CCXLV.—To myLady Boyd.

WELL-BELOVED SISTER,—I have been sparing to write to you because I was heavy at the proceedings of our late Parliament.[352]Where law should have been, they would not give our Lord Jesus fair law and justice, nor the benefit of the house, to hear either the just grievances, or the humble supplications of the servants of God.[353]Nothing resteth, but that we lay our grievances before our crowned King, Jesus, who reigneth in Zion. And howbeit it be true, that the Acts of the Perth Assembly for conformity are established, and the King's power to impose the surplice, andother mass-apparel, upon ministers, be confirmed,[354]yet what men conclude is not Scripture. Kings have short arms to overturn Christ's throne; and our Lord hath been walking and standing upon His feet at this Parliament, when fifteen earls and lords, and forty-four commissioners for burghs, with some barons, have voted for our kirk,[355]in face of a king who, with much awe and terror, with his own hand, wrote up the voters for or against himself.[356]Long before this kirk, in the second Psalm, the ends of the earth (Scotland and England) were gifted of the Father to His Son, Christ; and that is an old Act of Parliament decreed by our Lord, and printed four thousand years ago. Their Acts are but yet printing. The first Act shall stand, let all the potentates of the world, who love Christ's room better than Himself, rage as they please. Though the mountains be carried into the midst of the sea, yet there is a river that cometh out of the sanctuary, and the streams of it refresh the city of God. That well is not yet cried down in Scotland, nor can it dry up: therefore, still believe and trust in God's salvation. If you knew the whole proceedings, it is the Lord's mercy that matters have gone at our Parliament, as they have gone. The Lord Jesus, in our King's ears, to His great provocation and grief, hath gotten many witnesses; and we saw in all the Son of God overturning their policy, and making the world know how well He loveth His poor sun-burnt bride in Scotland. The Lord liveth, and blessed be the God of our salvation.

For the matter betwixt your husband and Carleton, I trust in God it shall be removed. It hath grieved me exceedingly. I have dealt with Carleton, and shall deal. Put it off yourself upon the Lord, that it burden you not.

I have heard of your daughter's marriage: I pray the Lord Jesus to subscribe the contract, and to be at the banquet, as He was at the marriage of Cana of Galilee. Show her from me, that though it be true that God's children have prayed for her, yet the promise of God is made to her prayers and faith especially: and, therefore, I would entreat her to seek the Lord to be at thewedding. Let her give Christ the love of her virginity and espousals, and choose Him first as her Husband, and that match shall bless the other. It is a new world she entereth into, and therefore she hath need of new acquaintance with the Son of God, and of a renewing of her love to Him, whose love is better than wine. "The time is short: let the married be as though they were not married; they that weep, as though they weeped not; they that rejoice, as though they rejoiced not; they that buy, as though they possessed not; they that use this world, as though they used it not: for the fashion of this world passeth away" (1 Cor. vii. 29, 30, 31). Grace, grace be her portion from the Lord. I know that you have a care on you of it, that all be right: but let Christ bear all. You need not pity Him, if I may say so; put Him to it, He is strength enough.

The Spirit of the Lord Jesus be with you.

Your friend, in his dearest friend, Christ Jesus,

S. R.

Aberdeen.

MY VERY HONOURABLE AND CHRISTIAN LADY,—Grace, mercy, and peace be to you.—I received your letter, and am well pleased that your thoughts of Christ stay with you, and that your purpose still is, by all means, to take the kingdom of heaven by violence; which is no small conquest. And it is a degree of watchfulness and thankfulness, also, to observe sleepiness and unthankfulness. We have all good cause to complain of false light, that playeth the thief and stealeth away the lantern, when it cometh to the practice of constant walking with God. Our journey is ten times a-day broken into ten pieces. Christ getteth but only broken, and halved, and tired work of us, and, alas! too often against the hair.[357]

I have been somewhat nearer the Bridegroom; but when I draw nigh, and see my vileness, for shame I would be out of His presence again. But yet, desire of His soul-refreshing love putteth blushing me under an arrest. Oh, what am I, so loathsome a burden of sin, to stand beside such a beautiful and holy Lord, such a high and lofty One who inhabiteth eternity! Butsince it pleaseth Christ to condescend to such an one as I, let shamefacedness be laid aside, and lose itself in His condescending love. I would heartily be content to keep a corner of the King's hall. Oh, if I were at the yonder end of my weak desires, then should I be where Christ, my Lord and lover, liveth and reigneth; there I should be everlastingly solaced with the sight of His face, and satisfied with the surpassing sweetness of His matchless love. But truly now I stand in the nether side of my desires; and with a drooping head, and panting heart, I look up to fair Jesus, standing afar off from us, whill corruption and death shall scour and refine the body of clay, and rot out the bones of the old man of sin. In the meantime we are blessed in sending word to the Beloved, that we love to love Him; and till then, there is joy in wooing, suiting, lying about His house, looking in at the windows, and sending a poor soul's groans and wishes through a hole of the door to Jesus, till God send a glad meeting. And blessed be God, that after a low ebb, and so sad a word, "Lord Jesus, it is long since I saw Thee," that even then our wings are growing, and the absence of sweet Jesus breedeth a new fleece of desires and longings for Him. I know that no man hath a velvet cross, but the cross is made of that which God will have it. But verily, howbeit it be no warrantable market to buy a cross,[358]yet I dare not say, "Oh that I had liberty to sell Christ's cross," lest therewith, also, I should sell joy, comfort, sense of love, patience, and the kind visits of a Bridegroom. And, therefore, blessed be God we get crosses unbought and good-cheap. Sure I am, it were better to buy crosses for Christ than to sell them: howbeit neither be allowed to us.

And for Christ's joyful coming and going, which your Ladyship speaketh of, I bear with it, as love can permit. It should be enough to me, if I were wise, that Christ will have joy and sorrow halvers of the life of the saints, and that each of them should have a share of our days; as the night and the day are kindly partners and halvers of time, and take it up betwixt them. But if sorrow be the greedier halver of our days here, I know that joy's day shall dawn, and do more than recompense all our sad hours. Let my Lord Jesus (since He willeth to do so) weave my bit and span-length of time with white and black, well and wo, with the Bridegroom's coming and His sad departure, as warp and woof in one web; and let the rose be neighbouredwith the thorn; yet hope that maketh not ashamed hath written a letter and lines of hope to the mourners in Zion, that it shall not be long so. When we are over the water, Christ shall cry down crosses, and up heaven for evermore! and down hell, and down death, and down sin, and down sorrow! and up glory, up life, up joy for evermore! In this hope, I sleep quietly in Christ's bosom whill He come who is not slack; and would sleep so, were it not that the noise of the devil, and of sin's feet, and the cries of an unbelieving heart, awaken me. But, for the present, I have nothing whereof I can accuse Christ's cross. Oh, if I could please myself in Christ only!

I hope, Madam, that your sons will improve their power for Jesus. For there is no danger, neither is there any question or justling betwixt Christ and authority (though our enemies falsely state the question), as if Christ and authority could not abide under one roof. The question only is, betwixt Christ and men in authority. Authority is for and from Christ, and sib to Him; how then can He make a plea with it? Nay, the truth is, worms and gods of clay are risen up against Christ. If the fruit of your Ladyship's womb be helpers of Christ, ye have good ground to rejoice in God.

All that your Ladyship can expect for your good-will to me and my brother (a wronged stranger for Christ), is the prayers of a prisoner of Jesus, to whom I recommend your Ladyship, and your house and children; and in whom I am, Madam,

Your Ladyship's in Christ,

S. R.

Aberdeen,Sept. 8, 1637.

DEAR BROTHER,—Grace, mercy, and peace be to you.—I rejoice that ye cannot be quit of Christ (if I may speak so), but that He must, He will have you. Betake yourself to Christ, my dear brother. It is a great business to make quit of superfluities, and of those things which Christ cannot dwell with. I am content with my own cross, that Christ hath made mine by an eternal lot, because it is Christ's and mine together. I marvel not that winter is without heaven, for there is no winter within it: all the saints, therefore, have their own measure of winter, before their eternalsummer. Oh for the long day, and the high sun, and the fair garden, and the King's Great City up above these visible heavens! What God layeth on let us suffer; for some have one cross, some seven, some ten, some half a cross. Yet all the saints have whole and full joy; and seven crosses have seven joys. Christ is cumbered with me (to speak so) and my cross; but He falleth not off from me; we are not at variance. I find the very glooms of Christ's wooing a soul sweet and lovely. I had rather have Christ's buffet and love-stroke, than another king's kiss. Speak evil of Christ who will, I hope to die with love thoughts of Him. Oh that there are so few tongues in heaven and earth to extol Him! I wish His praises go not down amongst us. Let not Christ be low and lightly esteemed in the midst of us: but let all hearts and all tongues cast in their portion, and contribute something to make Him great in Mount Zion.

Thus recommending you to His grace, and remembering my love to your wife and mother, and your kind brother, R. B.,[359]and entreating you to remember my bonds, I rest,

Yours, in his sweet Lord Jesus,

S. R.

Aberdeen,Sept. 8, 1637.

LOVING AND DEAR SISTER,—Grace, mercy, and peace be to you.—I received your letter. I know that the favour of Christ in you (whom the virgins love to follow) cannot be blown away with winds, either from hell, or the evil-smelled air of this defiled world. Sit far aback from the walls of this pesthouse, even the pollutions of this defiling world. Keep your taste, your love, and hope in heaven; it is not good that your love and your Lord should be in two sundry countries. Up, up after your lover, that ye and He may be together. A King from heaven hath sent for you: by faith He showeth you the New Jerusalem, and taketh you alongst in the Spirit, through all the ease-rooms and dwelling-houses in heaven, and saith, "All these are thine; this palace is for thee and Christ." And if ye only had been the chosen of God, Christ would have built that one house for you andHimself: now it is for you and many others also. Take with you in your journey what you may carry with you, your conscience, faith, hope, patience, meekness, goodness, brotherly kindness; for such wares as these are of great price in the high and new country whither ye go. As for other things, which are but the world's vanity and trash, since they are but the house-sweepings, ye will do best not to carry them with you. Ye found them here; leave them here, and let them keep the house. Your sun is well turned and low; be nigh your lodging against night. We go one and one out of this great market, till the town be empty, and the two lodgings, heaven and hell, be filled. At length there will be nothing in the earth but toom walls and burnt ashes; and, therefore, it is best to make away. Antichrist and his master are busy to plenish hell, and to seduce many: and stars, great church-light, are falling from heaven, and many are misled and seduced, and make up with their faith, and sell their birthrights, by their hungry hunting for I know not what. Fasten your grips fast upon Christ. I verily esteem Him the best aught[360]that I have. He is my second in prison. Having Him, though my cross were as heavy as ten mountains of iron, when He putteth His sweet shoulder under me and it, my cross is but a feather. I please myself in the choice of Christ; He is my wale in heaven and earth. I rejoice that He is in heaven before me. God send a joyful meeting; and, in the meantime, the traveller's charges for the way, I mean a burden of Christ's love, to sweeten the journey, and to encourage a breathless runner; for when I lose breath, climbing up the mountain, He maketh new breath.

Now the very God of peace establish you to the day of His appearance.

Yours, in his only Lord Jesus,

S. R.

Aberdeen,Sept. 9, 1637.

MY VERY DEAR AND WORTHY SISTER,—Grace, mercy, and peace be to you.—Ye are truly blessed of the Lord, however a sour world gloom upon you, if ye continue in the faith grounded and settled, and be not moved away from the hope of the Gospel. It is good that there is a heaven, and it is not a night-dream or a fancy.It is a wonder that men deny not that there is a heaven, as they deny there is a way to it but of men's making. You have learned of Christ that there is a heaven: contend for it, and contend for Christ. Bear well and submissively the hard cross of this step-mother world, that God will not have to be yours. I confess it is hard, and I would I were able to ease you of your burden; but believe me, that this world (which the Lord will not have to be yours) is but the dross, the refuse, and scum of God's creation, the portion of the Lord's hired servants; the movables, not the heritage; a hard bone casten to the dogs holden out of the New Jerusalem, whereupon they rather break their teeth than satisfy their appetite. It is your Father's blessing, and Christ's birthright, that our Lord is keeping for you. And I persuade you, that your seed, also, shall inherit the earth (if that be good for them), for that is promised to them; and God's bond is as good, and better, than if men would give every one of them a bond for a thousand thousands. Ere ye were born, crosses, in number, measure, and weight, were written for you, and your Lord will lead you through them. Make Christ sure, and the blessings of the earth shall be at Christ's back. I see many professors for the fashion follow on, but they are professors of glass; I would cause a little knock of persecution ding them in twenty pieces, and so the world would laugh at the shreds. Therefore, make fast work. See that Christ lay the ground-stone of your profession; for wind, and rain, and spaits will not wash away His building. His works have no shorter date than to stand for evermore. I should twenty times have perished in my affliction, if I had not leaned my weak back, and laid my pressing burden both, upon the stone, the Foundation-stone, the Corner-stone laid in Zion: and I desire never to rise off this stone.

Now, the very God of peace confirm and establish you unto the day of the blessed appearance of Christ Jesus. God be with you.

Yours, in his dearest Lord Jesus,

S. R.

Aberdeen.

[James Bautie, in 1637, seems to have been preparing for the ministry. He became chaplain to the regiment of the Lord of Ards, in Ireland, and was ordained minister over the Presbyterian congregation at Ballywater, in the county of Down, in 1642. He was clerk to the Presbytery in 1644. Refusing to take the oath of fidelity to the Commonwealth in 1650, he was first imprisoned, and then banished out of the kingdom. We know nothing of his after history. Another person is found occupying his charge in 1661. The name "Bautie" is now unknown. It may, however, be the same as "Beatie," or "Beattie," a name very common in Dumfriesshire. But see note in the Index.]

LOVING BROTHER,—Grace, mercy, and peace be unto you.—I received your letter, and render you thanks for the same; but I have not time to answer all the heads of it, as the bearer can inform you.

1. Ye do well to take yourself at the right stot[361]when ye wrong Christ by doubting and misbelief. For this is to nickname Christ, and term Him a liar, which being spoken to our prince, would be hanging or beheading. But Christ hangeth not always for treason. It is good that He may registrate[362]a believer's bond a hundred times, and more than seven times a day have law against us; and yet He spareth us, as a man doth the son that serveth him. No tender-hearted mother, who may have law to kill her sucking child, would put in execution that law.

2ndly, For your failings, even when ye have a set tryst with Christ, and when ye have a fair, seen advantage, by keeping your appointment with Him, and salvation cometh to the very passing of the seals, I would say two things.—1. Concluded and sealed salvation may go through and be ended, suppose you write your name to the tail of the covenant with ink that can hardly be read. Neither think I ever any man's salvation passed the seals, but there was an odd trick or slip, in less or more, upon the fool's part who is infested in heaven. In the most grave and serious work of our salvation, I think Christ had ever good cause to laugh at our silliness, and to put us on His merits, that we might bear weight. 2. It is a sweet law of the New Covenant, and a privilege of the new burgh, that citizens pay according to their means. For the New Covenant saith not, "So much obedience by ounce-weights, and no less, under the pain of damnation." Christ taketh as poor men may give. Where there is a mean portion, He is content with the less, if there be sincerity;broken sums, and little, feckless obedience will be pardoned, and hold the foot with Him. Know ye not that our kindly Lord retaineth His good old heart yet? He breaketh not a bruised reed, nor quencheth the smoking flax; if the wind but blow, He holdeth His hand about it till it rise to a flame. The law cometh on with three O-yeses, "with all the heart, with all the soul, and with all the strength;" and where would poor folks, like you and me, furnish all these sums? It feareth me (nay, it is most certain), that, if the payment were to come out of our purse, when we should put our hand into our bag, we should bring out the wind, or worse. But the New Covenant seeketh not heap-mete, nor stented obedience, as the condition of it; because forgiveness hath always place. Hence I draw this conclusion: that to think matters betwixt Christ and us go back for want of heaped measure, is a piece of old Adam's pride, who would either be at legal payment, or nothing. We would still have God in our common, and buy His kindness with our merits. For beggarly pride is devil's honesty, and blusheth to be in Christ's common, and scarce giveth God a grammercy, and a lifted cap (except it be the Pharisee's unlucky, "God, I thank Thee"), or a bowed knee to Christ. It will only give a "Good-day" for a "Good-day" again; and if He dissemble His kindness, as it were in jest, and seem to misken it, it in earnest spurneth with the heels, and snuffeth in the wind, and careth not much for Christ's kindness. "If He will not be friends, let Him go," saith pride. Beware of this thief, when Christ offereth Himself.

3rdly, No marvel, then, of whisperings, Whether you be in the covenant or not? for pride maketh loose work of the covenant of grace, and will not let Christ be full bargain-maker. To speak to you particularly and shortly:—1. All the truly regenerated cannot determinately tell you the measure of their dejections; because Christ beginneth young with many, and stealeth into their heart, ere they wit of themselves, and becometh homely with them, with little din or noise. I grant that many are blinded, in rejoicing in a good-cheap conversion, that never cost them a sick night. Christ's physic wrought in a dream upon them. But for that; I would say, if other marks be found that Christ is indeed come in, never make plea with him because he will not answer, "Lord Jesus, how camest Thou in? whether in at door or window?" Make Him welcome, since He is come. "The wind bloweth where it listeth;" all the world's wit cannot perfectly render a reason why the windshould be a month in the east, six weeks possibly in the west, and the space of only an afternoon in the south or north. Ye will not find out all the nicks and steps of Christ's way with a soul, do what ye can; for sometimes He will come in stepping softly, like one walking beside a sleeping person, and slip to the door, and let none know He is there. 2. Ye object: The truly regenerate should love God for Himself; and ye fear that ye love Him more for His benefits (as incitements and motives to love Him) than for Himself. I answer: To love God for Himself, as the last end, and also for His benefits as incitements and motives to love Him, may stand well together; as a son loveth his mother, because she is his mother, howbeit she be poor: and he loveth her for an apple also. I hope ye will not say, that benefits are the only reason and bottom of your love; it seemeth there is a better foundation for it. Always,[363]if a hole be in it, sew it up shortly. 3. Ye feel not such mourning in Christ's absence as ye would. I answer: That the regenerate mourn at all times, and all in like measure, for His absence, I deny. There are different degrees of mourning, less or more, as they have less or more love to Him, and less or more sense of His absence; but, some they must have. Sometimes they miss not the Lord, and then they cannot mourn; howbeit, it is not long so; at least, it is not always so. 4. Ye challenge yourself that some truths find more credit with you than others. Ye do well; for God is true in the least, as well as in the greatest, and He must be so to you. Ye must not call Him true in the one page of the leaf, and false in the other; for our Lord, in all His writings, never contradicted Himself yet. Although the best of the regenerate have slipped here, always labour ye to hold your feet.

4thly, Comparing the state of one truly regenerate, whose heart is a temple of the Holy Ghost, and yours, which is full of uncleanness and corruption, ye stand dumb and discouraged, and dare not sometimes call Christ heartsomely your own. I answer: 1. The best regenerate have their defilements, and, if I may speak so, their draff-poke, that will clog behind them all their days; and, wash as they will, there will be filth in their bosom. But let not this put you from the well. I answer: 2. Albeit there be some ounce-weights of carnality, and some squint look, or eye in our neck to an idol, yet love in its own measure may be found. For glory must purify and perfect our love, it never will till then be absolutely pure. Yet, if the idol reign, and havethe whole of the heart, and the keys of the house, and Christ only be made an underling to run errands, all is not right; therefore, examine well. 3. There is a twofold discouragement: one of unbelief, to conclude (and make doubt of the conclusion) for a mote in your eye, and a by-look to an idol; this is ill. There is another discouragement of sorrow for sin, when ye find a by-look to an idol; this is good, and matter of thanksgiving. Therefore, examine here also.

5thly, The assurance of Jesus's love, ye say, would be the most comfortable news that ever ye heard. Answer: That may stop twenty holes, and loose many objections. That love hath telling in it, I trow. Oh that ye knew and felt it, as I have done! I wish you a share of my feast; sweet, sweet hath it been to me. If my Lord had not given me this love, I should have fallen through the causeway of Aberdeen ere now! But for you, hing on; your feast is not far off; ye shall be filled ere ye go. There is as much in our Lord's pantry as will satisfy all His bairns, and as much wine in His cellar as will quench all their thirst. Hunger on, for there is meat in hunger for Christ. Never go from Him, but fash Him (who yet is pleased with the importunity of hungry souls) with a dish-full of hungry desires till He fill you; and if He delay, yet come not ye away, albeit ye should fall aswoon at His feet.

6thly, Ye crave my mind, whether sound comfort may be found in prayer, when conviction of a known idol is present. I answer: (1st), An idol, as an idol, cannot stand with sound comforts; for that comfort that is gotten at Dagon's feet is a cheat or blaflume. Yet sound comfort, and conviction of an eye to an idol, may as well dwell together as tears and joy. But let this do you no ill; I speak it for your encouragement, that ye may make the best of our joys ye can, albeit you find them mixed with motes. (2ndly), Sole conviction (if alone, without remorse and grief) is not enough; therefore, lend it a tear if ye dow win at it.

7thly, Ye question; when ye win to more fervency sometimes with your neighbour in prayer than when you are alone, whether hypocrisy be in it or not? I answer, if this be always, no question a spice of hypocrisy is in it, which should be taken heed to. But possibly desertion may be in private, and presence in public, and then the case is clear. A fit of applause may occasion by accident a rubbing of a cold heart, and so heat and life may come; but it is not the proper cause of that heat. Hence God, of His free grace, will ride His errands upon ourstinking corruption. But corruption is but a mere occasion and accident; as the playing on a pipe removed anger from the prophet, and made him fitter to prophesy (2 Kings iii. 15).

8thly, Ye complain of Christ's short visits, that He will not bear you company one night; but when ye lie down warm at night, ye rise cold at morning. Answer: I cannot blame you (nor any other that knoweth that sweet Guest), to bemoan His withdrawings, and to be most desirous of His abode and company; for He would captivate and engage the affection of any creature that saw His face. Since He looked on me, and gave me a sight of His fair love, He gained my heart wholly, and got away with it. Well, well may He brook it! He shall keep it long, ere I fetch it from Him. But I shall tell you what ye should do; treat Him well, give Him the chair and the board-head, and make Him welcome to the mean portion ye have. A good supper and kind entertainment maketh guests love the inn the better. Yet sometimes Christ hath an errand elsewhere, for mere trial;[364]and then, though ye give Him king's cheer, He will away; as is clear in desertions for mere trial and not for sin.

9thly, Ye seek the difference betwixt the motions of the Spirit in their least measure, and the natural joys of your own heart. Answer: As a man can tell if he joy and delight in his wife, as his wife; or if he delight and joy in her for satisfaction of his lust, but hating her person, and so loving her for her flesh, and not grieving when ill befalleth her: so will a man's joy in God, and his whorish natural joy, be discovered. If he be sorry for anything that may offend the Lord, it will speak the singleness of his love to Him.

10thly, Ye ask the reason why sense overcometh faith, Answer: Because sense is more natural, and near of kin to our selfish and soft nature. Ye ask, If faith, in that case, be sound? Answer: If it be chased away, it is neither sound nor unsound, because it is not faith. But it might be and was faith, before sense did blow out the act of believing.

Lastly, Ye ask what to do, when promises are borne-in upon you, and sense of impenitency for sins of youth hindereth application. I answer, if it be living sense, it may stand with application; and in this case, put to your hand, and eat your meat in God's name. If false, so that the sins of youth are not repented of, then, as faith and impenitency cannot stand together, so neither that sense and application can consist.

Brother, excuse my brevity; for time straiteneth me, that I get not my mind said in these things, but must refer that to a new occasion, if God offer it. Brother, pray for me. Grace be with you.

Yours, in his dearest Lord Jesus,

S. R

Aberdeen, 1637.

MISTRESS,—Grace, mercy, and peace be to you.—I hope ye know what conditions passed betwixt Christ and you, at your first meeting. Ye remember that He said, your summer days would have clouds, and your rose a prickly thorn beside it. Christ is unmixed in heaven, all sweetness and honey. Here we have Him with His thorny and rough cross; yet I know no tree that beareth sweeter fruit than Christ's cross, except I would raise a lying report on it. It is your part to take Christ, as He is to be had in this life. Sufferings are like a wood planted round about His house, over door and window. If we could hold fast our grips of Him, the field were won. Yet a little while, and Christ shall triumph. Give Christ His own short time to spin out these two long threads of heaven and hell to all mankind, for certainly the thread will not break; and when He hath accomplished His work in Mount Zion, and hath refined His silver, He will bring new vessels out of the furnace, and plenish His house, and take up His house again.

I counsel you to free yourself of clogging temptations, by overcoming some, and contemning others, and watching over all. Abide true and loyal to Christ, for few now are fast to Him. They give Christ blank paper for a bond of service and attendance, now when Christ hath most ado. To waste a little blood with Christ, and to put our part of this drossy world in pawn over in His hand, as willing to quit it for Him, is the safest cabinet to keep the world in. But those who would take the world and all their flitting on their back, and run away from Christ, shall fall by the way, and leave their burden behind them, and be taken captive themselves. Well were my soul to have put all I have, life and soul, over into Christ's hands. Let Him be forthcoming for all.

If any ask how I do? I answer, None can be but well that are in Christ: and if I were not so, my sufferings had meltedme away in ashes and smoke. I thank my Lord, that He hath something in me that His fire cannot consume.

Remember my love to your husband; and show him from me, that I desire he may set aside all things, and make sure work of salvation, that it be not a-seeking when the sand-glass is run out, and time and eternity shall tryst together. There is no errand so weighty as this. Oh that he would take it to heart! Grace be with you.

Yours, in Christ Jesus his Lord,

S. R.

Aberdeen.

[Lady Dungeuch, orDungueich, was sister toMarion M'Naught, for her own name wasSarah M'Naught, and she is mentioned in the Registers as "second heir to her father,John M'Naught of Kilquhannady" [or Kilquhanatie (Letter V.)], "on 31st March 1646, in the three merk lands of Dumgeuich, in Lanarkshire." She married Samuel Lockhart, merchant burgess in Edinburgh.Near the Bridge of Deach, two miles from Carsphairn, not far from Earlston, there is the poor ruin of an oldDundeuchcastle on the roadside, mentioned in the life of John Semple. But that is not the same place, though resembling it in sound. TheGordonsof Dengeuch (a branch of the Lochinvar family) were no doubt connected.]

Near the Bridge of Deach, two miles from Carsphairn, not far from Earlston, there is the poor ruin of an oldDundeuchcastle on the roadside, mentioned in the life of John Semple. But that is not the same place, though resembling it in sound. TheGordonsof Dengeuch (a branch of the Lochinvar family) were no doubt connected.]

MISTRESS,—I long to hear from you, and how you go on with Christ. I am sure that Christ and you once met. I pray you to fasten your grips. There is holding and drawing, and much sea-way to heaven, and we are often sea-sick; but the voyage is so needful, that we must on any terms take shipping with Christ. I believe it is a good country which we are going to, and there is ill lodging in this smoky house of the world, in which we are yet living. Oh, that we should love smoke so well, and clay that holdeth our feet fast! It were our happiness to follow after Christ, and to anchor ourselves upon the Rock in the upper side of the vail. Christ and Satan are now drawing to parties. And they are blind who see not Scotland divided into two camps, and Christ coming out with His white banner of love; and He hangeth that over the heads of His soldiers. And the other captain, the Dragon, is coming out with a great black flag, and crieth, "The world, the world! ease, honour, and a whole skin, and a soft couch." And there lie they, and leave Christ to fend for Himself!

My counsel is, that ye come out and leave the multitude,and let Christ have your company. Let them take clay and this present world who love it. Christ is a more worthy and noble portion: blessed are those who get Him. It is good, ere the storm rise, to make ready all, and to be prepared to go to the camp with Christ, seeing He will not keep the house, nor sit at the fireside with couchers. A shower for Christ is little enough. Oh, I find all too little for Him! Wo, wo, wo is me, that I have no propine for my Lord Jesus. My love is so feckless, that it is a shame to offer it to Him! Oh, if it were as broad as heaven, as deep as the sea, I would gladly bestow it upon Him! I persuade you, that God is wringing grapes of red wine for Scotland; and that this land shall drink, and spue and fall. His enemies shall drink the thick of it, and the grounds[365]of it. But Scotland's withered tree shall blossom again; and Christ shall make a second marriage with her, and take home His wife out of the furnace. But, if our eyes shall see it, He knoweth who hath created time. Grace be with you.

Yours, in his sweet Lord Jesus,

S. R.

Aberdeen, 1637.

LOVING SISTER,—Grace, mercy, and peace be to you.—Hold on your course, for, it may be, that I shall not soon see you. Venture through the thick of all things after Christ, and lose not your Master, Christ, in the throng of this great market. Let Christ know how heavy, and how many a stone-weight you and your cares, burdens, crosses, and sins are. Let Him bear all. Make the heritage sure to yourself: get charters and writs passed and through; and put on arms for the battle, and keep you fast by Christ. And then, let the wind blow out of what airth it will, your soul shall not be blown into the sea.

I find Christ the most steadable friend and companion in the world to me now. The need and usefulness of Christ are seen best in trials. Oh, if He be not well worthy of His room! Lodge Him in house and heart; and stir up your husband to seek the Lord. I wonder that he hath never written to me: I do not forget him.

I taught you the whole counsel of God, and delivered it toyou. It will be inquired for at your hands; have it in readiness against the time that the Lord ask for it. Make you ready to meet the Lord; and rest and sleep in the love of that Fairest among the sons of men. Desire Christ's beauty. Give out all your love to Him, and let none fall by. Learn in prayer to speak to Him.

Help your mother's soul; and desire her, from me, to seek the Lord and His salvation. It is not soon found: many miss it. Grace be with you.

Your loving pastor,

S. R.

Aberdeen, 1637.

MY VERY DEAR BROTHER,—I received yours. I am still with the Lord. His cross hath done that which I thought impossible once. Christ keepeth tryst in the fire and water with His own, and cometh ere our breath go out, and ere our blood grow cold.

Blessed are they whose feet escape the great golden net that is now spread. It is happiness to take the crabbed, rough, and poor side of Christ's world, which is a lease of crosses and losses for Him. For Christ's incomes and casualties that follow Him are many; and it is not a little one that a good conscience may be had in following Him. This is true gain, and must be laboured for and loved.

Many give Christ for a shadow; because Christ was ratherbesidetheir conscience, in a dead and reprobate light, thanintheir conscience. Let us be ballasted with grace, that we be not blown over, and that we stagger not. Yet a little while, and Christ and His redeemed ones shall fill the field, and come out victorious. Christ's glory of triumphing in Scotland is yet in the bud, and in the birth; but the birth cannot prove an abortion. He shall not faint nor be discouraged, till He hath brought forth judgment unto victory. Let us still mind our Covenant; and the very God of peace be with you.

Your brother in Christ,

S. R.

Aberdeen,Sept. 9, 1637.

REVEREND AND DEAR BROTHER,—The reason ye give for not writing to me affecteth me much, and giveth me a dash, when such an one as ye conceive an opinion of me, or of anything in me. The truth is, when I come home to myself, oh, what penury do I find, and how feckless is my supposed stock, and how little have I! He to whom I am as crystal, and who seeth through me, and perceiveth the least mote that is in me, knoweth that I speak what I think and am convinced of: but men cast me through a gross and wide sieve. My very dear brother, the room of the least of all saints is too great for the like of me. But lest this should seem art to fetch home reputation, I speak no more of it. It is my worth to be Christ's ransomed sinner and sick one. His relation to me is, that I am sick, and He is the Physician of whom I stand in need. Alas! how often play I fast and loose with Christ! He bindeth, I loose; He buildeth, I cast down; He trimmeth up a salvation for me, and I mar it; I cast out with Christ, and He agreeth with me again, twenty times a-day; I forfeit my kingdom and heritage, I lose what I had; but Christ is at my back, and following on, to stoop and take up what falleth from me. Were I in heaven, and had the crown on my head, if free-will were my tutor, I should lose heaven. Seeing I lose myself what wonder I should let go, and lose Jesus, my Lord? Oh, well to me for evermore, that I have cracked my credit with Christ, and cannot by law at all borrow from Him, upon my feckless and worthless bond and faith! For my faith and reputation with Christ is, that I am a creature that God will not put any trust into. I was, and am, bewildered with temptations, and wanted a guide to heaven. Oh what have I to say of that excellent, surpassing, and supereminent thing, they call,The grace of God, the way of free redemption in Christ! And when poor, poor I, dead in law, was sold, fettered, and imprisoned in justice's closet-ward, which is hell and damnation; when I, a wretched one, lighted upon noble Jesus, eternally kind Jesus, tender-hearted Jesus (nay, when He lighted upon me first, and knew me), I found that He scorned to take a price, or anything like hire, of angels, or seraphim, or any of His creatures. And, therefore, I would praise Him for this, that the whole army ofthe redeemed ones sit rent-free in heaven. Our holding is better than blench: we are all freeholders. And seeing that our eternal feu-duty is but thanks, oh woful me! that I have but spilled thanks, lame, and broken, and miscarried praises, to give Him. And so my silver is not good and current with Christ, were it not that free merits have stamped it, and washen it and me both! And for my silence I see somewhat better through it now. If my high and lofty One, my princely and royal Master, say, "Hold, hold thy peace, I lay bonds on thee, thou must speak none," I would fain be content, and let my fire be smothered under ashes, without light or flame! I cannot help it. I take laws from my Lord, but I give none.

As for your journey to F.,[366]ye do well to follow it. The camp is Christ's ordinary bed. A carried bed is kindly to the Beloved, down in this lower house. It may be (and who knoweth but) our Lord hath some centurions, whom ye are sent to. Seeing your angry mother denieth you lodging and house-room with her, Christ's call to unknown faces must be your second wind, seeing ye cannot have a first.[367]Oh that our Lord would water again with a new visit this piece-withered and dry hill of our widow, Mount Zion.

My dear brother, I shall think it comfort, if ye speak my name to our Well-beloved. Wherever ye are, I am mindful of you. Oh that the Lord would yet make the light of the moon in Scotland as the light of the sun, and the light of the sun sevenfold brighter. For myself, as yet I have received no answer whither to go. I wait on. Oh that Jesus had my love! Let matters frame as they list, I have some more to do with Christ; yet I would fain we were nearer.

Now the great Shepherd of the sheep, the very God of peace, establish and confirm you till the day of His coming.

Yours, in his lovely and sweet Lord Jesus,

S. R.

Aberdeen,Sept. 9, 1637.

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