"In among the bearded barleyThe reaper reaping late and early"
did not glance more wistfully towards the island of Shalott and its mysterious lady than the reapers of Concord rye looked at the Old Manse and wondered over its inmate.
Sometimes in the forenoon a darkly clad figure was seen in the little garden-plot putting in corn or melon seed, and gravely hoeing. It was a brief apparition. The farmer passing towards town and seeing the solitary cultivator, lost his faith in the fact and believed he had dreamed when, upon returning, he saw no sign of life, except, possibly, upon some Monday, the ghostly skirt of a shirt flapping spectrally in the distant orchard. Day dawned and darkened over the lonely house. Summer with "buds and bird-voices" came singing in from the South, and clad the old ash-trees in deeper green, the Old Manse in profounder mystery. Gorgeous autumn came to visit the story-teller in his little western study, and, departing, wept rainbows among his trees. Winter impatiently swept down the hill opposite, rifling the trees of each last clinging bit of summer, as if thrusting aside opposing barriers and determined to search the mystery. But his white robes floated around the Old Manse, ghostly as the decaying surplice of the old pastor's portrait, and in the snowy seclusion of winter the mystery was as mysterious as ever.
Occasionally Emerson or Ellery Channing or Henry Thoreau—some poet, as once Whittier, journeying to the Merrimac, or an old Brook-Farmer who remembered Miles Coverdale with Arcadian sympathy—went down the avenue and disappeared in the house. Sometimes a close observer, had he been ambushed among the long grasses of the orchard, might have seen the host and one of his guests emerging at the back door and, sauntering to the river-side, step into the boat, and float off until they faded in the shadow. The spectacle would not have lessened the romance. If it were afternoon—one of the spectrally sunny afternoons which often bewitch that region—he would be only the more convinced that there was something inexplicable in the whole matter of this man whom nobody knew, who was never once seen at town-meeting, and concerning whom it was whispered that he did not constantly attend church all day, although he occupied the reverend parsonage of the village and had unmeasured acres of manuscript sermons in his attic, besides the nearly extinct portrait of an utterly extinct clergyman. Mrs. Radcliffe and Monk Lewis were nothing to this, and the awe-stricken observer, if he could creep safely out of the long grass, did not fail to do so quietly, fortifying his courage by remembering stories of the genial humanity of the last old pastor who inhabited the Manse, and who for fifty years was the bland and beneficent Pope of Concord. A genial, gracious old man, whose memory is yet sweet in the village, and who, wedded to the grave traditions of New England theology, believed of his young relative Waldo Emerson, as Miss Flite, touching her forehead, said of her landlord, that he was "m, quitem", but was proud to love in him the hereditary integrity of noble ancestors.
This old gentleman—an eminent figure in the history of the Manse and in all reminiscences of Concord—partook sufficiently of mundane weaknesses to betray his mortality. Hawthorne describes him watching the battle of Concord from his study window. But when the uncertainty of that dark moment had so happily resulted, and the first battle-ground of the Revolution had become a spot of hallowed and patriotic consideration, it was a pardonable pride in the good old man to order his servant, whenever there was company, to assist him in reaping the glory due to the owner of a spot so sacred. Accordingly, when some reverend or distinguished guest sat with the pastor in his little parlor, or, of a summer evening, at the hospitable door under the trees, Jeremiah or Nicodemus, the cow-boy, would deferentially approach and inquire,
"Into what pasture shall I turn the cow tonight, sir?"
And the old gentleman would audibly reply:
"Into the battle-field, Nicodemus, into the battle-field."
Then naturally followed wonder, inquiry, a walk in the twilight to the river-bank, the old gentleman's story, the corresponding respect of the listening visitor, and the consequent quiet complacency and harmless satisfaction in the clergyman's bosom. That throb of pride was the one drop of peculiar advantage which the pastor distilled from the Revolution. He could not but fancy that he had a hand in so famous a deed accomplished upon land now his own, and demeaned himself accordingly with continental dignity.
The pulpit, however, was his especial sphere. There he reigned supreme; there he exhorted, rebuked, and advised, as in the days of Mather. There he inspired that profound reverence of which he was so proud, and which induced the matrons of the village, when he was coming to make a visit, to bedizen the children in their Sunday suits, to parade the best teapot, and to offer the most capacious chair. In the pulpit he delivered everything with the pompous cadence of the elder New England clergy, and a sly joke is told at the expense of his even temper, that on one occasion, when loftily reading the hymn, he encountered a blot upon the page quite obliterating the word; but without losing the cadence, although in a very vindictive tone at the truant word, or the culprit who erased it, he finished the reading as follows:
"He sits upon His throne above,Attending angels bless,While Justice, Mercy, Truth—and another wordwhich is blotted out—Compose His princely dress."
We linger around the Old Manse and its occupants as fondly as Hawthorne, but no more fondly than all who have been once within the influence of its spell. There glimmer in my memory a few hazy days, of a tranquil and half-pensive character, which I am conscious were passed in and around the house, and their pensiveness I know to be only that touch of twilight which inhered in the house and all its associations. Beside the few chance visitors I have named there were city friends occasionally, figures quite unknown to the village, who came preceded by the steam-shriek of the locomotive, were dropped at the gate-posts, and were seen no more. The owner was as much a vague name to me as to any one.
During Hawthorne's first year's residence in Concord I had driven up with some friends to an aesthetic tea at Mr. Emerson's. It was in the winter, and a great wood-fire blazed upon the hospitable hearth. There were various men and women of note assembled, and I, who listened attentively to all the fine things that were said, was for some time scarcely aware of a man who sat upon the edge of the circle, a little withdrawn, his head slightly thrown forward upon his breast, and his bright eyes clearly burning under his black brow. As I drifted down the stream of talk, this person, who sat silent as a shadow, looked to me as Webster might have looked had he been a poet—a kind of poetic Webster. He rose and walked to the window, and stood quietly there for a long time, watching the dead white landscape. No appeal was made to him, nobody looked after him, the conversation flowed steadily on as if every one understood that his silence was to be respected. It was the same thing at table. In vain the silent man imbibed aesthetic tea. Whatever fancies it inspired did not flower at his lips. But there was a light in his eye which assured me that nothing was lost. So supreme was his silence that it presently engrossed me to the exclusion of everything else. There was very brilliant discourse, but this silence was much more poetic and fascinating. Fine things were said by the philosophers, but much finer things were implied by the dumbness of this gentleman with heavy brows and black hair. When he presently rose and went, Emerson, with the "slow, wise smile" that breaks over his face, like day over the sky, said, "Hawthorne rides well his horse of the night."
Thus he remained in my memory, a shadow, a phantom, until more than a year afterwards. Then I came to live in Concord. Every day I passed his house, but when the villagers, thinking that perhaps I had some clew to the mystery, said, "Do you know this Mr. Hawthorne?" I said "No," and trusted to time.
Time justified my confidence, and one day I, too, went down the avenue and disappeared in the house. I mounted those mysterious stairs to that apocryphal study. I saw "the cheerful coat of paint, and golden-tinted paper-hangings, lighting up the small apartment; while the shadow of a willow-tree, that swept against the overhanging eaves, attempered the cheery western sunshine." I looked from the little northern window whence the old pastor watched the battle, and in the small dining-room beneath it, upon the first floor, there were
"Dainty chicken, snow-white bread,"
and the golden juices of Italian vineyards, which still feast insatiable memory.
Our author occupied the Old Manse for three years. During that time he was not seen, probably, by more than a dozen of the villagers. His walks could easily avoid the town, and upon the river he was always sure of solitude. It was his favorite habit to bathe every evening in the river, after nightfall, and in that part of it over which the old bridge stood, at which the battle was fought. Sometimes, but rarely, his boat accompanied another up the stream, and I recall the silent and preternatural vigor with which, on one occasion, he wielded his paddle to counteract the bad rowing of a friend who conscientiously considered it his duty to do something and not let Hawthorne work alone; but who, with every stroke, neutralized all Hawthorne's efforts. I suppose he would have struggled until he fell senseless, rather than ask his friend to desist. His principle seemed to be, if a man cannot understand without talking to him, it is quite useless to talk, because it is immaterial whether such a man understands or not. His own sympathy was so broad and sure that although nothing had been said for hours his companion knew that not a thing had escaped his eye, nor had a single pulse of beauty in the day or scene or society failed to thrill his heart. In this way his silence was most social. Everything seemed to have been said. It was a Barmecide feast of discourse, from which a greater satisfaction resulted than from an actual banquet.
When a formal attempt was made to desert this style of conversation, the result was ludicrous. Once Emerson and Thoreau arrived to pay a call. They were shown into the little parlor upon the avenue, and Hawthorne presently entered. Each of the guests sat upright in his chair like a Roman senator. "To them" Hawthorne, like a Dacian king. The call went on, but in a most melancholy manner. The host sat perfectly still, or occasionally propounded a question which Thoreau answered accurately, and there the thread broke short off. Emerson delivered sentences that only needed the setting of an essay to charm the world; but the whole visit was a vague ghost of the Monday-evening club at Mr. Emerson's—it was a great failure. Had they all been lying idly upon the river brink, or strolling in Thoreau's blackberry pastures, the result would have been utterly different. But imprisoned in the proprieties of a parlor, each a wild man in his way, with a necessity of talking inherent in the nature of the occasion, there was only a waste of treasure. This was the only "call" in which I ever knew Hawthorne to be involved.
In Mr. Emerson's house, I said, it seemed always morning. But Hawthorne's black-ash trees and scraggy apple-boughs shaded
"a landIn which it seemed always afternoon."
I do not doubt that the lotus grew along the grassy marge of the Concord behind his house, and it was served, subtly concealed, to all his guests. The house, its inmates, and its life lay, dream-like, upon the edge of the little village. You fancied that they all came together and belonged together, and were glad that at length some idol of your imagination, some poet whose spell had held you and would hold you forever, was housed as such a poet should be.
During the lapse of the three years since the bridal tour of twenty miles ended at the "two tall gate-posts of rough-hewn stone", a little wicker wagon had appeared at intervals upon the avenue, and a placid babe, whose eyes the soft Concord day had touched with the blue of its beauty, lay looking tranquilly up at the grave old trees, which sighed lofty lullabies over her sleep. The tranquillity of the golden-haired Una was the living and breathing type of the dreamy life of the Old Manse. Perhaps, that being attained, it was as well to go. Perhaps our author was not surprised nor displeased when the hints came, "growing more and more distinct, that the owner of the old house was pining for his native air". One afternoon I entered the study, and learned from its occupant that the last story he should ever write there was written. The son of the old pastor yearned for his homestead. The light of another summer would seek its poet in the Old Manse, but in vain.
While Hawthorne had been quietly writing in the "most delightful little nook of a study", Mr. Polk had been elected President, and Mr. Bancroft, in the cabinet, did not forget his old friend, the surveyor in the custom-house. There came suggestions and offers of various attractions. Still loving New England, would he tarry there, or, as inspector of woods and forests in some far-away island of the southern sea, some hazy strip of distance seen from Florida, would he taste the tropics? He meditated all the chances, without immediately deciding. Gathering up his household gods, he passed out of the Old Manse as its heir entered, and before the end of summer was domesticated in the custom-house of his native town of Salem. This was in the year 1846. Upon leaving the Old Manse he published theMosses, announcing that it was the last collection of tales he should put forth. Those who knew him and recognized his value to our literature trembled lest this was the last word from one who spoke only pearls and rubies. It was a foolish fear. The sun must shine, the sea must roll, the bird must sing, and the poet write. During his life in Salem, of which the introduction toThe Scarlet Letterdescribes the official aspect, he wrote that romance. It is inspired by the spirit of the place. It presents more vividly than any history the gloomy picturesqueness of early New England life. There is no strain in our literature so characteristic or more real than that which Hawthorne had successfully attempted in several of his earlier sketches, and of whichThe Scarlet Letteris the great triumph. It became immediately popular, and directly placed the writer of stories for a small circle among the world's masters of romance.
Times meanwhile changed, and presidents with them. General Taylor was elected, and the Salem collector retired. It is one of the romantic points of Hawthorne's quiet life that its changes have been so frequently determined by political events, which, more than all others, are the most entirely foreign to his tastes and habits. He retired to the hills of Berkshire, the eye of the world now regarding his movements. There he lived a year or two in a little red cottage upon the "Stockbridge Bowl", as a small lake near that town is called. In this retreat he wroteThe House of the Seven Gables, which more deeply confirmed the literary position already acquired for him by the first romance. The scene is laid in Salem, as if he could not escape a strange fascination in the witch-haunted town of our early history. It is the same black canvas upon which plays the rainbow-flash of his fancy, never, in its brightest moment, more than illuminating the gloom. This marks all his writings. They have a terrible beauty, like the siren, and their fascination is as sure.
After six years of absence Hawthorne returned to Concord, where he purchased a small house formerly occupied by Orphic Alcott. When that philosopher came into possession it was a miserable little house of two peaked gables. But the genius which recreated itself in devising graceful summer-houses, like that for Mr. Emerson, already noticed, soon smoothed the new residence into some kind of comeliness. It was an old house when Mr. Alcott entered it, but his tasteful finger touched it with picturesque grace.
Not like a tired old drudge of a house, rusting into unhonored decay, but with a modest freshness that does not belie the innate sobriety of a venerable New England farm-house, the present residence of our author stands, withdrawn a few yards from the high-road to Boston, along which marched the British soldiers to Concord bridge. It lies at the foot of a wooded hill, a neat house of a "rusty olive hue", with a porch in front, and a central peak, and a piazza at each end. The genius for summer-houses has had full play upon the hill behind. Here, upon the homely steppes of Concord, is a strain of Persia. Mr. Alcott built terraces and arbors and pavilions of boughs and rough stems of trees, revealing—somewhat inadequately, perhaps—the hanging gardens of delight that adorn the Babylon of his orphic imagination. The hill-side is no unapt emblem of his intellectual habit, which garnishes the arid commonplaces of life with a cold poetic aurora, forgetting that it is the inexorable law of light to deform as well as adorn. Treating life as a grand epic poem, the philosophic Alcott forgets that Homer must nod or we should all fall asleep. The world would not be very beautiful nor interesting if it were all one huge summit of Mont Blanc.
Unhappily, the terraced hill-side, like the summer-house upon Mr. Emerson's lawn, "lacks technical arrangement", and the wild winds play with these architectural toys of fancy, like lions with humming-birds. They are gradually falling, shattered, and disappearing. Fine locust-trees shade them and ornament the hill with perennial beauty. The hanging gardens of Semiramis were not more fragrant than Hawthorne's hill-side during the June blossoming of the locusts. A few young elms, some white-pines and young oaks, complete the catalogue of trees. A light breeze constantly fans the brow of the hill, making harps of the tree-tops and singing to our author, who, "with a book in my hand, or an unwritten book in my thoughts", lies stretched beneath them in the shade.
From the height of the hill the eye courses, unrestrained, over the solitary landscape of Concord, broad and still, broken only by the slight wooded undulations of insignificant hillocks. The river is not visible, nor any gleam of lake. Walden Pond is just behind the wood in front, and not far away over the meadows sluggishly steals the river. It is the most quiet of prospects. Eight acres of good land lie in front of the house, across the road, and in the rear the estate extends a little distance over the brow of the hill.
This latter is not good garden-ground, but it yields that other crop which the poet "gathers in a song". Perhaps the world will forgive our author that he is not a prize farmer, and makes but an indifferent figure at the annual cattle-show. We have seen that he is more nomadic than agricultural. He has wandered from spot to spot, pitching a temporary tent, then striking it for "fresh fields and pastures new". It is natural, therefore, that he should call his house "The Wayside"—a bench upon the road where he sits for a while before passing on. If the wayfarer finds him upon that bench he shall have rare pleasure in sitting with him, yet shudder while he stays. For the pictures of our poet have more than the shadows of Rembrandt. If you listen to his story, the lonely pastures and dull towns of our dear old homely New England shall become suddenly as radiant with grace and terrible with tragedy as any country and any time. The waning afternoon in Concord, in which the blue-frocked farmers are reaping and hoeing, shall set in pensive glory. The woods will forever after be haunted with strange forms. You will hear whispers and music "i' the air". In the softest morning you will suspect sadness; in the most fervent noon a nameless terror. It is because the imagination of our author treads the almost imperceptible line between the natural and the supernatural. We are all conscious of striking it sometimes. But we avoid it. We recoil and hurry away, nor dare to glance over our shoulders lest we should see phantoms. What are these tales of supernatural appearances, as well authenticated as any news of the day—and what is the sphere which they imply? What is the more subtle intellectual apprehension of fate and its influence upon imagination and life? Whatever it is, it is the mystery of the fascination of these tales. They converse with that dreadful realm as with our real world. The light of our sun is poured by genius upon the phantoms we did not dare to contemplate, and lo! they are ourselves, unmasked, and playing our many parts. An unutterable sadness seizes the reader as the inevitable black thread appears. For here genius assures us what we trembled to suspect, but could not avoid suspecting, that the black thread is inwoven with all forms of life, with all development of character.
It is for this peculiarity, which harmonizes so well with ancient places, whose pensive silence seems the trance of memory musing over the young and lovely life that illuminated its lost years—that Hawthorne is so intimately associated with the Old Manse. Yet that was but the tent of a night for him. Already, with theBlithedale Romance, which is dated from Concord, a new interest begins to cluster around "The Wayside".
I know not how I can more fitly conclude these reminiscences of Concord and Hawthorne, whose own stories have always a saddening close, than by relating an occurrence which blighted to many hearts the beauty of the quiet Concord river, and seemed not inconsistent with its lonely landscape. It has the further fitness of typifying the operation of our author's imagination: a tranquil stream, clear and bright with sunny gleams, crowned with lilies and graceful with swaying grass, yet doing terrible deeds inexorably, and therefore forever after of a shadowed beauty.
Martha was the daughter of a plain Concord farmer, a girl of delicate and shy temperament, who excelled so much in study that she was sent to a fine academy in a neighboring town, and won all the honors of the course. She met at the school, and in the society of the place, a refinement and cultivation, a social gayety and grace, which were entirely unknown in the hard life she had led at home, and which by their very novelty, as well as because they harmonized with her own nature and dreams, were doubly beautiful and fascinating. She enjoyed this life to the full, while her timidity kept her only a spectator; and she ornamented it with a fresher grace, suggestive of the woods and fields, when she ventured to engage in the airy game. It was a sphere for her capacities and talents. She shone in it, and the consciousness of a true position and general appreciation gave her the full use of all her powers. She admired and was admired. She was surrounded by gratifications of taste, by the stimulants and rewards of ambition. The world was happy, and she was worthy to live in it. But at times a cloud suddenly dashed athwart the sun—a shadow stole, dark and chill, to the very edge of the charmed circle in which she stood. She knew well what it was and what it foretold, but she would not pause nor heed. The sun shone again; the future smiled; youth, beauty, and all gentle hopes and thoughts bathed the moment in lambent light.
But school-days ended at last, and with the receding town in which they had been passed the bright days of life disappeared, and forever. It is probable that the girl's fancy had been fed, perhaps indiscreetly pampered, by her experience there. But it was no fairy-land. It was an academy town in New England, and the fact that it was so alluring is a fair indication of the kind of life from which she had emerged, and to which she now returned. What could she do? In the dreary round of petty details, in the incessant drudgery of a poor farmer's household, with no companions of any sympathy—for the family of a hard-working New England farmer are not the Chloes and Clarissas of pastoral poetry, nor are cow-boys Corydons—with no opportunity of retirement and cultivation, for reading and studying—which is always voted "stuff" under such circumstances—the light suddenly quenched out of life, what was she to do?
"Adapt herself to her circumstances. Why had she shot from her sphere in this silly way?" demands unanimous common-sense in valiant heroics.
The simple answer is, that she had only used all her opportunities, and that, although it was no fault of hers that the routine of her life was in every way repulsive, she did struggle to accommodate herself to it—and failed. When she found it impossible to drag on at home, she became an inmate of a refined and cultivated household in the village, where she had opportunity to follow her own fancies, and to associate with educated and attractive persons. But even here she could not escape the feeling that it was all temporary, that her position was one of dependence; and her pride, now grown morbid, often drove her from the very society which alone was agreeable to her. This was all genuine. There was not the slightest strain of thefemme incomprisein her demeanor. She was always shy and silent, with a touching reserve which won interest and confidence, but left also a vague sadness in the mind of the observer. After a few months she made another effort to rend the cloud which was gradually darkening around her, and opened a school for young children. But although the interest of friends secured for her a partial success, her gravity and sadness failed to excite the sympathy of her pupils, who missed in her the playful gayety always most winning to children. Martha, however, pushed bravely on, a figure of tragic sobriety to all who watched her course. The farmers thought her a strange girl, and wondered at the ways of a farmer's daughter who was not content to milk cows and churn butter and fry pork, without further hope or thought. The good clergyman of the town, interested in her situation, sought a confidence she did not care to bestow, and so, doling out a, b, c, to a wild group of boys and girls, she found that she could not untie the Gordian knot of her life, and felt, with terror, that it must be cut.
One summer evening she left her father's house and walked into the fields alone. Night came, but Martha did not return. The family became anxious, inquired if any one had noticed the direction in which she went, learned from the neighbors that she was not visiting, that there was no lecture or meeting to detain her, and wonder passed into apprehension. Neighbors went into the adjacent woods and called, but received no answer. Every instant the awful shadow of some dread event solemnized the gathering groups. Every one thought what no one dared whisper, until a low voice suggested "the river". Then, with the swiftness of certainty, all friends, far and near, were roused, and thronged along the banks of the stream. Torches flashed in boats that put off in the terrible search. Hawthorne, then living in the Old Manse, was summoned, and the man whom the villagers had only seen at morning as a musing spectre in his garden, now appeared among them at night to devote his strong arm and steady heart to their service. The boats drifted slowly down the stream—the torches flared strangely upon the black repose of the water, and upon the long, slim grasses that, weeping, fringed the marge. Upon both banks silent and awe-stricken crowds hastened along, eager and dreading to find the slightest trace of what they sought. Suddenly they came upon a few articles of dress, heavy with the night-dew. No one spoke, for no one had doubted the result. It was clear that Martha had strayed to the river and quietly asked of its stillness the repose she sought. The boats gathered around the spot. With every implement that could be of service the melancholy search began. Long intervals of fearful silence ensued, but at length, towards midnight, the sweet face of the dead girl was raised more placidly to the stars than ever it had been to the sun.
"Oh! is it weed or fish or floating hair—A tress o' golden hair,O' drowned maiden's hair,Above the nets at sea?Was never salmon yet that shone so fairAmong the stakes on Dee."
So ended a village tragedy. The reader may possibly find in it the original of the thrilling conclusion of theBlithedale Romance, and learn anew that dark as is the thread with which Hawthorne weaves his spells, it is no darker than those with which tragedies are spun, even in regions apparently so torpid as Concord.
The traveller by the Eastern Railroad, from Boston, reaches in less than an hour the old town of Salem, Massachusetts. It is chiefly composed of plain wooden houses, but it has a quaint air of past provincial grandeur, and has indeed been an important commercial town. The first American ship for Calcutta and China sailed from this port; and Salem ships opened our trade with New Holland and the South Seas. But its glory has long since departed, with that of its stately and respectable neighbors, Newburyport and Portsmouth. There is still, however, a custom-house in Salem, there are wharves and chandlers' shops and a faint show of shipping and an air of marine capacity which no apparent result justifies. It sits upon the shore like an antiquated sea-captain, grave and silent, in tarpaulin and duck trousers, idly watching the ocean upon which he will never sail again.
But this touching aspect of age and lost prosperity merely serves to deepen the peculiar impression of the old city, which is not derived from its former commercial importance, but from other associations. Salem village was a famous place in the Puritan annals. The tragedy of the witchcraft tortures and murders has cast upon it a ghostly spell, from which it seems never to have escaped; and even the sojourner of to-day, as he loiters along the shore in the sunniest morning of June, will sometimes feel an icy breath in the air, chilling the very marrow of his bones. Nor is he consoled by being told that it is only the east wind; for he cannot help believing that an invisible host of Puritan spectres have breathed upon him, revengeful, as he poached upon their ancient haunts.
The Puritan spirit was neither gracious nor lovely, but nothing softer than its iron hand could have done its necessary work. The Puritan character was narrow, intolerant, and exasperating. The forefathers were very "sour" in the estimation of Morton and his merry company at Mount Wollaston. But for all that, Bradstreet and Carver and Winthrop were better forefathers than the gay Morton, and the Puritan spirit is doubtless the moral influence of modern civilization, both in Old and New England. By the fruit let the seed be judged. The State to whose rough coast theMayflowercame, and in which the Pilgrim spirit has been most active, is to-day the chief of all human societies, politically, morally, and socially. It is the community in which the average of well-being is higher than in any State we know in history. Puritan though it be, it is more truly liberal and free than any large community in the world. But it had bleak beginnings. The icy shore, the sombre pines, the stealthy savages, the hard soil, the unbending religious austerity, the Scriptural severity, the arrogant virtues, the angry intolerance of contradiction—they all made a narrow strip of sad civilization between the pitiless sea and the remorseless forests. The moral and physical tenacity which is wrestling with the Rebellion was toughened among these flinty and forbidding rocks. The fig, the pomegranate, and the almond would not grow there, nor the nightingale sing; but nobler men than its children the sun never shone upon, nor has the heart of man heard sweeter music than the voices of James Otis and Samuel Adams. Think of Plymouth in 1620, and of Massachusetts to-day! Out of strength came forth sweetness.
With some of the darkest passages in Puritan history this old town of Salem, which dozes apparently with the most peaceful conscience in the world, is identified, and while its Fourth of July bells were joyfully ringing sixty years ago Nathaniel Hathorne was born. He subsequently chose to write the name Hawthorne, because he thought he had discovered that it was the original spelling. In the introduction toThe Scarlet Letter, Hawthorne speaks of his ancestors as coming from Europe in the seventeenth century, and establishing themselves in Salem, where they served the State and propitiated Heaven by joining in the persecution of Quakers and witches. The house known as the Witch House is still standing on the corner of Summer and Essex streets. It was built in 1642 by Captain George Corwin, and here in 1692 many of the unfortunates who were palpably guilty of age and ugliness were examined by the Honorable Jonathan Curwin, Major Gedney, Captain John Higginson, and John Hathorn, Esquire.
The name of this last worthy occurs in one of the first and most famous of the witch trials, that of "Goodwife Gory", in March, 1692, only a month after the beginning of the delusion at the house of the minister Parris. Goodwife Gory was accused by ten children, of whom Elizabeth Parris was one; they declared that they were pinched by her and strangled, and that she brought them a book to sign. "Mr. Hathorn, a magistrate of Salem", says Robert Calef, inMore Wonders of the Invisible World, "asked her why she afflicted these children. She said she did not afflict them. He asked her who did then. She said, I do not know; how should I know? She said they were poor, distracted creatures, and no heed ought to be given to what they said. Mr. Hathorn and Mr. Noyes replied, that it was the judgment of all that were there present that they were bewitched, and only she (the accused) said they were distracted. She was accused by them that theblack manwhispered to her in her ear now (while she was upon examination), and that she had a yellow bird that did use to suck between her fingers, and that the said bird did suck now in the assembly." John Hathorn and Jonathan Curwin were "the Assistants" of Salem village, and held most of the examinations and issued the warrants. Justice Hathorn was very swift in judgment, holding every accused person guilty in every particular. When poor Jonathan Gary of Charlestown attended his wife charged with witchcraft before Justice Hathorn, he requested that he might hold one of her hands, "but it was denied me. Then she desired me to wipe the tears from her eyes and the sweat from her face, which I did; then she desired that she might lean herself on me, saying she should faint. Justice Hathorn replied, she had strength enough to torment these persons, and she should have strength enough to stand. I speaking something against their cruel proceedings, they commanded me to be silent, or else I should be turned out of the room". What a piteous picture of the awful colonial inquisition and the village Torquemada! What a grim portrait of an ancestor to hang in your memory, and to trace your kindred to!
Hawthorne's description of his ancestors in the Introduction toThe Scarlet Letteris very delightful. As their representative, he declares that he takes shame to himself for their sake, on account of these relentless persecutions; but he thinks them earnest and energetic. "From father to son, for above a hundred years, they followed the sea; a gray-headed ship-master, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale, which had blustered against his sire and grand-sire. The boy also, in due time, passed from the forecastle to the cabin, spent a tempestuous manhood, and returned from his world-wanderings, to grow old, and die, and mingle his dust with the natal earth." Not all, however, for the last of the line of sailors, Captain Nathaniel Hathorne, who married Elizabeth Clarke Manning, died at Calcutta after the birth of three children, a boy and two girls. The house in which the boy was born is still standing upon Union Street, which leads to the Long Wharf, the chief seat of the old foreign trade of Salem. The next house, with a back entrance on Union Street, is the Manning house, where many years of the young Hawthorne's life were spent in the care of his uncle, Robert Manning. He lived often upon an estate belonging to his mother's family, in the town of Raymond, near Sebago Lake, in Maine. The huge house there was called Manning's Folly, and is now said to be used as a meeting-house. His uncle sent Hawthorne to Bowdoin College, where he graduated in 1825. A correspondent of the BostonDaily Advertiser, writing from Bowdoin at the late commencement, says that he had recently found "in an old drawer" some papers which proved to be the manuscript "parts" of the students at the Junior exhibition of 1824; among them was Hawthorne's "De Patribus Conscriptis Romanorum". "It is quite brief," writes the correspondent, "but is really curious as perhaps the only college exercise in existence of the great tragic writer of our day (has there been a greater since Shakespeare?). The last sentence is as follows (note the words which I put in italics): 'Augustus equidem antiquam magnificentiam patribus reddidit,sed fulgor tantum fuit sine fervore. Nunquam in republica senatoribus potestas recuperata, postremum species etiam amissa est.' On the same occasion Longfellow had the salutatory oration in Latin—'Oratio Latina; Anglici Poetae.'"
Hawthorne has given us a charming glimpse of himself as a college boy in the letter to his fellow-student, Horatio Bridge, of the Navy, whoseJournal of an African Cruiserhe afterwards edited. "I know not whence your faith came; but while we were lads together at a country college, gathering blueberries, in study-hours, under those tall academic pines; or watching the great logs as they tumbled along the current of the Androscoggin; or shooting pigeons and gray squirrels in the woods; or bat-fowling in the summer twilight; or catching trouts in that shadowy little stream which, I suppose, is still wandering riverward through the forest—though you and I will never cast a line in it again—two idle lads, in short (as we need not fear to acknowledge now), doing a hundred things that the faculty never heard of, or else it had been the worse for us,—still it was your prognostic of your friend's destiny that he was to be a writer of fiction." From this sylvan university Hawthorne came home to Salem; "as if," he wrote later, "Salem were for me the inevitable centre of the universe."
The old witch-hanging city had no weirder product than this dark-haired son. He has certainly given it an interest which it must otherwise have lacked; but he speaks of it with small affection, considering that his family had lived there for two centuries. "An unjoyous attachment," he calls it. And, to tell the truth, there was evidently little love lost between the little city and its most famous citizen. Stories still float in the social gossip of the town, which represent the shy author as inaccessible to all invitations to dinner and tea; and while the pleasant circle awaited his coming in the drawing-room, the impracticable man was—at least so runs the tale—quietly hobnobbing with companions to whom his fame was unknown. Those who coveted him as a phoenix could never get him, while he gave himself freely to those who saw in him only a placid barn-door fowl. The sensitive youth was a recluse, upon whose imagination had fallen the gloomy mystery of Puritan life and character. Salem was the inevitable centre of his universe more truly than he thought. The mind of Justice Hathorn's descendant was bewitched by the fascination of a certain devilish subtlety working under the comeliest aspects in human affairs. It overcame him with strange sympathy. It colored and controlled his intellectual life.
Devoted all day to lonely reverie and musing upon the obscurer spiritual passages of the life whose monuments he constantly encountered, that musing became inevitably morbid. With the creative instinct of the artist, he wrote the wild fancies into form as stories, many of which, when written, he threw into the fire. Then, after nightfall, stealing out from his room into the silent streets of Salem, and shadowy as the ghosts with which to his susceptible imagination the dusky town was thronged, he glided beneath the house in which the witch-trials were held, or across the moonlit hill upon which the witches were hung, until the spell was complete. Nor can we help fancying that, after the murder of old Mr. White in Salem, which happened within a few years after his return from college, which drew from Mr. Webster his most famous criminal plea, and filled a shadowy corner of every museum in New England, as every shivering little man of that time remembers, with an awful reproduction of the scene in wax-figures, with real sheets on the bed, and the murderer, in a glazed cap, stooping over to deal the fatal blow—we cannot help fancying that the young recluse who walked by night, the wizard whom as yet none knew, hovered about the house, gazing at the windows of the fatal chamber, and listening in horror for the faint whistle of the confederate in another street.
Three years after he graduated, in 1828, he published anonymously a slight romance with the motto from Southey, "Wilt thou go with me?" Hawthorne never acknowledged the book, and it is now seldom found; but it shows plainly the natural bent of his mind. It is a dim, dreamy tale, such as a Byron-struck youth of the time might have written, except for that startling self-possession of style and cold analysis of passion, rather than sympathy with it, which showed no imitation, but remarkable original power. The same lurid gloom overhangs it that shadows all his works. It is uncanny; the figures of the romance are not persons, they are passions, emotions, spiritual speculations. So theTwice-told Talesthat seem at first but the pleasant fancies of a mild recluse, gradually hold the mind with a Lamia-like fascination; and the author says truly of them, in the Preface of 1851, "Even in what purport to be pictures of actual life, we have allegory not always so warmly dressed in its habiliments of flesh and blood as to be taken into the reader's mind without a shiver." There are sunny gleams upon the pages, but a strange, melancholy chill pervades the book. In "The Wedding Knell", "The Minister's Black Veil", "The Gentle Boy", "Wakefield", "The Prophetic Pictures", "The Hollow of the Three Hills", "Dr. Heidegger's Experiment", "The Ambitious Guest", "The White Old Maid", "Edward Fane's Rose-bud", "The Lily's Quest"—or in the "Legends of the Province House", where the courtly provincial state of governors and ladies glitters across the small, sad New England world, whose very baldness jeers it to scorn—there is the same fateful atmosphere in which Goody Cloyse might at any moment whisk by upon her broomstick, and in which the startled heart stands still with unspeakable terror.
The spell of mysterious horror which kindled Hawthorne's imagination was a test of the character of his genius. The mind of this child of witch-haunted Salem loved to hover between the natural and the supernatural, and sought to tread the almost imperceptible and doubtful line of contact. He instinctively sketched the phantoms that have the figures of men, but are not human; the elusive, shadowy scenery which, like that of Gustave Doré's pictures, is Nature sympathizing in her forms and aspects with the emotions of terror or awe which the tale excites. His genius broods entranced over the evanescent phantasmagoria of the vague debatable land in which the realities of experience blend with ghostly doubts and wonders.
But from its poisonous flowers what a wondrous perfume he distilled! Through his magic reed, into what penetrating melody he blew that deathly air! His relentless fancy seemed to seek a sin that was hopeless, a cruel despair that no faith could throw off. Yet his naïve and well-poised genius hung over the gulf of blackness, and peered into the pit with the steady nerve and simple face of a boy. The mind of the reader follows him with an aching wonder and admiration, as the bewildered old mother forester watched Undine's gambols. As Hawthorne describes Miriam inThe Marble Faun, so may the character of his genius be most truly indicated. Miriam, the reader will remember, turns to Hilda and Kenyon for sympathy. "Yet it was to little purpose that she approached the edge of the voiceless gulf between herself and them. Standing on the utmost verge of that dark chasm, she might stretch out her hand and never clasp a hand of theirs; she might strive to call out 'Help, friends! help!' but, as with dreamers when they shout, her voice would perish inaudibly in the remoteness that seemed such a little way. This perception of an infinite, shivering solitude, amid which we cannot come close enough to human beings to be warmed by them, and where they turn to cold, chilly shapes of mist, is one of the most forlorn results of any accident, misfortune, crime, or peculiarity of character, that puts an individual ajar with the world."
Thus it was because the early New England life made so much larger account of the supernatural element than any other modern civilized society, that the man whose blood had run in its veins instinctively turned to it. But beyond this alluring spell of its darker and obscurer individual experience, it seems neither to have touched his imagination nor even to have aroused his interest. To Walter Scott the romance of feudalism was precious for the sake of feudalism itself, in which he believed with all his soul, and for that of the heroic old feudal figures which he honored. He was a Tory in every particle of his frame, and his genius made him the poet of Toryism. But Hawthorne had apparently no especial political, religious, or patriotic affinity with the spirit which inspired him. It was solely a fascination of the intellect. And although he is distinctively the poet of the Puritans, although it is to his genius that we shall always owe that image of them which the power of The Scarlet Letter has imprinted upon literature, and doubtless henceforth upon historical interpretation, yet what an imperfect picture of that life it is! All its stern and melancholy romance is there—its picturesque gloom and intense passion; but upon those quivering pages, as in every passage of his stories drawn from that spirit, there seems to be wanting a deep, complete, sympathetic appreciation of the fine moral heroism, the spiritual grandeur, which overhung that gloomy life, as a delicate purple mist suffuses in summer twilights the bald crags of the crystal hills. It is the glare of the scarlet letter itself, and all that it luridly reveals and weirdly implies, which produced the tale. It was not beauty in itself nor deformity, not virtue nor vice, which engaged the author's deepest sympathy. It was the occult relation between the two. Thus while the Puritans were of all men pious, it was the instinct of Hawthorne's genius to search out and trace with terrible tenacity the dark and devious thread of sin in their lives.
Human life and character, whether in New England two hundred years ago or in Italy to-day, interested him only as they were touched by this glamour of sombre spiritual mystery; and the attraction pursued him in every form in which it appeared. It is as apparent in the most perfect of his smaller tales,Rappaccini's Daughter, as inThe Scarlet Letter, The Blithedale Romance, The House of the Seven Gables, andThe Marble Faun. You may open almost at random, and you are as sure to find it as to hear the ripple in Mozart's music, or the pathetic minor in a Neapolitan melody. Take, for instance, TheBirth-Mark, which we might call the best of the smaller stories, if we had not just said the same thing ofRappaccini's Daughter—for so even and complete is Hawthorne's power, that, with few exceptions, each work of his, like Benvenuto's, seems the most characteristic and felicitous. In this story, a scholar marries a beautiful woman, upon whose face is a mark which has hitherto seemed to be only a greater charm. Yet in one so lovely the husband declares that, although it is the slightest possible defect, it is yet the mark of earthly imperfection, and he proceeds to lavish all the resources of science to procure its removal. But it will not disappear; and at last he tells her that the crimson hand "has clutched its grasp" into her very being, and that there is mortal danger in trying the only means of removal that remains. She insists that it shall be tried. It succeeds; but it removes the stain and her life together. So inRappaccini's Daughter. The old philosopher nourishes his beautiful child upon the poisonous breath of a flower. She loves, and her lover is likewise bewitched. In trying to break the spell, she drinks an antidote which kills her. The point of interest in both stories is the subtile connection, in the first, between the beauty of Georgiana and the taint of the birth-mark; and, in the second, the loveliness of Beatrice and the poison of the blossom.
This, also, is the key of his last romance,The Marble Faun, one of the most perfect works of art in literature, whose marvellous spell begins with the very opening words: "Four individuals, in whose fortunes we should be glad to interest the reader, happened to be standing in one of the saloons of the sculpture-gallery in the Capitol at Rome." When these words are read, the mind familiar with Hawthorne is already enthralled. "What a journey is beginning, not a step of which is trodden, and yet the heart palpitates with apprehension! Through what delicate, rosy lights of love, and soft, shimmering humor, and hopes and doubts and vanishing delights, that journey will proceed, on and on into utter gloom." And it does so, although "Hilda had a hopeful soul, and saw sunlight on the mountain-tops". It does so, because Miriam and Donatello are the figures which interest us most profoundly, and they are both lost in the shadow. Donatello, indeed, is the true centre of interest, as he is one of the most striking creations of genius. But the perplexing charm of Donatello, what is it but the doubt that does not dare to breathe itself, the appalled wonder whether, if the breeze should lift those clustering locks a little higher, he would prove to be faun or man? It never does lift them; the doubt is never solved, but it is always suggested. The mystery of a partial humanity, morally irresponsible but humanly conscious, haunts the entrancing page. It draws us irresistibly on. But as the cloud closes around the lithe figure of Donatello, we hear again from its hidden folds the words of "The Birth-Mark": "Thus ever does the gross fatality of earth exult in its invariable triumph over the immortal essence, which, in this dim sphere of half-development, demands the completeness of a higher state". Or still more sadly, the mysterious youth, half vanishing from our sympathy, seems to murmur, with Beatrice Rappaccini, "And still as she spoke, she kept her hand upon her heart,—'Wherefore didst thou inflict this miserable doom upon thy child?'"
We have left the story of Hawthorne's life sadly behind. But his life had no more remarkable events than holding office in the Boston Customhouse under Mr. Bancroft as collector; working for some time with the Brook—Farmers, from whom he soon separated, not altogether amicably; marrying and living in the Old Manse at Concord; returning to the Custom-house in Salem as surveyor; then going to Lenox, in Berkshire, where he lived in what he called "the ugliest little old red farm-house that you ever saw", and where the story is told of his shyness, that, if he saw anybody coming along the road whom he must probably pass, he would jump over the wall into the pasture, and so give the stranger a wide berth; back again to Concord; then to Liverpool as consul; travelling in Europe afterwards, and home at last and forever, to "The Wayside" under the Concord hill. "The hillside," he wrote to a friend in 1852, "is covered chiefly with locust-trees, which come into luxuriant blossom in the month of June, and look and smell very sweetly, intermixed with a few young elms and some white-pines and infant oaks, the whole forming rather a thicket than a wood. Nevertheless, there is some very good shade to be found there; I spend delectable hours there in the hottest part of the day, stretched out at my lazy length with a book in my hand or an unwritten book in my thoughts. There is almost always a breeze stirring along the side or the brow of the hill."
It is not strange, certainly, that a man such as has been described, of a morbid shyness, the path of whose genius diverged always out of the sun into the darkest shade, and to whom human beings were merely psychological phenomena, should have been accounted ungenial, and sometimes even hard, cold, and perverse. From the bent of his intellectual temperament it happens that in his simplest and sweetest passages he still seems to be studying and curiously observing, rather than sympathizing. You cannot help feeling constantly that the author is looking askance both at his characters and you, the reader; and many a young and fresh mind is troubled strangely by his books, as if it were aware of a half-Mephistophelean smile upon the page. Nor is this impression altogether removed by the remarkable familiarity of his personal disclosures. There was never a man more shrinkingly retiring, yet surely never was an author more naively frank. He is willing that you should know all that a man may fairly reveal of himself. The great interior story he does not tell, of course, but the Introduction to theMosses from an Old Manse, the opening chapter ofThe Scarlet Letter, and theConsular Experiences, with much of the rest ofOur Old Home, are as intimate and explicit chapters of autobiography as can be found. Nor would it be easy to find anywhere a more perfect idyl than that introductory chapter of theMosses. Its charm is perennial and indescribable; and why should it not be, since it was written at a time in which, as he says, "I was happy?" It is, perhaps, the most softly-hued and exquisite work of his pen. So the sketch of "The Custom-house", although prefatory to that most tragically powerful of romances,
The Scarlet Letter, is an incessant play of the shyest and most airy humor. It is like the warbling of bobolinks before a thunder-burst. How many other men, however unreserved with the pen, would be likely to dare to paint, with the fidelity of Teniers and the simplicity of Fra Angelico, a picture of the office and the companions in which and with whom they did their daily work? The surveyor of customs in the port of Salem treated the town of Salem, in which he lived and discharged his daily task, as if it had been, with all its people, as vague and remote a spot as the town of which he was about to treat in the story. He commented upon the place and the people as modern travellers in Pompeii discuss the ancient town. It made a great scandal. He was accused of depicting with unpardonable severity worthy folks, whose friends were sorely pained and indignant. But he wrote such sketches as he wrote his stories. He treated his companions as he treated himself and all the personages in history or experience with which he dealt, merely as phenomena to be analyzed and described, with no more private malice or personal emotion than the sun, which would have photographed them, warts and all.
Thus it was that the great currents of human sympathy never swept him away. The character of his genius isolated him, and he stood aloof from the common interests. Intent upon studying men in certain aspects, he cared little for man; and the high tides of collective emotion among his fellows left him dry and untouched. So he beholds and describes the generous impulse of humanity with sceptical courtesy rather than with hopeful cordiality.
He does not chide you if you spend effort and life itself in the ardent van of progress, but he asks simply, "Is six so much better than half a dozen?" He will not quarrel with you if you expect the millennium to-morrow. He only says, with that glimmering smile, "So soon?" Yet in all this there was no shadow of spiritual pride. Nay, so far from this, that the tranquil and pervasive sadness of all Hawthorne's writings, the kind of heartache that they leave behind, seem to spring from the fact that his nature was related to the moral world, as his own Donatello was to the human. "So alert, so alluring, so noble", muses the heart as we climb the Apennines towards the tower of Monte Beni; "alas! is he human?" it whispers, with a pang of doubt.
How this directed his choice of subjects, and affected his treatment of them, when drawn from early history, we have already seen. It is not, therefore, surprising, that the history into which he was born interested him only in the same way.
When he went to Europe as consul,Uncle Tom's Cabinwas already published, and the country shook with the fierce debate which involved its life. Yet eight years later Hawthorne wrote with calm ennui, "No author, without a trial, can conceive of the difficulty of writing a romance about a country where there is no shadow, no antiquity, no mystery, no picturesque and gloomy wrong, nor anything but a commonplace prosperity, in broad and simple daylight, as is happily the case with my dear native land." Is crime never romantic, then, until distance ennobles it? Or were the tragedies of Puritan life so terrible that the imagination could not help kindling, while the pangs of the plantation are superficial and commonplace? Charlotte Brontë, Dickens, and Thackeray were able to find a shadow even in "merrie England". But our great romancer looked at the American life of his time with these marvellous eyes, and could see only monotonous sunshine. That the devil, in the form of an elderly man clad in grave and decent attire, should lead astray the saints of Salem village, two centuries ago, and confuse right and wrong in the mind of Goodman Brown, was something that excited his imagination, and produced one of his weirdest stories. But that the same devil, clad in a sombre sophism, was confusing the sentiment of right and wrong in the mind of his own countrymen he did not even guess. The monotonous sunshine disappeared in the blackest storm. The commonplace prosperity ended in tremendous war. What other man of equal power, who was not intellectually constituted precisely as Hawthorne was, could have stood merely perplexed and bewildered, harassed by the inability of positive sympathy, in the vast conflict which tosses us all in its terrible vortex?
In political theories and in an abstract view of war men may differ. But this war is not to be dismissed as a political difference. Here is an attempt to destroy the government of a country, not because it oppressed any man, but because its evident tendency was to secure universal justice under law. It is, therefore, a conspiracy against human nature. Civilization itself is at stake; and the warm blood of the noblest youth is everywhere flowing in as sacred a cause as history records—flowing not merely to maintain a certain form of government, but to vindicate the rights of human nature. Shall there not be sorrow and pain, if a friend is merely impatient or confounded by it—if he sees in it only danger or doubt, and not hope for the right—or if he seem to insinuate that it would have been better if the war had been avoided, even at that countless cost to human welfare by which alone the avoidance was possible?
Yet, if the view of Hawthorne's mental constitution which has been suggested be correct, this attitude of his, however deeply it may be regretted, can hardly deserve moral condemnation. He knew perfectly well that if a man has no ear for music he had better not try to sing. But the danger with such men is that they are apt to doubt if music itself be not a vain delusion. This danger Hawthorne escaped. There is none of the shallow persiflage of the sceptic in his tone, nor any affectation of cosmopolitan superiority. Mr. Edward Dicey, in his interesting reminiscences of Hawthorne, published inMacmillan's Magazine, illustrates this very happily.