Once more the spring months had come, and the fields grew green and the trees put forth their leaves. Four years had passed since Daniel had died in Ecbatana, leaving his legacy of wisdom to Zoroaster; and almost a year had gone by since Zoroaster had returned to the court at Stakhar. The time had sped very swiftly, except for Nehushta, whose life was heavy with a great weariness and her eyes hollow with suffering sleeplessness. She was not always the same, saving that she was always unhappy. There were days when she was resigned to her lot and merely hoped that it would soon be over; and she wondered how it was that she did not slip out of the gardens at evening, and go and sink her care and her great sorrow in the cool waves of the Araxes, far down below. But then the thought came over her that she must see his face once more; and it was always once more, so that the last time never came. And again, there were days when she hoped all things, madly, indiscriminately, without sequence—the king might die, Zoroaster might again love her, all might be well. But the mood of a hope that is senseless is very fleet, and despair follows close in its footsteps. Nehushta grew each time more sad, as she grew more certain that for her there was no hope.
At least it seemed as though Atossa had given up loving Zoroaster and thought no more of him than of another. Indeed Atossa seemed more anxious to please the king than formerly, in proportion as Darius seemed less easily pleased by her. But over all, Zoroaster's supremacy was felt in the palace, and though he was never known to be angry with any one, he was more feared than the fierce king himself, for his calm clear eyes were hard to meet and the words that fell from his lips had in them the ring of fate. Moreover, he was known and his power was dreaded from one end of the kingdom to the other, and his name was like the king's signet, which sealed all things, and there was no appeal.
Upon a fair morning in the spring-time, when the sun was shining outside upon the roses still wet with dew, the king sat in an inner hall, half lying upon a broad couch, on which the warm rays of the sun fell through an upper window. He was watching with absorbed attention the tricks of an Indian juggler who had lately arrived at the court, and whom he had summoned that morning to amuse a leisure hour, for when the king was not actively engaged in business, or fighting, he loved some amusement, being of a restless temper and mind that needed constant occupation.
Atossa sat near him, upon a carved chair, turning over and over in her fingers a string of pearls as she gazed at the performances of the juggler. Two spearmen, clad in blue and scarlet and gold, stood motionless by the door, and Darius and Atossa watched the sleight-handed Indian alone.
The man tossed a knife into the air and caught it, then two, then three, increasing the number in rapid succession till a score of bright blades made a shining circle in the air as he quickly tossed them up and passed them from hand to hand and tossed them again. Darius laughed at the man's skill, and looked up at the queen.
"You remind me of that fellow," said Darius.
"The king is very gracious to his handmaiden," answered Atossa, smiling, "I think I am less skilful, but more fair."
"You are fairer, it is true," returned the king; "but as for your skill, I know not. You seem always to be playing with knives, but you never wound yourself any more than he does."
The queen looked keenly at Darius, but her lips smiled gently. The thought crossed her mind that the king perhaps knew something of what had passed between her and Nehushta nearly a year before, with regard to a certain Indian dagger. The knives the juggler tossed in the air reminded her of it by their shape. But the king laughed gaily and she answered without hesitation:
"I would it were true, for then I could be not only the king's wife, but the king's juggler!"
"I meant not so," laughed Darius. "The two would hardly suit one another."
"And yet, I need more skill than this Indian fellow, to be the king's wife," answered the queen slowly.
"Said I not so?"
"Nay—but you meant not so," replied Atossa, looking down.
"What I say, I mean," he returned. "You need all the fairness of your face to conceal the evil in your heart, as this man needs all his skill in handling those sharp knives, that would cut off his fingers if, unawares, he touched the wrong edge of them."
"I conceal nothing," said the queen, with a light laugh. "The king has a thousand eyes—how should I conceal anything from him?"
"That is a question which I constantly ask myself," answered Darius. "And yet, I often think I know your thoughts less well than those of the black girl who fans you when you are hot, and whose attention is honestly concentrated upon keeping the flies from your face—or of yonder stolid spearmen at the door, who watch us, and honestly wish they were kings and queens, to lie all day upon a silken couch, and watch the tricks of a paid conjurer."
As Darius spoke, the guards he glanced at turned suddenly and faced each other, standing on each side of the doorway, and brought their heavy spears to the ground with a ringing noise. In a moment the tall, thin figure of Zoroaster, in his white robes, appeared between them. He stopped respectfully at the threshold, waiting for the king to notice him, for, in spite of his power and high rank, he chose to maintain rigidly the formalities of the court.
Darius made a sign and the juggler caught his whirling knives, one after the other, and thrust them into his bag, and withdrew.
"Hail, Zoroaster!" said the king. "Come near and sit beside me, and tell me your business."
Zoroaster came forward and made a salutation, but he remained standing, as though the matter on which he came were urgent.
"Hail, king, and live for ever!" he said. "I am a bearer of evil news. A rider has come speeding from Ecbatana, escaped from the confusion. Media has revolted, and the king's guards are besieged within the fortress of Ecbatana."
Darius sat upright upon the edge of his couch; the knotted veins upon his temples swelled with sudden anger and his brow flushed darkly.
"Doubtless it is Phraortes who has set himself up as king," he said. Then, suddenly and fiercely, he turned upon Atossa. "Now is your hour come," he cried in uncontrollable anger. "You shall surely die this day, for you have done this, and the powers of evil shall have your soul, which is of them, and of none other."
Atossa, for the first time in her whole life, turned pale to the lips and trembled, for she already seemed to taste death in the air. But even then, her boldness did not desert her, and she rose to her feet with a stateliness and a calmness that almost awed the king's anger to silence.
"Slay me if thou wilt," she said in a low voice, but firmly. "I am innocent of this deed." The great lie fell from her lips with a calmness that a martyr might have envied. But Zoroaster stepped between her and the king. As he passed her, his clear, calm eyes met hers for a moment. He read in her face the fear of death, and he pitied her.
"Let the king hear me," he said. "It is not Phraortes who has headed the revolt, and it is told me that Phraortes has fled from Ecbatana. Let the king send forth his armies and subdue the rebels, and let this woman go; for the fear of death is upon her and it may be that she has not sinned in this matter. And if she have indeed sinned, will the king make war upon women, or redden his hands with the blood of his own wife?"
"You speak as a priest—I feel as a man," returned the king, savagely. "This woman has deserved death many times—let her die. So shall we be free of her."
"It is not lawful to do this thing," returned Zoroaster coldly, and his glance rested upon the angry face of Darius, as he spoke, and seemed to subdue his furious wrath. "The king cannot know whether she have deserved death or not, until he have the rebels of Ecbatana before him. Moreover, the blood of a woman is a perpetual shame to the man who has shed it."
The king seemed to waver, and Atossa, who watched him keenly, understood that the moment had come in which she might herself make an appeal to him. In the suddenness of the situation she had time to ask herself why Zoroaster, whom she had so bitterly injured, should intercede for her. She could not understand his nobility of soul, and she feared some trap, into which she should fall by and by. But, meanwhile, she chose to appeal to the king's mercy herself, lest she should feel that she owed her preservation wholly to Zoroaster. It was a bold thought, worthy of a woman of her strength, in a moment of supreme danger.
With a quick movement she tore the tiara from her head and let it fall upon the floor. The mass of her silken hair fell all about her like a vesture of gold, and she threw herself at the king's feet, embracing his knees with a passionate gesture of appeal. Her face was very pale, and the beauty of it seemed to grow by the unnatural lack of colour, while her soft blue eyes looked up into the king's face with such an expression of imploring supplication that he was fain to acknowledge to himself that she moved his heart, for she had never looked so fair before. She spoke no word, but held his knees, and as she gazed, two beautiful great tears rolled slowly from under her eyelids, and trembled upon her pale, soft cheeks, and her warm, quick breath went up to his face.
Darius tried to push her from him, but she would not go, and he was forced to look at her, and his anger melted, and he smiled somewhat grimly, though his brows were bent.
"Go to," he said, "I jested. It is impossible for a man to slay anything so beautiful as you."
Atossa's colour returned to her cheeks, and bending down, she kissed the king's knees and his hands, and her golden hair fell all about her and upon the king's lap. But Darius rose impatiently, and left her kneeling by the couch. He was already angry with himself for having forgiven her, and he hated his own weakness bitterly.
"I will myself go hence at once with the guards, and I will take half the force from the fortress of Stakhar and go to Shushan, and thence, with the army that is there, I will be in Ecbatana in a few days. And I will utterly crush out these rebels who speak lies and do not acknowledge me. Remain here, Zoroaster, and govern this province until I return in triumph."
Darius glanced once more at Atossa, who lay by the couch, half upon it and half upon the floor, seemingly dazed at what had occurred; and then he turned upon his heel and strode out of the room between the two spearmen of the guard, who raised their weapons as he passed, and followed him with a quick, rhythmical tread down the broad corridor outside.
Zoroaster was left alone with the queen.
As soon as Darius was gone, Atossa rose to her feet, and with all possible calmness proceeded to rearrange her disordered hair and to place her head-dress upon her head. Zoroaster stood and watched her; her hand trembled a little, but she seemed otherwise unmoved by what had occurred. She glanced up at him from under her eyelids as she stood with her head bent down and her hands raised, to arrange her hair.
"Why did you beg the king to spare my life?" she asked. "You, of all men, must wish me dead."
"I do not wish you dead," he answered coldly. "You have yet much evil to do in the world, but it will not be all evil. Neither did I need to intercede for you. Your time is not come, and though the king's hand were raised to strike you, it would not fall upon you, for you are fated to accomplish many things."
"Do you not hate me, Zoroaster?"
It was one of the queen's chief characteristics that she never attempted concealment when it could be of no use, and in such cases affected an almost brutal frankness. She almost laughed as she asked the question—it seemed so foolish, and yet she asked it.
"I do not hate you," answered the priest. "You are beneath hatred."
"And I presume you are far above it?" she said very scornfully, and eyed him in silence for a moment. "You are a poor creature," she pursued, presently. "I heartily despise you. You suffered yourself to be deceived by a mere trick; you let the woman you loved go from you without an effort to keep her. You might have been a queen's lover, and you despised her. And now, when you could have the woman who did you a mortal injury be led forth to death before your eyes, you interceded for her and saved her life. You are a fool. I despise you."
"I rejoice that you do," returned Zoroaster coldly. "I would not have your admiration, if I might be paid for receiving it with the whole world and the wisdom thereof."
"Not even if you might have for your wife the woman you loved in your poor, insipid way—but you loved her nevertheless? She is pale and sorrowful, poor creature; she haunts the gardens like the shadow of death; she wearies the king with her wan face. She is eating her heart out for you—the king took her from you, you could take her from him to-morrow, if you pleased. The greater your folly, because you do not. As for her, her foolishness is such that she would follow you to the ends of the earth—poor girl! she little knows what a pale, wretched, sapless thing you have in your breast for a heart."
But Zoroaster gazed calmly at the queen in quiet scorn at her scoffing.
"Think you that the sun is obscured, because you can draw yonder curtain before your window and keep out his rays?" he asked. "Think you that the children of light feel pain because the children of darkness say in their ignorance that there is no light?"
"You speak in parables—having nothing plain to say," returned the queen, thrusting a golden pin through her hair at the back and through the folds of her linen tiara. But she felt Zoroaster's eyes upon her, and looking up, she was fascinated by the strange light in them. She strove to look away from him, but could not. Suddenly her heart sank within her. She had heard of Indian charmers and of Chaldean necromancers and wise men, who could perform wonders and slay their enemies with a glance. She struggled to take her eyes from his, but it was of no use. The subtle power of the universal agent had got hold upon her, and she was riveted to the spot so long as he kept his eyes upon her. He spoke again, and his voice seemed to come to her with a deafening metallic force, as though it vibrated to her very brain.
"You may scoff at me; shield yourself from me, if you can," said Zoroaster. "Lift one hand, if you are able—make one step from me, if you have the strength. You cannot; you are altogether in my power. If I would, I could kill you as you stand, and there would be no mark of violence upon you, that a man should be able to say you were slain. You boast of your strength and power. See, you follow the motion of my hand, as a dog would. See, you kneel before me, and prostrate yourself in the dust at my feet, at my bidding. Lie there, and think well whether you are able to scoff any more. You kneeled to the king of your own will; you kneel to me at mine, and though you had the strength of a hundred men, you must kneel there till I bid you rise."
The queen was wholly under the influence of the terrible power Zoroaster possessed. She was no more able to resist his will than a drowning man can resist the swift torrent that bears him down to his death. She lay at the priest's feet, helpless and nerveless. He gazed at her for a moment as she crouched before him.
"Rise," he said, "go your way, and remember me."
Relieved from the force of the subtle influence he projected, Atossa sprang to her feet and staggered back a few paces, till she fell upon the couch.
"What manner of man art thou?" she said, staring wildly before her, as though recovering from some heavy blow that had stunned her.
But she saw Zoroaster's white robes disappear through the door, even while the words were on her lips, and she sank back in stupefaction upon the cushions of the couch.
Meanwhile the trumpets sounded in the courts of the palace and the guards were marshalled out at the king's command. Messengers mounted and rode furiously up the valley to the fortress, to warn the troops there to make ready for the march; and before the sun reached the meridian, Darius was on horseback, in his armour, at the foot of the great staircase. The blazing noonday light shone upon his polished helmet and on the golden wings that stood out on either side of it, and the hot rays were sent flashing back from his gilded harness, and from the broad scales of his horse's armour.
The slaves of the palace stood in long ranks before the columns of the portico and upon the broad stairs on each side, and Zoroaster stood on the lowest step, attended by a score of his priests, to receive the king's last instructions.
"I go forth, and in two months I will return in triumph," said Darius. "Meanwhile keep thou the government in thy hand, and let not the laws be relaxed because the king is not here. Let the sacrifice be performed daily in the temple, and let all things proceed as though I myself were present. I will not that petty strifes arise because I am away. There shall be peace—peace—peace forever throughout my kingdom, though I shed much blood to obtain it. And all the people who are evildoers and makers of strife and sedition shall tremble at the name of Darius, the king of kings, and of Zoroaster, the high priest of the All-Wise. In peace I leave you, to cause peace whither I go; and in peace I will come again to you. Farewell, Zoroaster, truest friend and wisest counsellor; in thy keeping I leave all things. Take thou the signet and bear it wisely till I come."
Zoroaster received the royal ring and bowed a low obeisance. Then Darius pressed his knees to his horse's sides and the noble steed sprang forward upon the straight, broad road, like an arrow from a bow. The mounted guards grasped their spears and gathered their bridles in their hands and followed swiftly, four and four, shoulder to shoulder, and knee to knee, their bronze cuirasses and polished helmets blazing in the noonday sun and dashing as they galloped on; and in a moment there was nothing seen of the royal guard but a tossing wave of light far up the valley; and the white dust, that had risen, as they plunged forward, settled slowly in the still, hot air upon the roses and shrubs that hung over the enclosure of the garden at the foot of the broad staircase.
Zoroaster gazed for a moment on the track of the swift warriors; then went up the steps, followed by his priests, and entered the palace.
Atossa and Nehushta had watched the departure of the king from their upper windows, at the opposite ends of the building, from behind the gilded lattices. Atossa had recovered somewhat from the astonishment and fear that had taken possession of her when she had found herself under Zoroaster's strange influence, and as she saw Darius ride away, while Zoroaster remained standing upon the steps, her courage rose. She resolved that nothing should induce her again to expose herself to the chief priest's unearthly power, and she laughed to herself as she thought that she might yet destroy him, and free herself from him for ever. She wondered how she could ever have given a thought of love to such a man, and she summoned her black slave, and sent him upon his last errand, by which he was to obtain his freedom.
But Nehushta gazed sadly after the galloping guards, and her eye strove to distinguish the king's crest before the others, till all was mingled in the distance, in an indiscriminate reflection of moving light, and then lost to view altogether in the rising dust. Whether she loved him truly, or loved him not, he had been true and kind to her, and had rested his dark head upon her shoulder that very morning before he went, and had told her that, of all living women, he loved her best. But she had felt a quick sting of pain in her heart, because she knew that she would give her life to lie for one short hour on Zoroaster's breast and sob out all her sorrow and die.
Four days after the king's departure, Nehushta was wandering in the gardens as the sun was going down, according to her daily custom. There was a place she loved well—a spot where the path widened to a circle, round which the roses grew, thick and fragrant with the breath of the coming summer, and soft green shrubs and climbing things that twisted their tender arms about the myrtle trees. The hedge was so high that it cut off all view of the gardens beyond, and only the black north-western hills could just be seen above the mass of shrubbery; beyond the mountains and all over the sky, the glow of the setting sun spread like a rosy veil; and the light tinged the crests of the dark hills and turned the myrtle leaves to a strange colour, and gilded the highest roses to a deep red gold.
The birds were all singing their evening song in loud, happy chorus, as only Eastern birds can sing; the air was warm and still, and the tiny gnats chased each other with lightning quickness in hazy swarms overhead, in the reflected glow.
Nehushta loved the little open space, for it was there that, a year ago, she had sent for Zoroaster to come to her that she might tell him she knew the truth at last. She stood still and listened to the singing of the birds, gazing upwards at the glowing sky, where the red was fast turning to purple; she breathed in the warm air and sighed softly; wishing, as she wished every night, that the sunset might fade to darkness, and there might be no morning for her any more.
She had lived almost entirely alone since Darius had gone to Shushan; she avoided Atossa, and she made no effort to see Zoroaster, who was entirely absorbed by the management of the affairs of the state. In the king's absence there were no banquets, as there used to be when he was in the palace, and the two queens were free to lead whatever life seemed best to them, independently of each other and of the courtiers. Atossa had chosen to shut herself up in the seclusion of her own apartments, and Nehushta rarely left her own part of the palace until the evening. But when the sun was low, she loved to linger among the roses in the garden, till the bright shield of the moon was high in the east, or till the faint stars burned in their full splendour, and the nightingales began to call and trill their melancholy song from end to end of the sweet valley.
So she stood on this evening, looking up into the sky, and her slaves waited her pleasure at a little distance. But while she gazed, she heard quick steps along the walk, and the slave-women sprang aside to let some one pass. Nehushta turned and found herself face to face with Atossa, who stood before her, wrapped in a dark mantle, a white veil of Indian gauze wound about her head, and half-concealing her face. It was a year since they had met in private, and Nehushta drew herself suddenly to her height, and the old look of scorn came over her dark features. She would have asked haughtily what brought Atossa there, but the fair queen was first in her speech. There was hardly even the affectation of friendliness in her tones, as she stood there alone and unattended, facing her enemy.
"I came to ask if you wished to go with me," said Atossa.
"Where? Why should I go with you?"
"I am weary of the palace. I think I will go to Shushan to be nearer the king. To-night I will rest at the fortress."
Nehushta stared coldly at the fair woman, muffled in her cloak and veil.
"What is it to me whether you go to the ends of the earth, or whether you remain here?" she asked.
"I wished to know whether you desired to accompany me, else I should not have asked you the question. I feared that you might be lonely here in Stakhar—will you not come?"
"Again I say, why do you ask me? What have I to do with you?" returned Nehushta, drawing her mantle about her as though to leave Atossa.
"If the king were here, he would bid you go," said Atossa, looking intently upon her enemy.
"It is for me to judge what the king would wish me to do—not for you. Leave me in peace. Go your way if you will—it is nothing to me."
"You will not come?" Atossa's voice softened and she smiled serenely. Nehushta turned fiercely upon her.
"No! If you are going—go! I want you not!"
"You are glad I am going, are you not?" asked Atossa, gently.
"I am glad—with a gladness only you can know. I would you were already gone!"
"You rejoice that I leave you alone with your lover. It is very natural——"
"My lover!" cried Nehushta, her wrath rising and blazing in her eyes.
"Ay, your lover! the thin, white-haired priest, that once was Zoroaster—your old lover—your poor old lover!"
Nehushta steadied herself for a moment. She felt as though she must tear this woman in pieces. But she controlled her anger by a great effort, though she was nearly choking as she drew herself up and answered.
"I would that the powers of evil, of whom you are, might strangle the thrice-accursed lie in your false throat!" she said, in low fierce tones, and turned away.
Still Atossa stood there, smiling as ever. Nehushta looked back as she reached the opposite end of the little plot.
"Are you not yet gone? Shall I bid my slaves take you by the throat and force you from me?" But, as she spoke, she looked beyond Atossa, and saw that a body of dark men and women stood in the path. Atossa had not come unprotected.
"I see you are the same foolish woman you ever were," answered the older queen. Just then, a strange sound echoed far off among the hills above, strange and far as the scream of a distant vulture sailing its mate to the carrion feast—an unearthly cry that rang high in the air from side to side of the valley, and struck the dark crags and doubled in the echo, and died away in short, faint pulsations of sound upon the startled air.
Nehushta started slightly. It might have been the cry of a wolf, or of some wild beast prowling upon the heights, but she had never heard such a sound before. But Atossa showed no surprise, and her smile returned to her lips more sweetly than ever—those lips that had kissed three kings, and that had never spoken truly a kind or a merciful word to living man, or child, or woman.
"Farewell, Nehushta," she said, "if you will not come, I will leave you to yourself—and to your lover. I daresay he can protect you from harm. Heard you that sound? It is the cry of your fate. Farewell, foolish girl, and may every undreamed-of quality of evil attend you to your dying day——"
"Go!" cried Nehushta, turning and pointing to the path with a gesture of terrible anger. Atossa moved back a little.
"It is no wonder I linger awhile—I thought you were past suffering. If I had time, I might yet find some way of tormenting you—you are very foolish——"
Nehushta walked rapidly forward upon her, as though to do her some violence with her own hands. But Atossa, as she gave way before the angry Hebrew woman, drew from beneath her mantle the Indian knife she had once taken from her. Nehushta stopped short, as she saw the bright blade thrust out against her bosom. But Atossa held it up one moment, and then threw it down upon the grass at her feet.
"Take it!" she cried, and in her voice, that had been so sweet and gentle a moment before, there suddenly rang out a strange defiance and a bitter wrath. "Take what is yours—I loathe it, for it smells of you—and you, and all that is yours, I loathe and hate and scorn!"
She turned with a quick movement and disappeared amongst her slaves, who closed in their ranks behind her, and followed her rapidly down the path. Nehushta remained standing upon the grass, peering after her retreating enemy through the gloom; for the glow had faded from the western sky while they had been speaking, and it was now dusk.
Suddenly, as she stood, almost transfixed with the horror of her fearful anger, that strange cry rang again through the lofty crags and crests of the mountains, and echoed and died away.
Nehushta's slave-women, who had hung back in fear and trembling during the altercation between the two queens, came forward and gathered about her.
"What is it?" asked the queen in a low voice, for her own heart beat with the anticipation of a sudden danger. "It is the cry of your fate," Atossa had said—verily it sounded like the scream of a coming death.
"It is the Druksh of the mountains!" said one.
"It is the howling of wolves," said another, a Median woman from the Zagros mountains.
"The war-cry of the children of Anak is like that," said a little Syrian maid, and her teeth chattered with fear.
As they listened, crouching and pressing about their royal mistress in their terror, they heard below in the road, the sound of horses and men moving quickly past the foot of the gardens. It was Atossa and her train, hurrying along the highway in the direction of the fortress.
Nehushta suddenly pushed the slaves aside, and fled down the path towards the palace, and the dark women hurried after. One of them stooped and picked up the Indian knife and hid it in her bosom as she ran.
The whole truth had flashed across Nehushta's mind in an instant. Some armed force was collecting upon the hills to descend in a body upon the palace, to accomplish her destruction. Atossa had fled to a place of safety, after enjoying the pleasure of tormenting her doomed enemy to the last moment, well knowing that no power would induce Nehushta to accompany her. But one thought filled Nehushta's mind in her instantaneous comprehension of the truth; she must find Zoroaster, and warn him of the danger. They would have time to fly together, yet. Atossa must have known how to time her flight, since the plot was hers, and she had not yet been many minutes upon the road.
Through the garden she ran, and up the broad steps to the portico. Slaves were moving about under the colonnade, leisurely lighting the great torches that burned there all night. They had not heard the strange cries from the hills; or, hearing only a faint echo, had paid no attention to the sound.
Nehushta paused, breathless with running. As she realised the quiet that reigned in the palace, where the slaves went about their duties as though nothing had occurred, or were likely to occur, it seemed to her as though she must have been dreaming. It was impossible that if there were any real danger, it should not have become known at least to some one of the hundreds of slaves who thronged the outer halls and corridors. Moreover there were numerous scribes and officers connected with the government; some few nobles whom Darius had left behind when he went to Shushan; there were their wives and families residing in various parts, of the palace and in the buildings below it, and there was a strong detachment of Persian guards. If there were danger, some one must have known it.
She did not know that at that moment the inhabitants of the lower palace were already alarmed, while some were flying, leaving everything behind, in their haste to reach the fortress higher up the valley. Everything seemed quiet where she was, and she determined to go alone in search of Zoroaster, without raising any alarm. Just as she entered the doorway of the great hall, she heard the cry again echoing behind her through the valley. It was as much as she could do to control the terror that again took hold of her at the dreaded sound, as she passed the files of bowing slaves, and went in between the two tall spearmen who guarded the inner entrance, and grounded their spears with military precision as she went by.
She had one slave whom she trusted more than the rest. It was the little Syrian maid, who was half a Hebrew.
"Go," she said quickly, in her own tongue. "Go in one direction and I will go in another, and search out Zoroaster, the high priest, and bring him to my chamber. I also will search, but if I find him not, I will wait for thee there."
The dark girl turned and ran through the halls, swift as a startled fawn, to fulfil her errand, and Nehushta went another way upon her search. She was ashamed to ask for Zoroaster. The words of her enemy were still ringing in her ears—"alone with your lover;" it might be the common talk of the court for all she knew. She went silently on her way. She knew where Zoroaster dwelt. The curtain of his simple chamber was thrown aside and a faint light burned in the room. It was empty; a scroll lay open upon the floor beside a purple cushion, as he had left it, and his long white mantle lay tossed upon the couch which served him for a bed.
She gazed lovingly for one moment into the open chamber, and then went on through the broad corridor, dimly lighted everywhere with small oil lamps. She looked into the council chamber and it was deserted. The long rows of double seats were empty, and gleamed faintly in the light. High upon the dais at the end, a lamp burned above the carved chair of ivory and gold, whereon the king sat when the council was assembled. There was no one there. Farther on, the low entrance to the treasury was guarded by four spearmen, whose arms clanged upon the floor as the queen passed. But she saw that the massive bolts and the huge square locks upon them were in their places. There was no one within. In the colonnade beyond, a few nobles stood talking carelessly together, waiting for their evening meal to be served them in a brightly illuminated hall, of which the doors stood wide open to admit the cool air of the coming night. The magnificently-arrayed courtiers made a low obeisance and then stood in astonishment as the queen went by. She held up her head and nodded to them, trying to look as though nothing disturbed her.
On and on she went through the whole wing, till she came to her own apartment. Not so much as one white-robed priest had she seen upon all her long search. Zoroaster was certainly not in the portion of the palace through, which she had come. Entering her own chambers, she looked round for the little Syrian maid, but she had not returned.
Unable to bear the suspense any longer, she hastily despatched a second slave in search of the chief priest—a Median woman, who had been with her in Ecbatana.
It seemed as though the minutes were lengthened to hours. Nehushta sat with her hands pressed to her temples, that throbbed as though the fever would burst her brain, and the black fan-girl plied the palm-leaf with all her might, thinking that her mistress suffered from the heat. The other women she dismissed; and she sat waiting beneath the soft light of the perfumed lamp, the very figure and incarnation of anxiety.
Something within her told her that she was in great and imminent danger, and the calm she had seen in the palace could not allay in her mind the terror of that unearthly cry she had heard three times from the hills. As she thought of it, she shuddered, and the icy fear seemed to run through all her limbs, chilling the marrow in her bones, and freezing her blood suddenly in its mad course.
"Left alone with your lover"—"it is the cry of your fate"—Atossa's words kept ringing in her ears like a knell—the knell of a shameful death; and as she went over the bitter taunts of her enemy, her chilled pulses beat again more feverishly than before. She could not bear to sit still, but rose and paced the room in intense agitation. Would they never come back, those dallying slave-women?
The fan-girl tried to follow her mistress, and her small red eyes watched cautiously every one of Nehushta's movements. But the queen waved her off and the slave went and stood beside the chair where she had sat, her fan hanging idly in her hand. At that moment, the Median woman entered the chamber.
"Where is he?" asked Nehushta, turning suddenly upon her.
The woman made a low obeisance and answered in trembling tones:
"They say that the high priest left the palace two hours ago, with the queen Atossa. They say——"
"Thou liest!" cried Nehushta vehemently, and her face turned white, as she stamped her foot upon the black marble pavement. The woman sprang back with a cry of terror, and ran towards the door. She had never seen her mistress so angry. But Nehushta called her back.
"Come hither—what else do they say?" she asked, controlling herself as best she could.
"They say that the wild riders of the eastern desert are descending from the hills," answered the slave hurriedly and almost under her breath. "Every one is flying—everything is in confusion—I hear them even now, hurrying to and fro in the courts, the soldiers——"
But, even as she spoke, an echo of distant voices and discordant cries came through the curtains of the door from without, the rapid, uneven tread of people running hither and thither in confusion, the loud voices of startled men and the screams of frightened women—all blending together in a wild roar that grew every moment louder.
Just then, the little Syrian maid came running in, almost tearing the curtains from their brazen rods as she thrust the hangings aside. She came and fell breathless at Nehushta's feet and clasped her knees.
"Fly, fly, beloved mistress," she cried, "the devils of the mountains are upon us—they cover the hills—they are closing every entrance—the people in the lower palace are all slain——"
"Where is Zoroaster?" In the moment of supreme danger, Nehushta grew calm, and her senses were restored to her again.
"He is in the temple with the priests—by this time he is surely slain—he could know of nothing that is going on—fly, fly!" cried the poor Syrian girl in an agony of terror.
Nehushta laid her hand kindly upon the head of the little maid, and turning in the pride of her courage, now that she knew the worst, she spoke calmly to the other slaves who thronged in from the outer hall, some breathless with fear, others screaming in an agony of acute dread.
"On which side are they coming?" she asked.
"Prom the hills, from the hills they are descending in thousands," cried half a dozen of the frightened women at once, the rest huddled together like sheep, moaning in their fear.
"Go you all to the farther window," cried Nehushta, in commanding tones. "Leap down upon the balcony—it is scarce a man's height—follow it to the end and past the corner where it joins the main wall of the garden. Run along upon the wall till you find a place where you can descend. Through the gardens you can easily reach the road by the northern gate. Fly and save yourselves in the darkness. You will reach the fortress before dawn if you hasten. You will hasten," she added with something of disdain in her voice, for before she had half uttered her directions, the last of the slave-women, mad with terror, disappeared through the open window, and she could hear them drop, one after the other, in quick succession upon the marble balcony below. She was alone.
But, looking down, she saw at her feet the little Syrian maid, looking with imploring eyes to her face.
"Why do you not go with the rest?" asked Nehushta, stooping down and laying one hand upon the girl's shoulder.
"I have eaten thy bread—shall I leave thee in the hour of death?" asked the little slave, humbly.
"Go, child," replied Nehushta, very kindly. "I have seen thy devotion and truth—thou must not perish."
But the Syrian leaped to her feet, and there was pride in her small face, as she answered:
"I am a bondwoman, but I am a daughter of Israel, even as thou art. Though all the others leave thee, I will not. It may be I can help thee."
"Thou art a brave child," said Nehushta; and she drew the girl to her and pressed her kindly. "I must go to Zoroaster—stay thou here, hide thyself among the curtains—escape by the window, if any come to harm thee." She turned and went rapidly out between the curtains, as calm and as pale as death.
The din in the palace had partially subsided, and new and strange cries re-echoed through the vast halls and corridors. An occasional wild scream—a momentary distant crash as of a door breaking down and thundering upon the marble pavement; and then again, the long, strange cries, mingled with a dull, low sound as of a great moaning—all came up together, and seemed to meet Nehushta as she lifted the curtains and went out.
But the little Syrian maid grasped the Indian knife in her girdle, and stole stealthily upon her mistress's steps.
Nehushta glided like a ghost along the corridors and dimly-lighted halls. As yet, the confusion seemed to be all in the lower story of the palace, but the roaring din rose louder every moment—the shrieks of wounded women with the moaning of wounded men, the clash of swords and arms, and, occasionally, a quick, loud rattle, as half a dozen arrows that had missed their mark struck the wall together.
Onward she flew, not pausing to listen, lest in a moment more the tide of fight should be forced up the stairs and overtake her. She shuddered as she passed the head of the great staircase and heard, as though but a few steps from her, a wild shriek that died suddenly into a gurgling death hiss.
She passed the treasury, whence the guards had fled, and in a moment more she was above the staircase that led down to the temple behind the palace. There was no one there as yet, as far as she could see in the starlight. The doors were shut, and the massive square building frowned through the gloom, blacker than its own black shadow.
Nehushta paused as she reached the door, and listened. Very faintly through the thick walls she could hear the sound of the evening chant. The priests were all within with Zoroaster, unconscious of their danger and of all that was going on in the palace, singing the hymns of the sacrifice before the sacred fire,—chanting, as it were, a dirge for themselves. Nehushta tried the door. The great bronze gates were locked together, and though she pushed, with her whole strength, they would not move a hair's breadth.
"Press the nail nearest the middle," said a small voice behind her. Nehushta started and looked round. It was the little Syrian slave, who had followed her out of the palace, and stood watching her in the dark. Nehushta put her hand upon the round head of the nail and pressed, as the slave told her to do. The door opened, turning slowly and noiselessly upon its hinges. Both women entered; the Syrian girl looked cautiously back and pushed the heavy bronze back to its place. The Egyptian artisan who had made the lock, had told one of the queen's women whom he loved the secret by which it was opened, and the Syrian had heard it repeated and remembered it.
Once inside, Nehushta ran quickly through the corridor between the walls and rushing into the inner temple, found herself behind the screen and in a moment more she stood before all the priests and before Zoroaster himself. But even as she entered, the Syrian slave, who had lingered to close the gates, heard the rushing of many feet outside, and the yelling of hoarse voices, mixed with the clang of arms.
Solemnly the chant rose around the sacred fire that seemed to burn by unearthly means upon the black stone altar. Zoroaster stood before it, his hands lifted in prayer, and his waxen face and snow-white beard illuminated by the dazzling effulgence.
The seventy priests, in even rank, stood around the walls, their hands raised in like manner as their chief priest's; their voices going up in a rich chorus, strong and tuneful, in the grand plain-chant. But Nehushta broke upon their melody, with a sudden cry, as she rushed before them.
"Zoroaster—fly—there is yet time. The enemy are come in thousands—they are in the palace. There is barely time!" As she cried to him and to them all, she rushed forward and laid one hand upon his shoulder.
But the high priest turned calmly upon her, his face unmoved, although all the priests ceased their chanting and gathered about their chief in sudden fear. As their voices ceased, a low roar was heard from without, as though the ocean were beating at the gates.
Zoroaster gently took Nehushta's hand from his shoulder.
"Go thou, and save thyself," he said kindly. "I will not go. If it be the will of the All-Wise that I perish, I will perish before this altar. Go thou quickly, and save thyself while there is yet time."
But Nehushta took his hand in hers, that trembled with the great emotion, and gazed into his calm eyes as he spoke—her look was very loving and very sad.
"Knowest thou not, Zoroaster, that I would rather die with thee than live with any other? I swear to thee, by the God of my fathers, I will not leave thee." Her soft voice trembled—for she was uttering her own sentence of death.
"There is no more time!" cried the voice of the little Syrian maid, as she came running into the temple. "There is no more time! Ye are all dead men! Behold, they are breaking down the doors!"
As she spoke, the noise of some heavy mass striking against the bronze gates echoed like thunder through the temple, and at each blow a chorus of hideous yells rose, wild and long-drawn-out, as though the fiends of hell were screaming in joy over the souls of the lost.
The priests drew together, trembling with fear, brave and devoted though they were. Some of them would have run towards the door, but the Syrian maid stood before them.
"Ye are dead men and there is no salvation—ye must die like men," said the little maid, quietly. "Let me go to my mistress." And she pushed through the crowd of white-robed men, who surged together in their sudden fear, like a white-crested wave heaved up from the deep by a fierce wind.
Nehushta still held Zoroaster's hand and stared wildly upon the helpless priests. Her one thought was to save the man she loved, but she saw well enough that it was too late. Nevertheless she appealed to the priests.
"Can none of you save him?" she cried.
Foremost in the little crowd was a stern, dark man—the same who had been the high priest before Zoroaster came, the same who had first hurled defiance at the intruder, and then had given him his whole allegiance. He spoke out loudly:
"We will save him and thee if we are able," he cried in brave enthusiasm for his chief. "We will take you between us and open the doors, and it may be that we can fight our way out—though we are all slain, he may be saved." He would have laid hold on Zoroaster, and there was not one of the priests who would not have laid down his life in the gallant attempt. But Zoroaster gently put him back.
"Ye cannot save me, for my hour is come," he said, and a radiance of unearthly glory stole upon his features, so that he seemed transfigured and changed before them all. "The foe are as a thousand men against one. Here we must die like men, and like priests of the Lord before His altar."
The thundering at the doors continued to echo through the whole temple, almost drowning every other sound as it came; and the yells of the infuriated besiegers rose louder and louder between.
Zoroaster's voice rang out clear and strong and the band of priests gathered more and more closely about him. Nehushta still held his hand tightly between her own, and, pale as death, she looked up to him as he spoke. The little Syrian girl stood, beside her mistress, very quite and grave.
"Hear me, ye priests of the Lord," said Zoroaster. "We are doomed men and must surely die, though we know not by whose hand we perish. Now, therefore, I beseech you to think not of this death which we must suffer in our mortal bodies, but to open your eyes to the things which are not mortal and which perish not eternally. For man is but a frail and changing creature as regards his mortality, seeing that his life is not longer than the lives of other created things, and he is delicate and sickly and exposed to manifold dangers from his birth. But the soul of man dieth not, neither is there any taint of death in it, but it liveth for ever and is made glorious above the stars. For the stars, also, shall have an end, and the earth—even as our bodies must end here this night; but our soul shall see the glory of God, the All-Wise, and shall live."
"The sun riseth and the earth is made glad, and it is day; and again he setteth and it is night, and the whole earth is sorrowful. But though our sun is gone down and we shall see him rise no more, yet shall we see a sun which setteth not for ever, and of whose gladness there is no end. The morning cometh, after which there shall be no evening. The Lord Ahura Mazda, who made all things, made also these our bodies, and put us in them to live and move and have being for a space on earth. And now he demands them again; for he gave them and they are his. Let us give them readily as a sacrifice, for he who knoweth all things, knoweth also why it is meet that we should die. And he who hath created all things which we see and which perish quickly, hath created also the things which we have not seen, but shall see hereafter;—and the time is at hand when our eyes shall be opened to the world which endureth, though they be closed in death upon the things which perish. Raise then a hymn of thanks with me to the All-Wise God, who is pleased to take us from time into eternity, from darkness into light, from change to immortality, from death by death to life undying."