68.HUMBOLDT TO VARNHAGEN.
Berlin,June 24th, 1842.
Berlin,June 24th, 1842.
Berlin,June 24th, 1842.
Berlin,June 24th, 1842.
Your kind remembrance, honored and gifted friend, was very beneficial to me—the more so, as I have returned from Sans Souci rather unwell, affected by a cold; and as I am involved in all the miseries of moving into a detestable house in the Siberian ward of the city,the Oranienburger Strasse, I have not even an inkstand on my table.
At present, nothing more than my best thanks. I have told Marheineke myself how dear he is to me. A thunderstorm, in the form of a cabinet order, suddenly growling through the papers, and exhibiting a few flashes of censorial absurdities, would be preferable to that impracticable law, the assigning of a Grand Inquisitor to the liberty of the press. We have so much to say to each other, I hope to see you yet before your departure. Think only of the enlivening presence of four Crown-Princes and throne-successors—one lame in the knees, and pale; the other a drunken Icelander; the third blind, and politically raving; and the last capricious and infirm in intellect. And this is the approaching generation of the monarchical world.
Yours,A. Ht.
Yours,A. Ht.
Yours,A. Ht.
Yours,
A. Ht.
I accompany the King to the Rhine. That I had no mind to become a mere color-stand at Petersburg will be understood by you. The Chancellor has always the pleasure of being the subject of vulgar recrimination on the part of those who are either not invited or refused admittance to the banquet. What an excitement glass beads, peacock plumes, and ribbons can stir up among men![35]....
Note by Varnhagen.—Marheineke’s article on the Anglican church in the “Jahrbuecher fuer wissenschaftliche Kritik,” with a couple of censorial blunders.
Note by Varnhagen.—Marheineke’s article on the Anglican church in the “Jahrbuecher fuer wissenschaftliche Kritik,” with a couple of censorial blunders.
Note by Varnhagen.—Marheineke’s article on the Anglican church in the “Jahrbuecher fuer wissenschaftliche Kritik,” with a couple of censorial blunders.
Note by Varnhagen.—Marheineke’s article on the Anglican church in the “Jahrbuecher fuer wissenschaftliche Kritik,” with a couple of censorial blunders.
On the 26th June, 1842, Varnhagen writes in his diary about the new order:—“Humboldt tells me much about the foundation of the new order. The King had at first composed a list, in which he had written the names with Sanscrit letters. This list was referred for advice to Humboldt, Eichhorn, Savigny, Thiele; then it was altered many times; new names were added and others stricken out—the indecision lasted six weeks. Originally the King had decided for forty-six members, to correspond with the number of years embraced by the reign of Frederick the Great. Afterwards he thought of adopting forty, but was afraid of doing so, on account of the ‘plaisanteries’ about the number ‘quarante’ in the French Academy; at last he limited the number to thirty. All was managed by the King in his own way. Arago was originally placed on the list by the King. He insisted upon Metternich as his particular choice. Rumohr was abandoned. Steffens was, in the opinion of the King, not deserving ‘enough—neither as philosopher nor as a naturalist.’ Liszt was decidedly favored by the King, and no objections could prevail. Spontini was thought of, but Savigny and the cabinet counsellor, Mueller, succeeded in displacing him. Moore was objected to as having written satirical verses onPrussia. ‘That is not at all my business,’ said the King. Melloni was opposed as being a Carbonaro, and having been at the head of a revolutionary Junta. ‘I do not care the least about that,’ said the King. ‘I would confer the order on O’Connell, if he possessed such scientific merits.’ The King proposed Raumer and Ranke. Eichhorn and Savigny assented only to Ranke, and thereupon both were dropped. Notwithstanding the view taken in Melloni’s, Moore’s, and Arago’s cases, Schlosser the historian was rejected on account of his political views(?). Metternich had railed at the ‘bishopric of Jerusalem.’ Now to insure the new order against the same fate, he was to be nominated a member of it—this is deemed the ‘secret motive,’ in Humboldt’s opinion. And for Metternich’s sake Uwaroff was left out, for with him the other would not have been the sole representative of his species. Link was weighed, but found wanting.”
On the 27th June, 1842, Varnhagen makes the following addition to his notes of yesterday: “Humboldt told me he had informed the King in advance of the intention of the Academy of Sciences to elect Mr. Riess, a Jew, one of their members, and that the King had replied he would confirm the election unhesitatingly. ‘I will hope,’ he added, ‘your brother has not committed the folly of writing in the by-laws a clauseagainst Jews becoming members of the Academy?’ Minister Eichhorn knew that the King would not create any difficulty in the matter, but he himself disliked it, and he thought it likely that Thiele, Rochow, Stollberg, and others, would also be displeased at it; therefore he left the application of the Academy, to have their election confirmed by the King, unattended to for six weeks, and then wrote a letter, by which he inquired of the Academy, whether they were aware that Riess was a Jew? The Academy, indignant at this inquiry, replied unanimously, that they were only ruled by the by-laws, in concurrence with which the election had taken place, and they therefore repudiated the minister’s inquiry as inappropriate and impertinent. Eichhorn pocketed the insult, and reported the application to the King, who at once confirmed the election; feeling, however, a little disinclined to approve, at the present day, what Frederick the Great had refused. Frederick the Great had declined to confirm the election of Moses Mendelssohn, out of regard, as it is believed, for the Empress Catherine of Russia, who was a member of the Academy, and who was presumed to be averse to such a colleague.”
On the 30th of August, 1842, Varnhagen remarks in his diary: “Humboldt tells me miserable things of Eichhorn. Talks also much of the King, his amiability, good humor, jocoseness. He thinks, however, he willnot relinquish his favorite views, even when he seems to abandon them. The King was more satisfied with Count Maltzan than with any one else of his ministers; he placed full confidence in him—believed him capable of anything. We had a dispute about the signification of the word ‘ingenious,’ and how far it could be applied to the King. Humboldt thinks the King intends going to Greece, and to extend his journey to Jerusalem. It was to be feared, however, that the parsons would at last get control of him, and destroy his cheerfulness. Humboldt goes to Eu on business, with the King of France; then to Paris. Will be back at Berlin in December.”
Varnhagen speaks of a call made by Humboldt after his return from Paris, in his diary of the 18th March, 1843, as follows: “Humboldt came to see me; he looks much older since I last saw him, but his spirit and courage are fresh. In Paris he was happy and gay; here his spirits sank at once. Things here were going on miserably, he says; the old beaten track—treating matters of dangerous character in a spirit of childish frivolity. And besides that, he is overrun with applications and requests; every one wishes to secure his influence! ‘Influence!’ said he; ’nobody has any! Even Bunsen and Radowitz, the King’s favorites, have none. All that they are capable of is to anticipate the weak fancies of the King, and obey them. Should they attempt anything beyond this, their overthrow is certain.TheKingacts just as he pleases. He follows the impulses of his early received and firmly rooted impressions, and the advice which he may now and then think worthy of hearing, is nothing at all to him. He speaks contemptuously of Eichhorn and Savigny, as hypocritical menials, who receive the word of command from Thiele, from Gerlach, and from Hengstenberg. The King has relinquished nothing whatever of his cherished designs, and may, at any time, come out again with them, as with his designs regarding the Jews’ observance of the Sabbath, the Anglican ordination of the bishops, and the new institutions of nobility, etc. He has projects which it would take a hundred years to accomplish. He contemplates immense constructions, outlaying of parks, enterprises in matters of art. There is already the question of going to Athens; in the background a pilgrimage to Jerusalem may be looming; triumphant promenadesà laNapoleon; peaceable ones to London, to St. Petersburg, to the Orient; conquered scholars and artists, instead of countries. Love of art and imagination upon the throne, fanaticism and deceit all round, and hypocritical exaggeration in matters unworthy of attention. And with all this, the man is really ingenious, is really amiable, and inspired by the best intentions. What will come out of all this at last?”