MARY BAKER G. EDDY

A Lady with a Lamp shall standIn the great history of the landMotto upon the cover of the "Christian Science Sentinel"

At the June communion of the Mother Church, 1895, a telegram from Mrs. Eddy was read aloud to the congregation, in which she invited all members who desired to do so to call upon her at Pleasant View on the following day.[1]Accordingly, one hundred and eighty Christian Scientists boarded the train at Boston and went up to Concord. Mrs. Eddy threw her house open to them, received them in person, shook hands with each delegate, and conversed with many. This was the beginning of the Concord "pilgrimages" which later became so conspicuous.

After the communion in 1897, twenty-five hundred enthusiastic pilgrims crowded into the little New Hampshire capital. Although the Scientists hired every available conveyance in Concord, there were not nearly enough carriages to accommodate their numbers, so hundreds of the pilgrims made their joyful progress on foot out Pleasant Street to Mrs. Eddy's home.

Mrs. Eddy again received her votaries, greeted them cordially, and made a rather lengthy address. TheJournalsays that her manner upon this occasion was peculiar for its "utter freedom from sensationalism or the Mesmeric effect that so many speakers seem to exert," and adds that she was "calm and unimpassioned, but strong and convincing." TheJournalalso states that upon this occasion Mrs. Eddy wore "a royal purple silk dress covered with black lace" and a "dainty bonnet." She wore her diamond cross and the badge of the Daughters of the Revolution in diamonds and rubies.

In 1901[2]three thousand of the June communicants went from Boston to Concord on three special trains. They were not admitted to the house, but Mrs. Eddy appeared upon her balcony for a moment and spoke to them, saying that they had already heard from her in her message to the Mother Church, and that she would pause but a moment to look into their dear faces and then return to her "studio." TheJournalcomments upon her "erect form and sprightly step," and says that she wore "what might have been silk or satin, figured, and cuten traine. Upon her white hair rested a bonnet with fluttering blue and old gold trimmings."

The last of these pilgrimages occurred in 1904, when Mrs. Eddy did not invite the pilgrims to come to Pleasant View but asked them to assemble at the new Christian Science church in Concord. Fifteen hundred of them gathered in front of the church and stood in reverent silence as Mrs. Eddy's carriage approached. The horses were stopped in front of the assemblage, and Mrs. Eddy signaled the President of the Mother Church to approach her carriage. To him, as representing the church body, she spoke her greeting.

The yearning which these people felt toward Mrs. Eddy, and their rapture at beholding her, can only be described by one of the pilgrims. In theJournal, June, 1899, Miss Martha Sutton Thompson writes to describe a visit which she made in January of that year to the meeting of the Christian Science Board of Education in Boston. She says:

"When I decided to attend I also hoped to see our Mother.... I saw that if I allowed the thought that I must see her personally to transcend the desire to obey and grow into the likeness of her teachings, this mistake would obscure my understanding of both the Revelator and the Revelation. After the members of the Board had retired they reappeared upon the rostrum and my heart beat quickly with the thought 'Perhapsshehas come.' But no, it was to read her message.... She said God was with us and to give her love to all the class. It was so precious to get it directly from her."The following day five of us made the journey to Concord, drove out to Pleasant View, and met her face to face on her daily drive. She seemed watching to greet us, for when she caught sight of our faces she instantly half rose with expectant face, bowing, smiling, and waving her hand to each of us. Then as she went out of our sight, kissed her hand to all."I will not attempt to describe the Leader, nor can I say what this brief glimpse was and is to me. I can only say I wept and the tears start every time I think of it. Why do I weep? I think it is because I want to be like her and they are tears of repentance. I realize better now what it was that made Mary Magdalen weep when she came into the presence of the Nazarene."

"The following day five of us made the journey to Concord, drove out to Pleasant View, and met her face to face on her daily drive. She seemed watching to greet us, for when she caught sight of our faces she instantly half rose with expectant face, bowing, smiling, and waving her hand to each of us. Then as she went out of our sight, kissed her hand to all.

"I will not attempt to describe the Leader, nor can I say what this brief glimpse was and is to me. I can only say I wept and the tears start every time I think of it. Why do I weep? I think it is because I want to be like her and they are tears of repentance. I realize better now what it was that made Mary Magdalen weep when she came into the presence of the Nazarene."

After the pilgrimages were discouraged, there was no possible way in which these devoted disciples could ever see Mrs. Eddy. They used, indeed, like Miss Thompson, to go to Concord and linger about the highways to catch a glimpse of her as she drove by, until she rebuked them in a new by-law in the Church Manual: "Thou Shalt not Steal. Sect. 15. Neither a Christian Scientist, his student or his patient, nor a member of the Mother Church shall daily and continuously haunt Mrs. Eddy's drive by meeting her once or more every day when she goes out—on penalty of being disciplined and dealt with justly by her church," etc.

Mrs. Eddy did her last public teaching in the Christian Science Hall in Concord, November 21 and 22, 1898. There were sixty-one persons in this class,—several from Canada, one from England, and one from Scotland,—and Mrs. Eddy refused to accept any remuneration for her instruction. The first lesson lasted about two hours, the second nearly four. "Only two lessons," says theJournal, "but such lessons! Only those who have sat under this wondrous teaching can form a conjecture of what these classes were." "We mention," theJournalcontinues, "a sweet incident and one which deeply touched the Mother's heart. Upon her return from class she found beside her plate at dinner table a lovely white rose with the card of a young lady student accompanying on which she chastely referred to the last couplet of the fourth stanza of that sweet poem from the Mother's pen, 'Love.'

"Thou to whose power our hope we giveFree us from human strife.Fed by Thy love divine we liveFor Love alone is Life," etc.

Mrs. Eddy now achieved publicity in a good many ways, and to such publications as afforded her space and appreciation she was able to grant reciprocal favors. TheGranite Monthly, a little magazine published at Concord, New Hampshire, printed Mrs. Eddy's poem "Easter Morn" and a highly laudatory article upon her. Mrs. Eddy then came out in theChristian Science Journalwith a request that all Christian Scientists subscribe to theGranite Monthly, which they promptly did. Colonel Oliver C. Sabin, an astute politician in Washington, D.C., was editor of a purely political publication, the WashingtonNews Letter. A Congressman one day attacked Christian Science in a speech. Colonel Sabin, whose paper was just then making things unpleasant for that particular Congressman, wrote an editorial in defense of Christian Science. Mrs. Eddy inserted a card in theJournalrequesting all Christian Scientists to subscribe to theNews Letter. This brought Colonel Sabin such a revenue that he droppedpolitics altogether and his political sheet became a religious periodical. Mr. James T. White, publisher of theNational Encyclopaedia of American Biography, gave Mrs. Eddy a generous place in his encyclopedia and wrote a poem to her. Mrs. Eddy requested, through theJournal, that all Christian Scientists buy Mr. White's volume of verse for Christmas presents, and the Christian Science Publication Society marketed Mr. White's verses. Mrs. Eddy made a point of being on good terms with the Concord papers; she furnished them with many columns of copy, and the editors realized that her presence in Concord brought a great deal of money into the town. From 1898 to 1901 the files of theJournalecho increasing material prosperity, and show that both Mrs. Eddy and her church were much more taken account of than formerly. Articles by Mrs. Eddy are quoted from various newspapers whose editors had requested her to express her views upon the war with Spain, the Puritan Thanksgiving, etc.

In the autumn of 1901 Mrs. Eddy wrote an article on the death of President McKinley. Commenting upon this article,Harper's Weeklysaid: "Among others who have spoken [on President McKinley's death] was Mrs. Eddy, the Mother of Christian Science. She issued two utterances which were read in her churches.... Both of these discourses are seemly and kind, but they are materially different from the writings of any one else. Reciting the praises of the dead President, Mrs. Eddy says: 'May his history waken a tone of truth that shall reverberate, renew euphony, emphasize human power and bear its banner into the vast forever.' No one else said anything like that. Mother Eddy's style is a personal asset. Her sentences usually have the considerable literary merit of being unexpected."

Of this editorial the Journal says, with a candor almost incredible: "We take pleasure in republishing from that old-established and valuable publicationHarper's Weekly, the following merited tribute to Mrs. Eddy's utterances," etc. Then follows the editorial quoted above.

Copyrighted, 1903, by R. W. Sears GREETING THE PILGRIMS MRS. EDDY ON THE BALCONY OF HER CONCORD HOME ADDRESSING THE PILGRIMS IN 1903. FROM A PHOTOGRAPH MADE AT THE TIME BY R. W. SEARSCopyrighted, 1903, by R. W. SearsGREETING THE PILGRIMSMRS. EDDY ON THE BALCONY OF HER CONCORD HOME ADDRESSING THE PILGRIMS IN 1903. FROM A PHOTOGRAPH MADE AT THE TIME BY R. W. SEARS

Copyrighted, 1903, by R. W. Sears

MRS. EDDY ON THE BALCONY OF HER CONCORD HOME ADDRESSING THE PILGRIMS IN 1903. FROM A PHOTOGRAPH MADE AT THE TIME BY R. W. SEARS

In the winter of 1898 Christian Science was given great publicity through the death, under Christian Science treatment, of the American journalist and novelist, Harold Frederic, in England. Mr. Frederic's readers were not, as a rule, people who knew much about Christian Science, and his taking off brought the new cult to the attention of thousands of people for the first time.

In December, 1898, the Earl of Dunmore, a peer of the Scottish Realm, and his Countess, came to Boston to study Christian Science. They were received by Mrs. Eddy at Pleasant View, and Lady Dunmore was present at the June communion, 1899. According to theJournal, Lady Dunmore's son, Lord Fincastle, left his regiment in India and came to Boston to join his mother in this service, and then returned immediately to his military duties. Lady Mildred Murray, daughter of the Countess, also came to America to attend the annual communion. A pew was reserved upon the first floor of the church for this titled family, although theJournalexplains that "the reservation of a pew for the Countess of Dunmore and her family was wholly a matter of international courtesy, and not in any sense a tribute to their rank."

Lord Dunmore, at one of the Wednesday evening meetings, discussed the possibilities of a "Christianly-Scientific Alliance of the two Anglo-Saxon peoples." Even after his departure to England, Lord Dunmore continued to contribute very characteristic Christian Science poetry to theJournal. He paid a visit to Mrs. Eddy only a few months before his death in the summer of 1907.

In 1904 the Earl was present at the convention of the Christian Science Teachers' Association in London, and sent Mrs. Eddy the following cablegram:

"London, Nov. 28, 1904."Rev. Mary Baker Eddy,"Pleasant View, Concord, N. H."Members of Teachers' Association, London, send much love, and are striving, by doing better, to help you."Dunmore."

"London, Nov. 28, 1904.

"Rev. Mary Baker Eddy,"Pleasant View, Concord, N. H.

"Members of Teachers' Association, London, send much love, and are striving, by doing better, to help you.

"Dunmore."

To this Mrs. Eddy gallantly replied:

"Concord, N. H., November 29, 1904."Earl of Dunmore, and Teachers' Association, London, G. B."Increasing gratitude and love for your lordly help and that of your Association."Mary Baker Eddy."

"Concord, N. H., November 29, 1904.

"Earl of Dunmore, and Teachers' Association, London, G. B.

"Increasing gratitude and love for your lordly help and that of your Association.

"Mary Baker Eddy."

In these prosperous years the Reverend Irving C. Tomlinson, in commenting in theJournalupon Brander Matthews' statement that English seemed destined to become the world-language, says: "It may be that Prof. Matthews has written better than he knew. Science and Health is fast reaching all parts of the world; and as our text book may never be translated into a foreign tongue, may it not be expected to fulfill the prophet's hope, 'Then will I turn to the people a pure language,'" etc.

In January, 1901, Mrs. Eddy called her directors together in solemn conclave, and charged them to send expressions of sympathy to the British government and to King Edward upon the death of the Queen.

Truly the days of the Lynn shoemakers and the little Broad Street tenement were far gone by, and it must have seemed to Mrs. Eddy that she was living in one of thoseNew York Ledgerromances which had so delighted her in those humbler times. Even a less spirited woman than she would have expanded under all this notoriety, and Mrs. Eddy, as always, caught the spirit of the play. A letter written to her son, George Glover, April 27, 1898, conveys some idea of how Mrs. Eddy appeared to herself at this time:

Pleasant View,Concord, N. H., April 27, 1898.Dear Son: Yours of latest date came duly. That which you cannot write I understand, and will say, I am reported as dying, wholly decriped and useless, etc. Now one of these reports is just as true as the others are. My life is as pure as that of the angels. God has lifted me up to my work, and if it was not pure it would not bring forth good fruits. The Bible says the tree is known by its fruit.But I need not say this to a Christian Scientist, who knows it. I thank you for any interest you may feel in your mother. I am alone in the world, more lone than a solitary star. Although it is duly estimated by business characters and learned scholars that I lead and am obeyed by 300,000 people at this date. The most distinguished newspapers ask me to write on the most important subjects. Lords and ladies, earles, princes and marquises and marchionesses from abroad write to me in the most complimentary manner. Hoke Smith declares I am the most illustrious woman on the continent—those are his exact words. Our senators and members of Congress call on me for counsel. But what of all this? I am not made the least proud by it or a particle happier for it. I am working for a higher purpose.Now what of my circumstances? I name first my home, which of all places on earth is the one in which to find peace and enjoyment. But my home is simply a house and a beautiful landscape. There is not one in it that I love only as I love everybody. I have no congeniality with my help inside of my house; they are no companions and scarcely fit to be my help.I adopted a son hoping he would take Mr. Frye's place as my book-keeper and man of all work that belongs to man. But my trial of him has proved another disappointment. His books could not be audited they were so incorrect, etc., etc. Mr. Frye is the most disagreeable man that can be found, but this he is, namely, (if there is one on earth) an honest man, as all will tell you who deal with him. At first mesmerism swayed him, but he learned through my forbearance to govern himself. He is a man that would not steal, commit adultery, or fornication, or break one of the Ten Commandments. I have now done, but I could write a volume on what I have touched upon.One thing is the severest wound of all, namely,the want of education among those nearest to me in kin. I would gladly give every dollar I possess to have one or two and three that are nearest to me on earth possess a thorough education. If you had been educated as I intend to have you, today you could, would, be made President of the United States. Mary's letters to me are so misspelled that I blush to read them.You pronounce your words so wrongly and then she spells them accordingly. I am even yet too proud to have you come among my society and alas! mispronounce your words as you do; but for this thing I should be honored by your good manners and I love you. With love to allMary Baker Eddy.P.S.—My letter is so short I add a postscript. I have tried about one dozen bookkeepers and had to give them all up, either for dishonesty or incapacity. I have not had my books audited for five years, and Mr. Ladd, who is famous for this, audited them last week, and gives me his certificate that they are all right except in some places not quite plain, and he showed Frye how to correct that. Then he, Frye gave me a check for that amount before I knew about it.The slight mistake occurred four years ago and he could not remember about the things. But Mr. Ladd told me that he knew it was only not set down in a coherent way for in other parts of the book he could trace where it was put down in all probability, but not orderly. When I can get a Christian, as I know he is, and a woman that can fill his place I shall do it. But I have no time to receive company, to call on others, or to go out of my house only to drive. Am always driven with work for others, but nobody to help me even to get help such as I would choose.Again,Mother.

Pleasant View,Concord, N. H., April 27, 1898.

Dear Son: Yours of latest date came duly. That which you cannot write I understand, and will say, I am reported as dying, wholly decriped and useless, etc. Now one of these reports is just as true as the others are. My life is as pure as that of the angels. God has lifted me up to my work, and if it was not pure it would not bring forth good fruits. The Bible says the tree is known by its fruit.

But I need not say this to a Christian Scientist, who knows it. I thank you for any interest you may feel in your mother. I am alone in the world, more lone than a solitary star. Although it is duly estimated by business characters and learned scholars that I lead and am obeyed by 300,000 people at this date. The most distinguished newspapers ask me to write on the most important subjects. Lords and ladies, earles, princes and marquises and marchionesses from abroad write to me in the most complimentary manner. Hoke Smith declares I am the most illustrious woman on the continent—those are his exact words. Our senators and members of Congress call on me for counsel. But what of all this? I am not made the least proud by it or a particle happier for it. I am working for a higher purpose.

Now what of my circumstances? I name first my home, which of all places on earth is the one in which to find peace and enjoyment. But my home is simply a house and a beautiful landscape. There is not one in it that I love only as I love everybody. I have no congeniality with my help inside of my house; they are no companions and scarcely fit to be my help.

I adopted a son hoping he would take Mr. Frye's place as my book-keeper and man of all work that belongs to man. But my trial of him has proved another disappointment. His books could not be audited they were so incorrect, etc., etc. Mr. Frye is the most disagreeable man that can be found, but this he is, namely, (if there is one on earth) an honest man, as all will tell you who deal with him. At first mesmerism swayed him, but he learned through my forbearance to govern himself. He is a man that would not steal, commit adultery, or fornication, or break one of the Ten Commandments. I have now done, but I could write a volume on what I have touched upon.

One thing is the severest wound of all, namely,the want of education among those nearest to me in kin. I would gladly give every dollar I possess to have one or two and three that are nearest to me on earth possess a thorough education. If you had been educated as I intend to have you, today you could, would, be made President of the United States. Mary's letters to me are so misspelled that I blush to read them.

You pronounce your words so wrongly and then she spells them accordingly. I am even yet too proud to have you come among my society and alas! mispronounce your words as you do; but for this thing I should be honored by your good manners and I love you. With love to all

Mary Baker Eddy.

P.S.—My letter is so short I add a postscript. I have tried about one dozen bookkeepers and had to give them all up, either for dishonesty or incapacity. I have not had my books audited for five years, and Mr. Ladd, who is famous for this, audited them last week, and gives me his certificate that they are all right except in some places not quite plain, and he showed Frye how to correct that. Then he, Frye gave me a check for that amount before I knew about it.

The slight mistake occurred four years ago and he could not remember about the things. But Mr. Ladd told me that he knew it was only not set down in a coherent way for in other parts of the book he could trace where it was put down in all probability, but not orderly. When I can get a Christian, as I know he is, and a woman that can fill his place I shall do it. But I have no time to receive company, to call on others, or to go out of my house only to drive. Am always driven with work for others, but nobody to help me even to get help such as I would choose.

Again,Mother.

GEORGE WASHINGTON GLOVER MRS. EDDY'S ONLY SONGEORGE WASHINGTON GLOVERMRS. EDDY'S ONLY SON

MRS. EDDY'S ONLY SON

While Mrs. Eddy was working out her larger policy she never forgot the little things. The manufacture of Christian Science jewelry was at one time a thriving business, conducted by the J. C. Derby Company, of Concord. Christian Science emblems and Mrs. Eddy's "favorite flower" were made up into cuff-buttons, rings, brooches, watches, and pendants, varying in price from $325 to $2.50. The sale of the Christian Science teaspoons was especially profitable. The "Mother spoon," an ordinary silver spoon, sold for $5.00. Mrs. Eddy's portrait was embossed upon it, a picture of Pleasant View, Mrs. Eddy's signature, and the motto, "Not Matter but Mind Satisfieth." Mrs. Eddy stimulated the sale of this spoon by inserting the following request in theJournal:[3]

"On each of these most beautiful spoons is a motto in bas relief that every person on earth needs to hold in thought. Mother requests that Christian Scientists shall not ask to be informed what this motto is, but each Scientist shall purchase at least one spoon, and those who can afford it, one dozen spoons, that their families may read this motto at every meal, and their guests be made partakers of its simple truth.""Mary Baker G. Eddy."The above-named spoons are sold by the Christian Science Souvenir Company, Concord, N. H., and will soon be on sale at the Christian Science reading rooms throughout the country."

"Mary Baker G. Eddy.

"The above-named spoons are sold by the Christian Science Souvenir Company, Concord, N. H., and will soon be on sale at the Christian Science reading rooms throughout the country."

Mrs. Eddy's picture was another fruitful source of revenue. The copyright for this is still owned by the Derby Company. This portrait is known as the "authorized" photograph of Mrs. Eddy. It was sold for years as a genuine photograph of Mrs. Eddy, but it is admitted now at Christian Science sales-rooms that this picture is a "composite." The cheapest sells for one dollar. When they were ready for sale, in May, 1899, Mrs. Eddy, in theJournalof that date, announced:

"It is with pleasure I certify that after months of incessant toil and at great expense Mr. Henry P. Moore, and Mr. J. C. Derby of Concord, N. H., have brought out a likeness of me far superior to the one they offered for sale last November. The portrait they have now perfected I cordially endorse. Also I declare their sole right to the making and exclusive sale of the duplicates of said portrait."I simply ask that those who love me purchase this portrait."Mary Baker Eddy."

"I simply ask that those who love me purchase this portrait.

"Mary Baker Eddy."

The material prosperity of the Mother Church continued and the congregation soon outgrew the original building. At the June communion in 1902 ten thousand Christian Scientists were present. In the business meeting which followed they pledged themselves, "with startling grace," as Mrs. Eddy put it, to raise two million dollars, or any part of that sum which should be needed, to build an annex.

In the late spring of 1906 the enormous addition to the Mother Church—the "excelsior extension," as Mrs. Eddy calls it—was completed, and it was dedicated at the annual communion, June 10, of that year. The original building was in the form of a cross, so Mrs. Eddy had the new addition built with a dome to represent a crown—a combination which is happier in its symbolism than in its architectural results. The auditorium is capable of holding five thousand people; the walls are decorated with texts signed "Jesus, the Christ" and "Mary Baker G. Eddy"—these names standing side by side.

According to the belief of Mrs. Eddy's followers, every signal victory of Christian Science is apt to beget "chemicalization"; that is, it stirs up "error" and "mortal mind"—which terms include everything that is hostile to Christian Science—and makes them ugly and revengeful. The forces of evil—that curious, non-existent evil which, in spite of its nihility, makes Mrs. Eddy so much trouble—were naturally aroused by the dedication of the great church building in 1906, and within a year Mrs. Eddy's son brought a suit in equity which caused her annoyance and anxiety.

Among the mistakes of Mrs. Eddy's early life must certainly be accounted her indifference to her only child, George Washington Glover. Mrs. Eddy's first husband died six months after their marriage, and the son was not born until three months after his father's death—a circumstance which, it would seem, might have peculiarly endeared him to his mother. When he was a baby, living with Mrs. Glover in his aunt's house, his mother's indifference to him was such as to cause comment in her family and indignation on the part of her father, Mark Baker. The symptoms of serious nervous disorder so conspicuous in Mrs. Eddy's young womanhood—the exaggerated hysteria, the anaesthesia, the mania for being rocked and swung—are sometimes accompanied by a lack of maternal feeling, and the absence of it in Mrs. Eddy must be considered, like her lack of the sense of smell, a defect of constitution rather than a vice of character.

Mrs. Eddy has stated that she sent her child away because her second husband, Dr. Patterson, would not permit her to keep George with her. But although Mrs. Eddy was not married to Dr. Patterson until 1853, in 1851 she sent the child to live with Mrs. Russell Cheney, a woman who had attended Mrs. Eddy at the boy's birth. George lived with the Cheneys at North Groton, New Hampshire, from the time he was seven years old until he was thirteen. During the greater part of this time his mother, then Mrs. Patterson, was living in the same town. When George was thirteen the Cheneys moved to Enterprise, Minnesota, and took him with them. Mrs. Eddy did not see her son again for twenty-three years. She wrote some verses about him, but certainly made no effort to go to him, or to have him come to her. On the whole, her separation from him seems to have caused her no real distress. The boy received absolutely no education, and he was kept hard at work in the fields until he ran away and joined the army, in which he served with an excellent record.

After he went West with the Cheneys in 1857, George Glover did not see his mother again until 1879. He was then living in Minnesota, a man of thirty-five, when he received a telegram from Mrs. Eddy, dated from Lynn, and asking him to meet her immediately in Cincinnati. Thiswas the time when Mrs. Eddy believed that mesmerism was overwhelming her in Lynn; that every stranger she met in the streets, and even inanimate objects, were hostile to her, and that she must "flee" from the hypnotists (Kennedy and Spofford) to save her cause and her life. Unable to find any trace of his mother in Cincinnati, George Glover telegraphed to the Chief of Police in Lynn. Some days later he received another telegram from his mother, directing him to meet her in Boston. He went to Boston, and found that Mrs. Eddy and her husband, Asa G. Eddy, had left Lynn for a time and were staying in Boston at the house of Mrs. Clara Choate. Glover remained in Boston for some time and then returned to his home in the West.

THE MOTHER CHURCH IN BOSTON THE ORIGINAL BUILDING, AT THE RIGHT, IS IN THE FORM OF A CROSS, AND THE IMMENSE "ANNEX," WITH ITS DOME, IS SUPPOSED TO REPRESENT A CROWN, THE TWO BUILDINGS THUS FORMING THE CHRISTIAN SCIENCE SEAL—THE CROSS AND CROWNTHE MOTHER CHURCH IN BOSTONTHE ORIGINAL BUILDING, AT THE RIGHT, IS IN THE FORM OF A CROSS, AND THE IMMENSE "ANNEX," WITH ITS DOME, IS SUPPOSED TO REPRESENT A CROWN, THE TWO BUILDINGS THUS FORMING THE CHRISTIAN SCIENCE SEAL—THE CROSS AND CROWN

THE ORIGINAL BUILDING, AT THE RIGHT, IS IN THE FORM OF A CROSS, AND THE IMMENSE "ANNEX," WITH ITS DOME, IS SUPPOSED TO REPRESENT A CROWN, THE TWO BUILDINGS THUS FORMING THE CHRISTIAN SCIENCE SEAL—THE CROSS AND CROWN

George Glover's longest stay in Boston was in 1888, when he brought his family and spent the winter in Chelsea. His relations with his mother were then of a friendly but very formal nature. In the autumn, when he first proposed going to Boston, his plan was to spend a few months with his mother. Mrs. Eddy, however, wrote him that she had no room for him in her house and positively forbade him to come. Mrs. Eddy's letter reads as follows:

Massachusetts Metaphysical College.Rev. Mary B. G. Eddy, President.No. 571 Columbus ave.Boston, Oct. 31, 1887Dear George: Yours received. I am surprised that you think of coming to visit me when I live in a schoolhouse and have no room that I can let even a boarder into.I use the whole of my rooms and am at work in them more or less all the time.Besides this I have all I can meet without receiving company. I must have quiet in my house, and it will not be pleasant for you in Boston the Choates are doing all they can by falsehood, and public shames, such as advertising a college of her own within a few doors of mine when she is a disgraceful woman and known to be. I am going to give up my lease when this class is over, and cannot pay your board nor give you a single dollar now. I am alone, and you neverwould come to me when I called for you, and now I cannot have you come.I want quiet and Christian life alone with God, when I can find intervals for a little rest. You are not what I had hoped to find you, and I am changed. The world, the flesh and evil I am at war with, and if any one comes to me it must be to help me and not to hinder me in this warfare. If you will stay away from me until I get through with my public labor then I will send for you and hope to then have a home to take you to.As it now is, I have none, and you will injure me by coming to Boston at this time more than I have room to state in a letter. I asked you to come to me when my husband died and I so much needed some one to help me. You refused to come then in my great need, and I then gave up ever thinking of you in that line. Now I have a clerk[4]who is a pure-minded Christian, and two girls to assist me in the college. These are all that I can have under this roof.If you come after getting this letter I shall feel you have no regard for my interest or feelings, which I hope not to be obliged to feel.Boston is the last place in the world for you or your family. When I retire from business and into private life, then I can receive you if you are reformed, but not otherwise. I say this to you, not to any one else. I would not injure you any more than myself. As ever sincerely,M. B. G. Eddy.

Massachusetts Metaphysical College.Rev. Mary B. G. Eddy, President.No. 571 Columbus ave.Boston, Oct. 31, 1887

Dear George: Yours received. I am surprised that you think of coming to visit me when I live in a schoolhouse and have no room that I can let even a boarder into.

I use the whole of my rooms and am at work in them more or less all the time.

Besides this I have all I can meet without receiving company. I must have quiet in my house, and it will not be pleasant for you in Boston the Choates are doing all they can by falsehood, and public shames, such as advertising a college of her own within a few doors of mine when she is a disgraceful woman and known to be. I am going to give up my lease when this class is over, and cannot pay your board nor give you a single dollar now. I am alone, and you neverwould come to me when I called for you, and now I cannot have you come.

I want quiet and Christian life alone with God, when I can find intervals for a little rest. You are not what I had hoped to find you, and I am changed. The world, the flesh and evil I am at war with, and if any one comes to me it must be to help me and not to hinder me in this warfare. If you will stay away from me until I get through with my public labor then I will send for you and hope to then have a home to take you to.

As it now is, I have none, and you will injure me by coming to Boston at this time more than I have room to state in a letter. I asked you to come to me when my husband died and I so much needed some one to help me. You refused to come then in my great need, and I then gave up ever thinking of you in that line. Now I have a clerk[4]who is a pure-minded Christian, and two girls to assist me in the college. These are all that I can have under this roof.

If you come after getting this letter I shall feel you have no regard for my interest or feelings, which I hope not to be obliged to feel.

Boston is the last place in the world for you or your family. When I retire from business and into private life, then I can receive you if you are reformed, but not otherwise. I say this to you, not to any one else. I would not injure you any more than myself. As ever sincerely,

M. B. G. Eddy.

After Mrs. Eddy retired to Pleasant View, neither her son nor his family were permitted to visit her, and, when they came East, they experienced a good deal of difficulty in seeing her at all. Mr. Glover believed that his letters to his mother were sometimes answered by Mr. Frye, and that some of his letters never reached his mother at all. Mr. Glover states that he finally sent his mother a letter by express, with instructions to the Concord agent that it was to be delivered to her in person, and to no one else. He was notified that Mrs. Eddy could not receive the letter except through her secretary, Calvin Frye.

MRS. EDDY'S NEW HOME AT CHESTNUT HILL JANUARY 26, 1908. MRS. EDDY LEFT HER OLD HOME AT CONCORD AND CAME TO HER NEW HOUSE AT NEWTON ON A SPECIAL TRAIN, WITH THREE ENGINES TO INSURE HER SAFE CONDUCTMRS. EDDY'S NEW HOME AT CHESTNUT HILLJANUARY 26, 1908. MRS. EDDY LEFT HER OLD HOME AT CONCORD AND CAME TO HER NEW HOUSE AT NEWTON ON A SPECIAL TRAIN, WITH THREE ENGINES TO INSURE HER SAFE CONDUCT

JANUARY 26, 1908. MRS. EDDY LEFT HER OLD HOME AT CONCORD AND CAME TO HER NEW HOUSE AT NEWTON ON A SPECIAL TRAIN, WITH THREE ENGINES TO INSURE HER SAFE CONDUCT

January 2, 1907, Mr. Glover and his daughter, Mary Baker Glover, were permitted a brief interview with Mrs. Eddy at Pleasant View. Mr. Glover states that he was shocked at his mother'sphysical condition and alarmed by the rambling, incoherent nature of her conversation. In talking to him she made the old charges and the old complaints: "people" had been stealing her "things" (as she used to say they did in Lynn); people wanted to kill her; two carriage horses had been presented to her which, had she driven behind them, would have run away and injured her—they had been sent, she thought, for that especial purpose.

After this interview Mr. Glover and his daughter went to Washington, D. C., to ask legal advice from Ex-Senator William E. Chandler. While there Mr. Glover received the following letter from his mother:

Pleasant View,Concord, N. H., Jan. 11, 1907.My Dear Son: The enemy to Christian Science is by the wickedest powers of hypnotism trying to do me all the harm possible by acting on the minds of people to make them lie about me and my family. In view of all this I herein and hereby ask this favor of you. I have done for you what I could, and never to my recollection have I asked but once before this a favor of my only child. Will you send to me by express all the letters of mine that I have written to you? This will be a great comfort to your mother if you do it. Send all—ALL of them. Be sure of that. If you will do this for me I will make you and Mary some presents of value, I assure you. Let no one but Mary and your lawyer, Mr. Wilson, know what I herein write to Mary and you. With love.Mother, M. B. G. Eddy.

Pleasant View,Concord, N. H., Jan. 11, 1907.

My Dear Son: The enemy to Christian Science is by the wickedest powers of hypnotism trying to do me all the harm possible by acting on the minds of people to make them lie about me and my family. In view of all this I herein and hereby ask this favor of you. I have done for you what I could, and never to my recollection have I asked but once before this a favor of my only child. Will you send to me by express all the letters of mine that I have written to you? This will be a great comfort to your mother if you do it. Send all—ALL of them. Be sure of that. If you will do this for me I will make you and Mary some presents of value, I assure you. Let no one but Mary and your lawyer, Mr. Wilson, know what I herein write to Mary and you. With love.

Mother, M. B. G. Eddy.

Mr. Glover refused to give up his letters, and on March 1, 1907, he began, by himself and others as next friends, an action in Mrs. Eddy's behalf against some ten prominent Christian Scientists, among whom were Calvin Frye, Alfred Farlow, and the officers of the Mother Church in Boston. This action was brought in the Superior Court of New Hampshire. Mr. Glover asked for an adjudication that Mrs. Eddy was incompetent, through age and failing faculties, to manage her estate; that a receiver of her property be appointed; and that the various defendants named be required to account for alleged misuse of her property. Six days later Mrs. Eddy met this action by declaring a trusteeship for the control of her estate. The trustees named were responsible men, gave bond for $500,000, and their trusteeship was to last during Mrs. Eddy's lifetime. In August Mr. Glover withdrew his suit.

This action brought by her son, which undoubtedly caused Mrs. Eddy a great deal of annoyance, was but another result of those indirect methods to which she has always clung so stubbornly. When her son appealed to her for financial aid, she chose, instead of meeting him with a candid refusal, to tell him that she was not allowed to use her own money as she wished, that Mr. Frye made her account for every penny, etc., etc. Mr. Glover made the mistake of taking his mother at her word. He brought his suit upon the supposition that his mother was the victim of designing persons who controlled her affairs—without consulting her, against her wish, and to their own advantage—a hypothesis which his attorneys entirely failed to establish.

This lawsuit disclosed one interesting fact, namely, that while in 1893 securities of Mrs. Eddy amounting to $100,000 were brought to Concord, and in January, 1899, she had $236,200, and while in 1907 she had about a million dollars' worth of taxable property, Mrs. Eddy in 1901 returned a signed statement to the assessors at Concord that the value of her taxable property amounted to about nineteen thousand dollars. This statement was sworn to year after year by Mr. Frye.

About a month after Mr. Glover's suit was withdrawn, Mrs. Eddy purchased, through Robert Walker, a Christian Scientist real-estate agent in Chicago, the old Lawrence mansion in Newton, a suburb of Boston. The house was remodeled and enlarged in great haste and at a cost which must almost have equaled the original purchase price, $100,000. All the arrangements were conducted with the greatest secrecy and very few Christian Scientists knew that it was Mrs. Eddy's intention to occupy this house until she was actually there in person.

On Sunday, January 26, 1908, at two o'clock in the afternoon, Mrs. Eddy, attended by nearly a score of her followers, boarded a special train at Concord. Extraordinary precautions were taken to prevent accidents. A pilot-engine preceded the locomotive which drew Mrs. Eddy's special train, and the train was followed by a third engine to prevent the possibility of a rear-end collision—a precaution never before adopted, even by the royal trains abroad. Dr. Alpheus B. Morrill, a second cousin of Mrs. Eddy and a practising physician of Concord, was of her party. Mrs. Eddy's face was heavily veiled when she took the train at Concord and when she alighted at Chestnut Hill station. Her carriage arrived at the Lawrence house late in the afternoon, and she was lifted out and carried into the house by one of her male attendants.

Mrs. Eddy's new residence is a fine old stone mansion which has been enlarged without injury to its original dignity. The grounds cover an area of about twelve acres and are well wooded. The house itself now contains about twenty-five rooms. There is an electric elevatoradjoining Mrs. Eddy's private apartments. Two large vaults have been built into the house—doubtless designed as repositories for Mrs. Eddy's manuscripts. Since her arrival at Chestnut Hill, Mrs. Eddy, upon one of her daily drives, saw for the first time the new building which completes the Mother Church and which, like the original modest structure, is a memorial to her.

There are many reasons why Mrs. Eddy may have decided to leave Concord. But the extravagant haste with which her new residence was got ready for her—a body of several hundred laborers was kept busy upon it all day, and another shift, equally large, worked all night by the aid of arc-lights—would seem to suggest that even if practical considerations brought about Mrs. Eddy's change of residence, her extreme impatience may have resulted from a more personal motive. It is, indeed, very probable that Mrs. Eddy left Concord for the same reason that she left Boston years ago: because she felt that malicious animal magnetism was becoming too strong for her there. The action brought by her son in Concord last summer she attributed entirely to the work of mesmerists who were supposed to be in control of her son's mind. Mrs. Eddy always believed that this strange miasma of evil had a curious tendency to become localized: that certain streets, mail-boxes, telegraph-offices, vehicles, could be totally suborned by these invisible currents of hatred and ill-will that had their source in the minds of her enemies and continually encircled her. She believed that in this way an entire neighborhood could be made inimical to her, and it is quite possible that, after the recent litigation in Concord, she felt that the place had become saturated with mesmerism and that she would never again find peace there.

The years since 1890 Mrs. Eddy has spent in training her church in the way she desires it to go, in making it more and more her own, and in issuing by-law after by-law to restrict her followers in their church privileges and to guide them in their daily walk. Mrs. Eddy, one must remember, was fifty years of age before she knew what she wanted to do; sixty when she bethought herself of the most effective way to do it,—by founding a church,—and seventy when she achieved her greatest triumph—the reorganization and personal control of the Mother Church. But she did not stop there. Between her seventieth and eightieth year, and even up to the present time, she has displayed remarkable ingenuity in disciplining her church and its leaders, and adroit resourcefulness and unflagging energy in the prosecution of her plans.

Mrs. Eddy's system of church government was not devised in a month or a year, but grew, by-law on by-law, to meet new emergencies and situations. To attain the end she desired it was necessary to keep fifty or sixty thousand people working as if the church were the first object in their lives; to encourage hundreds of these to adopt church-work as their profession and make it their only chance of worldly success; and yet to hold all this devotion and energy in absolute subservience to Mrs. Eddy herself and to prevent any one of these healers, or preachers, or teachers from attaining any marked personal prominence and from acquiring a personal following. In other words, the church was to have all the vigor of spontaneous growth, but was to grow only as Mrs. Eddy permitted and to confine itself to the trellis she had built for it.

Naturally, the first danger lay in the pastors of her branch churches. Mrs. Stetson and Laura Lathrop had built up strong churches in New York; Mrs. Ewing was pastor of a flourishing church in Chicago, Mrs. Leonard of another in Brooklyn, Mrs. Williams in Buffalo, Mrs. Steward in Toronto, Mr. Norcross in Denver. These pastors naturally became leaders among the Christian Scientists in their respective communities, and came to be regarded as persons authorized to expound "Science and Health" and the doctrines of Christian Science. Such a state of things Mrs. Eddy considered dangerous, not only because of the personal influence the pastor might acquire over his flock, but because a pastor might, even without intending to do so, give a personal color to his interpretation of her words. In his sermon he might expand her texts and infinitely improvise upon her themes until gradually his hearers accepted his own opinions for Mrs. Eddy's. The church in Toronto might come to emphasize doctrines which the church in Denver did not; here was a possible beginning of differing denominations.

So, as Mrs. Eddy splendidly puts it, "In 1895 I ordained the Bible and Science and Health with Key to the Scriptures, as the Pastor, on this planet, of all the churches of the Christian Science Denomination." That is what Mrs. Eddy actually did. In theJournalof April, 1895, she announced, without any previous warning to them, that her preachers should never preach again; that there were to be no more preachers; that each church should have instead a First and a Second Reader, and that the Sunday sermon was to consist of extractsfrom the Bible and from "Science and Health," read aloud to the congregation. In the beginning the First Reader read from the Bible and the Second Reader from Mrs. Eddy's book. But this she soon changed. The First Reader now reads from "Science and Health" and the Second reads those passages of the Bible which Mrs. Eddy says are correlative. This service, Mrs. Eddy declares, was "authorized by Christ."[5]

When Mrs. Eddy issued this injunction, every Christian Science preacher stepped down from his pulpit and closed his lips. There was not an island of the sea in which he could lift up his voice and sermonize; Mrs. Eddy's command covered "this" planet. Not one voice was raised in protest. Whatever the pastors felt, they obeyed. Many of them kissed the rod. L. P. Norcross, one of the deposed pastors, wrote humbly in the AugustJournal:

"Did any one expect such a revelation, such a new departure would be given? No, not in the way it came.... A former pastor of the Mother Church once remarked that the day would dawn when the current methods of preaching and worship would disappear, but he could not discern how.... Such disclosures are too high for us to perceive.To One alone did the message come."

Mrs. Eddy had no grudge against her pastors; she did not intend that they should starve, and many of them were made Readers and were permitted to read "Science and Health" aloud in the churches which they had built and in which they had formerly preached.

The "Reader," it would seem, was a safe experiment, and he was so well hedged in with by-laws that he could not well go astray. His duties and limitations are clearly defined:

He is to read parts of "Science and Health" aloud at every service.

He cannot read from a manuscript or from a transcribed copy, but must read fromthe book itself.

He is, Mrs. Eddy says, to be "well read and well educated," but he shall at no time make any remarks explanatory of the passages which he reads.

Before commencing to read from Mrs. Eddy's book "he shall distinctly announce its full title and give the author's name."

A Reader must not be a leader in the church.

Lest, under all these restrictions, his incorrigible ambition might still put forth its buds, there is a saving by-law which provides that Mrs. Eddy can without explanation remove any reader at any time that she sees fit to do so.[6]

Mrs. Eddy herself seems to have considered this a safe arrangement. In the same number of theJournalin which she dismissed her pastors and substituted Readers, she stated, in an open letter, that her students would find in that issue "the completion, as I now think, of the Divine directions sent out to the churches." But it was by no means the completion. By the summer of 1902 Septimus J. Hanna, First Reader of the Mother Church in Boston, had become, without the liberty to preach or to "make remarks," by the mere sound of his voice, it would seem, so influential that Mrs. Eddy felt the necessity to limit still further the Reader's power. Of course she could have dismissed Mr. Hanna, but he was far too useful to be dispensed with. So Mrs. Eddy made a new ruling that the Reader's term of office should be limited to three years,[7]and, Mr. Hanna's term then being up, he was put into the lecture field. Now the highest dignity that any Christian Scientist could hope for was to be chosen to read "Science and Health" aloud for three years at a comfortable salary.

Why, it has often been asked, did the more influential pastors—people with a large personal following, like Mrs. Stetson—consent to resign their pulpits in the first place and afterward to be stripped of privilege after privilege? Some of them, of course, submitted because they believed that Mrs. Eddy possessed "Divine Wisdom"; others because they remembered what had happened to dissenters aforetime. Of all those who had broken away from Mrs. Eddy's authority, not one had attained to anything like her obvious success or material prosperity, while many had followed wandering fires and had come to nothing. Christian Science leaders had staked their fortunes upon the hypothesis that Mrs. Eddy possessed "divine wisdom"; it was as expounders of this wisdom that they had obtained their influence and built up their churches. To rebel against the authority of Mrs. Eddy's wisdom would be to discredit themselves; to discredit Mrs. Eddy's wisdom would have been to destroy their whole foundation.To claim an understanding and an inspiration equal to Mrs. Eddy's, would have been to cheapen and invalidate everything that gave Christian Science an advantage over other religions. Had they once denied the Revelation and the Revelator upon which their church was founded, the whole structure would have fallen in upon them. If Mrs. Eddy's intelligence were not divine in one case, who would be able to say that it was in another? If they could not accept Mrs. Eddy's wisdom when she said "there shall be no pastors," how could they persuade other people to accept it when she said "there is no matter"? It was clear, even to those who writhed under the restrictions imposed upon them, that they must stand or fall with Mrs. Eddy's Wisdom, and that to disobey it was to compromise their own career. Even in the matter of getting on in the world, it was better to be a doorkeeper in the Mother Church than to dwell in the tents of the "mental healers."

Probably it was harder for Mrs. Stetson to retire from the pastorship than for any one else; indeed, it was often whispered that the pastors were dismissed largely because Mrs. Stetson's growing influence suggested to Mrs. Eddy the danger of permitting such powers to her vice-regents. Mrs. Stetson had gone to New York when Christian Science was practically unknown there, and from poor and small beginnings had built up a rich and powerful church. But, when the command came, she stepped out of the pulpit she had built. She is to-day probably the most influential person, after Mrs. Eddy, in the Christian Science body. Rumors are ever and again started that Mrs. Stetson is not at all times loyal to her Leader, and that she controls her faction for her own ends rather than for Mrs. Eddy's. Whatever Mrs. Stetson's private conversation may be, her public utterances have always been humble enough, and she annually declares her loyalty. In 1907 the New YorkWorldpublished several interviews with persons who asserted that they believed Mrs. Eddy to be controlled by a clique of Christian Scientists who were acting for Mrs. Stetson's interests. In June Mrs. Stetson wrote Mrs. Eddy a letter which was printed in theChristian Science Sentineland which read in part:

"Boston, Mass., June 9, 1907."My Precious Leader:—I am glad I know that I am in the hands of God, not of men. These reports are only the revival of a lie which I have not heard for a long time. It is a renewed attack upon me and my loyal students, to turn me from following in the footsteps of Christ by making another attempt to dishearten me and make me weary of the struggle to demonstrate my trust in God to deliver me from the 'accuser of our brethren.' It is a diabolical attempt to separate me from you, as my Leader and Teacher...."Oh, Dearest, it is such a lie! No one who knows us can believe this. It is vicarious atonement. Has the enemy no more argument to use, that it has to go back to this? It is exhausting its resources and I hope the end is near. You know my love for you, beloved; and my students love you as their Leader and Teacher; they follow your teachings and lean on the 'sustaining infinite.' They who refuse to accept you as God's messenger, or ignore the message which you bring, will not get up by some other way, but will come short of salvation...."Dearly beloved, we are not ascending out of sense as fast as we desire, but we are trusting in God to put off the false and put on the Christ. This lie cannot disturb you nor me. I love you and my students love you, and we never touch you with such a thought as is mentioned."Lovingly your child,"Augusta E. Stetson."

"Boston, Mass., June 9, 1907.

"My Precious Leader:—I am glad I know that I am in the hands of God, not of men. These reports are only the revival of a lie which I have not heard for a long time. It is a renewed attack upon me and my loyal students, to turn me from following in the footsteps of Christ by making another attempt to dishearten me and make me weary of the struggle to demonstrate my trust in God to deliver me from the 'accuser of our brethren.' It is a diabolical attempt to separate me from you, as my Leader and Teacher....

"Oh, Dearest, it is such a lie! No one who knows us can believe this. It is vicarious atonement. Has the enemy no more argument to use, that it has to go back to this? It is exhausting its resources and I hope the end is near. You know my love for you, beloved; and my students love you as their Leader and Teacher; they follow your teachings and lean on the 'sustaining infinite.' They who refuse to accept you as God's messenger, or ignore the message which you bring, will not get up by some other way, but will come short of salvation....

"Dearly beloved, we are not ascending out of sense as fast as we desire, but we are trusting in God to put off the false and put on the Christ. This lie cannot disturb you nor me. I love you and my students love you, and we never touch you with such a thought as is mentioned.

"Lovingly your child,

"Augusta E. Stetson."

Her pastors having been satisfactorily dealt with, the next danger Mrs. Eddy saw lay in her teachers and "academies." Mrs. Eddy soon found, of course, that a great many Christian Scientists wished to make their living out of their new religion; that possibility, indeed, was one of the most effective advantages which Christian Science had to offer over other religions. In the early days of the church, while Mrs. Eddy herself was still instructing classes in Christian Science at her "college," teaching was a much more remunerative business than healing. Mrs. Eddy charged each student $300 for a primary course of seven lessons, and the various Christian Science "institutes" and "academies" about the country charged from $100 to $200 per student. So long as Mrs. Eddy was herself teaching and never took patients, she could not well forbid other teachers to do likewise. But after she retired to Concord, she took the teachers in hand. Mrs. Eddy knew well enough that Christian Science was propagated and that converts were made, not through doctrine, but through cures. She had found that out in the very beginning, when Richard Kennedy's cures brought her her first success. She knew, too, that teaching Christian Science was a much easier profession than healingby it, and that the teacher risked no encounter with the law. Since teaching was both easier and more remunerative, the first thing to be done in discouraging it was to cut down the teacher's fee, and to limit the number of pupils which one teacher might instruct in a year. By 1904 Mrs. Eddy had got the teacher's fee down to fifty dollars per student, and a teacher was not permitted to teach more than thirty students a year. Mrs. Eddy's purpose is as clear as it was wise: she desired that no one should be able to make a living by teaching alone. It was healing that carried the movement forward, and whoever made a living by Christian Science must heal. From 1903 to 1906 all teaching was suspended under the by-law "Healing better than teaching."

In the fall of 1895 Mrs. Eddy issued her instructions to the churches in the form of a volume entitled the "Church Manual of the First Church of Christ, Scientist, in Boston, Mass." The by-laws herein contained, she says, "were impelled by a power not one's own, were written at different dates, as occasion required." This book is among Mrs. Eddy's copyrighted works,—a source of revenue, like the rest,—and has now been through more than forty editions. Some of the by-laws in the earlier editions are perplexing.

We find that "Careless comparison or irreverent reference to Christ Jesus, is abnormal in a Christian Scientist and prohibited."[8]It is probable that no Christian church had ever before found it necessary to make such a prohibition.

Again, the by-laws state that "Any member of this church who is found living with a child improperly, or claiming a child not legally adopted, or claiming or living with a husband or a wife to whom they have not been legally married, shall immediately be excommunicated," etc.[9]This seems a strange subject for especial legislation.

The Manual, however, is chiefly interesting as an exposition of Mrs. Eddy's method of church government and as an inventory of her personal prerogatives. Never was a title more misleadingly modest than Mrs. Eddy's title of "Pastor Emeritus" of the Mother Church.

Next to Mrs. Eddy in authority is the Board of Directors, who were chosen by Mrs. Eddy and who are subject to her in all their official acts. Any one of these directors can at any time be dismissedupon Mrs. Eddy's request, and the vacancy can be filled only by a candidate whom she has approved. All the church business is transacted by these directors,—no other members of the church may be present at the business meetings,—and if at any time one of them should refuse to carry out Mrs. Eddy's instructions, or should grumble about carrying them out, her request would remove him. The members of this board, in addition to their precarious tenure, are pledged to secrecy; they "shall neither report the discussions of this Board,nor those with Mrs. Eddy."[10]

These directors are Mrs. Eddy's machine; they are her executive self, created by her breath, dissolved at a breath, and committed to silence. Their chief duties are two—to elect to office whomsoever Mrs. Eddy appoints, and to hold their peace.

The President of the church is annually elected by the directors, the election being subject to Mrs. Eddy's approval.[11]

The First and Second Readers are elected every third year by the directors, subject to Mrs. Eddy's approval, but she can remove a Reader either from the Mother Church or from any of the branch churches whenever she sees fit and without explanation.[12]

The Clerk and Treasurer of the church are elected once a year by the directors, subject to Mrs. Eddy's approval.[13]

Executive Members: Prior to 1903 these were known as First Members. They shall not be less than fifty in number, nor more than one hundred. They must have certain qualifications (such as residing within five hundred miles of Boston), and they must hold a meeting once a year and special meetings at Mrs. Eddy's call, but they have no powers and no duties.[14]The manner of their election is especially unusual. The by-laws state that a member can be made an Executive Member only after a letter is received by the directors from Mrs. Eddy requesting them to make said persons Executive Members; and then, Mrs. Eddy adds, "they shall be elected by theunanimous vote of the Board of Directors."[15]

What, one might ask, is the purpose in having an "executive" body which can do nothing—they are not even allowed to be present at the business meetings of the church—elected by a Board of Directors who have to elect "unanimously" whomsoever Mrs. Eddy names? Why go through the form of "electing" them, when they are simply appointed? Why, indeed,elect the church officers, since, behind this brave showing of boards and bodies, Mrs. Eddy, in reality, simply appoints?

One reason is that Mrs. Eddy likes the play of making boards and committees; she loves titles and loves to distribute them. Another reason is that her followers are proud to be placed upon these boards, however limited their sphere of action may be.

With the branch churches the case is much the same. Mrs. Eddy starts out bravely by saying that they are to have "local self-government." But on reading the Manual we find that they are pretty well provided for.

A branch church can be organized only by a member of the Mother Church.[16]

The services of the branch churches are definitely prescribed; they are to consist of music, Mrs. Eddy's prayer, and oral readings from "Science and Health" and the Bible.

Mrs. Eddy may appoint or remove—without explanation—the Readers of the branch churches at any time.[17]

The branch churches may never have comments or remarks made by their Readers, either upon passages from "Science and Health" or from the Bible.[18]

The branch churches may have lectures only by lecturers whom Mrs. Eddy has appointed in the usual way—through the "vote" of her Board of Directors.[19]And the lecture must have passed censorship.[20]

After listening to such a lecture, the members of the branch churches are not permitted to give a reception or to meet for social intercourse. Mrs. Eddy tells them that it will be much better for them to "depart in quiet thought."[21](It seems more than probable that this by-law was devised for the spiritual good of the lecturer. Mrs. Eddy had no idea that these gentlemen should be fêted or made much of after their discourse and thus become puffed up with pride of place.)

Since the branch churches, then, have nothing to say about their services, Readers, or lecturers, there seems to be very little left for them to do with their powers of local self-government.

Services in the branch churches, as in the Mother Church, are limited to the Sunday morning and evening readings from the Bible and "Science and Health," the Wednesday evening experience meetings, and to the communion service. (In the Mother Church this occurs but once a year, in the branch churches twice.) There is no baptismal service, no marriage or burial service, and weddings and funerals are never conducted in any of the Christian Science churches.

Included in the Mother Church organization are the Publication Committee, the Christian Science Publishing Society, the Board of Lectureship, the Board of Missionaries, and the Board of Education, all absolutely under Mrs. Eddy's control.

The manager of the Publication Committee, at present Mr. Alfred Farlow, is "elected" annually by the Board of Directors under Mrs. Eddy's instructions. His salary is to be not less than $5,000. This Publication Committee is simply a press bureau, consisting of a manager with headquarters in Boston and of various branch committees throughout the field. It is the duty of a member of this committee, wherever he resides, to reply promptly through the press to any criticism of Christian Science or of Mrs. Eddy which may be made in his part of the country, and to insert in the newspapers of his territory as much matter favorable to Christian Science as they will print. In replying to criticism this bureau will, if necessary, pay the regular advertising rate for the publication of their statements. The members of this committee, after having written and published their articles in defense of Christian Science, are also responsible, says the Manual, "for having the papers containing these articles circulated in large quantities." This press agency has been extremely effective in pushing the interests of Christian Science, in keeping it before the public, and in building up a desirable legendry around Mrs. Eddy.

The Christian Science Publishing Society is conducted for the purpose of publishing and marketing Mrs. Eddy's works and the three Christian Science periodicals, theChristian Science Journal, theChristian Science Sentinel, andDer Christian Science Herold. It is managed and controlled by a Board of Trustees, appointed by Mrs. Eddy, and the net profits of the business are turned over semi-annually to the treasurer of the Mother Church. The manager and editors are appointed for but one year, and must be elected or reëlected by a vote of the directorsand"the consent of the Pastor Emeritus, given in her own handwriting." The Manual also states that a person who is not accepted byMrs. Eddy as suitable shallin no mannerbe connected with publishing her books or editing her periodicals—not a compositor, not the copy-boy, not the scrubwoman.

Until 1898 any Christian Scientist could give public talks or lectures upon the doctrines of his faith, but in January of that year Mrs. Eddy prudently withdrew this privilege. She appointed a Board of Lectureship, carefully selecting each member and assigning each to a certain district. In this work she placed several of her most influential men, among whom was Septimus J. Hanna. Her idea seems to have been that as itinerant lecturers these men could not build up a dangerously strong personal following. These lecturers are elected annually, subject to Mrs. Eddy's approval. Their representative lecture must be censored by the clerk of the Mother Church. The Manual stipulates that these lectures must "bear testimony to the facts pertaining to the life of the Pastor Emeritus."

Seven missionaries are elected annually by the Board of Directors—Mrs. Eddy's usual way of appointing. Indeed, one finds that the elections of these various boards are simply confirmations of appointments made by Mrs. Eddy; not, certainly, because her appointments need confirmation, but rather because it seems to give these boards pleasure to vote "unanimously" when they are bidden. To all intents and purposes the Manual might just as well state that every committee and officer is appointed by the Pastor Emeritus, and the phrase "elected by the Board of Directors" seems used merely for variety of expression.

The Board of Education consists of three members, the President, Vice-President, and a teacher. Mrs. Eddy is the permanent President—unless, says the Manual, she sees fit to "resign over her own signature." The Vice-President and teacher are elected from time to time, "subject to the approval of the Pastor Emeritus."

It is not easy to become a member of the Mother Church. In the first place, the applicant for admission must read nothing upon metaphysics or religion except Mrs. Eddy's books and the Bible. In the second place, his application must be countersigned by one of Mrs. Eddy's loyal students, who is made responsible for the candidate's sincerity. There are so many things for which the new member may be expelled after he is once admitted into the church, that it would seem as if he can remain there only by very special grace. He is hedged about by a number of by-laws which seem to relate chiefly to his personal attitude toward Mrs. Eddy. He may not haunt the roads upon which Mrs. Eddy drives. He may not discuss, lecture upon, or debate upon Christian Science in public without especial permission from one of her representatives. He must not be a "leader" in the church and must never be called one. He may read only the Bible and Mrs. Eddy for religious instruction. He shall not "vilify" the Pastor Emeritus. He is in duty bound to go to Mrs. Eddy's home and serve her in person for one year if she requires it of him. He may not permit his children to believe in Santa Claus—Mrs. Eddy abolished Santa Claus by proclamation in 1904. She brooks no petty rivals. He may not read or quote from Mrs. Eddy's books or from her "poems" without first naming the author. She says, in explanation of this by-law: "To pour into the ears of listeners the sacred revelations of Christian Science indiscriminately, or without characterizing their origin and thus distinguishing them from the writings of authors who think at random on this subject, is to lose some weight in the scale of right thinking."[22]

A Christian Scientist "shall neither buy, sell nor circulate Christian Science literature which is not correct in its statement," etc., Mrs. Eddy, of course, determining whether or not the statement is correct. He "shall not patronize a publishing house or bookstore that has for sale obnoxious books."

A Christian Scientist may not belong to any club or society, Free Masons excepted, outside the Mother Church. His connection with the Mother Church must be sufficient for all his social and intellectual needs, and his interest is not to be diverted from its one proper channel. Mrs. Eddy says that church organizations are ample for him.[23]

It is indicative of Mrs. Eddy's influence over her followers that when this by-law was issued, less than twenty inquiries (so her secretary announced) were received at Pleasant View. Men resigned from their political, business, and social clubs, women from their literary and patriotic organizations, without a murmur and without a question.

No hymns may be sung in the Mother Church unless they have been approved by Mrs. Eddy,and Mrs. Eddy's own hymns must be sung at stated intervals. "If a solo singer in the Mother Church shall either neglect or refuse to sing alone a hymn written by our Leader and Pastor Emeritus, as often as once each month, and oftener if the Directors so direct, a meeting shall be called and the salary of this singer shall be stopped."

But far above all these lesser by-laws Mrs. Eddy holds one in which her supreme authority rests. A mesmerist or "mental malpractitioner" is, of course, to be excommunicated, and "if the author of Science and Health shall bear witness to the offense of mental malpractice, it shall be considered sufficient evidence thereof."[24]The accused can make no defense, has no appeal. If any Christian Scientist offends Mrs. Eddy, if he writes a letter to theJournaland uses a phrase which does not please her, if he is too popular in his own community, if it is rumored that he reads upon philosophy or metaphysics, or medicine, if he in any way wounds her vanity, Mrs. Eddy can expel him from the church by a word, without explanation, and he can make no effort to vindicate himself. In the matter of hypnotism Mrs. Eddy's mere word is enough. She has, she says, an unerring instinct by which she can detect hypnotism in any creature:

"I possess a spiritual sense of what the malicious mental practitioner is mentally arguing which cannot be deceived; I can discern in the human mind thoughts, motives, and purposes; and neither mental arguments nor psychic power can affect this spiritual insight."[25]

The result of Mrs. Eddy's planning and training and pruning is that she has built up the largest and most powerful organization ever founded by any woman in America. Probably no other woman so handicapped—so limited in intellect, so uncertain in conduct, so tortured by hatred and hampered by petty animosities—has ever risen from a state of helplessness and dependence to a position of such power and authority. All that Christian Science comprises to-day—the Mother Church, branch churches, healers, teachers, Readers, boards, committees, societies—are as completely under Mrs. Eddy's control as if she were their temporal as well as their spiritual ruler. The growth of her power has been extensive as well as intensive.

In June, 1907, the membership of the Mother Church, according to the Secretary's report, was 43,876. The membership of the branch churches amounted to 42,846. As members of the branch churches are almost invariably members of the Mother Church as well, there cannot be more than 60,000 Christian Scientists in the world to-day, and the number is probably nearer 50,000.

In June, 1907, there were in all 710 branch churches. Fifty-eight of these are in foreign countries: 25 in the Dominion of Canada, 14 in Great Britain, 2 in Ireland, 4 in Australia, 1 in South Africa, 8 in Mexico, 2 in Germany, 1 in Holland, and 1 in France. There are also 295 Christian Science societies not yet incorporated into churches, 30 of which are in foreign countries.[26]

In reading these figures one must bear in mind the fact that twenty-nine years ago the only Christian Science church in the world was struggling to pay its rent in Boston.

One very effective element in the growth of the church has been the fact that a considerable proportion of Christian Scientists—probably about one tenth—make their living by their faith, and their worldly fortunes as well as their spiritual comfort are in their church; they must prosper or decline, rise or fall, with Christian Science, and they prosecute the cause of their church with all their energies and with entire singleness of purpose. Again, any religion must experience a great impetus and stimulus from the living presence of its founder or prophet, and when that presence is as effective as Mrs. Eddy's, it is a force to be reckoned with. Furthermore, Christian Science is a novel and sensational presentation of one of the oldest accepted truths in human thinking, and converts a few time-worn metaphysical platitudes into mysterious incantations which are quite as effective by reason of their incoherence and misapplication as because of the relative truths which they originally conveyed. Optimism is the cry of the times, and of all the voices which declare it, this is the most strident and insistent, proclaiming the shortest of all the short roads to happiness, declaring the secret of a contentment as impervious of total anaesthesia.

[Note: The next article will deal with Mrs. Eddy's book, "Science and Health," and will complete this history.]

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