Heber, be it remembered, was a potter, and, though fairly well-to-do in the world, continued to labor at his trade for a livelihood.
One day in April, of the spring following his visit to Pennsylvania, as he was working in his shop, in the act of forming a vessel on the wheel, Alpheus Gifford entered. This Elder was then on his second mission to those parts, in company with others of his brethren. The conversation turning on the subject of the gospel, Heber said: "Brother Alpheus, I am ready to go forward and be baptized."
What followed is thus graphically told. Says Heber: "I arose, pulled off my apron, washed my hands and started with him, with my sleeves rolled up to my shoulders, and went a distance of one mile, where he baptized me in a small stream in the woods. After I was baptized I kneeled down and he laid his hands upon my head and confirmed me a member of the Church of Jesus Christ, and said unto me, 'In the name of Jesus Christ, and by the authority of the holy Priesthood, receive ye the Holy Ghost;' and before I got up off my knees he wanted to ordain me an Elder; but I plead with him not to do it, for I felt myself unworthy of such a calling, and such an office."
This event, so important to Heber C. Kimball and his posterity, took place on Monday, the fifteenth of April, 1832. Brigham Young had been baptized the day before, by Elder Eleazer Miller. Two weeks later, Heber's wife, Vilate, was baptized by Joseph Young.
A branch was raised up in Mendon numbering over thirty souls; its members were as follows:
John Young, sen., and Mary his wife,Brigham Young and Miriam his wife,Phineas H. Young and Clarissa his wife,Joseph Young,Lorenzo D. Young and Persis his wife,John P. Greene and Rhoda his wife and their children,Joel Sanford and Louisa his wife,William Stillson and Susan his wife,Fanny Young,Isaac Flummerfelt, wife and children,Ira Bond and his wife Charlotte,Heber C. Kimball and Vilate his wife,Rufus Parks,John Morton and Betsey his wife,Nathan Tomlinson and his wife,Israel Barlow with his mother, brothers and sisters.
The reception of the Holy Ghost was to Heber a veritable "baptism of fire." He thus describes his remarkable experience:
"Under the ordinances of baptism and the laying on of hands, I received the Holy Ghost, as the disciples did in ancient days, which was like a consuming fire. I felt as though I sat at the feet of Jesus, and was clothed in my right mind, although the people called me crazy.
"I continued in this way for many months, and it seemed as though my body would consume away; at the same time the scriptures were unfolded to my mind in such a wonderful manner that it appeared to me, at times, as if I had formerly been familiar with them."
Thus did the Comforter, the spirit of truth, bringing things past to remembrance and showing things to come, move upon the heart of this "mighty man of valor," whom the Lord was raising up for a marvelous future work. One of the weak things of earth, through whom the Omnipotent would yet thresh the nations by the power of His Spirit.
The branch in Mendon began to nourish, and the gifts of the spirit were poured out upon its members. This branch is reputed to have been the second in the Church to receive the gift of tongues; one of the branches in Pennsylvania being the first in which that gift was manifested.
Such a pentecostal renewal could scarcely take place without a corresponding movement of opposition on the part of the powers of darkness. The inevitable was at hand. Satan commenced to rage, and the Saints were annoyed and persecuted. Heber's former friends turned against him. His creditors combined to push him to the wall. During one week five or six executions were taken out against him. His brother Solomon was the only one outside the Church, willing to lend him a helping hand in his financial troubles, resulting from the inimical actions of his neighbors and old-time associates. His brother Charles, who had formerly befriended him, was dead. But the Lord opened his way, much to the chagrin of his persecutors, and he obtained money to meet his liabilities, so that none of his property was sold at auction.
In September following the organization of the branch in Mendon, Brigham Young's wife, Miriam, died. She had been feeble for months, but in her expiring moments, filled with a supernatural vitality, she clapped her hands and praised God, calling upon all around to join her in so doing. She continued in this happy state until she breathed her last, moving her lips in prayer when her voice could no longer be heard. Heber remarks that the death-bed scene of this zealous and devoted Saint was to him another testimony of the truth and power of the everlasting gospel. Vilate Kimball took charge of Miriam's two little daughters, and, thenceforth, until after they removed from Mendon, the families of Brigham and Heber were as one.
In the meantime, the latter had been ordained an Elder, under the hands of Joseph Young, and labored with him and Brigham in the ministry. They visited Genesee, Avon and Lyonstown, baptizing many and building up branches of the Church. The following incident, related by Heber, shows how powerfully the Holy Ghost wrought through him in his ministrations:
"Brother Ezra Landon preached in Avon and Genesee, baptized eighteen or twenty, and being afraid to confirm them and promise the Holy Ghost, he requested me to confirm them, which I did according to the best of my knowledge, pronouncing but a few words on the head of each one, and invariably saying, 'receive ye the Holy Ghost in the name of Jesus Christ.' Immediately the Holy Ghost fell upon them, and several commenced speaking in tongues before they arose from their knees, and we had a joyful time. Some ten or twelve spoke in tongues, neither of whom had ever heard any person speak in tongues before, they being the first baptized in that place."
The region in which he was laboring is thus interestingly described:
"From the time Father Bosley located near Avon, he found and plowed up axes and irons, and had sufficient to make his mill irons, and had always abundance of iron on hand without purchasing.
"In the towns of Bloomfield, Victor, Manchester, and in the regions round about, there were hills upon the tops of which were entrenchments and fortifications, and in them were human bones, axes, tomahawks, points of arrows, beads and pipes, which were frequently found; and it was a common occurrence in the country to plow up axes, which I have done many times myself.
"I have visited the fortifications on the tops of those hills frequently, and the one near Bloomfield I have crossed hundreds of times, which is on the bluff of Honeyoye River, at the outlet of Honeyoye Lake.
"In that region there are many small deep lakes, and in some of them the bottom has never been found. Fish abound in them.
"The hill Cumorah is a high hill for that country, and had the appearance of a fortification or entrenchment around it. In the State of New York, probably there are hundreds of these fortifications which are now visible, and I have seen them in many other parts of the United States."
Readers of the Book of Mormon will remember that in this very region, according to that sacred record, the final battles were fought between the Nephites and Lamanites. At the hill Cumorah, the Nephites made their last stand prior to their utter extermination, A. D., 385.
Thus was Heber preaching the Gospel to the Gentiles, above the graves of the ancients of Israel, whose records with the fullness of that Gospel, and the relics of their prowess and civilization, were now "whispering from the dust."
But another scene was about to shift in his life's drama. He had planned to visit Kirtland, the bosom of the Church, and home of Joseph the Prophet.
Kirtland, at the time arrived at in our narrative, was the head-quarters of the Church of Jesus Christ of Latter-day Saints. The home of the Prophet of God and many of the leading Elders of Israel, it was also the spot designated by revelation where the first temple was to be built in this dispensation.
The Church, organized at Fayette, Seneca County, New York, on the 6th of April, 1830, had entered on the third year of its existence, and the Saints throughout the eastern parts had been commanded to gather westward. Kirtland and its vicinity, or "the land of Shinehah," as it is named in revelation, had been settled as a stake of Zion since early in 1831, and from there, in the summer of the same year, had gone forth a colony of Saints to purchase and occupy "the land of Zion," in the western confines of Missouri. That region was then the nation's frontier, bordering on a wilderness inhabited by wild beasts and savages, and but sparsely peopled itself by whites scarcely less ignorant and cruel.
The Gospel, preached by the first missionaries sent westward from New York, in October, 1830, had taken a firm hold among the honest-in-heart of Northern Ohio. Among those who had embraced the new faith—new, indeed, and wonderful to that generation—were Sidney Rigdon, Edward Partridge and Newel K. Whitney. The Pratts, the Whitmers, and other noted families were already numbered among the followers of the "Mormon" Prophet, and it was Parley P. Pratt, Oliver Cowdery and other Elders who had first brought the Gospel to Kirtland.
The new branch throve so rapidly as to soon eclipse in importance all others; an event no doubt divinely ordered, as the Saints at large, in December, 1830, were commanded to "assemble together at the Ohio."
Late in October, or early in November, 1832, Heber C. Kimball, in company with Brigham and Joseph Young, arrived in Kirtland. They had traveled by team a distance of three hundred miles. Their first meeting with the Prophet, whom they had come so far to see, was on the 8th day of November. Joseph was felling trees in the forest when the party approached. It is related that, on seeing Brigham, he said: "There is a man who will yet preside over this Church."
As to Heber, the heart of Joseph was at once knit with his, in friendship like unto that of David and Jonathan; and this feeling of brotherly love, like a golden chain, uniting these two noble souls, was destined to endure unbroken through time and eternity.
Says Heber: "We saw brother Joseph Smith and had a glorious time; during which Brother Brigham spoke in tongues before Joseph, this being the first time he had heard anyone speak in tongues. He rose up and testified that the gift was from God, and then the gift fell upon him and he spoke in tongues himself. He afterwards declared it was the pure, or Adamic language that he spoke. Soon after this the gift of tongues commenced in the Church at Kirtland generally. We had a precious season and returned with a blessing in our souls."
In the fall of 1833, Elder Kimball disposed of his possessions in Mendon, and settled his affairs preparatory to gathering to the bosom of the Church. He had borne faithful testimony to the inhabitants of the place which had been his home for so many years, but, with few exceptions, they had turned a deaf ear to his warning words. Heber was the only one of his father's household to embrace the Gospel. His brother Solomon, though friendly, and at one time, like Agrippa, "almost persuaded," did not come within the fold.
No sooner was Heber ready to start Zionward, than he was again beset by petty persecutions. This time they were not only malicious, but of an out and out dishonest character. Notwithstanding he had settled all his accounts, and paid every penny that he owed—"unless it was two cents to one man, in a case where change could not be procured"—and left debts owing to him, uncollected, to the amount of "some hundred dollars," attachments were issued at the instance of some of his neighbors, and his goods seized by officers of the law.
Rather than be delayed by a law-suit, in which, owing to religious prejudice, he had little hope of receiving fair treatment, he settled the unjust claims and departed.
His family at this time consisted of himself and wife, and their two children, William Henry and Helen Mar. Judith Marvin, an elder daughter, and Roswell Heber, a younger son—the first and latest born of the household—had died. Brigham Young and his two little daughters went in the same wagon with the Kimball family to Kirtland. They reached their destination about the last of October, or early in November. They first occupied a house belonging to Elijah Smith, uncle to the wife of Bishop N. K. Whitney; but Heber soon had a home of his own, which he continued to share with his friend and brother Brigham, until the latter procured a separate domicile.
It is an interesting fact that Brigham was the builder of Heber's house in Kirtland, he being a carpenter and joiner, as well as a painter and glazier.
"When I got to Kirtland," says Elder Kimball, "the brethren were engaged in building the House of the Lord. The commandment to build the House and also the pattern of it, were given in a revelation to Joseph Smith, jun., Sidney Rigdon, and Frederick G. Williams, and it was to be erected by a stated time. The Church was in a state of poverty and distress, in consequence of which it appeared almost impossible that the commandment could be fulfilled. Soon after our arrival, there was a contribution called for to finish the school-house and printing office; I contributed the glass for the house, and I gave Brother Hyrum Smith two hundred dollars for the building of the temple."
The newly arrived pilgrims had fallen on perilous times. Mobocracy was rife and rampant; persecution was raging against the Church, both in Ohio and in Missouri. The infernal regions seemed stirred to their depths at the prospect of a temple, whose walls, now climbing heavenward, gave promise of salvation and deliverance for the living and the dead; the unlocking of prison doors, the bursting of spirit dungeons, the smiting off of fetters from the limbs of the slave of sin, and the ushering forth of the penitent captive into the life and light of gospel liberty. Keys were about to be restored whereby the heavens would be brought nearer to the earth, the prophets of the past would minister in holy places to the prophets of the present, and the cause of human redemption receive such an impetus as would shake the throne of Satan to its foundations. No wonder the dominions of Sheol were agitated.
"Our enemies," says Heber, "were raging and threatening destruction upon us. We had to guard night after night, and for weeks were not permitted to take off our clothes, and were obliged to lie with our fire-locks in our arms, to preserve Brother Joseph's life and our own. Joseph was sued before a magistrate's court in Painesville, on a vexatious suit. I carried him from Kirtland to Painesville, with four or five others, in my wagon, every morning for five days, and brought them back in the evening. We were often waylaid, but managed to elude our enemies by rapid driving and taking different roads. Esquire Bissell defended the Prophet and he came off victorious.
"At this time our brethren in Jackson County, Missouri, were also suffering great persecution; about twelve hundred were driven, plundered and robbed, their houses burned, and some of the brethren were killed.
"Mobs were organized around Kirtland, who were enraged against us, ready to destroy us."
Such was the state of affairs with the Church of the living God, at the close of the year 1833. Such was the nature of the action upon which the hero of this history had entered. But he was of the gold, not the dross of the earth, and passed through the fire, purified, yet not consumed.
Joseph, Brigham and Heber together in Kirtland! By what strange fatality were these mighty lives thus interwoven? We have seen how Brigham and Heber came together, and how, from thenceforth, the currents of their lives and fortunes ran parallel. Now they were joined with Joseph, their prophet chief, like streams that swell a river.
Interesting is it also, if only as a coincidence, that so many of the leading spirits of the latter-day work should have been natives of Vermont—a diadem for thee, proud State, and one which thou wilt prize in coming time!—from whence scattered, ere acquaintance with the Gospel or with each other began, to meet as co-laborers in the same great cause, among the hills and dales of Northern Ohio. As though the heavens had decreed their lives should thus commingle.
And the heavens had so decreed. It was not chance, it was destiny "shaping their ends," and fulfilling her mission in their behalf. And though from the ends of the earth—what matter names or nativity?—it had been the same. "He that scattered Israel will gather him." From all nations that fated blood, when goes Jehovah's fiat forth, like the rain-drops sprinkled upon the hills, must trickle back to the Ocean whence it came.
It was a coalescing of divine affinities, the relinking of a spirit chain, which, though it often part, is never broken, and though seemingly divided, forever inseparable.
"Are you ever going to be prepared to see God, Jesus Christ, His angels, or comprehend His servants, unless you take a faithful and prayerful course?"
"Did you actually know Joseph Smith?"
The questions are Heber C. Kimball's, addressed in later years to a congregation of the Saints.
"No," he answers for them, and continues:
"Do you know Brother Brigham? No."
"Do you know Brother Heber? No; you do not."
"Do you know the Twelve? You do not; if you did you would begin to know God, and learn that those men who are chosen to direct and counsel you, are near kindred to God and to Jesus Christ, for the keys, power and authority of the kingdom of God are in that lineage."
This, then, was the purpose, the divine intending, for which they were now in conjunction; "noble and great ones," great in the heavens and great upon the earth, ordained as "rulers" ere morning stars sang gladsome greeting, or Sons of God shouted for joy around the cradle of the infant world. This, the object of their descent from celestial empires; to build up a Kingdom unto God, and prepare the world for the coming of Him "whose right it is to reign." Jewels from Jehovah's diadem, diamonds in the dust, unseen of saint or sinner in all their lustre, concealed from a world unworthy of the light it could not comprehend.
Had Heber's inspired mind probed the secret of Joseph's thought, expressed in his own oft-quoted words: "Would to God, brethren, I could tell you who I am!"
As Prophet, Seer, and Revelator to the Church of Jesus Christ, its president and earthly head, and holder of the keys of the last dispensation, Joseph was already in the high and holy office for which he was predestined and fore-ordained. Not so, Brigham; not so, Heber; not so their apostolic compeers. A trial of their faith was first necessary, a trial now near at hand, to prove them worthy in the flesh of the great calling whereunto they were called in the eternal councils.
In the month of February, 1834, came a commandment from the Almighty unto His prophet, to "gather up the strength of His house," and "go up and redeem Zion;" in other words, to recover from the hands of a fierce and merciless mob the lands in Jackson County, Missouri, from which the Saints had been driven.
Such were the origin and object of Zion's Camp. Such, the nature of the perilous duty laid upon them.
The redemption of Zion! The building of the new Jerusalem!
Theme of the ancient prophets and glory of the latter days!
Such was the sublime mission given to the Saints of the Most High.Thus came the word of the Lord concerning it, March, 1831:
"Wherefore, I, the Lord, have said, gather ye out from the easternlands, assemble ye yourselves together ye elders of my Church; goye forth into the western countries; * *
"And with one heart and with one mind, gather up your riches that ye may purchase an inheritance which shall hereafter be appointed unto you,
"And it shall be called the New Jerusalem, a land of peace, a city of refuge, a place of safety for the Saints of the Most High God;
"And the glory of the Lord shall be there, and the terror of theLord also shall be there, insomuch that the wicked will not comeunto it, and it shall be called Zion.
"And it shall come to pass, among the wicked, that every man thatwill not take his sword against his neighbor, must needs flee untoZion for safety.
"And there shall be gathered unto it out of every nation underheaven; and it shall be the only people that shall not be at warone with another.
"And it shall be said among the wicked, let us not go up to battleagainst Zion, for the inhabitants of Zion are terrible; whereforewe cannot stand.
"And it shall come to pass that the righteous shall be gatheredout from among all nations, and shall come to Zion, singing withsongs of everlasting joy."
With this glorious object in view, this sublime motive firing their souls and filling their hearts with holy zeal, the Saints, in the summer of 1831, had commenced gathering upon the land of Zion—Jackson County, Missouri, the chosen site of the great city and temple of God. Their purpose, to fulfil prophecy, to found the modern Zion, New Jerusalem, capital city of the kingdom of God. A counterpart of the Zion of Enoch, sanctified of old and taken into the heavens, to return in latter times as a leaven of righteousness, to leaven this lump of clay, the mother earth of our mortality, and make it like unto itself, and in due time a glorified planet, purified, redeemed, and from sin forever free.
To prepare the world for that supreme hour "when the Lord shall bring again Zion," was and is the mission of the Saints of latter days. And this that the scripture might be fulfilled, which says:
"The Lord hath brought down Zion from above.
"The Lord hath brought up Zion from beneath.
"The earth hath travailed and brought forth her strength:
"And truth is established in her bowels:
"And the heavens have smiled upon her:
"And she is clothed with the glory of her God:
"For he stands in the midst of his people."
The meeting of the Zions! The marriage of the worlds! Zion from beneath, the type of truth from earth, embracing Zion from above, the symbol of righteousness from heaven.
"And they twain shall be one!"
Preparatory to this miraculous event, and indeed to render it possible, the order of Enoch, the system of divine economy whereby the Zion of the ancients was redeemed and sanctified, had been newly revealed to the Zion-builders of the last days.
What says Moses of Enoch and his city?
"And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them."
Oh, the sweetness of those simple words! Oh, the sublimity of the picture they portray! Liberty, equality, fraternity! This is Zion—THE PURE IN HEART!
But the Saints in Jackson County, Missouri, were not all that the Lord requires of a people chosen to execute a purpose so sacred, so sublime. "There were jarrings, and contentions, and envyings, and strifes, and lustful and covetous desires among them; therefore by these things they polluted their inheritances." Then was the lash of the Philistine applied, and they were driven forth from the goodly land. Satan hath his mission, as well as Christ.
Be it not inferred, however, that these hapless victims of mobocratic tyranny were utterly wicked and depraved, or that all were equally culpable in the eyes of Him, who, to punish the transgressors, permitted their enemies to come against them. With all their faults they were better far than their oppressors, more than the peers, in every Christian virtue, of the people of the world around them. Yet, judged by the higher law, the Gospel standard, which the world had not received, and were not under the same obligation to obey, these "children of the Light" were found remiss in many things.
The Kingdom of heaven is likened unto a field of grain, gathered unto the threshing-floor. The purpose of divine punishment is to purify. Upon the wheat and the chaff, alike, fell the iron flail of persecution.
"Gather up the strength of my house, and go up and redeem Zion!" Such was the burden of God's command to Joseph and his brethren in Kirtland. Such was their interpretation of the divine message and call.
Bidding farewell to his family and friends, whom he hardly dared hope he would ever meet again in the flesh, Heber enrolled himself in the little band of heroes who set out from Kirtland early in May, 1834. They were about one hundred strong, well armed and equipped, and were led by the Prophet Joseph in person. Subsequently their number increased to two hundred and five souls. But Heber will tell his own story of that eventful pilgrimage. Says he:
"Brother Joseph received a revelation concerning the redemption of Zion, part of which remains to be fulfilled. He sent messengers to the east and to the west and to the north and to the south, to gather up the Elders, and he gathered together as many of the brethren as he conveniently could, with what means they could spare, to go up to Zion, to render all the assistance that we could to our afflicted brethren. We gathered clothing and other necessaries to carry up to our brethren and sisters who had been plundered; and putting our horses to the wagons, and taking our firelocks and ammunition, we started on our journey; leaving only Oliver Cowdery, Sidney Rigdon and a few aged workmen who were engaged on the temple; so that there were very few men left in Kirtland. Our wagons were about full with baggage, etc., consequently we had to travel on foot.
"We started on the 5th of May, and truly this was a solemn morning to me. I took leave of my wife and children and friends, not knowing whether I would see them again in the flesh, as myself and brethren were threatened both in that country and in Missouri by enemies, that they would destroy us and exterminate us from the land.
"There were about one hundred brethren in our company who started for Zion. These brethren were nearly all young men, and nearly all Elders, Priests, Teachers and Deacons. The second day we arrived at New Portage, being about forty miles, at which place on the 7th we made regulations for traveling, and appointed a paymaster, whose name was Frederick G. Williams, and put all our moneys into a general fund. Some of the brethren had considerable, and others had little or none, yet all became equal. While here one of my horses received a kick from another horse, which obliged me to trade away my span, and get another span of older horses, from Jonathan Taylor. We then proceeded on our journey twelve miles to the Chippeway River. Here we pitched our tents under a fine grove.
"The next day we were divided into companies of twelve each, and captains were appointed over each company. I organized my company in the following manner, appointing two to attend to cooking, two to see that fires were made, two to prepare the tent at night and likewise the bedding, and also to strike the tent each morning, two to fetch and provide water, one to do the running, two to attend the horses, see that the wagon was greased and everything prepared for starting. My business was to see that the company was provided for, and that all things were done in order. Our living generally was very good, being able to buy bread from the bakers or inhabitants on the way through the settled part of the country. After this we purchased flour and had to bake our own bread. We sometimes had to live on Johnny cake and corn dodger, and sometimes our living was scant. Every night before we went to bed we united in our tent and offered up our prayers before the Lord for protection. This was done by all the companies, at the sound of a trumpet; and at the sound of a trumpet in the morning, every man was upon his knees, each one being called upon in his turn to be mouth in prayer. The same order was attended to in each tent. There were general officers appointed over the company, viz: Joseph Smith, commander; Dr. F. G. Williams, quartermaster and historian of the camp; Zerubbabel Snow and Nathan Tanner, commissaries of subsistence; Sylvester Smith, adjutant; and Roger Orton, captain of the guard.
"On the 8th we started on our journey, and on Saturday the 10th we passed through Mansfield, and camped for the Sabbath in Richfield. On Sunday the 11th Brother Sylvester Smith preached and the sacrament of bread and wine was administered to the company. On Monday the 12th we crossed over the Sandusky plains, and through the Indian settlements. We then passed through a long range of beech woods where the roads were very bad. In many instances we had to fasten ropes to the wagons to haul them out of the sloughs and mud holes by hand. While passing through the woods the brethren scattered on each side of the road and went to hunting for wild game. We came to Belle Fontaine, where we first discovered refractory feelings in Sylvester Smith.
"We passed through a very pleasant country to Dayton, Ohio, where we crossed the Miami river, which is a very beautiful stream; the water being only about two and a half feet deep, most of the brethren waded it. We arrived at this place on Friday the 16th. The brethren were in good spirits, and the Lord was with us. On Saturday the 17th we passed into Indiana, just over the line betwixt the States of Ohio and Indiana, where we camped for the Sabbath, having traveled forty miles that day; our feet were very sore and blistered, and our stockings were wet with blood, the weather being very warm. I walked most of the journey, letting the lame and footsore ride in my stead. I frequently invited the Prophet to ride, seeing him lame and footsore. On such occasions he would bless me and my team with a hearty good will. My team performed the journey very well.
"During the night a spy from the enemy attempted to get into our camp, but was stopped by the guard. We had our sentinels or guards appointed every night, on account of spies continually harrassing us. This evening there was quite a difficulty between some of the brethren and Sylvester Smith, on occasion of which Brother Joseph was called to decide the matter. Finding quite a rebellious spirit in Sylvester Smith, and to some extent in others, he said they would meet with misfortunes, difficulties and hindrances, 'and you will know it before you leave this place;' exhorting them to humble themselves before the Lord, and become united, that they might not be scourged. A very singular occurrence took place that night and the next day, concerning our teams. On the following morning when we arose we found almost every horse in the camp so badly foundered that we could scarcely lead them a few rods to the water. The brethren then deeply realized the effects of discord. When Brother Joseph learned the fact he exclaimed to the brethren that for a witness that God overruled and had His eye upon them, that all those who would humble themselves before the Lord should know that the hand of God was in this misfortune, and their horses should be restored to health immediately; and by twelve o'clock the same day the horses were as nimble as ever, with the exception of one of Sylvester Smith's which soon afterwards died.
"May 21st we passed through Indianapolis, the capital of Indiana, where we crossed White River. The teams forded the river, and most of the brethren crossed over the new bridge which was unfinished. We had been threatened by our enemies that we should not go through the town, but we passed through unmolested. Everything appeared to be in perfect silence as we went through, although the people looked aghast as if fear had come upon them. At night we camped on an open spot, the top of an eminence. Here we lost one horse.
"On Sunday, the 25th, we arrived at the edge of Illinois; we had no meeting, but attended to washing and baking to prepare for our journey. On the 26th we resumed our march. At night we were alarmed by the continual threatening of our enemies. I would here remark that notwithstanding so many threats were thrown out against us, we did not fear, nor hesitate to proceed on our journey, for God was with us, and angels went before us, and we had no fear of either men or devils. This we know because they (the angels) were seen. On Tuesday we came to the Okaw, a fork of the Kaskaskia River, where we found two canoes; we lashed them together and they served as a kind of ferry boat. We took our baggage out of our wagons, put it on board and ferried it across; then took our wagons and horses, and swam them across, and when they got to the opposite shore the brethren fastened ropes into the tongues of the wagons and helped the horses and wagons out of the river. Others felled trees and laid them across the river, and thus helped themselves over. In this way we all crossed in safety. Wednesday, the 28th, we reached the township of Decatur, where we lost another horse. Saturday the 31st, at night, we camped one mile from Jacksonville and prepared for the Sabbath.
"On Sunday, June 1st, we had preaching all day, and many of the inhabitants of the town came out to hear. Brother John S. Carter preached in the morning. By this time the inhabitants began to flock down in companies to hear the preaching, as they understood we were professors of religion and had a meeting in the morning. Brother Joseph then proposed that some of the brethren should set forth different portions of the Gospel in their discourses. He called upon Brother Joseph Young to preach upon the principles of free salvation. He then called upon Brother Brigham Young to speak, who set forth baptism as essential to salvation. He was followed by Brother Orson Hyde, who proved by the scriptures that baptism was for the remission of sins. Lyman E. Johnson spoke at some length upon the necessity of men being upright in their walk, and keeping the Sabbath day holy. Brother Orson Pratt delivered an excellent discourse on the principles of the final restoration of all things. The services of the day were concluded by a powerful exhortation from Eleazer Miller. His voice was said to be heard a mile and a half. I would here remark concerning Brother Eleazer Miller, who was one of the first that brought the Gospel to us at Mendon, New York: when he used to retire to a little grove near my house for secret prayer, he would get so filled with the Spirit and the power of the Holy Ghost that he would burst out in a loud voice so that he was heard by the surrounding inhabitants for more than a mile. After the services were over, many strangers were in our camp making remarks upon the preaching which they had heard. They said that Brother Joseph Young, by his preaching, they should judge was a Methodist. They thought Brother Brigham Young was a close communion Baptist. Brother Orson Hyde they supposed was a Campbellite or reformed Baptist. Brother Lyman E. Johnson they supposed was a Presbyterian, and Brother Orson Pratt a Restorationer. They enquired if we all belonged to one denomination. The answer was, weweresome of us Baptists, some Methodists, some Presbyterians, some Cambellites, some Restorationers, etc.
"On Monday morning when we passed through Jacksonville, they undertook to count us; and I heard one man say, who stood in the door of a cabinet shop, that he had counted a little rising of five hundred, but he could not tell how many there were. This thing was attempted many times in villages and towns as we passed through, but the people were never able to ascertain our number.
"While traveling in Indiana some spies came into our camp. While we were eating dinner on the 21st of May, three gentlemen came riding up on very fine looking horses and commenced their enquiries of various ones concerning our traveling in so large a body, asking where we were from, and where we were going. The reply was as usual, some from Maine, some from New York, some from Massachusetts, some from Ohio, and some replied, we are from the east, and as soon as we have done eating we shall be going to the west again. They then addressed themselves to Dr. Williams, to see if they could find out who the leader of the camp was. The doctor replied, we have no one in particular. They asked if we had not a general to take lead of the company. The reply was, no one in particular. But, said they, is there not some one among you whom you call your captain, or leader, or superior to the rest? He answered, sometimes one, and sometimes another, takes charge of the company so as to not throw the burden upon any one in particular. These same spies, who had come from the west, passed us that same day, and the next.
"On Monday, June 2nd, we crossed the Illinois River. The enemy had threatened that we should not pass over, but we were ferried across without any difficulty. Here we were counted by the ferryman and he declared we were five hundred in number, although there were only about one hundred and fifty of us. Our company had increased since we started from Kirtland in consequence of many having volunteered and joined us from the different branches of the Church through which we had passed on our journey. We camped on the west bank of the river until the next day.
"On Tuesday, the 3d, several of us went up with the Prophet to the top of a mound on the bank of the Illinois River, which was several hundred feet above the river, and from the summit we had a pleasant view of the surrounding country. We could overlook the tops of the trees and the meadow or prairie on each side the river as far as our eyes could extend, which was one of the most pleasant scenes I ever beheld. On the top of this mound there was the appearance of three altars, which had been built of stone, one above the other, according to the ancient order; and the ground was strewn with human bones. This caused in us very peculiar feelings, to see the bones of our fellow creatures scattered in this manner,—fellow creatures who had been slain in ages past. We felt prompted to dig down into the mound, and sending for a shovel and hoe, we proceeded to move away the earth. At about one foot in depth we discovered the skeleton of a man, almost entire; and between two of his ribs we found an Indian arrow, which had evidently been the cause of his death. We took the leg and thigh bones and carried them to Clay County. All four appeared sound. Brother Brigham Young has yet the arrow in his possession. It was a common thing to find bones thus bleaching upon the earth in that country.
"The same day we pursued our journey. While on our way we felt anxious to know who the person was who had been killed by that arrow. It was made known to Joseph that he had been an officer who fell in battle, in the last destruction among the Lamanites, and his name was Zelph. This caused us to rejoice much, to think that God was so mindful of us as to show these things to His servant. Brother Joseph had enquired of the Lord and it was made known to him in a vision.
"While we were refreshing ourselves and teams, about the middle of the day, Brother Joseph got up in a wagon and said he would deliver a prophecy. After giving the brethren much good advice, he exhorted them to faithfulness and humility, and said the Lord had told him that there would be a scourge come upon the camp in consequence of the fractious and unruly spirits that appeared among them, and they would die like sheep with the rot; still if they would repent and humble themselves before the Lord, the scourge in a great measure might be turned away; 'but, as the Lord lives, this camp will suffer for giving way to their unruly temper;' which afterwards actually did take place to the sorrow of the brethren.
"The same day when we had got within one mile of the Snye, we came to a very beautiful little town called Atlas. Here we found honey, for the first time on our journey, that we could buy. We purchased about two-thirds of a barrel. We went down to the Snye and crossed over that night in a ferry boat and camped for the night on the west bank. There was a great excitement in the country through which we had passed, and also ahead of us; the mob threatened to stop us; guns were fired in almost every direction through the night.
"We pursued our journey on the 4th and camped on the bank of the Mississippi River. Here we were somewhat afflicted, and the enemy threatened much that we should not cross over the river out of Illinois into Missouri. It took us two days to cross the river, as we had but one ferry boat, and the river was one mile and a half wide. While some were crossing others spent their time in hunting, fishing, etc. When we had all got over we camped about one mile from the little town of Louisiana, in a beautiful oak grove, immediately on the bank of the river.
"At this place there were some feelings of hostility again manifested by Sylvester Smith, in consequence of a dog growling at him while he was marching his company up to the camp, he being the last that came over the river. The next morning Brother Joseph said that he would descend to the spirit that was manifested by some of the brethren to show them the folly of their wickedness. He rose up and commenced by saying, 'If any man insults me, or abuses me, I will stand in my own defence at the expense of my life; and if a dog growl at me, I will let him know that I am his master.' At this moment Sylvester Smith, who had just returned from where he had turned out his horses to feed, came up, and hearing Brother Joseph make those remarks said, 'If that dog bites me I'll kill him.' Brother Joseph turned to Sylvester and said, 'If you kill that dog I'll whip you;' and then went on to show the brethren how wicked and unchristian-like such conduct appeared before the eyes of truth and justice.
"On Friday, the 6th, we resumed our journey. On Saturday night we camped among our brethren at Salt River, in the Allred settlement, in a piece of woods by a beautiful spring of water, and prepared for the Sabbath. On the Sabbath we had preaching. We remained here several days, washing our clothes and preparing to resume our journey. Here we were joined by Hyrum Smith and Lyman Wight, with another company. The camp now numbered two hundred and five men, all armed and equipped. It was delightful to see the company, for they were all young men, with one or two exceptions, and all in good spirits.
"We were now reorganized in the following order: Joseph Smith was acknowledged commander-in-chief; Lyman Wight was chosen general of the camp; then Brother Joseph chose twenty men for his life guard, I being one of them; Brother George A. Smith was Brother Joseph's armor-bearer; Hyrum Smith was chosen captain of the life guard; the remainder of the camp was organized into companies as before stated. We had twenty-five wagons, two horses on each, and on some three. One day while we remained here our general marched us out on a large prairie. He then proceeded to inspect us, examine our firelocks, etc. Afterwards we were marched in platoons, and, an object being placed, we discharged our pieces in order to try them. We were drilled about half a day, and then returned to the camp.
"My first attempt at washing my clothes took place at Salt River. My shirts being extremely dirty, I put them into a kettle of water and boiled them for about two hours, having observed that women who washed boiled their clothes, and I supposed by so doing they boiled out the dirt; I then took them and washed them, endeavoring to imitate a woman washing as near as I could. I rubbed the clothes with my knuckles instead of the palm of my hand, and rubbed the skin off so that my hands were very sore for several days. My attempts were vain in trying to get the dirt out of the clothes. I wondered at this considerably, and scolded and fretted because I could not get the dirt out, and finally gave it up, and wrung them and hung them out to dry. Having no flat-irons to iron them, I took them to Sisters Hollbrook and Ripley to get them ironed. When they saw them they said I had not washed my clothes. I told them I had done my best, and although I had boiled them two hours before washing, and had washed them so faithfully that I had taken the skin off my knuckles, still I had not been successful in getting the dirt out. They laughed heartily, and informed me that by boiling before washing I had boiled the dirt into them.
"On the 12th we again resumed our march; many of the inhabitants went with us several miles; they seemed to have much respect for us. We traveled about fourteen miles and camped on a large prairie.
"We tarried in the middle of this prairie, which was about twenty-eight miles across, on account of a rupture which took place in the camp. Here F. G. Williams and Roger Orton received a very severe chastisement from Brother Joseph for not obeying orders. In this place further regulations were made in regard to the organization of the camp.
"A day or two after this, Bishop Partridge met us, direct from Clay County, as we were camping on the bank of the Wacondah River, in the woods. We received much information from Brother Partridge concerning the hostile feelings and prejudices that existed against us in all quarters of Missouri. It gave us great satisfaction to receive intelligence from him, as we were in peril and threatened all the time. I will here mention one circumstance that transpired during our stay at this place, which was that of Brother Lyman Wight baptizing Dean Gould, as he was not previously a member of the Church, yet had accompanied us all the way from Kirtland.
"We pursued our journey, following the bank of the river, for several miles. As we left the river and came into a very beautiful prairie, Brother William Smith killed a very large deer, which made us some very nourishing soup, and added to our comfort considerably.
"On Wednesday, the 18th, at night, we camped one mile from the town of Richmond, Ray County. On Thursday, the 19th, we arose as soon as it was light and passed through the town before the inhabitants were up. As Luke Johnson and others were passing through before the teams came along, Brother Luke observed a black woman in a gentleman's garden near the road. She beckoned to him and said, 'come here massa.' She was evidently much agitated in her feelings. He went up to the fence and she said to him, 'there is a company of men lying in wait here who are calculating to kill you this morning as you pass through.' This was nothing new to us as we had been continually threatened through the whole journey, and death and destruction seemed to await us daily. This day we only traveled about fifteen miles. One wagon broke down and the wheels ran off from another, and there seemed to be many things to hinder our progress, although we strove with all diligence to speed our way forward. Our intentions were when we started to go through to Clay County that day; but all in vain.
"This night we camped on an elevated piece of land between two branches of the Fishing River. Just as we halted and were making preparations for the night, five men rode into the camp and told us we should see hell before morning, and such horrible oaths as came from their lips I never heard before. They told us that sixty men were coming from Richmond, who had sworn to destroy us, also seventy more were coming from Clay County, to assist in our destruction. These men were black with passion, and armed with guns, and the whole country was in a rage against us, and nothing but the power of God could save us. All this time the weather was pleasant. Soon after these men left us we discovered a small black cloud rising in the west, and not more than twenty minutes passed away before it began to rain and hail; but we had very little hail in our camp. All around us the hail was heavy; some of the hailstones, or rather lumps of ice, were as large as hens' eggs. The thunder rolled with awful majesty, and the red lightnings flashed through the horizon, making it so light that I could see to pick up a pin almost any time through the night. The earth quaked and trembled, and there being no cessation it seemed as though the Almighty had issued forth his mandate of vengeance. The wind was so terrible that many of our tents were blown down. We were not able to hold them up; but there being an old meeting house close at hand, many of us fled there to secure ourselves from the storm. Many trees were blown down, and others were twisted and wrung like a withe. The mob came to the river two miles from us, but the river had risen to that height that they were obliged to stop without crossing over. The hail fell so heavily upon them that it beat holes in their hats, and in some instances even broke the stocks off their guns; their horses, being frightened, fled, leaving the riders on the ground. Their powder was wet, and it was evident that the Almighty fought in our defense. This night the river raised forty feet.
"In the morning I went to the river in company with Brother Joseph Smith, Hyrum Smith, Brigham Young and others, as we had it in contemplation to proceed that morning to Liberty, Clay County; but we could not continue our journey as there was no way to cross the river. It was then overflowing its banks; and I have seen the river since and proved that it was fully forty feet from the top of its banks to the bottom. Previous to this rain falling, it was no more than ankle deep. Such a time never was known by us before; still we felt calm all night, and the Lord was with us. The water was ankle deep to us all night, even on that eminence, so we could not sleep.
"At this place W. W. Phelps, S. W. Denton, John Corrill and many others from Liberty joined us; from whom we received much information from the brethren who had been driven from Jackson County, and learned of the fixed determination of our enemies to drive or exterminate them from that county.
"The next day, when we moved into the country we saw that the hail had destroyed the crops, and we saw that it had come in some directions within a mile and in other directions within a half mile of our camp. After passing a short distance the ground was literally covered with branches of the trees which had been cut off by the hail. We went a distance of five miles on the prairie to get food for our horses and also to get some provisions for ourselves, and to get into some secure place where we could defend ourselves from the rage of the enemy. We stayed there three or four days, until the rage of the people was somewhat allayed.
"On the 21st Colonel Sconce and two other leading men from Ray County came to see us, desiring to know what our intentions were, 'for,' said he, 'I see that there is an almighty power that protects this people, for I started from Richmond, Ray County, with a company of armed men, having a fixed determination to destroy you, but was kept back by the storm and was not able to reach you.' When he came into camp he was seized with such a trembling that he was obliged to sit down in order to compose himself. When he desired to know what our intentions were, Brother Joseph arose and began to speak; and the power of God rested upon him. He gave a relation of the sufferings of our people in Jackson County, and also many of our persecutions and what we had suffered from our enemies for our religion; and that we had come one thousand miles to assist our brethren, to bring them clothing, and to reinstate them upon their own lands; that we had no intentions to molest or injure any people, but only to administer to the wants of our afflicted brethren; and that the evil reports which were circulated about us were false, and were circulated by our enemies to get us destroyed.
"After he had finished speaking, the power of which melted them into compassion, they arose and offered him their hands, and said they would use their influence to allay the excitement which everywhere prevailed against us. They accordingly went forth and rode day and night to pacify the people. They wept because they saw we were an afflicted people, and that our intentions were pure.
"The next day the sheriff of that county, named Neil Gilliam, came to deliver a short address to us. We formed into companies and marched into a grove a little distance from the camp, and there formed ourselves into a circle, and sat down upon the ground. Previous to Mr. Gilliam's address he (Gilliam) said, I have heard much concerning Joseph Smith, and I have been informed that he is in your camp; if he is here I would like to see him.' Brother Joseph arose and said 'I am the man.' This was the first time he was made known during the journey of one thousand miles. Mr. Gilliam then arose and gave us some instructions concerning the manners and customs of the people, their disposition, etc., and what course we should take in order to gain their favor and protection.
"On the Sabbath day while we were in this place, being in want of salt, I took it upon me to go to some of the inhabitants and get some. Brother Cyrus Smalling took his rifle and went along with me. After passing through a path enclosed by hazel bushes, about two miles from the camp, I discovered a deer a little distance ahead of us standing across the path. I made motions to Brother Smalling, and he, drawing up his rifle over my shoulder, which served for a rest, fired and hit the deer just behind the shoulder. It ran a few rods and fell. We cut a pole and fastening the deer on it, got it on our shoulders and carried it along to camp, when we dressed it and divided it among the different companies, and had an excellent feast.
"Here Brothers Ezra Thayer and Thomas Hayes were taken sick with the cholera. We left them there, and also brother Joseph Hancock, who had been taken with the cholera during the storm, and who was the first person attacked with it. Brother Joseph called the camp together, and told us that in consequence of the disobedience of some who had not been willing to listen to his words, but had been rebellious, God had decreed that sickness should come upon us, and we should die like sheep with the rot; and said he, 'I am sorry, but I cannot help it.' When he spake these things it pierced me like a dart, having a testimony that so it would be."
Here, while the Camp rested on Fishing River, the Lord made further known His will concerning the redemption of Zion. The revelation was given on the 22nd of June, the same day that the Prophet repeated his warning in relation to the coming scourge. The points most pertinent to our narrative are here given:
"Behold I say unto you, were it not for the transgressions of my people, speaking concerning the church and not individuals, they might have been redeemed even now;
"But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints, to the poor and afflicted among them,
"And are not united according to the union required by the law of the celestial kingdom;
"And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom, otherwise I cannot receive her unto myself.
"And my people must needs be chastened until they learn obedience, if it must needs be, by the things which they suffer. * * * * * *
"Therefore, in consequence of the transgression of my people, it is expedient in me that mine elders should wait for a little season for the redemption of Zion. * *
"But inasmuch as there are those who have hearkened unto my words,I have prepared a blessing and an endowment for them, if theycontinue faithful. * * *
"I have heard their prayers, and will accept their offering; andit is expedient in me, that they should be brought thus far for atrial of their faith."
Those who had families in the east were then told that they might return, while the rest were required to remain in Missouri. The Saints were instructed to observe wisdom and humility, and "lift up an ensign of peace" to their enemies and to all the world, while awaiting the day of God's power and of Zion's redemption.
The real purpose of the Almighty in relation to this important event was foreshadowed in a revelation given February 24th, 1834, the one calling for the organization of Zion's Camp. Therein the Lord says:
"Behold I say unto you, the redemption of Zion must needs come bypower;
"Therefore, I will raise up unto my people a man, who shall leadthem like as Moses led the children of Israel,
"For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched out arm:
"And as your fathers were led at the first, even so shall the redemption of Zion be."
While there is no doubt that, had the Lord's people been prepared, they might have been redeemed according to His word, it is also evident that the times were not then ripe for that event. This will be shown more plainly as we proceed.
Continuing his narrative, Heber says;
"On Monday, June 23rd, a council of high priests met, according to revelation, to choose some of the first Elders to receive their endowments; being appointed by the voice of the spirit, through Joseph Smith the Prophet. Edward Partridge was called and chosen to go to Kirtland and receive his endowments, with power from on high, and to also stand in his office as a bishop to purchase land in Missouri. Also W. W. Phelps, Isaac Morley, John Whitmer, David Whitmer, Algernon S. Gilbert, Peter Whitmer, Simeon Carter, Newel Knight, Thomas B. Marsh, Lyman Wight, Parley P. Pratt, Christian Whitmer, and Solomon Hancock were severally called and chosen to receive their endowments in Kirtland with power from on high.
"On the morning of the 24th we started for Liberty, Clay County, where our brethren were residing who had been driven from Jackson County, taking our course round the head of Fishing River, in consequence of high water. When we got within five or six miles of Liberty, General Atchison and several other gentlemen met us, desiring that we would not go to Liberty, as the feelings of the people in that place were much enraged against us. Changing our course and bearing to the left, we pursued our way across a prairie; then passing through a wood we came to Brother Sidney Gilbert's where we camped on the bottom of Rush Creek, in a field belonging to Brother Burgett.
"The destroyer came upon us as we had been warned by the servant of God. About 12 o'clock at night we began to hear the cries of those who had been seized. Even those on guard fell with their guns in their hands, and we had to exert ourselves considerably to attend to the sick, for they were stricken down on every hand. Thus it continued until morning when the camp was separated into several little bands, and dispersed among the brethren.
"I was left at the Camp in company with Joseph B. Noble, John D. Parker, Luke Johnson and Warren Ingalls, in care of those who were sick. We stayed with, and prayed for them, hoping they would recover, but all hope was lost, for about six o'clock in the morning John S. Carter expired. When the cholera first broke out he was the first who came forward to rebuke it; when he was immediately seized by it, and was the first to die. In about thirty minutes after Seth Hitchcock died, and it seemed as though we must all sink under the power of the destroyer.
"We were not able to obtain lumber to make them coffins, but were under the necessity of rolling them up in their blankets and burying them in that manner. We placed them on a sled, which was drawn by a horse about half a mile, and buried them in a little bluff by the side of a small branch of Rush Creek. This was accomplished by dark. Our hopes were that no more would die, but while we were uniting in prayer with uplifted hands to God, we looked at our beloved brother, Eber Wilcox, who was gasping his last. At this scene my feelings were beyond expression. Those only who witnessed it can realize anything of the extent of our sufferings; and I felt to weep and pray to the Lord, that he would spare my life that I might behold my dear family again. I felt to covenant with my brethren and my God never to commit another sin while I lived. We felt to sit and weep over our brethren, and so great was our grief that we could have washed them with our tears. To realize that they had traveled a thousand miles through so much fatigue to lay down their lives for their brethren, increased our love for them.
"Brothers Brigham and Joseph Young came from Liberty and assisted us to bury Brother Wilcox. Their presence gave us much consolation. About 12 o'clock at night we placed Brother Wilcox on a small sled which we drew to the place of interment with one hand on the rope and the other bearing our firelocks for defense. While two were digging the grave the others stood with their arms to defend them.
"While Brother Luke Johnson was digging, the cholera attacked him with cramping and blindness. Brother Brigham laid hold of him and pulled him out of the grave, and shook him about, talked to and prayed for him, and exhorted him to jump about and exercise himself, when it would leave him for a few moments, then it would attack him again; and thus we had the greatest difficulty to keep the destroyer from laying us low. Soon after we returned another brother was taken from our little band; thus it continued until five out of ten were taken away.
"After burying these five brethren I was seized by the hand of the destroyer, as I went in the woods to pray. I was instantly struck blind, and saw no way whereby I could free myself from the disease, only by jumping and thrashing myself about, until my sight returned to me and my blood began to circulate in my veins. I started and ran some distance, and by this means, through the help of God, I was enabled to extricate myself from the grasp of death. This circumstance took place in a piece of woods behind Brother Gilbert's house.
"On the 26th Algernon Sidney Gilbert, keeper of the Lord's storehouse, signed a letter to the governor, in connection with others, which was his last public act, for he had been called to preach and he said he would rather die than go forth and preach the Gospel to the wicked Gentile nations. The Lord took him at his word; he was attacked with the cholera and died about the 29th.
"Brothers Erastus Budd and Jesse Johnson Smith, a cousin of theProphet, died at Brother Gilbert's about the same time.
"While we were here, the brethren being in want of some refreshment, Brother Luke Johnson went to Brother Burgett to get a fowl, asking him for one to make a broth for Elder Wilcox and others; but Brother Burgett denied him it, saying, 'In a few days we expect to return back into Jackson County, and I shall want them when I get there.' When Brother Johnson returned he was so angry at Burgett for refusing him, he said, 'I have a great mind to take my rifle and go back and shoot his horse.' I told Luke to never mind; that such actions never fail to bring their reward.
"Judge how we felt, after having left the society of our beloved families, taking our lives in our hands and traveling about one thousand miles through scenes of suffering and sorrow, for the benefit of our brethren, and after all to be denied of a small fowl to make a little soup for brethren in the agonies of death. Such things never fail to bring their reward, and it would be well for the Saints never to turn away a brother who is penniless and in want, or a stranger, lest they may one day or other want a friend themselves.
"I went to Liberty, to the house of Brother Peter Whitmer, which place I reached with difficulty, being much afflicted with the disease that was among us. I stayed there until my return home, receiving great kindness at the hands of the brethren.
"The destroyer having afflicted us four days, ceased. Sixty-eight were attacked by the disease, of which number fourteen members of Zion's Camp died.
"June 30th I started for home in company with Lyman Sherman, SylvesterSmith, Alexander Badlam, Harrison Burgess, Luke Johnson and Zera Cole.They elected me their captain.
"We proceeded on our journey daily, the Lord blessing us with strength and health. The weather was very hot, but we traveled from thirty-five to forty miles a day, until about the 26th of July, when we arrived in Kirtland; having been gone from home about three months, during which time, with the exception of four nights, I slept on the ground.
"On my arrival home I found my family well, and I felt to rejoice in the Lord that He had preserved my life through so many dangers. Concluding that I had finished my mission to which the Lord had called me, after resting a few days, I established my pottery and began business."
Thus ended that remarkable expedition; remarkable for its object, for the issues involved, for its tragic episodes, examples of heroism and miraculous manifestations of divine power. What had it achieved? some may ask. Nay, might not many be tempted to query, Was not the mission of Zion's Camp a failure?
"What have you accomplished?" was the sneering taunt of the apostate and of those weak in faith, met by the remnant of the little band on their return to Kirtland. "Just what we went for;" the meek, though firm reply of such men as Heber C. Kimball and Brigham Young.
And they were right. To them it was no failure. The trial of their faith was complete. Their offering, like Abraham's, had been accepted. They had been weighed in the eternal balance, and were not found wanting.
But what of Zion and her redemption?
Let the word of the Lord, the God of Enoch, the God of Joseph give answer:
Power dwells in unity, not in discord; in humility, not pride; in sacrifice, not selfishness; obedience, not rebellion.
Zion's Camp, if it failed at all in fulfilling its mission, failed for precisely similar reasons to those which had caused the expulsion of the Saints from Jackson County; reasons which, in ancient times, kept Israel wandering for forty years in the wilderness, within sight of their coveted Canaan, which they were not permitted in that generation to possess. Like Moses, these modern pilgrims beheld, as from Pisgah's top, their promised land: like Moses, on account of transgression, they were not permitted to "cross over." No doubt there were Calebs and Joshuas in the Camp, who were worthy. But the great event, in the wisdom of the Highest, was not then destined to be.
It was left for a future generation and its Joshua to go up in the might of the Lord and redeem Zion.
Yet not alone upon Zion's Camp must rest the responsibility of their failure to redeem Zion. It bears with at least equal weight upon those whom they came to succor.
What said the Lord concerning them?
"Behold, they have not learned to be obedient, * * * but are full of all manner of evil, and do not impart of their substance, as becometh Saints, to the poor and afflicted among them."
Is not the episode of the fowl, related by Heber, a tell-tale straw before the wind in this connection? Can a people honey-combed with selfishness build up Zion?
"And are not united according to the union required by the law ofthe celestial kingdom;"—
Again that injunction of unity, the secret of Zion's redemption."Except ye are one ye are not mine."
"And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom, otherwise I cannot receive her unto myself."
Wonderful revealing, this. What is it but to say that the United Order, the Order of Enoch, the Order of Zion, is the order of the celestial worlds, where the Gods, a divine brotherhood, have "all things common?"
"Therefore it is expedient in me that mine elders should wait for a little season, for the redemption of Zion."
Is it marvelous that this should be; that a work of such magnitude should require preparation; that Zion, city of holiness, should be built up only by the pure in heart? Ah, reader, the redemption of Zion is more than the purchase or recovery of lands, the building of cities, or even the founding of nations. It is the conquest of the heart, the subjugation of the soul, the sanctifying of the flesh, the purifying and ennobling of the passions. Greater is he who subdues himself, who captures and maintains the citadel of his own soul, than he who, misnamed conqueror, fills the world with the roar of drums, the thunder of cannon, the lightning of swords and bayonets, overturns and sets up kingdoms, lives and reigns a king, yet wears to the grave the fetters of unbridled lust, and dies the slave of sin.