These thoughts dwelt long with Sterling; and for a good while, I fancy, kept possession of the proscenium of his mind; madly parading there, to the exclusion of all else,—coloring all else with their own black hues. He was young, rich in the power to be miserable or otherwise; and this was his first grand sorrow which had now fallen upon him.
An important spiritual crisis, coming at any rate in some form, had hereby suddenly in a very sad form come. No doubt, as youth was passing into manhood in these Tropical seclusions, and higher wants were awakening in his mind, and years and reflection were adding new insight and admonition, much in his young way of thought and action lay already under ban with him, and repentances enough over many things were not wanting. But here on a sudden had all repentances, as it were, dashed themselves together into one grand whirlwind of repentance; and his past life was fallen wholly as into a state of reprobation. A great remorseful misery had come upon him. Suddenly, as with a sudden lightning-stroke, it had kindled into conflagration all the ruined structure of his past life; such ruin had to blaze and flame round him, in the painfulest manner, till it went out in black ashes. His democratic philosophies, and mutinous radicalisms, already falling doomed in his thoughts, had reached their consummation and final condemnation here. It was all so rash, imprudent, arrogant, all that; false, or but half true; inapplicable wholly as a rule of noble conduct;—and it has endedthus. Woe on it! Another guidance must be found in life, or life is impossible!—
It is evident, Sterling's thoughts had already, since the old days of the "black dragoon," much modified themselves. We perceive that, by mere increase of experience and length of time, the opposite and much deeper side of the question, which also has its adamantine basis of truth, was in turn coming into play; and in fine that a Philosophy of Denial, and world illuminated merely by the flames of Destruction, could never have permanently been the resting-place of such a man. Those pilgrimings to Coleridge, years ago, indicate deeper wants beginning to be felt, and important ulterior resolutions becoming inevitable for him. If in your own soul there is any tone of the "Eternal Melodies," you cannot live forever in those poor outer, transitory grindings and discords; you will have to struggle inwards and upwards, in search of some diviner home for yourself!—Coleridge's prophetic moonshine, Torrijos's sad tragedy: those were important occurrences in Sterling's life. But, on the whole, there was a big Ocean for him, with impetuous Gulf-streams, and a doomed voyage in quest of the Atlantis,beforeeither of those arose as lights on the horizon. As important beacon-lights let us count them nevertheless;—signal-dates they form to us, at lowest. We may reckon this Torrijos tragedy the crisis of Sterling's history; the turning-point, which modified, in the most important and by no means wholly in the most favorable manner, all the subsequent stages of it.
Old Radicalism and mutinous audacious Ethnicism having thus fallen to wreck, and a mere black world of misery and remorse now disclosing itself, whatsoever of natural piety to God and man, whatsoever of pity and reverence, of awe and devout hope was in Sterling's heart now awoke into new activity; and strove for some due utterance and predominance. His Letters, in these months, speak of earnest religious studies and efforts;—of attempts by prayer and longing endeavor of all kinds, to struggle his way into the temple, if temple there were, and there find sanctuary.10The realities were grown so haggard; life a field of black ashes, if there rose no temple anywhere on it! Why, like a fated Orestes, is man so whipt by the Furies, and driven madly hither and thither, if it is not even that he may seek some shrine, and there make expiation and find deliverance?
In these circumstances, what a scope for Coleridge's philosophy, above all! "If the bottled moonshinebeactually substance? Ah, could one but believe in a Church while finding it incredible! What is faith; what is conviction, credibility, insight? Can a thing be at once known for true, and known for false? 'Reason,' 'Understanding:' is there, then, such an internecine war between these two? It was so Coleridge imagined it, the wisest of existing men!"—No, it is not an easy matter (according to Sir Kenelm Digby), this of getting up your "astral spirit" of a thing, and setting it in action, when the thing itself is well burnt to ashes. Poor Sterling; poor sons of Adam in general, in this sad age of cobwebs, worn-out symbolisms, reminiscences and simulacra! Who can tell the struggles of poor Sterling, and his pathless wanderings through these things! Long afterwards, in speech with his Brother, he compared his case in this time to that of "a young lady who has tragically lost her lover, and is willing to be half-hoodwinked into a convent, or in any noble or quasi-noble way to escape from a world which has become intolerable."
During the summer of 1832, I find traces of attempts towards Anti-Slavery Philanthropy; shadows of extensive schemes in that direction. Half-desperate outlooks, it is likely, towards the refuge of Philanthropism, as a new chivalry of life. These took no serious hold of so clear an intellect; but they hovered now and afterwards as day-dreams, when life otherwise was shorn of aim;—mirages in the desert, which are found not to be lakes when you put your bucket into them. One thing was clear, the sojourn in St. Vincent was not to last much longer.
Perhaps one might get some scheme raised into life, in Downing Street, for universal Education to the Blacks, preparatory to emancipating them? There were a noble work for a man! Then again poor Mrs. Sterling's health, contrary to his own, did not agree with warm moist climates. And again, &c. &c. These were the outer surfaces of the measure; the unconscious pretexts under which it showed itself to Sterling and was shown by him: but the inner heart and determining cause of it (as frequently in Sterling's life, and in all our lives) was not these. In brief, he had had enough of St. Vincent. The strangling oppressions of his soul were too heavy for him there. Solution lay in Europe, or might lie; not in these remote solitudes of the sea,—where no shrine or saint's well is to be looked for, no communing of pious pilgrims journeying together towards a shrine.
After a residence of perhaps fifteen months Sterling quitted St. Vincent, and never returned. He reappeared at his Father's house, to the joy of English friends, in August, 1832; well improved in health, and eager for English news; but, beyond vague schemes and possibilities, considerably uncertain what was next to be done.
After no long stay in this scene,—finding Downing Street dead as stone to the Slave-Education and to all other schemes,—he went across, with his wife and child, to Germany; purposing to make not so much a tour as some loose ramble, or desultory residence in that country, in the Rhineland first of all. Here was to be hoped the picturesque in scenery, which he much affected; here the new and true in speculation, which he inwardly longed for and wanted greatly more; at all events, here as readily as elsewhere might a temporary household be struck up, under interesting circumstances.—I conclude he went across in the Spring of 1833; perhaps directly afterArthur Coningsbyhad got through the press. This Novel, which, as we have said, was begun two or three years ago, probably on his cessation from theAthenaeum, and was mainly finished, I think, before the removal to St. Vincent, had by this time fallen as good as obsolete to his own mind; and its destination now, whether to the press or to the fire, was in some sort a matter at once of difficulty and of insignificance to him. At length deciding for the milder alternative, he had thrown in some completing touches here and there,—especially, as I conjecture, a proportion of Coleridgean moonshine at the end; and so sent it forth.
It was in the sunny days, perhaps in May or June of this year, thatArthur Coningsbyreached my own hand, far off amid the heathy wildernesses; sent by John Mill: and I can still recollect the pleasant little episode it made in my solitude there. The general impression it left on me, which has never since been renewed by a second reading in whole or in part, was the certain prefigurement to myself, more or less distinct, of an opulent, genial and sunny mind, but misdirected, disappointed, experienced in misery;—nay crude and hasty; mistaking for a solid outcome from its woes what was only to me a gilded vacuity. The hero an ardent youth, representing Sterling himself, plunges into life such as we now have it in these anarchic times, with the radical, utilitarian, or mutinous heathen theory, which is the readiest for inquiring souls; finds, by various courses of adventure, utter shipwreck in this; lies broken, very wretched: that is the tragic nodus, or apogee of his life-course. In this mood of mind, he clutches desperately towards some new method (recognizable as Coleridge's) of laying hand again on the old Church, which has hitherto been extraneous and as if non-extant to his way of thought; makes out, by some Coleridgean legedermain, that there actually is still a Church for him; that this extant Church, which he long took for an extinct shadow, is not such, but a substance; upon which he can anchor himself amid the storms of fate;—and he does so, even taking orders in it, I think. Such could by no means seem to me the true or tenable solution. Here clearly, struggling amid the tumults, was a lovable young fellow-soul; who had by no means yet got to land; but of whom much might be hoped, if he ever did. Some of the delineations are highly pictorial, flooded with a deep ruddy effulgence; betokening much wealth, in the crude or the ripe state. The hope of perhaps, one day, knowing Sterling, was welcome and interesting to me.Arthur Coningsby, struggling imperfectly in a sphere high above circulating-library novels, gained no notice whatever in that quarter; gained, I suppose in a few scattered heads, some such recognition as the above; and there rested. Sterling never mentioned the name of it in my hearing, or would hear it mentioned.
In those very days whileArthur Coningsbywas getting read amid the Scottish moors, "in June, 1833," Sterling, at Bonn in the Rhine-country, fell in with his old tutor and friend, the Reverend Julius Hare; one with whom he always delighted to communicate, especially on such topics as then altogether occupied him. A man of cheerful serious character, of much approved accomplishment, of perfect courtesy; surely of much piety, in all senses of that word. Mr. Hare had quitted his scholastic labors and distinctions, some time ago; the call or opportunity for taking orders having come; and as Rector of Herstmonceux in Sussex, a place patrimonially and otherwise endeared to him, was about entering, under the best omens, on a new course of life. He was now on his return from Rome, and a visit of some length to Italy. Such a meeting could not but be welcome and important to Sterling in such a mood. They had much earnest conversation, freely communing on the highest matters; especially of Sterling's purpose to undertake the clerical profession, in which course his reverend friend could not but bid him good speed.
It appears, Sterling already intimated his intention to become a clergyman: He would study theology, biblicalities, perfect himself in the knowledge seemly or essential for his new course;—read diligently "for a year or two in some good German University," then seek to obtain orders: that was his plan. To which Mr. Hare gave his heartyEuge; adding that if his own curacy happened then to be vacant, he should be well pleased to have Sterling in that office. So they parted.
"A year or two" of serious reflection "in some good German University," or anywhere in the world, might have thrown much elucidation upon these confused strugglings and purposings of Sterling's, and probably have spared him some confusion in his subsequent life. But the talent of waiting was, of all others, the one he wanted most. Impetuous velocity, all-hoping headlong alacrity, what we must call rashness and impatience, characterized him in most of his important and unimportant procedures; from the purpose to the execution there was usually but one big leap with him. A few months after Mr. Hare was gone, Sterling wrote that his purposes were a little changed by the late meeting at Bonn; that he now longed to enter the Church straightway: that if the Herstmonceux Curacy was still vacant, and the Rector's kind thought towards him still held, he would instantly endeavor to qualify himself for that office.
Answer being in the affirmative on both heads, Sterling returned to England; took orders,—"ordained deacon at Chichester on Trinity Sunday in 1834" (he never became technically priest):—and so, having fitted himself and family with a reasonable house, in one of those leafy lanes in quiet Herstmonceux, on the edge of Pevensey Level, he commenced the duties of his Curacy.
The bereaved young lady hastakenthe veil, then! Even so. "Life is growing all so dark and brutal; must be redeemed into human, if it will continue life. Some pious heroism, to give a human color to life again, on any terms,"—even on impossible ones!
To such length can transcendental moonshine, cast by some morbidly radiating Coleridge into the chaos of a fermenting life, act magically there, and produce divulsions and convulsions and diseased developments. So dark and abstruse, without lamp or authentic finger-post, is the course of pious genius towards the Eternal Kingdoms grown. No fixed highway more; the old spiritual highways and recognized paths to the Eternal, now all torn up and flung in heaps, submerged in unutterable boiling mud-oceans of Hypocrisy and Unbelievability, of brutal living Atheism and damnable dead putrescent Cant: surely a tragic pilgrimage for all mortals; Darkness, and the mere shadow of Death, enveloping all things from pole to pole; and in the raging gulf-currents, offering us will-o'-wisps for loadstars,—intimating that there are no stars, nor ever were, except certain Old-Jew ones which have now gone out. Once more, a tragic pilgrimage for all mortals; and for the young pious soul, winged with genius, and passionately seeking land, and passionately abhorrent of floating carrion withal, more tragical than for any!—A pilgrimage we must all undertake nevertheless, and make the best of with our respective means. Some arrive; a glorious few: many must be lost,—go down upon the floating wreck which they took for land. Nay, courage! These also, so far as there was any heroism in them, have bequeathed their life as a contribution to us, have valiantly laid their bodies in the chasm for us: of these also there is no ray of heroismlost,—and, on the whole, what else of them could or should be "saved" at any time? Courage, and ever Forward!
Concerning this attempt of Sterling's to find sanctuary in the old Church, and desperately grasp the hem of her garment in such manner, there will at present be many opinions: and mine must be recorded here in flat reproval of it, in mere pitying condemnation of it, as a rash, false, unwise and unpermitted step. Nay, among the evil lessons of his Time to poor Sterling, I cannot but account this the worst; properly indeed, as we may say, the apotheosis, the solemn apology and consecration, of all the evil lessons that were in it to him. Alas, if we did remember the divine and awful nature of God's Truth, and had not so forgotten it as poor doomed creatures never did before,—should we, durst we in our most audacious moments, think of weddingitto the World's Untruth, which is also, like all untruths, the Devil's? Only in the world's last lethargy can such things be done, and accounted safe and pious! Fools! "Do you think the Living God is a buzzard idol," sternly asks Milton, that you dare address Him in this manner?—Such darkness, thick sluggish clouds of cowardice and oblivious baseness, have accumulated on us: thickening as if towards the eternal sleep! It is not now known, what never needed proof or statement before, that Religion is not a doubt; that it is a certainty,—or else a mockery and horror. That none or all of the many things we are in doubt about, and need to have demonstrated and rendered probable, can by any alchemy be made a "Religion" for us; but are and must continue a baleful, quiet or unquiet, Hypocrisy for us; and bring—salvation, do we fancy? I think, it is another thing they will bring, and are, on all hands, visibly bringing this good while!—
The time, then, with its deliriums, has done its worst for poor Sterling. Into deeper aberration it cannot lead him; this is the crowning error. Happily, as beseems the superlative of errors, it was a very brief, almost a momentary one. In June, 1834, Sterling dates as installed at Herstmonceux; and is flinging, as usual, his whole soul into the business; successfully so far as outward results could show: but already in September, he begins to have misgivings; and in February following, quits it altogether,—the rest of his life being, in great part, a laborious effort of detail to pick the fragments of it off him, and be free of it in soul as well as in title.
At this the extreme point of spiritual deflexion and depression, when the world's madness, unusually impressive on such a man, has done its very worst with him, and in all future errors whatsoever he will be a little less mistaken, we may close the First Part of Sterling's Life.
By Mr. Hare's account, no priest of any Church could more fervently address himself to his functions than Sterling now did. He went about among the poor, the ignorant, and those that had need of help; zealously forwarded schools and beneficences; strove, with his whole might, to instruct and aid whosoever suffered consciously in body, or still worse unconsciously in mind. He had charged himself to make the Apostle Paul his model; the perils and voyagings and ultimate martyrdom of Christian Paul, in those old ages, on the great scale, were to be translated into detail, and become the practical emblem of Christian Sterling on the coast of Sussex in this new age. "It would be no longer from Jerusalem to Damascus," writes Sterling, "to Arabia, to Derbe, Lystra, Ephesus, that he would travel: but each house of his appointed Parish would be to him what each of those great cities was,—a place where he would bend his whole being, and spend his heart for the conversion, purification, elevation of those under his influence. The whole man would be forever at work for this purpose; head, heart, knowledge, time, body, possessions, all would be directed to this end." A high enough model set before one:—how to be realized!—Sterling hoped to realize it, to struggle towards realizing it, in some small degree. This is Mr. Hare's report of him:—
"He was continually devising some fresh scheme for improving the condition of the Parish. His aim was to awaken the minds of the people, to arouse their conscience, to call forth their sense of moral responsibility, to make them feel their own sinfulness, their need of redemption, and thus lead them to a recognition of the Divine Love by which that redemption is offered to us. In visiting them he was diligent in all weathers, to the risk of his own health, which was greatly impaired thereby; and his gentleness and considerate care for the sick won their affection; so that, though his stay was very short, his name is still, after a dozen years, cherished by many."
How beautiful would Sterling be in all this; rushing forward like a host towards victory; playing and pulsing like sunshine or soft lightning; busy at all hours to perform his part in abundant and superabundant measure! "Of that which it was to me personally," continues Mr. Hare, "to have such a fellow-laborer, to live constantly in the freest communion with such a friend, I cannot speak. He came to me at a time of heavy affliction, just after I had heard that the Brother, who had been the sharer of all my thoughts and feelings from childhood, had bid farewell to his earthly life at Rome; and thus he seemed given to me to make up in some sort for him whom I had lost. Almost daily did I look out for his usual hour of coming to me, and watch his tall slender form walking rapidly across the hill in front of my window; with the assurance that he was coming to cheer and brighten, to rouse and stir me, to call me up to some height of feeling, or down to some depth of thought. His lively spirit, responding instantaneously to every impulse of Nature and Art; his generous ardor in behalf of whatever is noble and true; his scorn of all meanness, of all false pretences and conventional beliefs, softened as it was by compassion for the victims of those besetting sins of a cultivated age; his never-flagging impetuosity in pushing onward to some unattained point of duty or of knowledge: all this, along with his gentle, almost reverential affectionateness towards his former tutor, rendered my intercourse with him an unspeakable blessing; and time after time has it seemed to me that his visit had been like a shower of rain, bringing down freshness and brightness on a dusty roadside hedge. By him too the recollection of these our daily meetings was cherished till the last."11
There are many poor people still at Herstmonceux who affectionately remember him: Mr. Hare especially makes mention of one good man there, in his young days "a poor cobbler," and now advanced to a much better position, who gratefully ascribes this outward and the other improvements in his life to Sterling's generous encouragement and charitable care for him. Such was the curate life at Herstmonceux. So, in those actual leafy lanes, on the edge of Pevensey Level, in this new age, did our poor New Paul (on hest of certain oracles) diligently study to comport himself,—and struggle with all his mightnotto be a moonshine shadow of the First Paul.
It was in this summer of 1834,—month of May, shortly after arriving in London,—that I first saw Sterling's Father. A stout broad gentleman of sixty, perpendicular in attitude, rather showily dressed, and of gracious, ingenious and slightly elaborate manners. It was at Mrs. Austin's in Bayswater; he was just taking leave as I entered, so our interview lasted only a moment: but the figure of the man, as Sterling's father, had already an interest for me, and I remember the time well. Captain Edward Sterling, as we formerly called him, had now quite dropt the military title, nobody even of his friends now remembering it; and was known, according to his wish, in political and other circles, as Mr. Sterling, a private gentleman of some figure. Over whom hung, moreover, a kind of mysterious nimbus as the principal or one of the principal writers in theTimes, which gave an interesting chiaroscuro to his character in society. A potent, profitable, but somewhat questionable position; of which, though he affected, and sometimes with anger, altogether to disown it, and rigorously insisted on the rights of anonymity, he was not unwilling to take the honors too: the private pecuniary advantages were very undeniable; and his reception in the Clubs, and occasionally in higher quarters, was a good deal modelled on the universal belief in it.
John Sterling at Herstmonceux that afternoon, and his Father here in London, would have offered strange contrasts to an eye that had seen them both. Contrasts, and yet concordances. They were two very different-looking men, and were following two very different modes of activity that afternoon. And yet with a strange family likeness, too, both in the men and their activities; the central impulse in each, the faculties applied to fulfil said impulse, not at all dissimilar,—as grew visible to me on farther knowledge.
Thus it went on for some months at Herstmonceux; but thus it could not last. We said there were already misgivings as to health, &c. in September:12that was but the fourth month, for it had begun only in June. The like clouds of misgiving, flights of dark vapor, chequering more and more the bright sky of this promised land, rose heavier and rifer month after month; till in February following, that is in the eighth month from starting, the sky had grown quite overshaded; and poor Sterling had to think practically of departure from his promised land again, finding that the goal of his pilgrimage wasnotthere. Not there, wherever it may be! March again, therefore; the abiding city, and post at which we can live and die, is still ahead of us, it would appear!
"Ill-health" was the external cause; and, to all parties concerned, to Sterling himself I have no doubt as completely as to any, the one determining cause. Nor was the ill-health wanting; it was there in too sad reality. And yet properly it was not there as the burden; it was there as the last ounce which broke the camel's back. I take it, in this as in other cases known to me, ill-health was not the primary cause but rather the ultimate one, the summing-up of innumerable far deeper conscious and unconscious causes,—the cause which could boldly show itself on the surface, and give the casting vote. Such was often Sterling's way, as one could observe in such cases: though the most guileless, undeceptive and transparent of men, he had a noticeable, almost childlike faculty of self-deception, and usually substituted for the primary determining motive and set of motives, some ultimate ostensible one, and gave that out to himself and others as the ruling impulse for important changes in life. As is the way with much more ponderous and deliberate men;—as is the way, in a degree, with all men!
Enough, in February, 1835, Sterling came up to London, to consult with his physicians,—and in fact in all ways to consider with himself and friends,—what was to be done in regard to this Herstmonceux business. The oracle of the physicians, like that of Delphi, was not exceedingly determinate: but it did bear, what was a sufficiently undeniable fact, that Sterling's constitution, with a tendency to pulmonary ailments, was ill-suited for the office of a preacher; that total abstinence from preaching for a year or two would clearly be the safer course. To which effect he writes to Mr. Hare with a tone of sorrowful agitation; gives up his clerical duties at Herstmonceux;—and never resumed them there or elsewhere. He had been in the Church eight months in all: a brief section of his life, but an important one, which colored several of his subsequent years, and now strangely colors all his years in the memory of some.
This we may account the second grand crisis of his History. Radicalism, not long since, had come to its consummation, and vanished from him in a tragic manner. "Not by Radicalism is the path to Human Nobleness for me!" And here now had English Priesthood risen like a sun, over the waste ruins and extinct volcanoes of his dead Radical world, with promise of new blessedness and healing under its Wings; and this too has soon found itself an illusion: "Not by Priesthood either lies the way, then. Once more, where does the way lie!"—To follow illusions till they burst and vanish is the lot of all new souls who, luckily or lucklessly, are left to their own choice in starting on this Earth. The roads are many; the authentic finger-posts are few,—never fewer than in this era, when in so many senses the waters are out. Sterling of all men had the quickest sense for nobleness, heroism and the humansummum bonum; the liveliest headlong spirit of adventure and audacity; few gifted living men less stubbornness of perseverance. Illusions, in his chase of thesummum bonum, were not likely to be wanting; aberrations, and wasteful changes of course, were likely to be many! It is in the history of such vehement, trenchant, far-shining and yet intrinsically light and volatile souls, missioned into this epoch to seek their way there, that we best see what a confused epoch it is.
This clerical aberration,—for such it undoubtedly was in Sterling,—we have ascribed to Coleridge; and do clearly think that had there been no Coleridge, neither had this been,—nor had English Puseyism or some other strange enough universal portents been. Nevertheless, let us say farther that it lay partly in the general bearing of the world for such a man. This battle, universal in our sad epoch of "all old things passing away" against "all things becoming new," has its summary and animating heart in that of Radicalism against Church; there, as in its flaming core, and point of focal splendor, does the heroic worth that lies in each side of the quarrel most clearly disclose itself; and Sterling was the man, above many, to recognize such worth on both sides. Natural enough, in such a one, that the light of Radicalism having gone out in darkness for him, the opposite splendor should next rise as the chief, and invite his loyalty till it also failed. In one form or the other, such an aberration was not unlikely for him. But an aberration, especially in this form, we may certainly call it. No man of Sterling's veracity, had he clearly consulted his own heart, or had his own heart been capable of clearly responding, and not been dazzled and bewildered by transient fantasies and theosophic moonshine, could have undertaken this function. His heart would have answered: "No, thou canst not. What is incredible to thee, thou shalt not, at thy soul's peril, attempt to believe!—Elsewhither for a refuge, or die here. Go to Perdition if thou must,—but not with a lie in thy mouth; by the Eternal Maker, no!"
Alas, once more! How are poor mortals whirled hither and thither in the tumultuous chaos of our era; and, under the thick smoke-canopy which has eclipsed all stars, how do they fly now after this poor meteor, now after that!—Sterling abandoned his clerical office in February, 1835; having held it, and ardently followed it, so long as we say,—eight calendar months in all.
It was on this his February expedition to London that I first saw Sterling,—at the India House incidentally, one afternoon, where I found him in company with John Mill, whom I happened like himself to be visiting for a few minutes. The sight of one whose fine qualities I had often heard of lately, was interesting enough; and, on the whole, proved not disappointing, though it was the translation of dream into fact, that is of poetry into prose, and showed its unrhymed side withal. A loose, careless-looking, thin figure, in careless dim costume, sat, in a lounging posture, carelessly and copiously talking. I was struck with the kindly but restless swift-glancing eyes, which looked as if the spirits were all out coursing like a pack of merry eager beagles, beating every bush. The brow, rather sloping in form, was not of imposing character, though again the head was longish, which is always the best sign of intellect; the physiognomy in general indicated animation rather than strength.
We talked rapidly of various unmemorable things: I remember coming on the Negroes, and noticing that Sterling's notion on the Slavery Question had not advanced into the stage of mine. In reference to the question whether an "engagement for life," on just terms, between parties who are fixed in the character of master and servant, as the Whites and the Negroes are, is not really better than one from day to day,—he said with a kindly jeer, "I would have the Negroes themselves consulted as to that!"—and would not in the least believe that the Negroes were by no means final or perfect judges of it.—His address, I perceived, was abrupt, unceremonious; probably not at all disinclined to logic, and capable of dashing in upon you like a charge of Cossacks, on occasion: but it was also eminently ingenious, social, guileless. We did all very well together: and Sterling and I walked westward in company, choosing whatever lanes or quietest streets there were, as far as Knightsbridge where our roads parted; talking on moralities, theological philosophies; arguing copiously, butexceptin opinion not disagreeing
In his notions on such subjects, the expected Coleridge cast of thought was very visible; and he seemed to express it even with exaggeration, and in a fearless dogmatic manner. Identity of sentiment, difference of opinion: these are the known elements of a pleasant dialogue. We parted with the mutual wish to meet again;—which accordingly, at his Father's house and at mine, we soon repeatedly did; and already, in the few days before his return to Herstmonceux, had laid the foundations of a frank intercourse, pointing towards pleasant intimacies both with himself and with his circle, which in the future were abundantly fulfilled. His Mother, essentially and even professedly "Scotch," took to my Wife gradually with a most kind maternal relation; his Father, a gallant showy stirring gentleman, the Magus of theTimes, had talk and argument ever ready, was an interesting figure, and more and more took interest in us. We had unconsciously made an acquisition, which grew richer and wholesomer with every new year; and ranks now, seen in the pale moonlight of memory, and must ever rank, among the precious possessions of life.
Sterling's bright ingenuity, and also his audacity, velocity and alacrity, struck me more and more. It was, I think, on the occasion of a party given one of these evenings at his Father's, where I remember John Mill, John Crawford, Mrs. Crawford, and a number of young and elderly figures of distinction,—that a group having formed on the younger side of the room, and transcendentalisms and theologies forming the topic, a number of deep things were said in abrupt conversational style, Sterling in the thick of it. For example, one sceptical figure praised the Church of England, in Hume's phrase, "as a Church tending to keep down fanaticism," and recommendable for its very indifferency; whereupon a transcendental figure urges him: "You are afraid of the horse's kicking: but will you sacrifice all qualities to being safe from that? Then get a dead horse. None comparable to that for not kicking in your stable!" Upon which, a laugh; with new laughs on other the like occasions;—and at last, in the fire of some discussion, Sterling, who was unusually eloquent and animated, broke out with this wild phrase, "I could plunge into the bottom of Hell, if I were sure of finding the Devil there and getting him strangled!" Which produced the loudest laugh of all; and had to be repeated, on Mrs. Crawford's inquiry, to the house at large; and, creating among the elders a kind of silent shudder,—though we urged that the feat would really be a good investment of human industry,—checked or stopt these theologic thunders for the evening. I still remember Sterling as in one of his most animated moods that evening. He probably returned to Herstmonceux next day, where he proposed yet to reside for some indefinite time.
Arrived at Herstmonceux, he had not forgotten us. One of his Letters written there soon after was the following, which much entertained me, in various ways. It turns on a poor Book of mine, calledSartor Resartus; which was not then even a Book, but was still hanging desolately under bibliopolic difficulties, now in its fourth or fifth year, on the wrong side of the river, as a mere aggregate of Magazine Articles; having at last been slit into that form, and lately completedso, and put together into legibility. I suppose Sterling had borrowed it of me. The adventurous hunter spirit which had started such a bemiredAuerochs, or Urus of the German woods, and decided on chasing that as game, struck me not a little;—and the poor Wood-Ox, so bemired in the forests, took it as a compliment rather:—
"To Thomas Carlyle, Esq., Chelsea, London."HERSTMONCEUX near BATTLE, 29th May, 1835.
"MY DEAR CARLYLE,—I have now read twice, with care, the wondrous account of Teufelsdrockh and his Opinions; and I need not say that it has given me much to think of. It falls in with the feelings and tastes which were, for years, the ruling ones of my life; but which you will not be angry with me when I say that I am infinitely and hourly thankful for having escaped from. Not that I think of this state of mind as one with which I have no longer any concern. The sense of a oneness of life and power in all existence; and of a boundless exuberance of beauty around us, to which most men are well-nigh dead, is a possession which no one that has ever enjoyed it would wish to lose. When to this we add the deep feeling of the difference between the actual and the ideal in Nature, and still more in Man; and bring in, to explain this, the principle of duty, as that which connects us with a possible Higher State, and sets us in progress towards it,—we have a cycle of thoughts which was the whole spiritual empire of the wisest Pagans, and which might well supply food for the wide speculations and richly creative fancy of Teufelsdrockh, or his prototype Jean Paul.
"How then comes it, we cannot but ask, that these ideas, displayed assuredly with no want of eloquence, vivacity or earnestness, have found, unless I am much mistaken, so little acceptance among the best and most energetic minds in this country? In a country where millions read the Bible, and thousands Shakspeare; where Wordsworth circulates through book-clubs and drawing-rooms; where there are innumerable admirers of your favorite Burns; and where Coleridge, by sending from his solitude the voice of earnest spiritual instruction, came to be beloved, studied and mourned for, by no small or careless school of disciples?—To answer this question would, of course, require more thought and knowledge than I can pretend to bring to it. But there are some points on which I will venture to say a few words.
"In the first place, as to the form of composition,—which may be called, I think, the Rhapsodico-Reflective. In this theSartor Resartusresembles some of the master-works of human invention, which have been acknowledged as such by many generations; and especially the works of Rabelais, Montaigne, Sterne and Swift. There is nothing I know of in Antiquity like it. That which comes nearest is perhaps the Platonic Dialogue. But of this, although there is something of the playful and fanciful on the surface, there is in reality neither in the language (which is austerely determined to its end), nor in the method and progression of the work, any of that headlong self-asserting capriciousness, which, if not discernible in the plan of Teufelsdrockh's Memoirs, is yet plainly to be seen in the structure of the sentences, the lawless oddity, and strange heterogeneous combination and allusion. The principle of this difference, observable often elsewhere in modern literature (for the same thing is to be found, more or less, in many of our most genial works of imagination,—Don Quixote, for instance, and the writings of Jeremy Taylor), seems to be that well-known one of the predominant objectivity of the Pagan mind; while among us the subjective has risen into superiority, and brought with it in each individual a multitude of peculiar associations and relations. These, as not explicable from any oneexternalprinciple assumed as a premise by the ancient philosopher, were rejected from the sphere of his aesthetic creation: but to us they all have a value and meaning; being connected by the bond of our own personality and all alike existing in that infinity which is its arena.
"But however this may be, and comparing the Teufelsdrockhean Epopee only with those other modern works,—it is noticeable that Rabelais, Montaigne and Sterne have trusted for the currency of their writings, in a great degree, to the use of obscene and sensual stimulants. Rabelais, besides, was full of contemporary and personal satire; and seems to have been a champion in the great cause of his time,—as was Montaigne also,—that of the right of thought in all competent minds, unrestrained by any outward authority. Montaigne, moreover, contains more pleasant and lively gossip, and more distinct good-humored painting of his own character and daily habits, than any other writer I know. Sterne is never obscure, and never moral; and the costume of his subjects is drawn from the familiar experience of his own time and country: and Swift, again, has the same merit of the clearest perspicuity, joined to that of the most homely, unaffected, forcible English. These points of difference seem to me the chief ones which bear against the success of theSartor. On the other hand, there is in Teufelsdrockh a depth and fervor of feeling, and a power of serious eloquence, far beyond that of any of these four writers; and to which indeed there is nothing at all comparable in any of them, except perhaps now and then, and very imperfectly, in Montaigne.
"Of the other points of comparison there are two which I would chiefly dwell on: and first as to the language. A good deal of this is positively barbarous. 'Environment,' 'vestural,' 'stertorous,' 'visualized,' 'complected,' and others to be found I think in the first twenty pages,—are words, so far as I know, without any authority; some of them contrary to analogy: and none repaying by their value the disadvantage of novelty. To these must be added new and erroneous locutions; 'whole other tissues' forall the other, and similar uses of the wordwhole; 'orients' forpearls; 'lucid' and 'lucent' employed as if they were different in meaning; 'hulls' perpetually forcoverings, it being a word hardly used, and then only for the husk of a nut; 'to insure a man of misapprehension;' 'talented,' a mere newspaper and hustings word, invented, I believe, by O'Connell.
"I must also mention the constant recurrence of some words in a quaint and queer connection, which gives a grotesque and somewhat repulsive mannerism to many sentences. Of these the commonest offender is 'quite;' which appears in almost every page, and gives at first a droll kind of emphasis; but soon becomes wearisome. 'Nay,' 'manifold,' 'cunning enough significance,' 'faculty' (meaning a man's rational or moralpower), 'special,' 'not without,' haunt the reader as if in some uneasy dream which does not rise to the dignity of nightmare. Some of these strange mannerisms fall under the general head of a singularity peculiar, so far as I know, to Teufelsdrockh. For instance, that of the incessant use of a sort of odd superfluous qualification of his assertions; which seems to give the character of deliberateness and caution to the style, but in time sounds like mere trick or involuntary habit. 'Almost' does more than yeoman's,almostslave's service in this way. Something similar may be remarked of the use of the double negative by way of affirmation.
"Under this head, of language, may be mentioned, though not with strict grammatical accuracy, two standing characteristics of the Professor's style,—at least as rendered into English:First, the composition of words, such as 'snow-and-rosebloom maiden:' an attractive damsel doubtless in Germany, but, with all her charms, somewhat uncouth here. 'Life-vision' is another example; and many more might be found. To say nothing of the innumerable cases in which the words are only intelligible as a compound term, though not distinguished by hyphens. Of course the composition of words is sometimes allowable even in English: but the habit of dealing with German seems to have produced, in the pages before us, a prodigious superabundance of this form of expression; which gives harshness and strangeness, where the matter would at all events have been surprising enough.Secondly, I object, with the same qualification, to the frequent use ofinversion; which generally appears as a transposition of the two members of a clause, in a way which would not have been practiced in conversation. It certainly gives emphasis and force, and often serves to point the meaning. But a style may be fatiguing and faulty precisely by being too emphatic, forcible and pointed; and so straining the attention to find its meaning, or the admiration to appreciate its beauty.
"Another class of considerations connects itself with the heightened and plethoric fulness of the style: its accumulation and contrast of imagery; its occasional jerking and almost spasmodic violence;—and above all, the painful subjective excitement, which seems the element and groundwork even of every description of Nature; often taking the shape of sarcasm or broad jest, but never subsiding into calm. There is also a point which I should think worth attending to, were I planning any similar book: I mean the importance, in a work of imagination, of not too much disturbing in the reader's mind the balance of the New and Old. The former addresses itself to his active, the latter to his passive faculty; and these are mutually dependent, and must coexist in certain proportion, if you wish to combine his sympathy and progressive exertion with willingness and ease of attention. This should be taken into account in forming a style; for of course it cannot be consciously thought of in composing each sentence.
"But chiefly it seems important in determining the plan of a work. If the tone of feeling, the line of speculation are out of the common way, and sure to present some difficulty to the average reader, then it would probably be desirable to select, for the circumstances, drapery and accessories of all kinds, those most familiar, or at least most attractive. A fable of the homeliest purport, and commonest every-day application, derives an interest and charm from its turning on the characters and acts of gods and genii, lions and foxes, Arabs and Affghauns. On the contrary, for philosophic inquiry and truths of awful preciousness, I would select as my personages and interlocutors beings with whose language and 'whereabouts' my readers would be familiar. Thus did Plato in his Dialogues, Christ in his Parables. Therefore it seems doubtful whether it was judicious to make a German Professor the hero ofSartor. Berkeley began hisSiriswith tar-water; but what can English readers be expected to make ofGukgukby way of prelibation to your nectar and tokay? The circumstances and details do not flash with living reality on the minds of your readers, but, on the contrary, themselves require some of that attention and minute speculation, the whole original stock of which, in the minds of most of them, would not be too much to enable them to follow your views of Man and Nature. In short, there is not a sufficient basis of the common to justify the amount of peculiarity in the work. In a book of science, these considerations would of course be inapplicable; but then the whole shape and coloring of the book must be altered to make it such; and a man who wishes merely to get at the philosophical result, or summary of the whole, will regard the details and illustrations as so much unprofitable surplusage.
"The sense of strangeness is also awakened by the marvellous combinations, in which the work abounds to a degree that the common reader must find perfectly bewildering. This can hardly, however, be treated as a consequence of thestyle; for the style in this respect coheres with, and springs from, the whole turn and tendency of thought. The noblest images are objects of a humorous smile, in a mind which sees itself above all Nature and throned in the arms of an Almighty Necessity; while the meanest have a dignity, inasmuch as they are trivial symbols of the same one life to which the great whole belongs. And hence, as I divine, the startling whirl of incongruous juxtaposition, which of a truth must to many readers seem as amazing as if the Pythia on the tripod should have struck up a drinking-song, or Thersites had caught the prophetic strain of Cassandra.
"All this, of course, appears to me true and relevant; but I cannot help feeling that it is, after all, but a poor piece of quackery to comment on a multitude of phenomena without adverting to the principle which lies at the root, and gives the true meaning to them all. Now this principle I seem to myself to find in the state of mind which is attributed to Teufelsdrockh; in his state of mind, I say, not in his opinions, though these are, in him as in all men, most important,—being one of the best indices to his state of mind. Now what distinguishes him, not merely from the greatest and best men who have been on earth for eighteen hundred years, but from the whole body of those who have been working forwards towards the good, and have been the salt and light of the world, is this: That he does not believe in a God. Do not be indignant, I am blaming no one;—but if I write my thoughts, I must write them honestly.
"Teufelsdrockh does not belong to the herd of sensual and thoughtless men; because he does perceive in all Existence a unity of power; because he does believe that this is a real power external to him and dominant to a certain extent over him, and does not think that he is himself a shadow in a world of shadows. He had a deep feeling of the beautiful, the good and the true; and a faith in their final victory.
"At the same time, how evident is the strong inward unrest, the Titanic heaving of mountain on mountain; the storm-like rushing over land and sea in search of peace. He writhes and roars under his consciousness of the difference in himself between the possible and the actual, the hoped-for and the existent. He feels that duty is the highest law of his own being; and knowing how it bids the waves be stilled into an icy fixedness and grandeur, he trusts (but with a boundless inward misgiving) that there is a principle of order which will reduce all confusion to shape and clearness. But wanting peace himself, his fierce dissatisfaction fixes on all that is weak, corrupt and imperfect around him; and instead of a calm and steady co-operation with all those who are endeavoring to apply the highest ideas as remedies for the worst evils, he holds himself aloof in savage isolation; and cherishes (though he dare not own) a stern joy at the prospect of that Catastrophe which is to turn loose again the elements of man's social life, and give for a time the victory to evil;—in hopes that each new convulsion of the world must bring us nearer to the ultimate restoration of all things; fancying that each may be the last. Wanting the calm and cheerful reliance, which would be the spring of active exertion, he flatters his own distemper by persuading himself that his own age and generation are peculiarly feeble and decayed; and would even perhaps be willing to exchange the restless immaturity of our self-consciousness, and the promise of its long throe-pangs, for the unawakened undoubting simplicity of the world's childhood; of the times in which there was all the evil and horror of our day, only with the difference that conscience had not arisen to try and condemn it. In these longings, if they are Teufelsdrockh's, he seems to forget that, could we go back five thousand years, we should only have the prospect of travelling them again, and arriving at last at the same point at which we stand now.
"Something of this state of mind I may say that I understand; for I have myself experienced it. And the root of the matter appears to me: A want of sympathy with the great body of those who are now endeavoring to guide and help onward their fellow-men. And in what is this alienation grounded? It is, as I believe, simply in the difference on that point: viz. the clear, deep, habitual recognition of a one LivingPersonalGod, essentially good, wise, true and holy, the Author of all that exists; and a reunion with whom is the only end of all rational beings. This belief... [There follow now several pages on "Personal God," and other abstruse or indeed properly unspeakable matters; these, and a general Postscript of qualifying purport, I will suppress; extracting only the following fractions, as luminous or slightly significant to us:]
"Now see the difference of Teufelsdrockh's feelings. At the end of book iii. chap. 8, I find these words: 'But whence? O Heaven, whither? Sense knows not; Faith knows not; only that it is through mystery to mystery, from God to God.