It is proverbial to what drowning men will cling. Lothair, in his utter hopelessness, made a distinction between the cardinal and the conspirators. The cardinal had been absent from Rome during the greater portion of the residence of Lothair in that city. The cardinal was his father’s friend, an English gentleman, with an English education, once an Anglican, a man of the world, a man of honor, a good, kind-hearted man. Lothair explained the apparent and occasional cooperation of his eminence with the others, by their making use of him without a due consciousness of their purpose on his part. Lothair remembered how delicately his former guardian had always treated the subject of religion in their conversations. The announcement of his visit, instead of aggravating the distresses of Lothair, seemed, as all these considerations rapidly occurred to him, almost to impart a ray of hope.
“I see,” said the cardinal, as he entered serene and graceful as usual, and glancing at the table, “that you have been reading the account of our great act of yesterday.”
“Yes; and I have been reading it,” said Lothair, reddening, “with indignation; with alarm; I should add, with disgust.”
“How is this?” said the cardinal, feeling or affecting surprise.
“It is a tissue of falsehood and imposture,” continued Lothair; “and I will take care that my opinion is known of it.”
“Do nothing rashly,” said the cardinal. “This is an official journal, and I have reason to believe that nothing appears in it which is not drawn up, or well considered, by truly pious men.”
“You yourself, sir, must know,” continued Lothair, “that the whole of this statement is founded on falsehood.”
“Indeed, I should be sorry to believe,” said the cardinal, “that there was a particle of misstatement, or even exaggeration, either in the base or the superstructure of the narrative.”
“Good God!” exclaimed Lothair. “Why, take the very first allegation, that I fell at Mentana, fighting in the ranks of the Holy Father. Everyone knows that I fell fighting against him, and that I was almost slain by one of his chassepots. It is notorious; and though, as a matter of taste, I have not obtruded the fact in the society in which I have been recently living, I have never attempted to conceal it, and have not the slightest doubt that it must be as familiar to every member of that society as to your eminence.”
“I know there are two narratives of your relations with the battle of Mentana,” observed the cardinal, quietly. “The one accepted as authentic is that which appears in this journal; the other account, which can only be traced to yourself, bears no doubt a somewhat different character; but considering that it is in the highest degree improbable, and that there is not a tittle of confirmatory or collateral evidence to extenuate its absolute unlikelihood, I hardly think you are justified in using, with reference to the statement in this article, the harsh expression, which I am persuaded, on reflection, you will feel you have hastily used.”
“I think,” said Lothair, with a kindling eye and a burning cheek, “that I am the best judge of what I did at Mentana.”
“Well, well,” said the cardinal, with dulcet calmness, “you naturally think so; but you must remember you have been very ill, my dear young friend, and laboring under much excitement. If I were you—and I speak as your friend, I hope your best one—I would not dwell too much on this fancy of yours about the battle of Mentana. I would myself always deal tenderly with a fixed idea: harsh attempts to terminate hallucination are seldom successful. Nevertheless, in the case of a public event, a matter of fact, if a man finds that he is of one opinion, and all orders of society of another, he should not be encouraged to dwell on a perverted view; he should be gradually weaned from it.”
“You amaze me!” said Lothair.
“Not at all,” said the cardinal. “I am sure you will benefit by my advice. And you must already perceive that, assuming the interpretation which the world without exception places on your conduct in the field to be the just one, there really is not a single circumstance in the whole of this interesting and important statement, the accuracy of which you yourself would for a moment dispute.”
“What is there said about me at Mentana makes me doubt of all the rest,” said Lothair.
“Well, we will not dwell on Mentana,” said the cardinal, with a sweet smile; “I have treated of that point. Your case is by no means an uncommon one. It will wear off with returning health. King George IV believed that he was at the battle of Waterloo, and indeed commanded there; and his friends were at one time a little alarmed; but Knighton, who was a sensible man, said, ‘His majesty has only to leave off Curacao, and rest assured he will gain no more victories.’ The rest of this statement, which is to-day officially communicated to the whole world, and which in its results will probably be not less important even than the celebration of the centenary of St. Peter, is established by evidence so incontestable—by witnesses so numerous, so various—in all the circumstances and accidents of testimony so satisfactory—I may say so irresistible, that controversy on this head would be a mere impertinence and waste of time.”
“I am not convinced,” said Lothair.
“Hush!” said the cardinal; “the freaks of your own mind about personal incidents, however lamentable, may be viewed with indulgence—at least for a time. But you cannot be permitted to doubt of the rest. You must be convinced, and on reflection you will be convinced. Remember, sir, where you are. You are in the centre of Christendom, where truth, and where alone truth resides. Divine authority has perused this paper and approved it. It is published for the joy and satisfaction of two hundred millions of Christians, and for the salvation of all those who, unhappily for themselves, are not yet converted to the faith. It records the most memorable event of this century. Our Blessed Lady has personally appeared to her votaries before during that period, but never at Rome. Wisely and well she has worked in villages and among the illiterate as at the beginning did her Divine Son. But the time is now ripe for terminating the infidelity of the world. In the eternal city, amid all its matchless learning and profound theology, in the sight of thousands, this great act has been accomplished, in a manner which can admit of no doubt, and which can lead to no controversy. Some of the most notorious atheists of Rome have already solicited to be admitted to the offices of the Church; the secret societies have received their deathblow; I look to the alienation of England as virtually over. I am panting to see you return to the home of your fathers, and re-conquer it for the Church in the name of the Lord God of Sabaoth. Never was a man in a greater position since Godfrey or Ignatius. The eyes of all Christendom are upon you as the most favored of men, and you stand there like Saint Thomas.”
“Perhaps he was as bewildered as I am,” said Lothair.
“Well, his bewilderment ended in his becoming an apostle, as yours will. I am glad we have had this conversation, and that we agree; I knew we should. But now I wish to speak to you on business, and very grave. The world assumes that, being the favored of Heaven, you are naturally and necessarily a member of the Church. I, your late guardian, know that is not the case, and sometimes I blame myself that it is not so. But I have ever scrupulously refrained from attempting to control your convictions; and the result has justified me. Heaven has directed your life, and I have now to impart to you the most gratifying intelligence that can be communicated by man, and that the Holy Father will to-morrow himself receive you into the bosom of that Church of which he is the divine head. Christendom will then hail you as its champion and regenerator, and thus will be realized the divine dream with which you were inspired in our morning walk in the park at Vauxe.”
It was the darkest hour in Lothair’s life. He had become acquainted with sorrow; he had experienced calamities physical and moral. The death of Theodora had shaken him to the centre. It was that first great grief which makes a man acquainted with his deepest feelings, which detracts something from the buoyancy of the youngest life, and dims, to a certain degree, the lustre of existence. But even that bereavement was mitigated by distractions alike inevitable and ennobling. The sternest and highest of all obligations, military duty, claimed him with an unfaltering grasp, and the clarion sounded almost as he closed her eyes. Then he went forth to struggle for a cause which at least she believed to be just and sublime; and if his own convictions on that head might be less assured or precise, still there was doubtless much that was inspiring in the contest, and much dependent on the success of himself and his comrades that tended to the elevation of man.
But, now, there was not a single circumstance to sustain his involved and sinking life. A renegade—a renegade without conviction, without necessity, in absolute violation of the pledge he had given to the person he most honored and most loved, as he received her parting spirit. And why was all this? and how was all this? What system of sorcery had encompassed his existence? For he was spell-bound—as much as any knight in fairy-tale whom malignant influences had robbed of his valor and will and virtue. No sane person could credit, even comprehend, his position. Had he the opportunity of stating it in a court of justice to-morrow, he could only enter into a narrative which would decide his lot as an insane being. The magical rites had been so gradual, so subtle, so multifarious, all in appearance independent of each other, though in reality scientifically combined, that, while the conspirators had probably effected his ruin both in body and in soul, the only charges he could make against them would be acts of exquisite charity, tenderness, self-sacrifice, personal devotion, refined piety, and religious sentiment of the most exalted character.
What was to be done? And could any thing be done? Could he escape? Where from and where to? He was certain, and had been for some time, from many circumstances, that he was watched. Could he hope that the vigilance which observed all his movements would scruple to prevent any which might be inconvenient? He felt assured that, to quit that palace alone, was not in his power. And were it, whither could he go? To whom was he to appeal? And about what was he to appeal? Should he appeal to the Holy Father? There would be an opportunity for that to-morrow. To the College of Cardinals, who had solemnized yesterday with gracious unction his spiritual triumph? To those congenial spirits, the mild Assessor of the Inquisition, or the president of the Propaganda, who was busied at that moment in circulating throughout both the Americas, all Asia, all Africa, all Australia, and parts of Europe, for the edification of distant millions, the particulars of the miraculous scene in which he was the principal actor? Should he throw himself on the protection of the ambiguous minister of the British crown, and invoke his aid against a conspiracy touching the rights, reason, and freedom of one of her majesty’s subjects? He would probably find that functionary inditing a private letter to the English Secretary of State, giving the minister a graphic account of the rare doings of yesterday, and assuring the minister, from his own personal and ocular experience, that a member of one of the highest orders of the British peerage carried in the procession a lighted taper after two angels with amaranthine flowers and golden wings.
Lothair remained in his apartments; no one approached him. It was the only day that the monsignore had not waited on him. Father Coleman was equally reserved. Strange to say, not one of those agreeable and polite gentlemen, fathers of the oratory, who talked about gems, torsos, and excavations, and who always more or less attended his levee, troubled him this morning. With that exquisite tact which pervades the hierarchical circles of Rome, every one felt that Lothair, on the eve of that event of his life which Providence had so long and so mysteriously prepared, would wish to be undisturbed.
Restless, disquieted, revolving all the incidents of his last year, trying, by terrible analysis, to ascertain how he ever could have got into such a false position, and how he could yet possibly extricate himself from it, not shrinking in many things from self-blame, and yet not recognizing on his part such a degree of deviation from the standard of right feeling, or even of commonsense, as would authorize such an overthrow as that awaiting him—high rank and boundless wealth, a station of duty and of honor, some gifts of Nature, and golden youth, and a disposition that at least aspired, in the employment of these, accidents of life and fortune, at something better than selfish gratification, all smashed—the day drew on.
Drew on the day, and every hour it seemed his spirit was more lone and dark. For the first time the thought of death occurred to him as a relief from the perplexities of existence. How much better had he died at Mentana! To this pass had arrived the cordial and brilliant Lord of Muriel, who enjoyed and adorned life, and wished others to adorn and to enjoy it; the individual whom, probably, were the majority of the English people polled, they would have fixed upon as filling the most enviable of all positions, and holding out a hope that he was not unworthy of it. Born with every advantage that could command the sympathies of his fellow-men, with a quick intelligence and a noble disposition, here he was at one-and-twenty ready to welcome death, perhaps even to devise it, as the only rescue from a doom of confusion, degradation, and remorse.
He had thrown himself on a sofa, and had buried his face in his hands to assist the abstraction which he demanded. There was not an incident of his life that escaped the painful inquisition of his memory. He passed his childhood once more in that stern Scotch home, that, after all, had been so kind, and, as it would seem, so wise. The last words of counsel and of warning from his uncle, expressed at Muriel, came back to him. And yet there seemed a destiny throughout these transactions which was; irresistible! The last words of Theodora, her look, even more solemn than her tone, might have been breathed over a tripod, for they were a prophecy, not a warning.
How long he had been absorbed in this passionate reverie he knew not but when he looked up again it was night, and the moon had touched his window. He rose and walked up and down the room, and then went into the corridor. All was silent; not an attendant was visible; the sky was clear and starry, and the moonlight fell on the tall, still cypresses in the vast quadrangle.
Lothair leaned over the balustrade and gazed upon the moonlit fountains. The change of scene, silent and yet not voiceless, and the softening spell of the tranquillizing hour, were a relief to him. And after a time he wandered about the corridors, and after a time he descended into the court. The tall Swiss, in his grand uniform, was closing the gates which had just released a visitor. Lothair motioned that he too wished to go forth, and the Swiss obeyed him. The threshold was passed, and Lothair found himself for the first time alone in Rome.
Utterly reckless, he cared not where he went or what might happen. The streets were quite deserted, and he wandered about with a strange curiosity, gratified as he sometimes encountered famous objects he had read of, and yet the true character of which no reading ever realizes.
The moonlight becomes the proud palaces of Rome, their corniced and balconied fronts rich with deep shadows in the blaze. Sometimes he encountered an imperial column; sometimes he came to an arcadian square flooded with light and resonant with the fall of statued fountains. Emerging from a long, straggling street of convents and gardens, he found himself in an open space full of antique ruins, and among them the form of a colossal amphitheatre that he at once recognized.
It rose with its three tiers of arches and the huge wall that crowns them, black and complete in the air; and not until Lothair had entered it could he perceive the portion of the outer wall that was in ruins, and now bathed with the silver light. Lothair was alone. In that huge creation, once echoing with the shouts, and even the agonies, of thousands, Lothair was alone.
He sat him down on a block of stone in that sublime and desolate arena, and asked himself the secret spell of this Rome that had already so agitated his young life, and probably was about critically to affect it. Theodora lived for Rome and died for Rome. And the cardinal, born and bred an English gentleman, with many hopes and honors, had renounced his religion, and, it might be said, his country, for Rome. And for Rome, to-morrow, Catesby would die without a pang, and sacrifice himself for Rome, as his race for three hundred years had given, for the same cause, honor and broad estates and unhesitating lives. And these very people were influenced by different motives, and thought they were devoting themselves to opposite ends. But still it was Rome—republican or Caesarian, papal or pagan, it still was Rome.
Was it a breeze in a breezeless night that was sighing amid these ruins? A pine-tree moved its head on a broken arch, and there was a stir among the plants that hung on the ancient walls. It was a breeze in a breezeless night that was sighing amid the ruins.
There was a tall crag of ancient building contiguous to the block on which Lothair was seated, and which on his arrival he had noted, although, long lost in reverie, he had not recently turned his glance in that direction. He was roused from that reverie by the indefinite sense of some change having occurred which often disturbs and terminates one’s brooding thoughts. And looking round, he felt, he saw, he was no longer alone. The moonbeams fell upon a figure that was observing him from the crag of ruin that was near, and, as the light clustered and gathered round the form, it became every moment more definite and distinct.
Lothair would have sprung forward, but he could only extend his arms: he would have spoken, but his tongue was paralyzed.
“Lothair,” said a deep, sweet voice that never could be forgotten.
“I am here,” he at last replied.
“Remember!” and she threw upon him that glance, at once serene and solemn, that had been her last, and was impressed indelibly upon his heart of hearts.
Now, he could spring forward and throw himself at her feet, but alas! as he reached her, the figure melted into the moonlight, and she was gone—that divine Theodora, who, let us hope, returned at last to those Elysian fields she so well deserved.
“They have overdone it, Gertrude, with Lothair,” said Lord Jerome to his wife. “I spoke to Monsignore Catesby about it some time ago, but he would not listen to me; I had more confidence in the cardinal and am disappointed; but a priest is ever too hot. His nervous system has been tried too much.”
Lady St. Jerome still hoped the best, and believed in it. She was prepared to accept the way Lothair was found senseless in the Coliseum as a continuance of miraculous interpositions. He might have remained there for a day or days, and never have been recognized when discovered. How marvelously providential that Father Coleman should have been in the vicinity, and tempted to visit the great ruin that very night!
Lord St. Jerome was devout, and easy in his temper. Priests and women seemed to have no difficulty in managing him. But he was an English gentleman, and there was at the bottom of his character a fund of courage, firmness, and commonsense, that sometimes startled and sometimes perplexed those who assumed that he could be easily controlled. He was not satisfied with the condition of Lothair, “a peer of England and my connection;” and he had not unlimited confidence in those who had been hitherto consulted as to his state. There was a celebrated English physician at that time visiting Rome, and Lord St. Jerome, notwithstanding the multiform resistance of Monsignors Catesby, insisted he should be called in to Lothair.
The English physician was one of those men who abhor priests, and do not particularly admire ladies. The latter, in revenge, denounced his manners as brutal, though they always sent for him, and were always trying, though vainly, to pique him into sympathy. He rarely spoke, but he listened to every one with entire patience. He sometimes asked a question, but he never made a remark.
Lord St. Jerome had seen the physician alone before he visited the Palazzo Agostini, and had talked to him freely about Lothair. The physician saw at once that Lord St. Jerome was truthful, and that, though his intelligence might be limited, it was pure and direct. Appreciating Lord St. Jerome, that nobleman found the redoubtable doctor not ungenial, and assured his wife that she would meet on the morrow by no means so savage a being as she anticipated. She received him accordingly, and in the presence of Monsignore Catesby. Never had she exercised her distinguished powers of social rhetoric with more art and fervor, and never apparently had they proved less productive of the intended consequences. The physician said not a word, and merely bowed when exhausted Nature consigned the luminous and impassioned Lady St. Jerome to inevitable silence. Monsignore Catesby felt he was bound in honor to make some diversion in her favor; repeat some of her unanswered inquiries, and reiterate some of her unnoticed views; but the only return he received was silence, without a bow, and then the physician remarked, “I presume I can now see the patient.”
The English physician was alone with Lothair for some time, and then he met in consultation the usual attendants. The result of all these proceedings was that he returned to the saloon, in which he found Lord and Lady St. Jerome, Monsignore Catesby, and Father Coleman, and he then said: “My opinion is, that his lordship should quit Rome immediately, and I think he had better return at once to his own country.”
All the efforts of the English Propaganda were now directed to prevent the return of Lothair to his own country. The cardinal and Lady St. Jerome, and the monsignore, and Father Coleman, all the beautiful young countesses who had “gone over” to Rome, and all the spirited young earls who had come over to bring their wives back, but had unfortunately remained themselves, looked very serious, and spoke much in whispers. Lord St. Jerome was firm that Lothair should immediately leave the city, and find that change of scene and air which were declared by authority to be indispensable for his health, both of mind and body. But his return to England, at this moment, was an affair of serious difficulty. He could not return unattended, and attended, too, by some intimate and devoted friend. Besides, it was very doubtful whether Lothair had strength remaining to bear so great an exertion, and at such a season of the year—and he seemed disinclined to it himself. He also wished to leave Rome, but he wished also in time to extend his travels. Amid these difficulties, a Neapolitan duke, a great friend of Monsignore Catesby, a gentleman who always had a friend in need, offered to the young English noble, the interesting young Englishman so favored by Heaven, the use of his villa on the coast of the remotest part of Sicily, near Syracuse. Here was a solution of many difficulties: departure from Rome, change of scene and air—sea air, too, particularly recommended—and almost the same as a return to England, without an effort, for was it not an island, only with a better climate, and a people with free institutions, or a taste for them, which is the same?
The mode in which Lady St. Jerome and Monsignors Catesby consulted Lord St. Jerome on the subject took the adroit but insidious form of congratulating him on the entire and unexpected fulfilment of his purpose. “Are we not fortunate?” exclaimed her ladyship, looking up brightly in his face, and gently pressing one of his arms.
“Exactly everything your lordship required,” echoed Monsignore Catesby, congratulating him by pressing the other.
The cardinal said to Lord St. Jerome, in the course of the morning, in an easy way, and as if he were not thinking too much of the matter, “So, you have got out of all your difficulties.”
Lord St. Jerome was not entirely satisfied, but he thought he had done a great deal, and, to say the truth, the effort for him had not been inconsiderable; and so the result was that Lothair, accompanied by Monsignore Catesby and Father Coleman, travelled by easy stages, and chiefly on horseback, through a delicious and romantic country, which alone did Lothair a great deal of good, to the coast; crossed the straits on a serene afternoon, visited Messina and Palermo, and finally settled at their point of destination—the Villa Catalano.
Nothing could be more satisfactory than the monsignore’s bulletin, announcing to his friends at Rome their ultimate arrangements. Three weeks’ travel, air, horse exercise, the inspiration of the landscape and the clime, had wonderfully restored Lothair, and they might entirely count on his passing Holy Week at Rome, when all they had hoped and prayed for would, by the blessing of the Holy Virgin, be accomplished.
The terrace of the Villa Catalano, with its orange and palm trees, looked upon a sea of lapiz lazuli, and rose from a shelving shore of aloes and arbutus. The waters reflected the color of the sky, and all the foliage was bedewed with the same violet light of morn which bathed the softness of the distant mountains, and the undulating beauty of the ever-varying coast.
Lothair was walking on the terrace, his favorite walk, for it was the only occasion on which he ever found himself alone. Not that he had any reason to complain of his companions. More complete ones could scarcely be selected. Travel, which, they say, tries all tempers, had only proved the engaging equanimity of Catesby, and had never disturbed the amiable repose of his brother priest: and then they were so entertaining and so instructive, as well as handy and experienced in all common things. The monsignore had so much taste and feeling, and various knowledge; and as for the reverend father, all the antiquaries they daily encountered were mere children in his hands, who, without effort, could explain and illustrate every scene and object, and spoke as if he had never given a thought to any other theme than Sicily and Syracuse, the expedition of Nicias, and the adventures of Agathocles. And yet, during all their travels, Lothair felt that he never was alone. This was remarkable at the great cities, such as Messina and Palermo, but it was a prevalent habit in less-frequented places. There was a petty town near them, which he had never visited alone, although he had made more than one attempt with that view; and it was only on the terrace in the early morn, a spot whence he could be observed from the villa, and which did not easily communicate with the precipitous and surrounding scenery, that Lothair would indulge that habit of introspection which he had pursued through many a long ride, and which to him was a never-failing source of interest and even excitement.
He wanted to ascertain the causes of what he deemed the failure of his life, and of the dangers and discomfiture that were still impending over him. Were these causes to be found in any peculiarity of his disposition, or in the general inexperience and incompetence of youth? The latter, he was now quite willing to believe, would lead their possessors into any amount of disaster, but his ingenuous nature hesitated before it accepted them as the self-complacent solution of his present deplorable position.
Of a nature profound and inquisitive, though with a great fund of reverence which had been developed by an ecclesiastical education, Lothair now felt that he had started in life with an extravagant appreciation of the influence of the religious principle on the conduct of human affairs. With him, when heaven was so nigh, earth could not be remembered; and yet experience showed that, so long as one was on the earth, the incidents of this planet considerably controlled one’s existence, both in behavior and in thought. All the world could not retire to Mount Athos. It was clear, therefore, that there was a juster conception of the relations between religion and life than that which he had at first adopted.
Practically, Theodora had led, or was leading, him to this result; but Theodora, though religious, did not bow before those altars to which he for a moment had never been faithless. Theodora believed in her immortality, and did not believe in death according to the ecclesiastical interpretation. But her departure from the scene, and the circumstances under which it had taken place, had unexpectedly and violently restored the course of his life to its old bent. Shattered and shorn, he was willing to believe that he was again entering the kingdom of heaven, but found he was only under the gilded dome of a Jesuit’s church, and woke to reality, from a scene of magical deceptions, with a sad conviction that even cardinals and fathers of the Church were inevitably influenced in this life by its interest and his passions.
But the incident of his life that most occupied—it might be said engrossed—his meditation was the midnight apparition in the Coliseum. Making every allowance that a candid nature and an ingenious mind could suggest for explicatory circumstances; the tension of his nervous system, which was then doubtless strained to its last point; the memory of her death-scene, which always harrowed and haunted him; and that dark collision between his promise and his life which then, after so many efforts, appeared by some supernatural ordination to be about inevitably to occur in that very Rome whose gigantic shades surrounded him; he still could not resist the conviction that he had seen the form of Theodora and had listened to her voice. Often the whole day, when they were travelling, and his companions watched him on his saddle in silent thought, his mind in reality was fixed on this single incident and he was cross-examining his memory as some adroit and ruthless advocate deals with the witness in the box, and tries to demonstrate his infidelity or his weakness.
But whether it were indeed the apparition of his adored friend or a distempered dream, Lothair not less recognized the warning as divine, and the only conviction he had arrived at throughout his Sicilian travels was a determination that, however tragical the cost, his promise to Theodora should never be broken.
The beautiful terrace of the Villa Catalano overlooked a small bay to which it descended by winding walks. The water was deep, and in any other country the bay might have been turned to good account; but bays abounded on this coast, and the people, with many harbors, had no freights to occupy them. This morn, this violet morn, when the balm of the soft breeze refreshed Lothair, and the splendor of the rising sun began to throw a flashing line upon the azure waters, a few fishermen in one of the country boats happened to come in, about to dry a net upon a sunny bank. The boat was what is called a speronaro; an open boat worked with oars, but with a lateen sail at the same time when the breeze served.
Lothair admired the trim of the vessel, and got talking with the men as they ate their bread and olives, and a small fish or two.
“And your lateen sail—?” continued Lothair.
“Is the best thing in the world, except in a white squall,” replied the sailor, “and then every thing is queer in these seas with an open boat, though I am not afraid of Santa Agnese, and that is her name. But I took two English officers who came over here for sport and whose leave of absence was out—I took them over in her to Malta, and did it in ten hours. I believe it had never been done in an open boat before, but it was neck or nothing with them.”
“And you saved them?”
“With the lateen up the whole way.”
“They owed you much, and I hope they paid you well.”
“I asked them ten ducats,” said the man, “and they paid me ten ducats.”
Lothair had his hand in his pocket all this time, feeling, but imperceptibly, for his purse, and, when he had found it, feeling how it was lined. He generally carried about him as much as Fortunatus.
“What are you going to do with yourselves this morning?” said Lothair.
“Well, not much; we thought of throwing the net, but we have had one dip, and no great luck.”
“Are you inclined to give me a sail?”
“Certainly, signor.”
“Have you a mind to go to Malta?”
“That is business, signor.”
“Look here,” said Lothair, “here are ten ducats in this purse, and a little more. I will give them to you if you will take me to Malta at once; but, if you will start in a hundred seconds, before the sun touches that rock, and the waves just beyond it are already bright, you shall have ten more ducats when you reach the isle.”
“Step in, signor.”
From the nature of the course, which was not in the direction of the open sea, for they had to double Cape Passaro, the speronaro was out of the sight of the villa in a few minutes. They rowed only till they had doubled the cape, and then set the lateen sail, the breeze being light, but steady and favorable. They were soon in open sea, no land in sight. “And, if a white squall does rise,” thought Lothair, “it will only settle many difficulties.”
But no white squall came; every thing was favorable to their progress; the wind the current, the courage, and spirit of the men, who liked the adventure, and liked Lothair. Night came on, but they were as tender to him as women, fed him with their least coarse food, and covered him with a cloak made of stuff spun by their mothers and their sisters.
Lothair was slumbering when the patron of the boat roused him, and he saw at hand many lights, and, in a few minutes, was in still water. They were in one of the harbors of Malta, but not permitted to land at midnight, and, when the morn arrived, the obstacles to the release of Lothair were not easily removed. A speronaro, an open boat from Sicily, of course with no papers to prove their point of departure—here were materials for doubt and difficulty, of which the petty officers of the port knew how to avail themselves. They might come from Barbary, from an infected port; plague might be aboard, a question of quarantine. Lothair observed that they were nearly alongside of a fine steam-yacht, English, for it bore the cross of St. George; and, while on the quay, he and the patron of the speronaro arguing with the officers of the port, a gentleman from the yacht put ashore in a boat, of which the bright equipment immediately attracted attention. The gentleman landed almost close to the point where the controversy was carrying on. The excited manner and voice of the Sicilian mariner could not escape notice. The gentleman stopped and looked at the group, and then suddenly exclaimed: “Good Heavens! my lord, can it be you?”
“Ah, Mr. Phoebus, you will help me!” said Lothair; and then he went up to him and told him every thing. All difficulties, of course, vanished before the presence of Mr. Phoebus, whom the officers of the port evidently looked upon as a being beyond criticism and control.
“And now,” said Mr. Phoebus, “about your people and your baggage?”
“I have neither servants nor clothes,” said Lothair, “and, if it had not been for these good people, I should not have had food.”
Phoebus, in his steam-yacht Pan, of considerable admeasurement, and fitted up with every luxury and convenience that science and experience could suggest, was on his way to an island which he occasionally inhabited, near the Asian coast of the Ægean Sea, and which he rented from the chief of his wife’s house, the Prince of Samos. Mr. Phoebus, by his genius and fame, commanded a large income, and he spent it freely and fully. There was nothing of which he more disapproved than accumulation. It was a practice which led to sordid habits, and was fatal to the beautiful. On the whole, he thought it more odious even than debt, more permanently degrading. Mr. Phoebus liked pomp and graceful ceremony, and he was of opinion that great artists should lead a princely life, so that, in their manners and method of existence, they might furnish models to mankind in general, and elevate the tone and taste of nations.
Sometimes, when he observed a friend noticing with admiration, perhaps with astonishment, the splendor or finish of his equipments, he would say: “The world think I had a large fortune with Madame Phoebus. I had nothing. I understand that a fortune, and no inconsiderable one, would have been given had I chosen to ask for it. But I did not choose to ask for it. I made Madame Phoebus my wife because she was the finest specimen of the Aryan race that I was acquainted with, and I would have no considerations mixed up with the high motive that influenced me. My father-in-law Cantacuzene, whether from a feeling of gratitude or remorse, is always making us magnificent presents. I like to receive magnificent presents, but also to make them; and I presented him with a picture which is the gem of his gallery, and which, if he ever part with it, will in another generation be contended for by kings and peoples.
“On her last birthday we breakfasted with my father-in-law Cantacuzene, and Madame Phoebus found in her napkin a check for five thousand pounds. I expended it immediately in jewels for her personal use; for I wished my father-in-law to understand that there are other princely families in the world besides the Cantacuzenes.”
A friend once ventured inquiringly to suggest whether his way of life might not be conducive to envy, and so disturb that serenity of sentiment necessary to the complete life of an artist. But Mr. Phoebus would not for a moment admit the soundness of the objection. “No,” he said, “envy is a purely intellectual process. Splendor never excites it; a man of splendor is looked upon always with favor—his appearance exhilarates the heart of man. He is always popular. People wish to dine with him, to borrow his money, but they do not envy him. If you want to know what envy is, you should live among artists. You should hear me lecture at the Academy. I have sometimes suddenly turned round and caught countenances like that of the man who was waiting at the corner of the street for Benvenuto Cellini, in order to assassinate the great Florentine.”
It was impossible for Lothair in his present condition to have fallen upon a more suitable companion than Mr. Phoebus. It is not merely change of scene and air that we sometimes want, but a revolution in the atmosphere of thought and feeling in which we live and breathe. Besides his great intelligence and fancy, and his peculiar views on art and man and affairs in general, which always interested their hearer, and sometimes convinced, there was a general vivacity in Mr. Phoebus and a vigorous sense of life, which were inspiriting to his companions. When there was any thing to be done, great or small, Mr. Phoebus liked to do it; and this, as he averred, from a sense of duty, since, if any thing is to be done, it should be done in the best manner, and no one could do it so well as Mr. Phoebus. He always acted as if he had been created to be the oracle and model of the human race, but the oracle was never pompous or solemn, and the model was always beaming with good-nature and high spirits.
Mr. Phoebus liked Lothair. He liked youth, and good-looking youth; and youth that was intelligent and engaging and well-mannered. He also liked old men. But, between fifty and seventy, he saw little to approve of in the dark sex. They had lost their good looks if they ever had any, their wits were on the wane, and they were invariably selfish. When they attained second childhood, the charm often returned. Age was frequently beautiful, wisdom appeared like an aftermath, and the heart which seemed dry and deadened suddenly put forth shoots of sympathy.
Mr. Phoebus postponed his voyage in order that Lothair might make his preparations to become his guest in his island. “I cannot take you to a banker,” said Mr. Phoebus, “for I have none; but I wish you would share my purse. Nothing will ever induce me to use what they call paper money. It is the worst thing that what they call civilization has produced; neither hue nor shape, and yet a substitute for the richest color, and, where the arts flourish, the finest forms.”
The telegraph which brought an order to the bankers at Malta to give an unlimited credit to Lothair, rendered it unnecessary for our friend to share what Mr. Phoebus called his purse, and yet he was glad to have the opportunity of seeing it, as Mr. Phoebus one morning opened a chest in his cabin and produced several velvet bags, one full of pearls, another of rubies, others of Venetian sequins, Napoleons, and golden piastres. “I like to look at them,” said Mr. Phoebus, “and find life more intense when they are about my person. But bank-notes, so cold and thin—they give me an ague.”
Madame Phoebus and her sister Euphrosyne welcomed Lothair in maritime costumes which were absolutely bewitching; wondrous jackets with loops of pearls, girdles defended by dirks with handles of turquoises, and tilted hats that; while they screened their long eyelashes from the sun, crowned the longer braids of their never-ending hair. Mr. Phoebus gave banquets every day on board his yacht, attended by the chief personages of the island, and the most agreeable officers of the garrison. They dined upon deck, and it delighted him, with a surface of sang-froid, to produce a repast which both in its material and its treatment was equal to the refined festivals of Paris. Sometimes they had a dance; sometimes in his barge, rowed by a crew in Venetian dresses, his guests glided on the tranquil waters, under a starry sky, and listened to the exquisite melodies of their hostess and her sister.
At length the day of departure arrived. It was bright, with a breeze favorable to the sail and opportune for the occasion. For all the officers of the garrison, and all beautiful Valetta itself, seemed present in their yachts and barges to pay their last tribute of admiration to the enchanting sisters and the all-accomplished owner of the Pan. Placed on the galley of his yacht, Mr. Phoebus surveyed the brilliant and animated scene with delight. “This is the way to conduct life,” he said. “If, fortunately for them, I could have passed another month among these people, I could have developed a feeling equal to the old regattas of the Venetians.”
The gean isle occupied by Mr. Phoebus was of no inconsiderable dimensions. A chain of mountains of white marble intersected it, covered with forests of oak, though in parts precipitous and bare. The lowlands, while they produced some good crops of grain, and even cotton and silk, were chiefly clothed with fruit-trees—orange and lemon, and the fig, the olive, and the vine. Sometimes the land was uncultivated, and was principally covered with myrtles, of large size, and oleanders, and arbutus, and thorny brooms. Here game abounded, while from the mountain-forests the wolf sometimes descended, and spoiled and scared the islanders.
On the sea-shore, yet not too near the wave, and on a sylvan declivity, was along, pavilion-looking building, painted in white and arabesque. It was backed by the forest, which had a park-like character from its partial clearance, and which, after a convenient slip of even land, ascended the steeper country and took the form of wooded hills, backed in due time by still sylvan yet loftier elevations, and sometimes a glittering peak.
“Welcome, my friend!” said Mr. Phoebus to Lothair. “Welcome to an Aryan clime, an Aryan landscape, and an Aryan race! It will do you good after your Semitic hallucinations.”