D
DEAR BROTHER,—Grace, mercy, and peace be to you.—If Christ were as I am, that time could work upon Him to alter Him, or that the morrow could bring a new day to Him, or bring a new mind to Him, as it is to me a new day, I could not keep a house or a covenant with Him. But I find Christ to be Christ, and that He is far, far, even infinite heavens' height above men; and that is all our happiness. Sinners can do nothing but make wounds, that Christ may heal them; and make debts, that He may pay them; and make falls, that He may raise them; and make deaths, that He may quicken them; and spin out and dig hellsfor themselves, that He may ransom them. Now, I will bless the Lord that ever there was such a thing as the free grace of God, and a free ransom given for sold souls: only, alas! guiltiness maketh me ashamed to apply to Christ, and to think it pride in me to put out my unclean and withered hand to such a Saviour. But it is neither shame nor pride for a drowning man to swim to a rock, nor for a shipbroken soul to run himself ashore upon Christ. Suppose once I be guilty,[332]needforce I dow not, I cannot, go by Christ. We take in good part that pride, viz. that beggars beg from the richer; and who so poor as we? and who so rich as He who selleth fine gold (Rev. iii. 18). I see, then, it is our best (let guiltiness plead what it listeth) that we have no mean under the covering of heaven, but to creep in lowly and submissively with our wants to Christ. I have also cause to give His cross a good name and report. Oh, how worthy is Christ of my feckless and light suffering! and how hath He deserved at my hands that, for His honour and glory, I should lay my back under seven hells' pains in one, if He call me to that! But, alas! my soul is like a ship run on ground through ebbness of water. I am sanded, and my love is stranded, and I find not how to bring it on float again. It is so cold and dead, that I see not how to being it to a flame. Fy, fy upon the meeting that my love hath given Christ. Wo, wo is me! I have a lover Christ, and yet I want love for Him! I have a lovely and desirable Lord, who is love-worthy, and who beggeth my love and heart, and I have nothing to give Him! Dear brother, come further in on Christ, and see a new treasure in Him. Come in, and look down, and see angels' wonder, and heaven and earth's wonder of love, sweetness, majesty, and excellency in Him.
I forget you not; pray for me, that our Lord would be pleased to send me among you again, fraughted and full of Christ.
Grace, grace be with you.
Yours, in his sweet Lord Jesus,
S. R.
Aberdeen, 1637.
[There is in the churchyard of Anwoth a tombstone to one of this name, who died a martyr, and who lived atWhiteside. This person may have been related to him. His name appears at a petition of the elders and parishioners of Anwoth, presented to the Commission of the General Assembly, against the removal of Rutherford from that parish, when applications were made from St. Andrews and Edinburgh respectively to obtain him. He is designated "John Bell of Hentoun" (Murray's "Life of Rutherford," p. 356). Rutherford here reminds him that "old age was come upon him." He appears, however, to have lived many years after this; for so late as January 13, 1657, Marion Bell is retoured "heir of John Bell of Hentoun, her grandsir," who was probably Rutherford's correspondent. On the same day she is retoured heir of "James Bell of Campbelltown in (Twynholm parish), her guidsir;" and of "John Bell of Campbelltown, her father."Hentonis a small croft, close to the school-house at Laggan, as you go toward the sea-side from Ardwell to Kirkdale. It was once a separate property. Before old Anwoth church was pulled down (see Murray's "Life of Rutherford"), there stood a seat or pew, on which were cut the letters "J. B." and the date "1631," understood to belong to this same person. And (though his martyrdom occurred after Rutherford was gone to his rest) it may be interesting here to notice that the ancestor of the martyr,John Bell of Whiteside, in Anwoth, was connected with this family. Whiteside is half a mile N.E. from Rutherford's Witnesses on the Skyreburn Road. The ruins of the house where Bell stayed are pointed out, half a mile from the modern farm; and almost in the bed of the burn. Near the old ruin is a cave where he died. The martyr's mother, too, was the grand-daughter of "The guidwife of Ardwell" (see Letter CI.). His tomb (renewed a few years ago) is a flat stone near the west end of the old church, with the date 1685."This monument shall tell posterityThat blessed Bell of Whiteside here doth lie;Who at command of bloody Lag was shot,A murder strange which should not be forgot.Douglas of Morton did him quarters give,Yet cruel Lag would not let him survive.This martyr sought some time to recommendHis soul to God, before his days did end:The tyrant said, 'What, Devil? Ye've prayed eneuchThese long seven years on mountain and in cleugh.'So instantly caused him, with other four,Be shot to death upon Kirkconnel Moor.So thus did end the lives of these dear saintsFor their adhering to the Covenants."On the wall is an old slab which contains what seems to be a general motto for the Bells' burying-ground.]
[There is in the churchyard of Anwoth a tombstone to one of this name, who died a martyr, and who lived atWhiteside. This person may have been related to him. His name appears at a petition of the elders and parishioners of Anwoth, presented to the Commission of the General Assembly, against the removal of Rutherford from that parish, when applications were made from St. Andrews and Edinburgh respectively to obtain him. He is designated "John Bell of Hentoun" (Murray's "Life of Rutherford," p. 356). Rutherford here reminds him that "old age was come upon him." He appears, however, to have lived many years after this; for so late as January 13, 1657, Marion Bell is retoured "heir of John Bell of Hentoun, her grandsir," who was probably Rutherford's correspondent. On the same day she is retoured heir of "James Bell of Campbelltown in (Twynholm parish), her guidsir;" and of "John Bell of Campbelltown, her father."Hentonis a small croft, close to the school-house at Laggan, as you go toward the sea-side from Ardwell to Kirkdale. It was once a separate property. Before old Anwoth church was pulled down (see Murray's "Life of Rutherford"), there stood a seat or pew, on which were cut the letters "J. B." and the date "1631," understood to belong to this same person. And (though his martyrdom occurred after Rutherford was gone to his rest) it may be interesting here to notice that the ancestor of the martyr,John Bell of Whiteside, in Anwoth, was connected with this family. Whiteside is half a mile N.E. from Rutherford's Witnesses on the Skyreburn Road. The ruins of the house where Bell stayed are pointed out, half a mile from the modern farm; and almost in the bed of the burn. Near the old ruin is a cave where he died. The martyr's mother, too, was the grand-daughter of "The guidwife of Ardwell" (see Letter CI.). His tomb (renewed a few years ago) is a flat stone near the west end of the old church, with the date 1685.
"This monument shall tell posterityThat blessed Bell of Whiteside here doth lie;Who at command of bloody Lag was shot,A murder strange which should not be forgot.Douglas of Morton did him quarters give,Yet cruel Lag would not let him survive.This martyr sought some time to recommendHis soul to God, before his days did end:The tyrant said, 'What, Devil? Ye've prayed eneuchThese long seven years on mountain and in cleugh.'So instantly caused him, with other four,Be shot to death upon Kirkconnel Moor.So thus did end the lives of these dear saintsFor their adhering to the Covenants."
"This monument shall tell posterityThat blessed Bell of Whiteside here doth lie;Who at command of bloody Lag was shot,A murder strange which should not be forgot.Douglas of Morton did him quarters give,Yet cruel Lag would not let him survive.This martyr sought some time to recommendHis soul to God, before his days did end:The tyrant said, 'What, Devil? Ye've prayed eneuchThese long seven years on mountain and in cleugh.'So instantly caused him, with other four,Be shot to death upon Kirkconnel Moor.So thus did end the lives of these dear saintsFor their adhering to the Covenants."
"This monument shall tell posterity
That blessed Bell of Whiteside here doth lie;
Who at command of bloody Lag was shot,
A murder strange which should not be forgot.
Douglas of Morton did him quarters give,
Yet cruel Lag would not let him survive.
This martyr sought some time to recommend
His soul to God, before his days did end:
The tyrant said, 'What, Devil? Ye've prayed eneuch
These long seven years on mountain and in cleugh.'
So instantly caused him, with other four,
Be shot to death upon Kirkconnel Moor.
So thus did end the lives of these dear saints
For their adhering to the Covenants."
On the wall is an old slab which contains what seems to be a general motto for the Bells' burying-ground.]
m
MY VERY LOVING FRIEND,—Grace, mercy, and peace be to you.—I have very often and long expected your letter; but if ye be well in soul and body, I am the less solicitous.
I beseech you, in the Lord Jesus, to mind your country above; and now, when old age (the twilight going before the darkness of the grave, and the falling low of your sun before your night) is come upon you, advise with Christ, ere ye put yourfoot into the ship, and turn your back on this life. Many are beguiled with this, that they are free of scandalous and crying abominations; but the tree that bringeth not forth good fruit is for the fire. The man that is not born again cannot enter into the kingdom of God. Common honesty will not take men to heaven. Alas! that men should think that ever they met with Christ, who had never a sick night, through the terrors of God in their souls, or a sore heart for sin! I know that the Lord hath given you light, and the knowledge of His will; but that is not all, neither will that do your turn. I wish you an awakened soul, and that ye beguile not yourself in the matter of your salvation. My dear brother, search yourself with the candle of God, and try if the life of God and Christ be in you. Salvation is not casten to every man's door. Many are carried over sea and land to a far country in a ship, while-as they sleep much of all the way; but men are not landed at heaven sleeping. The righteous are scarcely saved; and many run as fast as either you or I, who miss the prize and the crown. God send me salvation, and save me from a disappointment, and I seek no more. Men think it but a stride, or step over to heaven; but, when so few are saved (even of a number "like the sand of the sea—but a handful and a remnant," as God's word saith), what cause have we to shake ourselves, and to ask our poor soul, "Whither goest thou? where shalt thou lodge at night? where are thy charters and writs of thy heavenly inheritance?" I have known a man turn a key in a door, and lock it by.[333]Many men leap over, as they think, and leap in. Oh, see! see that ye give not your salvation a wrong cast, and think all is well, and leave your soul loose and uncertain. Look to your building, and to your ground-stone, and what signs of Christ are in you, and set this world behind your back. It is time, now in the evening, to cease from your ordinary work, and high time to know of your lodging at night. It is your salvation that is in dependence; and that is a great and weighty business, though many make light of the matter.
Now, the Lord enable you by His grace to work it out.
Your lawful and loving pastor,
S. R.
Aberdeen, 1637.
[John Row, minister of Carnock, was probably the person to whom this letter is addressed. It could not be his son, of the same name, who afterwards became minister of St. Nicholas Church, Aberdeen, and Principal of King's College; for he was at this time master of the grammar school of Perth, and did not qualify himself for the ministry till after the overthrow of Prelacy in 1638. John Row of Carnock, the third son of John Row (minister of Perth, a distinguished Reformer and co-adjutor of Knox), was born at Perth about the close of the year 1568. He was ordained minister of Carnock at the end of the year 1592, where he laboured with great assiduity and success. He opposed the Perth Articles, and the introduction of Prelacy, with uncompromising zeal. He is the author of a History of the Kirk of Scotland, which has been printed by the Wodrow Society. He died on the 26th of June 1646, aged seventy-eight.]
[John Row, minister of Carnock, was probably the person to whom this letter is addressed. It could not be his son, of the same name, who afterwards became minister of St. Nicholas Church, Aberdeen, and Principal of King's College; for he was at this time master of the grammar school of Perth, and did not qualify himself for the ministry till after the overthrow of Prelacy in 1638. John Row of Carnock, the third son of John Row (minister of Perth, a distinguished Reformer and co-adjutor of Knox), was born at Perth about the close of the year 1568. He was ordained minister of Carnock at the end of the year 1592, where he laboured with great assiduity and success. He opposed the Perth Articles, and the introduction of Prelacy, with uncompromising zeal. He is the author of a History of the Kirk of Scotland, which has been printed by the Wodrow Society. He died on the 26th of June 1646, aged seventy-eight.]
R
REVEREND AND DEAR BROTHER,—I received yours. I bless His high and great name, that I like my sweet Master still the longer the better; a sight of His cross is more awsome than the weight of it. I think the worst things of Christ, even His reproaches and His cross (when I look on these not with bleared eyes), far rather to be chosen than the laughter and worm-eaten joys of my adversaries. Oh that they were as I am, except my bonds! My witness is above, that my ministry, next to Christ, is dearest to me of anything; but I lay it down at Christ's feet, for His glory and His honour as supreme Lawgiver, which is dearer to me.
My dear brother, if ye will receive the testimony of a poor prisoner of Christ, who dare not now dissemble for the world, I believe certainly, and expect thanks from the Prince of the kings of the earth, for my poor hazards (such as they are) for His honourable cause, whom I can never enough extol for His running-over love to my sad soul, since I came hither. Oh that I could get Him set on high and praised! I seek no more, as the top and root of my desires, than that Christ may make glory to Himself, and edification to the weaker (Phil. i. 14), out of my sufferings. I desire ye would help me both to pray and praise.
Grace be with you.
Yours, in his sweet Lord Jesus,
S. R.
Aberdeen,July 8, 1637.
m
MY LORD,—I persuade myself that, notwithstanding the greatness of this temptation, ye will not let Christ want a witness of you, to avow Him before this evil generation. And if ye advise with God's truth (the perfect testament of Christ, that forbiddeth all men's additions to His worship), and with the truly learned, and with all the sanctified in this land, and with that warner within you (which will not fail to speak against you, in God's time, if ye be not now fast and fixed for Christ), I hope then that your Lordship will acquit yourself as a man of courage for Christ, and refuse to bow your knee superstitiously and idolatrously to wood or stone, or any creature whatsoever. I persuade myself that when ye shall take good night at this world, ye shall think it God's truth I now write.
Some fear that your Lordship hath obliged yourself to his Majesty by promise to satisfy his desire. If it be so, my dear and worthy Lord, hear me for your soul's good. Think upon swimming ashore after this shipwreck, and be pleased to write your humble apology to his Majesty; it may be that God will give you favour in his eyes. However it be, far be it from you to think a promise made out of weakness, and extorted by the terror of a king, should bind you to wrong your Lord Jesus. But for myself, I give no faith to that report, but I believe that ye will prove fast to Christ. To His grace I recommend you.
Your Lordship's, at all obedience in Christ,
S. R.
Aberdeen,July 8, 1637.
w2
WORTHY AND DEAREST IN THE LORD,—I rejoice that you are a partaker of the sufferings of Christ. Faint not, keep breath, believe; howbeit men, and husband, and friends prove weak, yet your strength faileth not. It is not pride for a drowning man to grip to the rock. It is your glory to lay hold on your Rock. O woman greatly beloved! I testify and avouch it in my Lord, that the prayers ye sent to heaven these many years bygone are come up before the Lord, and shall not be forgotten. What it is that will come, I cannot tell; but I know that, as the Lordliveth, these cries shall bring down mercy. I charge you, and those people with you, to go on without fainting or fear, and still believe, and take no nay-say. If ye leave off, the field is lost; if ye continue, our enemies shall be a tottering wall, and a bowing fence. I write it (and keep this letter), utter, utter desolation shall be to your adversaries, and to the haters of the Virgin-daughter of Scotland. The bride will yet sing, as in the days of her youth. Salvation shall be her walls and bulwarks. The dry olive-tree shall bud again, and dry dead bones shall live; for the Lord will prophesy to the dry bones, and the Spirit shall come upon them, and we shall live.
I rejoice to hear of John Carson! I shall not forget him. Remember me to Grizel and Jean Brown. Your husband hath made me heavy; but be courageous in the Lord. I send blessings to Samuel and William. Show them that I will them to seek God in their youth.
Grace is yours.
Yours, in his sweet Lord Jesus,
S. R.
Aberdeen,July 8, 1637.
m
MADAM,—Grace, mercy, and peace be to you.—I am much refreshed with your letter, now at length come to me. I find my Lord Jesus cometh not in that precise way that I lay wait for Him; He hath a gate of His own. Oh, how high are His ways above my ways! I see but little of Him. It is best not to offer to learn Him a lesson, but to give Him absolutely His own will, in coming, going, ebbing, flowing, and in the manner of His gracious working. I want nothing but a back-burden of Christ's love. I would go through hell, and the thick of the damned devils, to have a hearty feast of Christ's love; for He hath fettered me with His love, and run away, and left me a chained man.
Wo is me, that I was so loose, rash, vain, and graceless, in my unbelieving thoughts of Christ's love! But what can a soul, under a non-entry (when my rights were wadset and lost), do else, but make a false libel against Christ's love! I know that yourself, Madam, and many more, will be witness against me, ifI repent not of my unbelief; for I have been seeking the Pope's wares, some hire for Grace within myself. I have not learned, as I should do, to put my stock and all my treasure into Christ's hand; but I would have a stock of mine own; and ere I was aware, I was taking hire to be the Law's advocate, to seek justification by works. I forgot that grace is the only garland that is worn in heaven upon the heads of the glorified. And now I half rejoice, that I have sickness for Christ to work upon. Since I must have wounds, well is my soul, I have a day's work for my Physician, Christ. I hope to give Christ His own calling: it setteth Him full well to cure diseases.
My ebbings are very low, and the tide is far out when my Beloved goeth away; and then I cry, "Oh, cruelty! to put out the poor man's one eye;" and this was my joy next to Christ, to preach my Well-beloved. Then I make a noise about Christ's house, looking unco-like in at His window, and casting my love and my desires over the wall, till God send better. I am often content that my bill lie in heaven till the day of my departure, providing I had assurance that mercy shall be written on the back of it. I would not care for on-waiting; but when I draw in a tired arm, and an empty hand withal, it is much to me to keep my thoughts in order. But I will not get a gate[334]for Christ's love. When I have done all I can, I would fain yield to His stream, and row with Christ, and not against Him. But while I live, I see that Christ's kingdom in me will not be peaceable, so many thoughts in me rise up against His honour and kingly power. Surely I have not expressed all His sweet kindness to me. I spare to do it, lest I be deemed to seek myself; but His breath hath smelled of the powders of the merchant, and of the King's spikenard. I think that I conceive new thoughts of heaven, because the card and the map of heaven which He letteth me now see is so fair and so sweet. I am sure that we are niggards, and sparing bodies in seeking. I verily judge that we know not how much may be had in this life; there is yet something beyond all that we see, that seeking would light upon. Oh that my love-sickness would put me to a business, when all the world are found sleeping, to cry and knock! But the truth is, that since I came hither I have been wondering that, after my importunity to have my fill of Christ's love, I have not gotten a real sign, but have come from Him crying,"Hunger! hunger!" I think that Christ letteth me see meat in my extremity of hunger, and giveth me none of it. When I am near the apple, He draweth back His hand, and goeth away to cause me follow; and again, when I am within an arm-length of the apple, He maketh a new break to the gate,[335]and I have Him to seek of new. He seemeth not to pity my dwining and swooning for His love. I dare sometimes put my hunger over to Him to be judged, if I would not buy Him with a thousand years in the hottest furnace in hell, so being I might enjoy Him. But my hunger is fed by want and absence. I hunger and I have not; but my comfort is to lie and wait on, and to put my poor soul and my sufferings into Christ's hand. Let Him make anything out of me, so being He be glorified in my salvation; for I know that I am made for Him. Oh that my Lord may win His own gracious end in me! I will not be at ease, while I but stand so far aback. Oh, if I were near Him and with Him, that this poor soul might be satisfied with Himself!
Your son-in-law, W. G., is now truly honoured for his Lord and Master's cause. When the Lord is fanning Zion, it is a good token that he is a true branch of the vine, that the Lord beginneth first to dress him. He is strong in his Lord, as he hath written to me, and his wife is his encourager, which should make you rejoice.
As for your son, who is your grief, your Lord waited on you and me, till we were ripe, and brought us in. It is your part to pray and wait upon Him. When he is ripe, he will be spoken for. Who can command our Lord's wind to blow? I know that it shall be your good in the latter end. That is one of your waters to heaven, ye could not go about;[336]there are the fewer behind. I remember you and him, and yours, as I am able; but, alas! I am believed to be something, and I am nothing but an empty reed. Wants are my best riches, because I have these supplied by Christ.
Remember my dearest love to your brother.[337]I know that he pleadeth with his harlot-mother for her apostasy. I know also that ye are kind to my worthy Lady Kenmure, a woman beloved of the Lord, who hath been very mindful of my bonds. The Lord give her, and her child, to find mercy in the day ofChrist! Great men are dry and cold in doing for me; the tinkling of the chains for Christ affrighteth them: but let my Lord break all my idols, I will yet bless Him. I am obliged to my Lord Lorn: I wish him mercy.
Remember my bonds with praises; and pray for me, that my Lord may leaven the north by my bonds and sufferings.
Grace be with you.
Yours, in his sweet Lord Jesus,
S. R.
Aberdeen, 1637.
D
DEAR BROTHER,—Grace, mercy, and peace be to you.—There is no question but our mother-church hath a Father, and that she shall not die without an heir: her enemies shall not make Mount Zion their heritage. We see that whithersoever Zion's enemies go, suppose they dig many miles under ground, yet our Lord findeth them out: and He hath vengeance laid up in store for them, and the poor and needy shall not always be forgotten. Our hope was drooping and withering, and man was saying, "What can God make out of the old dry bones of this buried kirk?" The prelates and their followers were a grave above us. It is like that our Lord is to open our graves, and purposeth to cause His two slain witnesses to rise on the third day. Oh, how long wait I to hear our weeping Lord Jesus sing again, and triumph and rejoice, and divide the spoil!
I find it hard work to believe when the course of providence goeth cross-wise to our faith, and when misted souls in a dark night cannot know east by west, and our sea-compass seemeth to fail us. Every man is a believer in daylight: a fair day seemeth to be made all of faith and hope. What a trial of gold is it to smoke it a little above the fire! but to keep gold perfectly yellow-coloured amidst the flames, and to be turned from vessel to vessel, and yet to cause our furnace to sound, and speak, and cry the praises of the Lord, is another matter. I know that my Lord made me not for fire, howbeit He hath fitted me in some measure for the fire. I bless His high name that I wax not paler, neither have I lost the colour of gold; and that His fire hath made me somewhat thin, and that my Lord may pour me into any vessel Hepleaseth. For a small wager I may justly quit my part of this world's laughter, and give up with time, and cast out with the pleasures of this world.
I know a man who wondered to see any in this life laugh or sport. Surely our Lord seeketh this of us, as to any rejoicing in present perishing things. I see above all things, that we may sit down, and fold legs and arms, and stretch ourselves upon Christ, and laugh at the feathers that children are chasing here. For I think the men of this world like children in a dangerous storm in the sea, that play and make sport with the white foam of the waves thereof, coming in to sink and drown them; so are men making fool's sports with the white pleasures of a stormy world, that will sink them. But, alas! what have we to do with their sports which they make? If Solomon said of laughter, that it was madness, what may we say of this world's laughing and sporting themselves with gold and silver, and honours, and court, and broad large conquests, but that they are poor souls, in the height and rage of a fever gone mad? Then a straw, a fig, for all created sports and rejoicing out of Christ! Nay, I think that this world, at its prime and perfection, when it is come to the top of its excellency and to the bloom, might be bought with an halfpenny; and that it would scarce weigh the worth of a drink of water. There is nothing better than to esteem it our crucified idol (that is, dead and slain), as Paul did (Gal. vi. 14). Then let pleasures be crucified, and riches be crucified, and court and honour be crucified. And since the apostle saith that the world is crucified to him, we may put this world to the hanged man's doom, and to the gallows: and who will give much for a hanged man? as little should we give for a hanged and crucified world. Yet, what a sweet smell hath this dead carrion to many fools in the world! and how many wooers and suitors findeth this hanged carrion! Fools are pulling it off the gallows, and contending for it. Oh, when will we learn to be mortified men, and to have our fill of those things that have but their short summer quarter of this life! If we saw our Father's house, and that great and fair city, the New Jerusalem, which is up above sun and moon, we would cry to be over the water, and to be carried in Christ's arms out of this borrowed prison.
Grace, grace be with you.
Yours, in his sweet Lord Jesus,
S. R.
Aberdeen, 1637.
[William Sempleof Fulwood, in the parish of Houston, near Kilmalcolm, in Renfrewshire, was probably connected with Semple of Beltrees, in the parish of Lochwinnoch.]
[William Sempleof Fulwood, in the parish of Houston, near Kilmalcolm, in Renfrewshire, was probably connected with Semple of Beltrees, in the parish of Lochwinnoch.]
m
MUCH HONOURED SIR,—Grace, mercy, and peace be to you.—Upon the report of this worthy bearer concerning you, I thought good to speak a word to you. It is enough for acquaintance that we are one in Christ.
My earnest desire to you is, that ye would, in the fear of God, compare your inch and hand-breadth of time with vast eternity, and your thoughts of this now fair, blooming, and green world, with the thoughts which ye will have of it when corruption and worms will make their house in your eye-holes, and eat your flesh, and make that body dry bones. If ye so do, I know then that your light of this world's vanity shall be more clear than now it is; and I am persuaded ye will then think that men's labours for this clay idol are to be laughed at. Therefore, come near, and take a view of that transparent beauty that is in Christ, which would busy the love of ten thousand millions of worlds and angels, and hold them all at work. Surely I am grieved, that men will not spend their whole love upon that royal and princely Well-beloved, that high and lofty One; for it is cursed love that runneth another way than upon Him. As for myself, if I had ten loves and ten souls, oh, how glad would I be, if He would break in upon me and take possession of them all! Wo, wo is me, that He and I are so far asunder! I hope we shall be in one country and one house together. Truly pain of love-sickness for Jesus maketh me to think it long, long, long to the dawning of that day. Oh that He would cut short years and months and hours, and over-leap time, that we might meet!
And for this truth, Sir, that ye profess, I avow before the world of men and angels, that it is the way, and the only way to our country; the rest are by-ways; and, that what I suffer for is the apple of Christ's eye, even His honour as Lawgiver and King of His church. I think death too little ere I forsook it.[338]Do not, Sir, I beseech you in the Lord, make Christ's court thinner by drawing back from Him (it is too thin already); for I dare pledge my heaven upon it, that He will win His plea, and that the fools who plea against Him shall lose the wager, which is their part of salvation, except they take better heed to their ways. Sir, free grace, that we give no hire for, is a jewel that our Lord giveth to few. Stand fast in the hope that you are called unto. Our Master will rend the clouds, and will be upon us quickly, and clear our cause, and bring us all out in our blacks and whites. Clean, clean garments, in the Bridegroom's eye, are of great worth. Step over this hand-breadth of world's glory into our Lord's new world of grace, and ye will laugh at the feathers that children are chasing in the air. I verily judge, that this inn, which men are building their nest in, is not worth a drink of cold water. It is a rainy and smoky house: best we come out of it, lest we be choked with the smoke thereof. Oh that my adversaries knew how sweet my sighs for Christ are, and what it is for a sinner to lay his head between Christ's breasts, and to be over head and ears in Christ's love! Alas, I cannot cause paper to speak the height, and breadth, and depth of it! I have not a balance to weigh the worth of my Lord Jesus. Heaven, ten heavens, would not be the beam of a balance to weigh Him in. I must give over praising Him. Angels see but little of Him. Oh, if that fair one would take the mask off His fair face, that I might see Him! A kiss of Him through His mask is half a heaven. O day, dawn! O time, run fast! O Bridegroom, post, post fast, that we may meet! O heavens, cleave in two, that that bright face and head may set itself through the clouds! Oh that the corn were ripe, and this world prepared for His hook! Sir, be pleased to remember a prisoner's bonds. Grace be with you.
Yours, in his sweet Lord Jesus,
S. R.
Aberdeen,July 10, 1637.
D
DEARLY BELOVED AND LONGED-FOR IN THE LORD, my crown and my joy in the day of Christ,—Grace be to you, and peace from God our Father, and from our Lord Jesus Christ.
I long exceedingly to know if the oft-spoken-of match betwixt you and Christ holdeth, and if ye follow on to know the Lord. My day-thoughts and my night-thoughts are of you: while ye sleep I am afraid of your souls, that they be off the rock. Next to my Lord Jesus and this fallen kirk, ye have the greatest share of my sorrow, and also of my joy; ye are the matter of the tears, care, fear, and daily prayers of an oppressed prisoner of Christ. As I am in bonds for my high and lofty One, my royal and princely Master, my Lord Jesus; so I am in bonds for you. For I should have slept in my warm nest, and kept the fat world in my arms, and the cords of my tabernacle should have been fastened more strongly; I might have sung an evangel of ease to my soul and you for a time, with my brethren, the sons of my mother, that were angry at me, and have thrust me out of the vineyard; if I would have been broken, and drawn on to mire you, the Lord's flock, and to cause you to eat pastures trodden upon with men's feet, and to drink foul and muddy waters. But truly the Almighty was a terror to me, and His fear made me afraid. O my Lord, judge if my ministry be not dear to me, but not so dear by many degrees as Christ my Lord! God knoweth the sad and heavy Sabbaths I have had, since I laid down at my Master's feet my two shepherd's staves. I have been often saying, as it is written, "My enemies chased me sore like a bird, without cause: they have cut off my life in the dungeon, and cast a stone upon me" (Lam. iii. 52, 53). For, next to Christ, I had but one joy, the apple of the eye of my delights, to preach Christ my Lord; and they have violently plucked that away from me. It was to me like the poor man's one eye; and they have put out that eye, and quenched my light in the inheritance of the Lord. But my eye is toward the Lord: I know that I shall see the salvation of God, and that my hope shall not always be forgotten. And mysorrow shall want nothing to complete it, and to make me say, "What availeth it me to live?" if ye follow the voice of a stranger, of one that cometh into the sheep-fold not by Christ the door, but climbeth up another way. If the man build his hay and stubble upon the golden foundation, Christ Jesus (already laid among you), and ye follow him, I assure you, the man's work shall burn and never bide God's fire: and ye and he both shall be in danger of everlasting burning except ye repent. Oh, if any pain, any sorrow, any loss that I can suffer for Christ, and for you, were laid in pledge to buy Christ's love to you! and that I could lay my dearest joys, next to Christ my Lord, in the gap betwixt you and eternal destruction! O if I had paper as broad as heaven and earth, and ink as the sea and all the rivers and fountains of the earth, and were able to write the love, the worth, the excellency, the sweetness, and due praises of our dearest and fairest Well-beloved! and then if ye could read and understand it! What could I want, if my ministry among you should make a marriage between the little bride in those bounds and the Bridegroom? Oh, how rich a prisoner were I, if I could obtain of my Lord (before whom I stand for you) the salvation of you all! Oh, what a prey had I gotten, to have you catched in Christ's net! Oh, then I had cast out my Lord's lines and His net with a rich gain! Oh then, well-wared pained breast, and sore back, and crazed body, in speaking early and late to you! My witness is above; your heaven would be two heavens to me, and the salvation of you all as two salvations to me. I would subscribe a suspension, and a fristing of my heaven for many hundred years (according to God's good pleasure), if ye were sure in the upper lodging, in our Father's house, before me. I take to witness heaven and earth against you, I take instruments in the hands of that sun and daylight that beheld us, and in the hands of the timber and walls of that kirk, if I drew not up a fair contract of marriage betwixt you and Christ, if I went not with offers betwixt the Bridegroom and you, and your conscience did bear you witness, your mouths confessed, that there were many fair trysts and meetings drawn on betwixt Christ and you at communion feasts, and other occasions? There were bracelets, jewels, rings, and love-letters, sent to you by the Bridegroom. It was told you what a fair dowry ye should have, and what a house your Husband and ye should dwell in, and what was the Bridegroom's excellency, sweetness, might, power, the eternity and glory ofHis kingdom, the exceeding deepness of His love, who sought His black wife through pain, fires, shame, death, and the grave, and swimmed the salt sea for her, undergoing the curse of the law, and then[339]was made a curse for you; and ye then consented, and said, "Even so I take Him." I counsel you to beware of the new and strange leaven of men's inventions, beside and against the word of God, contrary to the oath of this kirk, now coming among you. I instructed you of the superstition and idolatry in kneeling in the instant of receiving the Lord's Supper, and of crossing in baptism, and of the observing of men's days, without any warrant of Christ our perfect Lawgiver. Countenance not the surplice, the attire of the mass-priest, the garment of Baal's priests. The abominable bowing to altars of tree (wood) is coming upon you. Hate, and keep yourselves from idols. Forbear in any case to hear the reading of the new fatherless Service-Book,[340]full of gross heresies, popish and superstitious errors, without any warrant of Christ, tending to the overthrow of preaching. You owe no obedience to the bastard canons; they are unlawful, blasphemous, and superstitious. All the ceremonies that lie in Antichrist's foul womb, the wares of that great mother of fornications, the kirk of Rome, are to be refused. Ye see whither they lead you. Continue still in the doctrine which ye have received. Ye heard of me the whole counsel of God. Sew no clouts upon Christ's robe. Take Christ, in His rags and losses, and as persecuted by men, and be content to sigh and pant up the mountain, with Christ's cross on your back. Let me be reputed a false prophet (and your conscience once said the contrary), if your Lord Jesus will not stand by you and maintain you, and maintain your cause against your enemies.
I have heard, and my soul is grieved for it, that since my departure from you, many among you are turned back from the good old way, to the dog's vomit again. Let me speak to these men. It was not without God's special direction, that the first sentence that ever my month uttered to you was that, "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind" (John ix. 39). Is it possible that my first meeting and yours may be when we shall both stand before the dreadful Judge of the world; and in the name and authority of the Sonof God, my great King and Master, I write, by these presents, summonses to those men. I arrest their souls and bodies to the day of our compearance. Their eternal damnation standeth subscribed, and sealed in heaven, by the hand-writing of the great Judge of quick and dead; and I am ready to stand up, as a preaching witness against such to their face, on that day, and to say "Amen" to their condemnation, except they repent. The vengeance of the Gospel is heavier than the vengeance of the Law; the Mediator's malediction and vengeance is twice vengeance; and that vengeance is the due portion of such men. And there I leave them as bond men, aye and whill they repent and amend.
Ye were witnesses how the Lord's day was spent while I was among you. O sacrilegious robber of God's day, what wilt thou answer the Almighty when He seeketh so many Sabbaths back again from thee? What will the curser, swearer, and blasphemer do, when his tongue shall be roasted in that broad and burning lake of fire and brimstone? And what will the drunkard do, when tongue, lungs, and liver, bones, and all, shall boil and shall fry in a torturing fire? He shall be far from his barrels of strong drink then; and there is not a cold well of water for him in hell. What shall be the case of the wretch, the covetous man, the oppressor, the deceiver, the earth-worm, who can never get his wombful of clay (Ps. xvii. 14), when, in the day of Christ, gold and silver must lie burnt in ashes, and he must compear and answer his Judge, and quit his clayey and noughty heaven? Wo, wo, for evermore, be to the time-turning atheist, who hath one god and one religion for summer, and another god and another religion for winter, and the day of fanning, when Christ fanneth all that is in His barn-floor: who hath a conscience for every fair and market, and the soul of him runneth upon these oiled wheels, time, custom, the world, and command of men. Oh, if the careless atheist, and sleeping man, who edgeth by all with, "God forgive our pastors if they lead us wrong, we must do as they command," and layeth down his head upon time's bosom, and giveth his conscience to a deputy, and sleepeth so, whill the smoke of hell-fire fly up in his throat, and cause him to start out of his doleful bed! Oh, if such a man would awake! Many woes are for the over-gilded and gold-plastered hypocrite. A heavy doom is for the liar and white-tongued flatterer; and the flying book of God's fearful vengeance, twenty cubits long, and ten cubits broad, that goeth out from the face of God, shall enter into the house, and in upon the soulof him that stealeth, and sweareth falsely by God's name (Zech. v. 2, 3). I denounce eternal burning, hotter than Sodom's flames, upon the men that boil in filthy lusts of fornication, adultery, incest, and the like wickedness. No room, no, not a foot-breadth, for such vile dogs within the clean Jerusalem. Many of you put off all with this, "God forgive us, we know no better." I renew my old answer: the Judge is coming in flaming fire, with all His mighty angels, to render vengeance to all those that know not God, and believe not (2 Thess. i. 8). I have often told you that security will slay you. All men say they have faith: as many men and women now, as many saints in heaven. And all believe (say ye); so that every foul dog is clean enough, and good enough, for the clean and new Jerusalem above. Every man hath conversion and the new birth; but it is not leal come. They had never a sick night for sin; conversion came to them in a night-dream. In a word, hell will be empty at the day of judgment, and heaven pang full! Alas! it is neither easy nor ordinary to believe and to be saved. Many must stand, in the end, at heaven's gates (Luke xiii. 25). When they go to take out their faith, they take out a fair nothing, or (as ye use to speak) a blaflum. Oh, lamentable disappointment! I pray you, I charge you in the name of Christ, make fast work of Christ and salvation.
I know there are some believers among you, and I write to you, O poor broken-hearted believers: all the comforts of Christ in the Old and New Testaments are yours. Oh, what a Father and Husband ye have! Oh, if I had pen and ink, and ingine to write of Him! Let heaven and earth be consolidated into massy and pure gold, it will not weigh the thousandth part of Christ's love to a soul, even to me a poor prisoner. Oh, that is a massy and marvellous love! Men and angels! unite your force and strength in one, ye shall not heave nor poise it off the ground. Ten thousand worlds, as many worlds as angels can number, and then as a new world of angels can multiply, would not all be the balk of a balance to weigh Christ's excellency, sweetness, and love. Put ten earths into one, and let a rose grow greater than ten whole earths, or whole worlds, oh, what beauty would be in it, and what a smell would it cast! But a blast of the breath of that fairest Rose in all God's paradise, even of Christ Jesus our Lord, one look of that fairest face, would be infinitely in beauty, and smell, above all imaginable and created glory. I wonder that men dow bide off Christ.I would esteem myself blessed, if I could make an open proclamation, and gather all the world, that are living upon the earth, Jew and Gentile, and all that shall be born till the blowing of the last trumpet, to flock round about Christ, and to stand looking, wondering, admiring, and adoring His beauty and sweetness. For His fire is hotter than any other fire, His love sweeter than common love, His beauty surpasseth all other beauty. When I am heavy and sad, one of His love-looks would do me meikle worlds' good. Oh, if ye would fall in love with Him, how blessed were I! how glad would my soul be to help you to love Him! But amongst us all, we could not love Him enough. He is the Son of the Father's love, and God's delight; the Father's love lieth all upon Him. Oh, if all mankind would fetch all their love and lay it upon Him! Invite Him, and take Him home to your houses, in the exercise of prayer morning and evening, as I often desired you; especially now, let Him not want lodging in your houses, nor lie in the fields, when He is shut out of pulpits and kirks. If ye will be content to take heaven by violence and the wind on your face for Christ and His cross, I am here one who hath some trial of Christ's cross, and I can say, that Christ was ever kind to me, but He overcometh Himself (if I may speak so) in kindness while I suffer for Him. I give you my word for it, Christ's cross is not so evil as they call it; it is sweet, light, and comfortable. I would not want the visitations of love, and the very breathings of Christ's mouth when He kisseth, and my Lord's delightsome smiles and love-embracements under my sufferings for Him, for a mountain of gold, or for all the honours, court, and grandeur of velvet kirkmen.[341]Christ hath the yoke and heart of my love. "I am my Beloved's, and my Well-beloved is mine."
Oh that ye were all hand-fasted to Christ! O my dearly-beloved in the Lord, I would I could change my voice, and had a tongue tuned by the hands of my Lord, and had the art of speaking of Christ, that I might point out to you the worth, and highness, and greatness, and excellency of that fairest and renowned Bridegroom! I beseech you by the mercies of the Lord, by the sighs, tears, and heart's-blood of our Lord Jesus, by the salvation of your poor and precious souls, set up the mountain, that ye and I may meet before the Lamb's throne amongst the congregation of the first-born. Lord grant that that may be the trysting-place! that ye and I may put up our hands together,and pluck and eat the apples off the tree of life, and that we may feast together, and drink together of that pure river of the water of life, that cometh out from the throne of God and of the Lamb. Oh, how little is your hand-breadth and span-length of days here! Your inch of time is less than when ye and I parted. Eternity, eternity is coming, posting on with wings; then shall every man's blacks and whites be brought to light. Oh, how low will your thoughts be of this fair-skinned but heart-rotten apple, the vain, vain, feckless world, when the worms shall make them houses in your eye-holes, and shall eat off the flesh from the balls of your cheeks, and shall make that body a number of dry bones! Think not that the common gate of serving God, as neighbours and others do, will bring you to heaven. Few, few are saved. The devil's court is thick and many; he hath the greatest number of mankind for his vassals. I know this world is a forest of thorns in your way to heaven; but you must go through it. Acquaint yourselves with the Lord: hold fast Christ; hear His voice only. Bless His name; sanctify and keep holy His day; keep the new commandment, "Love one another;" let the Holy Spirit dwell in your bodies; and be clean and holy. Love not the world: lie not, love and follow truth: learn to know God. Keep in mind what I taught you; for God will seek an account of it, when I am far from you. Abstain from all evil, and all appearance of evil: follow good carefully, and seek peace and follow after it: honour your king, and pray for him. Remember me to God in your prayers; I dow not forget you. I told you often while I was with you, and now I write it again, heavy, sad, and sore is that stroke of the Lord's wrath that is coming upon Scotland. Wo, wo, wo to this harlot-land! for they shall take the cup of God's wrath from His hands, and drink, and spue, and fall, and not rise again. In, in, in with speed to your stronghold, ye prisoners of hope, and hide you there whill the anger of the Lord pass! Follow not the pastors of this land, for the sun is gone down upon them. As the Lord liveth, they lead you from Christ, and from the good old way. Yet the Lord will keep the holy city, and make this withered kirk to bud again like a rose, and a field blessed of the Lord.
The grace of the Lord Jesus Christ be with you all. The prayers and blessings of a prisoner of Christ, in bonds for Him, and for you, be with you all. Amen.
Your lawful and loving pastor,
S. R.
Aberdeen,July 13, 1637.
[Lady Kilconquhar, whose maiden name was Helen Murray, being the third daughter of Sir Archibald Murray of Blackbarony, was the wife of Sir John Carstairs of Kilconquhar, in the county of Fife. Her mother, Margaret Maule, was of the family of Panmure. Their youngest daughter, Bethia, in 1656, married Thomas Rigg of Athernie. The house of Kilconquhar (called Kinneucher by the people) is near the loch and the village, with Elie not far off on one side, and Balcarras on the other. The loch with its swans, the woods, and the sea so near, make it a pleasant spot.]
[Lady Kilconquhar, whose maiden name was Helen Murray, being the third daughter of Sir Archibald Murray of Blackbarony, was the wife of Sir John Carstairs of Kilconquhar, in the county of Fife. Her mother, Margaret Maule, was of the family of Panmure. Their youngest daughter, Bethia, in 1656, married Thomas Rigg of Athernie. The house of Kilconquhar (called Kinneucher by the people) is near the loch and the village, with Elie not far off on one side, and Balcarras on the other. The loch with its swans, the woods, and the sea so near, make it a pleasant spot.]