IXTHE BEST RECORD
ONE of my feelings whenever I read Marcel Proust is regret that Henry James is not alive to enjoy him, as he would have done immensely and amazedly, though, judging from the letters of that great master of the art of writing fiction, no doubt he would not have given him his unqualified approval. But he would have recognised him as working at his own level, while not in his own groove. Yet, for all that Proust is the author of practically only one book, big though that book is, in that one book he has spread his nets wider, and sunk them deeper, than did Henry James in the sum of all his novels. One wonders if such mastery has ever been obtained so suddenly and so completely; indeed, the sureness of touch seems a little less certain in the last published volumes than in the earlier ones. We had revealed to us from the beginning a new way of writing fiction, or rather of describing life. It had never so been done before. Let us pray that he will have no disciples—one can foresee the horror of them; but influence he must have.
My own interest begins with the second volume ofSwann, though my admiration begins with the first sentence of the first; and my advice to new readers would be to take up any volumeafterSwann—to start in the middle—when I am sure they will insist on knowing everything the author has to say about his characters from the beginning. You become soaked in the lives of these people as a sponge becomes soaked with water. In the process you live your own life over again, and, if you have lived in Paris and in Normandy, you tread the same ground.
Proust has no “story” to tell. He sets down life as it was lived by certain people at a certain period: Parisian society from the middle of the Dreyfus case to the present day. From the amazing brilliance of the whole opening two details presently detach themselves—the love of Swann for Odette, and the boy and girl idyll in the Champs-Élysées: they are beyond words to praise, for they are not Art, but life recorded with matchless insight or remembrance. We need not compare, but how pale isJean Christophebeside these pages! So when we get to Normandy, thePlage, the hotel, and the countryside with its little railway, and childhood has melted into adolescence, we live again those days, and tread those paths, which we thought beyond recapture, save by indistinct memory. It is an exquisite pleasure which I, at any rate, never expected to experience.
Emerging from the shadows of the joyous band ofjeunes filles en fleurs, with its hint of perversity—we shall have to rewrite our hymns: “There’s aFreudfor little children!”—wecome to the marvellous Guermantes, with whom Proust has pictured that high-born snobbery—and life without snobbery is like meat without salt—which observers, as they get on in years, come to know is inherent in the upper classes no less, perhaps more, than in the middle classes: a right snobbery, bereft of any meanness or noxious prejudices. These people see France through their family history, and their family history was France. They are Ladies and Gentlemen, with all that that connotes: and in considering them we are conscious of all the rest who are not. Proust, in exploring one path, illuminates the others. We spend a few hours in their company, in the course of a dinner and an evening reception (taking up a couple of hundred or so of pages), and at the end we know all about them; we understand the world which made them, and what they are going to make of the world. As contrasts to these great ones we have those other snobs, the Verdurins, of the “cultured” middle class. Surely never before, in memoir, essay, or fiction, has it all been set down so brilliantly.
One wonders what sort of man Proust really was. We know he was a great friend of Léon Daudet—two men, one would have thought, as the poles asunder. We know that he slept by day, and lived and worked by night: we know that he was ill and neurasthenic. We know also that nothing was hidden from him, and that he had an infinite power of expression. He was avery human being with the brain and the pen of a recording angel.
Occasionally, lest his cleverness should seem to be superhuman, one comes on a jest or an anecdote which is a “chestnut”; or he becomes a little too intricate, or his neurasthenia shows its cloven hoof: once or twice I am inclined to throw the book down as too tiresome, but I cling to him and grapple with him, and soon feel again that I am enjoying one of the greatest pleasures of my life.
One meets with all kinds of people in his work, some of them very odd people; though how very odd is the ordinary normal person! Proust’s odd people may be thought to be modern: yet both in art and in life they are indeed very ancient. They are those for whom—to modernise an old phrase—Life is amauvais quart d’heuremade up of exquisite complexes. Side by side with these “moderns” are the old-fashioned people, notably the Grandmother and Françoise—not Micawber is more definite than this last.
The more we study the great writers of all ages, and the more we observe for ourselves, the more we realise that the world never alters; we can only ring the changes on the same material. Harmony and discord, beauty and ugliness! It is like a gramophone disc. The records vary, the melodies, the arrangements, make their individual effect, but the substance is the same.The Masters make their records on an unchanging surface. Marcel Proust’s is a magnificent record; perhaps the most brilliant ever achieved. It requires only that we bring to it a sympathetic and sharp-pointed needle.
Did his death leave his record incomplete?
One would like to know what more he had in his mind to record of these people. Especially is one curious as to the future of M. de Charlus. What did he do in the Great War? Did he open one of his houses as a hospital for not too badly wounded soldiers? Or was he content with lending his name to charity bazaars? Or was he—likeliest of all—galvanised by his high breeding and undoubted courage into a vigour beyond his years, to make a hero’s end? Perhaps we shall never know. Does it much matter? We can finish off these people to our own liking, or—if indeed his book was unfinished—leave them as he left them. There they are for us, all alive—and likely to remain so.
REGINALD TURNER.