say, and I may take no command from a servant of God, against that which God Himself hath laid upon me.”
Then heaven opened, and he saw the glory of God, and God said to him, “Touch not the lad to do him harm, for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from Me.”
And Abraham said, “How is this, O Lord! that Thou changest Thy purpose, and sayest one day, Do this, and the next, Do it not?”
And the Lord answered, and said, “I said not unto thee, Slay the lad as a burnt offering, but I said, Take thy son to the place that I shall tell thee, as a whole burnt offering. This hast thou done; thou hast fulfilled My command, I exact nomore of thee. I change not My purpose, but I did suffer thee to misunderstand the purport of My command, and to think that I exacted more of thee; and this I did to prove thee. And now,by Myself have I sworn; for because thou hast done this thing, and hast not withheld thy son, thine only son; that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the sea-shore; and thy seed shall possess the gate of his enemies.”
Then Isaac revived, and Abraham cut his cords, and he stood up and said, “Praised be the Eternal One, who quickeneth those that be dead.”
And Abraham turned to the Shekinah and said, “Lord! how shall I depart hence without having offered to Thee a sacrifice?” The Lord answered, “Lift thine eyes, and thou shalt see a beast for sacrifice behind thee.”
In the thicket of the wood was that ram which God created at dusk on the sixth day, that it might serve this purpose. An angel had brought it out of Paradise, where it had lived since its creation, and had fed under the shadow of the Tree of Life, and had drunk of the River that there flows. And when the ram was brought into this earth, all the earth was filled with the fragrance from its fleece, on which hung the odours of the flowers on which it had lain in Paradise.
But by Satan’s fraud, the animal was frightened and strayed away, and Abraham tracked it by its foot-prints. Then Satan decoyed the beast behind some bushes and entangled its horns in the thicket; and Abraham would have passed by, and not seen it, but the ram caught him by his cloak. So Abraham slew it, and offered it in sacrifice, and sprinkled with its blood the altar he had made.
Now the Last Trumpets that shall sound, the one to call the just, the other the unjust, are made of the horns of this wondrous ram.