Outside the high gate of Bunhill Fields, we could do no more than read the great names lettered on the gate-posts, and peer through the iron barriers at the thickly clustered headstones within. But over against the cemetery we had access to the chapel where John Wesley preached for thirty years, and behind which he is buried. He laid the corner-stone in 1777 amid such a multitude of spectators that he could scarcely get through to the foundation, Cunningham says. Before the chapel is an excellent statue of the great preacher, and the glance at the interior which we suffered ourselves showed a large congregation listening to the doctrine which he preached there so long, and which he carried beyond seas himself to ourselves, to found among us the great spiritual commonwealth which is still more populous than any of those dividing our country.
The scene of his labors here was related for me by an obscure association to such a doctrinally different place as Finsbury Chapel, hard by, where my old friend, Dr. Moncure D. Conway preached for twenty years. Whatever manner of metaphysician he has ended, he began Methodist, and as a Virginian he had a right to a share of my interest in that home of Wesleyism, for it was in Virginia, so much vaster then than now, that Wesleyism spread widest and deepest. If any part of Wesley's mission tended to modify or abolish slavery, then a devotion to freedom so constant and generous as Conway's should link their names by an irrefragable, however subtle, filament of common piety. I wished to look into Finsbury Chapel for my old friend's sake, but it seemed to me that we had intruded on worshippers enough that morning, and I satisfied my longing by a glimpse of the interior through the pane of glass let into the inner door. It was past the time for singing the poem of Tennyson which “Tom Brown” Hughes used to say they always gave out instead of a hymn in Finsbury Chapel; and some one else was preaching in Conway's pulpit, or at his desk. I do not know what weird influence of sermonizing seen but not heard took the sense of reality from the experience, but I came away feeling as if I had looked upon something visionary.
It was no bad preparation for coming presently to the church of All Hallows in the Wall, where a bit of the old Roman masonry shows in the foundations of the later defences, of which indeed, no much greater length remains. The church, which is so uninterestingly ugly as not to compete with the relic of Roman wall, stands at the base of a little triangle planted with young elms that made a green quiet, and murmured to the silence with their stiffening leaves. It was an effect possible only to that wonderful London which towers so massively into the present that you are dumb before the evidences of its vast antiquity. There must have been a time when there was no London, but you cannot think it any more than you can think the time when there shall be none. I make so sure of these reflections that I hope there was no mistake about those modest breadths of Roman masonry; its rubble laid in concrete, was strong enough to support the weightiest consideration.
I am the more anxious about this because my friend, the genealogist, here differed with the great Cunningham, and was leading me by that morsel of Roman London to St. Peter's Lane, where he said Fox died, and not to White Hart Court, where my other authority declares that he made an end two days after preaching in the Friends' Meeting-house there. The ignorant disciple of both may have his choice; perhaps in the process of time the two places may have become one and the same. At any rate we were able that morning to repair our error concerning St. Catherine Cree's, which we had unwittingly seen before, and now consciously saw, for Sir Nicholas Throgmorton's sake. It had the look of very high church in the service which was celebrating, and I am afraid my mind was taken less by the monument of Sir Nicholas than by the black-robed figure of the young man who knelt with bowed head at the back of the church and rapt me with the memory of the many sacerdotal shapes which I used to see doing the like in Latin sanctuaries. It is one of the few advantages of living long that all experiences become more or less contemporaneous, and that at certain moments you cannot be distinctly aware just when and where you are.
There was little of this mystical question when our mission took us to Whitechapel, for there was nothing there to suggest former times or other places. I did, indeed, recall the thick-breathed sweltering Sunday morning when I had visited the region in July; but it is all now so absolutely and sordidly modern that one has no difficulty in believing that it was altogether different when so many Southern and especially Virginian emigrations began there. How many settlers in New Jersey, New York, Pennsylvania, and Maryland also were recruited from it, I know not; but the reader may have it at second-hand from me, as I had it at firsthand from my genealogist, that some Virginian names of the first quality originated in Whitechapel, which, in the colonizing times, was a region of high respectability, and not for generations afterwards the perlieu it became, and has now again somewhat ceased to be.
The first exiles from it were not self-banished for conscience' sake, like those at a later date when the Puritans went both to Massachusetts where they revolted further, and to Virginia where they ultimately conformed. The earlier out-goers, though they might be come-outers, were part of the commercial enterprise which began to plant colonies north and south. The Plymouth Company which had the right to the country as far northward as Nova Scotia and westward as far as the Pacific, and the London Company which had as great scope westward and southward as far as Cape Fear, had the region between them in common, and they both drew upon Whitechapel, and upon Stepney beyond, where I had formerly fancied the present Whitechapel resuming somewhat of its ancient respectability. It is then a “spacious fair street,” as one of Cunningham's early authorities describes it, and it is still “somewhat long,” so long indeed that our tram was a half-hour in carrying us through it into Stepney. About the time of the emigrations De Foe saw it, or says he saw it (you never can be sure with De Foe) thronged “with the richer sort of people, especially the nobility and gentry from the west part of the town, ... with their families and servants,” escaping into the country from the plague.
The “offscourings” of London, which the companies carried rather more to the southward than the northward with us, were hardly scoured off in Whitechapel, which was a decent enough ancestral source for any American strain. As for Stepney, then as now the great centre of the London shipping, she has never shared the ill-repute of Whitechapel, at least in name. Cunningham declares the region once “well-inhabited,” and the sailors still believe that all children born at sea belong to Stepney Parish. By an easy extension of this superstition she is supposed to have had a motherly interest in all children born beyond seas, including, of course, the American colonies, and she is of a presence that her foster-folk's descendants need not be ashamed of. Our tram took us now and then by an old mansion of almost manor-house dignity, set in pleasant gardens; and it followed the shore of the Thames in sight of the masts of ships whose multitude brought me to disgrace for having, on my way to Greenwich, thought poorly of London as a port, and which, because of her riparian situation, made Stepney the scene of the great strike of the London dockers, when they won their fight under the lead of John Burns.
Our lovely weather cooled slightly as the afternoon wore away, but it was bright and mild again when we came another day towards Stepney as far as the old church of St. Dunstan. It is an edifice of good perpendicular Gothic, with traces of early English and even of later Norman, standing serene in a place of quiet graves amid the surrounding turmoil of life. The churchyard was full of rustling shrubs and bright with beds of autumnal flowers, from which the old square tower rose in the mellow air. Divers of our early emigrants were baptized in St. Dunstan's, namely, the wife of Governor Bradford of Plymouth, with many of our ship-men, notably that Master Willoughby, who established the ship-yard at Charlestown, Massachusetts. I like better to associate with it our beginnings, because here I first saw those decorations for the Thanksgiving festival which the English have lately borrowed from us, and which I found again and again at various points in my September wanderings. The pillars were wreathed with the flowers and leaves of the fall; the altar was decked with apples and grapes, and the pews trimmed with yellow heads of ripe wheat. The English Thanksgiving comes earlier than ours, but it remembers its American source in its name, and the autumn comes so much sooner than with us that although the “parting summer lingering blooms delayed” in St. Dunstan's church-yard, the fallen leaves danced and whirled about our feet in the paths.
There is witness of the often return of the exiles to their old home in the quaint epitaph which a writer inThe Spectator(it might have been Addison himself) read from one of the flat tombstones:
“Here Thomas Taffin lyes interred, ah why?Born in New England, did in London die.”
“I do not wonder at this,” Dr. Johnson said of the epitaph to Boswell. “It would have been strange if born in London he had died in New England.”
The good doctor did indeed despise the American colonies with a contempt which we can almost reverence; but the thing which he found so strange happened to many Londoners before his time. One of the least worthy and less known of these was that George Downing, who came back from Boston, where he was graduated at Harvard, and took the title of baronet from Charles II., in return, apparently, for giving his name to that famous Downing Street, ever since synonymous with English administration. If he has no other claim to our interest, that is perhaps enough; and the American who is too often abashed by the humility of our London origins may well feel a rise of worldly pride in the London celebrity of this quandam fellow-citizen. His personality is indeed lost in it, but his achievement in laying out a street, and getting it called after him, was prophetic of so much economic enterprise of ours that it may be fairly claimed as a national honor.
Of those who preferred not to risk the fate Dr. Johnson held in scorn, multitudes perished at Whitechapel of the plague which it was one of the poor compensations of life in New England to escape. They would all have been dead by now, whether they went or whether they stayed, though it was hard not to attribute their present decease solely to their staying, as we turned over the leaves of the old register in St. Mary Matfelon's, Whitechapel. The church has been more than once rebuilt out of recollection of its original self, and there were workman still doing something to the interior; but the sexton led us into the vestry, and while the sunlight played through the waving trees without and softly illumined the record, we turned page after page, where the names were entered in a fair clear hand, with the given cause of death shortened to the letters,pl., after each. They were such names as abounded in the colonies, and those who had borne them must have been of the kindred of the emigrants. But my patriotic interest in them was lost in a sense of the strong nerve of the clerk who had written their names and that “pl.” with such an unshaken hand. One of the earlier dead, in the church-yard without, was a certain ragman, Richard Brandon, of whom the register says: “This R. Brandon is supposed to have cut off the head of Charles the First.”
From the parish of St. Botolph by Aldgate, on the road from Houndsditch to Whitechapel, came many of those who settled in Salem and the neighboring towns of Massachusetts. It is now very low church, as it probably was in their day, with a plain interior, and with the crimson foliage of the Virginia-creeper staining the light like painted glass at one of its windows. The bare triangular space in front of the church was once a pit where the dead of the plague were thrown, and in the sacristy is a thing of yet grislier interest. My friend made favor with some outlying authority, and an old, dim, silent servitor of some sort came back with him and took from a sort of cupboard, where it was kept in a glass box, the embalmed head of the Duke of Suffolk, which he lost for his part in the short-lived usurpation of his daughter, Lady Jane Grey. Little was left to suggest the mighty noble in the mummy-face, but the tragedy of his death was all there. It seemed as if the thoughts of the hideous last moment might still be haunting the withered brain, and the agony of which none of the dead have yet been able to impart a sense to the living, was present in it. As he who was showing us the head, turned it obligingly round in view of the expected shilling, and tilted it forward that we might see the mark of the axe in the severed neck, one seemed to see also the things which those sunken eyes had looked on last: the swarming visages of the crowd, the inner fringe of halberdiers, the black-visored figure waiting beside the block. As the doomed man dragged himself to the scaffold, how pale that face in the glass box must have been, for any courage that kept him above his fate. It was all very vivid, and the more incredible therefore that such a devilish thing as the death-punishment should still be, and that governments should keep on surpassing in the anguish they inflict the atrocity of the cruelest murderers. If the Salem-born Hawthorne ever visited that church in remembrance of the fact that his people came from the same parish; if he saw the mortal relic which held me in such fascination that I could scarcely leave the place even when the glass box had been locked back to its cupboard, and if the spirits of the dead sometimes haunt their dust, there must have been a reciprocal intelligence between the dead and the living that left no emotion of the supreme hour unimparted.
We visited St. Sepulchre's where the truly sainted Roger Williams was baptized, and found entrance one day after two failures to penetrate to its very unattractive interior. We were lighted by stained-glass windows of geometrical pattern and a sort of calico or gingham effect in their coloring, to the tablet to Captain John Smith, whose life Pocahontas, in Virginia, with other ladies in diverse parts of the world, saved, that we might have one of the most delightful, if not one of the most credible, of autobiographies. He was of prime colonial interest, of course, and we were not taken from the thought of him by any charm of the place; but when we had identified his time-dimmed tablet there was no more to do at St. Sepulchre's. The church is at the western end of Old Bailey, and in the dreadful old times when every Friday brought its batch of doomed men forth from the cells, it was the duty of the bellman of St. Sepulchre's to pass under the prison walls the night before and ring his bell, and chant the dismal lines:
“All you that in the condemned hold do lie,Prepare you, for to-morrow you shall die;Watch all, and pray, the hour is drawing near,That you before the Almighty must appear;Examine well yourselves, in time repent,That you may not to eternal flames be sent,And when St. Sepulchre's bell to-morrow tolls,The Lord above have mercy on your souls.Past twelve o'clock.”
When we consider what piety was in the past, we need not be so horrified by justice. Sentiment sometimes came in to heighten the effect of both, and it used to present each criminal in passing St. Sepulchre's on the way to Tyburn with a nosegay, and a little farther on with a glass of beer. The gardened strip of what once must have been a graveyard beside the church could hardly have afforded flowers enough for the pious rite. It was frequented, the day of our visit, by some old men of a very vacant-looking leisure, who sat on the benches in the path; and the smallest girl in proportion to the baby she carried that I ever saw in that England where small girls seem always to carry such very large babies, tilted back and forth with it in her slender arms, and tried to make-believe it was going to sleep.
The reader who prefers to develop these films for himself must not fail to bring out the surroundings of the places visited, if he would have the right effect. Otherwise he might suppose the several sanctuaries which we visited standing in a dignified space and hallowed quiet, whereas, all but a few were crowded close upon crowded streets, with the busy and noisy indifference of modern life passing before them and round them. St. Giles-in-the-Fields, which we visited after leaving St. Sepulchre, was the church in which Calvert, the founder of Maryland, was baptized, of course before he turned Catholic, since it could not very well have been afterwards. At the moment, however, I did not think of this. I had enough to do with the fact that Chapman, the translator of Homer, was buried in that church, and Andrew Marvell, the poet, and that very wicked Countess of Shrewsbury, the terrible she who held the Duke of Buckingham's horse while he was killing her husband in a duel. I should, no doubt, have seen this memorable interior if it had still existed, but it was the interior of a church which was taken down more than a hundred years before the present church was built.
We visited the church on the way to Lincoln's Inn Fields, turning out of Holborn round the corner of the house, now a bookseller's shop, where Garrick died. I mention this merely as an instance of how the famous dead started out of the over-populated London past and tried at every step to keep me from my proper search for our meaner American origins. I was going to look at certain mansions, in which the Lords Baltimore used to live, and the patriotic Marylander, if he have faith enough, may identify them by their arches of gray stone at the first corner on his right in coming into the place from Holborn. But if he have not faith enough for this, then he may respond with a throb of sympathy to the more universal appeal of the undoubted fact that Lord Russell was beheaded in the centre of the square, which now waves so pleasantly with its elms and poplars. The cruel second James, afterwards king, wanted him beheaded before his own house, but the cynical second Charles was not quite so cruel as that, and rejected the proposed dramatic fancy “as indecent,” Burnet says. So Lord Russell, after Tillotson had prayed with him, “laid his head on the block at a spot which the elms and poplars now hide, and it was cut off at two strokes.”
Cunningham is certainly very temperate in calling Lincoln's Inn Fields “a noble square.” I should myself call it one of the noblest and most beautiful in London, and if the Calverts did not dwell in one of the stately mansions of Arch Row, which is “all that Inigo Jones lived to build” after his design for the whole square, then they might very well have been proud to do so. They are not among the great whom Cunningham names as having dwelt there, and I do not know what foundation the tradition of their residence rests upon. What seems more certain is that one of the Calverts, the first or the second Lord Baltimore, was buried in that church of St. Dunstan's in the West, or St. Dunstan's Fleet Street, which was replaced by the actual edifice in 1833.
The reader, now being got so near, may as well go on with me to Charing Cross, where in the present scene of cabs, both hansoms and four-wheelers, perpetually coming and going at the portals of the great station and hotel, and beside the torrent of omnibuses in the Strand, the Reverend Hugh Peters suffered death through the often broken faith of Charles II. In one of the most delightful of his essays, Lowell humorously portrays the character of the man who met this tragic fate: a restless and somewhat fatuous Puritan divine, who, having once got safely away from persecution to Boston, came back to London in the Civil War, and took part in the trial of Charles I. If not one of the regicides, he was very near one, and he shared the doom from which the treacherous pardon of Charles II was never intended to save them. I suppose his fatuity was not incompatible with tragedy, though somehow we think that absurd people are not the stuff of serious experience.
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Leigh Hunt, in that most delightful of all books about London,The Town, tells us that No. 7 Craven Street, Strand, was once the dwelling of Benjamin Franklin, and he adds, with the manliness which is always such a curious element of his unmanliness: “What a change along the shore of the Thames in a few years (for two centuries are less than a few in the lapse of time) from the residence of a set of haughty nobles, who never dreamt that a tradesman could be anything but a tradesman, to that of a yeoman's son, and a printer, who was one of the founders of a great state!”
Not far away in one of the houses of Essex Street, Strand, a state which led in the attempted dismemberment of that great state, and nearly wrought its ruin, had a formal beginning, for it is said that it was there John Locke wrote the constitution of South Carolina, which still, I believe, remains its organic law. One has one's choice among the entirely commonplace yellow brick buildings, which give the street the aspect of an old-fashionedplacein Boston. The street was seriously quiet the afternoon of our visit, with only a few foot-passengers sauntering through it, and certain clerklike youth entering and issuing from the doors of the buildings which had the air of being law-offices.
We used as a pretext for visiting the Temple the very attenuated colonial fact that some Mortons akin to him of Merrymount in Massachusetts, have their tombs and tablets in the triforium of the Temple Church. But when we had climbed to the triforium by the corkscrew stairs leading to it, did we find there tombs and tablets? I am not sure, but I am sure we found the tomb of that Edward Gibbon who wrote aHistory of the Decline and Fall of the Roman Empire, and who while in Parliament strongly favored “distressing the Americans,” as the king wished, and made a speech in support of the government measure for closing the port of Boston. I did not bear him any great grudge for that, but I could not give myself to his monument with such cordial affection as I felt for that of the versatile and volatile old letter-writer James Howell, which also I found in that triforium, half-hidden behind a small organ, with an epitaph too undecipherable in the dimness for my patience. It was so satisfactory to find this, after looking in vain for any record of him at Jesus College in Oxford, where he studied the humanities that enabled him to be so many things to so many masters, that I took all his chiselled praises for granted.
I made what amends I could for my slight of the Mortons in the Temple Church, by crossing presently to Clifford's Inn, Strand, where the very founder of Merrymount, the redoubtable Thomas Morton himself was sometime student of the law and a dweller in these precincts. It is now the hall of the Art Workers' Guild, and anywhere but in London would be incredibly quiet and quaint in that noisy, commonplace, modern neighborhood. It in nowise remembers the disreputable and roistering antipuritan, who set up his May-pole at Wollaston, and danced about it with his debauched aboriginies, in defiance of the saints, till Miles Standish marched up from Plymouth and made an end of such ungodly doings at the muzzles of his matchlocks.
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It must have been another day that we went to view the church of St. Botolph without Aldersgate, because some of the patrician families emigrating to Massachusetts were from that parish, which was the home of many patrician families of the Commonwealth. In St. Andrew's Holborn, the Vanes, father and son, worshipped, together with the kindred of many that had gone to dwell beyond seas. It is a large impressive interior, after the manner of Wren, and at the moment of our visit was smelling of varnish; most London churches smell of mortar, when in course of their pretty constant reparation, and this was at least a change. St. Stephen's Coleman-Street, may draw the Connecticut exile, as the spiritual home of that Reverend Mr. Davenport, who was the founder of New Haven, but it will attract the unlocalized lover of liberty because it was also the parish church of the Five Members of Parliament whom Charles I. tried to arrest when he began looking for trouble. It had a certain sentiment of low-churchness, being very plain without and within not unlike an Orthodox church in some old-fashioned New England town. One entered to it by a very neatly-paved, clean court, out of a business neighborhood, jostled by commercial figures in sack-coats and top-hats who were expressive in their way of a non-conformity in sympathy with the past if not with the present of St. Andrew's.
St. Martins-in-the-Fields, where General Oglethorpe, the founder of Georgia, was baptized, was, in his time, one of the proudest parishes of the city, and the actual church is thought to be the masterpiece of the architect Gibbs, who produced in the portico what Cunningham calls “one of the finest pieces of architecture in London.” Many famous people were buried in the earlier edifice, including Nell Gwynne, Lord Mohun, who fell in a duel with the Duke of Hamilton, as the readers ofHenry Esmondwell know, and Farquhar the dramatist. Lord Bacon was baptized there; and the interior of the church is very noble and worthy of him and of the parish history. Whether General Oglethorpe drew upon his native parish in promoting the settlement of Georgia, I am not so sure as I am of some other things, as, for instance, that he asked the king for a grant of land, “in trust for the poor,” and that his plan was to people his colony largely from the captives in the debtors' prisons. I love his memory for that, and I would gladly have visited the debtors' prisons which his humanity vacated if I could have found them, or if they had still existed.
The reader who has had the patience to accompany me on these somewhat futile errands must have been aware of making them largely on the lordly omnibus-tops which I always found so much to my proud taste. Often, however, we whisked together from point to point in hansoms; often we made our way on foot, with those quick transitions from the present to the past, from the rush and roar of business thoroughfares to the deep tranquillity of religious interiors, or the noise-bound quiet of ancient church-yards, where the autumn flowers blazed under the withering autumn leaves, and the peaceful occupants of the public benches were scarcely more agitated by our coming than the tenants of the graves beside them.
The weather was for the most part divinely beautiful, so tenderly and evenly cool and warm, with a sort of lingering fondness in the sunshine, as if it were prescient of the fogs so soon to blot it. The first of these came on the last day of our research, when suddenly we dropped from the clouded surfaces of the earth to depths where the tube-line trains carry their passengers from one brilliantly lighted station to another. We took three of the different lines, experimentally, rather than necessarily, in going from St. Mary Woolnoth, in Lombard Street, hard by the Bank of England, to the far neighborhood of Stoke Newington; and at each descent by the company's lift, we left the dark above ground, and found the light fifty feet below. While this sort of transit is novel, it is delightful; the air is good, or seems so, and there is a faint earthy smell, somewhat like that of stale incense in Italian churches, which I found agreeable from association at least; besides, I liked to think of passing so far beneath all the superincumbent death and all the superambulant life of the immense immemorial town.
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We found St. Mary Woolnoth closed, being too early for the Sunday service, and had to content ourselves with the extremely ugly outside of the church which is reputed the masterpiece of Wren's pupil Hawksmoor; while we took for granted the tablet or monument of Sir William Phipps, the governor of Massachusetts, who went back to be buried there after the failure of his premature expedition against Quebec. My friend had provided me something as remote from Massachusetts as South Carolina in colonial interest, and we were presently speeding to New River, which Sir Hugh Myddleton taught to flow through the meadows of Stoke Newington to all the streets of London, and so originated her modern water-supply. This knight, or baronet, he declared, upon the faith of a genealogist, to be of the ancestry of that family of Middletons who were of the first South Carolinians then and since. It is at least certain that he was a Welshman, and that the gift of his engineering genius to London was so ungratefully received that he was left wellnigh ruined by his enterprise. The king claimed a half-interest in the profits, but the losses remained undivided to Myddleton. The fact, such as it is, proves perhaps the weakest link in a chain of patriotic associations which, I am afraid the reader must agree with me, has no great strength anywhere. The New River itself, when you come to it, is a plain straightforward, canal-like water-course through a grassy and shady level, but it is interesting for the garden of Charles Lamb's first house backing upon it, and for the incident of some of his friends walking into it one night when they left him after an evening that might have been rather unusually “smoky and drinky.” Apart from this I cared for it less than for the neighborhoods through which I got to it, and which were looking their best in the blur of the fog. This was softest and richest among the low trees of Highbury Fields, where, when we ascended to them from our tubular station, the lawns were of an electric green in their vividness. In fact, when it is not blindingly thick, a London fog lends itself to the most charming effects. It caresses the prevailing commonness and ugliness, and coaxes it into a semblance of beauty in spite of itself. The rows upon rows of humble brick dwellings in the streets we passed through were flattered into cottage homes where one would have liked to live in one's quieter moods, and some rather stately eighteenth-century mansions in Stoke Newington housed one's pride the more fittingly, because of the mystery which the fog added to their antiquity. It hung tenderly and reverently about that old, old parish church of Stoke Newington where, it is story or fable, they that bore the body of the dead King Harold from the field of Hastings made one of their stations on the way to Waltham Abbey; and it was much in the maundering mind of the kindly spectator who could not leave off pitying us because we could not get into the church, the sexton having just before gone down the street to the baker's. It followed us more and more vaguely into the business quarter where we took our omnibus, and where we noted that business London, like business New York, was always of the same complexion and temperament in its shops and saloons, from centre to circumference. Amid the commonplaceness of Islington where we changed omnibuses, the fog abandoned us in despair, and rising aloof, dissolved into the bitterness of a small cold rain.
The fog, through that golden month of September (September is so silvern in America), was more or less a fact of the daily weather. The morning began in a mellow mistiness, which the sun burned through by noon; or if sometimes there was positive rain, it would clear for a warm sunset, which had moments of a very pretty pensiveness in the hollows of Green Park, or by the lakes of St. James's. There were always the bright beds of autumn flowers, and in Hyde Park something of the season's flush came back in the driving. The town began to be visibly fuller, and I was aware of many Americans, in carriages and on foot, whom I fancied alighting after a continental summer, and poising for another flight to their respective steamers. The sentiment of London was quite different at the end of September from the sentiment of London at the beginning, and one could imagine the sort of secondary season which it revisits in the winter. There was indeed no hint of the great primary season in the sacred paddock of beauty and fashion in Hyde Park, where the inverted penny chairs lay with their foreheads in the earth; and the shrivelled leaves, loosened from their boughs in the windless air, dropped listlessly round them.
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At night our little Mayfair Street was the haunt of much voluntary minstrelsy. Bands of cockney darkeys came down it, tuning their voices to our native ragtime. Or a balladist, man or woman, took the centre, and sang towards our compassionate windows. Or a musical husband and wife placed their portable melodeon on the opposite sidewalk, and trained their vocal and instrumental attack upon the same weak defences.
It was all in keeping with the simple kindliness of the great town whose homelikeness arises from its immense habitability. This always strikes the New-Yorker, whether native or adoptive, if he be a thoughtful New-Yorker, and goes about the different regions of the ampler metropolis with an abiding sense of the restricted spaces where man may peacefully dwell, or quietly lodge over-night, in his own city. In assimilating each of the smaller towns or villages which it has made itself up of London has left them so much of their original character that though merged, they are not lost; and in cases where they have been so long merged as to have experienced a severance of consciousness, or where they are only nominally different sections of the vast whole, they have each its own temperament. It would be quite impossible for one finding one's self in Bloomsbury to suppose one's self in Belgravia, or in any of the Kensingtons to fancy one's self in Mayfair. Chelsea is as temperamentally different from Pimlico as the City from Southwark, and Islington, again, though it speaks the same language as Whitechapel, might well be of another tongue, so differently does it think and feel. The names, and a hundred others, call to the stranger from the sides and fronts and backs of omnibuses, until he has a weird sense that they personally knew him long before he knew them. But when once domesticated in any quarter he is so quickly at home in it that it will be the centre of London for him, coming to and going from it in a local acceptance which he cannot help feeling a reciprocal kindliness. He might do this as a mere hotel-dweller, but if he has given hostages to fortune by going into lodgings, and forming even indirect relations with the tradesmen round the corners, the little stationers and newsmen, the nearest bookseller, the intelligent female infants in the post-office (which is always within a minute's walk), and perhaps conversed with the neighboring policeman, or has taken cabs so often from the neighboring rank as to be recognizable to the cabmen, then he is more quickly and thoroughly naturalized in the chosen region. He will be unworthy of many little friendlinesses from his fellow-citizens if he does not like them, and he will miss, in refusing the image of home which is offered him, one of the rarest consolations of exile.
At a distance from London (say as small a distance, in time if not space, as Bath), you will hear it said that everybody is well in London, but in London you will find that the hygienic critics or authorities distinguish. All England, indeed, is divided into parts that are relaxing, and parts that are bracing, and it is not so strange then that London should be likewise subdivided. Mayfair, you will hear, is very bracing, but Belgravia, and more particularly Pimlico, on which it borders, is terribly relaxing. Beyond Pimlico, Chelsea again is bracing, and as for South Kensington it stands to reason that it is bracing because it is very high, almost as high as Mayfair. If you pass from your Pimlico borderland of Belgravia to either of those regions you are certainly not sensible of any sharp accent, but there is no telling what a gradual rise of eight or ten feet may make in the quality of the air. To the stranger all London seems a vast level, with perhaps here and there the sort of ground-swell you may note from your car-window in the passage of a Western plain. Ludgate Hill is truly a rise of ground, but Tower Hill is only such a bad eminence as may gloomily lift itself in history irrespective of the actual topography. Such an elevation as our own Murray Hill would be a noticeable height in London, and there are no such noble inequalities as in our up-town streets along the Hudson. All great modern cities love the plain surfaces, and London is not different from Chicago, or Philadelphia, or Paris, or Berlin, or Vienna, or St. Petersburg, or Milan in this; New York is much more mountainous, and Boston is a Sierra Nevada in comparison.
Yet, I suppose there must be something in the superstition that one part of London is more bracing or more relaxing than another, and that there is really, however insensibly, a difference of levels. That difference of temperaments which I have mentioned, seems mostly intimated in the size and age of the houses. They are larger and older in Bloomsbury, where they express a citizen substance and comfort; they are statelier about the parks and squares of Belgravia, which is comparatively a new settlement; but there are more little houses among the grandeurs of Mayfair which is of the same social quality, though many of its streets crossing from Piccadilly have quite gone to shops and family hotels and lodgings. It is more irregular and ancient than Belgravia, and its grandeurs have a more casual air. The historic mansions crowded by the clubs towards Hyde Park Corner, and grouped about the open space into which Piccadilly falters there, or following the park in the flat curve of Park Lane, have not the effect of withdrawal and exclusion of the Belgravian mansions; beyond which again there is a world of small dwellings of fainter and fainter self-assertion till they fade into the hopeless plebeian unconsciousness of Pimlico, whose endless streets are without beauty or dignity. Yet beyond this lost realm Chelsea redeems itself in a grace of domestic architecture and an atmosphere of esthetic associations which make it a favorite abode of the tastes as well as the means. Kensington, where you arrive after what seems hopeless straggling through the roaring thoroughfare prolonging the Fleet-and-Strand-derived Piccadilly, is of almost equal artistic and literary appeal, but is older and perhaps less actual in its claims upon the cultivated sympathies. In either of these regions the polite American of definite resources might, if banished from the republic, dwell in great material and spiritual comfort; but if he chose Chelsea for his exile, I do not know that I should blame his preference. There he would have the neighborhood of many charming people whom to know for neighbors would add a certain grace to existence, although he might not otherwise know them. Besides he would have, beyond the Thames, the wooded stretch of Battersea Park, if his dwelling, as it very well might, looked out upon the river and across it; and in the distance he would have the roofs and chimneys of that far Southwark, which no one seems anxious to have nearer than, say, the seventeenth century, and yet which being a part of London must be full of perfectly delightful people.
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Even if you make-believe that Southwark bears some such relation to London as Jersey City bears to New York (but the image is very imperfect) still New York, you are aware, can never domesticate the Hudson as London has domesticated the Thames. Our river is too vast, too grand, if you will, ever to be redeemed from its primitive wildness, much less made an intimate part of the city's life. It may be laced with ferries and bound with all the meshes that commerce can weave with its swift-flying shuttles; it shall be tunnelled and bridged hereafter, again and again, but its mere size will keep it savage, just as a giant, though ever so amiable and good-natured, could not imaginably be civilized as a man of the usual five-foot-six may be. Among rivers the Thames is strictly of the five-foot-six average, and is therefore perfectly proportioned to the little continent of which it is the Amazon or the Mississippi. If it were larger it would make England ridiculous, as Denmark, for instance, is made ridiculous by the sounds and estuaries that sunder it. But the Thames is of just the right size to be held in London's arms, and if it is not for her the graceful plaything that the Seine is for Paris, it is more suited to the practical nature of London. There are, so far as I noted, no whispering poplars planted by the brink of the Thames, but I feel sure that if there were, and there were citizens fishing their years away in their shade, they would sometimes catch a fish, which the life-long anglers in the Seine never do. That forms a great difference, expressive of a lasting difference of character in the two capitals. Along the Thames the trees are planted on the successive Embankments, in a beautiful leafy parkway following its course, broken here and there by public edifices, like the Parliament buildings, but forming a screen mostly uninterrupted, behind which a parade of grandiose hotels does not altogether hide itself from the river. Then the national quality of the English stream is expressed in the succession of bridges which span it. These are uglier than any that cross the Seine; each one, in fact, is uglier than the other, till you come to the Tower Bridge, which is the ugliest of all. They have a strange fascination, and quickly endear themselves to the stranger who lounges on their parapets and looks down upon the grimy little steamers scuttling under them, or the uncouth barges pushed and pulled over the opacity of the swift puddle. They form also an admirable point for viewing the clumsy craft of all types which the falling tide leaves wallowing in the iridescent slime of the shoals, showing their huge flanks, and resting their blunt snouts on the mud-banks in a slumberous content.
It is seldom that the prospect reveals a vessel of more dignified proportions or presence, though in my drives along one of the Embankments I came upon a steamer of the modest size which we used to think large when we crossed the Atlantic in it, but which might be swung among the small boats from the davits of a latter-day liner. This vessel always had an admiring crowd about it, and I suppose it had some peculiar interest for the public which did not translate itself to me. As far as the more visible commerce of the more sight-seen parts of the Thames is concerned, it is as unimpressive as may be. It has nothing of the dramatic presence of the shipping in the Hudson or the East River, with its light operatic touches in the gayly painted Sound and North River steamboats. You must go as far at least as Stepney on the Thames before you begin to realize that London is the largest port, as well as the largest city, in the world.
There are certain characteristics, qualities, of London which I am aware of not calling aright, but which I will callsentimentsfor want of some better word. One of them was the feel of the night-air, especially late in the season, when there was a waste and weariness in it as if the vast human endeavor for pleasure and success had exhaled its despair upon it. Whatever there was of disappointment in one's past, of apprehension in one's future, came to the surface of the spirit, and asserted its unity with the collective melancholy. It was not exactly aWeltschmerz; that is as out-dated as the romantic movement; but it was a sort of scientific relinquishment, which was by no means scornful of others, or too appreciative of one's own unrecognized worth. Through the senses it related itself to the noises of the quiescing city, to the smell of its tormented dust, to the whiff of a casual cigar, or the odor of the herbage and foliage in the park or square that one was passing, one may not be more definite about what was perhaps nothing at all. But I fancy that relinquishment of any sort would be easier in London than in cities of simpler interest or smaller population. For my own part I was content to deny many knowledges that I would have liked to believe myself possessed of, and to go about clothed in my ignorance as in a garment, or defended by it as by armor. There was a sort of luxury in passing through streets memorable for a thousand things and as dense with associations as Long Island with mosquitoes when the winds are low, and in reflecting that I need not be ashamed for neglecting in part what no man could know in whole. I really suppose that upon any other terms the life of the cultivated American would be hardly safe from his own violence in London. If one did not shut one's self out from the complex appeal to one's higher self one could hardly go to one's tailor or one's hatter or one's shoemaker, on those missions which, it is a national superstition with us, may be more inexpensively fulfilled there than at home. The best way is to begin by giving up everything, by frankly saying to yourself that you will not be bothered, that man's days of travel are full of trouble, and that you are going to get what little joy you can out of them as you go along. Then, perhaps, on some errand of quite ignoble purport, you will be seized with the knowledge that in the very spot where you stand one of the most significant things in history happened. It will be quite enough for you, as you inhale a breath of the London mixture of smoke, dust, and fog, that it is something like the air which Shakespeare and Milton breathed when they were meditating the works which have given so many international after-dinner orators the assurance of a bond of amity in our common language. Once, in driving through one of the dullest streets imaginable, I chanced to look out of the side-window of my hansom, and saw on a flying house-wall a tablet reading: “Here lived John Dryden,” and though Dryden is a poet to move one to tenderness as little as may be, the tears came into my eyes.
It is but one of a thousand names, great in some sort or other, which make sojourn in London impossible, if one takes them to heart as an obligation to consciousness of her constant and instant claim. They show you Johnson's house in Bolt Court, but it only avails to vex you with the thought of the many and many houses of better and greater men which they will never show you. As for the scenes of events in fiction you have a plain duty to shun them, for in a city where the great facts of the past are written so deep upon the walls and pavement one over another, it is folly which can be forgiven only to the vacancy of youth to go looking for the places where this imaginary thing happened. Yet this claim of folly has been recognized, and if you wish to indulge it, you can do so at little trouble. Where the real localities are not available they have fictitious ones, and they show you an Old Curiosity Shop, for instance, which serves every purpose of having been the home of Little Nell. There are at least three Cock Taverns, and several Mitres, all genuine; and so on. Forty odd years ago I myself, on first arriving in London, lodged at the Golden Cross, because it was there that David Copperfield stopped; and I was insensately pleased the other day that there was still a hotel of that name at the old stand. Whether it was the old inn, I did not challenge the ghost within me to say. I doubt if you now dine there “off the joint” in the “coffee-room”; more probably you have atable d'hôtemeal served you “at separate tables,” by a German lad just beginning to ignore English. The shambling elderly waiter who was part of the furniture in 1861 is very likely dead; and for the credit of our country I hope that the recreant American whom I heard telling an Englishman there in those disheartening days, of our civic corruptions, may have also passed away. He said that he himself had bought votes, as many as he wanted, in the city of Providence; and though I could deny the general prevalence of such venality at least in my own stainless state of Ohio, I did not think to suggest that in such a case the corruption was in the buyer rather than the seller of the votes, and that if he had now come to live, as he implied, in a purer country, he had not taken the right way to be worthy of it. But at twenty-four you cannot think of everything at once, and a recreant American is so uncommon that you need hardly, at any age, provide for him.