The Project Gutenberg eBook ofMaid MarianThis ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.Title: Maid MarianAuthor: Thomas Love PeacockRelease date: July 1, 1997 [eBook #966]Most recently updated: January 27, 2021Language: EnglishCredits: Produced by Charles Keller, and David Widger*** START OF THE PROJECT GUTENBERG EBOOK MAID MARIAN ***
This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Title: Maid MarianAuthor: Thomas Love PeacockRelease date: July 1, 1997 [eBook #966]Most recently updated: January 27, 2021Language: EnglishCredits: Produced by Charles Keller, and David Widger
Title: Maid Marian
Author: Thomas Love Peacock
Author: Thomas Love Peacock
Release date: July 1, 1997 [eBook #966]Most recently updated: January 27, 2021
Language: English
Credits: Produced by Charles Keller, and David Widger
*** START OF THE PROJECT GUTENBERG EBOOK MAID MARIAN ***
CONTENTSMAID MARIANCHAPTER ICHAPTER IICHAPTER IIICHAPTER IVCHAPTER VCHAPTER VICHAPTER VIICHAPTER VIIICHAPTER IXCHAPTER XCHAPTER XICHAPTER XIICHAPTER XIIICHAPTER XIVCHAPTER XVCHAPTER XVICHAPTER XVIICHAPTER XVIIIFootnotesVARIANTS IN THE TEXT
CONTENTS
MAID MARIAN
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER IX
CHAPTER X
CHAPTER XI
CHAPTER XII
CHAPTER XIII
CHAPTER XIV
CHAPTER XV
CHAPTER XVI
CHAPTER XVII
CHAPTER XVIII
Footnotes
VARIANTS IN THE TEXT
Now come ye for peace here, or come ye for war?—SCOTT.
“The abbot, in his alb arrayed,” stood at the altar in the abbey-chapel of Rubygill, with all his plump, sleek, rosy friars, in goodly lines disposed, to solemnise the nuptials of the beautiful Matilda Fitzwater, daughter of the Baron of Arlingford, with the noble Robert Fitz-Ooth, Earl of Locksley and Huntingdon. The abbey of Rubygill stood in a picturesque valley, at a little distance from the western boundary of Sherwood Forest, in a spot which seemed adapted by nature to be the retreat of monastic mortification, being on the banks of a fine trout-stream, and in the midst of woodland coverts, abounding with excellent game. The bride, with her father and attendant maidens, entered the chapel; but the earl had not arrived. The baron was amazed, and the bridemaidens were disconcerted. Matilda feared that some evil had befallen her lover, but felt no diminution of her confidence in his honour and love. Through the open gates of the chapel she looked down the narrow road that wound along the side of the hill; and her ear was the first that heard the distant trampling of horses, and her eye was the first that caught the glitter of snowy plumes, and the light of polished spears. “It is strange,” thought the baron, “that the earl should come in this martial array to his wedding;” but he had not long to meditate on the phenomenon, for the foaming steeds swept up to the gate like a whirlwind, and the earl, breathless with speed, and followed by a few of his yeomen, advanced to his smiling bride. It was then no time to ask questions, for the organ was in full peal, and the choristers were in full voice.
The abbot began to intone the ceremony in a style of modulation impressively exalted, his voice issuing most canonically from the roof of his mouth, through the medium of a very musical nose newly tuned for the occasion. But he had not proceeded far enough to exhibit all the variety and compass of this melodious instrument, when a noise was heard at the gate, and a party of armed men entered the chapel. The song of the choristers died away in a shake of demisemiquavers, contrary to all the rules of psalmody. The organ-blower, who was working his musical air-pump with one hand, and with two fingers and a thumb of the other insinuating a peeping-place through the curtain of the organ-gallery, was struck motionless by the double operation of curiosity and fear; while the organist, intent only on his performance, and spreading all his fingers to strike a swell of magnificent chords, felt his harmonic spirit ready to desert his body on being answered by the ghastly rattle of empty keys, and in the consequent agitato furioso of the internal movements of his feelings, was preparing to restore harmony by the segue subito of an appoggiatura con foco with the corner of a book of anthems on the head of his neglectful assistant, when his hand and his attention together were arrested by the scene below. The voice of the abbot subsided into silence through a descending scale of long-drawn melody, like the sound of the ebbing sea to the explorers of a cave. In a few moments all was silence, interrupted only by the iron tread of the armed intruders, as it rang on the marble floor and echoed from the vaulted aisles.
The leader strode up to the altar; and placing himself opposite to the abbot, and between the earl and Matilda, in such a manner that the four together seemed to stand on the four points of a diamond, exclaimed, “In the name of King Henry, I forbid the ceremony, and attach Robert Earl of Huntingdon as a traitor!” and at the same time he held his drawn sword between the lovers, as if to emblem that royal authority which laid its temporal ban upon their contract. The earl drew his own sword instantly, and struck down the interposing weapon; then clasped his left arm round Matilda, who sprang into his embrace, and held his sword before her with his right hand. His yeomen ranged themselves at his side, and stood with their swords drawn, still and prepared, like men determined to die in his defence. The soldiers, confident in superiority of numbers, paused. The abbot took advantage of the pause to introduce a word of exhortation. “My children,” said he, “if you are going to cut each other’s throats, I entreat you, in the name of peace and charity, to do it out of the chapel.”
“Sweet Matilda,” said the earl, “did you give your love to the Earl of Huntingdon, whose lands touch the Ouse and the Trent, or to Robert Fitz-Ooth, the son of his mother?”
“Neither to the earl nor his earldom,” answered Matilda firmly, “but to Robert Fitz-Ooth and his love.”
“That I well knew,” said the earl; “and though the ceremony be incomplete, we are not the less married in the eye of my only saint, our Lady, who will yet bring us together. Lord Fitzwater, to your care, for the present, I commit your daughter.—Nay, sweet Matilda, part we must for a while; but we will soon meet under brighter skies, and be this the seal of our faith.”
He kissed Matilda’s lips, and consigned her to the baron, who glowered about him with an expression of countenance that showed he was mortally wroth with somebody; but whatever he thought or felt he kept to himself. The earl, with a sign to his followers, made a sudden charge on the soldiers, with the intention of cutting his way through. The soldiers were prepared for such an occurrence, and a desperate skirmish succeeded. Some of the women screamed, but none of them fainted; for fainting was not so much the fashion in those days, when the ladies breakfasted on brawn and ale at sunrise, as in our more refined age of green tea and muffins at noon. Matilda seemed disposed to fly again to her lover, but the baron forced her from the chapel. The earl’s bowmen at the door sent in among the assailants a volley of arrows, one of which whizzed past the ear of the abbot, who, in mortal fear of being suddenly translated from a ghostly friar into a friarly ghost, began to roll out of the chapel as fast as his bulk and his holy robes would permit, roaring “Sacrilege!” with all his monks at his heels, who were, like himself, more intent to go at once than to stand upon the order of their going. The abbot, thus pressed from behind, and stumbling over his own drapery before, fell suddenly prostrate in the door-way that connected the chapel with the abbey, and was instantaneously buried under a pyramid of ghostly carcasses, that fell over him and each other, and lay a rolling chaos of animated rotundities, sprawling and bawling in unseemly disarray, and sending forth the names of all the saints in and out of heaven, amidst the clashing of swords, the ringing of bucklers, the clattering of helmets, the twanging of bow-strings, the whizzing of arrows, the screams of women, the shouts of the warriors, and the vociferations of the peasantry, who had been assembled to the intended nuptials, and who, seeing a fair set-to, contrived to pick a quarrel among themselves on the occasion, and proceeded, with staff and cudgel, to crack each other’s skulls for the good of the king and the earl. One tall friar alone was untouched by the panic of his brethren, and stood steadfastly watching the combat with his arms a-kembo, the colossal emblem of an unarmed neutrality.
At length, through the midst of the internal confusion, the earl, by the help of his good sword, the staunch valour of his men, and the blessing of the Virgin, fought his way to the chapel-gate—his bowmen closed him in—he vaulted into his saddle, clapped spurs to his horse, rallied his men on the first eminence, and exchanged his sword for a bow and arrow, with which he did old execution among the pursuers, who at last thought it most expedient to desist from offensive warfare, and to retreat into the abbey, where, in the king’s name, they broached a pipe of the best wine, and attached all the venison in the larder, having first carefully unpacked the tuft of friars, and set the fallen abbot on his legs.
The friars, it may be well supposed, and such of the king’s men as escaped unhurt from the affray, found their spirits a cup too low, and kept the flask moving from noon till night. The peaceful brethren, unused to the tumult of war, had undergone, from fear and discomposure, an exhaustion of animal spirits that required extraordinary refection. During the repast, they interrogated Sir Ralph Montfaucon, the leader of the soldiers, respecting the nature of the earl’s offence.
“A complication of offences,” replied Sir Ralph, “superinduced on the original basis of forest-treason. He began with hunting the king’s deer, in despite of all remonstrance; followed it up by contempt of the king’s mandates, and by armed resistance to his power, in defiance of all authority; and combined with it the resolute withholding of payment of certain moneys to the abbot of Doncaster, in denial of all law; and has thus made himself the declared enemy of church and state, and all for being too fond of venison.” And the knight helped himself to half a pasty.
“A heinous offender,” said a little round oily friar, appropriating the portion of pasty which Sir Ralph had left.
“The earl is a worthy peer,” said the tall friar whom we have already mentioned in the chapel scene, “and the best marksman in England.”
“Why this is flat treason, brother Michael,” said the little round friar, “to call an attainted traitor a worthy peer.”
“I pledge you,” said brother Michael. The little friar smiled and filled his cup. “He will draw the long bow,” pursued brother Michael, “with any bold yeoman among them all.”
“Don’t talk of the long bow,” said the abbot, who had the sound of the arrow still whizzing in his ear: “what have we pillars of the faith to do with the long bow?”
“Be that as it may,” said Sir Ralph, “he is an outlaw from this moment.”
“So much the worse for the law then,” said brother Michael. “The law will have a heavier miss of him than he will have of the law. He will strike as much venison as ever, and more of other game. I know what I say: but basta: Let us drink.”
“What other game?” said the little friar. “I hope he won’t poach among our partridges.”
“Poach! not he,” said brother Michael: “if he wants your partridges, he will strike them under your nose (here’s to you), and drag your trout-stream for you on a Thursday evening.”
“Monstrous! and starve us on fast-day,” said the little friar.
“But that is not the game I mean,” said brother Michael.
“Surely, son Michael,” said the abbot, “you do not mean to insinuate that the noble earl will turn freebooter?”
“A man must live,” said brother Michael, “earl or no. If the law takes his rents and beeves without his consent, he must take beeves and rents where he can get them without the consent of the law. This is the lex talionis.”
“Truly,” said Sir Ralph, “I am sorry for the damsel: she seems fond of this wild runagate.”
“A mad girl, a mad girl,” said the little friar.
“How a mad girl?” said brother Michael. “Has she not beauty, grace, wit, sense, discretion, dexterity, learning, and valour?”
“Learning!” exclaimed the little friar; “what has a woman to do with learning? And valour! who ever heard a woman commended for valour? Meekness and mildness, and softness, and gentleness, and tenderness, and humility, and obedience to her husband, and faith in her confessor, and domesticity, or, as learned doctors call it, the faculty of stayathomeitiveness, and embroidery, and music, and pickling, and preserving, and the whole complex and multiplex detail of the noble science of dinner, as well in preparation for the table, as in arrangement over it, and in distribution around it to knights, and squires, and ghostly friars,—these are female virtues: but valour—why who ever heard——?”
“She is the all in all,” said brother Michael, “gentle as a ring-dove, yet high-soaring as a falcon: humble below her deserving, yet deserving beyond the estimate of panegyric: an exact economist in all superfluity, yet a most bountiful dispenser in all liberality: the chief regulator of her household, the fairest pillar of her hall, and the sweetest blossom of her bower: having, in all opposite proposings, sense to understand, judgment to weigh, discretion to choose, firmness to undertake, diligence to conduct, perseverance to accomplish, and resolution to maintain. For obedience to her husband, that is not to be tried till she has one: for faith in her confessor, she has as much as the law prescribes: for embroidery an Arachne: for music a Siren: and for pickling and preserving, did not one of her jars of sugared apricots give you your last surfeit at Arlingford Castle?”
“Call you that preserving?” said the little friar; “I call it destroying. Call you it pickling? Truly it pickled me. My life was saved by miracle.”
“By canary,” said brother Michael. “Canary is the only life preserver, the true aurum potabile, the universal panacea for all diseases, thirst, and short life. Your life was saved by canary.”
“Indeed, reverend father,” said Sir Ralph, “if the young lady be half what you describe, she must be a paragon: but your commending her for valour does somewhat amaze me.”
“She can fence,” said the little friar, “and draw the long bow, and play at singlestick and quarter-staff.”
“Yet mark you,” said brother Michael, “not like a virago or a hoyden, or one that would crack a serving-man’s head for spilling gravy on her ruff, but with such womanly grace and temperate self-command as if those manly exercises belonged to her only, and were become for her sake feminine.”
“You incite me,” said Sir Ralph, “to view her more nearly. That madcap earl found me other employment than to remark her in the chapel.”
“The earl is a worthy peer,” said brother Michael; “he is worth any fourteen earls on this side Trent, and any seven on the other.” (The reader will please to remember that Rubygill Abbey was north of Trent.)
“His mettle will be tried,” said Sir Ralph. “There is many a courtier will swear to King Henry to bring him in dead or alive.”
“They must look to the brambles then,” said brother Michael.
“The bramble, the bramble, the bonny forest bramble,Doth make a jestOf silken vest,That will through greenwood scramble:The bramble, the bramble, the bonny forest bramble.”
“Plague on your lungs, son Michael,” said the abbot; “this is your old coil: always roaring in your cups.”
“I know what I say,” said brother Michael; “there is often more sense in an old song than in a new homily.
The courtly pad doth amble,When his gay lord would ramble:But both may catchAn awkward scratch,If they ride among the bramble:The bramble, the bramble, the bonny forest bramble.”
“Tall friar,” said Sir Ralph, “either you shoot the shafts of your merriment at random, or you know more of the earl’s designs than beseems your frock.”
“Let my frock,” said brother Michael, “answer for its own sins. It is worn past covering mine. It is too weak for a shield, too transparent for a screen, too thin for a shelter, too light for gravity, and too threadbare for a jest. The wearer would be naught indeed who should misbeseem such a wedding garment.
But wherefore does the sheep wear wool?That he in season sheared may be,And the shepherd be warm though his flock be cool:So I’ll have a new cloak about me.”
Vray moyne si oncques en feut depuis que le monde moynantmoyna de moynerie.—RABELAIS.
The Earl of Huntingdon, living in the vicinity of a royal forest, and passionately attached to the chase from his infancy, had long made as free with the king’s deer as Lord Percy proposed to do with those of Lord Douglas in the memorable hunting of Cheviot. It is sufficiently well known how severe were the forest-laws in those days, and with what jealousy the kings of England maintained this branch of their prerogative; but menaces and remonstrances were thrown away on the earl, who declared that he would not thank Saint Peter for admission into Paradise, if he were obliged to leave his bow and hounds at the gate. King Henry (the Second) swore by Saint Botolph to make him rue his sport, and, having caused him to be duly and formally accused, summoned him to London to answer the charge. The earl, deeming himself safer among his own vassals than among king Henry’s courtiers, took no notice of the mandate. King Henry sent a force to bring him, vi et armis, to court. The earl made a resolute resistance, and put the king’s force to flight under a shower of arrows: an act which the courtiers declared to be treason. At the same time, the abbot of Doncaster sued up the payment of certain moneys, which the earl, whose revenue ran a losing race with his hospitality, had borrowed at sundry times of the said abbot: for the abbots and the bishops were the chief usurers of those days, and, as the end sanctifies the means, were not in the least scrupulous of employing what would have been extortion in the profane, to accomplish the pious purpose of bringing a blessing on the land by rescuing it from the frail hold of carnal and temporal into the firmer grasp of ghostly and spiritual possessors. But the earl, confident in the number and attachment of his retainers, stoutly refused either to repay the money, which he could not, or to yield the forfeiture, which he would not: a refusal which in those days was an act of outlawry in a gentleman, as it is now of bankruptcy in a base mechanic; the gentleman having in our wiser times a more liberal privilege of gentility, which enables him to keep his land and laugh at his creditor. Thus the mutual resentments and interests of the king and the abbot concurred to subject the earl to the penalties of outlawry, by which the abbot would gain his due upon the lands of Locksley, and the rest would be confiscate to the king. Still the king did not think it advisable to assail the earl in his own strong-hold, but caused a diligent watch to be kept over his motions, till at length his rumoured marriage with the heiress of Arlingford seemed to point out an easy method of laying violent hands on the offender. Sir Ralph Montfaucon, a young man of good lineage and of an aspiring temper, who readily seized the first opportunity that offered of recommending himself to King Henry’s favour by manifesting his zeal in his service, undertook the charge: and how he succeeded we have seen.
Sir Ralph’s curiosity was strongly excited by the friar’s description of the young lady of Arlingford; and he prepared in the morning to visit the castle, under the very plausible pretext of giving the baron an explanation of his intervention at the nuptials. Brother Michael and the little fat friar proposed to be his guides. The proposal was courteously accepted, and they set out together, leaving Sir Ralph’s followers at the abbey. The knight was mounted on a spirited charger; brother Michael on a large heavy-trotting horse; and the little fat friar on a plump soft-paced galloway, so correspondent with himself in size, rotundity, and sleekness, that if they had been amalgamated into a centaur, there would have been nothing to alter in their proportions.
“Do you know,” said the little friar, as they wound along the banks of the stream, “the reason why lake-trout is better than river-trout, and shyer withal?”
“I was not aware of the fact,” said Sir Ralph.
“A most heterodox remark,” said brother Michael: “know you not, that in all nice matters you should take the implication for absolute, and, without looking into the FACT WHETHER, seek only the reason why? But the fact is so, on the word of a friar; which what layman will venture to gainsay who prefers a down bed to a gridiron?”
“The fact being so,” said the knight, “I am still at a loss for the reason; nor would I undertake to opine in a matter of that magnitude: since, in all that appertains to the good things either of this world or the next, my reverend spiritual guides are kind enough to take the trouble of thinking off my hands.”
“Spoken,” said brother Michael, “with a sound Catholic conscience. My little brother here is most profound in the matter of trout. He has marked, learned, and inwardly digested the subject, twice a week at least for five-and-thirty years. I yield to him in this. My strong points are venison and canary.”
“The good qualities of a trout,” said the little friar, “are firmness and redness: the redness, indeed, being the visible sign of all other virtues.”
“Whence,” said brother Michael, “we choose our abbot by his nose:
The rose on the nose doth all virtues disclose:For the outward grace showsThat the inward overflows,When it glows in the rose of a red, red nose.”
“Now,” said the little friar, “as is the firmness so is the redness, and as is the redness so is the shyness.”
“Marry why?” said brother Michael. “The solution is not physical-natural, but physical-historical, or natural-superinductive. And thereby hangs a tale, which may be either said or sung:
The damsel stood to watch the fightBy the banks of Kingslea Mere,And they brought to her feet her own true knightSore-wounded on a bier.She knelt by him his wounds to bind,She washed them with many a tear:And shouts rose fast upon the wind,Which told that the foe was near.“Oh! let not,” he said, “while yet I live,The cruel foe me take:But with thy sweet lips a last kiss give,And cast me in the lake.”Around his neck she wound her arms,And she kissed his lips so pale:And evermore the war’s alarmsCame louder up the vale.She drew him to the lake’s steep side,Where the red heath fringed the shore;She plunged with him beneath the tide,And they were seen no more.Their true blood mingled in Kingslea Mere,That to mingle on earth was fain:And the trout that swims in that crystal clearIs tinged with the crimson stain.
“Thus you see how good comes of evil, and how a holy friar may fare better on fast-day for the violent death of two lovers two hundred years ago. The inference is most consecutive, that wherever you catch a red-fleshed trout, love lies bleeding under the water: an occult quality, which can only act in the stationary waters of a lake, being neutralised by the rapid transition of those of a stream.”
“And why is the trout shyer for that?” asked Sir Ralph.
“Do you not see?” said brother Michael. “The virtues of both lovers diffuse themselves through the lake. The infusion of masculine valour makes the fish active and sanguineous: the infusion of maiden modesty makes him coy and hard to win: and you shall find through life, the fish which is most easily hooked is not the best worth dishing. But yonder are the towers of Arlingford.”
The little friar stopped. He seemed suddenly struck with an awful thought, which caused a momentary pallescence in his rosy complexion; and after a brief hesitation, he turned his galloway, and told his companions he should give them good day.
“Why, what is in the wind now, brother Peter?” said Friar Michael.
“The lady Matilda,” said the little friar, “can draw the long-bow. She must bear no goodwill to Sir Ralph; and if she should espy him from her tower, she may testify her recognition with a cloth-yard shaft. She is not so infallible a markswoman, but that she might shoot at a crow and kill a pigeon. She might peradventure miss the knight, and hit me, who never did her any harm.”
“Tut, tut, man,” said brother Michael, “there is no such fear.”
“Mass,” said the little friar, “but there is such a fear, and very strong too. You who have it not may keep your way, and I who have it shall take mine. I am not just now in the vein for being picked off at a long shot.” And saying these words, he spurred up his four-footed better half, and galloped off as nimbly as if he had had an arrow singing behind him.
“Is this lady Matilda, then, so very terrible a damsel?” said Sir Ralph to brother Michael.
“By no means,” said the friar. “She has certainly a high spirit; but it is the wing of the eagle, without his beak or his claw. She is as gentle as magnanimous; but it is the gentleness of the summer wind, which, however lightly it wave the tuft of the pine, carries with it the intimation of a power, that, if roused to its extremity, could make it bend to the dust.”
“From the warmth of your panegyric, ghostly father,” said the knight, “I should almost suspect you were in love with the damsel.”
“So I am,” said the friar, “and I care not who knows it; but all in the way of honesty, master soldier. I am, as it were, her spiritual lover; and were she a damsel errant, I would be her ghostly esquire, her friar militant. I would buckle me in armour of proof, and the devil might thresh me black with an iron flail, before I would knock under in her cause. Though they be not yet one canonically, thanks to your soldiership, the earl is her liege lord, and she is his liege lady. I am her father confessor and ghostly director: I have taken on me to show her the way to the next world; and how can I do that if I lose sight of her in this? seeing that this is but the road to the other, and has so many circumvolutions and ramifications of byeways and beaten paths (all more thickly set than the true one with finger-posts and milestones, not one of which tells truth), that a traveller has need of some one who knows the way, or the odds go hard against him that he will ever see the face of Saint Peter.”
“But there must surely be some reason,” said Sir Ralph, “for father Peter’s apprehension.”
“None,” said brother Michael, “but the apprehension itself; fear being its own father, and most prolific in self-propagation. The lady did, it is true, once signalize her displeasure against our little brother, for reprimanding her in that she would go hunting a-mornings instead of attending matins. She cut short the thread of his eloquence by sportively drawing her bow-string and loosing an arrow over his head; he waddled off with singular speed, and was in much awe of her for many months. I thought he had forgotten it: but let that pass. In truth, she would have had little of her lover’s company, if she had liked the chaunt of the choristers better than the cry of the hounds: yet I know not; for they were companions from the cradle, and reciprocally fashioned each other to the love of the fern and the foxglove. Had either been less sylvan, the other might have been more saintly; but they will now never hear matins but those of the lark, nor reverence vaulted aisle but that of the greenwood canopy. They are twin plants of the forest, and are identified with its growth.
For the slender beech and the sapling oak,That grow by the shadowy rill,You may cut down both at a single stroke,You may cut down which you will.But this you must know, that as long as they growWhatever change may be,You never can teach either oak or beechTo be aught but a greenwood tree.”
Inflamed wrath in glowing breast.—BUTLER.
The knight and the friar arriving at Arlingford Castle, and leaving their horses in the care of lady Matilda’s groom, with whom the friar was in great favour, were ushered into a stately apartment, where they found the baron alone, flourishing an enormous carving-knife over a brother baron—of beef—with as much vehemence of action as if he were cutting down an enemy. The baron was a gentleman of a fierce and choleric temperament: he was lineally descended from the redoubtable Fierabras of Normandy, who came over to England with the Conqueror, and who, in the battle of Hastings, killed with his own hand four-and-twenty Saxon cavaliers all on a row. The very excess of the baron’s internal rage on the preceding day had smothered its external manifestation: he was so equally angry with both parties, that he knew not on which to vent his wrath. He was enraged with the earl for having brought himself into such a dilemma without his privily; and he was no less enraged with the king’s men for their very unseasonable intrusion. He could willingly have fallen upon both parties, but, he must necessarily have begun with one; and he felt that on whichever side he should strike the first blow, his retainers would immediately join battle. He had therefore contented himself with forcing away his daughter from the scene of action. In the course of the evening he had received intelligence that the earl’s castle was in possession of a party of the king’s men, who had been detached by Sir Ralph Montfaucon to seize on it during the earl’s absence. The baron inferred from this that the earl’s case was desperate; and those who have had the opportunity of seeing a rich friend fall suddenly into poverty, may easily judge by their own feelings how quickly and completely the whole moral being of the earl was changed in the baron’s estimation. The baron immediately proceeded to require in his daughter’s mind the same summary revolution that had taken place in his own, and considered himself exceedingly ill-used by her non-compliance. The lady had retired to her chamber, and the baron had passed a supperless and sleepless night, stalking about his apartments till an advanced hour of the morning, when hunger compelled him to summon into his presence the spoils of the buttery, which, being the intended array of an uneaten wedding feast, were more than usually abundant, and on which, when the knight and the friar entered, he was falling with desperate valour. He looked up at them fiercely, with his mouth full of beef and his eyes full of flame, and rising, as ceremony required, made an awful bow to the knight, inclining himself forward over the table and presenting his carving-knife en militaire, in a manner that seemed to leave it doubtful whether he meant to show respect to his visitor, or to defend his provision: but the doubt was soon cleared up by his politely motioning the knight to be seated; on which the friar advanced to the table, saying, “For what we are going to receive,” and commenced operations without further prelude by filling and drinking a goblet of wine. The baron at the same time offered one to Sir Ralph, with the look of a man in whom habitual hospitality and courtesy were struggling with the ebullitions of natural anger. They pledged each other in silence, and the baron, having completed a copious draught, continued working his lips and his throat, as if trying to swallow his wrath as he had done his wine. Sir Ralph, not knowing well what to make of these ambiguous signs, looked for instructions to the friar, who by significant looks and gestures seemed to advise him to follow his example and partake of the good cheer before him, without speaking till the baron should be more intelligible in his demeanour. The knight and the friar, accordingly, proceeded to refect themselves after their ride; the baron looking first at the one and then at the other, scrutinising alternately the serious looks of the knight and the merry face of the friar, till at length, having calmed himself sufficiently to speak, he said, “Courteous knight and ghostly father, I presume you have some other business with me than to eat my beef and drink my canary; and if so, I patiently await your leisure to enter on the topic.”
“Lord Fitzwater,” said Sir Ralph, “in obedience to my royal master, King Henry, I have been the unwilling instrument of frustrating the intended nuptials of your fair daughter; yet will you, I trust, owe me no displeasure for my agency herein, seeing that the noble maiden might otherwise by this time have been the bride of an outlaw.”
“I am very much obliged to you, sir,” said the baron; “very exceedingly obliged. Your solicitude for my daughter is truly paternal, and for a young man and a stranger very singular and exemplary: and it is very kind withal to come to the relief of my insufficiency and inexperience, and concern yourself so much in that which concerns you not.”
“You misconceive the knight, noble baron,” said the friar. “He urges not his reason in the shape of a preconceived intent, but in that of a subsequent extenuation. True, he has done the lady Matilda great wrong——”
“How, great wrong?” said the baron. “What do you mean by great wrong? Would you have had her married to a wild fly-by-night, that accident made an earl and nature a deer-stealer? that has not wit enough to eat venison without picking a quarrel with monarchy? that flings away his own lands into the clutches of rascally friars, for the sake of hunting in other men’s grounds, and feasting vagabonds that wear Lincoln green, and would have flung away mine into the bargain if he had had my daughter? What do you mean by great wrong?”
“True,” said the friar, “great right, I meant.”
“Right!” exclaimed the baron: “what right has any man to do my daughter right but myself? What right has any man to drive my daughter’s bridegroom out of the chapel in the middle of the marriage ceremony, and turn all our merry faces into green wounds and bloody coxcombs, and then come and tell me he has done us great right?”
“True,” said the friar: “he has done neither right nor wrong.”
“But he has,” said the baron, “he has done both, and I will maintain it with my glove.”
“It shall not need,” said Sir Ralph; “I will concede any thing in honour.”
“And I,” said the baron, “will concede nothing in honour: I will concede nothing in honour to any man.”
“Neither will I, Lord Fitzwater,” said Sir Ralph, “in that sense: but hear me. I was commissioned by the king to apprehend the Earl of Huntingdon. I brought with me a party of soldiers, picked and tried men, knowing that he would not lightly yield. I sent my lieutenant with a detachment to surprise the earl’s castle in his absence, and laid my measures for intercepting him on the way to his intended nuptials; but he seems to have had intimation of this part of my plan, for he brought with him a large armed retinue, and took a circuitous route, which made him, I believe, somewhat later than his appointed hour. When the lapse of time showed me that he had taken another track, I pursued him to the chapel; and I would have awaited the close of the ceremony, if I had thought that either yourself or your daughter would have felt desirous that she should have been the bride of an outlaw.”
“Who said, sir,” cried the baron, “that we were desirous of any such thing? But truly, sir, if I had a mind to the devil for a son-in-law, I would fain see the man that should venture to interfere.”
“That would I,” said the friar; “for I have undertaken to make her renounce the devil.”
“She shall not renounce the devil,” said the baron, “unless I please. You are very ready with your undertakings. Will you undertake to make her renounce the earl, who, I believe, is the devil incarnate? Will you undertake that?”
“Will I undertake,” said the friar, “to make Trent run westward, or to make flame burn downward, or to make a tree grow with its head in the earth and its root in the air?”
“So then,” said the baron, “a girl’s mind is as hard to change as nature and the elements, and it is easier to make her renounce the devil than a lover. Are you a match for the devil, and no match for a man?”
“My warfare,” said the friar, “is not of this world. I am militant not against man, but the devil, who goes about seeking what he may devour.”
“Oh! does he so?” said the baron: “then I take it that makes you look for him so often in my buttery. Will you cast out the devil whose name is Legion, when you cannot cast out the imp whose name is Love?”
“Marriages,” said the friar, “are made in heaven. Love is God’s work, and therewith I meddle not.”
“God’s work, indeed!” said the baron, “when the ceremony was cut short in the church. Could men have put them asunder, if God had joined them together? And the earl is now no earl, but plain Robert Fitz-Ooth: therefore, I’ll none of him.”
“He may atone,” said the friar, “and the king may mollify. The earl is a worthy peer, and the king is a courteous king.”
“He cannot atone,” said Sir Ralph. “He has killed the king’s men; and if the baron should aid and abet, he will lose his castle and land.”
“Will I?” said the baron; “not while I have a drop of blood in my veins. He that comes to take them shall first serve me as the friar serves my flasks of canary: he shall drain me dry as hay. Am I not disparaged? Am I not outraged? Is not my daughter vilified, and made a mockery? A girl half-married? There was my butler brought home with a broken head. My butler, friar: there is that may move your sympathy. Friar, the earl-no-earl shall come no more to my daughter.”
“Very good,” said the friar.
“It is not very good,” said the baron, “for I cannot get her to say so.”
“I fear,” said Sir Ralph, “the young lady must be much distressed and discomposed.”
“Not a whit, sir,” said the baron. “She is, as usual, in a most provoking imperturbability, and contradicts me so smilingly that it would enrage you to see her.”
“I had hoped,” said Sir Ralph, “that I might have seen her, to make my excuse in person for the hard necessity of my duty.”
He had scarcely spoken, when the door opened, and the lady made her appearance.