Venice.
Yesterday at S. Luke's a new piece was acted:—L'Inglicismo in Italia(the English in Italy). As there are many Englishmen living in Italy, it is not unnatural that their ways and habits should excite notice, and I expected to learn from this piece what the Italians thought of their rich and welcome visitors. But it was a total failure. There were, of course, (as is always the case here,) some clever scenes between buffoons, but the rest was cast altogether in too grave and heavy a mould, and yet nob a trace of the English good sense: plenty of the ordinary Italian commonplaces of morality, and those, too, upon the very commonest of topics.
And it did not take: indeed, it was on the very point of being hissed off the stage. The actors felt themselves out of their element—not on the strand of Chiozza. As this was the last piece that I saw here, my enthusiasm for these national representations did not seem likely to be increased by this piece of folly.
As I have at last gone through my journal and entered some occasional remarks from my tablets, my proceedings are now enrolled and left to the sentence of my friends. There is, I am conscious, very much in these leaves which I might qualify, enlarge upon, and improve. Let, however, what is written, stand as the memorial of first impressions, which, if not always correct, will nevertheless be ever dear and precious to me. Oh that I could but transmit to my friends a breath merely of this light existence! Verily to the Italian, "ultramontane" is a very vague idea; and to me even—"beyond the Alps," rises very obscurely before my mind, although from out of their mists friendly forms are beckoning to me. It is the climate only that seduces me to prefer awhile these lands to those; for birth and habit forge strong fetters. Here, however, I could not live, nor indeed in any place where I had nothing to occupy my mind; but at present novelty furnishes me here with endless occupation. Architecture rises, like an ancient spirit from the tombs, and bids me study its laws just as people do the rules of a dead language, not in order to practise or to take a living joy in them, but only in order to enable myself in the quiet depths of my own mind to do honor to her existence in bygone ages, and her for ever departed glory. As Palladio everywhere refers one to Vitruvius, I have bought an edition of the latter by Galiani; but this folio suffers in my portmanteau as much as my brain does in the study of it. Palladio by his words and works, by his method and way, both of thinking and of executing, has brought Vitruvius home to me and interpreted him far better than the Italian translator ever can. Vitruvius himself is no easy reading; his book is obscurely written, and requires a critical study. Notwithstanding I have read it through cursorily, and it has left on my mind many a glorious impression. To express my meaning better: I read it like a breviary: more out of devotion, than for instruction. Already the days begin to draw in and allow more time for reading and writing.
God be praised! whatever from my youth up appeared to me of worth, is beginning once more to be dear to me. How happy do I feel that I can again venture to approach the ancient authors. For now, I may dare tell it—and confess at once my disease and my folly. For many a long year I could not bear to look at a Latin author, or to cast my eye upon anything that might serve to awaken in my mind the thoughts of Italy. If by accident I did so, I suffered the most horrible tortures of mind. It was a frequent joke of Herder's at my expense, that I had learned all my Latin from Spinoza, for he had noticed that this was the only Latin work I ever read; but he was not aware how carefully I was obliged to keep myself from the ancients—how even these abstruse generalities were but cursorily read by me, and even then not without pain. At last matters came to that pitch that even the perusal of Wieland's translation of the Satires made me utterly wretched; scarcely had I read two of them, before I was compelled to lay the book aside.
Venice.
Had I not made the resolve, which I am now carrying into effect, I should have been altogether lost—to such a degree of intensity had the desire grown to see these objects with my own eyes. Historical acquaintance with them did me no good;—the things stood only a hand's-breadth away from me; but still they were separated from me by an impenetrable wall. And, in fact, at the present moment, I somehow feel as if this were not the first time that I had seen these things, but as if I were paying a second visit to them. Although I have been but a short time in Venice, I have adapted myself pretty well to the ways of the place, and feel confident that I shall carry away with me, though a very incomplete, yet, nevertheless, clear and true idea of it.
Venice, Oct.14, 1786.2 o'clock, morning.
In the last moments of my stay here: for I am to start almost immediately with the packet-boat for Ferrara. I quit Venice without reluctance; for to stay here longer with any satisfaction and profit to myself, I must take other steps which would carry me beyond my present plan. Besides everybody is now leaving this city and making for the beautiful gardens and seats on the Terra-Firma; I, however, go away well-loaded, and shall carry along with me its rich, rare, and unique image.
Oct.16, 1786.Early and on board the packet.
My travelling companions, male and female alike, are all still fast asleep in their berths. For my part I have passed the two nights on deck, wrapped up in my cloak. It was only towards morning that I felt it at all cold. I am now actually in latitude forty-five, and yet go on repeating my old song: I would gladly leave all to the inhabitants of the land, if only, after the fashion of Dido, I could enclose enough of the heavens to surround our dwellings with. It would then be quite another state of existence. The voyage in this glorious weather has been most delightful, the views and prospects simple but agreeable. The Po, with its fertilizing stream, flows here through wide plains; nothing, however, is to be seen but its banks covered with trees or bushes;—you catch no distant view. On this river, as on the Adige, are silly water-works, which are as rude and ill-constructed as those on the Saal.
Ferrara, Oct.16, 1786.At night.
Although I only arrived here early this morning (by 7 o'clock, German time), I am thinking of setting off again to-morrow morning. For the first time since I left home, a feeling of dissatisfaction has fallen upon me in this great and beautiful, but flat and depopulated city. These streets, now so desolate, were, however, once kept in animation by a brilliant court. Here dwelt Ariosto discontented, and Tasso unhappy, and so, we fancy, we gain edification by visiting such scenes. Ariosto's monument contains much marble—ill arranged; for Tasso's prison, they shew you a wood-house or coalhouse where, most assuredly, he never was kept. Moreover, the people pretend to know scarcely anything you may ask about. But at last for "something to drink" they manage to remember. All this brings to my mind Luther's ink-spots, which the housekeeper freshens up from time to time. Most travellers, however, are little better than our "Handwerksburschen" or stolling journeymen, and content themselves with such palpable signs. For my part I became quite sulky, and took little interest even in a beautiful institute and academy, which a cardinal, a native of Ferrara, founded and endowed; however, some ancient monuments, in the Ducal Palace, served to revive me a little; and I was put in perfect good humor by a beautiful conception of a painter, John the Baptist before Herod and Herodias. The prophet, in his well-known dress of the wilderness, is pointing indignantly at Herodias. Quite unmoved, she looks at the prince, who is sitting by her side, while the latter regards the prophet with a calm but cunning look; a white middle-sized greyhound stands before the king, while from beneath the robe of Herodias, a small Italian one is peeping—both giving tongue at the prophet. To my mind, this is a most happy thought.
Cento, Oct.17, 1786.
Ferrara-Cento
In a better temper than yesterday, I write you to-day from Guercino's native city. It, however, is quite a different place: an hospitable well-built little town, of nearly 5000 inhabitants, flourishing, full of life, cleanly, and situated in a well cultivated plain, which stretches farther than the eye can reach. According to my usual custom, I ascended the tower. A sea of poplars, between which, and near at hand, one caught glimpses of little country-houses, each surrounded by its fields. A rich soil and a beautiful climate. It was an autumn evening, such as we seldom have to thank even summer for. The sky, which had been veiled all day, has cleared up, the clouds rolling off north and south towards the mountains, and I hope for a bright day to-morrow.
Here I first saw the Apennines, which I am approaching. The winter in this region lasts only through December and January: April is rainy—for the rest of the year beautiful weather, according to the nature of the season. Incessant rain is unknown. September here, to tell you the truth, was finer and warmer than August with you. The Apennines in the south have received a warm greeting from me, for I have now had enough of the plain. To-morrow I shall be writing at the foot of them.
Guercino loved his native town: indeed, the Italians almost universally cherish and maintain this sort of local patriotism, and it is to this beautiful feeling that Italy owes so many of its valuable institutions and its multitude of local sanctuaries. Under the management of this master, an academy of painting was formed here. He left behind him many paintings, which his townsmen are still very proud of, and which, indeed, fully justify their pride.
Guercino is here a sacred name, and that, too, in the mouths of children as well as of the old.
Most charmed was I with his picture, representing the risen Lord, appearing to his mother. Kneeling before Him, she looks upon Him with indescribable affection. Her left hand is touching His body just under the accursed wound which mars the whole picture. His hand lies upon her neck; and in order the better to gaze upon her, his body is slightly bent back. This gives to His figure a somewhat strange, not to say forced appearance. And yet for all that it is infinitely beautiful. The calm and sad look, with which He contemplates her, is unique and seems to convey the impression that before His noble soul there still floats a remembrance of His own sufferings and of hers, which the resurrection had not at once dispelled.
Strangehas engraved the picture. I wish that my friends could see even his copy of it.
After it a Madonna won my admiration. The child wants the breast; she modestly shrinks from exposing her bosom. Natural, noble, exquisite, and beautiful.
Further, a Mary, who is guiding the arm of the infant Christ, standing before her with His face towards the people, in order that with uplifted fingers He may bestow His blessings upon them. Judged by the spirit of the Roman Catholic legends, this must be pronounced a very happy idea. It has been often repeated.
Guercino is an intrinsically bold, masculine, sensible painter, without roughness. On the contrary, his pieces possess a certain tender moral grace, a reposeful freedom and grandeur, but with all that, a certain mannerism, so that when the eye once has grown accustomed to it, it is impossible to mistake a piece of his hand. The lightness, cleanness, and finish of his touch are perfectly astonishing. For his draperies he is particularly fond of a beautiful brownish-red blend of colours. These harmonize very well with the blue which he loves to combine with them.
Bologna.
The subjects of the other paintings are more or less unhappily chosen. The good artist has strained all his powers, but his invention and execution alike are thrown away and wasted. However, I derived both entertainment and profit from the view of this cycle of art, although such a hasty and rapid glance as I could alone bestow upon them, affords but little, either of gratification or instruction.
Bologna, Oct.18, 1786.Night.
Yesterday I started very early—before daybreak—from Cento, and arrived here in pretty good time. A brisk and well-educated cicerone having learned that I did not intend to make a long stay here, hurried me through all the streets, and into so many palaces and churches that I had scarcely time to set down in my note-book the names of them, and I hardly know if hereafter, when I shall look again at these scrawls, I shall be able to call to mind all the particulars. I will now mention, however, a couple or so of objects which stand out bright and clear enough as they afforded me a real gratification at the time.
First of all the Cecilia of Raphael! It was exactly what I had been told of it; but now I saw it with my own eyes. He has invariably accomplished that which others wished in vain to accomplish, and I would at present say no more of it than that it is by him. Five saints, side by side, not one of them has anything in common with us; however their existence, stands so perfectly real that one would wish for the picture to last through eternity, even though for himself he could be content to be annihilated. But in order to understand Raphael aright, and to form a just appreciation of him, and not to praise him as a god or as Melchisedec "without descent" or pedigree, it is necessary to study his masters and his predecessors. These, too, had a standing on the firm soil of truth; diligently, not to say anxiously, they had laid the foundation, and vied with each other in raising, step by step, the pyramid aloft, until, at last, profiting by all their labors, and enlightened by a heavenly genius, Raphael set the last stone on the summit, above which, or even at which, no one else can ever stand.
Our interest in the history of art becomes peculiarly lively when we consider the works of the old masters.Francesco Franciais a very respectable artist. Pietro Perugino, so bold a man that one might almost call him a noble German fellow. Oh that fate had carried Albert Dürer further into Italy. In Munich I saw a couple of pieces by him of incredible grandeur. The poor man, how did he mistake his own worth in Venice, and make an agreement with the priests, on which he lost weeks and months! See him in his journey through the Netherlands exchanging his noble works of art for parrots, and in order to save his "douceur," drawing the portraits of the domestics, who bring him—a plate of fruit. To me the history of such a poor fool of an artist is infinitely touching.
Towards evening I got out of this ancient, venerable, and learned city, and extricated myself from its crowds, who, protected from the sun and weather by the arched bowers which are to be seen in almost every street, walk about, gape about, or buy, and sell, and transact whatever business they may have. I ascended the tower and enjoyed the pure air. The view is glorious! To the north we see the hills of Padua; beyond them the Swiss, Tyrolese, and Friulian Alps; in short, the whole northern chain, which, at the time, was enveloped in mist. Westward there stretched a boundless horizon, above which the towers of Modena alone stood out. Towards the east a similar plain reaching to the shores of the Adriatic, whose waters might be discerned in the setting sun. Towards the south, the first hills of the Apennines, which, like the Vicentine Hills, are planted up to their summits, or covered with churches, palaces, and summer-houses. The sky was perfectly clear, not a cloud to be seen, only on the horizon a kind of haze. The keeper of the tower assured me that for six years this mist had never left the distance. Otherwise, by the help of a telescope, you might easily discern the hills of Vicenza, with their houses and chapels, but now very rarely, even on the brightest days. And this mist lay chiefly on the Northern Chain, and makes our beloved Fatherland a regular Cimmeria. In proof of the salubrity of the situation and pure atmosphere of the city, he called my notice to the fact, that the roofs of the houses looked quite fresh, and that not a single tile was attacked by damp or moss. It must be confessed that the tiles look quite clean, and beautiful enough, but the good quality of the brick-earth may have something to do with this; at least we know that, in ancient times, excellent tiles were made in these parts.
Bologna.
The leaning tower has a frightful look, and yet it is most probable that it was built so by design. The following seems to me the explanation of this absurdity. In the disturbed times of the city every large edifice was a fortress, and every powerful family had its tower. By and bye the possession of such a building became a mark of splendour and distinction, and as, at last, a perpendicular tower was a common and every-day tiling, an oblique one was built. Both architect and owner have obtained their object; the multitude of slender, upright towers are just looked at, and all hurry to see the leaning one. Afterwards I ascended it. The bricks are all arranged horizontally. With clamps and good cement one may build any mad whim.
Bologna, Oct.19, 1786.
I have spent this day to the best advantage I could in visiting and revisiting; but it is with art as with the world: the more we study it the larger we find it. In this heaven new stars are constantly appearing which I cannot count, and which sadly puzzle me; the Carracci, a Guido, a Domenichino, who shone forth in a later and happier period of art, but truly to enjoy whom requires both knowledge and judgment which I do not possess, and which cannot be acquired in a hurry. A great obstacle to our taking a pure delight in their pictures, and to an immediate understanding of their merits, is the absurd subjects of most of them. To admire or to be charmed with them one must be a madman.
It is as though the sons of God had wedded with the daughters of men, and out of such an union many a monster had sprung into existence. No sooner are you attracted by thegustoof a Guido and his pencil, by which nothing but the most excellent objects the eye sees are worthy to be painted, but you, at once, withdraw your eyes from a subject so abominably stupid that the world has no term of contempt sufficient to express its meanness; and so it is throughout. It is ever anatomy—an execution—a flaying scene-always some suffering, never an action of the hero-never an interest in the scene before you-always something for the fancy—some excitement accruing from without. Nothing but deeds of horror or convulsive sufferings, malefactors or fanatics, along side of whom the artist, in order to save his art, invariably slips in a naked boy or a pretty damsel as a spectator, in every case treating his spiritual heroes as little better than lay-figures (gliedermanner), on which to hang some beautiful mantle with its folds. In all there is nothing that suggests a human notion! Scarcely one subject in ten that ever ought to have been painted, and that one the painter has chosen to view from any but the right point of view.
Guido's great picture in the Church of the Mendicants is all that painting can do, but, at the same time, all that absurdity could task an artist with. It is a votive piece. I can well believe that the whole consistory praised it, and also devised it. The two angels, who were fit to console a Psyche in her misery, must here ....
The S. Proclus is a beautiful figure, but the others—bishops and popes! Below are heavenly children playing with attributes. The painter, who had no choice left him, laboured to help himself as best he could. He exerted himself merely to show that he was not the barbarian. Two naked figures by Guido; a St. John in the Wilderness; a Sebastian, how exquisitely painted, and what do they say? the one is gaping and the other wriggling.
Were I to contemplate history in my present ill humor, I should say, Faith revived art, but Superstition immediately made itself master of it, and ground it to the dust.
After dinner, seeming somewhat of a milder temper and less arrogantly disposed than in the morning, I entered the following remarks in my note-book. In the palace of the Tanari there is a famous picture by Guido, the Virgin suckling the infant Saviour—of a size rather larger than life—the head as if a god had painted it,—indescribable is the expression with which she gazes upon the sucking infant. To me it seems a calm, profound resignation, as if she were nourishing not the child of her joy and love, but a supposititious, heavenly changeling; and goes on suckling it because now she cannot do otherwise, although, in deep humility, she wonders how she ever came to do it. The rest of the canvass is filled up with a mass of drapery which connoisseurs highly prize. For my part I know not what to make of it. The colours, too, are somewhat dim; the room and the day were none of the brightest.
Notwithstanding the confusion in which I find myself I yet feel that experience, knowledge, and taste, already come to my aid in these mazes. Thus I was greatly won by a "Circumcision" by Guercino, for I have begun to know and to understand the man. I can now pardon the intolerable subject and delight in the masterly execution. Let him paint whatever can be thought of, everything will be praiseworthy and as highly finished as if it were enamel.
Bologna.
And thus it happened with me as with Balaam the over-ruled prophet, who blessed where he thought to curse; and I fear this would be the case still oftener were I to stay here much longer.
And then, again, if one happens to meet with a picture after Raphael, or what may with at least some probability be ascribed to him, one is soon perfectly cured and in good temper again. I fell in yesterday with a S. Agatha, a rare picture, though not throughout in good keeping. The artist has given to her the mien of a young maiden full of health and self-possession, but yet without rusticity or coldness. I have stamped on my mind both her form and look, and shall mentally read before her my "Iphigenia," and shall not allow my heroine to express a sentiment which the saint herself might not give utterance to.
And now when I think again of this sweet burden which I carry with me throughout my wanderings, I cannot conceal the fact that, besides the great objects of nature and art, which I have yet to work my way through, a wonderful train of poetical images keeps rising before me and unsettling me. From Cento to this place I have been wishing to continue my labors on the Iphigenia, but what has happened? inspiration has brought before my mind the plan of an "Iphigenia at Delphi," and I must work it out. I will here set down the argument as briefly as possible.
Electra, confidently hoping that Orestes will bring to Delphi the image of the Taurian Diana, makes her appearance in the Temple of Apollo, and as a final sin-offering dedicates to the god, the axe which has perpetrated so many horrors in the house of Pelops. Unhappily she is, at this moment, joined by a Greek, who recounts to her how, having accompanied Pylades and Orestes to Tauris, he there saw the two friends led to execution, but had himself luckily made his escape. At this news the passionate Electra is unable to restrain herself, and knows not whether to vent her rage against the gods or against men.
In the mean time Iphigenia, Orestes, and Pylades have arrived at Delphi. The heavenly calmness of Iphigenia contrasts remarkably with the earthly vehemence of Electra, as the two sisters meet without knowing each other. The fugitive Greek gains sight of Iphigenia, and recognizing in her the priestess, who was to have sacrificed the two friends, makes it known to Electra. The latter snatching the axe from the altar, is on the point of killing Iphigenia, when a happy incident averts this last fearful calamity from the two sisters. This situation, if only I can succeed in working it out well, will probably furnish a scene unequalled for grandeur or pathos by any that has yet been produced on the stage. But where is man to get time and hands for such a work, even if the spirit be willing.
As I feel myself at present somewhat oppressed with such a flood of thoughts of the good and desirable, I cannot help reminding my friends of a dream which I had about a year ago, and which appeared to me to be highly significant. I dreamt forsooth, that I had been sailing about in a little boat and had landed on a fertile and richly cultivated island, of which I had a consciousness that it bred the most beautiful pheasants in the world. I bargained, I thought, with the people of the island for some of these birds, and they killed and brought them to me in great numbers. They were pheasants indeed, but as in dreams all things are generally changed and modified, they seemed to have long, richly coloured tails, like the loveliest birds of Paradise, and with eyes like those of the peacock. Bringing them to me by scores, they arranged them in the boat so skilfully with the heads inwards, the long variegated feathers of the tail hanging outwards, as to form in the bright sunshine the most glorious pile conceivable, and so large as scarcely to leave room enough in the bow and the stern for the rower and the steersman. As with this load the boat made its way through the tranquil waters, I named to myself the friends among whom I should like to distribute those variegated treasures. At last, arriving in a spacious harbour, I was almost lost among great and many masted vessels, as I mounted deck after deck in order to discover a place where I might safely run my little boat ashore.
Such dreamy visions have a charm, inasmuch, as springing from our mental state, they possess more or less of analogy with the rest of our lives and fortunes.
But now I have also been to the famed scientific building, called the Institution or "Gli Studj." The edifice is large, and the inner court especially has a very imposing appearance, although not of the best style of architecture. In the staircases and corridors there was no want of stuccoes and frescoes: they are all appropriate and suitable, and the numerous objects of beauty, which, well worth seeing, are here collected together, justly command our admiration. For all that, however, a German, accustomed to a more liberal course of study than is here pursued, will not be altogether content with it.
Here again a former thought occurred to me, and I could not but reflect on the pertinacity which in spite of time, which changes all things, man shows in adhering to the old shapes of his public buildings, even long after they have been applied to new purposes. Our churches still retain the form of the Basilica, although probably the plan of the temple would better suit our worship. In Italy the courts of justice are as spacious and lofty as the means of a community are able to make them. One can almost fancy oneself to be in the open air, where once justice used to be administered. And do we not build our great theatres with their offices under a roof exactly similar to those of the first theatrical booths of a fair, which were hurriedly put together of planks? The vast multitude of those in whom, about the time of the Reformation, a thirst for knowledge was awakened, obliged the scholars at our universities to take shelter as they could in the burghers houses, and it was very long before any colleges for pupils (Waisenhäuser), were built, thereby facilitating for the poor youths the acquirement of the necessary education for the world.
I have spent the whole of this bright and beautiful day under the open heaven: scarcely do I ever come near a mountain, but my interest in rocks and stones again revives. I feel as did Antæus of old, who found himself endued with new strength, as often as he was brought into fresh contact with his mother earth. I rode towards Palermo, where is found the so-called Bolognese sulphate of Barytes, out of which are made the little cakes which, being calcined, shine in the dark, if previously they have been exposed to the light, and which the people here call shortly and expressively "fosfori."
On the road, after leaving behind me a hilly track of argillaceous sandstone, I came upon whole rocks of selenite, quite visible on the surface. Near a brickkiln a cascade precipitates its waters, into which many smaller ones also empty themselves. At first sight the traveller might suppose he saw before him a loamy hill, which had been worn away by the rain; on a closer examination I discovered its true nature to be as follows:—the solid rock of which this part of the line of hills consists is schistous, bituminous clay of very fine strata, and alternating with gypsum. The schistous stone is so intimately blended with pyrites that, exposed to the air and moisture, it wholly changes its nature. It swells, the strata gradually disappear, and there is formed a kind of potter's clay, crumbling, shelly, and glittering on the surface like stone-coal. It is only by examining large pieces of both (I myself broke several, and observed the forms of both), that it is possible to convince oneself of the transition and change. At the same time we observed the shelly strata studded with white points, and occasionally also variegated with yellow particles. In this way, by degrees, the whole surface crumbles away, and the hill looks like a mass of weather-worn pyrites on a large scale. Among the lamina some are harder, of a green and red color. Pyrites I very often found disseminated in the rock.
I now passed along the channels which the last violent gullies of rain had worn in the crumbling rock, and to my great delight found many specimens of the desired barytes, mostly of an imperfect egg-shape, peeping out in several places of the friable stone, some tolerably pure, and some slightly mingled with the clay in which they were imbedded. That they have not been carried hither by external agency any one may convince himself at the first glance; whether they were contemporaneous with the schistous clay, or whether they first arose from the swelling and dissolving of the latter, is matter calling for further inquiry. Of the specimens I found, the larger and smaller approximated to an imperfect egg-shape; the smallest might be said to verge upon irregular crystalline forms. The heaviest of the pieces I brought away weighed seventeen loth (81/2 oz.) Loose in the same clay, I also found perfect crystals of gypsum. Mineralogists will be able to point out further peculiarities in the specimens I bring with me. And I was now again loaded with stones! I have packed up at least half a quarter of a hundred-weight.
Oct.20, 1786,in the night.
Bologna-Legano.
How much should I have still to say, were I to attempt to confess to you all that in this beautiful day has passed through my mind. But my wishes are more powerful than my thoughts. I feel myself hurried irresistibly forward; it is only with an effort that I can collect myself sufficiently to attend to what is before me. And it seems as if heaven heard my secret prayer. Word has just been brought me that there is a vetturino going straight to Rome, and so the day after to-morrow I shall set out direct for that city; I must, therefore, to-day and to-morrow, look after my affairs, make all my little arrangements, and despatch my many commissions.
Legano on the Apennines,br />Oct.21, 1786.
Whether I have to-day left Bologna, or whether I have been driven out of it, I cannot say. Enough that I eagerly availed myself of an earlier opportunity of quitting it. And so here I am at a wretched inn, in company with an officer of the Pope's army, who is going to Perugia, where he was born. In order to say something as I seated myself by his side in the two-wheeled carriage, I paid him the compliment of remarking, that as a German accustomed to associate with soldiers, I found it very agreeable to have to travel with an officer of the Pope. "Pray do not," he replied, "be offended at what I am about to answer—it is all very well for you to be fond of the military profession, for, in Germany, as I have heard, everything is military; but with regard to myself, although our service is light enough, so that in Bologna, where I am in garrison, I can do just as I like, still I heartily wish I were rid of this jacket, and had the disposal of my father's little property. But I am a younger son and so must be content."
Oct.22, 1786.Evening.
Here, at Ciredo, which also is a little paltry place on the Apennines, I feel myself quite happy, knowing that I am advancing towards the gratification of my dearest wishes. To-day we were joined by a riding party—a gentleman and a lady—an Englishman and a soi-disant sister. Their horses are beautiful, but they ride unattended by any servants, and the gentleman, as it appears, acts the part both of groom and valet de chambre. Everywhere they find something to complain of—to listen to them is like reading a few pages out of Archenholz's book.
To me the Apennines are a most remarkable portion of the world. The great plains of the basin of the Po are followed by a hilly tract which rises out of the bottom, in order, after running between the two seas, to form the southern extremity of the Continent. If the hills had been not quite so steep and high above the level of the sea, and had not their directions crossed and recrossed each other as they do, the ebb and flow of the tides in primeval times might have exercised a greater and wider influence on them, and might have washed over and formed extensive plains, in which case this would have been one of the most beautiful regions of this glorious clime—somewhat higher than the rest of it. As it is, however, it is a strong net of mountain ridges, interlacing each other in all directions—one often is puzzled to know whither the waters will find their vent. If the valleys were better filled up, and the bottoms flatter and more irrigated, the land might be compared to Bohemia, only that the mountains have in every respect a different character. However, it must not for one moment be thought of as a mountainous waste, but as a highly cultivated though hilly district. The chestnut grows very fine here; the wheat excellent, and that of this year's sowing, is already of a beautiful green. Along the roads are planted ever-green oaks with their small leaves, but around the churches and chapels the slim cypress.
Perugia, October,25, 1786.Evening.
For two evenings I have not written. The inns on the road were so wretchedly bad that it was quite useless to think of bringing out a sheet of paper. Moreover, I begin to be a little puzzled to find anything, for since quitting Venice the travelling bag has got more and more into confusion.
Early in the morning (at 23 o'clock, or about 10 of our reckoning) we left the region of the Apennines and saw Florence in an extensive valley, which is highly cultivated and sprinkled over with villas and houses without end.
I ran rapidly over the city, the cathedral, the baptistery. Here again a perfectly new and unknown world opened upon me, on which, however, I will not further dwell. The gardens of the Botoli are most delightfully situated. I hastened out of them as fast as I had entered them.
In the city we see the proof of the prosperity of the generations who built it; the conviction is at once forced upon us that they must have enjoyed a long succession of wise rulers. But above all one is struck with the beauty and grandeur which distinguish all the public works, and roads, and bridges in Tuscany. Everything here is at once substantial and clean; use and profit not less than elegance are alike kept in view, everywhere we discern traces of the care which is taken to v preserve them. The cities of the Papal States on the contrary only seem to stand, because the earth is unwilling to swallow them up.
The sort of country that I lately remarked, the region of the Apennines, might have been, is what Tuscany really is. As it lies so much lower the ancient sea was able to do its duty properly, and has thrown up here deep beds of excellent mark. It is a light yellow hue and easily worked. They plough deep, retaining, however, most exactly the ancient manner. Their ploughs have no wheels, and the share is not moveable. Bowed down behind his oxen the peasant pushes it down into the earth, and turns up the soil. They plough over a field as many as five times, and use but little dung, which they scatter with the hands. After this they sow the corn. Then they plough together two of the smaller ridges into one, and so form deep trenches of such a nature that the rain-water easily runs off the lands into them. When the corn is grown up on the ridges, they can also pass along these trenches in order to weed it. This way of tilling is a very sensible one, wherever there is a fear of over-moisture; but why it is practised on these rich, open plains I cannot understand. This remark I just made at Arezzo, where a glorious plain expands itself. It is impossible to find cleaner fields anywhere, not even a lump of earth is to be seen; all is as fine as if it had been sifted. Wheat thrives here most luxuriantly, and the soil seems to possess all the qualities required by its nature. Every second year beans are planted for the horses, who in this country get no oats. Lupins are also much cultivated, which at this season are beautifully green, being ripe in March. The flax, too, is up; it stands the winter, and is rendered more durable by frost.
The olive-trees are strange plants. They look very much like willows; like them also they lose the heart of the wood and the bark splits. But still they have a greater appearance of durability; and one sees from the wood, of which the grain is extremely fine, that it is a slow grower. The foliage, too, resembles that of the willow, only the leaves on the branches are thinner. All the hills around Florence are covered with olive-trees and vines, between which grain is sown, so that every spot of ground may be made profitable. Near Arezzo and farther on, the fields are left more free. I observed that they take little care to eradicate the ivy which is so injurious to the olive and the vine, although it would be so easy to destroy it. There is not a meadow to be seen. It is said that the Indian corn exhausts the soil; since it has been introduced, agriculture has suffered in its other crops. I can well believe it with their scanty manuring.
Yesterday I took leave of my Captain, with a promise of visiting him at Bologna on my return. He is a true representative of the majority of his countrymen. Here, however, I would record a peculiarity which personally distinguished him. As I often sat quiet and lost in thought he once exclaimed "Che pensa? non deve mai pensar l'uomo, pensando s'invecchia;" which being interpreted is as much as to say, "What are you thinking about; a man ought never to think; thinking makes one old." And now for another apophthegm of his; "Non deve fermarsi l'uomo in una sola cosa, perche allora divien matto; bisogna aver mille cose, una confusione nella testa;" in plain English, "A man ought not to rivet his thoughts exclusively on any one thing, otherwise he is sure to go mad; he ought to have in his head a thousand things, a regular medley."
A papal soldier's ideas of protestants.
Certainly the good man could not know that the very thing that made me so thoughtful was my having my head mazed by a regular confusion of things, old and new. The following anecdote will serve to elucidate still more clearly the mental character of an Italian of this class. Having soon discovered that I was a Protestant, he observed, after some circumlocution, that he hoped I would allow him to ask me a few questions, for he had heard such strange things about us Protestants that he wished to know for a certainty what to think of us. "May you," he said, "live with a pretty girl without being married to her? do your priests allow you to do that? To this I replied, that our priests are prudent folk who take no notice of such trifles. No doubt if we were to consult them upon such a matter they would not permit it." "Are you not then obliged to ask them?" He exclaimed; "Happy fellows! as they do not confess you, they do not of course find it out." Hereupon he gave vent, in many reproaches to his discontent with his own priests, uttering at the same time loud praises of our liberty. "But," he continued, "as regards confession; how stands it with you? We are told that all men, even if they are not Christians, must confess; but that inasmuch as many, from their obduracy, are debarred from the right way, they nevertheless make confession to an old tree; which indeed is impious and ridiculous enough, but yet serves to show that, at least, they recognize the necessity of confession." Upon this I explained to him our Lutheran notions of confession, and our practice concerning it. All this appeared to him very easy; for he expressed an opinion that it was almost the same as confessing to a tree. After a brief hesitation, he begged of me very gravely to inform him correctly on another point. He had, forsooth, heard from the mouth of his own confessor, (who, he said, was a truthful man,) that we Protestants are at liberty to marry our own sisters, which assuredly is a "chose un peu forte." As I denied this fact, and attempted to give him a more favourable opinion of our doctrine, he made no special remark on the latter, which evidently appeared to him a very ordinary and every-day sort of a thing; but turned aside my remarks by a new question. "We have been assured," he observed, "that Frederick the Great, who has won so many victories, even over the faithful, and filled the world with his glory—that he whom every one takes to be a heretic is really a Catholic, and has received a dispensation from the Pope to keep the fact secret. For while, as is well known, he never enters any of your churches, he diligently attends the true worship in a subterranean chapel, though with a broken heart, because he dare not openly avow the holy religion, since were he to do so, his Prussians, who are a British people and furious heretics, would no doubt murder him on the instant;—and to risk that would do no good to the cause. On these grounds the Holy Father has given him permission to worship in secret, in return for which he quietly does as much as possible to propagate and to favour the true and only saving faith." I allowed all this to pass, merely observing, as it was so great a secret no one could be a witness to its truth. The rest of our conversation was nearly of the same cast, so that I could not but admire the wise priests who sought to parry, and to distort whatever was likely to enlighten or vary the dark outline of their traditional dogmas.
I left Perugia on a glorious morning, and felt the happiness of being once more alone. The site of the city is beautiful, and the view of the lake in the highest degree refreshing. These scenes are deeply impressed on my memory. At first the road went downwards, then it entered a cheerful valley, enclosed on both sides by distant hills, till at last Assisi lay before us.
Here, as I had learned from Palladio and Volckmann, a noble temple of Minerva, built in the time of Augustus, was still standing in perfect repair. AtMadonna del Angelo, therefore, I quitted myvetturino, leaving him to proceed by himself to Foligno, and set off in the face of a strong wind for Assisi, for I longed for a foot journey through a country so solitary for me. I left on my left the vast mass of churches, piled Babel-wise one over another, in one of which rest the remains of the holy S. Francis of Assisi,—with aversion, for I thought to myself, that the people who assembled in them were mostly of the same stamp with my captain and travelling companion. Having asked of a good-looking youth the way to thedella Minerva, he accompanied me to the top of the town, for it lies on the side of a hill. At last we reached what is properly the old town, and behold before my eyes stood the noble edifice, the first complete memorial of antiquity that I had ever seen. A modest temple, as befitting so small a town, and yet so perfect, so well conceived, that anywhere it would be an ornament. Moreover, in these matters, how grand were the ancients in the choice of their sites. The temple stands about half way up the mountain, where two hills meet on the level place, which is to this day called the Piazza. This itself slightly rises, and is intersected by the meeting of four roads, which make a somewhat dilated S. Andrew's Cross. In all probability the houses which are now opposite the temple, and block up the view from it, did not stand there in ancient times. If they were removed, we should have a south prospect over a rich and fertile country, and at the same time the temple of Minerva would be visible from all sides. The line of the roads is, in all probability, very ancient since they follow the shape and inclination of the hill, The temple does not stand in the centre of the flat, but its site is so arranged that the traveller approaching from Rome, catches a fine fore-shortened view of it. To give an idea of it, it is necessary to draw not only the building itself but also its happily-chosen site.
Looking at the façade, I could not sufficiently admire the genius-like identity of design which the architects have here, as elsewhere, maintained. The order is Corinthian, the inter-columnar spaces being somewhat above two modules. The bases of the columns and the plinths seem to rest on pedestale, but it is only an appearance. The socle is cut through in five places, and at each of these, five steps ascend between the columns, and bring you to a level, on which properly the columns rest, and from which also you enter the temple. The bold idea of cutting through the socle was happily hazarded; for, as the temple is situated on a hill, the flight of steps must otherwise have been earned up to such a height as would have inconveniently narrowed the area of the temple. As it is, however, it is impossible to determine how many steps there originally were; for, with the exception of a very few, they are all choked up with dirt or paved over. Most reluctantly did I tear myself from the sight, and determined to call the attention of architects to this noble edifice, in order that an accurate draught of it may be furnished. For what a sorry thing tradition is, I here again find occasion to remark. Palladio, whom I trust in every matter, gives indeed a sketch of this temple, but certainly he never can have seen it himself, for he gives it real pedestals above the area, by which means the columns appear disproportionately high, and the result is a sort of unsightly Palmyrene monstrosity, whereas, in fact, its look is so full of repose and beauty as to satisfy both the eye and the mind. The impression which the sight of this edifice left upon me is not to be expressed, and will bring forth imperishable fruits. It was a beautiful evening, and I now turned to descend the mountain. As I was proceeding along the Roman road, calm and composed, suddenly I heard behind me some rough voices in dispute; I fancied that it was only the Sbirri, whom I had previously noticed in the town. I, therefore, went on without care, but still with my ears listening to what they might be saying behind me. I soon became aware that I was the object of their remarks. Four men of this body (two of whom were armed with guns,) passed me in the rudest way possible, muttering to each other, and turning back, after a few steps, suddenly surrounded me. They demanded my name, and what I was doing there. I said that I was a stranger, and had travelled on foot to Assisi, while my vetturino had gone on to Foligno. It appeared to them very improbable, that any one should pay for a carriage and yet travel by foot. They asked me if I had been visiting the "Gran Convento." I answered "no;" but assured them that I knew the building of old, but being an architect, my chief object this time was simply to gain a sight of the Maria della Minerva, which they must be aware was an architectural model. This they could not contradict, but seemed to take it very ill that I had not paid a visit to the Saint, and avowed their suspicion that my business in fact was to smuggle contraband goods. I pointed out to them how ridiculous it was that a man who walked openly through the streets alone, and without packs and with empty pockets, should be taken for a contrabandist.