"And panting Time toil'd after him in vain,"
"And panting Time toil'd after him in vain,"
"And panting Time toil'd after him in vain,"
Johnson might have had in his eye the passage inThe Tempest, where Prospero says of Miranda,
"———-She will outstrip all praise,And make it halt behind her84."
"———-She will outstrip all praise,And make it halt behind her84."
"———-She will outstrip all praise,And make it halt behind her84."
Johnson said nothing. Garrick then ventured to observe, "I do not think that the happiest line in the praise of Shakspeare." Johnson exclaimed (smiling,) "Prosaical rogues! next time I write, I'll make both time and space pant[85]."'
'It is well known that there was formerly a rude custom for those who were sailing upon the Thames, to accost each other as they passed, in the most abusive language they could invent, generally, however, with as much satirical humour as they were capable of producing. Addison gives a specimen of this ribaldry, in Number 383 ofThe Spectator, when Sir Roger de Coverly and he are going to Spring-garden[86]. Johnson was once eminently successful in this species of contest; a fellow having attacked him with some coarse raillery, Johnson answered him thus, "Sir, your wife,under pretence of keeping a bawdy-house, is a receiver of stolen goods[87]." One evening when he and Mr. Burke and Mr. Langton were in company together, and the admirable scolding of Timon of Athens was mentioned, this instance of Johnson's was quoted, and thought to have at least equal excellence.'
'As Johnson always allowed the extraordinary talents of Mr. Burke, so Mr. Burke was fully sensible of the wonderful powers of Johnson. Mr. Langton recollects having passed an evening with both of them, when Mr. Burke repeatedly entered upon topicks which it was evident he would have illustrated with extensive knowledge and richness of expression; but Johnson always seized upon the conversation, in which, however, he acquitted himself in a most masterly manner. As Mr. Burke and Mr. Langton were walking home, Mr. Burke observed that Johnson had been very great that night; Mr. Langton joined in this, but added, he could have wished to hear more from another person; (plainly intimating that he meant Mr. Burke.) "O, no (said Mr. Burke) it is enough for me to have rung the bell to him[88]."'
'Beauclerk having observed to him of one of their friends, that he was aukward at counting money, "Why, Sir, said Johnson, I am likewise aukward at counting money. But then, Sir, the reason is plain; I have had very little money to count."'
'He had an abhorrence of affectation[89]. Talking of old Mr. Langton, of whom he said, "Sir, you will seldom see such a gentleman, such are his stores of literature, such his knowledge in divinity, and such his exemplary life;" he added, "and Sir, he has no grimace, no gesticulation, no bursts of admiration on trivial occasions; he never embraces you with an overacted cordiality[90]."'
'Being in company with a gentleman who thought fit to maintain Dr. Berkeley's ingenious philosophy, that nothing exists but as perceived by some mind[91]; when the gentleman was going away, Johnson said to him, "Pray, Sir, don't leave us; for we may perhaps forget to think of you, and then you will cease to exist[92]."'
'Goldsmith, upon being visited by Johnson one day in the Temple, said to him with a little jealousy of the appearance of his accommodation, "I shall soon be in better chambers than these." Johnson at the same time checked him and paid him a handsome compliment, implying that a man of his talents should be above attention to such distinctions,—'Nay, Sir, never mind that.Nil te quaesiveris extra[93].'
'At the time when his pension was granted to him, he said, with a noble literary ambition, "Had this happened twenty years years ago, I should have gone to Constantinople to learn Arabick, as Pococke did[94]."'
'As an instance of the niceness of his taste, though he praised West's translation of Pindar, he pointed out the following passage as faulty, by expressing a circumstance so minute as to detract from the general dignity which should prevail:
"Down then from thy glittering nail,Take, O Muse, thy Dorianlyre95.'"
"Down then from thy glittering nail,Take, O Muse, thy Dorianlyre95.'"
"Down then from thy glittering nail,Take, O Muse, thy Dorianlyre95.'"
'When Mr. Vesey[96]was proposed as a member of the LITERARY CLUB, Mr. Burke began by saying that he was a man of gentle manners. "Sir, said Johnson, you need say no more. When you have said a man of gentle manners; you have said enough."'
'The late Mr. Fitzherbert[97]told Mr. Langton that Johnson said to him, "Sir, a man has no more right tosayan uncivil thing, than toactone; no more right to say a rude thing to another than to knock him down."'
'My dear friend Dr. Bathurst[98], (said he with a warmth of approbation) declared he was glad that his father, who was a West-Indian planter, had left his affairs in total ruin, because having no estate, he was not under the temptation of having slaves.'
'Richardson had little conversation[99], except about his own works, of which Sir Joshua Reynolds said he was always willing to talk, and glad to have them introduced. Johnson when he carried Mr. Langton to see him, professed that he could bring him out into conversation, and used this allusive expression, "Sir, I can make himrear." But he failed; for in that interview Richardson said little else than that there lay in the room a translation of hisClarissainto German[100].'
'Once when somebody produced a newspaper in which there was a letter of stupid abuse of Sir Joshua Reynolds, of which Johnson himself came in for a share,—"Pray," said he, "let us have it read aloud from beginning to end;" which being done, he with a ludicrous earnestness, and not directing his look to any particular person, called out, "Are we alive after all this satire!"'
'He had a strong prejudice against the political character of Seeker[101], one instance of which appeared at Oxford, where he expressed great dissatisfaction at his varying the old established toast, "Church and King." "The Archbishop of Canterbury, said he (with an affected smooth smiling grimace) drinks,' Constitution in Church and State.'" Being asked what difference there was between the two toasts, he said, "Why, Sir, you may be sure he meant something." Yet when the life of that prelate, prefixed to his sermons by Dr. Porteus and Dr. Stinton his chaplains, first came out, he read it with the utmost avidity, and said, "It is a life well written, and that well deserves to be recorded."'
'Of a certain noble Lord, he said, "Respect him, you could not; for he had no mind of his own. Love him you could not; for that which you could do with him, every one else could[102]."'
'Of Dr. Goldsmith he said, "No man was more foolish when he had not a pen in his hand, or more wise when he had[103]."'
'He told in his lively manner the following literary anecdote: "Green and Guthrie[104], an Irishman and a Scotchman, undertook a translation of Duhalde'sHistory of China. Green said of Guthrie, that he knew no English, and Guthrie of Green, that he knew no French; and these two undertook to translate Duhalde'sHistory of China. In this translation there was found 'the twenty-sixth day of the new moon.' Now as the whole age of the moon is but twenty-eight days, the moon instead of being new, was nearly as old as it could be. Their blunder arose from their mistaking the wordneuvièmeninth, fornouvelleorneuve, new."'
'Talking of Dr. Blagden's copiousness and precision of communication, Dr. Johnson said, "Blagden, Sir, is a delightful fellow[105]."'
'On occasion of Dr. Johnson's publishing his pamphlet ofThe False Alarm[106], there came out a very angry answer (by many supposed to be by Mr. Wilkes). Dr. Johnson determined on not answering it; but, in conversation with Mr. Langton, mentioned a particular or two, which if hehadreplied to it, he might perhaps have inserted. In the answerer's pamphlet, it had been said with solemnity, "Do you consider, Sir, that a House of Commons is to the people as a Creature is to its Creator[107]?" To this question, said Dr. Johnson, I could have replied, that—in the first place—the idea of a CREATOR must be such as that he has a power to unmake or annihilate his creature.'
'Then it cannot be conceived that a creature can make laws for its
CREATOR[108].'
CREATOR[108].'
'Depend upon it, said he, that if a mantalksof his misfortunes, there is something in them that is not disagreeable to him; for where there is nothing but pure misery, there never is any recourse to the mention of it[109].'
'A man must be a poor beast that shouldreadno more in quantity than he couldutteraloud.'
'Imlac inRasselas, I spelt with acat the end, because it is less like English, which should always have the Saxonkadded to thec[110].'
'Many a man is mad in certain instances, and goes through life without having it perceived[111]: for example, a madness has seized a person of supposing himself obliged literally to pray continually[112]—had the madness turned the opposite way and the person thought it a crime ever to pray, it might not improbably have continued unobserved.'
'He apprehended that the delineation ofcharactersin the end of the first Book of theRetreat of the Ten Thousandwas the first instance of the kind that was known.'
'Supposing (said he) a wife to be of a studious or argumentative turn, it would be very troublesome[113]: for instance,—if a woman should continually dwell upon the subject of the Arian heresy.'
'No man speaks concerning another, even suppose it be in his praise, if he thinks he does not hear him, exactly as he would, if he thought he was within hearing.'
'The applause of a single human being is of great consequence[114]: This he said to me with great earnestness of manner, very near the time of his decease, on occasion of having desired me to read a letter addressed to him from some person in the North of England; which when I had done, and he asked me what the contents were, as I thought being particular upon it might fatigue him, it being of great length, I only told him in general that it was highly in his praise;—and then he expressed himself as above.'
'He mentioned with an air of satisfaction what Baretti had told him; that, meeting, in the course of his studying English, with an excellent paper in theSpectator, one of four[115]that were written by the respectable Dissenting Minister, Mr. Grove of Taunton, and observing the genius and energy of mind that it exhibits, it greatly quickened his curiosity to visit our country; as he thought if such were the lighter periodical essays of our authours, their productions on more weighty occasions must be wonderful indeed!'
'He observed once, at Sir Joshua Reynolds's, that a beggar in the street will more readily ask alms from aman, though there should be no marks of wealth in his appearance, than from even a well-dressed woman[116]; which he accounted for from the greater degree of carefulness as to money that is to be found in women; saying farther upon it, that the opportunities in general that they possess of improving their condition are much fewer than men have; and adding, as he looked round the company, which consisted of men only,—there is not one of us who does not think he might be richer if he would use his endeavour.'
'He thus characterised an ingenious writer of his acquaintance: "Sir, he is an enthusiast by rule[117]."'
'He may hold up that SHIELD against all his enemies;'—was an observation on Homer, in reference to his description of the shield of Achilles, made by Mrs. Fitzherbert, wife to his friend Mr. Fitzherbert of Derbyshire, and respected by Dr. Johnson as a very fine one[118]. He had in general a very high opinion of that lady's understanding.'
'An observation of Bathurst's may be mentioned, which Johnson repeated, appearing to acknowledge it to be well founded, namely, it was somewhat remarkable how seldom, on occasion of coming into the company of any new person, one felt any wish or inclination to see him again[119].'
This year the Reverend Dr. Franklin[120]having published a translation ofLucian, inscribed to him theDemonaxthus:—
'To DR. SAMUEL JOHNSON, the Demonax of the present age, this piece is inscribed by a sincere admirer of his respectable[121]talents,
'THE TRANSLATOR.'
'THE TRANSLATOR.'
Though upon a particular comparison of Demonax and Johnson, there does not seem to be a great deal of similarity between them, this Dedication is a just compliment from the general character given by Lucian of the ancient Sage, '[Greek: ariston on oida ego philosophon genomenon], the best philosopher whom I have ever seen or known.'
1781: AETAT. 72.—In 1781 Johnson at last completed hisLives of the Poets, of which he gives this account: 'Some time in March I finished theLives of the Poets, which I wrote in my usual way, dilatorily and hastily, unwilling to work, and working with vigour and haste[122].' In a memorandum previous to this, he says of them: 'Written, I hope, in such a manner as may tend to the promotion of piety[123].'
This is the work which of all Dr. Johnson's writings will perhaps be read most generally, and with most pleasure. Philology and biography[124]were his favourite pursuits, and those who lived most in intimacy with him, heard him upon all occasions, when there was a proper opportunity, take delight in expatiating upon the various merits of the English Poets: upon the niceties of their characters, and the events of their progress through the world which they contributed to illuminate. His mind was so full of that kind of information, and it was so well arranged in his memory, that in performing what he had undertaken in this way, he had little more to do than to put his thoughts upon paper, exhibiting first each Poet's life, and then subjoining a critical examination of his genius and works. But when he began to write, the subject swelled in such a manner, that instead of prefaces to each poet, of no more than a few pages, as he had originally intended[125], he produced an ample, rich, and most entertaining view of them in every respect. In this he resembled Quintilian, who tells us, that in the composition of hisInstitutions of Oratory[126], Latiùs se tamen aperiente materiâ, plus quàm imponebatur oneris sponte suscepi.The booksellers, justly sensible of the great additional value of the copy-right, presented him with another hundred pounds, over and above two hundred, for which his agreement was to furnish such prefaces as he thought fit[127].
This was, however, but a small recompense for such a collection of biography, and such principles and illustrations of criticism, as, if digested and arranged in one system, by some modern Aristotle or Longinus, might form a code upon that subject, such as no other nation can shew. As he was so good as to make me a present of the greatest part of the original and indeed only[128]manuscript of this admirable work, I have an opportunity of observing with wonder, the correctness with which he rapidly struck off such glowing composition. He may be assimilated to the Lady in Waller, who could impress with 'Love at first sight:'
'Some other nymphs with colours faint,And pencil slow may Cupid paint,And a weak heart in time destroy;She has a stamp, and prints the boy129.'
'Some other nymphs with colours faint,And pencil slow may Cupid paint,And a weak heart in time destroy;She has a stamp, and prints the boy129.'
'Some other nymphs with colours faint,And pencil slow may Cupid paint,And a weak heart in time destroy;She has a stamp, and prints the boy129.'
That he, however, had a good deal of trouble, and some anxiety in carrying on the work[130], we see from a series of letters to Mr. Nichols the printer[131], whose variety of literary inquiry and obliging disposition, rendered him useful to Johnson. Mr. Steevens appears, from the papers in my possession, to have supplied him with some anecdotes and quotations; and I observe the fair hand of Mrs. Thrale as one of his copyists of select passages. But he was principally indebted to my steady friend Mr. Isaac Reed, of Staple-inn, whose extensive and accurate knowledge of English literary history I do not express with exaggeration, when I say it is wonderful; indeed his labours[132]have proved it to the world; and all who have the pleasure of his acquaintance can bear testimony to the frankness of his communications in private society.
It is not my intention to dwell upon each of Johnson'sLives of the Poets, or attempt an analysis of their merits, which, were I able to do it, would take up too much room in this work; yet I shall make a few observations upon some of them, and insert a few various readings.
The Life of COWLEY he himself considered as the best of the whole, on account of the dissertation which it contains on theMetaphysical Poets. Dryden, whose critical abilities were equal to his poetical, had mentioned them in his excellent Dedication of his Juvenal, but had barely mentioned them[133]. Johnson has exhibited them at large, with such happy illustration from their writings, and in so luminous a manner, that indeed he may be allowed the full merit of novelty, and to have discovered to us, as it were, a new planet in the poetical hemisphere[134].
It is remarked by Johnson, in considering the works of a poet[135], that 'amendments are seldom made without some token of a rent;' but I do not find that this is applicable to prose[136]. We shall see that though his amendments in this work are for the better, there is nothing of thepannus assutus[137]; the texture is uniform: and indeed, what had been there at first, is very seldom unfit to have remained.
Various Readings[138]in the Life of COWLEY.
'All [future votaries of]that may hereafter pant forsolitude.
'To conceive and execute the [agitation or perception]pains and the pleasuresof other minds.
'The wide effulgence of [the blazing] asummernoon.'
In the Life of WALLER, Johnson gives a distinct and animated narrative of publick affairs in that variegated period, with strong yet nice touches of character; and having a fair opportunity to display his political principles, does it with an unqualified manly confidence, and satisfies his readers how nobly he might have executed aTory Historyof his country.
So easy is his style in these Lives, that I do not recollect more than three uncommon or learned words[139]; one, when giving an account of the approach of Waller's mortal disease, he says, 'he found his legs growtumid;' by using the expression his legsswelled, he would have avoided this; and there would have been no impropriety in its being followed by the interesting question to his physician, 'What thatswellingmeant?' Another, when he mentions that Pope hademittedproposals; whenpublishedorissuedwould have been more readily understood; and a third, when he calls Orrery and Dr. Delany[140], writers both undoubtedlyveracious[141], whentrue, honest, orfaithful, might have been used. Yet, it must be owned, that none of these arehardortoo bigwords; that custom would make them seem as easy as any others; and that a language is richer and capable of more beauty of expression, by having a greater variety of synonimes.
His dissertation[142]upon the unfitness of poetry for the aweful subjects of our holy religion, though I do not entirely agree with with him, has all the merit of originality, with uncommon force and reasoning.
Various Readings in the Life ofWALLER.
'Consented to [the insertion of their names]their own nomination.
'[After]payinga fine of ten thousand pounds.
'Congratulating Charles the Second on his [coronation]recovered right.
'He that has flattery ready for all whom the vicissitudes of the world happen to exalt, must be [confessed to degrade his powers]scorned as a prostituted mind.
'The characters by which Waller intended to distinguish his writings are [elegance]sprightlinessand dignity.
'Blossoms to be valued only as they [fetch]foretellfruits.
'Images such as the superficies of nature [easily]readilysupplies.
'[His] Some applications [are sometimes]may be thoughttoo remote and unconsequential.
'His images are [sometimes confused]not always distinct?
Against his Life of MILTON, the hounds of Whiggism have opened in full cry[143]. But of Milton's great excellence as a poet, where shall we find such a blazon as by the hand of Johnson? I shall select only the following passage concerningParadise Lost[144]:
'Fancy can hardly forbear to conjecture with what temper Milton surveyed the silent progress of his work, and marked his reputation stealing its way in a kind of subterraneous current, through fear and silence. I cannot but conceive him calm and confident, little disappointed, not at all dejected, relying on his own merit with steady consciousness, and waiting without impatience the vicissitudes of opinion, and the impartiality of a future generation[145].'
Indeed even Dr. Towers, who may be considered as one of the warmest zealots ofThe Revolution Society[146]itself, allows, that 'Johnson has spoken in the highest terms of the abilities of that great poet, and has bestowed on his principal poetical compositions the most honourable encomiums[147].'
That a man, who venerated the Church and Monarchy as Johnson did, should speak with a just abhorrence of Milton as a politician, or rather as a daring foe to good polity, was surely to be expected; and to those who censure him, I would recommend his commentary on Milton's celebrated complaint of his situation, when by the lenity of Charles the Second, 'a lenity of which (as Johnson well observes) the world has had perhaps no other example, he, who had written in justification of the murder of his Sovereign, was safe under an Act of Oblivion[148].'
'No sooner is he safe than he finds himself in danger,fallen on evil days and evil tongues, [and]with darkness and with danger compassed round[149]. This darkness, had his eyes been better employed, had undoubtedly deserved compassion; but to add the mention of danger, was ungrateful and unjust. He was fallen, indeed, onevil days; the time was come in which regicides could no longer boast their wickedness. But ofevil tonguesfor Milton to complain, required impudence at least equal to his other powers; Milton, whose warmest advocates must allow, that he never spared any asperity of reproach, or brutality of insolence[150].'
I have, indeed, often wondered how Milton, 'an acrimonious and surly Republican[151],'—'a man who in his domestick relations was so severe and arbitrary[152],' and whose head was filled with the hardest and most dismal tenets of Calvinism[153], should have been such a poet; should not only have written with sublimity, but with beauty, and even gaiety; should have exquisitely painted the sweetest sensations of which our nature is capable; imaged the delicate raptures of connubial love; nay, seemed to be animated with all the spirit of revelry. It is a proof that in the human mind the departments of judgement and imagination, perception and temper, may sometimes be divided by strong partitions; and that the light and shade in the same character may be kept so distinct as never to be blended[154].
In the Life of Milton, Johnson took occasion to maintain his own and the general opinion of the excellence of rhyme over blank verse, in English poetry[155]; and quotes this apposite illustration of it by 'an ingenious critick,' thatit seems to be verse only to the eye[156]. The gentleman whom he thus characterises, is (as he told Mr. Seward) Mr. Lock[157], of Norbury Park, in Surrey, whose knowledge and taste in the fine arts is universally celebrated; with whose elegance of manners the writer of the present work has felt himself much impressed, and to whose virtues a common friend, who has known him long, and is not much addicted to flattery, gives the highest testimony.
Various Readings in the Life ofMILTON.
'I cannot find any meaning but this which [his most bigotted advocates]even kindness and reverencecan give.
'[Perhaps no]scarcely anyman ever wrote so much, and praised so few.
'A certain [rescue]perservativefrom oblivion.
'Let me not be censured for this digression, as [contracted]pedantickor paradoxical.
'Socrates rather was of opinion, that what we had to learn was how to [obtain and communicate happiness]do good and avoid evil.
'Its elegance [who can exhibit?]is less attainable.'
I could, with pleasure, expatiate upon the masterly execution of the Life of DRYDEN, which we have seen[158]was one of Johnson's literary projects at an early period, and which it is remarkable, that after desisting from it, from a supposed scantiness of materials, he should, at an advanced age, have exhibited so amply.
His defence[159]of that great poet against the illiberal attacks upon him, as if his embracing the Roman Catholick communion had been a time-serving measure, is a piece of reasoning at once able and candid. Indeed, Dryden himself, in hisHind and Panther, has given such a picture of his mind, that they who know the anxiety for repose as to the aweful subject of our state beyond the grave, though they may think his opinion ill-founded, must think charitably of his sentiment:—
'But, gracious GOD, how well dost thou provideFor erring judgements an unerring guide!Thy throne is darkness in the abyss of light,A blaze of glory that forbids the sight.O! teach me to believe thee thus conceal'd,And search no farther than thyself reveal'd;But Her alone for my director take,Whom thou hast promis'd never to forsake.My thoughtless youth was wing'd with vain desires;My manhood long misled by wand'ring fires,Follow'd false lights; and when their glimpse was gone,My pride struck out new sparkles of her own.Such was I, such by Nature still I am;Be thine the glory, and be mine the shame.Good life be now my task: my doubts are done;What more could shock160my faith than Three in One?'
'But, gracious GOD, how well dost thou provideFor erring judgements an unerring guide!Thy throne is darkness in the abyss of light,A blaze of glory that forbids the sight.O! teach me to believe thee thus conceal'd,And search no farther than thyself reveal'd;But Her alone for my director take,Whom thou hast promis'd never to forsake.My thoughtless youth was wing'd with vain desires;My manhood long misled by wand'ring fires,Follow'd false lights; and when their glimpse was gone,My pride struck out new sparkles of her own.Such was I, such by Nature still I am;Be thine the glory, and be mine the shame.Good life be now my task: my doubts are done;What more could shock160my faith than Three in One?'
'But, gracious GOD, how well dost thou provideFor erring judgements an unerring guide!Thy throne is darkness in the abyss of light,A blaze of glory that forbids the sight.O! teach me to believe thee thus conceal'd,And search no farther than thyself reveal'd;But Her alone for my director take,Whom thou hast promis'd never to forsake.My thoughtless youth was wing'd with vain desires;My manhood long misled by wand'ring fires,Follow'd false lights; and when their glimpse was gone,My pride struck out new sparkles of her own.Such was I, such by Nature still I am;Be thine the glory, and be mine the shame.Good life be now my task: my doubts are done;What more could shock160my faith than Three in One?'
In drawing Dryden's character, Johnson has given, though I suppose unintentionally, some touches of his own. Thus:—'The power that predominated in his intellectual operations was rather strong reason than quick sensibility. Upon all occasions that were presented, he studied rather than felt; and produced sentiments not such as Nature enforces, but meditation supplies. With the simple and elemental passions as they spring separate in the mind, he seems not much acquainted. He is, therefore, with all his variety of excellence, not often pathetick; and had so little sensibility of the power of effusions purely natural, that he did not esteem them in others[161].' It may indeed be observed, that in all the numerous writings of Johnson, whether in prose or verse, and even in his Tragedy, of which the subject is the distress of an unfortunate Princess, there is not a single passage that ever drew a tear[162].
Various Readings in the Life ofDRYDEN.
'The reason of this general perusal, Addison has attempted to [find in]derive fromthe delight which the mind feels in the investigation of secrets.
'His best actions are but [convenient]inability ofwickedness.
'When once he had engaged himself in disputation, [matter]thoughtsflowed in on either side.
'The abyss of an un-ideal [emptiness]vacancy.
'These, like [many other harlots,]the harlots of other men, had his love though not his approbation.
'He [sometimes displays]descends to displayhis knowledge with pedantick ostentation.
'French words which [were then used in]had then crept intoconversation.'
The Life of POPE[163]was written by Johnsoncon amore, both from the early possession which that writer had taken of his mind, and from the pleasure which he must have felt, in for ever silencing all attempts to lessen his poetical fame, by demonstrating his excellence, and pronouncing the following triumphant eulogium[164]:—'After all this, it is surely superfluous to answer the question that has once been asked, Whether Pope was a poet? otherwise than by asking in return, If Pope be not a poet, where is poetry to be found? To circumscribe poetry by a definition, will only shew the narrowness of the definer; though a definition which shall exclude Pope will not easily be made. Let us look round upon the present time, and back upon the past; let us enquire to whom the voice of mankind has decreed the wreath of poetry; let their productions be examined, and their claims stated, and the pretensions of Pope will be no more disputed.'
I remember once to have heard Johnson say, 'Sir, a thousand years may elapse before there shall appear another man with a power of versification equal to that of Pope.' That power must undoubtedly be allowed its due share in enhancing the value of his captivating composition.
Johnson, who had done liberal justice to Warburton in his edition ofShakspeare[165], which was published during the life of that powerful writer, with still greater liberality[166]took an opportunity, in the Life of Pope, of paying the tribute due to him when he was no longer in 'high place,' but numbered with the dead[167].
It seems strange, that two such men as Johnson and Warburton, who lived in the same age and country, should not only not have been in any degree of intimacy, but been almost personally unacquainted. But such instances, though we must wonder at them, are not rare. If I am rightly informed, after a careful enquiry, they never met but once, which was at the house of Mrs. French, in London, well known for her elegant assemblies, and bringing eminent characters together. The interview proved to be mutually agreeable[168].
I am well informed, that Warburton said of Johnson, 'I admire him, but I cannot bear his style:' and that Johnson being told of this, said, 'That is exactly my case as to him[169].' The manner in which he expressed his admiration of the fertility of Warburton's genius and of the variety of his materials was, 'The table is always full, Sir. He brings things from the north, and the south, and from every quarter. In hisDivine Legation, you are always entertained. He carries you round and round, without carrying you forward to the point; but then you have no wish to be carried forward.' He said to the Reverend Mr. Strahan, 'Warburton is perhaps the last man who has written with a mind full of reading and reflection[170].'
It is remarkable, that in the Life of Broome[171], Johnson takes notice of Dr. Warburton using a mode of expression which he himself used, and that not seldom, to the great offence of those who did not know him. Having occasion to mention a note, stating the different parts which were executed by the associated translators ofThe Odyssey, he says, 'Dr. Warburton told me, in his warm language, that he thought the relation given in the notea lie. The language iswarmindeed; and, I must own, cannot be justified in consistency with a decent regard to the established forms of speech. Johnson had accustomed himself to use the wordlie[172], to express a mistake or an errour in relation; in short, when thething was not so as told, though the relator did notmeanto deceive. When he thought there was intentional falsehood in the relator, his expression was, 'Helies, and heknowshelies.'
Speaking of Pope's not having been known to excel in conversation, Johnson observes, that 'traditional memory retains no sallies of raillery, or[173]sentences of observation; nothing either pointed or solid, wise or merry[174]; and that one apophthegm only is recorded[175].' In this respect, Pope differed widely from Johnson, whose conversation was, perhaps, more admirable than even his writings, however excellent. Mr. Wilkes has, however, favoured me with one repartee of Pope, of which Johnson was not informed. Johnson, after justly censuring him for having 'nursed in his mind a foolish dis-esteem of Kings,' tells us, 'yet a little regard shewn him by the Prince of Wales melted his obduracy; and he had not much to say when he was asked by his Royal Highness,how he could love a Prince, while he disliked Kings[176]?' The answer which Pope made, was, 'The young lion is harmless, and even playful; but when his claws are full grown he becomes cruel, dreadful, and mischievous.'
But although we have no collection of Pope's sayings, it is not therefore to be concluded, that he was not agreeable in social intercourse; for Johnson has been heard to say, that 'the happiest conversation is that of which nothing is distinctly remembered but a general effect of pleasing impression.' The late Lord Somerville[177], who saw much both of great and brilliant life, told me, that he had dined in company with Pope, and that after dinner thelittle man, as he called him, drank his bottle of Burgundy, and was exceedingly gay and entertaining.
I cannot withhold from my great friend a censure of at least culpable inattention, to a nobleman, who, it has been shewn[178], behaved to him with uncommon politeness. He says, 'Except Lord Bathurst, none of Pope's noble friends were such as that a good man would wish to have his intimacy with them known to posterity[179].' This will not apply to Lord Mansfield, who was not ennobled in Pope's life-time; but Johnson should have recollected, that Lord Marchmont was one of those noble friends. He includes his Lordship along with Lord Bolingbroke, in a charge of neglect of the papers which Pope left by his will; when, in truth, as I myself pointed out to him, before he wrote that poet's life, the papers were 'committed tothe sole care and judgementof Lord Bolingbroke, unless he (Lord Bolingbroke) shall not survive me;' so that Lord Marchmont had no concern whatever with them[180]. After the first edition of theLives, Mr. Malone, whose love of justice is equal to his accuracy, made, in my hearing, the same remark to Johnson; yet he omitted to correct the erroneous statement[181]. These particulars I mention, in the belief that there was only forgetfulness in my friend; but I owe this much to the Earl of Marchmont's reputation, who, were there no other memorials, will be immortalised by that line of Pope, in the verses on his Grotto:
'And the bright flame was shot through Marchmont's soul.'
'And the bright flame was shot through Marchmont's soul.'
'And the bright flame was shot through Marchmont's soul.'
Various Readings in the Life of POPE.
'[Somewhat free]sufficiently boldin his criticism.
'All the gay [niceties]varietiesof diction.
'Strikes the imagination with far [more]greaterforce.
'It is [probably]certainlythe noblest version of poetry which the world has ever seen.
'Every sheet enabled him to write the next with [less trouble]more facility.
'No man sympathizes with [vanity, depressed]the sorrows of vanity.
'It had been [criminal]less easily excused.
'When he [threatened to lay down]talked of laying downhis pen.
'Society [is so named emphatically in opposition to]politically regulated, is a state contra-distinguished froma state of nature.
'A fictitious life of an [absurd]infatuatedscholar.
'A foolish [contempt, disregard,]disesteemof Kings.
'His hopes and fears, his joys and sorrows [were like those of other mortals]acted strongly upon his mind.
'Eager to pursue knowledge and attentive to [accumulate]retain it.
'A mind [excursive]active, ambitious, and adventurous.
'In its [noblest]widestresearches still longing to go forward.
'He wrote in such a manner as might expose him to few [neglects]hazards.
'The [reasonableness]justiceof my determination.
'A [favourite]deliciousemployment of the poets.
'More terrifick and more powerful [beings]phantomsperform on the stormy ocean.
'The inventor of [those]thispetty [beings]nation.
'The [mind]heartnaturally loves truth.'
In the Life of ADDISON we find an unpleasing account of his having lent Steele a hundred pounds, and 'reclaimed his loan by an execution[182].' In the new edition of theBiographia Britannica, the authenticity of this anecdote is denied. But Mr. Malone has obliged me with the following note concerning it:—
'Many persons having doubts concerning this fact, I applied to Dr. Johnson to learn on what authority he asserted it. He told me, he had it from Savage, who lived in intimacy with Steele, and who mentioned, that Steele told him the story with tears in his eyes.—Ben Victor[183], Dr. Johnson said, likewise informed him of this remarkable transaction, from the relation of Mr. Wilkes[184]the comedian, who was also an intimate of Steele's.—Some in defence of Addison, have said, that "the act was done with the good natured view of rousing Steele, and correcting that profusion which always made him necessitous."—"If that were the case, (said Johnson,) and that he only wanted to alarm Steele, he would afterwards havereturnedthe money to his friend, which it is not pretended he did."—"This too, (he added,) might be retorted by an advocate for Steele, who might alledge, that he did not repay the loanintentionally, merely to see whether Addison would be mean and ungenerous enough to make use of legal process to recover it. But of such speculations there is no end: we cannot dive into the hearts of men; but their actions are open to observation[185]."
'I then mentioned to him that some people thought that Mr. Addison's character was so pure, that the fact,though true, ought to have been suppressed[186]. He saw no reason for this[187]. "If nothing but the bright side of characters should be shewn, we should sit down in despondency, and think it utterly impossible to imitate them inany thing. The sacred writers (he observed) related the vicious as well as the virtuous actions of men; which had this moral effect, that it kept mankind fromdespair, into which otherwise they would naturally fall, were they not supported by the recollection that others had offended like themselves, and by penitence and amendment of life had been restored to the favour of Heaven."