ALEXANDER VI.
On the morning of this momentous day, when Alexander VI was carried from the conclave hall to S. Peter's there to receive the first expressions of homage, his joyful glance discovered many of his kinsmen in the dense crowd, for thither they had hastened to celebrate his great triumph. It was a long time since Rome had beheld a pope of such majesty, of such beauty of person. His conduct was notorious throughout the city, and no one knew him better in that hour than that woman, Vannozza Catanei, who was kneeling in S. Peter's during the mass, her soul filled with the memories of a sinful past.
Borgia's election did not cause all the Powers anxiety. In Milan, Ludovico il Moro celebrated the event with public festivals; he now hoped to become, through the influence of his brother Ascanio, a "half pope." While the Medici expected much from Alexander, the Aragonese of Naples looked for little. Bitterly did Venice express herself. Her ambassador in Milan publicly declared in August that the papacy had been sold by simony and a thousand deceptions, and that the signory of Venice was convinced that France and Spain would refuse to obey the Pope when they learned of these enormities.[17]
In the meantime, Alexander VI had received the professions of loyalty of all the Italian States, together with their profuse expressions of homage. The festival of his coronation was celebrated with unparalleled pomp, August 26th. The Borgia arms, a grazing steer, was displayed sogenerally in the decorations, and was the subject of so many epigrams, that a satirist remarked that Rome was celebrating the discovery of the Sacred Apis. Subsequently the Borgia bull was frequently the object of the keenest satire; but at the beginning of Alexander's reign it was, naïvely enough, the pictorial embodiment of the Pope's magnificence. To-day such symbolism would excite only derision and mirth, but the plastic taste of the Italian of that day was not offended by it.
When Alexander, on his triumphal journey to the Lateran, passed the palace of his fanatical adherents, the Porcari, one of the boys of the family declaimed with much pathos some stanzas which concluded with the verses:
Vive diu bos, vive diu celebrande per annos,Inter Pontificum gloria prima choros.[18]
The statements of Michele Ferno and of Hieronymus Porcius regarding the coronation festivities and the professions of loyalty of the ambassadors from the various Italian Powers must be read to see to what extremes flattery was carried in those days. It is difficult for us to imagine how imposing was the entrance of this brilliant pope upon the spectacular stage of Rome at the time when thepapacy was at the zenith of its power—a height it had attained, not through love of the Church, nor by devotion to religion, which had long been debased, but by dazzling the luxury-loving people of the age and by modern politics; in addition to this, the Church had preserved since the Middle Ages a traditional and mystic character which held the respect of the faithful.
Ferno remarks that the history of the world offered nothing to compare with the grandeur of the Pope's appearance and the charm of his person,—and this author was not a bigoted papist, but a diligent student of Pomponius Laetus. Like all the romanticists of the classic revival, however, he was highly susceptible to theatrical effects. Words failed him when he tried to describe the passage of Alexander to S. Maria del Popolo: "These holiday swarms of richly clad people, the seven hundred priests and cardinals with their retinues, these knights and grandees of Rome in dazzling cavalcades, these troops of archers and Turkish horsemen, the palace guards with long lances and glittering shields, the twelve riderless white horses with golden bridles, which were led along, and all the other pomp and parade!" Weeks would be required for arranging a pageant like this at the present time; but the Pope could improvise it in the twinkling of an eye, for the actors and their costumes were always ready. He set it in motion for the sole purpose of showing himself to the Romans, and in order that his majesty might lend additional brilliancy to a popular holiday.
Ferno depicted the Pope himself as a demi-god coming forth to his people. "Upon a snow-white horse he sat, serene of countenance and of surpassing dignity; thus he showed himself to the people, and blessed them; thus he was seen of all. His glance fell upon them and filled everyheart with joy. And so his appearance was of good augury for everyone. How wonderful is his tranquil bearing! And how noble his faultless face! His glance, how frank! How greatly does the honor which we feel for him increase when we behold his beauty and vigor of body!" Alexander the Great would have been described in just such terms by Ferno. This was the idolatry which was always accorded the papacy, and no one asked what was the inner and personal life of the glittering idol.
On the occasion of his coronation Alexander appointed his son Cæsar, a youth of sixteen, Bishop of Valencia. This he did without being sure of the sanction of Ferdinand the Catholic, who, in fact, for a long time did endeavor to withhold it; but he finally yielded, and the Borgias consequently got the first bishopric in Spain into their hereditary possession. Cæsar was not in Rome at the time his father received the tiara. On the twenty-second of August, eleven days after Alexander's election, Manfredi, ambassador from Ferrara to Florence, wrote the Duchess Eleonora d'Este: "The Pope's son, the Bishop of Pamplona, who has been attending the University of Pisa, left there by the Pope's orders yesterday morning, and has gone to the castle of Spoleto."
The fifth of October Cæsar was still there, for on that date he wrote a letter to Piero de' Medici from that place. This epistle to Lorenzo's son, the brother of Cardinal Giovanni, shows that the greatest confidence existed between him and Cæsar, who says in it that, on account of his sudden departure from Pisa, he had been unable to communicate orally with him, and that his preceptor, Juan Vera, would have to represent him. He recommended his trusted familiar, Francesco Romolini, to Piero for appointment as professor of canon law in Pisa. The letter issigned, "Your brother, Cesar de Borja, Elector of Valencia."[19]
By not allowing his son to come to Rome immediately, Alexander wished to give public proof of what he had declared at the time of his election; namely, that he would hold himself above all nepotism. Perhaps there was a moment when the warning afforded by the examples of Calixtus, Sixtus, and Innocent caused him to hesitate, and to resolve to moderate his love for his offspring. However, the nomination of his son to a bishopric on the day of his coronation shows that his resolution was not very earnest. In October Cæsar appeared in the Vatican, where the Borgias now occupied the place which the pitiable Cibòs had left.
On September 1st the Pope made the elder Giovanni Borgia, who was Bishop of Monreale, a cardinal; he was the son of Alexander's sister Giovanna. The Vatican was filled with Spaniards, kinsmen, or friends of the now all-powerful house, who had eagerly hurried thither in quest of fortune and honors. "Ten papacies would not be sufficient to satisfy this swarm of relatives," wrote Gianandrea Boccaccio in November, 1492, to the Duke of Ferrara. Of the close friends of Alexander, Juan Lopez was made his chancellor; Pedro Caranza and Juan Marades his privy chamberlains; Rodrigo Borgia, a nephew of the Pope, was made captain of the palace guard, which hitherto had been commanded by a Doria.
Alexander immediately began to lay the plans for a more brilliant future for his daughter. He would no longer listen to her marrying a Spanish nobleman; nothing less than a prince should receive her hand. Ludovico and Ascanio suggested their kinsman, Giovanni Sforza. The Pope accepted him as son-in-law, for, although he was only Count of Cotognola and vicar of Pesaro, he was an independent sovereign, and he belonged to the illustrious house of Sforza. Alexander had entered early into such close relations with the Sforza that Cardinal Ascanio became all-powerful in Rome. Giovanni, an illegitimate son of Costanzo of Pesaro, and only by the indulgence of Sixtus IV and Innocent VIII his hereditary heir, was a man of twenty-six, well formed and carefully educated, like most of the lesser Italian despots. He had married Maddalena, the beautiful sister of Elisabetta Gonzaga, in 1489, on the very day upon which the latter was joined in wedlock to Duke Guidobaldo of Urbino. He had, however, been a widower since August 8, 1490, on which date his wife died in childbirth.
Sforza hastened to accept the offered hand of the young Lucretia before any of her other numerous suitors could win it. On leaving Pesaro he first went to the castle of Nepi, which Alexander VI had given to Cardinal Ascanio. There he remained a few days and then came quietly to Rome, October 31, 1492. Here he took up his residence in the cardinal's palace of S. Clement, erected by Domenico della Rovere in the Borgo. It is still standing, and in good preservation, opposite the Palazzo Giraud. The Ferrarese ambassador announced Sforza's arrival to his master, remarking, "He will be a great man as long as this pope rules." He explained the retirement in which Sforza lived by stating that the man to whom Lucretia had been legally betrothed was also in Rome.[20]
The young Count Gasparo had come to Rome with his father to make good his claim to Lucretia, through whom he hoped to obtain great favor. Here he found another suitor of whom he had hitherto heard nothing, but whose presence had become known, and he fell into a rage when the Pope demanded from him a formal renunciation. Lucretia, at that time a child of only twelve and a half years, thus became the innocent cause of a contest between two suitors, and likewise the subject of public gossip for the first time. November 5th the plenipotentiary of Ferrara wrote his master, "There is much gossip about Pesaro's marriage; the first bridegroom is still here, raising a great hue and cry, as a Catalan, saying he will protest to all the princes and potentates of Christendom; but will he, will he, he will have to submit." On the ninth of November the same ambassador wrote, "Heaven prevent this marriage of Pesaro from bringing calamities. It seems that the King (of Naples) is angry on account of it, judging by what Giacomo, Pontano's nephew told the Pope the day before yesterday. The matter is still undecided. Both the suitors are given fair words; both are here. However, it is believed that Pesaro will carry the day, especially as Cardinal Ascanio, who is powerful in deeds as well as in words, is looking after his interests."
In the meantime, November 8th, the marriage contract between Don Gasparo and Lucretia was formally dissolved. The groom and his father merely expressed the hope that the new alliance would reach a favorable consummation, and Gasparo bound himself not to marry within one year. Giovanni Sforza, however, was not yet certain of his victory; December 9th the Mantuan agent Fioravante Brognolo, wrote the Marchese Gonzaga, "The affairs of the illustrious nobleman, Giovanni of Pesaro, are still undecided; it looks to me as if the Spanish nobleman to whom his Highness's niece was promised would not give her up. He has a great following in Spain, consequently the Pope is inclined to let things take their own course for a time, and not force them to a conclusion."[21]Even as late as February, 1493, there was talk of a marriage of Lucretia with the Spanish Conde de Prada, and not until this project was relinquished was she betrothed to Giovanni Sforza.[22]
In the meantime Sforza had returned to Pesaro, whence he sent his proxy, Nicolo de Savano, to Rome to conclude the marriage contract. The Count of Aversa surrendered his advantage and suffered his grief to be assuaged by the payment to him of three thousand ducats. Thereupon, February 2, 1493, the betrothal of Sforza and Lucretia was formally ratified in the Vatican, in the presence of the Milanese ambassador and the intimate friends and servants of Alexander, Juan Lopez, Juan Casanova, Pedro Caranza, and Juan Marades. The Pope's daughter, who was to be taken home by her husband within one year, received a dowry of thirty-one thousand ducats.
When the news of this event reached Pesaro, the fortunate Sforza gave a grand celebration in his palace. "They danced in the great hall, and the couples, hand in hand, issued from the castle, led by Monsignor Scaltes, the Pope's plenipotentiary, and the people in their joy joined in and danced away the hours in the streets of the city."[23]
Alexander had a residence furnished for Lucretia close to the Vatican; it was a house which Cardinal Battista Zeno had built in 1483, and was known after his church as the Palace of S. Maria in Portico. It was on the left side of the steps of S. Peter's, almost opposite the Palace of the Inquisition. The building of Bernini's Colonnade has, however, changed the appearance of the neighborhood so that it is no longer recognizable.
The youthful Lucretia held court in her own palace, which was under the management of her maid of honor and governess, Adriana Orsini. Alexander had induced this kinswoman of his to leave the Orsini palace and to take up her abode with Lucretia in the palace of S. Maria in Portico, where we shall frequently see them and another woman who was only too close to the Pope.
Vannozza remained in her own house in the Regola quarter. Her husband had been made commandant or captain of the Torre di Nona, of which Alexander shortly made him warden, a position of great trust, and Canale gave himself up eagerly to his important and profitable duties. From this time Vannozza and her children saw each other but little, although they were not completely separated. They continued to communicate with each other, but the mother profited only indirectly by the good fortune and greatness of her offspring. Vannozza neverallowed herself, nor did Alexander permit her, to have any influence in the Vatican, and her name seldom appears in the records of the time.
Donna Lucretia was now beginning to maintain the state of a great princess. She received the numerous connections of her house, as well as the friends and flatterers of the now all-powerful Borgia. Strange it is that the very man who, after the stormy period of her life, was to take her to a haven of rest should appear there about the time of her betrothal to Sforza, and while the contract was being contested by Don Gasparo.
Among the Italian princes who at that period either sent ambassadors or came in person to Rome to render homage to the new Pope was the hereditary prince of Ferrara. In all Italy there was no other court so brilliant as that of Ercole d'Este and his spouse Eleonora of Aragon, a daughter of King Ferdinand of Naples. She, however, died about this time; namely, October 11, 1493. One of her children, Beatrice, had been married in December, 1490, to Ludovico il Moro, the brilliant monster who was Regent of Milan in place of his nephew Giangaleazzo; her other daughter, Isabella, one of the most beautiful and magnificent women of her day, was married in 1490, when she was only sixteen years of age, to the Marchese Francesco Gonzaga of Mantua. Alfonso was heir to the title, and on February 12, 1491, when he was only fifteen years old, he married Anna Sforza, a sister of the same Giangaleazzo.
In November, 1492, his father sent him to Rome to recommend his state to the favor of the Pope, who received the youthful scion of the house of Sforza,—into which his own daughter was to marry,—with the highest honors. Don Alfonso lived in the Vatican, and during his visit, whichlasted for several weeks, he not only had an opportunity, but it was his duty to call on Donna Lucretia. He was filled with amazement when he first beheld the beautiful child with her golden hair and intelligent blue eyes, and nothing was farther from his mind than the idea that the Sforza's betrothed would enter the castle of the Este family at Ferrara, as his own wife, nine years later.
The letter of thanks which the prince's father wrote to the Pope shows how great were the honors with which the son had been received. The duke says:
Most Holy Father and Lord, my Honored Master: I kiss your Holiness's feet and commend myself to you in all humility. What honor and praise was due your Holiness I have long known, and now the letters of the Bishop of Modena, my ambassador, and also of others, not alone those of my dearly beloved first born, Alfonso, but of all the members of his suite, show how much I owe you. They tell me how your Highness included us all, me and mine, within the measure of your love, and overwhelmed all with presents, favors, mercy, and benevolence on my son's arrival in Rome and during his stay there. Therefore I acknowledge that I have for a long time been indebted to your Holiness, and now am still more so on account of this. My obligation is more than I can ever repay, and I promise that my gratitude shall be eternal and measureless like the world. As your most dutiful servant I shall always be ready to perform anything which may be acceptable to your Holiness, to whom I recommend myself and mine in all humility. Your Holiness's son and servant,Ercole,Duke of Ferrara.[Ferrara,January 3, 1493.]
Most Holy Father and Lord, my Honored Master: I kiss your Holiness's feet and commend myself to you in all humility. What honor and praise was due your Holiness I have long known, and now the letters of the Bishop of Modena, my ambassador, and also of others, not alone those of my dearly beloved first born, Alfonso, but of all the members of his suite, show how much I owe you. They tell me how your Highness included us all, me and mine, within the measure of your love, and overwhelmed all with presents, favors, mercy, and benevolence on my son's arrival in Rome and during his stay there. Therefore I acknowledge that I have for a long time been indebted to your Holiness, and now am still more so on account of this. My obligation is more than I can ever repay, and I promise that my gratitude shall be eternal and measureless like the world. As your most dutiful servant I shall always be ready to perform anything which may be acceptable to your Holiness, to whom I recommend myself and mine in all humility. Your Holiness's son and servant,
Ercole,Duke of Ferrara.
[Ferrara,January 3, 1493.]
The letter shows how great was the duke's anxiety to remain on good terms with the Pope.
He was a vassal in Ferrara of the Roman Church, whichwas endeavoring to transform itself into a monarchy. The princes, as well as the republicans of Italy,—at least those whose possessions were close to the sphere of action of the Holy See or were its vassals,—studied every new pope with suspicion and fear, and also with curiosity to see in what direction nepotism would develop under him. How easily Alexander VI might have again taken up the plans of the house of Borgia where they had been interrupted by the death of his uncle Calixtus, and have followed in the footsteps of Sixtus IV!
Moreover, it was only ten years since the last named pope had, in conjunction with Venice, waged war on Ferrara.
Ercole had maintained friendly relations with Alexander VI when he was only a cardinal; Rodrigo Borgia had even been godfather to his son Alfonso when he was baptized. For his other son, Ippolito, the duke, through his ambassador in Rome, Gianandrea Boccaccio, endeavored to secure a cardinal's cap. The ambassador applied to the most influential of Alexander's confidants, Ascanio Sforza, the chamberlain Marades, and Madonna Adriana. The Pope desired to make his son Cæsar a cardinal, and Boccaccio hoped that the youthful Ippolito would be his companion in good fortune. The ambassador gave Marades to understand that the two young men, one of whom was Archbishop of Valencia, the other of Gran, would make a good pair. "Their ages are about the same; I believe that Valencia is not more than sixteen years old, while our Strigonia (Gran) is near that age." Marades replied that this was not quite correct, as Ippolito was not yet fourteen, and the Archbishop of Valencia was in his eighteenth year.[24]
The youthful Cæsar was stirred by other desires than those for spiritual honors. He assumed the hated garb of the priest only on his father's command. Although he was an archbishop he had only the first tonsure. His life was wholly worldly. It was even said that the King of Naples wanted him to marry one of his natural daughters and that if he did so he would relinquish the priesthood. The Ferrarese ambassador called upon him March 17, 1493, in his house in Trastevere, by which was probably meant the Borgo. The picture which Boccaccio on this occasion gave Duke Ercole of this young man of seventeen years is an important and significant portrait, and the first we have of him.
"I met Cæsar yesterday in the house in Trastevere; he was just on his way to the chase, dressed in a costume altogether worldly; that is, in silk,—and armed. He had only a little tonsure like a simple priest. I conversed with him for a while as we rode along. I am on intimate terms with him. He possesses marked genius and a charming personality; he bears himself like a great prince; he is especially lively and merry, and fond of society. Being very modest, he presents a much better and more distinguished appearance than his brother, the Duke of Gandia, although the latter is also highly endowed. The archbishop never had any inclination for the priesthood. His benefices, however, bring him in more than sixteen thousand ducats annually. If the projected marriage takes place, his benefices will fall to another brother (Giuffrè), who is about thirteen years old."[25]
It will be seen that the ambassador specially mentions Cæsar's buoyant nature. This was one of Alexander's most characteristic traits, and both Cæsar and Lucretia who was noted for it later, had inherited it from him. So far as his prudence was concerned, it was proclaimed six years later by a no less distinguished man than Giuliano della Rovere, who afterwards became pope under the name of Julius II.
CHURCH OF ARA COELI, ROME.
The Duke of Gandia was in Rome at this time, but it was his intention to set out for Spain to see his spouse immediately after the celebration of the marriage of Sforza and Lucretia. Lucretia's wedding was to take place on S. George's day, but was postponed, as it was found impossible for the bridegroom to arrive in time. Alexander took the greatest pleasure in making the arrangements for setting up his daughter's establishment. Her happiness—or, what to him was the same thing, her greatness—meant much to him. He loved her passionately, superlatively, as the Ferrarese ambassador wrote his master.[26]On the ambassador's suggestion the Duke of Ferrara sent as a wedding gift a pair of large silver hand basins with the accompanying vessels, all of the finest workmanship. Two residences were proposed for the young pair; the palace of S. Maria in Portico and the one near the castle of S. Angelo, which had belonged to the Cardinal Domenicus Porta of Aleria, who died February 4, 1493. The former, in which Lucretia was already living, was chosen.
At last Sforza arrived. June 9th he made his entry by way of the Porta del Popolo, and was received by the wholesenate, his brothers-in-law, and the ambassadors of the Powers. Lucretia, attended by several maids of honor, had taken a position in a loggia of her palace to see her bridegroom and his suite on their way to the Vatican. As he rode by, Sforza greeted her right gallantly, and his bride returned his salutation. He was most graciously received by his father-in-law.
Sforza was a man of attractive appearance, as we may readily discover from a medal which he had struck ten years later, which represents him with long, flowing locks and a full beard. The mouth is sensitive, the under lip slightly drawn; the nose is somewhat aquiline; the forehead smooth and lofty. The proportions of his features are noble, but lacking in character.
Three days after his arrival, that is, June 12th, the nuptials were celebrated in the Vatican with ostentatious publicity. Alexander had invited the nobility, the officials of Rome, and the foreign ambassadors to be present. There was a banquet, followed by a licentious comedy, which is described by Infessura.
To corroborate the short account given by this Roman, and at the same time to render the picture more complete, we reproduce, word for word, the description which the Ferrarese ambassador, Boccaccio, sent his master in a communication dated June 13th:
Yesterday, the twelfth of the present month, the union was publicly celebrated in the palace, with the greatest pomp and extravagance. All the Roman matrons were invited, also the most influential citizens, and many cardinals, twelve in number, stood near her, the Pope occupying the throne in their midst. The palace and all the apartments were filled with people, who were overcome with amazement. The lord of Pesaro celebrated his betrothal to his wife, and the Bishop of Concordia delivereda sermon. The only ambassadors present, however, were the Venetian, the Milanese and myself, and one from the King of France.Cardinal Ascanio thought that I ought to present the gift during the ceremony, so I had some one ask the Pope, to whom I remarked that I did not think it proper, and that it seemed better to me to wait a little while. All agreed with me, whereupon the Pope called to me and said, "It seems to me to be best as you say"; consequently it was arranged that I should bring the present to the palace late in the evening. His Holiness gave a small dinner in honor of the bride and groom, and there were present the Cardinals Ascanio, S. Anastasia, and Colonna; the bride and groom, and next to him the Count of Pitigliano, captain of the Church; Giuliano Orsini; Madonna Giulia Farnese, of whom there is so much talk (de qua est tantus sermo); Madonna Teodorina and her daughter, the Marchesa of Gerazo; a daughter of the above named captain, wife of Angelo Farnese, Madonna Giulia's brother. Then came a younger brother of Cardinal Colonna and Madonna Adriana Ursina. The last is mother-in-law of the above mentioned Madonna Giulia. She had the bride educated in her own home, where she was treated as a niece of the Pope. Adriana is the daughter of the Pope's cousin, Pedro de Mila, deceased, with whom your Excellency was acquainted.When the table was cleared, which was between three and four o'clock in the morning, the bride was presented with the gift sent by the illustrious Duke of Milan; it consisted of five different pieces of gold brocade and two rings, a diamond and a ruby, the whole worth a thousand ducats. Thereupon I presented your Highness's gift with suitable words of congratulation on the marriage and good wishes for the future, together with the offer of your services. The present greatly pleased the Pope. To the thanks of the bride and groom he added his own expressions of unbounded gratitude. Then Ascanio offered his present, which consisted of a complete drinking service of silver washed with gold, worth about a thousand ducats. Cardinal Monreale gave two rings, a sapphire and a diamond—very beautiful—and worth three thousand ducats; the prothonotary Cesarini gave a bowl and cup worth eight hundred ducats; the Duke of Gandia a vessel worth seventyducats; the prothonotary Lunate a vase of a certain composition like jasper, ornamented with silver, gilded, which was worth seventy to eighty ducats. These were all the gifts presented at this time; the other cardinals, ambassadors, etc., will bring their presents when the marriage is celebrated, and I will do whatever is necessary. It will, I think, be performed next Sunday, but this is not certain.In conclusion, the women danced, and, as an interlude, a good comedy was given, with songs and music. The Pope and all the others were present. What shall I add? There would be no end to my letter. Thus we passed the whole night, and whether it was good or bad your Highness may decide.
Yesterday, the twelfth of the present month, the union was publicly celebrated in the palace, with the greatest pomp and extravagance. All the Roman matrons were invited, also the most influential citizens, and many cardinals, twelve in number, stood near her, the Pope occupying the throne in their midst. The palace and all the apartments were filled with people, who were overcome with amazement. The lord of Pesaro celebrated his betrothal to his wife, and the Bishop of Concordia delivereda sermon. The only ambassadors present, however, were the Venetian, the Milanese and myself, and one from the King of France.
Cardinal Ascanio thought that I ought to present the gift during the ceremony, so I had some one ask the Pope, to whom I remarked that I did not think it proper, and that it seemed better to me to wait a little while. All agreed with me, whereupon the Pope called to me and said, "It seems to me to be best as you say"; consequently it was arranged that I should bring the present to the palace late in the evening. His Holiness gave a small dinner in honor of the bride and groom, and there were present the Cardinals Ascanio, S. Anastasia, and Colonna; the bride and groom, and next to him the Count of Pitigliano, captain of the Church; Giuliano Orsini; Madonna Giulia Farnese, of whom there is so much talk (de qua est tantus sermo); Madonna Teodorina and her daughter, the Marchesa of Gerazo; a daughter of the above named captain, wife of Angelo Farnese, Madonna Giulia's brother. Then came a younger brother of Cardinal Colonna and Madonna Adriana Ursina. The last is mother-in-law of the above mentioned Madonna Giulia. She had the bride educated in her own home, where she was treated as a niece of the Pope. Adriana is the daughter of the Pope's cousin, Pedro de Mila, deceased, with whom your Excellency was acquainted.
When the table was cleared, which was between three and four o'clock in the morning, the bride was presented with the gift sent by the illustrious Duke of Milan; it consisted of five different pieces of gold brocade and two rings, a diamond and a ruby, the whole worth a thousand ducats. Thereupon I presented your Highness's gift with suitable words of congratulation on the marriage and good wishes for the future, together with the offer of your services. The present greatly pleased the Pope. To the thanks of the bride and groom he added his own expressions of unbounded gratitude. Then Ascanio offered his present, which consisted of a complete drinking service of silver washed with gold, worth about a thousand ducats. Cardinal Monreale gave two rings, a sapphire and a diamond—very beautiful—and worth three thousand ducats; the prothonotary Cesarini gave a bowl and cup worth eight hundred ducats; the Duke of Gandia a vessel worth seventyducats; the prothonotary Lunate a vase of a certain composition like jasper, ornamented with silver, gilded, which was worth seventy to eighty ducats. These were all the gifts presented at this time; the other cardinals, ambassadors, etc., will bring their presents when the marriage is celebrated, and I will do whatever is necessary. It will, I think, be performed next Sunday, but this is not certain.
In conclusion, the women danced, and, as an interlude, a good comedy was given, with songs and music. The Pope and all the others were present. What shall I add? There would be no end to my letter. Thus we passed the whole night, and whether it was good or bad your Highness may decide.
Lucretia's marriage with Giovanni Sforza confirmed the political alliance which Alexander VI had made with Ludovico il Moro. The Regent of Milan wanted to invite Charles VIII of France into Italy to make war upon King Ferdinand of Naples, so that he himself might ultimately gain possession of the duchy, for he was consumed with ambition and impatience to drive his sickly nephew, Giangaleazzo, from the throne. The latter, however, was the consort of Isabella of Aragon, a daughter of Alfonso of Calabria and the grandson of Ferdinand himself.
The alliance of Venice, Ludovico, the Pope, and some of the other Italian nobles had become known in Rome as early as April 25th. This league, clearly, was opposed to Naples; and its court, therefore, was thrown into the greatest consternation.
Nevertheless, King Ferdinand congratulated the Lord of Pesaro upon his marriage. He looked upon him as a kinsman, and Sforza had likewise been accepted by the house of Aragon. June 15, 1493, the king wrote to him from Capua as follows:
Illustrious Cousin and Our Dearest Friend: We have received your letter of the twenty-second of last month, in which you inform us of your marriage with the illustrious Donna Lucretia, the niece of his Holiness our Master. We are much pleased, both because we alwayshave and still do feel the greatest love for yourself and your house, and also because we believe that nothing could be of greater advantage to you than this marriage. Therefore we wish you the best of fortune, and we pray God, with you, that this alliance may increase your own power and fame and that of your State.[27]
Illustrious Cousin and Our Dearest Friend: We have received your letter of the twenty-second of last month, in which you inform us of your marriage with the illustrious Donna Lucretia, the niece of his Holiness our Master. We are much pleased, both because we alwayshave and still do feel the greatest love for yourself and your house, and also because we believe that nothing could be of greater advantage to you than this marriage. Therefore we wish you the best of fortune, and we pray God, with you, that this alliance may increase your own power and fame and that of your State.[27]
Eight days earlier the same king had sent his ambassador to Spain a letter, in which he asked the protection of Ferdinand and Isabella against the machinations of the Pope, whose ways he described as "loathsome"; in this he was referring, not to his political actions, but to his personal conduct. Giulia Farnese, whom Infessura noticed among the wedding guests and described as "the Pope's concubine," caused endless gossip about herself and his Holiness. This young woman surrendered herself to an old man of sixty-two whom she was also compelled to honor as the head of the Church. There is no doubt whatever about her years of adultery, but we can not understand the cause of her passion; for however powerful the demoniac nature of Alexander VI may have been, it must by this time have lost much of its magnetic strength. Perhaps this young and empty-headed creature, after she had once transgressed and the feeling of shame had passed, was fascinated by the spectacle of the sacred master of the world, before whom all men prostrated themselves, lying at her feet—the feet of a weak child.
There is also the suspicion that the cupidity of the Farnese was the cause of the criminal relations, for Giulia's sins were rewarded by nothing less than the bestowal of the cardinal's purple on her brother Alessandro. The Pope had already designated him, among others, for the honor, but the nomination was delayed by the opposition of theSacred College, over which Giuliano della Rovere presided. King Ferdinand also encouraged this opposition, and on the very day on which Lucretia's marriage to Pesaro was celebrated he placed his army at the disposal of the cardinals who refused to sanction the appointment.
Her consort, Sforza, was now a great man in Rome, and intimate with all the Borgias. June 16th he was seen by the side of the Duke of Gandia, decked in costly robes glittering with precious stones, as if "they were two kings," riding out to meet the Spanish ambassador. Gandia was preparing for his journey to Spain. He had been betrothed to Doña Maria Enriquez, a beautiful lady of Valencia, shortly before his father ascended the papal throne; there is a brief of Alexander's dated October 6, 1492, in which he grants his son and his spouse the right to obtain absolution from any confessor whatsoever. The high birth of Doña Maria shows what brilliant connections the bastard Giovanni Borgia was able to make as a grandee of Spain, for she was the daughter of Don Enrigo Enriquez, High-Treasurer of Leon, and Doña Maria de Luna, who was closely connected with the royal house of Aragon. Don Giovanni left Rome, August 4, 1493, to board a Spanish galley in Civitavecchia. According to the report of the Ferrarese agent, he took with him an incredible number of trinkets, with whose manufacture the goldsmiths of Rome had busied themselves for months.
Of Alexander's sons there now remained in Rome, Cæsar, who was to be made a cardinal, and Giuffrè, who was destined to be a prince in Naples, for the quarrel between the Pope and King Ferdinand had been settled through the intermediation of Spain. She caused Alexander to break with France, and to sever his connection with Ludovico il Moro. This surprising change was immediately confirmed by the marriage of Don Giuffrè, a boy of scarcely thirteen, and Donna Sancia, a natural daughter of Duke Alfonso of Calabria. August 16, 1493, the marriage was performed by proxy in the Vatican, and the wedding took place later in Naples.
Cæsar himself became cardinal, September 20, 1493, the stain of his birth having been removed by the Cardinals Pallavicini and Orsini, who had been charged with legitimating him. February 25, 1493, Gianandrea Boccaccio wrote to Ferrara regarding the legitimating of Cæsar, ironically saying, "They wish to remove the blot of being a natural son, and very rightly; because he is legitimate, having been born in the house while the woman's husband was living. This much is certain: the husband was sometimes in the city and at others traveling about in the territory of the Church and in her interest." The ambassador, however, never mentions the name of this man, which, however, Infessura says was Domenico d'Arignano.
Ippolito d'Este and Alessandro Farnese were made cardinals the same day. To his sister's adultery this young libertine owed his advancement in the Church, a fact so notorious that the wits of the Roman populace called him the "petticoat cardinal." The jubilant kinsmen of Giulia Farnese saw in her only the instrument of their advancement. Girolama Farnese, Giulia 's sister, wrote to her husband, Puccio, from Casignano, October 21, 1493, "You will have received letters from Florence before mine reaches you and have learned what benefices have fallen to Lorenzo, and all that Giulia has secured for him, and you will be greatly pleased."[28]
Even the Republic of Florence sought to profit by Alexander's relations with Giulia; for Puccio, her brother-in-law, was sent to Rome as plenipotentiary. The Florentines had despatched this famous jurist to the papal city immediately after Alexander's accession to the throne, to swear allegiance, and later he was her agent for a year in Faenza, where he conducted the government for Astorre Manfredi, who was a minor. At the beginning of the year 1494 he went as ambassador to Rome, where he died in August.[29]
His brother, Lorenzo Pucci, subsequently attained to eminence in the Church under Leo X, becoming a powerful cardinal.
The Farnese and their numerous kin were now in high favor with the Pope and all the Borgias. In October, 1493, they invited Alexander and Cæsar to a family reunion at the castle of Capodimonte, where Madonna Giovanella, Giulia's mother, was to prepare a banquet. Whether or not this really took place we are ignorant, although we do know that Alexander was in Viterbo the last of October.
In 1492 Giulia gave birth to a daughter, who was named Laura. The child officially passed as that of her husband, Orsini, although in reality the Pope was its father. The Farnese and the Pucci knew the secret and shamelessly endeavored to profit by it. Giulia cared so little for the world's opinion that she occupied the palace of S. Maria in Portico, as if she were a blood relation of Lucretia. Alexander himself had put her there as a lady of honor to his daughter. Her husband, Orsini, preferred, or was compelled, to live in his castle of Bassanello, or to stay on one of the estates which the Pope had presented to him, the husband of Madonna Giulia, "Christ's bride," as thesatirists called her, instead of remaining in Rome to be a troublesome witness of his shame.
A remarkable letter of Lorenzo Pucci to his brother Giannozzo, written the 23d and 24th of December, 1493, from Rome, discloses these and other family secrets. He shows us the most private scenes in Lucretia's palace. Lorenzo had been invited by Cardinal Farnese to go with him to Rome to witness the Christmas festivities. He accompanied him from Viterbo to Rignano, where the barons of the Savelli house, kinsmen of the cardinal, formally received them, after which they continued their journey on horseback to Rome. Lorenzo repeated to his brother the confidential conversation which he had enjoyed with the cardinal on the way. Even as early as this there was talk of finding a suitable husband for Giulia's little daughter. The cardinal unfolded his idea to Lorenzo. Piero de' Medici wished to give his own daughter to the youthful Astorre Manfredi of Faenza, but Farnese desired to bring about an alliance between Astorre and Giulia's daughter. He hoped to be able to convince Piero that this union would be advantageous for both himself and the Republic of Florence, and would strengthen his relations with the Holy See. The affair would be handled so that it would appear that it was entirely due to the wishes of the Pope and of Piero. In this the cardinal counted on the consent of both Alexander and Giulia, and on the influence of Madonna Adriana.
Lorenzo Pucci replied to the cardinal's confidence as follows: "Monsignor, I certainly think that our Master (the Pope) will give a daughter to this gentleman (Astorre), for I believe that this child is the Pope's daughter, just as Lucretia is, and your Highness's niece."[30]In hisletter Lorenzo does not say whether the cardinal made any reply to this audacious statement, which would have brought a blush to the face of any honorable man. Probably it only caused Alessandro Farnese a little smile of assent. The bold Pucci repeated his opinion in the same letter, saying, "She is the child of the Pope, the niece of the cardinal, and the putative daughter of Signor Orsini, to whom our Master intends to give three or four more castles near Bassanello. In addition, the cardinal says that in case his brother Angelo remains without heir, this child will inherit his property, as she is very dear to him, and he is already thinking of this; and by this means the illustrious Piero will obtain the support of the cardinal, who will be under everlasting obligations to him." Lorenzo did not overlook himself in these schemes; he openly expressed the wish that his brother Puccio would come to Rome—as ambassador of the Republic, which he did—and that he might secure through the influence of Madonna Adriana and Giulia a number of good places.
Lorenzo continued his letter December 24th, describing a scene in Lucretia's palace, and his narrative shows her, and especially Giulia, as plainly as if they stood before us.
Giannozzo Mine: Yesterday evening I wrote you as above. To-day, which is Easter evening, I rode with Monsignor Farnese to the papal palace to vespers, and before his Eminence entered the chapel I called at the house S. Maria in Portico to see Madonna Giulia. She had just finished washing her hair when I entered; she was sitting bythe fire with Madonna Lucretia, the daughter of our Master, and Madonna Adriana, and they all received me with great cordiality. Madonna Giulia asked me to sit by her side; she thanked me for having taken Jeronima (Girolama) home, and said to me that I must, by all means, bring her there again to please her. Madonna Adriana asked, 'Is it true that she is not allowed to come here any more than she was permitted to go to Capodimonte and Marta?' I replied that I knew nothing about that, and it was enough for me if I had made Madonna Giulia happy by taking her home, for in her letters she had requested me to do so, and now they could do as they pleased. I wanted to leave it to Madonna Giulia, who was alive to all her opportunities, to meet her as she saw fit, as she wanted her to see her magnificence just as much as Jeronima (Girolama) herself wanted to see it. Thereupon Madonna Giulia thanked me warmly and said I had made her very happy. I then reminded her how greatly I was beholden to her Highness by what she had done for me, and that I could not show my gratitude better than by taking Madonna Jeronima (Girolama) home. She answered that such a trifle deserved no thanks. She hopes to be of still greater help to me, and says I shall find her so at the right time. Madonna Adriana joined in saying I might be certain that it was through neither the chancellor, Messer Antonio, nor his deputy, but owing to the favor of Madonna Giulia herself, that I had obtained the benefices.In order not to contradict, I replied that I knew that, and I again thanked her Highness. Thereupon Madonna Giulia asked with much interest after Messer Puccio and said, "We will see to it that some day he will come here as ambassador; and although, when he was here, we, in spite of all our endeavors, were unable to effect it, we could now accomplish it without any difficulty." She assured me also that the cardinal had mentioned to her the previous evening the matter we had discussed on the road, and she urged me to write; she thought if the affair were handled by yourself, the illustrious Piero would be favorably disposed toward it. Thus far has the matter progressed. Giulia also wanted me to see the child; she is now well grown, and, it seems to me, resembles the Pope,adeo ut vere ex ejus semine orta dici possit. Madonna Giulia has grown somewhat stouter and is a most beautiful creature. She let down her hair before me and had it dressed; it reached down to her feet; never have I seen anything like it; she has the most beautiful hair. She wore a head-dress of fine linen, and over it a sort of net, light as air, with gold threads interwoven in it. In truth it shone like the sun! I would have given a great deal if you could have been present to have informed yourself concerning that which you have often wanted to know. She wore a lined robe in the Neapolitan fashion, as did also Madonna Lucretia, who, after a little while, went out to remove it. She returned shortly in a gown almost entirely of violet velvet. When vespers were over and the cardinals were departing, I left them.
Giannozzo Mine: Yesterday evening I wrote you as above. To-day, which is Easter evening, I rode with Monsignor Farnese to the papal palace to vespers, and before his Eminence entered the chapel I called at the house S. Maria in Portico to see Madonna Giulia. She had just finished washing her hair when I entered; she was sitting bythe fire with Madonna Lucretia, the daughter of our Master, and Madonna Adriana, and they all received me with great cordiality. Madonna Giulia asked me to sit by her side; she thanked me for having taken Jeronima (Girolama) home, and said to me that I must, by all means, bring her there again to please her. Madonna Adriana asked, 'Is it true that she is not allowed to come here any more than she was permitted to go to Capodimonte and Marta?' I replied that I knew nothing about that, and it was enough for me if I had made Madonna Giulia happy by taking her home, for in her letters she had requested me to do so, and now they could do as they pleased. I wanted to leave it to Madonna Giulia, who was alive to all her opportunities, to meet her as she saw fit, as she wanted her to see her magnificence just as much as Jeronima (Girolama) herself wanted to see it. Thereupon Madonna Giulia thanked me warmly and said I had made her very happy. I then reminded her how greatly I was beholden to her Highness by what she had done for me, and that I could not show my gratitude better than by taking Madonna Jeronima (Girolama) home. She answered that such a trifle deserved no thanks. She hopes to be of still greater help to me, and says I shall find her so at the right time. Madonna Adriana joined in saying I might be certain that it was through neither the chancellor, Messer Antonio, nor his deputy, but owing to the favor of Madonna Giulia herself, that I had obtained the benefices.
In order not to contradict, I replied that I knew that, and I again thanked her Highness. Thereupon Madonna Giulia asked with much interest after Messer Puccio and said, "We will see to it that some day he will come here as ambassador; and although, when he was here, we, in spite of all our endeavors, were unable to effect it, we could now accomplish it without any difficulty." She assured me also that the cardinal had mentioned to her the previous evening the matter we had discussed on the road, and she urged me to write; she thought if the affair were handled by yourself, the illustrious Piero would be favorably disposed toward it. Thus far has the matter progressed. Giulia also wanted me to see the child; she is now well grown, and, it seems to me, resembles the Pope,adeo ut vere ex ejus semine orta dici possit. Madonna Giulia has grown somewhat stouter and is a most beautiful creature. She let down her hair before me and had it dressed; it reached down to her feet; never have I seen anything like it; she has the most beautiful hair. She wore a head-dress of fine linen, and over it a sort of net, light as air, with gold threads interwoven in it. In truth it shone like the sun! I would have given a great deal if you could have been present to have informed yourself concerning that which you have often wanted to know. She wore a lined robe in the Neapolitan fashion, as did also Madonna Lucretia, who, after a little while, went out to remove it. She returned shortly in a gown almost entirely of violet velvet. When vespers were over and the cardinals were departing, I left them.
The close association with Giulia, to whose adulterous relations with her father Lucretia was the daily witness, if not a school of vice for her, at least must have kept her constantly in contact with it. Could a young creature of only fourteen years remain pure in such an atmosphere? Must not the immorality in the midst of which she was forced to live have poisoned her senses, dulled her ideas of morality and virtue, and finally have penetrated her own character?
By the end of the year 1493 Alexander had amply provided for all his children. Cæsar was a cardinal, Giovanni was a duke in Spain, and Giuffrè was soon to become a Neapolitan prince. The last, the Pope's youngest son, was united in marriage, May 7, 1494, in Naples, to Donna Sancia the same day on which his father-in-law, Alfonso, ascending the throne as the successor of King Ferdinand, was crowned by the papal legate, Giovanni Borgia. Don Giuffrè remained in Naples and became Prince of Squillace. Giovanni also received great fiefs in that kingdom, where he called himself Duke of Suessa and Prince of Teano.
For some time longer Lucretia's spouse remained in Rome, where the Pope had taken him into his pay in accordance with an agreement with Ludovico il Moro under whom Sforza served. His position at Alexander's court, however, soon became ambiguous. His uncles had married him to Lucretia to make the Pope a confederate and accomplice in their schemes which were directed toward the overthrow of the reigning family of Naples. Alexander, however, clung closely to the Aragonese dynasty; he invested King Alfonso with the title to the kingdom of Naples, and declared himself opposed to the expedition of Charles VIII.
Sforza thereby was thrown into no slight perplexity, and early in April, 1494, he informed his uncle Ludovico of his dubious position in the following letter: