III
THE MUMMY'S FOOT
Théophile Gautier
I had entered, in an idle mood, the shop of one of those curiosity venders who are calledmarchands de bric-à-bracin that Parisianargotwhich is so perfectly unintelligible elsewhere in France.
You have doubtless glanced occasionally through the windows of some of these shops, which have become so numerous now that it is fashionable to buy antiquated furniture, and that every petty stock broker thinks he must have hischambre au moyen âge.
There is one thing there which clings alike to the shop of the dealer in old iron, the ware-room of the tapestry maker, the laboratory of the chemist, and the studio of the painter: in all those gloomy dens where a furtive daylight filters in through the window-shutters the most manifestly ancient thing is dust. The cobwebs are more authentic than the guimp laces, and the old pear-tree furniture on exhibition is actually younger than the mahogany which arrived but yesterday from America.
The warehouse of my bric-à-brac dealer was a veritable Capharnaum. All ages and all nations seemed to have made their rendezvous there. An Etruscan lamp of red clay stood upon a Boule cabinet, with ebony panels, brightly striped by lines of inlaid brass; a duchess of the court of Louis XV. nonchalantly extended her fawn-like feet under a massive table of the time of Louis XIII., with heavy spiral supports of oak, and carven designs of chimeras and foliage intermingled.
Upon the denticulated shelves of several sideboards glittered immense Japanese dishes with red and blue designs relieved by gilded hatching, side by side with enamelled works by Bernard Palissy, representing serpents, frogs, and lizards in relief.
From disembowelled cabinets escaped cascades of silver-lustrous Chinese silks and waves of tinsels which an oblique sunbeam shot through with luminous beads; while portraits of every era, in frames more or less tarnished, smiled through their yellow varnish.
The striped breastplate of a damascened suit of Milanese armour glittered in one corner; loves and nymphs of porcelain, Chinese grotesques, vases ofcéladonand crackle-ware, Saxon and old Sèvres cups encumbered the shelves and nooks of the apartment.
The dealer followed me closely through the tortuous way contrived between the piles of furniture, warding off with his hand the hazardous sweep of my coat-skirts, watching my elbows with the uneasy attention of an antiquarian and a usurer.
It was a singular face, that of the merchant; an immense skull, polished like a knee, and surrounded by a thin aureole of white hair, which brought out the clear salmon tint of his complexion all the more strikingly, lent him a false aspect of patriarchalbonhomie, counteracted, however, by the scintillation of two little yellow eyes which trembled in their orbits like two louis d'or upon quicksilver. The curve of his nose presented an aquiline silhouette, which suggested the Oriental or Jewish type. His hands—thin, slender, full of nerves which projected like strings upon the finger-board of a violin, and armed with claws like those on the terminations of bats' wings—shook with senile trembling; but those convulsively agitated hands became firmer than steel pincers or lobsters' claws when they lifted any precious article—an onyx cup, a Venetian glass, or a dish of Bohemian crystal. This strange old man had an aspect so thoroughly rabbinical and cabalistic that he would have been burnt on the mere testimony of his face three centuries ago.
"Will you not buy something from me to-day, sir? Here is a Malay kreese with a blade undulating like flame. Look at those grooves contrived for the blood to run along, those teeth set backward so as to tear out the entrails in withdrawing the weapon. It is a fine character of ferocious arm, and will look well in your collection. This two-handed sword is very beautiful. It is the work of Josepe de la Hera; and thiscolichemarde, with its fenestrated guard—what a superb specimen of handicraft!"
"No; I have quite enough weapons and instruments of carnage. I want a small figure, something which will suit me as a paper-weight, for I cannot endure those trumpery bronzes which the stationers sell, and which may be found on everybody's desk."
The old gnome foraged among his ancient wares, and finally arranged before me some antique bronzes, so-called at least; fragments of malachite, little Hindoo or Chinese idols, a kind of poussah-toys in jade-stone, representing the incarnations of Brahma or Vishnoo, and wonderfully appropriate to the very undivine office of holding papers and letters in place.
I was hesitating between a porcelain dragon, all constellated with warts, its mouth formidable with bristling tusks and ranges of teeth, and an abominable little Mexican fetich, representing the god Vitziliputziliau naturel, when I caught sight of a charming foot, which I at first took for a fragment of some antique Venus.
It had those beautiful ruddy and tawny tints that lend to Florentine bronze that warm living look so much preferable to the gray-green aspect of common bronzes, which might easily be mistaken for statues in a state of putrefaction. Satiny gleams played over its rounded forms, doubtless polished by the amorous kisses of twenty centuries, for it seemed a Corinthian bronze, a work of the best era of art, perhaps moulded by Lysippus himself.
"That foot will be my choice," I said to the merchant, who regarded me with an ironical and saturnine air, and held out the object desired that I might examine it more fully.
I was surprised at its lightness. It was not a foot of metal, but in sooth a foot of flesh, an embalmed foot, a mummy's foot. On examining it still more closely the very grain of the skin, and the almost imperceptible lines impressed upon it by the texture of the bandages, became perceptible. The toes were slender and delicate, and terminated by perfectly formed nails, pure and transparent as agates. The great toe, slightly separated from the rest, afforded a happy contrast, in the antique style, to the position of the other toes, and lent it an aërial lightness—the grace of a bird's foot. The sole, scarcely streaked by a few almost imperceptible cross lines, afforded evidence that it had never touched the bare ground, and had only come in contact with the finest matting of Nile rushes and the softest carpets of panther skin.
"Ha, ha, you want the foot of the Princess Hermonthis!" exclaimed the merchant, with a strange giggle, fixing his owlish eyes upon me. "Ha, ha, ha! For a paper-weight! An original idea!—an artistic idea! Old Pharaoh would certainly have been surprised had some one told him that the foot of his adored daughter would be used for a paper-weight after he had had a mountain of granite hollowed out as a receptacle for the triple coffin, painted and gilded, covered with hieroglyphics and beautiful paintings of the Judgment of Souls," continued the queer little merchant, half audibly, as though talking to himself.
"How much will you charge me for this mummy fragment?"
"Ah, the highest price I can get, for it is a superb piece. If I had the match of it you could not have it for less than five hundred francs. The daughter of a Pharaoh! Nothing is more rare."
"Assuredly that is not a common article, but still, how much do you want? In the first place let me warn you that all my wealth consists of just five louis. I can buy anything that costs five louis, but nothing dearer. You might search my vest pockets and most secret drawers without even finding one poor five-franc piece more."
"Five louis for the foot of the Princess Hermonthis! That is very little, very little indeed. 'Tis an authentic foot," muttered the merchant, shaking his head, and imparting a peculiar rotary motion to his eyes. "Well, take it, and I will give you the bandages into the bargain," he added, wrapping the foot in an ancient damask rag. "Very fine! Real damask—Indian damask which has never been redyed. It is strong, and yet it is soft," he mumbled, stroking the frayed tissue with his fingers, through the trade-acquired habit which moved him to praise even an object of such little value that he himself deemed it only worth the giving away.
He poured the gold coins into a sort of medieval alms-purse hanging at his belt, repeating:
"The foot of the Princess Hermonthis to be used for a paper-weight!"
Then turning his phosphorescent eyes upon me, he exclaimed in a voice strident as the crying of a cat which has swallowed a fish-bone:
"Old Pharaoh will not be well pleased. He loved his daughter, the dear man!"
"You speak as if you were a contemporary of his. You are old enough, goodness knows! but you do not date back to the Pyramids of Egypt," I answered, laughingly, from the threshold.
I went home, delighted with my acquisition.
With the idea of putting it to profitable use as soon as possible, I placed the foot of the divine Princess Hermonthis upon a heap of papers scribbled over with verses, in themselves an undecipherable mosaic work of erasures; articles freshly begun; letters forgotten, and posted in the table drawer in stead of the letter-box, an error to which absent-minded people are peculiarly liable. The effect was charming,bizarre, and romantic.
Well satisfied with this embellishment, I went out with the gravity and pride becoming one who feels that he has the ineffable advantage over all the passers-by whom he elbows, of possessing a piece of the Princess Hermonthis, daughter of Pharaoh.
I looked upon all who did not possess, like myself, a paper-weight so authentically Egyptian as very ridiculous people, and it seemed to me that the proper occupation of every sensible man should consist in the mere fact of having a mummy's foot upon his desk.
Happily I met some friends, whose presence distracted me in my infatuation with this new acquisition. I went to dinner with them, for I could not very well have dined with myself.
When I came back that evening, with my brain slightly confused by a few glasses of wine, a vague whiff of Oriental perfume delicately titillated my olfactory nerves. The heat of the room had warmed the natron, bitumen, and myrrh in which theparaschistes, who cut open the bodies of the dead, had bathed the corpse of the princess. It was a perfume at once sweet and penetrating, a perfume that four thousand years had not been able to dissipate.
The Dream of Egypt was Eternity. Her odours have the solidity of granite and endure as long.
I soon drank deeply from the black cup of sleep. For a few hours all remained opaque to me. Oblivion and nothingness inundated me with their sombre waves.
Yet light gradually dawned upon the darkness of my mind. Dreams commenced to touch me softly in their silent flight.
The eyes of my soul were opened, and I beheld my chamber as it actually was. I might have believed myself awake but for a vague consciousness which assured me that I slept, and that something fantastic was about to take place.
The odour of the myrrh had augmented in intensity, and I felt a slight headache, which I very naturally attributed to several glasses of champagne that we had drunk to the unknown gods and our future fortunes.
I peered through my room with a feeling of expectation which I saw nothing to justify. Every article of furniture was in its proper place. The lamp, softly shaded by its globe of ground crystal, burned upon its bracket; the water-colour sketches shone under their Bohemian glass; the curtains hung down languidly; everything wore an aspect of tranquil slumber.
After a few moments, however, all this calm interior appeared to become disturbed. The woodwork cracked stealthily, the ash-covered log suddenly emitted a jet of blue flame, and the disks of the pateras seemed like great metallic eyes, watching, like myself, for the things which were about to happen.
My eyes accidentally fell upon the desk where I had placed the foot of the Princess Hermonthis.
Instead of remaining quiet, as behooved a foot which had been embalmed for four thousand years, it commenced to act in a nervous manner, contracted itself, and leaped over the papers like a startled frog. One would have imagined that it had suddenly been brought into contact with a galvanic battery. I could distinctly hear the dry sound made by its little heel, hard as the hoof of a gazelle.
I became rather discontented with my acquisition, inasmuch as I wished my paper-weights to be of a sedentary disposition, and thought it very unnatural that feet should walk about without legs, then I commenced to experience a feeling closely akin to fear.
Suddenly I saw the folds of my bed-curtain stir, and heard a bumping sound, like that caused by some person hopping on one foot across the floor. I must confess I became alternately hot and cold, that I felt a strange wind chill my back, and that my suddenly rising hair caused my night-cap to execute a leap of several yards.
The bed-curtains opened and I beheld the strangest figure imaginable before me.
It was a young girl of a very deep coffee-brown complexion, like the bayadere Amani, and possessing the purest Egyptian type of perfect beauty. Her eyes were almond-shaped and oblique, with eyebrows so black that they seemed blue; her nose was exquisitely chiselled, almost Greek in its delicacy of outline; and she might indeed have been taken for a Corinthian statue of bronze but for the prominence of her cheek-bones and the slightly African fulness of her lips, which compelled one to recognize her as belonging beyond all doubt to the hieroglyphic race which dwelt upon the banks of the Nile.
Her arms, slender and spindle-shaped like those of very young girls, were encircled by a peculiar kind of metal bands and bracelets of glass beads; her hair was all twisted into little cords, and she wore upon her bosom a little idol-figure of green paste, bearing a whip with seven lashes, which proved it to be an image of Isis; her brow was adorned with a shining plate of gold, and a few traces of paint relieved the coppery tint of her cheeks.
As for her costume, it was very odd indeed.
Fancy apagne, or skirt, all formed of little strips of material bedizened with red and black hieroglyphics, stiffened with bitumen, and apparently belonging to a freshly unbandaged mummy.
In one of those sudden flights of thought so common in dreams I heard the hoarse falsetto of the bric-à-brac dealer, repeating like a monotonous refrain the phrase he had uttered in his shop with so enigmatical an intonation:
"Old Pharaoh will not be well pleased. He loved his daughter, the dear man!"
One strange circumstance, which was not at all calculated to restore my equanimity, was that the apparition had but one foot; the other was broken off at the ankle!
She approached the table where the foot was starting and fidgetting about more than ever, and there supported herself upon the edge of the desk. I saw her eyes fill with pearly gleaming tears.
Although she had not as yet spoken, I fully comprehended the thoughts which agitated her. She looked at her foot—for it was indeed her own—with an exquisitely graceful expression of coquettish sadness, but the foot leaped and ran hither and thither, as though impelled on steel springs.
Twice or thrice she extended her hand to seize it, but could not succeed.
Then commenced between the Princess Hermonthis and her foot—which appeared to be endowed with a special life of its own—a very fantastic dialogue in a most ancient Coptic tongue, such as might have been spoken thirty centuries ago in the syrinxes of the land of Ser. Luckily I understood Coptic perfectly well that night.
The Princess Hermonthis cried, in a voice sweet and vibrant as the tones of a crystal bell:
"Well, my dear little foot, you always flee from me, yet I always took good care of you. I bathed you with perfumed water in a bowl of alabaster; I smoothed your heel with pumice-stone mixed with palm oil; your nails were cut with golden scissors and polished with a hippopotamus tooth; I was careful to selecttatbebsfor you, painted and embroidered and turned up at the toes, which were the envy of all the young girls in Egypt. You wore on your great toe rings bearing the device of the sacred Scarabæus, and you supported one of the lightest bodies that a lazy foot could sustain."
The foot replied in a pouting and chagrined tone:
"You know well that I do not belong to myself any longer. I have been bought and paid for. The old merchant knew what he was about. He bore you a grudge for having refused to espouse him. This is an ill turn which he has done you. The Arab who violated your royal coffin in the subterranean pits of the necropolis of Thebes was sent thither by him. He desired to prevent you from being present at the reunion of the shadowy nations in the cities below. Have you five pieces of gold for my ransom?"
"Alas, no! My jewels, my rings, my purses of gold and silver were all stolen from me," answered the Princess Hermonthis, with a sob.
"Princess," I then exclaimed, "I never retained anybody's foot unjustly. Even though you have not got the five louis which it cost me, I present it to you gladly. I should feel unutterably wretched to think that I were the cause of so amiable a person as the Princess Hermonthis being lame."
I delivered this discourse in a royally gallant, troubadour tone which must have astonished the beautiful Egyptian girl.
She turned a look of deepest gratitude upon me, and her eyes shone with bluish gleams of light.
She took her foot, which surrendered itself willingly this time, like a woman about to put on her little shoe, and adjusted it to her leg with much skill.
This operation over, she took a few steps about the room, as though to assure herself that she was really no longer lame.
"Ah, how pleased my father will be! He who was so unhappy because of my mutilation, and who from the moment of my birth set a whole nation at work to hollow me out a tomb so deep that he might preserve me intact until that last day, when souls must be weighed in the balance of Amenthi! Come with me to my father. He will receive you kindly, for you have given me back my foot."
I thought this proposition natural enough. I arrayed myself in a dressing-gown of large-flowered pattern, which lent me a very Pharaonic aspect, hurriedly put on a pair of Turkish slippers, and informed the Princess Hermonthis that I was ready to follow her.
Before starting, Hermonthis took from her neck the little idol of green paste, and laid it on the scattered sheets of paper which covered the table.
"It is only fair," she observed, smilingly, "that I should replace your paper-weight."
She gave me her hand, which felt soft and cold, like the skin of a serpent, and we departed.
We passed for some time with the velocity of an arrow through a fluid and grayish expanse, in which half-formed silhouettes flitted swiftly by us, to right and left.
For an instant we saw only sky and sea.
A few moments later obelisks commenced to tower in the distance; pylons and vast flights of steps guarded by sphinxes became clearly outlined against the horizon.
We had reached our destination.
The princess conducted me to a mountain of rose-coloured granite, in the face of which appeared an opening so narrow and low that it would have been difficult to distinguish it from the fissures in the rock, had not its location been marked by two stelæ wrought with sculptures.
Hermonthis kindled a torch and led the way before me.
We traversed corridors hewn through the living rock. These walls covered with hieroglyphics and paintings of allegorical processions, might well have occupied thousands of arms for thousands of years in their formation. These corridors of interminable length opened into square chambers, in the midst of which pits had been contrived, through which we descended by cramp-irons or spiral stairways. These pits again conducted us into other chambers, opening into other corridors, likewise decorated with painted sparrow-hawks, serpents coiled in circles, the symbols of thetauandpedum—prodigious works of art which no living eye can ever examine—interminable legends of granite which only the dead have time to read through all eternity.
At last we found ourselves in a hall so vast, so enormous, so immeasurable, that the eye could not reach its limits. Files of monstrous columns stretched far out of sight on every side, between which twinkled livid stars of yellowish flame; points of light which revealed further depths incalculable in the darkness beyond.
The Princess Hermonthis still held my hand, and graciously saluted the mummies of her acquaintance.
My eyes became accustomed to the dim twilight, and objects became discernible.
I beheld the kings of the subterranean races seated upon thrones—grand old men, though dry, withered, wrinkled like parchment, and blackened with naphtha and bitumen—all wearingpshentsof gold, and breast-plates and gorgets glittering with precious stones, their eyes immovably fixed like the eyes of sphinxes, and their long beards whitened by the snow of centuries. Behind them stood their peoples, in the stiff and constrained posture enjoined by Egyptian art, all eternally preserving the attitude prescribed by the hieratic code. Behind these nations, the cats, ibixes, and crocodiles contemporary with them—rendered monstrous of aspect by their swathing bands—mewed, flapped their wings, or extended their jaws in a saurian giggle.
All the Pharaohs were there—Cheops, Chephrenes, Psammetichus, Sesostris, Amenotaph—all the dark rulers of the pyramids and syrinxes. On yet higher thrones sat Chronos and Xixouthros, who was contemporary with the deluge, and Tubal Cain, who reigned before it.
The beard of King Xixouthros had grown seven times around the granite table, upon which he leaned, lost in deep reverie, and buried in dreams.
Farther back, through a dusty cloud, I beheld dimly the seventy-two preadamite kings, with their seventy-two peoples, forever passed away.
After permitting me to gaze upon this bewildering spectacle a few moments, the Princess Hermonthis presented me to her father Pharaoh, who favoured me with a most gracious nod.
"I have found my foot again! I have found my foot!" cried the princess, clapping her little hands together with every sign of frantic joy. "It was this gentleman who restored it to me."
The races of Kemi, the races of Nahasi—all the black, bronzed, and copper-coloured nations repeated in chorus:
"The Princess Hermonthis has found her foot again!"
Even Xixouthros himself was visibly affected.
He raised his heavy eyelids, stroked his moustache with his fingers, and turned upon me a glance weighty with centuries.
"By Oms, the dog of Hell, and Tmei, daughter of the Sun and of Truth, this is a brave and worthy lad!" exclaimed Pharaoh, pointing to me with his sceptre, which was terminated with a lotus-flower.
"What recompense do you desire?"
Filled with that daring inspired by dreams in which nothing seems impossible, I asked him for the hand of the Princess Hermonthis. The hand seemed to me a very proper antithetic recompense for the foot.
Pharaoh opened wide his great eyes of glass in astonishment at my witty request.
"What country do you come from, what is your age?"
"I am a Frenchman, and I am twenty-seven years old, venerable Pharaoh."
"Twenty-seven years old, and he wishes to espouse the Princess Hermonthis who is thirty centuries old!" cried out at once all the Thrones and all the Circles of Nations.
Only Hermonthis herself did not seem to think my request unreasonable.
"If you were even only two thousand years old," replied the ancient king, "I would willingly give you the princess, but the disproportion is too great; and, besides, we must give our daughters husbands who will last well. You do not know how to preserve yourselves any longer. Even those who died only fifteen centuries ago are already no more than a handful of dust. Behold, my flesh is solid as basalt, my bones are bones of steel!
"I will be present on the last day of the world with the same body and the same features which I had during my lifetime. My daughter Hermonthis will last longer than a statue of bronze.
"Then the last particles of your dust will have been scattered abroad by the winds, and even Isis herself, who was able to find the atoms of Osiris, would scarce be able to recompense your being.
"See how vigorous I yet remain, and how mighty is my grasp," he added, shaking my hand in the English fashion with a strength that buried my rings in the flesh of my fingers.
He squeezed me so hard that I awoke, and found my friend Alfred shaking me by the arm to make me get up.
"Oh, you everlasting sleeper! Must I have you carried out into the middle of the street, and fireworks exploded in your ears? It is afternoon. Don't you recollect your promise to take me with you to see M. Aguado's Spanish pictures?"
"God! I forgot all, all about it," I answered, dressing myself hurriedly. "We will go there at once. I have the permit lying there on my desk."
I started to find it, but fancy my astonishment when I beheld, instead of the mummy's foot I had purchased the evening before, the little green paste idol left in its place by the Princess Hermonthis!
IV
MR. BLOKE'S ITEM[1]
Mark Twain
Our esteemed friend, Mr. John William Bloke, of Virginia City, walked into the office where we are sub-editor at a late hour last night, with an expression of profound and heartfelt suffering upon his countenance, and, sighing heavily, laid the following item reverently upon the desk, and walked slowly out again. He paused a moment at the door, and seemed struggling to command his feelings sufficiently to enable him to speak, and then, nodding his head toward his manuscript, ejaculated in a broken voice, "Friend of mine—oh! how sad!" and burst into tears. We were so moved at his distress that we did not think to call him back and endeavour to comfort him until he was gone, and it was too late. The paper had already gone to press, but knowing that our friend would consider the publication of this item important, and cherishing the hope that to print it would afford a melancholy satisfaction to his sorrowing heart, we stopped the press at once and inserted it in our columns:
Distressing Accident.—Last evening, about six o'clock, as Mr. William Schuyler, an old and respectable citizen of South Park, was leaving his residence to go downtown, as has been his usual custom for many years with the exception only of a short interval in the spring of 1850, during which he was confined to his bed by injuries received in attempting to stop a runaway horse by thoughtlessly placing himself directly in its wake and throwing up his hands and shouting, which if he had done so even a single moment sooner, must inevitably have frightened the animal still more instead of checking its speed, although disastrous enough to himself as it was, and rendered more melancholy and distressing by reason of the presence of his wife's mother, who was there and saw the sad occurrence notwithstanding it is at least likely, though not necessarily so, that she should be reconnoitering in another direction when incidents occur, not being vivacious and on the lookout, as a general thing, but even the reverse, as her own mother is said to have stated, who is no more, but died in the full hope of a glorious resurrection, upwards of three years ago, aged eighty-six, being a Christian woman and without guile, as it were, or property, in consequence of the fire of 1849, which destroyed every single thing she had in the world. But such is life. Let us all take warning by this solemn occurrence, and let us endeavour so to conduct ourselves that when we come to die we can do it. Let us place our hands upon our heart, and say with earnestness and sincerity that from this day forth, we will beware of the intoxicating bowl.—First Edition of the Californian.
Distressing Accident.—Last evening, about six o'clock, as Mr. William Schuyler, an old and respectable citizen of South Park, was leaving his residence to go downtown, as has been his usual custom for many years with the exception only of a short interval in the spring of 1850, during which he was confined to his bed by injuries received in attempting to stop a runaway horse by thoughtlessly placing himself directly in its wake and throwing up his hands and shouting, which if he had done so even a single moment sooner, must inevitably have frightened the animal still more instead of checking its speed, although disastrous enough to himself as it was, and rendered more melancholy and distressing by reason of the presence of his wife's mother, who was there and saw the sad occurrence notwithstanding it is at least likely, though not necessarily so, that she should be reconnoitering in another direction when incidents occur, not being vivacious and on the lookout, as a general thing, but even the reverse, as her own mother is said to have stated, who is no more, but died in the full hope of a glorious resurrection, upwards of three years ago, aged eighty-six, being a Christian woman and without guile, as it were, or property, in consequence of the fire of 1849, which destroyed every single thing she had in the world. But such is life. Let us all take warning by this solemn occurrence, and let us endeavour so to conduct ourselves that when we come to die we can do it. Let us place our hands upon our heart, and say with earnestness and sincerity that from this day forth, we will beware of the intoxicating bowl.—First Edition of the Californian.
The head editor has been in here raising the mischief, and tearing his hair and kicking the furniture about, and abusing me like a pickpocket. He says that every time he leaves me in charge of the paper for half an hour I get imposed upon by the first infant or the first idiot that comes along. And he says that that distressing item of Mr. Bloke's is nothing but a lot of distressing bosh, and has no point to it, and no sense in it, and no information in it, and that there was no sort of necessity for stopping the press to publish it.
Now all this comes of being good-hearted. If I had been as unaccommodating and unsympathetic as some people, I would have told Mr. Bloke that I wouldn't receive his communication at such a late hour; but no, his snuffling distress touched my heart, and I jumped at the chance of doing something to modify his misery. I never read his item to see whether there was anything wrong about it, but hastily wrote the few lines which preceded it, and sent it to the printers. And what has my kindness done for me? It has done nothing but bring down upon me a storm of abuse and ornamental blasphemy.
Now I will read that item myself, and see if there is any foundation for all this fuss. And if there is, the author of it shall hear from me.
I have read it, and I am bound to admit that it seems a little mixed at a first glance. However, I will peruse it once more.
I have read it again, and it does really seem a good deal more mixed than ever.
I have read it over five times, but if I can get at the meaning of it I wish I may get my just deserts. It won't bear analysis. There are things about it which I cannot understand at all. It don't say whatever became of William Schuyler. It just says enough about him to get one interested in his career, and then drops him. Who is William Schuyler, anyhow, and what part of South Park did he live in, and if he started down-town at six o'clock, did he ever get there, and if he did, did anything happen to him? Ishethe individual that met with the "distressing accident?" Considering the elaborate circumstantiality of detail observable in the item, it seems to me that it ought to contain more information than it does. On the contrary, it is obscure—and not only obscure, but utterly incomprehensible. Was the breaking of Mr. Schuyler's leg, fifteen years ago, the "distressing accident" that plunged Mr. Bloke into unspeakable grief, and caused him to come up here at dead of night and stop our press to acquaint the world with the circumstance? Or did the "distressing accident" consist in the destruction of Schuyler's mother-in-law's property in early times? Or did it consist in the death of that person herself three years ago (albeit it does not appear that she died by accident)? In a word, whatdidthat "distressing accident" consist in? What did that driveling ass of a Schuyler standin the wakeof a runaway horse for, with his shouting and gesticulating, if he wanted to stop him? And how the mischief could he get run over by a horse that had already passed beyond him? And what are we to take "warning" by? And how is this extraordinary chapter of incomprehensibilities going to be a "lesson" to us? And, above all, what has the intoxicating "bowl" got to do with it, anyhow? It is not stated that Schuyler drank, or that his wife drank, or that his mother-in-law drank, or that the horse drank—wherefore, then, the reference to the intoxing bowl? It does seem to me that if Mr. Bloke had let the intoxicating bowl alone himself, he never would get into so much trouble about this exasperating imaginary accident. I have read this absurd item over and over again, with all its insinuating plausibility, until my head swims; but I can make neither head nor tail of it. There certainly seems to have been an accident of some kind or other, but it is impossible to determine what the nature of it was, or who was the sufferer by it. I do not like to do it, but I feel compelled to request that the next time anything happens to one of Mr. Bloke's friends, he will append such explanatory notes to his account of it as will enable me to find out what sort of an accident it was and to whom it happened. I had rather all his friends should die than that I should be driven to the verge of lunacy again in trying to cipher out the meaning of another such production as the above.
1Written about 1865.
V
A GHOST[1]
Lafcadio Hearn
I
Perhaps the man who never wanders away from the place of his birth may pass all his life without knowing ghosts; but the nomad is more than likely to make their acquaintance. I refer to the civilized nomad, whose wanderings are not prompted by hope of gain, nor determined by pleasure, but simply compelled by certain necessities of his being,—the man whose inner secret nature is totally at variance with the stable conditions of a society to which he belongs only by accident. However intellectually trained, he must always remain the slave of singular impulses which have no rational source, and which will often amaze him no less by their mastering power than by their continuous savage opposition to his every material interest.... These may, perhaps, be traced back to some ancestral habit,—be explained by self-evident hereditary tendencies. Or perhaps they may not,—in which event the victim can only surmise himself theImagoof some pre-existent larval aspiration—the full development of desires long dormant in a chain of more limited lives....
Assuredly the nomadic impulses differ in every member of the class,—take infinite variety from individual sensitiveness to environment: the line of least resistance for one being that of greatest resistance for another;—no two courses of true nomadism can ever be wholly the same. Diversified of necessity both impulse and direction, even as human nature is diversified. Never since consciousness of time began were two beings born who possessed exactly the same quality of voice, the same precise degree of nervous impressibility, or,—in brief, the same combination of those viewless force-storing molecules which shape and poise themselves in sentient substance. Vain, therefore, all striving to particularize the curious psychology of such existences: at the very utmost it is possible only to describe such impulses and perceptions of nomadism as lie within the very small range of one's own observation. And whatever in these be strictly personal can have little interest or value except in so far as it holds something in common with the great general experience of restless lives. To such experience may belong, I think, one ultimate result of all those irrational partings,—self-wreckings,—sudden isolations,—abrupt severances from all attachment, which form the history of the nomad ... the knowledge that a strange silence is ever deepening and expanding about one's life, and that in that silence there are ghosts.
II
... Oh! the first vague charm, the first sunny illusion of some fair city,—when vistas of unknown streets all seem leading to the realization of a hope you dare not even whisper; when even the shadows look beautiful, and strange façades appear to smile good omen through light of gold! And those first winning relations with men, while you are still a stranger, and only the better and the brighter side of their nature is turned to you!... All is yet a delightful, luminous indefiniteness—sensation of streets and of men,—like some beautifully tinted photograph slightly out of focus....
Then the slow solid sharpening of details all about you,—thrusting through illusion and dispelling it—growing keener and harder day by day, through long dull seasons, while your feet learn to remember all asperities of pavements, and your eyes all physiognomy of buildings and of persons,—failures of masonry,—furrowed lines of pain. Thereafter only the aching of monotony intolerable,—and the hatred of sameness grown dismal,—and dread of the merciless, inevitable, daily and hourly repetition of things;—while those impulses of unrest, which are Nature's urgings through that ancestral experience which lives in each one of us,—outcries of sea and peak and sky to man,—ever make wilder appeal.... Strong friendships may have been formed; but there finally comes a day when even these can give no consolation for the pain of monotony,—and you feel that in order to live you must decide,—regardless of result,—to shake forever from your feet the familiar dust of that place....
And, nevertheless, in the hour of departure you feel a pang. As train or steamer bears you away from the city and its myriad associations, the old illusive impression will quiver back about you for a moment,—not as if to mock the expectation of the past, but softly, touchingly, as if pleading to you to stay; and such a sadness, such a tenderness may come to you, as one knows after reconciliation with a friend misapprehended and unjustly judged.... But you will never more see those streets,—except in dreams.
Through sleep only they will open again before you,—steeped in the illusive vagueness of the first long-past day,—peopled only by friends outreaching to you. Soundlessly you will tread those shadowy pavements many times,—to knock in thought, perhaps, at doors which the dead will open to you.... But with the passing of years all becomes dim—so dim that even asleep you know 'tis only a ghost-city, with streets going to nowhere. And finally whatever is left of it becomes confused and blended with cloudy memories of other cities,—one endless bewilderment of filmy architecture in which nothing is distinctly recognizable, though the whole gives the sensation of having been seen before ... ever so long ago.
Meantime, in the course of wanderings more or less aimless, there has slowly grown upon you a suspicion of being haunted,—so frequently does a certain hazy presence intrude itself upon the visual memory. This, however, appears to gain rather than to lose in definiteness: with each return its visibility seems to increase.... And the suspicion that you may be haunted gradually develops into a certainty.
III
You are haunted,—whether your way lie through the brown gloom of London winter, or the azure splendour of an equatorial day,—whether your steps be tracked in snows, or in the burning black sand of a tropic beach,—whether you rest beneath the swart shade of Northern pines, or under spidery umbrages of palm:—you are haunted ever and everywhere by a certain gentle presence. There is nothing fearsome in this haunting ... the gentlest face ... the kindliest voice—oddly familiar and distinct, though feeble as the hum of a bee....
But it tantalizes,—this haunting,—like those sudden surprises of sensationwithinus, though seemingly notofus, which some dreamers have sought to interpret as inherited remembrances,—recollections of pre-existence.... Vainly you ask yourself:—"Whose voice?—whose face?" It is neither young nor old, the Face: it has a vapoury indefinableness that leaves it a riddle;—its diaphaneity reveals no particular tint;—perhaps you may not even be quite sure whether it has a beard. But its expression is always gracious, passionless, smiling—like the smiling of unknown friends in dreams, with infinite indulgence for any folly, even a dream-folly.... Except in that you cannot permanently banish it, the presence offers no positive resistance to your will: it accepts each caprice with obedience; it meets your every whim with angelic patience. It is never critical,—never makes plaint even by a look,—never proves irksome: yet you cannot ignore it, because of a certain queer power it possesses to make something stir and quiver in your heart,—like an old vague sweet regret,—something buried alive which will not die.... And so often does this happen that desire to solve the riddle becomes a pain,—that you finally find yourself making supplication to the Presence,—addressing to it questions which it will never answer directly, but only by a smile or by words having no relation to the asking,—words enigmatic, which make mysterious agitation in old forsaken fields of memory ... even as a wind betimes, over wide wastes of marsh, sets all the grasses whispering about nothing. But you will question on, untiringly, through the nights and days of years:—
—"Who are you?—what are you?—what is this weird relation that you bear to me? All you say to me I feel that I have heard before—but where?—but when? By what name am I to call you,—since you will answer to none that I remember? Surely you do not live: yet I know the sleeping-places of all my dead,—and yours, I do not know! Neither are you any dream;—for dreams distort and change; and you, you are ever the same. Nor are you any hallucination; for all my senses are still vivid and strong.... This only I know beyond doubt,—that you are of the Past: you belong to memory—but to the memory of what dead suns?..."
Then, some day or night, unexpectedly, there comes to you at least,—with a soft swift tingling shock as of fingers invisible,—the knowledge that the Face is not the memory of any one face, but a multiple image formed of the traits of many dear faces,—superimposed by remembrance, and interblended by affection into one ghostly personality,—infinitely sympathetic, phantasmally beautiful: a Composite of recollections! And the Voice is the echo of no one voice, but the echoing of many voices, molten into a single utterance,—a single impossible tone,—thin through remoteness of time, but inexpressibly caressing.
IV
Thou most gentle Composite!—thou nameless and exquisite Unreality, thrilled into semblance of being from out the sum of all lost sympathies!—thou Ghost of all dear vanished things ... with thy vain appeal of eyes that looked for my coming,—and vague faint pleading of voices against oblivion,—and thin electric touch of buried hands, ... must thou pass away forever with my passing,—even as the Shadow that I cast, O thou Shadowing of Souls?...
I am not sure.... For there comes to me this dream,—that if aught in human life hold power to pass—like a swerved sunray through interstellar spaces,—into the infinite mystery ... to send one sweet strong vibration through immemorial Time ... might not some luminous future be peopled with such as thou?... And in so far as that which makes for us the subtlest charm of being can lend one choral note to the Symphony of the Unknowable Purpose,—in so much might there not endure also to greet thee, another Composite One,—embodying indeed, the comeliness of many lives, yet keeping likewise some visible memory of all that may have been gracious in this thy friend...?